his Wisdom neither is the Plain man hindered any thing by his Ignorance Yea if I may speak a wonderfull thing saith he Ignorance is more fit and ready to receive the Gospel then Wisdom And a Shepherd and a Plowman will sooner receive the Gospel and submit to it then a Scholar who lives in the strength of Humane Wisdom and Reason He farther saith there that where the Wisdom of God is as it is in the Gospel there is no need of Mans Wisdom as where the Sun is there is no need of a Candle And he concludes there this Matter thus That the Preaching of the Gospel is a Heavenly Thing and that Humane Wisdom and Learning cannot help herein but rather hinder And that therefore when Christ sent forth the first Teachers of the Gospel he took not Wise and Learned Philosophers that the Cross of Christ might not be made void and that the Faith of Christians should not stand in the Wisdom of Man but in the Power of God But he chose plain Fishermen Tent-makers Publicans Obscure Simple Poor Contemptible Ignorant and Unlearned Men And These overcame Kings Princes People Nations Greeks Philosophers Orators Sophisters they overcame the antient Manners Customs and the very Religion of the World also their Laws Judgements divers sorts of Punishments and innumerable kinds of Deaths and by all this saith he it was Manifest that their Preaching was not in Humane Wisdom but in the Grace of God And thus doth Chrysostom affirm and prove that Humane Learning doth not fit men to the Ministry of the Gospel but is rather a Hindrance thereunto and that the Grace of God only fits them for this Heavenly Work Hear also what Wickliff saith to this matter in his Book entituled The Path way to Perfect Knowledge where he sheweth that it is not Humane Learning that helps to understand the Scriptures and to profit in the study of Them but something more High and Heavenly His own words are these He whose heart is full of Love comprehendeth without any Error the manifold abundance and largest Teaching of Gods Scripture For Paul saith the fulness of the Law is Charity and in another place the End of the Law is Charity of clean Heart and good Conscience and of Faith unfeigned And Christ saith Thou shalt love thy Lord God of all thy Heart and of all thy Soul and of all thy Mind and thy Neighbour as thy self For in these two Commandments hangeth all the Law and the Prophets And as the root of all evil is Covetousness so the root of all good is Love Charity by which we love God and the Neighbour holdeth surely all the Greatness and Largeness of Gods Speeches Therefore if we have not leisure to search all the Holy Scriptures and to pierce into all the Privities of them hold thou Love whereon all things hang and so shalt thou hold that which thou learnest there and also that which thou learnest not For if thou know Charity thou knowest something whereon also that hangeth which thou knowest not And in that that thou understandest in Scripture Love is open and in that that thou understandest not Love is hid Therefore he that holdeth Love in Vertues or Good Life holdeth both that which is open and that which is hid in Gods Word And after speaking to the Clergy he saith Therefore Worldly Fools do ye first repent of your sins and forsake Pride and Covetousness and be ye meek and fear ye God in all things and love your Neighbour as your Self and then shall ye profit in the study of Holy Writ And this is a far other way to understand the Scriptures then Humane Learning And after he speaking of the Abominations of the University of Oxford saith thus The fourth Abomination is that it is now purposed to hinder Christian Men from learning freely Gods Law till they have spent nine or ten Years at Art or Philosophy which compredendeth many strong Errors of Heathen men against the Christian Belief It seemeth well that God will not cease from Vengeance till it and other things be punished sore For it seemeth that Worldly Clerks and feignedly Religious do this under pretence that simple Men of Wit and Knowledge know not Gods Law to preach it generally against sins in the Realm But wit ye Worldly Clerks and feignedly Religious that God both can and may if it liketh him speed Simple Men out of the University as much to know the Holy Scriptures as Masters in the University Wherefore he saith it is no great matter though Men of Good Will be not poysoned with Heathen mens Error nine or ten years together But let them live well and study the Holy Scriptures and preach truly and freely against open sins till death Thus He. Whereby he declares that the Scriptures are not to be understood by Humane Learning but by Faith and Love And that Humane Learning doth not prepare men to the Knowledge of the Word but rather corrupt them with Heathen mens Errors Tindal also that Apostle of England as Fox calleth him and blessed Martyr speaks thus to this matter They will say yet more shamefully meaning the Clergy That no man can understand the Scriptures without Philautia that is to say Philosophy A man must first be well seen in Aristotle ere he can understand the Scripture say they Now saith he Aristotles Doctrine is that the World was without Beginning and shall be without End and that the first Man never was and the last never shall be And that God doth all of Necessity neither careth what we do Without this Doctrine saith he Ironically how could we understand the Scripture that saith God Created the World of nought and God worketh all things of His free will and for a secret Purpose and that we shall Rise again and God will have Accounts of all that we have done in this life Aristotle saith Give a man a Law and he hath Power of Himself to do or fulfill the Law and becometh Righteous with working Righteously But Paul and the Scripture saith That the Law doth but utter sin only and helpeth not Neither hath any man power to do the Law till the Spirit of God be given him through faith in Christ. Is it not a madness then to say that we could not understand the Scripture without Aristotle Moreover Aristotles Felicity and Blessedness standeth in avoiding all Tribulations and in Riches Health Honor Worship Friends and Authority which felicity pleaseth our Spirituality well Now without these and a thousand such like points couldst thou not understand Scripture which saith that Righteousness cometh by Christ and not of Mans Will And how that Vertues are the Fruits and Gifts of Gods Spirit and that Christ blesseth us in Tribulations Persecution and Adversity How I say couldst thou understand the Scriptures without Philosophy in as much as Paul Col. 2. warned them to be ware lest any man spoil them that is to say
preach no more in that Name they answered Whether it be right in the sight of God to hearken unto you more than unto God judge ye For we cannot but speak the things which we have seen and heard Acts 4. vers 19. And so Wickliffe John Hus and Luther who were sent of God did take all their Authority from God alone and so were bold and confident each of them in their time against the whole World But now the false Prophets who come of Themselves and by the sending of Men they do all by the Authority and Warrant of Man and accordingly do joyn themselves together by secular Power to bring about their Doctrines and Designs in the Church and from the Civill Authority they procure Leave and Power to publish their Doctrine and set up their Discipline in the Church and to suppress what ever is contrary thereto and without this worldly License and Authority they neither can nor dare do any thing and are never bold but when the Authority of Man is for them But the true Prophets as hath been said do only take their Authority from Christ for what they teach and are bold in his Name only to hold it forth and so after they have published the Word in faith in the same faith they leave the maintenance and defending of it to Him alone whose Word it is and they neither publish it for Mans commanding nor smother it for Mans forbidding Wherefore those Teachers who have not their Warrant from Christ for their Doctrine and are not bold in his Name alone but do derive all their Authority and Encouragement from Men to speak and act in the things of God they are all false Prophets and Ministers of Antichrist