derived from Secundus derivationem in re id est non recte quia abstraksi allah The English is The second derivasie is weak in the thing because the abstract was but from a derivasie Tertia et quator The third and fourth are the same and false to the first for know that the difference betwixt the first and the fourth is as light and darkness in the weight of their import I give you one instance in Engand How long hath it had denomination in and by that name Now what was wrote for English 13 hundred year ago and what for nine hundred year ago and what was wrote six hundred year ago for English and what was wrote three hundred year agoe and what two hundred year ago Now by this rule which is not the rule I intend I will show you what English the majority of the tongue includes the Minor Now in England hath the Caldee tongue been the proper tongue the Arrabak the Siriak Now you think it strange but t is true and this we have now it is a borrowed abstract out of many tongues though that you count it English but how many Lattinified words and Hebrew words is in English So if the language be denoted from the Kingdome so many you may finde in one Kingdome but by the peoples captivating is the Language distracted or violated for the Greek is the hardest tongue in the world to be truly defined by reason of the conjunct Dipthongs but take this as a hint to your consideration look on our old English and compare it with this that now is and judge ye the difference But now brethren to come to the matter of more concernment and it is this Christ seen of Angels believed on received up to glory this is Christ our head our elder Brother our Son our Saviour and he that hath created us for this purpose is God that hath also given us the earnest of his Spirit through the which earnest we are bold to go out of the body why are we bold to go out of the body Because we are out of our selves and in obedience which is light or Christ in the soul and in that strength there is no danger Christ is our Conqueror Lust is subdued the Paradise is prepared we are invited and the Bridegroom is coming to take his poor Bride in her self poor but rich in him and her earnest is her conductor to her heavenly center then men is man and man is Christ and Christ is God the Father Now I come to explicate them words and search their center thus Christ seen of Angels men cannot see Christ that is weakness cannot view strength if it could then the creation could view God now God saith No man can see my face and live but the Angels see Christ now what is an Angel must be enquired into now if you know not an Angel you never saw Christ for Christ is seen with no other eye but the Angels eye Adot pole ethrai avel sele saphat allphe sele mem The English is Christ the Lord is seen with no eye but his own eye which eye is the Hoste in heaven Now how can men see Christ not until he leave the number men and come to be man that is Christ in union then in Christs own strength he sees Christ as to say man sees Christ with Christs own eye or sight Now what is Christs eye Why it is Gods gift what is Gods gift it is obedience what is obedience it is light what is light it is love what is love why it is God and he that dwells in love dwells in God Beloved brethren deceive not your selves for without love you see not nor never shall see God for it is Gods onely gift letten down to draw us to himself I will draw them in cords of love unto me saith the Lord our God This was transcribed in the Prison at the Kings-Bench Theauraujohn High-Priest Epistle 17. Wrote at Eltham BEloved brethren God is love and he that acteth in love acteth in God for then the spirit hath taken that man or woman into it self and so an oneness in love betwixt man and the spirit and by the Spirit we are made one with the Father in love for here is a decipheration of love Why love it is Evangelical sementing or kniting heaven and earthly together into one composed union Why love is but one love is all and love ties all and unties all and then ties all into it self love there is in it no beginning no end no middle no part yet 't is all parts and but one middle which middle is the center in the whole Creation which is God the Lord. O Beloved did you but know how lovely ye are being in love Beloved love sheweth the deformity in all that is not in love but t is not seen but by loves own eye O what an oneness is there in your self being in love what a oneness in multiplicities being in love O beloved brethren love is the knot that ties all the brethren members into amity and amity is the way to unity and unity makes variety yet t is all in love so that varieties in love makes one unity in the celestial center Brethren the harm I wish you is O that ye were out of your selves and in love planted then ye nere in Christ and Christ is one with the Father O beloved I am sick of love that paineth me the fulness of my desire is to distribute love amongst ye that thereby the members might be gathered and then the body composed of love O the lovely body When the members are all made of love Truly my brethren this beauteous beautified body are every one of ye if Christ be in you and yet you all but one body whereof Christ is the Head in the heavenly Jerusalem or the celestial center the first Epistle of Iohn Chap. 4. v. 16. these words We have known and believed the love that God hath in us God is love and he that dwelleth in love dwelleth in God and God in him Herein is love perfect that we should have boldness in the day of judgement Brethren to be out of fear is to be in love and what is it that makes mans life burdensome unto himself is it not fear I pray mind fear God that 's love God and then no fear for that love casteth out fear and erecteth his stately Throne upon the ruinated fear then peace in earth as there is in heaven Aven arry sele orcas abrit sele mell oe non The English is the fearful man walketh in death all his dayes so mans life as we account it is mans fearful death dying daily this is in every man where love is not planted in the soul O beloved being that love is such an high securing strength O how ought we to press after it as after the precious Pearl that the Merchant in the Gospel sold all to purchase truly every one of you must be that Merchant or
