of purity and righteousness doth righteousness is righteous even as he is righteous 1 Joh. 3.7 So it is written without and so it is testified within by him that is born of God in whom the Seed remaineth which overcometh the wicked one bruiseth him and keepeth him under and the just live by the Faith which giveth victory over him A PREFACE TO THE EXPERIENCES IT hath pleased the Lord to unseal and open the Fountain of Life in the midst of his Heritage so that in his Light do they see Light and in his Life do they reap and enjoy Life And the precious Promises are fulfilled in the midst of them of sending the Comforter and pouring out of the Holy Spirit so that he that believeth out of his belly do flow rivers of living water Yea the Lord hath a vineyard of his own planting which he keepeth night and day lest any hurt it and watereth every moment O the streams of Life the streams of Love the streams of Grace the streams of Mercy the streams of Peace the streams of Joy and Consolation which flow from him into the Bosoms of his Children Indeed Grace and Mercy and Peace is multiplyed from God our Father in and through the Lord Jesus Christ daily insomuch as that saying of Christ to his disciples Joh. 14.26 27. is now fulfilled I say not that I will pray the Father for you for the Father himself loveth you c. the Father in his Love hath brought us to the Son and the Son in the same Love hath brought us back to the Father and now the Love flows from the Father in and through the Son most naturally and abundantly And where the heart is Circumcised and much forgiven there also Love returns back most truly and naturally So that the Lord our God in the Lord Jesus Christ is loved with all the heart and with all the Soul and nothing is thought too good to sacrifice to him nor any thing too much to suffer for him O the pure Love that Springs and Flows between the heavenly Father and the Spiritual Child The best love that is to be found in this world in the Men of this World is not worthy to be a shadow of it God is Love and his Children are of him and partake of and dwell in the same love though the enmity and highest Wisdom of this World know them not nor can know them even as it never could know the Children of the true Wisdom sormerly Now from this Fountain do not only issue Springs and Streams of Life to refresh our own hearts but testimonies concerning the Life which we feel and partake of and concerning our travels from the dark Land through the valley of tears where he who gave us Life was our well towards our resting place These many times Spring up in us for the sakes of others of which nature are the things which follow For not for my own sake did they Spring up in me at this time but to signify to others of the Mercy the Lord hath shewn me and the way wherein he hath led me and what he hath given me to taste of an experience in the way which will answer every true paalate every palate that is seasoned with life and with the true experience And having received them from the Lord for this very end to hold them forth to others in Love and tenderness of Spirit my heart is freely given up to him therein not aiming at any thing thereby but his glory singly and the good of such Souls to whom he shall please to extend favour and shew Mercy in opening the heavenly Mistery of Life and Salvation to them I have often said in my heart Who hath begotten me these Who would have said that Sarah should have given Children Suck My wound was deep and seemed incurable But blessed be the Lord who hath made known to me the Phisitian of value for whom no disease is too hard but he is able to cure sickness and to relieve and rescue all that are captived and oppressed by the Devil that come unto him and wait upon him in the way of his righteous judgments and most tender Mercies For after all my Religion and deep exercises and inward experiences and knowledg I came to such a less of what I once had that I sensibly felt I knew not the Lord and lay continually groaning and Mourning after him and deeply afflicted for want of him O the pure Light and precious Life and sweet presence of my God that my Soul wanted insomuch that my moisture was turned into the drought of summer and my bones grown dry and withered But at length the Lord in his goodness O blessed for ever be his name breathed upon the dry bones and I felt Life enter from him into me and the days of deep sorrow and distress were at length forgotten because a man-child was at length conceived and brought forth And now wher 's the Sack-Cloth Wher 's the Ashes Oh ther 's beauty in Life instead of the Ashes in the state without Life and the garment of praise instead of the Spirit of heaviness O Glory Glory to the binder up of the bruised and broken-hearted to the redemer of the captives to the repairer of the breaches to the builder up of the wasted and des laâ—e ones Glory to his tender Mercy Glory to his Grace Glory to his Love Glory to his Wisdom Glory to his Power for ever and ever Amen Some Experiences added I. Concerning the Seed of the Kingdom COncerning the Seed of the Kingdom this I have experienced that it consists not in words or notions of the Mind but is an inward thing an inward spiritual substance in the heart as real inwardly in its kind as other Seeds are outwardly in their kind and that being received by faith and taking root in man his heart his earth being ploughed up and prepared for it it groweth up inwardly and bringeth forth fruit inwardly as truly and really as any outward Seed doth outwardly This Seed is known by its contrariety and enmity against the Seed of the Serpent against all the Seeds of evil in the heart of Men it discovering them turning the mind from them and warning against them and bruising and overcoming them in all that receive it and let in its holy nature which as an holy leaven or salt worketh out that which is unholy and unrighteous dark and dead and seasoneth with Light with Life with Grace with the Holiness and Righteousness of truth II. Concerning the Souls Food The Souls Food is that which nourisheth it which is the same with that which giveth it Life Every word proceeding out of the mouth of God every motion every quickning every operation of his Spirit is living and nourisheth the Soul with Life which receiveth it and feedeth on it The spiritual Manna the spiritual water from the holy Well or Fountain the Milk of the word the flesh and bloud of the Son of the
true Love the true Meekness and Patience That is only learned of the Lamb and received of him by receiving of his Spirit and nature from him And O how precious is this how sweet is it felt in the heart To feel a meek a quiet a patient spirit in the midst of all trials all troubles all fears all doubts all temptations of every kind Indeed this is of much price in the sight of the Lord and also in the eye of him who hath received it from the Lord and enjoyeth it in him and possesseth his soul in it XXIX Concerning the Knowledg of the new Covenant Quest What is the knowledg of the new Covenant Answ The Knowledg which is given by God to the new birth for to it the new Covenant belongs and the knowledg thereof The truly begotten of God the true disciples of Christ to them it is given to know the Kingdom of God but to others it is not given The Jew outward the first birth the birth after the flesh for hem the Priests lips were to preserve knowledg and they were to seek the law aâ—â— his mouth and to them God sent Prophets to speak to them and taught them by his prophets but concerning the inward Jews the Children of the new Covenant the Children of the Jerusalem which is above concerning her seed it was prophesied that they all should be taught of the Lord they all should hear and know the voice of the Shepheard himself they should all be gathered to the Sheepherd and Bishop of the Soul and taught by him So that in this new holy living Covenant God himself is the Sheepherd God himself is the Teacher not only of the greatest but of the very least Heb. 8. For he teacheth them all to