Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	death_n	life_n	world_n	5,607	5	4.5010	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77397	Anabaptism, the true fountaine of Independency, Brownisme, [double brace] Antinomy, Familisme, and the most of the other errours, which for the time doe trouble the Church of England, unsealed. Also the questions of pædobaptisme and dipping handled from Scripture. In a second part of the Disswasive from the errors of the time. / By Robert Baillie minister at Glasgow.	Baillie, Robert, 1599-1662.; Baillie, Robert, 1599-1662. Dissuasive from the errours of the time.	1647 (1647)	Wing B452A; Thomason E369_9; ESTC R38567	187,930	235

errour ZZ Ibid. p. 1. M. Den answered the Heathen had the Gospel preached to them in the creatures and in them was revealed the knowledge of Christ crucified if they had eyes to see it AAA Ibid. He said there was a power in a man to resist grace and that the grace that would convert one man would not convert another BBB Gangren first Part p. 21. They teach that regenerate men who have true grace may fall totally and finally away from the state of grace CCC Gangren first Part division second p. 22. This M. Den was sent forth by Lambs Church into Bedfordshire Cambridgeshire and those parts to preach universall grace and to rebaptize DDD M. Wels preface to the short story of the rise raign c. This kinde of Doctrine takes so well here in London and other parts of the Kingdom and you see so many daunce after this Pipe running after such and such crowding the Churches and filling the doors and windows even such carnall and vile persons many of them as care not to hear any other godly Ministers but only their Leaders EEE M. Gatakers shadows without substance p. 25. You or these you maintain affirm that the morall Law is of no use at all to a beleever no rule for him to walk nor to examine his life by and that Christians are free from the mandatory power of it yea in Pulpits they cry out Away with the Law Gangren second Part p. 126. The Preacher observed that the hand-writing of Ordinances the ten precepts faire written by the finger of God was altogether taken away FFF Ibid. p. 133. Hereupon Oats peremptorily affirmed and stood to maintain that there was no power in any Christian Magistrate to inflict a capitall punishment upon any member of a Church unlesse first he was cast out of the Church and so delivered to the secular power what ever his offence was though murder or Treason GGG Ibid. Being pressed with the authority of that Text He that sheddeth mans blood by man shall his blood be shed he and the rest cryed out What had they to do with Moses they were Christs Disciples not Moses Disciples HHH Gangren second Part p. 120. One of the followers of M. Simpson the Antinomian said it in the hearing and presence of divers M. Simpson being then also present that if a child of God should commit murder he ought not to repent of it and M. Simpson never reproved him for it though by one present in the company he was spoken unto to doe it III Christs counsell to the Angell of Laodicea p. 41 42. cited in Gatakers shadows p. 11. Nothing at all is required in any respect of him for whom Christ died they are deceivers that teach otherwise neither faith nor repentance nor self-deniall nor hearing nor use of Ordinances nor observation of Sabbath nor doing as we would be done to and the rest They are false Teachers that make these duties and teach that we must exercise our selves in these things or we shall have no part in Christ KKK Gatakers shadows p. 2. M. Saltmarsh encourages Christians not to be troubled for any sin nor to imagine that God is displeased with them or that any afflictions do befall them for their sins or that they shall ever be called to any account for them Ibid. p. 9. You infuse such principles as these that God sees no sin in them live they never so ill nor like them any whit the lesse when they do sin nor is at all displeased with them or will ever call them to account for ought they do LLL Ibid. p. 49. What you subjoyn is scandalous Place say you salvation upon a free-bottome or else you make the Covenant but an old Covenant in new terms in stead of Do this and live Believe this and live repent and live obey and live and all this is for want of revealing the mystery more fully MMM Ibid. p. 2. M. Saltmarsh preaches that Christ hath perfectly beleeved for us and perfectly repented for us Ibid. p. 36. He expoundeth all the places he quoted wherein any duty was required not as to be done by us but as done by Christ for us and so to be beleeved of us NNN Vide supra III. also Gatakers shadows p. 11. It is the way that you your self and others of the Antinomian Party propound to wit that there is nothing required to be done by any for the obtaining of a share in the redemption and salvation procured and purchased by Christ or for the application of Christs merits unto any and they may therefore be saved by Christ without faith or repentance or new obedience though they continue in infidelity impenitency and the worst sins that are OOO Gangren first Part division second p. 33. Hobson preaching against holy duties spake thus I was once as legall as any of you can be I durst not eate a bit of bread but I gave thanks I daily prayed and wept for my sins so that I had almost wept out my eyes with sorrow for sin but I am perswaded when I used all these duties I had not one jot of God in me Gatakers shadows p. 5. Your strains of a more glorious spirit are like your vaunting elswhere of a more glorious light PPP Gangren first Part second division p. 8. A great Sectary writes from Bathe that Christ came to witnesse and declare Gods love to us not to procure it for us for if God take at any time any displeasure to us he had been changeable seeing before the world began he saw us lovely in his Son he came not to procure the love of God to us or to satisfie him as some say but he was as I may say a most glorious publisher of the Gospel Ibid. p. 34. Hobson has printed that Christ did not by his death purchase life and salvation for all no not for the elect for it was not the end of God in the comming of Christ to purchase love and life but Christ himself was purchased by love that he might make out love and purchase us to love for Christ came not to reconcile God to man but man to God QQQ Vide supra PPP SSS Saltmarsh Treatises against M. Gataker TTT The Treatise of Baptism p. 32. Therefore know the mind of God and labour not anxiously about sins and the pardon of them which is a great impediment to the comfort and holinesse of our life VVV The Confession of the seven Churches first Edition Article 28. Those which have union with Christ are justified from all their sins past present and to come XXX Ibid. Article 25. The tender of the Gospel to the conversion of sinners is absolutely free no way requiring as absolutely necessary qualifications preparations terrors of the Law or preceding Ministery of the Law but onely and alone the naked soule a sinner and ungodly to receive Christ YYY Gangren second Part p. 20. Some speaking to the Antinomian Taylor deprehended in the acts of his