else love cannot be obtained for it lies in this Forsake all and follow me Brethren in the writings of the Prophets and Apostles are divers names for one intended thing as in this place the Pearl the forsaking all the bringing all the bring nothing all this is but thus much that a man must be unmanned that is vanity must be cast forth and our desiraeble mind slain before we can be joyned into Christ in union Brethren be not ashamed of the greatest glory which is love it was my brother Iohn's Motto Beloved love ye one another not in tongue but in deed and in truth For know love is the stability of truth love makes us to obey all in love love is the due from man to God and from man to his neighbour brethren here is my Brother Iohns recorded Motto we know that we are passed from death to life because we love the brethren Hos in Christos affirmata alvah penan asaddi elma appadet nesit pego alarama samait pelma The English of this Arraback state brethren To love one another 't is God-like but to hate one another is Abaddon or Appollyon or Devil-like Brethren if you were not wilfully blind you might see what condition your salvation stands in for this prescript is a true looking-glass whereby you may see a witness to your soul that you are passed from death to life or still your rest is in death Beloved to be in love is to be one with Christ and so one with God Beloved love is the Key that unlocks the door into the heavenly Jerusalem or the Celestial Center O amorum in arbinariam in a salma legaget alma amaset haggarim The English of this ancient Hebraick state is this O the love is the strong arch that builded the foundation is erected whose top reaches the Paradiacal essence it is as to say love 't is the strong arch that beareth all into the celestial dwelling the state from the tongue would let it down no lower then the first sitation for the Hebrew will not bend to our capasitie as our English will Beloved I have shown you every one of you that are in love I have shown you even that is your center is in the Paradise of God this is their inheritance that is passed from death to life because they love the brethren or the love of God dwells in them that is their beautified beauty Now I come to the Major part of this world whose acts are not in love but in darkness as envy for the one doth set off the other and the beauty of the one is the clearliest viewed by his contrary Non orbis in vita sed mors inveliciei penan armeâ— el. The English The world is not in light which is love but is in darkness unto death Sed viva vite in amor aluat hosai penecentalis sevatar arbareâ— pedero ox on in re festat The English is but the living life of love is God and when he comes that that was unto death is turned into life by the power of the most high Creator Then darkness which was unto death the same is made life through the strength of Christ our Lord who is the strength of God Now Brethren as love rises to heaven so hatred carrieth down to night or darkness or hell Brethren I pray wrest not my words to your own hurt let them stand though you understand them not I do and the places name Now do not you out of my name coyn to your self a disturbing thing Abaddon or Apollyon in penan acy logos nexce el pele neat arby The English is this that the deceiver or Satan doth dwell in night or dark men whereby he doth enslave them to his own vasalage that is Satan doth make men act his will nay Satan doth act himself then for man is Satan if by him acted Now Christ cast forth this Devil at his appearing but not at Christ being named by weak devil man for when man is once come to be true Christ then he casteth out the devil but not before so till we be Christ we are but airy names nay one with the Devil for Christ saith to Peter Get thee behind me Satan Quando Petrus in elma amer sit pele negoas in rem The English is this when Peter out of pity or man-love bid Christ forbear to go thither and by that means escape one would have thought that this had been no hurt but out of a careful pity of love to Christ but know you Christ doth not dwell in mans foolish pity but in obeying the command commanded of the Father so that Peters love was but Peters dark Vail to save Christs out-side and that was but dung and was not Christ Christ was the inward free spirit in Christ that acteth obediently as mind I beseech you what a willing Saviour Christs outward body was had not the power Christ within been the obedience Christ you had had a poor Saviour for these words I cite and I leave them to your judgement Father let this Cup pass from me The spirit is willing but the flesh is weak What a great Saviour was Christs flesh so great a Saviour is your Bible and new Testament gotten by your learning when you stand in need of them you shall find them like Christs flesh for let me tell you they are Christs figurative