know the Lord and to know his Son and to come to his Son and to love him their Father and one another So that he that is taught of God he hath the true knowledg the living knowledg the substantial knowledg the knowledg of the thing it self of the life eternal it self All that are not thus taught but learn only from a literal description and relations of things have not the knowledg of the new Covenant the knowledg of the thing it self but only an outward knowledg such as the first birth may catch at lay hold on and comprehend XXX Concerning the Fear of the new Covenant Quest What is the Fear of the new Covenant Answ It is the Fear which God puts in the hearts of his children which Fear cleanseth their hearts and keepeth them from departing from their God There is a great deal of difference between the Fear which may be learned from precepts from without and the Fear which God puts into the hearts of his Children from a root of life within which Fear is of an heavenly nature and is the free gift of God to his own heavenly Birth and none else which no man can possibly attain by any thoughts or reasonings of his own but only by the springings of life from God And he that would have this Fear must know the place of wisdom and wait there for it and when he hath it this Fear will soon begin to make him wise towards Salvation and teach him to depart from evil which is the cause of destruction Job 28.28 XXXI Concerning Hope Quest What is the true Hope Answ The stay of the Mind upon the Lord the stay of the heavenly birth upon its Father For we must distinguish between Hope and Hope There is the Hope of the hypocrite or false birth which shall perish and the Hope of the true birth which will never fail it nor make it ashamed because that birth is taught of God to hope aright Now in Hope there is both the ground of it and the Hope it self The ground of the Hope is God's Love God's Truth God's Faithfulness God's Grace his Seed his Christ felt within being of him united to him in him he in me here 's the ground of my assurance of the everlasting glory and inheritance which is sure to the seed and to all that are of and in the seed So knowing Christ within me feeling Christ within me living in him and he in me I have an anchor sure and steadfast within the vail which no storm no tempests no tryals no temptations present or to come have power over And then there is the Hope or hoping it self that is the staying of the Mind upon the Lord the leaning upon the Lord the retireing beyond all thought or reasonings or lookings out to the inward life to feel somewhat spring from it for the soul to Hope and trust in beyond all outward appearance And this Hope never deceives nor makes ashamed those who are taught of God thus to stay their minds upon him Nay though the state be darkness and no Light seen yet beneath the darkness there is somewhat to stay the Mind of the Child and Servant of the Lord till he appear and cause light to break out of obscurity for light is sown for the righteous and joy for the upright even in their darkest saddest and most distressed conditions in all which the Lord is near them and there is still ground for them to Hope in him XXXII Concerning Peace Quest Which is the true Peace Answ The Peace which God speaks to the Soul the Peace which Christ gives to his own disciples The way of Truth the way of Life leads to Peace and the Peace which is found therein is of God's giving and is the true Peace First God breaths upon the heart begets a right birth a true Child then he leads him into the holy way the righteous way from that which loads and burthens to that wherein is the ease and rest Thus in the believing and following him there 's Joy and Peace This is experienced by all the true travellers and by none else No man with all his wisdom knowledg and understanding can so much as guess at what this Peace is The Peace of God the Peace which he speaks to his Children the nature of it the sweetness of it the heavenliness of it passeth mans understanding but he who is born from above who hath a new and heavenly understanding he knoweth the nature excellency and preciousness of it and would not for all this World for any fear or danger or expectation of any thing from without hazard the breaking off this precious Peace and Rest of his Soul in his God XXXIII Concerning Joy Quest Which is the true Joy Answ The Joy which flows from God's presence and the work of his power in the heart and the assured expectation which he gives of the full inheritance and glory of life everlasting When the Bridegroom is present when the soul is gathered home to him married to him in union with him in the holy living fellowship when he appears against the enemies of the Soul rising up against them breaking scattering them and giving of his good things filling with
Is the Wall of partition broken down in thee is there of twain made one new man Dost thou feel that which is contrary to Christ subdued in thee by his power and his holy nature Life and Spirit reigning over it Canst thou read that Scripture sensibly and experimentially If ye through the Spirit mortify the deeds of the body ye shall live Ah how miserably do men talk of Christ the Power of God and miss of the effect and work of his Power in them Faith is a powerful thing it gives victory true Faith gives victory it scatters that which stands between and gives real access to God and lets in his pure fresh living Vertue upon the heart Love is a powerful thing it constrains to Obedience and the heart that is circumcised to love the Lord God O how doth Life flow from him into it O away with empty notions and come to the ministration of the Spirit where the Knowledg is living the Faith victorious the Love pure and undefiled the Worship truly spiritual even flowing from and comprehended in the Life and Vertue of the Spirit O that all that truly breath after the Lord might be gathered hither found here and dwell here Amen A POST-SCRIPT To the Experiences PErsons that have had some true touches of Life and true breathings after the Lord yet not having their eye fixed rightly upon him nor discerning from whence those come may easily lose the true sense of Life and another birth of another nature spring up in them instead thereof This was it we generally wanted in the day of our former profession even the discerning of that and fixing upon that which begat Life in us through want whereof many of the most tender-hearted came to a loss whom the Lord at length shewed mercy to manifesting to them the Light of their eyes and the stay of their Souls Now to all that have been gathered hither by the Lord Life hath been renewed and their former experiences of the Lord and his goodness to them in the Lord Jesus Christ restored again with advantage And here they sensibly see and daily experience that nothing is of their own works but all of Grace and Mercy in and through Christ in whom they are created unto good works which God before ordained that we should walk in them And here the glory is revealed the glory of Life the glory oâ— Peace with the Lord the glory of R ghteousness in and through his Son he glory oâ— Victory over the Sâ—â—â— enemies and of leading captivity cap◠〈◊〉 treading upon the Necks of Kings even of mighty lusts which mightily revailed over and oppressed the Soul before the Capâ—ain of our Salvation appeared in the power and authority of his own Spirit But blessed be the Lord there is not only this Glory revealed but there is a defence over the Glory For there is that revealed which is able to defend it and doth defend it in the hearts of many and in the living assemblies which have been gathered by God's Holy Power which holy Power which gathered daily quickens and overshadows and is a rock unto and will be so for ever even to all that abide with him in his Holy Covenant but out of the limits of that into which God gathers and wherein and whereby he preserves there is no defence to any The cursed thing the unclean thing the earthly Spirit the earthly Mind and Wisdom the