The Third Sign The true and faithful Teachers as they are sent of God and take their Authority from God so in all their Doctrine they only hold forth Jesus Christ. And this they have learned from God Himself For the Father speaking immediatly from Heaven preached nothing but Christ saying This is my beloved Son in whom I am well pleased hear him And this he spake thrice from the excellent Glory manifesting that He Himsef had no Higher Thing nor no Other Thing to declare to the World than his Son Jesus Christ in whom alone are hid all the Treasures of all true and spiritual Wisdom and Knowledge The Son also in all his Ministry only declared who Himself was whom the Father had given to the Elect Church saying Psal. 2. I will publish the Decree whereof the Lord hath said unto me Thou art my Son this day have I begotten thee And in all his Ministry only declared Who he was and to what End his Father had given him saying I am the bread of life which cometh down from Heaven he that cometh to me shall never hunger and he that believeth in me shall never thirst And I am the Way the Truth and the Life no man cometh to the Father but by me And all his Doctrine and Works were to this end that we might believe that Jesus is the Son of God and that believing in him we might have Eternal Life The Apostles also of the Lord after they had received the Spirit did go up and down the World only preaching Jesus and Repentance and Remission of sins in his Name And Paul a laborious Preacher through the Grace of God did renounce and reject all his Worldly Learning and all his Humane Accomplishments and Excellencies in the Ministry of the Gospel and preached nothing but the right Knowledge of Christ and right Faith in Him as He himself testifies Phil. 3. 7 c. saying What things were gain to me those I counted loss for Christ yea doubtless and I count all things but loss for the Excellency of the Knowledge of Jesus Christ my Lord for whom I have suffered the loss of all things and do count them but dung that I may win Christ and be found in Him not having mine own Righteousness which is of the Law but that which is through the faith of Christ the Righteousness which is of God by faith That I may know Him and the power of His Resurrection and the fellowship of His Sufferings and be made conformable to Him in his Death if by any means I might attain to the Resurrection from the Dead And he also tells the Corinthians that he desired to know nothing amongst them but Jesus Christ and him crucified And thus the true Teachers preach nothing but Christ and Him they preach not according to their own Humane Conceptions and Apprehensions but according to the Revelation they have received from the Father by the Spirit But on the contrary the false Teachers preach nothing less than Christ and faith in him but they chiefly teach the Law and Morall Doctrine and Works or else Philosophy and Philosophical Subtilties and Speculations which yet the Apostle hath expresly forbidden Col. 2. 8. saying to the faithful Beware lest any man spoil you through Philosophy and Vain Deceit after the Tradition of Men after the Elements of the World and not after Christ for in Him dwells the fulness of the Godhead bodily and ye are compleat in Him who is the Head of all Principality and Power And so we need not turn from Christ to Philosophy that vain Deceit Wherefore they who preach not the Mysterie of Christ through the Revelation of the Father and the Spirit but Moral Vertues and Vain Philosophy instead of Christ are all of them false Prophets and Ministers of Antichrist The Fourth Sign The true Ministers and Prophets of Christ as they only hold forth Christ so they hold him forth only for the Love of God and their Brother and not for any worldly Profit or Gain Thus Christ taught his Disciples out of the Love of God as he saith I delight to do thy will O my God yea thy Law is within my Heart that is his Love to God And also out of Love to his Brother for having Loved his own he Loved them to the end and out of this Love taught Them as he saith I have called you Friends for whatsoever I have heard from my Father I have declared unto You. And as he taught out of love Himself so he hath commanded all His Seed to teach one another out of the same Love and hath given them his Spirit which is Love that thereby they might love both Him and their Brethren and therefore Christ knowing how difficult a Work it was to feed his Sheep with the right and found Doctrine of the Gospel and that none could or would perform this except they loved Christ from their very Heart root said thrice to Peter Peter dost thou Love me dost thou Love me dost thou Love me then feed my sheep my lambs my sheep and Paul saith The Love of Christ constrained him to teach the Gospel and the fruit of the Spirit in all Believers being Love in this Brotherly Love
to the Word of God in the Spiritual Sense of it which is only known by Temptation Prayer and Gods own Teaching And hereupon they want the true light by which only Antichrist can be discerned For Antichrist comes in so great subtilty and likeness to Christ that he cannot be perceived but by Christians much acquainted with the Word and much mortified and quickned through it 2. Such carnal Christians as they neglect the Word in the spirituality of it so also they do love this World and this quenches in their hearts the love of God as John saith If any man love this World the love of the Father is not in him now they whose Hearts are inwardly destitute of the true love of God and yet do outwardly profess and worship God all these are a fit Prey for Antichrist And thus the World loving and seeking it self and its own things receives Antichrist whilst it cannot discern Him Wherefore the Scriptures do every where give Christians so many warnings against Covetousness which takes from men all true desire after Christ and all regard sense and knowledge of Antichrist Christ therefore said to his Disciples Take heed and beware of Covetousness for where the Treasure is there will the Heart be also c. And thus all they who are Lovers of Themselves and of this World the greater outward Profession they make of Religion the more ready are they to receive and entertain the Ministers of Antichrist and their Doctrine seeing They are and speak of the World 3. Seeing the World hears Antichrist and his Teachers We are to take notice That the carnal and Antichristian Ministers have a Numerous Auditory all the Worldly People cleaving and joyning to them because they speak that which is in their Hearts And therefore it is said Revel 17. 15. That the waters whereon the great Whore that is the Ecclesiastical State which chiefly consists in the Clergy sitteth are People and Multitudes and Nations and Tongues So that the false Prophets have all the World to hear them except the Faithful and Spiritual people and Multitude is a certain Sign of their Church And Rev l. 15. v. 7. It is said that Power was given to Antichrist over all Kindreds and Tongues and Nations and that all that dwell on the earth shall worship him whose Names are not written in the Lambs book of Life So that Antichrist by degrees and by his several Forms and Appearances one still more deceitful than another doth win to Himself all mankind but the very Elect. And so from time to time hitherto he hath gotten to Himself National Churches even the Generality of all the People of whole Nations Kingdoms and Common-wealths to hear his Teachers and to receive and submit to his Doctrine and Discipline as most true and Orthodox And thus hath Antichrist Multitudes even the whole World to follow his Teachers and to submit to them But let not the true Church and little Flock of crucified Jesus be offended hereat seeing they are but the World who hear Antichrists Teachers that is they are such People 1. Whose inward Nature is earthly carnal divelish 2. Such who love an outward Form of Religion and Godliness whilst they are bitter Enemies to the Power of it 3. Such who love such a Doctrine and Religion as may stand with their old corrupt Nature and may beautifie and surport it and so may make them painted Sepulchers outwardly fair whilst they are inwardly abominable 4. Such who love the World in the