flesh and no more that is they are dark pointings to the inside spirit that is the Evangelical living of which thing I and my Brethren in our produced product shall make manifest for behold a revolution is begun in which I Theauraujohn am the first in the first trine desending in viva voce in Evangelio jus in re Sabbah that is in the living Evangelical voice or expressing the light in the thing O sapuit ille ad aramus orgoas sad ma appulet ardi denâ—an 〈◊〉 tripoas in eligelious in sem The English is this O the wisdom that he will pour forth into the sons of men filling them with light in his divine and sacred goodness But now I come to dark natural men that is men not in love but in envy that is men-devils as is proved in Peter as thus a deceiver is a devil a lyer and all dark works are devils works But now know that thou O man or woman that art not in love art in wrath and under the curse how is that thou art a doer of the works of darkness and death is their center Now to thee the Law saith do thus and not in doing thus thou art condemned by the Law now to them that are risen with Christ they act in love and what the Law commands t is to them under its command but love is the new Jerusalem that is above which is the mother of us all this was part of Paul's doctrine Aligorical alusive aluding thing in show to things in substance which was in the center Romans the 3 Chapter and the 20 verse By the works
THEAURAUjOHN TANI His Second Part OF HIS Theous-Ori APOKOLIPIKAL OR God's Light declared in Mysteries For which Epistles I was six months falsly imprisoned as by judgement of my Lord Chief Justice Rolls and the rest of his brethren the Judges upon the Upper Bench is declared And what I have written I will maintain against all the Learned men in the world And I challenge the whole Universities and their adherents to answer the Books if they be able or to a fair Dispute before the people And if none dare appear then I conclude that they are in the dark and dare not come to the light TheaurauIohn tany our High priest recorder of the 13 tribes of the Iewes for the Captiuities Returne Wrote by me MAGI TANI EST. × ×ª ×™ Printed by J. C. and are to be sold by Richard Moon in Paul's Church-yard at the signe of the Seven Stars betwixt the two North-doors 1653. To the Reader Friends and Enemies BEloved whereas in my first Book Theous ori I did promise unto the world speedily the second part being then wrote for both the first and second were wrote in one scene of light but by reason of my false imprisonment for writing the Copy and the tossing from one Prison to another two of the Copies I could not finde until now lately wdich were in a friends hand these things with other necessities which were laid upon me was the cause that I could not discharge my promise Now thus much I do protest before God and his holy Angels I was forced to write I neither understood nor knew what I wrote and when it was wrote I could not rest till it were delivered unto the people Now what I thus wrote Captain Robert Norwood did read and by his wisdome dispute but I would not have you for to conclude a oneness in us two for what the Captain hath done or doth that is upon his account and what I have done and what I do that is upon mine account for when I was a child I held by any thing but now childishness is departed and counsel is established on her Throne as a short time will manifest Now let the wise and prudent weigh in their secret and juditious judgements and I leave it to the whole to consider what they could cast me in prison for it will appear mad Rage in them if they have condemned me for the things they understood not but blessed be the Lord who now hath given me understanding in the book and without the book that I in my Masters name Jehovah do challenge the whole Clergie in the world to dispute in any created appearance or any spiritual or Divine intendant or in the secret operating of the wâ—â—â—y ahbiss unto and in the bonds of Orion or in the fruitful odoriferous influences of the Pleiades or the Helme of the Sun or the celestial order of the Stars centerall and the Stars fugitive or motional or in the Scene of Angels which is Gods first dayes work which is not to be expressed in the created voyce but by Hieroglyphicks the Scene may be somewhat illustrated Theauraujohn Taniour Recorder unto the Jewes Epistle Dedicatory DEarly Beloved ye Select Jewes whose rising glory is as the Arorau in his-beautiest morning to you is this Epistle Dedicatory for the eye of beauty it is in the select unity and not to be seen but in the Evangelical Scene which is not the created voyce but the Scene is in the Source or Assome bottom abbiss bottomless which Makzims being in their full import weigh'd it is no less then the abbss Deity So beloved though I am in the body my eye is in the Scene of the Deity from whence as from my Sun I reflect upon my dead corporality Essiam quia caelum non terra in etate Beloved these confounding Makzims are let down to confound the wisdom of men in this wise but simple age for the world is lost and a Law of restoration is sounded forth for the return of the Captivity of the Jewes and the again Building the Temple and how so impossible it seemeth unto men yet by him that liveth for evermore it shall be accomplished unto which verification I subscribe my name Theauraujohn High-Priest and RECORDER to the thirteen Tribes of the Jewes Dearly beloved Brethren both Jewes and Gentiles the Assome Abbiss of my declarative it reaches in its includement the celestial center where