Lord hath excluded and it is to be excluded out of his camp for evermore that the inward Israel may be kept holy to the Lord and may serve and worship the Lord in the beauty of the inward holiness as the outward Israel was outwardly to be and to do in that outward ministration of the shadows of the Gospel-state Some Scriptures very sweet and necessary to be experienced in the Gospel-State This is Life eternal that they might know thee the only true God and Jesus Christ whom thou hast sent Joh. 17.3 There is a knowledg of God and Christ which is Life eternal and there is a knowledg of them or at least that which man call so which is not Life eternal The knowledg which is Life Eternal is that knowledg which God gives to his own birth even the spiritual knowledg which God gives to those which are born of the Spirit which is the knowledg of the mystery of God and of Christ in the mistery inwardly appearing and working in the heart against the mystery of Sin and death O precious is the birth to which God gives this this knowledg and precious is the knowledg which he giveth to it The knowledg or that which Men call knowledg which is not life eternal is that knowledg which man can get and comprehend from without of himself without the enlightnings and quicknings of God's Holy Spirit and Power inwardly felt and operating in the heart No man can say that Jesus is the Lord but by the holy Ghost 1 Cor. 12.3 It is precious to witness that confessing and acknowledging Jesus to be the Lord which is by the Holy Ghost For only they that are governed by the Holy Ghost can so confess him The Devil did confess Jesus to be the holy one the Son of the living God c. and many now confess Jesus to be Lord in the same Spirit being alienated from the Life of God and having no true sense or understanding of that But there is a confession which cannot arise but from God's Spirit and from the knowledg sense and understanding which he gives blessed are they that experience that It is written in the prophets and they shall be all taught of God Every man therefore that hath heard and hath learned of the Father cometh unto me Joh. 6.45 Ah blessed is he that can in time understanding say The Lord hath made good this Prâ—â—se to me He is become my Teacher I have heard his voice as truly and certainly inwardly in my heart as ever I heard the voice of Satan here He hath revealed his Son his pure holy living Child Jesus in me He hath drawn me to his Son he hath taught me to come to his Son and indeed so soon as ever I heard and learned of the Father I could not but come to the Son and receive the Son and and give up my self to him and he hath received me and daily preserveth me from death and the sting and power thereof and giveth unto me Eternal L fe He that hath the Son hath Life and he that hath not the Son hath not Life 1 Joh. 5.12 Ah this is abundantly experienced blessed be the name of the Lord Many who had not life while they had not the Son but mourned and lamented deeply after him the Spirit of the Lord being grieved in them and his life not possessed by them the Father revealing his Son in them and giving him to them and they enjoying and possessing him feel that they are daily in the enjoyment and possession of pure and
are born of the Heavenly Womb who indeed alone can rightly plead for and justifie their Mother in this day of great strife and contention about the Kingdom and right Heir thereof I say having this sense on my heart and these things naturally springing up and opening in me upon this occasion I was drawn in love and in the motion of life thus to give them forth to others hoping that the Lord may thereby open the minds of some towards and confirm the minds of others in the sense and belief of the Truth and the inward manifestation of his Spirit which discovers and strives against the darkness lusts and corruptions in them The Lord give People the sense of the strivings and reproofs of his holy Spirit inwardly in their hearts and joyn their spirits thereto that they may receive Light Life Vertue and Strength from his holy Spirit and thereby witness the overcoming and keeping under the enemy of their souls that they may know what it is to have the seed of the Woman bruise the Serpents head in their own particulars that so the holy Child Jesus may be exalted his Horn exalted in them and he may reign and exercise his Government in them and they may become Kings and Priests to God and reign in him over all that his Power is ordained to break and keep under yea utterly consume and destroy in the hearts of those that submit themselves willingly to him and walk in the Light and Leadings of his holy Spirit Amen NAKED TRUTH OR Truth manifesting it self in several Particulars for the removing of Hinderances c. Given forth by way of Question and Answer I. Concerning understanding the Holy Scriptures truly and aright Quest WHether the Scriptures can be understood aright without the Light of God's holy Spirit shining inwardly in the heart and giving the true understanding of them Answ No not possibly for as the outward eye cannot possibly see without the shining of some outward Light no more can the inward Eye see without the shining of the inward Light God who commanded Light to shine out of darkness causeth the Light of his Spirit to shine in the hearts of People according to his holy pleasure and thereby they come to see God seeth all things in his own Light in the light of his own pure eternal Spirit and in his Light do the Children of Light see Light The things of Gods Kingdom are holy Mysteries and the words which he speaks concerning those holy Mysteries none can understand but as he pleaseth to open and reveal them He hath given us an understanding to know him that is true 1 Joh. 5.20 The Inspiration of the Almighty giveth understanding Job 32.8 without which Man is dead and can neither hear nor see nor understand any of the things of God's Kingdom II. Concerning the Illuminating Spirit and Sanctifying Spirit Quest Whether the Illuminating and Sanctifying Spirit be one and the same Spirit or no Because it is affirmed by some and written by one to me as a sound distinction of Divines which distinction he saith he hath a mind I should learn that there is a Spirit of Sanctification and that is peculiar to the Godly and there is a Spirit illuminating and that is oft vouchsafed to the wicked as it was to Balaam Answ The Spirit which illuminateth and the Spirit which sanctifieth is one and the same Spirit and the illumination of the Spirit is in order unto Sanctification The same Light which discovereth the Darkness also chaseth away the Darkness as it is received and subjected to and purifieth the mind for the Light hath not only a property of enlightening but also of cleansing and sanctifying And the reason why Men are not changed justified and sanctified in and by the Light is because they love it not and bring not their hearts and deeds to it and so it is their reprover and condemner and not their Justifier and Sanctifier But the same Spirit Light and Life which Enlighteneth also Sanctifieth and there is not another III. Concerning the holy Spirit of God and the holy Scriptures Quest Whether they be alwayes joyned or some may have the Spirit who have not the Scriptures and some may have the Scriptures who have not the Spirit Answ The holy Spirit of God and the holy Scriptures are not always joyned together for some in the dark corners of the Earth may be visited by the Spirit become sensible of the Spirit and receive the Spirit who never heard of the Scriptures and many may have the Scriptures and yet be very ignorant of and strangers to Gods holy Spirit as the Jews were who had them read in their Synagogues every Sabbath day and yet Christ told them you neither know the Scriptures nor the Power of God IV. Concerning the Law of the Lord which is perfect and which converts the Soul Quest What is the Law of the Lord which is perfect and converts the Soul is it the outward Law or Writing in the Letter or the inward Law and Writing