King's Mercy from being extended tâ— me as I am told but the Will of the Lord be done the Life to come is infinitely better than this Many more things are laid to my Charge which I am no more guitly of than your self If your Vncle be in Town go speedily to him and give him my dear Love I pray for you who am Your most Affectionate Uncle J. H. Octob. 5. 1685. A Letter to his Wife Sept. 23. 1685. My Dearest Love I Hope you received a few Lines from me by the way of London once more I write to you by your faithful and trusty Friend W. D. who hath been at Exon. If there be need for it he knows many of my dear and faithful Friends there who wish you would come and live among them and if your Estate fail I think iâ— very advisable so to do I hope God will stand by you and defend you My dear seâ— me in God as I must you I must now bid adieu to all Earthly and Worldly Comforts and all the pleasant and delightful Objects of Sense I bless God for all present Mercies and Comforts hitherto I have had what will be after this day I know not but the Will of the Lord be done My Dear Be very cautious not to speak one Word lest it be wrested to a wrong Sense which may ruinâ— you I have not writ what I would of this Nature take the Advice of Friends and of what I send by our Friend O let not the Everlasting Arms of God be with-drawn from you one Moment and let him strengthen you with all Might according to his glorious Power and to all Patience and Long-suffering with Joyfulness Pray hard for Victory over Passion and be much in private Closet Prayer with God and often read the Holy Bible and other good Books the Lord continually guide direct and counsel you My Dear I return you a thousand thanks for all the Love you have shew'd me and my Children and particularly for the high and great Demoâ—stration you have given hereof in this day of my distress I hope my Daughters will be as dutiful to you and be as much concerned for your comfort and welfare as if you had travelled with them and brought them into the world God bless my dear little Ones and them together I shall die their most affectionate and praying Father God I hope will uphold support and comfort me at the last hour and enable me to overcome the Temptations I shall violently be assaulted with before I die God by his infinite and freest Mercies in Jesus Christ pardon all the neglect of Relative Duties which I have bitterly lamented and bewail'd before God with all the Sins I am guilty of for the sake of our dearest Lord and Redeemer The Lord make you grow in all Gracâ— more than ever and make this great Affliction so humbly purifying and spiritualizing to you as wâ—ll as me that it may work for us both a far more exceeding and eternal weight of Glory Let him take your Soul into his most dearest Embraces and lodge it in the bosom of his Love here and make us to meet in the full and everlasting Fruition and Enjoyment of him hereafter Though it be daâ—gerous for you to vindicate that I die for yet be not too much cast down for it I will say no more as to that My hearty and affectionate Respects to all my dear Friends I need not name them I hope to meet them with your self to inherit Eternal Life through the Merits of Christ's Death Farewel my Dear farewel in the Lord until we meet to be married to him for ever My heart is as full of Love to thee as it was the first day I married thee and if God spar'd my Life it should have been as fully manifested until death Therefore I rest Your most Affectionate and Endeared Husband J. H. Sept. 23. 1685. Another Letter My Dearest Love I Received your Letter by Mr. Skinner I bless God that you and my Babes are well the Lord continue their Lives to be a Blessing and Comfort to you and enable you to see them well Educated in the fear of God and when God takes me away let him be a Husband to guide direct succour comfort and support you and to lodge your Soul in the Bosom of his Love and let him be a Father to them and their Portion for ever Monday last my Brother went to London to try what could be done for me what the success will be I know not I desire the Lord every day to prepare me for Death and carry me above the Fear of it by the discoveries of his everlasting Love unto my Soul and clearing up my Right and Title to everlasting Life and by Sealing up to me the Pardon of all my Sins through the most precious Blood of Jesus Chrâ—st Let uâ— pray hard and much for each othâ—r When I leave this world it shall be with Prayer foâ—â—hee if God give me life how shall I study to be a comfort to thee and to live up to my Marriage as well as Baptismal â—ovenant to all my Friends Tendâ—r my affectionate Respects I hope their Prayers will one way or other be heard for me let the Almighty be your Proâ—â—ctor Supporter and Comforter There be two Books I do recommend to you to read when you are retir'd as well as in your Family Pierce's Preparation for Death and Fox's Redâ—mption of Time Now let our Soulâ— meet together in one most Blessed God in our dearest Jesus and sweetest Saviour let them clasp and cling about him and be sick for the love of hâ—m and that we may meet to enjoy him fully to Etâ—rnity and be satisfied with his Love for ever A thousand Loves if I had them I would send to thee next to my dearest Lord Jesus and the things that are heavenly spiritual and immortal I love thee what I can spare for thee is convey'd to thee and my dear Children from Thy most Affectionate and Faithful Husband and their most loving Father J. H. Another Letter My most dear Love I Hope you have received my last once more as a dead aâ—d living Man through difficulty I write to you though I yet do not know when or where I shall die but expect Death every day when that Message is brought to me I hope through the Grace and Strengâ—h of Christ it will be no surprize to me that neither my Lips Flesh nor Heart will tremble when I hear it I know the cause for which I suffer God hath and has singled me out from many of my Brethren which I never have been without some apprehensions of for above these twenty years to lay down my Life how far it is for his Cause will be judged at the last day I bless God who hath kept me from all Temptations to Conformity though it has brought me to ruine and destruction in this world it will be no fit Season for you to Vindicate