sense of their own Mind but hate and abhor it in the sense of Christs Mind and reckon it so to be the greatest Error and Heresie in the World 5. Such as so profess Christ and his Gospel as to make them serve their own Worldly Ends and Advantages without the least regard or respect had to Christs true Kingdom 6. Such as love Themselves and their Own Things the provisions of the flesh and a quiet easie and commodious life better than Christ Jesus and his Things 7. In a word they are such as under the glorious Profession and subtil Pretence of Christs Church are truly and inwardly the Church of the Devil and Antichrist Such a people and no other hath Antichrist to hear Him and to embrace and depend on Him and his Doctrine Ministry and Ordinances that is the Multitude of false and carnal Christians which are almost the whole World of the outward Professors of the Gospel and Christianity For as Antichrist and his Prophets are of the World and speak of the World so also the World hears them And thus much for the fifth Point The Sixth Point In the sixth place the Apostle shews How the Spirit of Truth and Error may be known in the People as well as in the Teachers to wit by the Peoples cleaving to the Teachers of Truth or to the Teachers of Error saying vers 6. We are of God He that knoweth God heareth Us He that is not of God heareth not Us hereby know we the Spirit of Truth and the Spirit of Error We are of God to wit according to his New Workmanship in Christ Jesus through which we partake of the true Nature of God in Christ as Members as Christ Himself doth partake of that Nature as Head and being thus of God we cannot but confess God his Name and Truth in our Heart Month and Life He that knoweth God heareth Us that is he that knoweth God through the teaching of God knoweth Us who are born and taught of God because we speak to them of God and the Things of God as God himself hath taught Them of Himself and of his Things and therefore They readily receive from Us that Testimony of the Truth which God himself either hath already inwardly taught them or doth teach them by his Spirit whilst we yet speak by that Spirit And so they hear Us by being satisfied and acquiescing or being at rest in the true and wholsom and saving Doctrine of Jesus Christ which we teach Hereby know we the Spirit of Truth to wit in the Hearers when they cleave to the Truth of the Spirit or to the Truth as it is and dwels in Jesus published by the Teachers of Truth It follows He that is not of God heareth not Us That is He that is not of God through a New Birth and the Renewing of the Spirit and so is destitute of the Divine Nature or of the Eternal Word and Spirit which through his Unbelief have no place in his Heart He that thus is not of God but contrarily is of the Devil through Sin Error Darkness Death Enmity to God and his whole evil Nature He heareth not Us that is he doth not taste and relish and approve and receive and embrace and love the Word of Faith and Mysterie of Christ and his Gospel which we teach but doth rather hate oppose reproach and persecute our Doctrine And hereby know we also the Spirit of Error to wit in
Saints is Greater in Goodness Righteousness Wisdom and all Things than the Devil is in Antichrist and his Prophets therefore the Faithful in whom God dwels and manifests Himself must needs overcome Antichrist and the false Prophets in whom the Devil dwels and manifests himself Now hence we may learn several things And first we may learn That Antichrist can prevail against any Outward Form of Religion and Godliness against any Humane Vertues and Graces and Works and Prayers or any thing that is of Man or flows from Him though in never so great appearance of Holiness as we by sad experience have seen many Men of great seeming Religion famous for Preaching and Praying and reputed Pillars in the Church when they have come hither into the University where Antichrist and his Spirit have remained in their full strength notwithstanding the great Consumption which God hath brought on them by his Word in other parts how soon have they cased from that sense of the Gospel which they once seemed to have had and how suddenly have they been intangled and overcome with the Spirit of the University and of Antichrist for Worldly Honour and Advantage sake and so the highest and strongest formal Religion in the Church Antichrist can soon prevail against But Antichrist can never prevail against God in the Saints nor against the Righteousness Wisdom and Power of God in them all which are contained in his true Presence nor against the Faith Hope and Love of Saints which are the Works of God in them by his Spirit against these Antichrist cannot prevail For greater is He that is in Us than he that is in the World So then if thou hast any thing in thee that is truly of God or rather that is God Himself in thee That Antichrist cannot overcome by all his Arts and Power but he will easily overcome any thing else Antichrist cannot prevail against Immanuel which is God with Us nor against the Mysterie of Godliness in us which is God manefest in the flesh but every other thing though it seem never so Angelical he prevails against 2. We may learn hence That it is not an easie thing to overcome Antichrist and to get the Victory over that Beast and his Image and his Mark and the Number of his Name seeing Antichrists coming is after the working of Satan as the Apostle saith and through Antichrist the Devil Himself speaks works and acts yet as an Angel of light in all lying or false Power Wisdom and Righteousness and this he doth for the Damnation of Men and to bring Them all who have no true love to the Truth to perish with Himself for ever And his Operation of Error is so mighty and efficacious that it cannot be resisted and overcome by any in all the World but by those who are born of God and do partake of his Nature and Presence in them For the Power Wisdom and Righteousness of Antichrist and his Prophets which is so suteable to the Nature of the World and so glorious in its Eye cannot possibly be overcome but by the true Power Wisdom and Righteousness of God in his true Children or Prophets 3. Hence also let us learn not to be dismayed at Antichirist and his Prophets who have in all Ages got such Reputation Power and Glory to Themselves in the World because of their seeming Learning Righteousness and Religion seeing Christ in Us and in all his poor People is infinitely more mighty than They are and the Devil in them and nothing can prevail against Us except first it can prevail against Christ. Wherefore if We in our selves are never so weak and through our weakness never so fearful and trembling yet let us not be discouraged or faint seeing our might is not in Our selves but in Christ who dwels in Us and who is infinitely greater than He that dwells in the World He that dwells in Us through Faith is Greater than he that dwells in Them through Unbelief and in His strength let us abide by his Word and Doctrine even to Suffering and Death if need be and in all these Evils we shall overcome Them by whom we seem to be overcome as also Christ our Head did And thus much for the fourth General thing The Fifth Point The Apostle shews with whom Antichrist and his Teachers should prevail to wit with the Worldly and Carnal People vers 5. They are of the World therefore speak they of the World and the World hears them The World hears them Antichrist and his Prophets prevail with the World and Worldly People and do obtain their favour love and applause and They are their Auditors and delight in Them and their Doctrine Now by the World here is meant such People who though they have an outward Christianity and Religion yet inwardly remain in their Natural Condition and Corruption without any true renewing through Faith and the Spirit And all such People notwithstanding their seeming Religion and Righteousness do love Themselves and this World and the Things of it better than Jesus Christ and his Truth And these here are called the World and this World or these worldly Christians do hear and entertain the Teachers of Antichrist and their Doctrine Two Grounds of which the Apostle here gives us to wit Why these People cleave to these Teachers 1. The