in the Spirit Answ No Man is or ever was or ever can be converted to God from the inward Law of Sin and Death but by the inward Law of Life and Righteousness written in his heart And I am sure that Law is perfect The New-Covenant is perfect and the Law thereof perfect the Law of the Spirit of Life in Christ Jesus perfect which converts the mind to Christ the Righteousness of God and sets it free from the Law of Sin and Death And David was a spiritual Man and knew the inward Covenant and the inward creating of the heart a new and Gods holy and free Spirit and the Law and Testimony thereof I will grant a great deal to the Letter and ministration outward but I must attribute more to the inward or else Gods Light and the holy Experience which he hath given me will condemn me And as the Jew outward had the Law and Testimony and Statutes outward so I am sure the true Jew the Jew inward hath the Law and Testimony and Statutes inward written in his heart by the finger of Gods Spirit yea and the same Spirit put within him to cause him to keep this Law and the holy Testimony Statutes and Judgments of the Lord and the spiritual Jacob and Israel of God in this the day of their Redemption and Salvation from on high do follow the Lamb whithersoever he goes and walk in the Light of the Lord. V. Concerning David's longings exprest in Psal 42. Psal 43. and Psal 119. and other places Quest Were Davids longings more after the Law outward or after the Law and Light of Gods Spirit inward Answ David was a man after Gods own heart a man that knew an inward and clean heart of Gods creating and knew the free Spirit of the Lord and the fresh springing Life thereof and the leadings of the pure living Truth inwardly in his heart and this was it he most especially prized and longed after
Children XXIV Concerning Obedience Quest What is the true Obedience Answ The Obedience which slows from thâ— true understanding of God's will and from thâ— holy nature which he begets in the heart It is the Obedience which slows from true sense true understanding and true faith There is no birth can believe aright but one nor is there any birth can obey aright but that birth which believes aright The true believing is from the quickning vertue of God's spirit all other Faith is but dead Faith and the true Obedience is in the newness of the spirit Rom. 6.4 anâ— 7.6 Man may strive to understand and obey all his days but he can do neither but as he iâ— quickned taught and enabled of the Lord Teach me O Lord the way of thy statutes Psal 119.33 There is a mystical path of life Thâ— way of wisdom the way of holiness the holy skill of obeying the truth is hid from all living from all mankind but such as are begotten and brought up by him in the holy skill and mystery of subjection to the Lord. The people shall be a willing people in the any of thy â—â—â—er It is the power of God that works the will in the heart and the same power works to do also and none can learn either to will or to do â—righâ—â— but as they come to be acquainted with that power joyned to that power and feel that power working in them And here in this power to this new birth faith and the Holy Obedience are as natural as unbelief and disobedience is to the birth of the flesh It is frequently and abundantly experienced by his holy birth by the child of his begetting Blessed be the name of the Lord. XXV Concerning Justification Quest What is Justification or how is a man justified in the sight of God Answ By a true sense of and Faith in that which justifies which is the spirit the life the water the bloud the vertue the power of the Lord Jesus All these are one in nature and they go together Man is sinful naturally fallen from God found a transgressor against him Now he needs Justification from his sins and he needs Justification in respect of what God hath entrusted him with and requires of him and in the new birth and joyning to the spirit of the Lord Jesus Christ he meets with both Being quickned by his holy spirit turned from the darkness coming into the light and walking in the light there his sins are done away blotted out as if they had never been for his names sake and there he receiveth a new ability a new heart a new spirit yea the spirit of the living God to quicken him and work in him and whatever he doth in this spirit or rather what God doth by him in and through this spirit is justified owned and accepted God finds no fault in any of the fruits of his own spirit in any of the children of men but only in the fruits of the flesh And if for want of watchfulness the enemy should prevail and draw into a snare yet upon turning to the light of Gods holy Spirit which discovers and reproves for it in the holy light the water flows the bloud is sprinkled the conscience is cleansed and so becomes clean even in God's sight O blessed is he who is not deceived with dead notions of Justification but feels the Justification which comes from God and is accompanied with a living sense and with the testimony of his holy Spirit XXVI Concerning Good Works Quest What are Good Works Answ The Works that flow from God's good Spirit the Works that are wrought in God they are good Works The Works of the new birth of the new creature are good Works whereas all the works of the flesh are bad though never so onely painted All its thoughts imaginations reasonings willings runnings hunting to find out God and heavenly things with all its sacrifices are corrupt and evil having of the bad leaven of the bad nature in them Make the tree good or its fruit can never be good So that they are only the good Works that flow from the good tree from the good root And here all the works of the flesh though never so glorious and taking in mans eye are shut out by Gods measure by Gods line and plummet of righteousness and true Judgment and every work of God's Spirit the meanest work of faith the least labour of true love the least shining of life in the heart and the giving up thereto â—s owned by God as coming from him and wrought in him who worketh both to will and â—o do of his own good pleasure He that is gaâ—hered to the light which God hath enlightned him with hath received the light dwelleth in the light and walketh in the light thâ— spirit of the living God is near him and dwelleth with him and worketh in him and hâ— bringeth his deeds to the Light where it 〈◊〉 manifest that they are wrought in God Bâ— he that is out of the inward Light of God's holy Spirit his works are not wrought in God and so can but make a fair shew in the Flesh 〈◊〉 the fleshly eye but are not good in God's sighâ— The erring mans way and works are often rigiâ— in his own eyes ah but blessed is he wheâ— way and works are good and right in the eyâ— of the Lord in the judgment of his searchinâ— unerring Light and Spirit XXVII Concerning Love Quest Which is the true Love Answ The Love which ariseth from the nâ—ture which God begets and from his circumcising the heart from the other nature Loâ—â— is the beautiful thing What can be highâ—â— expressed concerning God himself than to saâ— he is Love Love is greatly commended and admired and there are many pretenders to it bâ—â— none have the true Love but only those that arâ— born of God and circumcised by him Tâ— Lord thy God will circumcise thine heart and the heart of thy seed to love the Lord thy God with all thine heart and with all thy soul that thou mayest live Deut. 30.6 Mark The true Love ariseth from the true circumcision And the more a man comes to have his heart circumcised from the fleshly nature and to grow up in the pure and heavenly nature the more he loves God is Love and the nigher any one comes to him and the more he partakes of him the more he becomes Love in the Lord and the more he is taught of God to love the Lord his God and his brethren in the spirit and all mankind who are of his bloud for of one bloud God made all mankind according to the flesh or according to a natural consideration XXVIII Concerning Meekness and Patience Quest Which is the true Meekness and Patience Answ The Meekness and Patience which ariseth from the Lambs nature Deceit will put on an appearance of Love and deceit will put on also an appearance of Meekness and Patience but it cannot put on the