Death he replyed Nay a greater than the Apostles our Lord himself died not only a shameful but a painful Death He further said This manner of Death hath been the most terrible thing in the World to my thoughts but I bless God now am I neither afraid nor ashamed to die He said The parting with my Friends and their grief for me is my greatest difficulty but it will be but for a very short time and we shall meet again in endless Joys where my dear Father is already enter'd him shall I presently joyfully meet Then musing with himself a while he with an extraordinary seriousness sung these two Verses of one of Herbert's Poems Death is still working like a Moâ—e Digging my Grave at each remove Let Grace work so on my Soul Drop from above Oh come for thou dost know the way Or if to me thou wilt not move Remove me where I need not say Drop from above He then read the 53 d of Isaiah and said He had heard many Blessed Sermons from that Chapter especially from the 16 th Verse All we like Sheep have gone astray we have turned every one to his own way but the Lord hath laid on him the Iniquities of us all seeming to intimate some impress made on his Soul from them but was interrupted then he said Christ is all When the Sheriff came he had the same chearfulness and serenity of mind in taking leave of his Friends and in the Sledge which seemed to increase to the last as those present have affirmed joyning in Prayer and in singing a Psalm with great appearance of Comfort and Joy in his Countenance insomuch that some of his Enemies that had before censured his chearfulness for unthoughtfulness of his Danger and therefore expected to see him much surprized now professed they were greatly astonished to see such a Young Man leave the World and go through Death as he did Mr. Jenkyn's Letter to Mrs. Scot on the 26 th of September 1685. Dear Sister THE News which came in my Brothers Letter of the 22 d Instant to Mr. Dewy did not at all surprize me for indeed I expected no other and seeing all hopes of saving my Life are blasted I thought my self bound to write a Line or two to so near a Relation as your self wherein I might take my leave of you and bid you farewel till we shall meet again in Glory and never be separated more As for my own part tho such a sort of Death as I am like to suffer be that which I always dreaded when at a distance I have sometimes thought of it yet I â—hank my God now it draws near even but a few hours off I find my self supported under the thoughts of it and hope by his strength who will never forsake his own I shall be enabled chearfully to undergo it with Glory to his Name and comfort to my own and the Souls of others that are more nearly concerned for me and as I have made it my own endeavour to submit to the Will of God in this sad Dispensation without murmuring or repining I hope you have been sensible of your Duty in the same respect which is Patiently to submit to his Will and eye his Hand in this severe stroke And though God has been pleased to deny success to your endeavours for the saving of my Life yet I am satisfied nothing has been wanting on your parts and for all the trouble you have been at on my account tho I do not live to shew my Gratitude yet I render you my dying thanks and beg your Prayers for my support in the last moments of my Life If you receive this before my Death the certain time of which I have not notice of pray remember my Love to My Brother and Thanks for all Kindnesses and as for my young Relations my Prayer for them shall be That they may see more happy days than I have done and die a more peaceable I can't say more happy Death And now Dear Sister I take my leave of you and commiâ— you to the protection of that God who hath made every thing beautiful in his time and will shew you the meaning of this Providence which now we do not understand to whom I trust I am now going and into the enjoyment of whose Presence I doubt not but ere long you will meet Dear Sister Your affectionate Brother WILLIAM JENKYN Mr. Jenkyn's Letter to his Mother on the 29 th of September at 12 at Night Taunton Dear and Honoured Mother I Have even now received the News of Execution to morrow which tho I have so short notice of yet I hope I am prepared for it and by God's strength enabling me I shall joyfully be carryed through it The kindness you have been pleased to shew in your great Concern for me since I have been under this trouble as well as the Duty I owe to so near a Relation as your self engages me to acquaint you with my present condition for your satisfaction which truly is such that I must beg you to accept this present Letter for my last Farewel And tho this sad Providence cannot but be grievous to so near and affectionate a Relation as your self yet I hope it already has and still does yield the peaceable fruits of Righteousness to your self and me who have been severely exercised with it As for my own part I