first is Because these Teachers are of the World 2. Because they speak of the World 1. They are of the World That is though by their Breeding and Profession their Degrees and Ordination they seem to be set at a great distance from the Common people and to be nearer the Kingdom of God and the Knowledge and Possession of it then the Common People of the World yet for all this They indeed and in truth are still of the World and all their liberall Education their manner of Life their Study Knowledge Learning Languages Sciences Degrees and Ordination doth not at all change their inward evil Nature Mind Will Affections nor the corrupt Disposition and Principle in which they were born but notwithstanding all these things they are still the very same throughout as when they came first into the World being destitute of a New Birth and Heavenly Nature Nay by all these things they are more taken into the Spirit of the World into the corruptions and evils of it into the pride lust covetousness and ambition of it by how much through such Indowments and Accomplishments they think Themselves better than other Men and so notwithstanding their Academical Degrees and Ecclesiastical Orders they are not less but more of the World even fully of the World And hence we may learn That it is not Study Parts Breeding Learning nor any Natural Indowments or acquired Accomplishments that will deliver any man out of this World or corrupt state of Mankind or that can change his Nature or give him the least Place or Interest in the Kingdom of God
but only a new Birth and true faith in Jesus Christ whereby we are made the Children of God without which Men are still of the World notwithstanding all their other Improvements And this very thing manifests that Universities cannot be the fountains of the true Ministery of the Gospel seeing all the Education in it Philosophical Moral and Theological cannot change mens Natures or deliver them from their Corruptions or translate them one hairs breadth out of this present evil World yea generally we see that by University-Education as things have hitherto been managed Youth is made more of the World than they were by Nature through the High Improvement of their corruptions by their daily converse with the Heathens their vain Philosophers and filthy and obscene Poets and by these Heathenish abominable Accomplishments are they made the more fit Teachers for the World and Worldly People and become the more suitable to them and obtain the greater Aptness and Ability to please them Wherefore it may be most truly said of that Ministery that flows meerly from the fountain of the Universities that it is Of the World And now when the Teachers are of one Nature and Principle of one Heart Minde and Consent with the Hearers there must needs be a Great Agreement between them for each one approves and loves that which is like himself and so the Worldly people must needs cleave to the Teachers that are of the World Yea farther and which is very considerable the World can indure and like any Doctrine though in the Letter never so Holy and Spiritual from such Teachers are of one Nature and Spirit with it self And He that speaks of the things of Christ without the Spirit of Christ and by the Spirit of the World can never by any such Doctrine be grievous to the World but rather acceptable Seeing there is more in the Nature of those Teachers to reconcile the World to them than in their Doctrine to set the World against them For the World cannot but agree with those Teachers that are of the World let their Doctrine in the Letter be what it will Whereas on the contrary the faithfull are not of the World but of another Seed Nature and Principle which is in direct Enmity to the World and so they speaking the things of Christ in the Spirit of Christ must needs be grievous and troublesom to them who have the Spirit of the World and the Friends of Christ crucified cannot but be grievous to the Friends of this World And this for the first Ground 2. The second Ground Why the Worldly People hear the Worldly Teachers is this Because they speak of the World For as they are so they speak out of the abundance of the heart the mouth speaketh and so They that are of the World speak of the World and this we may conceive of in three particulars 1. The Worldly Teachers speak of the World that is they speak the Spiritual Word of God in a Carnal and Worldly Sense they speak of Divine things as of Humane things according to their Natural and Humane Minde Reason Knowledge Learning and Understanding of them And so they give forth Christ himself and his Kingdom and all his Things his Redemption Reconciliation Salvation as also Faith Hope Love and all the Graces of the Spirit and Riches of Christ they give forth all these things in a Carnal Understanding and Notion to the People And the World can like well enough of Christ his Kingdom and Things in a Worldly Sense they can bear or endure Faith and Repentance and the New Creature and the New Jerusalem in a Carnal Sense while in the true Spiritual Sense of them and as they are in Themselves and according to the Minde of Christ they are the greatest Enemies to them that can be Now Believers must know in this Matter That whoever speaks the Things of Gods Spirit by the spirit of a Man or Spiritual Things in a Humane Carnal and Worldly Sense is a false Prophet and Teacher of Antichrist Whoever reading or hearing the Gospel of God our Saviour doth understand and frame it after his own Humane Sense and doth not so understand it as the Lord hath spoken it He is a false Prophet understanding and speaking the Gospel after his own minde but contrary to Christs and these open their own Hearts to the People and not Gods Now when the People that are of the World hear the Teachers that are of the World speaking Spiritual Things in a Carnal and Worldly sense and according to such an Apprehension as they have already in their own Hearts they do exceedingly cleave to and embrace such Teachers and their Doctrine For such Doctrine man in his Natural Condition can well like of seeing it leads men only to a change of Outward Works and to a performance of Outward Worship which any man by his own natural abilities can perform aad the World can well endure to put on the fairest form of Godliness and the strictest so their Nature inwardly may remain the Same And thus the Worldly People comply readily with the Worldly Doctrine of the Worldly Teachers seeing it is after the sense and mind of Man But on the contrary Christ and his Seed as they are not of the World so neither do they speak of the World but being of God they speak the Things of God according to God they speak of the Things of God by the Spirit of God and so according to the Minde of God they speak of the Things of God in the Wisdom Righteousness Truth Light and Life of God and thus the World cannot endure the VVord nor Those that teach it 2. The Prophets of Antichrist speak of the World that is they turn the Word of God into Worldly and Carnal doctrine for Worldly Advantage sake they preach the spiritual Word of God carnally that they may make it serve their own Turns and Ends. That Word of the Gospel which God hath given only to serve the spiritual and eternal Welfare of his Church the Worldly Teachers frame and use this only thereby to serve their own Worldly Credit and Reputation their Worldly Profit and Preferment and their Worldly Authority and Dominion And thus that Word of Faith which in its own proper Nature and Working calls off all Men from this World and the Things of it to the Kingdom and Glory of God they make this very Word to sound carnally that by it they may seek Themselves and the Things of this present Life But Christ and his Seed who are of God they speak of God and not of the World seeking no Worldly thing at all by the Word of God which They teach and hold forth as is manifest in the Life of Christ and his Christians 3. The Ministers of Antichrist or worldly Teachers speak of the World that is they turn the Word of God into Worldly Doctrine that thereby they may avoid