Life filling with Love filling with Virtue feasting the Soul in the presence of the Father O what sweet joy O what fulness of Joy is there then in the heart In thy presence is fulness of Joy and at thy right hand are pleasures for evermore said the Psalmist Psal 16.11 Surely he had had a taste of the thing he had been in God's presence and that made him cry out Cast me not away from thy presence Psal 51.11 and he had drunk of the river of God's pleasure which is at his right hand which made him speak so sensibly of it Psal 36.8 and 46.4 Christ said to his disciples that because of his going away they should have sorrow but he would see them again and their heart should rejoice and their joy no man should come from them Joh. 16.22 How or when was this fulfilled What were they sorry for Was it not the loss of his outward presence which had been so sweet and comfortable to them How would he come to them again Was it not by the Comforter Was it not by his inward and spiritual presence So that he that was with them should be in them Before they knew Christ with them now they should know Christ in them the Father in them and they in him Immanuel the Gospel-state God with us dwelling with us tabernacling in us living in us walking in us and we living and walking in him When the Apostles came to this state then they came to witness the Joy in the Holy Ghost even the Joy unspeakable and full of glory And hence it is that the Gospel-state is a state of Joy and rejoycing in the Lord even in his glorious living presence and in the glory of his power For in the Gospel-state the true light shines inwardly in the heart the life is manifested and being manifested they that come into the manifestation of it come into the holy union and into the holy fellowship with the Father and Son where the Joy is and where the Joy is full where the power is revealed which does away that which is contrary to the holy fellowship and hinders the holy Joy and rejoicing in the Lord. See 1 John 1.3 4. XXXIV Concerning Poverty of Spirit and Humility Quest Which is the right Poverty of Spirit and the true Humility Answ That Poverty and Humility of Spirit which springeth from the same root from which the Faith the Love the Peace the Joy and the other heavenly things arise and is of the same nature There is a voluntary Humility and a voluntary Poverty even of Spirit which man casts himself into and forms in himself by his own workings and reasonings This is not the true but the false image or counterfeit of the true But then there is a Poverty which ariseth from God's emptying the Creature from God's stripping the Creature and an Humility which ariseth from a new heart and nature This is of the right kind and is lasting and abides in the midst of the riches and glory of the Kingdom For as Christ was poor in Spirit before his Father and lowly in heart in the midst of all the fulness which he received from him so it is with these who are of the same birth and nature with Christ They are filled with Humility and Cloathed with Humility in the midst of all the Graces and heavenly riches which God fills them and adorns them with Keep in the faith keep in the Truth keep in the Light keep in the Power it excludes boasting in or after the flesh and keeps the Mind in that Humility and Poverty of Spirit which God hath brought and daily further and further brings it into and so the Humility and Poverty remains poor in Spirit for ever humble in Spirit forever nothing before the Lord for ever even as that remains which brought into that frame and keeps in that frame for ever And so the Lord of Life is only exalted and the Creature kept abased before him and low for ever and is nothing but as the Lord pleaseth to fill and make it to be what it is So what I am I am by God's Love by his Grace by his Mercy by his Goodne s by his Power by his Wisdom by his Righteousness b his Holiness which he of his own good pleasure communicateth and causeth to spring in me and filleth and cloatheth me with as seemeth good in his sight The Conclusion There is mention made in the Book of the Revelations in the Ep stles from Christ to the Seven Churches of Asia of a tree of life which is in the midst of the Paradise of God the fruit whereof is good for food and the leaves thereof for the healing of the Nations and of hidden Manna and a white stone and in the stone a new name written which none knoweth but he that receiveth it and of a morning-star to be given and power over the Nations to rule their spirit even as Christ hath received of his Father and of being cloathed in white and his Name confessed before the Father This is the Sheep of my told the child of my Father's begetting who is named by me among the living I know him by his name Joh. 10.3 as also of being a pillar in the Temple of God and of going no more out but bearing the name of God and the name of the City of God the new Jerusalem which cometh down from God out of Heaven and of Christ's new name Oh what is that and of sitting with Christ in his throne This is the generation of spiritual Kings who have a Spiritual Kingdom and a Spiritual Throne even Christ's Kingdom and Christ's Throne the royal Priesthood of God O precious things O rich glory Surely Eye hath not seen nor Ear heard nor hath it entred into the Heart of men to conceive what these things are Now he that would witness these things he that would know experience and enjoy these things must mind that seed in which they are wrapped up as in a seed and out of which they spring and shoot forth The Kingdom is in the seed the Throne in the seed the Power in the seed He that is united to the seed and abideth in the seed receiveth power from the seed and overcometh shall inherit all things And I will be his God and he shall be my Son Rev. 21.7 But he that will be so must not be fearful or unbelieving of overcoming sin or his souls 〈…〉 must depend upon the Almighty and alsufficient Power of God which will give him victâ—ry over sin and keep him that he touch no unclean things that he may be hâ—ly as the Lord his God is holy and righteous even as the Lord his God is righteous Indeed it becometh the heavenly Children to partake of the Divine Life of the heavenly nature of their Father and be like him And he that partaketh of his nature of his holiness Heb. 12.10 is holy as he is holy and he that from the holy root
and partake of Justification according to the Law thereof Thirdly That Justification and Sanctification are both of and through Grace It s so in the beginning and it is so all along By grace ye are saved saith the Apostle The whole work of Salvation is began and carried on through Grace It is through that God visits and reaches to the Soul with his quickening Vertue and Power He regenerates also thereby Through that he Just fies Through that he Sanctifies c. So that as the work goes on Grace Grace is to be cryed for to him that does the work from his very laying the Foundation and fastning the Soul thereupon to his very laying on of the top-stone Fourthly Though Justification and Sanctification be of God's Grace and Mercy in Christ yet this doth not exclude Faith but they are also through Faith and not without it God doth not Justify man in the unbelieving state in the dead state in his abiding there but in the coming out of it in the repenting and turning from the dead works to the living God and in believing in him and so he also Sanctifies him Fifthly Faith and Obedience are of the same nature and always go together So that wherever there is Faith there is Obedience likewise and wherever there is Obedience there is Faith Obedience flows from Faith and cannot be without it for the very nature and vertue of Faith is in it And Faith is Obedience For this is the command of God that the soul believe on him and in his appearances whom he hath sent to save and