hope I can truly say that God has by this Providence weaned mâ— from the World and made me willing to leave anâ— to be dissolved that I may be with Christ which iâ— far better And now I am come to die I hope I caâ— truly say I have nothing else to do but to die anâ— having fought a good Fight and finished my Coursâ— I am now in expectation of that Crown of Rewarâ— which God the righteous Judge of the whole Earth hâ— promised to all those that love his appearing and 〈◊〉 it is my great work to be now every moment fitting 〈◊〉 self for my great and last change so 't is the 〈◊〉 which belongs to you and the rest of my dear Relationâ— to resign me up into the hands of that God whose 〈◊〉 am and to whom I am going and not repine at 〈◊〉 righteous Will which we ought quietly to submit 〈◊〉 I bless God I die with a clear Conscience and thouâ—â— I have deserved much worse at the hands of God 〈◊〉 my past sins than I am like to undergo yet I counâ—â— with respect to Man I die a Martyr for the Protâ—stant Religion and meerly for doing my duty in oppâ—sing of that flood of Popery which seem'd to be just oveâ—whelming the Church and Interest of Christ in theâ—â— Nations and I wish that the Prudentialists of ouâ— Age that have withdrawn their helping hand froâ— so glorious a Design do not within a few days 〈◊〉 the smart they have deserved by this their basenesâ—â— But being now just leaving the World it 's grievous to look back on
not only of Commission but of Omission also Hereby I have been brought to a more thorough deep inward sense and feeling of the absolute necessity of the righteousness of Christ to justifie me and he hath been made much more dear and precious to my Soul than ever he was before Hereby my Soul hath been more refin'd from the Drofs of sensuality wrought into a more Heavenly Frame raised up to a higher pitch of Spirituality hereby I am made more meek and humble and so judge more charitably of others that differ from me in Opinion and Judgment so though by Gods most righteous Judgment I have been apprehended and most justly and deservedly undergo this Suffering for my Sins yet I hope they have wrought for me a far more exceeding and eternal weight of Glory fitting and preparing me making me a better qualified Subject for and far more meet to be a Partaker of the same â—y the Grace and Strength of God I will not purchase my Life by the Death and Blood of my Protestant Brethren but choose to die rather than be a Betrayer of them the impetuous and violent assault of this I dreaded more than Death it self Blessed be God I was not exposed unto it and conquered by it as some have been having such full boâ—ily vigour and strength being in such perfect Heâ—lth notwithstanâ—ing my Age predominating in me it hath made it more difficult to die than if I had been clogged and incumber'd with infirmities made to bow and stoop under them by pâ—evailing Diseases and Distempers gradually worn out therewith which many times makes men weary of Life and to desire to die and this in Conjunction with many things which I forbâ—ar to mention highly gratifying and pleasing to sense which I must leave for ever strengthens and heightens the Difficulty and begets a gâ—eater Regret and Reluctancy in my Will to have the Earthly Tabernacle of my Body dissolved and my Soul to dislodge and quit the same But now when the black and gloomy Shades of Death do overspread me I can say to the glory of Gods most Free and Powerful Grace True Faith in some measure hath changed the difficulty into a Facility and easiness of dying It hath very much subdued the reluctancy of my Will against it for it makes Future things present and invisible things visible and doth realize and substantiate the same to me and as by it I penetrate and pierce into Eternity and behold invisible and immortal things so hereby blessed be God I have obtained a greater Victory over Sense The World is crucified to me and I to the World and all the most pleasant and delightful Objects therein all finite faâ—â—ing Creatures Comforts and Enjoyments are become minute and small despicable and contemptible to me in comparison thereof being infinitely câ—ntained and comprehended therein Shall my Soul clasp and cling about these mortal and perishing things Shall it cleave and be glued to them Shall it be confin'd and captivated into what is kept in the narrow bounâ—s of Time and in this lower World shall it earnâ—stly desire and thirst for muddy Streams yea Rivers of Flesh-pleasing good when by an Eye of Faith I can look into the Indeficient Inexhaustible purest Fountain the Immense Immensurate Ocean of Divine Good hoping to drink thereof to swim and bathe my Soul therein for ever and ever And when I consider how long my Ears have been bound up and tyed to their innumerable and horrid Oaths and cursed Blasphemies and mine eyes to see the Profanation of the Day of God and when I beheld such an overflowing Flood of most prodigious Impiety such an inundation of most monstrous Iniquity and so much Hell upon Earth and that there is so much decay of holy Zeal and true Piety and Christian Religion among the Professors of it such seeming incurable Breaches and Divisions such expiring Love and Charity and parting 's among 'em it hath powerful influence on my Soul to reconcile it more to Death and makes it electively and from choice to leave this present World and to take up my abode in that which is unseen and future where there shall be nothing but perfect love and holiness a sinless state and serving God with all unweariedness and perfection with the highest complacency and delight that immortal Souls