there is no voyce but the Scene of Angels in the perfectest perfection in the Scene of the Deity O Beloved that you were but weighed out of your ponderous earth then you might behold my Scene in which Phiriattical expression I denote the illusterious beauty of the Abbiss Deitie O Halliluiah ori am assi selat oramus voce The English is but darkness to light in comparison of the state but here is to what the English will bear O praise Jehovah in the declamation of the Evangelical Oratori in the Abbiss darkness of this earth There is what the English will hold O beloved of God my soul pants for your reducement that is from your dark and dead Idols of your weaved traditional Records and that you may be inlightned to serve the true and living God the Creator of all things who is not tyed to your Formes of names but he dwelleth in the truth of things which is the living life of all things but in man and woman by a destributive love for God is love and where you see love acted behold all people even there God dwelleth and no where else for God is love This state I have confirmed with an Exce that you the dark world may know in what estate you stand that act not in love woe unto you ye are bound up in your iniquities ye are sealed unto the day of vengeance and ye now lye in the Bonds of iniquity and the gall of bitterness Now know I cannot charge ye sighters against God so high as ye deserve because deceit is your Master vanity your minde rotteness your heart corruption is your Doom and there on you wrath shall abide and remain a time Video exce Yours Theauraujohn Taniour Recorder to the 13 Tribes of the Jewes Thus farre is lately wrote Reader Before thou goest on farther turn to the Errata at the end of the Book Epistle 11. Elthars April the 21. 1651. THe word ×™ of the Lord came unto me Salem ori arri ne Sele mem in re fasiebat al denior Sabat alliel The derivasy Or the English The God of glori from the Ski Beholding humane misierie He sent a Son a Saviour to be Behold your riddle unridled mistery Thus Christ was and is no loss then the life of God his life is our living life If we are in life else we are dead though we are living Now beloved I come to set all things out of joynt That the joyning joynt may be his true self without mans coyned inventions for the incarnation of Christ it is
it of these Elementary Heavens that Paul spake of the third Heaven Or what was his meaning for the word is Translated into the singular number that is to say one heaven and one earth Now to know his and the Spirits meaning in them words I affirm he wrote that he did not understand in many places for thus it is many times the mystery is a sealed Book to the Pen-man of it The meaning of his insert was not as it is Translated for the word Sabas is read Saba and is derived from ש Shin which imports weakness Now the true meaning was and is that the first Heavens was passed away and the Earth also which is thus much if truely viewed in that alone light it was wrote It was the Jewes ceremonies Typifying the height of the Transcendent pattern celestial their Abrogating and non Residence amongst men on Earth And the Earth was that beauty and delight that man had in these Earthly celebrations of joy and rejoycing Now I state the last first and the first last Now the new heaven and the new earth was the Gospel of Jesus in power turning all things into it self that was the power that John saw should accompany the declared Truth But it is not yet made good neither could it be until time time time and an half time which is Christ his second comming to reduce both Jewes and Gentiles and their two dispensations into one radical root which is unto the Jewes Hassa Massah I leave the knowledge locked in them two words hid both from the Jewes and Gentiles till time can bear it on both sides into one radical root or Church of the first born Now for the word Sea signifies a severation or partition from one another or in some places the word Sea it is understood properly of People Now if the People be all reduced into one fold then there is no more Sea that is difference or severation this is the Spirits meaning of the new Heaven and the new Earth wherein shall dwell righteousness for they shall be reduced into one root and they shall all be taught of God that is love and they taught of God shall act in love for ever And I saw the holy City new Jerusalem come down from God out of heaven prepared as a Bride trimmed for her husband what was the meaning of this expression it was the beauty of excellency that the Spirit was beautified withall that was so beautious that it did attract to its loveliness all the beholders for the Spirit operative is let down from God to man and returnes from man to God with its effects or message and marriage taking man into union with God this is that new Jerusalem that is ever and alwaies the same in operation For God is Is is always no less nor greater but the same holy for ever O beloved were we but capable of the great change at hand O how ought we to walk in love one to another not in envy and deceit Now one word to you Churches Congregated so called do not you speak evil of the things you understand not for know the word doth hold forth the second appearing of Christ in a more visible glory then ever yet was revealed which is the bringing in the Jewes and the preaching the everlasting Gospel which must raise out of the Grave of oblivion the buried truth and abstract that and the letting downe of the Spirit these two yet one in the senter must be inserted together that all