or as the Apostle elsewhere terms it the Operation of Error by which Philosophy saith he the unhappy people of Christ began to be governed that is to be seduced and to be led away from the Gospel of God And this vain Reed they put into his Right Hand by preferring Learning before Godliness saying according to their usual manner of speaking he is a Learned and a godly man hereby making Learning to take place of Godliness And yet this Philosophy is nothing but a weak Reed which counterfeits a Scepter rather then represents it and so is nothing but Vain Deceit for there is nothing propounded in such Doctrine but Vanity and Lying though under the title of Knowledge and Religion In a word he calls them Antichristi Lupanaria the Stews of Antichrist Melancthon also terms the Universities Domos mendacii Houses of lyes and saith it is manifest that they are all heretical by their School-Divinity which all the Schools in Europe have received from the University of Paris and are thereby infected with Heresie and he saith the Students in the Universities are not the People of the Gospel nor yet of the Law but are the People of Aristotles Morals And thus it is manifest that Others have spoken freely and sharply against the Universities before now And therefore wise and Godly Christians will have no just cause to be offended at Me who have spoken in like Manner having the same Cause Object Now if any shall Object that they all spake against Popish Universities and that our Universities are otherwise now then They were then and so there is not the same Cause to speak against Them now as there was heretofore Answ. To this I answer That though the outward form of gross Popery be taken away from them as also from the rest of the People of this Nation God having put it into the hearts of the Civil Power to reject it after the light of the Gospel had begun to shine to them yet are the brains heart bowels bones marrow sinews and blood of the Universities the self-same Now as Heretofore and though the Outside of it hath passed under a very little Change yet the Inner parts of it remain as before in the full strength of Antichrists Kingdom and that without any alteration at all For the self-same Statutes of the Universities and Colledges still remain with them in force which were at first given to them by their Popish Founders through the help of Antichrist and these Statutes are of such Authority with them that they depart from the Rule of Christs Gospel to walk by the Rules of sinfull Men for worldly Stipends and Rewards sake Farther the same Philosophy or Heathenism and the same School-Divinity or Antichristinnism are yet instilled into the Youth and Students as were many hundred years ago in the darkest times of Popery and These Things are all in all in the University Learning and Education insomuch that No Man is of any esteem and reckoning with them know he the Gospel of Christ never so soundly and truly if he be not as they speak a good Philosopher and School-Divine So that the University for its inside is the self-same now as it was in Wickliff Hus or Luthers time being informed and possessed with the same Heathenish and Antichristian Doctrine now as then Yea many of the self-same outward and Antichristian Forms and Follies still remain with Them more then with any other People in the Nation again even to their Hoods Caps Scarlet Robes Doctoral Ring Kiss Gloves their Doctoral Dinner and Musick neither could they ever yet to this day find in their hearts to lay aside their very Praevaricator which is some notable Varlet picked out of the University and brought forth in the presence of all the Heads Students Scholars and all the great resort of Ministers and People at their publick Commencement to make shipwrack of Faith and a good Conscience before them all and in open Defiance of the Gospel which stands in faith and love to abuse and deride and jeer and reproach all sorts of Persons of all Ages Sexes Professions and this presently after their Divinity Acts which is a Wickedness the very Heathen would be ashamed of and which plainly declares what kind of Divinity is taught and learned in the University which can endure allow countenance and be merry at that which so highly contradicts Gods Word and grieves his Holy Spirit yet because it makes them merry after a full Dinner and puts more joy into their Hearts then the holy Scriptures they could hitherto dispense withall to this day And so however Religion for the Outward Form hath been much Reformed in these Nations yet the Universities as the strongest Holds which Antichrist hath had amongst us have still remained much what the same not only as to the Inward Substance of all things to wit their Statutes Philosophy and Divinity but also in a great measure to their Outward Forms as they were in their first Antichristian Institution Wherefore it was necessary also that I should be plain and free for Christs sake and his Churches against these as Luther calls them stews of Antichrist and Dens of Thieves who have been and still are the constant and fruitful Seed of Antichrists Kingdom in the World out of which it might suddenly on all occasions and opportunities grow up afresh how greatly soever it had been before wasted and destroyed among the people by the clear Word of God and his mighty Providences and Works accompanying it Now as it was necessary this Work should be done so through the Grace of Christ was I made willing to do it seeing no body else more fit and able did appear And well knowing that he that provokes the Universities and Clergy against him provokes Principalities and Powers and the Rulers of the Darkness of this world against him as is evident in the example of Wickliff Huss Luther Tindal and others I have therefore according to Christs Counsel sate down and counted the cost of this Undertaking and after all do say the Lord is on my side I will not fear what Man can do unto me And so I commit thee Christian Reader to that Grace which is from God to keep thee in this new hour of Temptation if the Lord suffer it to come forth upon the earth 4. Again if any shall Object in reading this Reply that I my self make use of Humane Learning whilst I speak against it I Answer what part of Philosophy is here made use of or who of the Heathens are here quoted I have chiefly made use of the Testimony of some faithful Christians who have lived in several Ages and yet have all witnessed by the same Spirit the same Truth And it is no more Humane Learning to quote Believers in the Church since Christ then to quote the Patriarchs and Prophets before Christ or the Apostles and Evangelists which immediatly followed him 5. And last of all
have taught that all true Divinity is contained in God and his Word and that we can know Nothing of God aright but by his Word which Holy men have spoken by the Spirit and Believers do receive by Faith and out of this Word all the Learning in the World doth not contain in it Self neither can it reveal to Us aright â—he Least Thing of God or of his Mind and Will But I conceive he might speak thus That all Divinity is wrapped up in Humane Learning to deterr the Common People from the Study and Enquiry after it and to cause them still to expect all Divinity from the Clergy who by their Education have attained to that Humane Learning which the Plain People are destitute of For it is the Old and New Design of Antichrist to make the People depend on the Clergy for all Divinity though the People have the Scriptures as near Them and the Grace of God usually nearer to them then They seeing God resists the Proud and gives Grace to the Humble Again if all Divinity be swadled in Humane Learning then must it sadly follow that all who want Humane Learning must needs also want Divinity And then how shall poor plain People who live in lawfull Callings and have not the leisure to attain Humane Learning how shall They do to be saved Or what Help must they have to teach them Divinity who have not opportunity to gain Humane Learning And yet farther if all Divinity be swadled in Humane Learning then Christ and his Apostles had no true Divinity for they had no Humane Learning to swadle it in nor would have none Shall we say now according to Mr. Simpsons Doctrine that they had no Divinity I do with all boldness affirm that this Doctrine is contrary to the Christian Faith 4. ERROR That Paul was brought up