this Believing is Obedience unto him that commands it And this Faith and this Obedience is Holy and Just in God's sight and through it but not without it the Soul is the both Justified and Sanctified Sixtly That the works of Faith the works of the new Life are not the works of the Law the works of the old Covenant nor are excluded Justification as the Works of the old Covenant are For I have found the Lord who hath condemned and excluded all my doings which ever I have been able to do of my self still Justify and accept what his Spirit and Holy Power hath done in me They are not of the same nature in themselves nor are they so accounted of in the eye of the Lord. For the Lord distinguisheth between root and root and what springeth from the holy Root he Justifieth as holy and what ariseth from the unholy root he condemneth as unholy Seventhly That by the Law of Faith all boasting is excluded in the whole work both of Justification and Sanctification What is the Law of Faith Is not this its Law to fetch all from the Son to do all in the Son to quit self and its own ability and to perform all in the newness of the Spirit in the ability which is of God given and continued in and through his Grace and Mercy to the Soul in the Lord Jesus Christ All the veins of Life all the strains of the new Covenant run here Here is no boasting of the Creature here can be no boasting for all its ability and strength is shut out and that which is given of God to it is all and doth all Yet every Jew here hath praise of God His Faith is commended his Love is commended his Faithfulness is commended his Zeal for the Lord his Obedience to the Lord his Patience in suffering is commended c. but the praise and honour of all redounds not to his flesh but to the Spirit and Grace of God in him So that here flesh is laid low and kept in the dust for ever and God alone exalted in this day of his pure power in the heart He that truly believeth entreth into rest How into rest From what doth he rest Why from his own works from the works of the flesh yea from the Works of the Old Covenant from the Works that arise from his own ability from the works wherein he can never be Justified with the Gospel-Justification But doth he cease from the works of Faith doth he cease from the Labour of Love doth he cease from Obedience to any thing that God requires Nay then surely he rather beginneth to work and labour in the Vine-yard and his labour is not in vain in the Lord. VII Concerning Faith Several things I have experienced both concerning the nature vertue and operations of it some whereof as I feel them spring up livingly in my heart I may mention at this time First This I have often experienced that it is an hard thing truly and rightly to believe It is an easy matter to believe notions concerning God and concerning Christ but to believe in God to believe in Christ to believe in him that raised up Jesus to believe in the Light Life and Power which flows from Jesus this indeed is hard by reason of the great Darkness and Ignorance which man is faln into through transgression Secondly I have experienced this also that Faith is God's gift and that it flows from the power of his Life There is first a quickening first a touching of the heart by the holy pure Power of the Lord and when a man is touched and quickened then in and by and through that vertue which flows into him he can believe in that which toucheth and quickneth him Thirdly That Faith never stands in a mans own power but alwayes in the vertue and power of the life of the Son So that he that will believe aright must wait to feel the Life of the Son revealed in him and Faith flowing therefrom For the true belief springs from the Life of the holy root and from the flowing up and springing up of that Life Faith receives its nourishment and daily vertue Fourthly I have observed this in my travels that the Earthly Wisdom and Notions there from got into the Mind and held in the Mind out of the sense of life are a great let to Faith For these strengthen and nourish that in man which is to be weakned and die that Life and the birth of life may be all in the heart Man is to die man is to be ceased from his understanding his Wisdom is to be brought to nought But after it hath had a stroke and wound from God's holy Spirit and Power even the very wound which tends to death yet it will be getting Life again getting its deadly wound healed and nourishing its Life by those very notions which came from that Life and Power which in measure slew it And thus the Jew outward hath his Life in the outwardness of knowledg in the outwardness of the Law in the letter which killeth for the relation and outward knowledg of things killeth and deadneth more and more unless man come into the inward Life and Vertue and daily feel them quickned there If ye live in the Spirit walk in the Spirit said the Apostle A man cannot live in an outwardness of knowledg concerning the Spirit and Power of
the endless Life but he that would truly live must live in the spirit it self and he that would rightly walk on in his way must walk in that Spirit wherein he received life and wherein he that abideth lives before the Lord. Fifthly This I have also observed that all notional Faith wherein is not the living vertue as concerning Christ his sufferings death resurrection ascention intercession and concerning Justification by him c. the enemy will let the Soul alone with and let him enjoy peace in but his war is desperately against the true Faith against Faith in the true power against Faith in the light of Life O how many sore and sharp assaults doth he make against the Faith which receives its vertue from God and causeth the Soul to live to God! And how sore is it with the soul when Faith is weak and the enemy comes on against it with the strength of his assaults and temptations Lord encrease our Faith said the sensible disciples Sixtly It is a precious thing to feel Faith quickened by God and helped by God against the enemy For then the enemy cannot prevail against the Soul but the Soul through the vertue and power of life prevails over the enemy in the Faith And this is the great work of a Christian not only to wrestle and fight but to learn so to wrestle and so to fight as to overcome Seventhly That in the pure fear not that which is taught by the precepts of Men but which God puts into the heart Faith hath its strength and exerciseth its strength O who knows the preciousness of this Fear The power of Faith the power of Life the power of Salvation and everlasting preservation is revealed in it Therefore saith the Lord when he speaketh of providing for his Children in the new Covenant that they shall abide with him for ever and not depart any more from him as the Children of the old Covenant did I will put my Fear in their hearts and they shall not depart from me And when the Angel preached the Everlasting Gospel how did he preach it Fear God and give glory to him for the hour of his Judgment is come c. Rev. 14. When the pure Fear is felt when that which is contrary to God is judged then the Gospel is known and the work thereof experienced in the heart And how easy is it when the pure fear is felt to distrust and deny ones self and trust in thâ— Lord O how weak are the reasonings and imaginations then and how strong is the poweâ— which scatters them and lifts up the head oveâ— them Now it concerns every one deeply to consder of what nature his Faith is and what vertuâ— is in it and what it can do in and through the Power of the Lord for him how it fetcheth in the true living nourishment every day how it delivers the Soul and gives it victory over that which Faith was appointed to deliver from For he who through the Faith overcometh that which is contrary to God shall inherit and he that fights the good fight of Faith shall overcome but he that overcomes not his enemies which stand in his way shall be sure to be hindred by them from attaining to his journeys end VIII Concerning Obedience some Experiences also First True Obedience Gospel-Obedience