Nations may flow to the City Jerusalem for they shall say of a surety God is with his people we will go up to worship in Jerusalem the Mount of God even in Hereb O avallo hesseon andi dele selose in re averietar sebat The English O the rich mercy of God shall be letten down for the restoring of his ancient people the Jewes to cause their return to their owne land Selah selalah Selah that is Englished Praise praise praise yee the Lord these words do bear other imports as well as praise the Lord. Wrote by me Theaurausohn high Priest Eval alsiel allah al Sabbah Skribaiael Tani the Jew Epistle 12. Wrote at Eltham but the intendant of the delivery of this Epistle was at Saint Pauls Church O Behold behold ye desolate stones a resurrection a resurrection is now entred into the celestial influences for thy restoration O all people behold the desolate stones they are the true emblem of Sions scattered Sons and Daughters but behold the accomplishment of thy sufferings the Lord hath finished Behold O ye Jewes the Fishers the Fishers the Fishers are casting forth their nets to draw thy draughts into multitudes for the Lord thy God will gather thee from all Coasts whither the Lord disposed thee for a time time time and an halfe time that the Lord might do his great work for to give glory to his great name before the face of all Nations Kabrioses in se oli asaphim Senebattoi shener olorico sodomen a sabat al et el in-re cabusse segat alli selorum in rem madad alvah semmam addoremus in re faciebat elo on The English of this state is this The kabrious or gathering the holy people is at hand for God will turn to her he hath laid by for a season but now he will cause her to return in Triumphs glorious majesty and from the North her power shall pass unto the holy Mount and there the Lord will feed them as in the daies of old and they shall reverence him with holy worship even in their owne land Hosea chap. 5. and vers 8. Blow ye the Trumpet in Gibbeah and the Shalm in Ramah cry out at Bethaven after thee O Bensamin This citation binds not much the confirmation but we will look into its bottome for it is the eternal Spirits citation Now this cry out at Gibeah it was a place of and in the Jewes inheritance now cry out or blow the Trumpet it is one an the same distinction but as there was a literal calling upon to them people so the same is now for the return of the Jewes is at hand for whose sake I am sent forth for to proclaim Israels return as is thus much in the import of my name which is thus The aurau john that is God his declarer of the morning the peaceful tidings of good things Scholars you know Theus then Aurau you know them two names and John is the beloved Dove beloved of God beloved of Noah Brethren ye Priests though I am not learned I begin to have knowledge without any books of and in your learning but shortly I shall unlearn your learning and bring in the influence of knowledge unto this poor distressed and wearied 〈◊〉 O behold a root a root of Jesse in the North a stranger a stranger shall return home to his corn place appointed of the Lord O appellaram in abbatorum semaim in abaalluisse in segorum remat ally oreneus in a
the highest but here comes the separating Ax that is thus Christs people are operative doers and ye are onely operative hearers and your doing is contrary to that you have heard so there you have set to your seals for doing is the sealing to others what God the merciful Creator and Lord of heaven and earth hath done in us Therefore I intreat all in Christs stead never hear more unless ye resolve to be doers of his will whose voice you seemingly desire to hear for in hearing and not doing ye treasure up wrath against the day of wrath which is even at the very door ready to seize upon all disobedient hearers and not doers of the things they have heard for God shall render wrath in fury like flames of fire upon the disobedient hearers Not he that heareth my Word but he that doth my Will even that same man or woman is my disciple Let me tell you one doing is better then all the hearing that ever you heard in all your days Now this that I have spoken it is the Prophet that is sent Non homo in prophecie sed propishe in re semmam The English is this Man is not the prophesying Prophet but the Prophet is the Prophecie and yet both in one that is to say in truth Man is not the Prophet but the light in man from God that even that is the true teaching Prophet Now know that this Prophet is never sent forth to one man at one time to reside in but it is Gods light at the time of Gods pleasure when the people are lost to renew them and connex them together by his Prophet that is his union Spirit in his appointed gathered All. Now I will discover unto you the notes or signes that you may know the Truth in the Prophet whether it be true or no that he declares And I will come unto the highest Instalments thus first the Spirit of the Lord by communion goeth forth to gather the people not by mans voice are the people gathered but by Gods power in his own Spirit for mans voice is a Lye but the true strength gatherer is the Spirit of the Lord. Now know that I know God will gather a true figurative Church in England and that gathering is the cause of all the trouble upon the spirits of men at this day and as the light doth increase so doth molestation and trouble increase upon the natural man for Antichrist must be before Christ in his creation for out of a confused Chaos Gods union shall be perfectly selected out That is this work that is in the earth it is Thorakx alli that is