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A60227 The life and death of Sir Henry Vane, Kt., or, A short narrative of the main passages of his earthly pilgrimage together with a true account of his purely Christian, peaceable, spiritual, gospel-principles, doctrine, life and way of worshipping God, for which he suffered contradiction and reproach from all sorts of sinners, and at last, a violent death, June 14. Anno, 1662 : to which is added, his last exhortation to his children, the day before his death. Sikes, George. 1662 (1662) Wing S3780; ESTC R19959 148,120 164

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harmony I shall exhibite to you in a paper of Verses composed by a learned Gentleman and sent him Iul● 3. 1652. VANE young in years but in sage counsel old Then whom a better Senatour ner'e held The helme of Rome when Gowns not Arms repell'd The fierce Epeiro● and the African bold Whether to settle 〈…〉 to unfold The drift of hollow states hard to be spell'd Then to advise how war may best upheld Move by her two main Nerves Iron and Gold In all her Equipage besides to know Both spiritual power and civil what each meanes What s●vers each them hast learn't which few have done The bounds of either Sword to thee we owe Therefore on thy firm hand Religion leanes In peace and reckons thee her eldest Son In the former part of these verses notice is taken of a kind of angelical intuitiveness and sagacity he was furnished with for spying out and unridling the subdolous intentions of hollow-hearted States however disguised with colourable pretexts of Friendship This rendred him a choice Senator an honourable Counsellour for publick safety The Widow of Tekoah said to David My Lord is wise according to the wisdom of an Angel of God to know all things that are in the earth 2 Sam. 14. 20. Will you say this was a flattering hyperbole What think you of that in Amos Surely the Lord will do nothing but he revealeth his secrets unto his servants the Prophets Amos 3. 7. The king of Syria took counsel saying In such and such a place shall be my Camp against Israel Elisha sends to the King of Israel saying Beware thou pass not such a place and the King of Israel sent to the place the Seer of God warned him of and saved himself there not once nor twice 2 Kin. 6. 8 10. On this the King of Syria suspects that some about him discover his projects to the King of Israel No my Lord O King saies one Elisha the Prophet that is in Israel tells the King of Israel the words thou speakest in thy bed-chamber vers 11 12. Hereupon the King sends a great Army of Syrians to apprehend the Prophet They come to Dothan where he is But by the assistance of an angelical host in the Mount he baffles out all their Forces as before their Counsels and secures Israel from their Incursions for the bands of Syria came no more into the Land of Israel vers 13 23. So Ezekiel when in Caldea was present in spirit at the City Council of five and twenty at Ierusalem took exact notice of their Deportment Debates and Resolves in direct contradiction to God's messages by the Prophets himself Ieremy and others and what befel them thereupon He saw Pelatiah the Chair-man or some chief member of the Council fall down dead Ezek. 11. 1 13. A Statesman of such a spirit that can at whatever distance know the Debates and Resolves of the enemy as if he sate in Council with them might advise and contrive things with best advantage to his Countrey without such a company of chargeable wast-pipes of Spials at home or Correspondents abroad as is usual But was this deceased Statesman a Prophet All Futurities are treasured up in God but does every one that sees God see these The Schoolmen acknowledge that all the most contingent and voluntary actings of the Creatures with all future events whatsoever have bin eternally present to God's intuition whose understanding is infinite Psal. 147. 5. They hold him also to be Speculum voluntarium a voluntary Mirror so as not all that see him see future events or the present actings of their fellow creatures at a distance but onely such angels and men unto whom he is pleased to make a particular discovery thereof for the managing of his designes in the World Let this be granted yet whoever is partaker of the divine nature or spirit of Christ though but in the single portion thereof lives undeniably in a spirit and discerning superior to what is to be found in any first-creation nature whatsoever humane or angelical He that lives in this spirit knows not onely this or that man by personal converse but humane nature mankind what it amounts to how ●'●will act where it will be next He comprehends it knowes the most curious and otherwise imperceptible motions of every wheele in it Many believed in Christ but he knew what kind of Faith they had a temporary one that onely that cast out the devil and made them men again wash'd their humane nature not baptized them into the divine He would not therefore trust them for he knew all men he knew what was in man Iohn 2. 23 25. He knew they had but the faith that might draw back to perdition which soon after appeared for when he came closse to them in the testimony of spiritual or eternal Life which is the free gift of the Father issuing out of his discriminating love these disciples went back and walked no more with him Iob. 6. 65 66. The true Divine is a man of another a more excellent spirit than other men with Caleb Daniel and Christ himself He sees the whole frame course and way of man in Sanctuary Light weighs him in the ballance of the Sanctuary knows what he will do and what will become of him notwithstanding any present flourishes He knows he has but a slippery standing will be brought into desolation in a moment and utterly consumed with terrors Psal. 73. 17 19. The person here treated of was with Noah a preacher of righteousness with Abraham one that did command his Children and houshold after him that they should keep the way of the Lord. His Life and Doctrine seemed to carry much of demonstration in them that he was one of the peculiar Favourites of Heaven had that double portion which prepares and qualifies men to sit down in due season with Christ upon the Throne in a superiority to the elect Angels the singular prerogative and reward of Christ's Servants the Prophets beyond what falls to their share who yet are his true Saints and everlastingly saved People that fear his name Rev. 11. 18. This Prophet or Seer of God in the midst of the greatest successes in the late war when the Churches Parliament and Army reckoned their work done thought their mountain so strong that they should never be moved said the bitterness of death and persecution is over and that nothing remained but with those self-confident Corinthians to be reigning as Kings 1 Cor. 4. 8. he discovered himself to be of another Spirit with Paul He could not reign with them When they thus mused and spake We shall sit as a Queen we shall know no more sorrow he would be continually foretelling the overflowing of the finet mystical Babylon by the most grosly idolatious Babylon and the slaying of the true Witnesses of Christ between them both as the consequent of such inundation Has not he had his share in the accomplishment of his own prediction Have not