can be capable of there is perfect peace and concord the innumerable Company of Angels and the Spirits of Just Men made perfect all fastned together with indissolvible and uninterrupted Chains of most pure Love and all continually wrapt up in and transported with the highest Admiration of God's Love his infinite and incomprehensible excellencies and perfections singing Halelujahs to him without ceasing and triumphing in his praise for ever and ever The Consideration also that I know so little of these sublime profound and Divine Mysteries of the most glorious Mystery of Salvation by Jesus Christ that I am so uncapable to fathom the depth of the Providences of God whose ways are in the Sea and whose paths are in the deep Waters and whose footsteps are not known and particulaâ—ly in the late stupendous and amazing one and that I am so ignorant of the Nature of Angels and Spirits with their Offices and Operations and of their high and glorious exâ—ellencies and that I am so little acquainted with the Nature of my own Soul as at present dwelling in and united to my Body and as disunited and separated from it how without Corporeal Organs it shall most vivaciously and vigorously peâ—form all its proper Functions and Offices and more than ever strongly and indefatigably serve the Lord Jesus most fervently and abundantly love him and delight in him every way much more obtain the supream and highest end of its Creation and Being and this makes me much more willing to die that I may have the knowledg thereof with innumerahle other things that I am now either ignorant of or do but imperfectly know and so be made happy by a plenitude of fulness of injoying intellectual Pleasures which are of all other most suitable sweet and satisfactory to immortal Souls And also I see that he that departs from iniquity makes himself a Prey and so many plunging themselves into the ways of Iniquity lest they should be accounted odious and vile which makes them so much degenerate not only from Christianity but from Humanity it self as if they were scarce the Excrement of either contemning even that most Noble Generous Heroick Spirit that dwelt in many Heathens who accounted it most honourable and glorious to contend for their Rights and Liberties yea to suffer Death and the worst of Deaths in Defence of the same and judge them accursed and most execrable in the World that do so and not only so but for their own profit and advantage have many of them inslaved their Posterity by it and are most industrious and laborious most fierce and furious to destroy them whereby they are become as unnatural as Children
Integrity One whom those he had long convers'd with never heard utter so much as a word of Indecency against the King And others of the highest Quality who had been often in his Company say That they had never heard any thing from him but what was honourable just and loyal His Person was tall and proper his Temper even and agreeable and such as rendred his vertues even more lovely than they did him His Piety and Devotion as unaffected and yet as remarkable as his Love to the Church of England The true Church of England as he himself calls it not those Tumours and Wens that grow upon it and pretended to be not only part but all of it in our late bad times to whose Heighths and Extravagances he thinks it no shame in his Speech to confess he could never rise He was of a noble Courage which he did not express by Quarrels or Duelling but serving his Country at Sea in the most dangerous Wars and at Land in the Parliament in more dangerous Councils and Debates He was there a true Englishman still the same you knew where he would be for he never mov'd A strenuous Asserter and Defender of his Country's Religion and Rights against all Opposers and that in a Lawful and Parliamentary Method He spoke little there but always very home and much to the purpose And that was as true a Character of him formerly recited as if it had come from a better man That every one knew the Lord Russel to be a person of great Judgment and not very lavish of Discourse Lastly which will give no small heightening to his Character He had Mr. Johnson to his Chaplain An Abstract of the Late Noble Lord Russel's Speech to the Sheriffs as also of a Paper delivered by him to them at the place of his much lamented Execution on July 21. 1683. IN his Speech to the Sheriffs he tells them that for fear of not being well heard he had couched what he had to say upon that sad occasion in the Paper he delivered them only he protests his Innocence of any Designs against the King's Person or the then Government and prays for the preservation of both and of the Protestant Religion and in short declares that he forgives all the World and wishes that all True Protestants may Love one another and not make way for Popery by their Animosities In the Paper He first declares himself Compos'd for Death and weaned from this World Then he affectionately thanks God as in general so in particular for his advantagious Birth and Religious Education of which in that important occasion he found such happy and powerful Effects as kept him up against the fear of Death and all other Discomposures and armed him with such assurances in God's Love and Mercy as made the most joyful of the visibly saddest Moments of his Life He professes to die as he had lived a sincere Protestant of the Church of England tho' he never could come up to the heighths of some wishes more Moderation both in Church-men and Dissenters and that the Common Danger of Popery might move them to lay aside their Differences and all Persecuting Inclinations