the high Revolve of the Revolution of the JEWES and their calling that is a turning from dark and dead names and dead idols though supposed Gods to serve and worship the true and living God that made heaven and earth and all things Now I come to denote the Prophet that is as it were the head unto the members I beseech you minde in that headship he is servant unto all Minde this state for it was Christs own example Who will be greatest among you let him be servant unto all That was Christs own example for he washed his disciples feet Now this Humility hath cast out the devil which is Pride and Exaltation and this lies written upon the spirit of that man in whom the Spirit is in the Flue or fulness of it I have nothing but that I have received neither do I understand what I have received But it is it self and I am yours to serve you in love which is the Gospel in truth and Truth in love is Christ and Christ is Gods So much for the first Notation of Dâ—vitie Devinam of the divine riches or spiritual gift or the Spirits teachings or the Spirit of Prophecie The second note of the true Spirit dwelling in man is this The man must and is for the time taken wholly into the Spiritual work that is this his delight is so far drawn into that lovely beauâ—y of excellencie that his love is wholly in that divine light so that he hates all ends and by-respects onely advancing the glorious illustration of that beautious excellencie by voice of breath and doth seal it with a holy godly liberal life compassionate unto all Thus much Paul said Walk as we are an example unto you Be ye followers of us as we are of Christ the Lord for whose sake we hove forsaken all and do count all things but dung in comparison of Christ Jesus our Lord. Lex â—alionis in re The right understanding is Christ in the thing or the thing is Christ in the right understanding But brethren I would not have you ignorant of what hath been the reward of our Lord and Master and of the Apostles his brethren and servants and all they that will live up in the life of godliness they must suffer persecution for are we greater in this weak Age then Christ our Lord and Master was Was not he counted a dceiver a deluder a drunkard and a devil and gluttonous As it was then so it is at this day for then darkness did persecute light even so it is at this day O how are we censured for Ranters for Blasphemers and of the devil Now for what cause is this that we suffer it is first to make us perfect through sufferings that we may be made partakers of his holiness secondly that it might fill up the measure of their wickedness that destruction might come and take center in this Nation in these words Fill ye up the measure of your sins Now Brethren let me speak unto you not I but Christ in me I beseech you walk so that your walking in and doing from that root Christ your life may be demonstrated unto the sons of men that the life of Christ lives in you you in it and from that inliving life within ye act outward acts of righteousness and holiness without which no man shall the Lord and although ye are condemned for blasphemy and blasphemers yet I beseech you for Christs sake let your light of doing acts of mercy be great that so the illustration of that beautâ—ous truth may be by you so illustrated that they may be ashamed that have anâ— do asperse and speak evil of you wrongfully and know I act the life of the Gospel which is doing that you call blasphemy So worship I the God of my fore-Fathers in truth and righteousness and let me tell you that my blasphemy is better then your high cry of the name holiness Brethren I would not have any man to take the name for the thing as to say that the Bible and New Testament are the holy Scriptures and the Gospel and the holy word of God of which they are onely the bare names and not the thing they say or name what was done and what is to do and that is all the stead they stand you in But what is done in thee O thou man
God is love and love is light and light is the true guide to God himself thus God is love he let down his loveliness in created appearances he giving light into the soul of man it is guided by that light into the center it came out from which is God himself Now brethren the truest name that Christ can be ciphered out unto the sons of men is this in Hebrew Sabbah oli the English is the whole holy light that is true Christ. Now I will shew you the word that Christ is denoted from and what the word in import will bear and give you the reasons to conduce the proof of what I have laid down Christ in the Greek is Cristos which if truly understood doth denote unto us Light the Hebrew doth hold more full in strength of illustration for nothing can hold with its Original that is no strength to the Original strength for know that from the Original that that is it is but derived from the Original in which lies the glory of that derived The first proof to this is that God is the Original we and the whole creation is but derived from God who is the all of our continuing good and the glory is still in himself and our glory in him he is our Original there is the first Original and his reason rendred The second reason of glory in the Original is this That the derivasi hath its dependancie on the Original it was derived from as Adam the first figure our glory in creation lies in Adam as we are a derivation from that figure that is the outside figure But now I come to the inward spirit that is light or Christ in the soul which is but the same now to prove true light to be true Christ thus Sabah oli