flows from life flows from the living faith If I could obey in all things that God requires of me yet that would not satisfy me unless I felt my Obedience flow from the birth of his Life in me My Father doth all in me saith Christ this was Christs comfort And to feel Christ do all in the Soul is the comfort of every one that truly believes in him Secondly True Obedience Gospel Obedience is natural to the birth which is born of God It is unnatural to the flesh to mans Wisdom to deny himself and take up the cross but it is natural to the birth which is born of God's Spirit That which is born of the Spirit is Spirit and it is natural to it to be conversant in and exercised about that which is Spiritual Thirdly That honouring and pleasing and answering the will of the Lord is the proper aim of the truly Obedient O how do they delight to do the will of God I have Meat saith Christ that ye know not of To do the will was his Meat and drink and it is Meat and Drink to all that are of his nature and Spirit If I should never have any other reward but the pleasure of Obedience yet I could not but say and testify that in answering the Law of the pure Life in keeping the holy statutes and commandments of Gods Spirit there is great reward But yet there is a crown also and a reaping after this Life of every thing that is sown to the Spirt and the crown is weighty and everlastingly glorious Fourthly Gospel Obedience is exceeding necessaâ—y in and to the Gospel-state Mark The Lamb is the leader and can any be saved by him but they that follow him When Christ calls out of the World must not the Soul come to him who is the Sheepherd And must not the Sheep daily learn to know his voice and follow him even till they come to be acquainted with every moving drawing and leading of his Spirit and so come to follow the Lamb whithersoever he goes Mark what a weight Christ layeth upon doing If ye know these things happy are ye if ye do them Why then the disciples cannot come to happiness but in the doing in the obeying of the will of Christ his Lord and Maker And he that heareth these sayings of mine and doth them I will liken him to a wise man that built his house upon a rock But the believer without doing the will is the foolish builder whose building will not stand Again saith Christ As the Father hath loved me so have I loved you continue ye in my love If ye keep my commandments ye shall abide in my love even as I have kept my Father's Commandements and abide in his love The disciples whom he most dearly loved must keep his commandments if they will continue in his Love And his Apostles taught the same even the working out of the Salvation and the purifying of the heart through the Obedience of the truth For Mark There is a Covenant of Life a way of Life and how can Life be reaped how can the work of Life go on but in Subjection and Obedience thereto O blessed is he who meets with the power of Life which enables to obey and who is Obedient and subject to that power For he that truly believes in Christ is turned by him to his Light and to the power of his Father and the Peace Growth Joy Blessedness c is witnessed in subjection thereto VIII Concerning the Cross of Christ This I have experienced concerning the Cross of our Lord Jesus Christ that it is an inward and spiritual thing produceing inward and
spiritual effects in the Mind and that this is it even that which slays the enmity in the mind and crucifies to the World and the affections thereof God forbid said the Apostle that I should glory save in the Cross of our Lord Jesus Christ whereby the World is crucified unto me and I unto the World Now mark That which is contrary to the World and crucifies to the World that is the Cross The Cross hath its power and nothing else and so there is nothing else to glory in The flesh lusteth against the Spirit and the Spirit against the flesh and these are contrary one to the other Mind here is the Cross The Spirit which is contrary to the flesh which mortifies the flesh through the Obedience whereof the flesh is crucified If ye through the Spirit mortify the deeds of the body ye shall live Whatsoever is of and in the Spirit it is contrary to the flesh The light of the Spirit is contrary to the darkness of the flesh The holiness of the Spirit is contrary to the unholiness of the corrupt heart The Life of the Spirit is contrary to the Life or rather death that is in sin The power of the Spirit is contrary to the power that is in Satan and his Kingdom The Wisdom of God is contrary and a foolish thing to the Wisdom of man Yea the new Creature which springs from God's Holy Spirit is contrary and death to the old Now he that comes hither out of his own Wisdom out of his own will out of his own thoughts out of his own reasonings and comes to a discerning of God's Spirit and to the feeling of his begetting of life in his heart and his stirrings and movings in the life which he hath begotten and waits here and receives counsel here he is taught to deny himself and to joyn to and take up that by which Christ daily crosseth and subdueth in him that which is contrary to God And here is the fight of Faith and the good travel under the Cross whereby the holy journey is gone and the enemies which rise up to oppose in the way vanquished and overcome For here is the power revealed the preserving power the leading power the conquering power of him who rideth on conquering and to conquer his spiritual enemies in the hearts of his Children who know his voice and are subiect to him who daily denying themselves and taking up his Cross follow him Wo is to them that are at ease in Sion under any thing that is contrary to God but blessings are upon them whose dwelling is under the Cross and who know no ease but what it allows It will make Truth Life Holiness Righteousness Faith Obedience Meekness Patience Love Separation from Sin Communion with the Lord and all the fruits of the Spirit as natural to them in the renewed state as ever sin was in the corrupt state And in that state they shall be able to say with Paul who once complained of his captivity and that he did what he hated yet after he had known the power of the Cross and was crucified with Christ he could then do nothing against the truth but for the truth Yea then being a conquerer having overcome the enemies which stood in his way he could do all things through Christ that strengthened him The cause of so many complaints and bowings down the head going mourning because of the prevailings of the enemy through temptations sin and corruption is because the Cross of Christ which is the power of God which is his Ordinance against the strength of the enemy is either not known or not taken up And this is the reason that many that make a fair shew for a while yet afterwards come to nothing but are like untimely figs or like corn upon the House-tops which hastily springeth up but soon withereth because they either rightly never learn or keep not to the Cross For that alone hath power from God to bring down and keep down that which is contrary to him So that from under the Cross of Christ there is no witnessing Salvation or preservation from the Lord but out of the limits of the Cross the enemy hath power to recover and bring back under his dominion again And whosoever in his travels leaves the Cross behind him does draw back unto perdition and not travel on in the living faith and newness of Obedience towards the Salvation of the Soul X Concerning the Mystery of Life and the Mystery of the fellowship which is therein God is hid from Man as he lies in his sinful and fallen estate and no Man can find or know him but as he pleaseth to reveal himself by his own blessed Spirit And Christ being God's image there is no knowing or confessing him or right calling him Lord but in and by the same Spirit 1. Cor. 12 3. When he appeared in the days of his flesh flesh and bloud could not reveal him but only the Father And he is the same to day as he was yesterday He is not to be known now but in the same Spirit in his