as more unseasonable than at any other time He declares he had a notion of Popery as of an Idolatrous and Bloody Religion and thought himself bound to act in his station against it notwithstanding the Power of the Enemies he was sure to meet with on that account c. But yet he professes he never thought of doing any thing against it basely or inhumanely against the Maxims of Christian Religion or the Laws and Liberties of this Kingdom for his sincerity in which he appeals to God renouncing all Passion By-End or Ill Design as also all Designs of changing the Government which was in his Opinion the best in the World and for which as well as his Country which he valued above his Life he was ever ready to venture it Disclaims all thoughts against the King's Life denying even the Lord Howard to have said any thing tending to prove it Prays Sincerely for the King and Nation and wishes they may be mutually happy in one another that the King may be truly a Defender of the Faith that the Protestant Religion and Kingdom may flourish under Him and He be happy in both Worlds As to his share in the prosecution of the Popish Plot he declares he acted sincerely in it as really believing as he still did the truth of such a Conspiracy and disclaims his knowledge of any practices with the Witnesses which he protests against as abominable and disowns Falshood or Cruelty ever to have been in his Nature He persists in his Opinion that Popery was breaking in upon the Nation and grieves to see Protestants instrumental to it declares his fears of the sufferings the Protestant Religion was like to undergo and bewails the publick and shameless Impiety that abounded and modestly admonishes all persons and particularly his Friends well-wishers to the Protestant Cause that were defective to live up to its Principles Then he declares his Submission to God's pleasure freely forgives his Enemies and desires his Friends to seek no Revenge for his Blood After which he looks back and gives some little touches concerning his past behaviour and the manner of his Treatment at his Trial. He confesses he moved much for the Bill of Exclusion as the only effectual Remedy to secure both the King's Life the Protestant Religion and the Frame of the Government He thinking none of them could be safe so long as there was any hopes of a Popish Successor and that the Limitations proposed to Bind the Duke were effectual Remedies against those fears because the Nation could never be easie and safe under a King without a Prerogative But yet imputes his present Sufferings to the Revengeful Resentments some Persons retained for his Earnestness in that matter Next as to his conspiring to seize the Guards he disowns that ever he was concerned in any such Design or ever heard talk of any such thing as designed but only once as of a thing feazible against which likewise he warmly declared himself and said the consequence of it was so like to end in Massacring the Guards in cold Blood that he could not but abhor the thoughts of it as approaching too near the Popish Practice at which the Duke of Monmouth taking him by the hand cried out affectionately that he saw they were both of a temper he adds on that occasion that he always observed in that Duke an abhorrence to all base things He proceeds to shew how he went to the Meeting at Mr. Shepherd's at the Duke of Monmouth's earnest request chiefly to endeavour to prevent any such disorderly proceedings as the Duke feared would be otherwise put on by some hot men whose rash courses he did accordingly most vigorously oppose and yet was condemned only for not discovering them though he endeavoured to reform them because he would not stoop to
be expected from such young Soldiers being entirely satisfied in the Cause they fought for since 't was â—o less than the Interest of all that was dear to 'em in this World or t'other The Eldest had particularly signaliz'd himself in several Skirmishes and was sent with a Detachment of his own Troop and two more to Myn-head in Somersetshire to bring Cannon to the Army at the very instant the Duke engaged the Kings Forces at fatal Sedgmore and came not up till after the Field was entirely lost to whose absence with so considerable a Party of the Dukes Horse and the most resolved Men of all he had the loss of the day was principally owing Finding all things in Disorder and the Rout beyond recovering he was forc'd to disperse his Troops every one shifting as they could for themselves He and his Brother kept together where what befel 'em after their Friends have given an exact Account which is here following inserted An Account of the Behaviour of Mr. William and Benjamin Heâ—lings before and at their Execution with several Letters to divers of their Relations THe Gracious dealings of God manifested to some in Dying Hours have been of great advantage to those living that heard the same giving them an occasion thereby to reflect on their own State and to look after the things of their Peace before they be hid from their Eyes as also a great encouragement to strengthen the Faith of those that have experienced the Grace of God to them To that end it is thought necessary by Parents especially to preserve to their Children that remain those blessed Experiences that such have had which God hath taken to himself Here therefore is presented a true account of the admirable appearances of God towards two young Men Mr. Benjamin Hewling who dyed when he was about 22 Years of Age and Mr. William Hewling who dyed before he arrived to 20 Years They Engaged with the Duke of Monmouth as their own VVords were