at the feet of Gamaliel and God took him so fitted to wit with Humane Learning and made him an able Instrument in his Church Answer Not so But God took Paul not a good Scholar and so made him an able Preacher but he took Him as a Blasphemer and Persecutor and as a cruel and inraged Enemy against Christ and his Truth and People and magnified the riches of his Mercy in converting such an One and Paul having much forgiven him loved much and through his Great Love was the fitter to preach the Gospel according to that of Christ to Peter Peter dost thou love me feed my Sheep Yea Paul Himself ascribes his painfull and profitable Preaching not to his Learning and Education under Gamaliel which also was or ought to have been only in the Law and Prophets as hath been proved but to the free Grace of God bestowed on him saying I laboured more abundantly then They all yet not I but the Grace of God in me So that Paul became so excellent a Preacher not by his fitting through Humane Learning but through the Grace of God And here I shall mind Mr. Simpson of a passage which I have read in Chrysostome which comes home to this Matter in hand it is in his third Homily on the first Epistle to the Corinthians where he saith That God had no need at the beginning of the Gospel of Learned men and Sophisters to preach the Gospel and to convince the World with Syllogisms but did only use the Word of Faith in the mouths of plain Handicrafts men and Artificers Wherefore saith he when the Greeks shall accuse the Disciples of Christ as ignorant of Letters and Unlearned let Us our selves who are Christians accuse them More Neither let any one say that Paul was Wise and Learned but let us say Their Men were Wise and Learned but Ours were Rude and Ignorant For in thus doing according to the truth we shall have the Greater Advantage against them For if Paul were Unlearned and yet overcame Learned Plato his Victory was the Greater and the Grace of God the more Glorious Now this I say saith he because the other day I heard a certain Christian discoursing ridculously with a Greek each of them in their Discourse prejudicing their Own Cause For the Greek spake that which the Christian should have said and the Christian spake that which the Greek should have said For the Question between them being touching Paul and Plato the Greek endeavoured to prove that Paul was Rude and Unlearned but the Christian through his Simplicity did endeavor to prove that Paul was more Learned and Eloquent then Plato And so the Greek should obtain the Victory if the Christians Reasons should prevail For if Paul were more Learned then Plato then might men object That he overcame not the World through Grace but through Eloquence Wherefore that whith the Christian spake made for the Greek and that which the Greek spake made for the Christian. Wherefore he saith when the Greeks shall say the Apostles were Rude and Unlearned Poor Mean Simple Obscure Persons let us acknowledge it as the Truth For this is not their Reproach but their Glory that being Such they yet overcame the Learned Men the Wise Men the Philosophers the Rhetoricians the Orators the Princes and all the World as if They had not been Men. For when any thing is done above the State and power of Nature this doth exceedingly manifest and magnifie the Grace of God And so it appears that Chrysostom was of another mind in this matter touching Paul then Mr. Simpson and that Paul was of another mind touching Himself Now seeing Mr. Simpson doth here insinuate that Humane Learning fits a man to the Ministry of the Gospel and seeing this also is the Opinion of all the Carnal and Unbelieving People I do desire them to consider what some Godly Men have spoken clearly from the Word of God in this Matter Chrysostom who knew the Mysterie of the Gospel more clearly then any of the Ancient Writers in his Comment on the first Epistle to the Corinthians doth wholly exclude Humane Learning from contributing any thing either to the speaking or receiving the Gospel For saith he to believe in Him that was Crucified and Buried and to be fully perswaded that he Rose again and sits at the Right Hand of God and hath all Power in Heaven and Earth given to Him and that He is made of God to the whole Church Wisdom Righteousness Sanctification and Redemption this Doctrine stands not in need of Humane Wisdom and Reasonings but of Faith only and that both in Them that spake it and in Them that receive it For the Apostles did not proceed in this Matter in outward Wisdom but in Faith and so became more Wise and Excellent then the Worldly Wise and so much the more as it is a Greater Matter to receive the things of God by Faith then to be perswaded into them by the force of Argument He adds also That To the receiving the Doctrine of the Gospel neither is the Wise man profited any thing by
them the Spirit of Wisdom and Revelation in the Knowledge of Christ without which Spirit of Revelation Christ and the Father can never be known What can Humane Learning and the Studies of Men find out of the Mysterie of Christ which was hidden from Ages and Generations as Paul testifies till the Spirit revealed it Yea Christ hath taught that God hides these things of the Gospel from the Wise and Prudent that is the Studying and Learned Men and reveals them to Babes and that this is his Good Pleasure so to do And so no man can know Christ and his Gospel and what is the Faith Hope and Love of the Gospel but by the most present Teaching and Revelation of God Himself by his Spirit Wherefore to deny the Inspiration of Gods Spirit now and to ascribe all Knowledge of the Word of God to mens Studies and to Humane Learning is the most Gross and Palpable Doctrine of Antichrist and his Prophets whereas all the People of God are taught of God Himself in all the Things of God as Christ hath said Because no Man by his own Studies and Pains can attain thereunto And in this matter I shall also add the Testimony of Luther and Latimer Luther saith No man sees one jot or title in the Scriptures but He that hath the Spirit of God For all men have a Darkned Heart in such sort that if they could speak and knew how to bring forth all things of the Scripture yet have they not any true sense or right Knowledge of them For saith he the Spirit is required to the Understanding of the whole Scripture and of every part thereof And Latimer saith The Carnal and Philosophical understanding of the Scriptures is not that Wisdom of God which is hid from the Wise and revealed to Little Ones 9. ERROR That Humane Learning is as the Outworks to the Fort of the Gospel and as the outer Court to the Temple of the Gospel and so if you will keep the Fort well you must keep the Out-works strong and if you will preserve the inner you must look to the outer Court Answer How highly hath Mr. Simpson honoured Socrates Pythagoras Plato and Aristotle c. to make them a strong Guard for the Person of Christ And how highly hath he honoured their Learning to make it a defence for the Gospel And how weak and feeble hath he sought to render the Word of Faith that must be thus defended by the Arts Disciplines of Men as not being able to stand alone and to defend it self Doth this man truly believe in the Son of the Living God who makes Him such an helpless Idol or doth he believe the Word of the Gospel which hath given Eyes to the Blinde and Ears to the Deaf and Feet to the Lame which hath raised the Dead and cast our Devils and commanded the Winds and Waves and they have obeyed I say doth he believe this Word to be of God which hath done the very Works of God and yet openly affirms to the World that it cannot maintain it Self or subsist without the Help of Philosophy Is that Word which mightily and perfectly saves all the Elect and that in despight of the World and the Devil and the Gates of Hell not able to save it self without Humane Help Must that Word be secured by Aristotle which delivers all the Elect from Sin Death and Hell for ever Are Grammar Rhetorick Logick Ethicks Physicks Metaphysicks Mathematicks the Weapons whereby we must defend the Gospel Is Mr. Simpson so ill a Proficient in Christianity that he hath not read or doth not remember that of Paul Ephes. 6. 