apethrat al in re sabie pelma amaret al. The English of this Araback state the whole holy light is in English Christ the whole holy light is Christ that turneth in the whole moving motion in the whole creation this is light Now by this light is denoted Christs other faculty that word doth not bear the state clear but Oukssi to denote the second conjunct in the declaring Christ in his second facultie or oukssi Brethren you must bear with the word though you understand not for I must write every conjunct in truth of word in truth of time in truth of place for my stating one Hebrew word or state doth bind the whole English afore-cited into truth of word time and place But now I come to Christs second facultie or oukssi and I shall cite the first state to prove the second and give you Scripture in affirmation but God must make my named names words to you by writing them upon your souls and that writing of his upon you maketh you and his word one you and I one by the same word and that word drawn into himself we are all one with him as we were at first this is the Gospel in power of the Spirit that must work this effect and when this is so written then mans self ends is departed Christs Throne is erected mans will is wholly subdued to act in love then and not before takes this Commandment his root that is I love my Neighbour as my self for then you that were Neighbours are one in love and love in Christ is the soul and Christ is God Now do not think that I say the soul is Christ but Christ in the soul is light that light is Christ that light in its Original center is very God if Christ be not in you then ye are dead now you read Reprobates which word doth vilifie the intendant as thus dead to day alive in Christ to morrow which the word Reprobate cuts off and excludes in our intention for ever But now I come to prove that light is strength and strength is light and suddenly thus Arab axsi salma avaran anni pethrai radax ab lu sonary The English is The light in strength is God in his creation and the strength in light is God in appearances Or thus God is light that light is strength God is strength that strength is light that light in strength descended into appearances the strength light and life in them appearances is Christ which is the light and life of God which in appearances is Primus maxci that is the first undeniable but in creation Secundus persona I give you that but it is Secundus vita in creationem in re ad id ex in re Now I break your Latine connexions and conjuncts the reason is mans inventions cannot spell nor conjoyn Gods truth for know Gods truth doth confound mans invention and know that Gods truth in no age was revealed but to confound mans invention and when mens invention had wrought a full Babel though they account it Wisdome Strength and Beauty yet then even then when men are concluding their labours are finished and they will enjoy themselves in beholding their work just then and not before comes the stone unhewed and breaks asunder for God never appeared but to confound mans invention that the wise might be caught in their own craftiness England this is thy Motto that is involved in this Motto thy rendings to ruine is even at the door yet I will read you the intent of that you will count contradiction brethren let us walk honestly in things though we differ in names for in doing we are justified and in saying and not in doing are we condemned for know saying gives us notice what we ought to do and saying makes us guilty of not having done But the English to that Latine that is Primus maxci that is the first undeniable in creation he was the First-born and to the Church of the First-born now know life is the first birth and Christ saith I am the life of the world now this is a binding state Now you say Christ is Secundus persona the second Person in creation I say in that state he is not onely Secundus persona as you count but as you in this point I count not for I say Sola Deus inter vara alvah hapsi bene am in re The English is Christ was God alone in creation in the high moving motion that high moving motion is God in union in creating so then una not duo Now I come to Secundus vita in creationem in re ad id ex in re The English is Christ is the second living life in creation that is the second thing in that of the thing and to the thing the lise in the thing that is the life of the creation which lies in these words I am the life of the world there is more in them Latine words cited then ever was demonstrated if truly understood now this state I lay down and do not determine thus whether that the second living life in the whole creation can properly in truth of word be called Person or not God is
Wisdome to the wise and Councel to the foolish ones The simple he will teach in his way and the arogancy of the proud he will contemn Now brethren I would not have you ignorant of what was the glory of the Gospel in the truth of it I tell you that the true Gospel is not onely talkative as mans creation doth give it a being but the true Gospel is active in goodness now this acting goodness must be inquired into and found out what it is and every one be an example unto others acting therein Brethren it is round the definition is strange truly my brethren I say as Peter and Iohn said going into the Temple Such as I have I give unâ—o you But I shall open unto you as the unfoldings are opened unto me the Gospel of Christ is round the acting goodness is and must be round now I shall draw the embleme The world is round the Gospel is round the soul of man is