for the English Liberties and the Protestant Religion and for which Mr. VVilliam Hewling was Executed at Lyme the 12 th of September 1685. and Mr. Ben. Hewling at Taunton the 30 th of the same Month and however severe Men were to them yet the blessed Dispensation of God towards thâ—m was such as hath made good his Word that out of the Mouths of Babes he hath ordained Strength that he may still the Enemy and the Avenger Then Reader would you see Earthly Angels Men that are a little too low for Heaven and much too high for Earth would you see poor frail Creatures trampling this World under their Feet and with an holy serene Smiling at the Threats of Tyrants who are the Terrors of the Mighty in the Land of the Living Would you see shackled Prisoners behave themselves like Judges and Judges stand like Prisoners before them Would you see some of the rare Exploits of Faith in its highest Elevation immediately before it be swallowed up in the Beatifical Vision To conclude would you see the Heavenly Jerusalem pourtrayed on Earth Would you hear the melodious Voices of ascending Saints in a ravishing Consoâ—t ready to joyn with the Heavenly Chorus in theiâ— deâ—ighâ—ful Hallelujahs Then draw near come and see If thou be a Man of an Heavenly Spirit here is pleasant and suitable entertainment for thee and after thou hast conversed a while these Excellent Spirits it may be thou wilt Judge as I do That dead Saints are sweeter Companions in some respects for thee to converse with than those that are living And when thou shalt see the magnificeâ—â— Acts of their faith their invincible Patience their flaming Love to Christ their strange contempt and undervaluings of the World their plainness and simplicity in the profession of the Gospel their fâ—rvent and brotherly love to each other their ravishing Prâ—spects as it were on the top of Mount Pisgah â—f the Heavenly Canaan their Swan-like Songs and Dying Speeches And Reader You know the first Lisping of little Children and last Farewels of Dying Saints are always most sweet and charming Those Fore-tasts of the Rivers of Pleasure the transporting Glimpses they had of the Crown of Glory I say when you see and read these Exemplary Truths wonder not that the Pious Hewlings long'd so vehemently to be in a better World though they were to pass through a thousand Deaths or the Fiery Tryal to it But to come to our intended matter After the Dispersing of the Dukes Army they fled and put to Sea but were driven back again and with the hazard of their Lives got on shore over dangerous Rocks where they saw the Country fill'd with Soldiers and they being unwilling to fall into the hands of the Rabble and no way of defence or escape remaining to them they surrendred themselves Prisoners to a Gentleman whose House was near the place they landed at and were from thence sent to Exeter Goal the 12 th of July where remaining some time their behaviour was such that being visited by many caus'd great respect towards 'em even of those that were enemies to the Cause they engaged in and being on the 27 th of July put on board the Swan Frigate in order to their bringing up to London their Carriage was such as obtained great kindness frome the Commander and all other Officers in the Ship and being brought into the River Captain Richardson came and took them into his Custody and carryed them to Newgate putting great Irons upon them and put them apart from each other without giving Liberty for the nearest Relation to see them notwithstanding all endeavours and entreaties used to obtain it tho in the presence of a Keeper which though it did greatly increase the Grief of Relations God who wisely orders all things for good to those he intends Grace and Mercy to made this very Restraint and hard usage a blessed advantage to their Souls as may appear by their own Words when after great importunity and charge some of their near Relations had leave to speak a few words to them before the Keeper to which they replied They were câ—ntented with the Will of God whatever it should be Having been in Newgate three Weeks there was Order given to carry them down into the West in order to their Tryal which being told them they answer'd They were glad of it and that Morning they went out of Newgate several that beheld them seeing them so chearful said Surely they had received their Pardon else they could never carry it with that Courage and Chearfulness Altho this must be observed that from first to last whatever hopes they received from Friends they still thought the contrary never being much affected with the hopes of it nor cast down nor the least discouraged at the worst that man could do In their Journey to Dorchester the Keepers that went with them have given this account of them That their Carriage was so grave serious and christian that made them admire to