own Grace and Truth in a measure of his own Life The dead cannot know him they only know him who are his Sheep who are quickned and made alive by him And this Life is a Mystery none can understand it but they that partake of it Can a man that is naturally dead know what the Life of nature means No more can a man that is spiritually dead know what the Life of the Spirit means The natural Man may get the words that came from Life and cry up them and speak great words of the same of Wisdom and of her Children but the thing it self is hid from them all O it is a strait gate at which the birth enters at which none else can enter The wise and prudent knowers and searchers after the flesh and of the Scriptures as they can put meanings upon them and comprehend them are shut out in every age but ther 's a babe born of naked Truth born of the pure simplicity admitted by God while men disdain and despise it And the fellowship of the Saints is in the Life and in the Light which is this Mystery The fellowship is not outward but inward All they that meet together in the outward place are not in the fellowship or worship but only they they meet together in the inward Life and Spirit They that worship the Father must worship him in Spirit and Truth Look ther 's the worship there are the worshippers They that are in the Spirit in the Truth They that meet in the Spirit in the Truth they meet together in the one spiritual place as I may call it And so we own no man after the flesh no man according to the appearance but in the righteous judgment of the Spirit those only who are of the Spirit Indeed we are tender where there is the least beginning of the work of God in any
Resurrection and the Life enters the King of Righteousness the King of Peace enters he who is the Wisdom and Power of God enters and what becomes of the Power and Goods of the enemy then Doth he not kill and destroy them doth he not consume and devour them Doth he not empty the House of them and garnish the house with that which is truly pure glorious and beautiful Lastly what is it to have him sup with the soul and what is it for the Soul to sup with him Is not here eating and drinking in his Fathers Kingdom Doth he not first destroy the Devils Kingdom and then set up his own Kingdom and doth he not feast with the soul and feast the Soul in the Kingdom which he sets up there O that all men knew how near he who is eternal Life is to them Doth not God search the heart Is not he near the heart doth not his Light shine there in the midst of mans darkness and corruption doth not his Power reach thither and assault and trouble the enemy doth not his pure Love wherewith he loveth man pierce thither Doth he not knock doth he not call Doth he not touch doth he not draw doth he not give at times some living tender sense to many hearts who too much neglect and despise him and regard not the day of his tender visiting them and calling after them O how is the Love of God the Spirit of God the Life of God the Wisdom of God the Power of God the drawings and instructions of his Grace day by day resisted by the Wisdom and Will of the flesh in those that are born thereof and hearken thereto and so live after the flesh and not after that which reproves the flesh Many more Scriptures might be mentioned and also sensibly and livingly witnessed to but these are enough to give a taste The Lord open mens understandings into the thing it self and give them the key which opens into the truth even into the mystery thereof wherein is the hidden Life and Vertue Amen A few words Concerning the true Christ how it may be certainly and infallibly know which is he This Question relates not to his outward appearance in the dayes of his flesh but to his inward and spiritual appearance how it may be known To which the Answer on my heart is Even after the same way and by the same means is he to be known in his inward appearance as he was known in his outward which was by the revealing of the Father For none knows the Son but the Father and he to whom the Father reveals him And when Simon Peter confessed him to be Christ the Son of the living God Blessed said he art thou Simon Bar-Jona for flesh and bloud hath not revealed it unto thee but my Father which is in Heaven Mat. 16. vers 16 17. And if none could know Christ in his appearance in flesh notwithstanding so many manifest and express Prophesie concerning him but such only to whom the Father revealed him how shall any know his inward and spiritual appearance unless they be taught of the Father and hear and learn of him so to do But more particularly to shew how the Father revealed his Son and how they came to know in that day that he was the Son of the living God the holy one the anointed Saviour and that the same way and by the same means people than will truly know him must come to the knowledg of him now First They came to know him by the manifestation of the Life that was in him by the fulness of the Grace and Truth which dwelt in him and put it self forth so as to be discerned by the inward and spiritual eye in them For the Life was manifested 1 Joh. 1.2 The Life which was in him was manifested to the Spiritual eye which was in them and thus they came to know him Secondly By his voice and knocks Thus said he concerning his sheep in those days that they know his voice Joh. 10.4 Oh he hath such a voice as none hath but he He speaks in his Father's authority not as the Scribes not as earthly wise learned men he speaks in the evidence and demonstration of God's Spirit The words which he speaks are Spirit and Life They that hear his voice live And when he stands at the door and knocks he pierceth deep O the beatings of his hand upon the render and sensible hearts and consciences O his secret reproofs his secret instructions his secret quicknings and enlightenings how did they and how do they eternally make him manifest in the hearts and consciences of his Thirdly By his Baptism or by his baptizing into his own Spirit and Power While people were in expectation and mused in their hearts of John whether he were the Christ or not John answers the case and tells them how they might discern and know the true Christ It is not I who baptize with water but he that baptizeth with the Holy Ghost and with fire whose fan is in his hand c. Luk. 3.15 16.17 Was not this then and is not this now the way to know the true Christ He that knoweth him who inwardly and spiritually baptizeth him who hath the fan who inwardly fanneth and purgeth the Floor gathering in the Wheat and burning up the chaff doth not he inwardly truly and Spiritually know Christ He that knoweth the Word which is quick and powerful and sharper than any two-edged sword piercing even to the dividing asunder of Soul Spirit of the joints and marrow and is a discerner of the thoughts and intents of the heart doth not he know the word which was in the beginning which was with God yea which was God for he is the only searcher of the heart and trier of the reins Fourthly By his mighty works The works which the Father hath given me to finish the same works that I do bear witness of me that the Father hath sent me Joh. 5.36 And when John sent two of his disciples to Jesus with this question Art thou he that should come or look we for another Christ bids them go and tel John what things they had seen and heard how that the Blind see the Lame walk the Lepers are Cleansed the Deaf hear the Dead are raised to the poor the Gospel is Preached and blessed is he whosoever shall not be offended in me Luke 7.22 23. Why herein is a marvelous thing said the blind man that ye know not from whence he is and yet he hath opened my eyes Joh. 9.30 He who hath the power and putteth forth the power inwardly who openeth the inward eye the inward ear looseth the inward tongue causeth the inward feet to walk in the way of Life and the inward hands to work the works of God he is the Messiah the Saviour the word of Life the Son of the Living God They that believe in him in his Spirit in his Power in his inward appearance