12. where he saith We wrestle not against Flesh and Blood but against Principalities against Powers against the Rulers of the Darkness of this world against Spiritual Wickedness in high places Wherefore take unto you the whole Armour of God that you may be able to withstand in the Evil Day and having done all to stand Stand therefore having your loyns girt about with Truth and having on the Brest-plate of Righteousness And your feet shod with the Preparation of the Gospel of Peace Above all taking the shield of Faith wherewith ye shall be able to quench all the fiery darts of the Wicked And take the Helmet of Salvation and the Sword of the Spirit which is the Word of God Praying always with all Prayer and Supplication in the Spirit and watching thereunto with all Perseverance Here now are the true Christians Weapons whereby he defends Himself through the Word and defends the Word against all the World And the same Paul in 2 Cor. 10. 3. saith For though we walk in the flesh we do not war after the flesh For the Weapons of our Warfare are not Carnal but Mighty through God to the pulling down of Strong Holds Casting down Imaginations and every High thing that exalteth it self against the Knowledge of God and bringing into captivity every thought to the Obedience of Christ And having in readiness to revenge all Disobedience So that the faithful do not defend the Gospel by Philosophy as is heat henishly suggested but by the Gospel they defend the Gospel and the Gospel hath in it self that Wisdom Righteousness Strength and those Vertues which are infinitely able to defend it self against all the World and against all the Powers of Darkness And how contrary is this Doctrine to Mr. Simpsons And thus much for his Outworks to the Gospel Now for his outer Court to the Gospel I know no other outer Court the Gospel ever had then the Law of Moses which Law was the Preparation to the Gospel and the School-Master to bring us unto Christ which Humane Learning never was But Humane Learning is the outer Court to Antichrists Temple it is the School-Master to bring men to Antichrist And thus would Mr. Simpson also turn the Law out of its place and set up Humane Learning in the stead of the Law and so would make void both Law and Gospel for Humane Learning sake Surely one would think he hath some considerable Advantage thereby that he thus sences for it 10. ERROR But what is the bottom saith he of all this that is of some mens appearing against Humane Learning as the Unction of the Ministry and against the Universities as the Fountain of the Ministry but this That some say They are one with Christ and as Christ hath the Divine nature in Him so every Believer also hath and he that hath God in Him need not go to any Man to Learn Whereas Joh. 17. Christ speaketh of Believers as at an infinite Distance from Himself He their Lord they his Servants He in Glory they in the World And if They be so united to Christ then it will follow that Christ is not the only begotten Son of God and that Christ and We should be Equal and He not our Lord c. Answer Now doth not all this declare a most woful
is nor can be any greater evil then to bring up Children in ease and idleness and to suffer them to live freely and without controule according to those Natural Lusts and Corruptions which they bring along with them into the World which do soon wonderfully improve through such a careless and unnurtured life And such Children and Youth usually become an early Prey to the Devil who readily fills them with all the ungodliness and unrighteousness of the Heathen 2. I conceive it meet that the Civil Power or chief Magistrates should take great care of the Education of Youth as of one of the Greatest Works that concerns them and as one of the Worthiest Things they can do in the World inasmuch as what the Youth now is the whole Commonwealth will shortly be 3. To this end it is meet that Schools if wanting be erected through the whole Nation and that not only in Cities and great Towns but also as much as may be in all lesser Villages And that the Authority of the Nation take great care that Godly Men especially have the charge of greater Schools and also that no Women be permitted to teach little Children in Villages but such as are the most sober and grave and that the Magistrate afford to this work all suitable encouragement and assistance 4. That in such Schools they first teach them to read their Native Tongues which they speak without teaching and then presently as they understand bring them to read the HOLY SCRIPTURES which though for the present they understand not yet may they through the blessing of God come to understand them afterwards 5. That in Cities and greater Towns where are the greater Schools and the greater opportunities to send children to them they teach them also the Latine and Greek tongues and the Hebrew also which is the easiest of them all and ought to be in great account with us for the Old Testaments sake And it is most heedfully to be regarded that in teaching Youth the Tongues to wit the Greek and Latine such Heathenish Authors be most carefully avoided be their Language never so good whose writings are full of the Fables Vanities Filthiness Lasciviousness Idolatries and Wickedness of the Heathen Seeing usually whilst Youth do learn the Language of the Heathen they also learn their Wickedness in that Language whereas it were far better for them to want their Language then to be possessed with their Wickedness And what should Christian youth have to do with the Heathenish Poets who were for the most part the Devils Prophets and delivered forth their Writings in his Spirit and who through the smoothness quaintness and sweetness of their Language do insensibly instil the Poyson of Lust and Wickedness into the hearts of Youth whereby their Education which ought to correct their Natural Corruption doth exceedingly increase and inflame it Wherefore my counsel is that they learn the Greek and Latine tongues especially from Christians and so without the Lyes Fables Follies Vanities Whoredoms Lust Pride Revenge c. of the Heathens especially seeing neither their Words nor their Phrases are meet for Christians to take into their mouths and most necessary it is that Christians should forget the Names of their Gods and Muses which were but Devils and damned Creatures and all their Muthology and fabulous Inventions and let them all go to Satan from whence they came 6. It may be convenient also that there may be some Universities or Colledges for the instructing Youth in the knowledge of the liberal Arts beyond Grammer and Rhetorick as in Logick which as it is in Divinity as one calls it gladius Diaboli the Devils sword so in humane things it may be of good use if Reason manage that Art of Reason but the Mathematicks especially are to be had in good esteem in Universities as Arithmetick Geometry Geography and the like which as they carry no wickedness in them so are they besides very useful to Humane Society and the affairs of this present life There may be also in these Universities or Colledges allowed the studies of Physick and of the Law according to that Reformation which a wise and godly Authority will cause them to pass under both being now exceedingly corrupt and out of order both for Practice and Fees 7. But why these Universities or Colledges should be only at Cambridge and Oxford I know no reason Nay if Humane Learning be so necessary to the knowledge and teaching of the Scriptures as the Universities pretend they surely are without Love to their Brethren who would have these Studies thus confined to these Places and do swear men to read and teach them nowhere else certainly it is most manifest that these men love their own private Gain more then the Common Good of the People But now seeing by the hand of God a Kingdom is turned into a Commonwealth and Tyranny into Freedom we judge it most prejudicial to the common good of a Commonwealth that these two Universities should make a Monopoly of Humane Learning to themselves especially as is said seeing they say no body can well understand or teach the Scriptures without it and so by reason of this their Incroachment against the Rule of Love through the former Grants of Popes and Kings all men should be