round now all these are in every man and woman under heaven the soul Gospel and the world But the true meaning must be understood First the soul is round else the world and its creation could not hold its figure in competency with it in its adherency The Gospel is round and that holds in competency with the soul but it being last takes the first state and subdues all for minde first a world then man then the Gospel and then comes goodness righteousness from what from neither world nor man but from the Gospel now my brethren this is a strange metaphorical expression but t is a true assertion Now here comes the true decipheration and from this decipheration comes the clear definition Now comes the clear view that brethren you may apprehend every one of your standings whether you are upon the Gospel built or upon mans foundation that is mans defending his actions by the name Gospel and speaking of the spiritual intentions of the Gospel Now mind before the Gospel comes to any know that there is a world and man in this world acting a oneness or an agreeableness in one thus man sees something in the world that hath a seeming beauty unto which his understanding is subdued upon this subdument there is an oneness in love betwixt the worldly things and man the world loves her own that is Christs words Now upon these two yet one comes the Gospel and that doth illustrate into the soul a far greater beauty of loveliness Now here begins mans trouble being wedded to the worldly appearances the present enjoyment holds fast the beams of the Gospel begin to heat both these as man and the world now the Gospel being Gods strength never loses its end My word shall effect the end whereunto it is sent saith the Lord. Now beloved here is the contest begun betwixt the world-man and man-world both being one by reason that the world hath eonquered the understanding of man and so man hath yeelded up his all unto the world for know the world cannot yeeld up unto man because of its majority but man yeelds himself to the world by reason of his minority and smallness of competencie comparatively now upon these two yet one and again two and yet again all made one by the Gospel so then the trine is erected in terra in earth when the Gospel is planted then comes this Motto in truth Thy will be done in earth as it is heaven nay then the will of God is done in earth as it is in heaven which is world-man man-world made obedient to the Gospel But to open their circumferences t is thus The world round the soul of man round the Gospel round thus I prove man word and world all round and all in Trines the greatest mystery that ever was wrote therefore mind First know that God created the round world whose consistance is of earth the influentives of the celestial bodies and the life operation in the sun subâ— Deus under God this is the first trine or the Basis for man now man in his Trine is this soul spirit and body Now I come to show how these Trines in their tinctures hold together First the earth that is Masor orbis the great world now God said as the Text is rendred God made man of the dust of the earth so there is a oneness in the earth and in the body of man now here comes the deceit Every thing loves his own so man must by that rule love the earth he was made on for in every oneness is an entireness loving it self for man and woman being in truth so love one another by reason of the true oneness in them if they be truly one which in truth of description ought to be so much for the body of man and the pondrous or massie body of the earth Now I come to the influences of the celestial bodies and know that they are placed in mans connexions which is millions as in the earth for these celestial bodies hold more the truth of figure then the earthly bodyes can for know the more nearer the spheres you come the more spiritual you must be for let me tell you the descent from them spiritual bodies are the livening living in this gross terrestials so know there is a perfect oneness in the celestial influences thus the influences causes all products in earthly appearances as the spirit of man Now mind I state the soul the first in man the last in God proved thus God made man and breathed in him the breath of life and he became a living soul I beseech you mind Man dies and the spirit or soul returns to God that gave it I pray you mind first man was made and then life was breathed which life was the whole all that erected the fabrick of man the fall of this sabrick or man dying the spirit returns to God that gave it Now mind here is the error know God withdrawing is mans disceasing for mind the Text runs as though man did die and then God did receive that Text gives glory to man and lessens the glory and strength of God for Gods withdrawing in that appearance is the cause of deceasing so let God have his preheminence as Paul saith Let God be true and every man a liar so brethren the truth lies not in names but in things not as they are said to be and reported to be but as they are in the substance and substance hath its center Now brethren the soul is one with the Gospel nay if you can say properly a true soul I will swear that is true word and Gospel for 't is the living life of God in you bringing your natural man to act in obedience into spiritual righteousness declared in life and conversation by distributing acts of mercy and relief to thy own Members that is of Christs body Now what is Christs body temporal I affirm it is the whole creation and in that all men and women Christ saith Love thine enemie love him