the Mayor and Sheriff hall'd them forwards themselves Balaam-like driving the Horses When they came to the place of Execution which was surrounded with Spectators many that waited their Coming with great sorrow said That when they saw him and them come with such chearfulness and joy and evidence of the Presence of God with them it made Death appear with another Aspect They first embraced each other with the greatest Affection then two of the elder Persons praying audibly they joyn'd with great seriousness Then he desired leave of the Sheriff to pray particularly but he would not grant it only ask'd him if he would pray for the King He answered I pray for all men He then requested they might sing a Psalm the Sheriff told him It must be with the Ropes about their Necks which they cheerfully accepted and sung with such heavenly joy and sweetness that many present said It both broke and rejoyc'd their hearts Thus in the experience of the delightfulness of praising God on Earth he willingly closed his Eyes on a vain World to pasâ— to that Eternal Employment Sept. 30. 1685. All present of all sorts were exceedingly affected and amazed Some Officers that had before insultingly said Surely these Persons have no thoughts of death but will find themselves surprized by it after said That they now saw he and they had something extraodinary within that carried them through with such joy Others of them said That they were so convinc'd of their Happinâ—ss that they would be glad to change Conditions with them All the Souldiers in general and all others lamenting exceedingly saying That it was so sad a thing to see them so cut off they scarce knew how to bear it Some of the most malicious in the place from whom nothing but railing was expected said as they were carried to their â—rave in Taunton Church voluntarily accompanied by most of the Town That these Persons had left a sufficient Evidence that they were now glorified Saints in Heaven A great Officer in the King'â— Army has been often heard to say That if you would learn to die go to the young Men of Taunton Much more was utter'd by them which shew'd the blessed and glorious frames of their hearts to the Glory of Divine Grace but this is what occurs to memory Mr. Benjamin Hewling about two hours before his death writ this following Letter which shew'd the great composure of his Mind Mr. Hewlings last Letter a little before his Execution Taunton Sept. 30. 1685. Honoured Mother THat News which I know you have a great while feared and we expected I must now acquaint you with That notwithstanding the Hopes you gave in your two last Letters Warrants are come down fâ—r my Execution and within these few hours I expect it to be peâ—formed Blessed be the Almighty God that gives comfort and support in such a day how ought we to magnifie his holy Name for all his Mercies that when we were running on in a course of sin he should stop us in our full career and shew us that Câ—rist whom we had pierced anâ— out of hiâ—â—ree Grace enable us to look upon him with an Eâ—e of Faith believing him able to save to the utmost all such as come to him Oh admirable loâ—g suffering and patience of God that when we were dishonoâ—ring hiâ— Name he did not take that time to bring honour to himself by our destruction But he delighteth not in the death of a sinner buâ— had rather he should turn to him and live And he has many ways of bringing his own to himsâ—lf Blessed be his Holy Name that through Affliction he has taught my heart in some measure to be comformable to his Will which worketh patience and patience worketh experience and experience hope which maketh not ashamed I bless God I am not ashamed of the Cause for which I lay down my life and as I have engaged in it and fought for it so now I am going to sâ—al it with my Blood The Lord still carry on the same Cause which hath been long on foot and tho' we die in it and for it I question not but in his own good time he will raise up other Instruments morâ— worthy to carry it on to the glory of his Name and the advancement of his Church and People Honoured Mother I know there has been nothing left undone by you or my Friends for the saving of my Life for which I return many hearty acknowledgments to your self and them all and it 's my dying request to you and them to pardon all undutifulness and unkindness in every Relation Pray give my Duty to my Grandfather and Grandmother Service to my Vnkles and Aunts and my dear Love to all my Sisters to every Relation and Friend a particular Recommendation Pray tell 'em all how precious an Interest in Christ is when we come to die and advise them never to rest in a Christless Estate For if we are his it 's no matter what the World do to us they can but kill the Body and blessed be God the Soul is out of their reach for I question not but their malice wishes the damnation of that as well as the destruction of the Body which has too evidently appeared by their deceitful flattering promises I commit you all to the care and protection of God who has promised to be a Father tâ— the Fatherless and a Husband to the Widdow and to supply the want of every Relation The Lord God of Heaven be your Comfort under thesâ— Sorrows and your Refuge from these Miseries we may easily foresee coming upon poor England and the poor distressed People of God in it The Lord carry you through this vale of Tears with a resigning submissive Spirit and at last bring you to himself in Glory where I question not but you will meet your dying Son Ben Hewling Their Characters THey were both of very sweet and obliging Tempers as hâ—s appeared in their History it being a very hard matter for their worst Enemies when they once knew 'em well not to honour and love ' em Mr. Benjamin the elder reconciled the Lamb and the Lion exactly In the Field he seem'd made only for War and any where else for nothing but Love He without flatterry deserv'd to be call'd a very fine man of a lovely proportion extreamly well made as handsom a Meen good an Air as perhaps few in England exceeded him His Picture is pretty like him The younger Mr. William somewhat taller and more slender His Face fresh and lively as his Spirit being Master of an extraordinary vivacity and briskness of Temper Both of 'em vertuous pious and couragious far above their years and indeed seem'd to be Men too soon one of 'em not being Twenty the eldest but Two and twenty when they dy'd verifying that common Observation That whatever is perfect sooner than ordinary has generally a shorter Period prefix'd it than what 's more base and ignoble Mr. Christopher