necessitated to send their children hither from all parts of the Nation some scores or hundreds of miles for Liberal Education to the great trouble and charge of Parents especially this considered that the Universities usually have been places of great Licentiousness and Profaness whereby it often comes to pass that Parents sending their Children far from them Young and Hopeful have for all their care and cost after several yeers received them back again with their Tongues and Arts proud profane wicked abominable and incorrigible Wretches Wherefore doubtless it would be more suitable to a Commonwealth if we become so in Deed and not in Word only and more advantagious to the good of all the People to have Universities or Colledges one at least in every great Town or City in the Nation as in London York Bristow Exceter Norwich and the like and for the State to allow to these Colledges an honest and competent maintenance for some Godly and Learned Men to teach the Tongues and Arts under a due Reformation And this the State may the better do by provision out of every County or otherwise as shall be judged best seeing then there will be no such need of Indowment of Scholarships in as much as the people having Colledges in their own Cities neer their own Houses may maintain their Children at home whilst they learn in the Schools which would be indeed the greatest advantage to Learning that can be thought of 8. It would also be considered whether it be according to the Word of God that Youth should spend their time only in reading of Books whilst they are well strong active and fit for business For commonly it so falls
out that Youth lose as much by Idleness as they gain by Study And they being only brought up to read Books and such Books as only contain wrangling jangling foolish and unprofitable Philosophy when they have continued any long time in the University in these unwarranted courses by God they are commonly in the end fit for no Worthy Imployment either in the World or among the Faithful To remedy which Great Evil Colledges being as hath been spoken dispersed through the great Cities and Towns of the Commonwealth it may be so ordered that the Youth according to Luthers counsel may spend some part of the day in Learning or Study and the other part of the day in some Lawful Calling or one day in Study and another in Business as necessity or occasion shall require And thus shall Youth be delivered from that Ease and Idleness which fills the Hearts of University-Students with many corruptions and noisome lusts whilst they fill their Heads only with empty Knowledge and foolish Notions whereby neither can God be glorified nor their Neighbour profited 9. And if this course were taken in the disposing and ordering Colledges and Studies it would come to pass that twenty would learn then where one learns now and also by degrees many men on whom God shall please to pour forth his Spirit may grow up to teach the people whilst yet they live in an honest Calling and Imployment as the Apostles did And this would give them great efficacy and power in teaching whilst they lived by faith through their honest Labour and were delivered from the mischief of Idleness But and if the faithful shall desire any one that is more apt to teach and hath received a greater measure of the annointing then his Brethren to spend more of his time in the Word and Prayer then his Calling will afford at such times They ought to supply him and the Law of Love in the hearts of the Faithful will be Law enough in this matter without calling in the aide of the Magistrate And by this means may the chargeable and burdensome maintenance of the carnal Clergy by degrees be taken away and the Church of Christ and the very Nations Themselves be supplyed with a more Faithful Christian and Spiritual Ministry then now it hath at a far less rate For God hath promised in the last dayes to pour out his Spirit on all flesh and the sons and daughters and servants and handmaids shall prophesie and then shall Knowledge cover the Earth as waters the Seas Now for conclusion I do conceive that none of the Faithful and Wise have any just cause to be offended for speaking for the Use of Humane Learning in this reformed way which the Gospel will permit seeing by this means these two Errors of Antichrist would be dissolved among us the one of making Universities the fountain of the Ministery which One Thing is and will be more and more as Christs Kingdom shall rise up and prevail in the World a Milstone about their necks and the other of making the Clergy a distinct Sect or Order or Tribe from other Christians contrary to the simplicity of the Gospel 2. Let the faithful consider that this reformed use of Tongues and Arts justly hath its place in the World For if all men cannot be Christians as Paul saith all men have not faith yet let them be Men and improved in the use of Reason and sober Learning whereby they may be serviceable to the Commonwealth in their age whilst the Church of Christ hath its own Members and Officers through the Call of God and Unction of his Spirit only For Humane Learning hath it's place and use among Humane Things but hath no place nor use in Christs Kingdom as hath been sufficiently proved And thus have I freely offered my advice for mending things that are amiss and making strait the things that are crooked in this matter FINIS ☜ Six observable things in this Scripture 1. 2. 3. 4. 5. ☞ 6. 1. Point The great evil endangering the Church Note Two contrary Seeds from the beginning of the World The two Seeds distinguished by the Spirits that dwell in them They act differently about mankind The false Spirit the most common in the world The true Spirit more scarce 2. Point The Remedy against false Prophets Note Christians have right power to try Spirits It concerns the faithfull to try the Spirits for two causes First Secondly The Clergy have usurped to themselves this power of trying Spirits By this usurpation the Clergy have made themselves Masters in the Church of God The Gift of Trying and Discerning Spirits is a Common Grace in the true Church ☞ ☞ Objection Answer False Prophets not easily discerned Because of their several Vailes under which they lye hid First Secondly Thirdly Fourthly 2. Difficulty in trying false Prophets 3. Difficulty 4. Difficulty Third Point The Rule of Tryall A twofold understanding of this Scripture 1. Of a right knowledge of Christ. 1. That true God 2. That true Man 3. That both are united in Him in one Person 4. The End wherefore this excellent Person came into the world whence flows the Knowledge of his Offices 2. Of a right receiving of Christ. Objection Answer Signs whereby the true Prophets are discerned from the false The true Prophets speak the true Word of God Thus did Christ And his Disciples The false Prophets speak not the Word of God but their own or other Mens Word 2. They speak it by the true Spirit of God And so in the right sence of it The false speak without the Spirit And so do mistake the mind of Christ. Objection Whether a man destitute of the Spirit may not be a profitable Preacher Answer 1. 2. 3. 4. 5. The second general Rule of the Tryall of Spirits The true Prophets are known by the truth of the Life of Christ. 1. Sign The true Prophets are sent of Christ. ☞ God hath not committed the choise of his Ministers to any sort of men He sends them himself The proof of his sending them ☜ The false Prophets run without sending 2. True Prophets take all their warrant from God in what they teach The Learned i. e. they who are taught of God and have heard learned of the Father who are the learnedest Men in the world whatever the foolish and ignorant world saith to the contrary False Teachers take all their Authority from Man ☜ 3. True Prophets they only preach Jesus Christ. Non dixit Christus suo primo Caetui Ite praedicate mundo Nugas sed verum illis dedit Fundamentum illud tantum sonuit in ore Ipsorum Dante 's The false preach nothing less than Christ. 4. The true Prophets Preach Christ for love and not for gain The false Preach for gain and not for love of Christ. 5. The true Prophets Teach for the Glory of Christ and not for vain glory The false seek their own glory neglecting Christs 6.