informed is usual in such Cases However I forgive all the World and therein all those that have done me wrong and in particular I forgive Colonel Penruddock although he told me that he could have taken these men before they came to my House And I do likewise forgive him who desired to be taken away from the Grand Jury to the Petty-Jury that he might be the more nearly concerned in my death As to what may be objected in reference to my Conviction that I gave it under my hand that I had discoursed with Nelthrop that could be no Evidence against me being after my Conviction and Sentence I do acknowledg his Majesties Favour in Revoking my Sentence I pray God to preserve him that he may long Reign in Mercy as well as Justice and that he may Reign in Peace and that the Protestant Religion may flourish under him I also return thanks to God and the Reverend Clergy that assisted me in my Imprisonment ALICIA LISLE Mr. Richard Nelthrop HIS Name is often enough met with in Wests and Rumseys Plot and good reason too he being not near to answer for himself As to what he was Accused Outlawed and Executed for his being concern'd in a Design for the Assassination of the King and Duke he solemnly avers as may be seen below in his Speech That he was always highly against it and detested any such thing was never in the least concern'd in it neither in Pursâ— or Person never knew of any Arms bought for that intent nor did believe there was any such Design Than which what Words could be more full and satisfactory He went away in the Heat of Swearing and return'd with the Duke of Monmouth thinking it his Duty as he says to hazard his Life for the preservation of the Protestant Religion and English Liberties but as to the Duke of Monmouth's being declar'd King he was wholly passive in it He was at first committed to Salisbury Prison where he had several Disputes with a learned and good Man whose Opinion then differ'd from his concerning the lawfulness of Defending our selves by Arms against illegal Violence which was his firm Judgment Thence he was brought to London and imprison'd in Newgate He rejected there with scorn some Offers made him of saving his own Life by taking away other Mens and tho' he was under inexpressible Trouble during his close Confinement there which at length arose to Distraction and the impair of his Reason yet 't is remarkable that he as Bateman before him before he came to die after Sentence was very calm and lively again the entire Exercise of his Judgment and Understanding returning with more Joy and Comfort than he had before Pain and Misery He writ one Letter to his Parents another to his Children here inserted together with his last Speech at his Execution the 30 th of Octob. 1685. at 2 in the Morning he wrote the Letter to his Parents c. Wherein he speaks much of his Brother and Fellow-Sufferer Mr Ayloff if I mistake not whom he says He could embrace with more Joy in the Field of Suffering than ever he could have done had he met him in the Field crown'd with Victory and Laurels Mr. Richard Nelthrop's Letter to his Parents Brothers and Sister Dearest Parents and ever loving Brothers and tender hearted and beloved Sister THrough the infinite goodness of God the nearer I approach my End the more Joy and Comfort I find in my suffering Estate that I may so call it I can through mercy say that I have found more true Delight and Content this Night than in all the Days and Nights of my whole Life and I hope the Lord will continue it that his Name may be glorified by me the meanest and poorest of all his Servants but through Free-grace faithful unto the end My Soul is ravished I can hardly write and my Comforts are more unspeakable than my Terrors were I did this Evening see my dearest Brother and Companion his Face was to me as that of an Angel and he gave me that Comfort that I cannot but say my Love to him is beyond what I ever had to my dearest Relations When God comes every thing hath a beauty and lustre upon it here is aâ— Answer of Prayers and such an Answer as dearest Relations must engage you all to be constant in the performance of that Duty which like Jacob's Ladder though it stand upon the Earth yet it reacheâ— up to Heaven Here 's the Love of God made maâ—ifâ—st to a poor Sinner at the last hour like the Thief upon the Cross he that never knew before what the Love of God was to his Soul finds it now filled with it and running over Now â—less the Lord O my Soul yea all that is within me Bless his holy Name for this Dispensation â—ow Light appears out of Darkness in the Face of Jesus now all worldly Joy and Comforts seem to me as they are things not hard to part with Father Mother Brothers Sister Wife Children House and Lands are as my dear Saviour saith to be parted with for him or we are not worthy of him I bless his Name I find no reluctancy to do it he hath brought me to his Foot stool and I can say heartily the Will of the Lord be done in this matter I never before but saw a Beauty in worldly Comforts but now those seem so faded by the greater Lustre and Beauty that I see in God in Christ Jesus that I am astonished where I have been wandring all my days spending my time and my mony for that which is not Bread O strive to get a taste of this Love of God in Christ Jesus and it will perfectly wean you from this deceitful foolish World What is worldly Honour and Riches O set not your hearts upon them but get a Treasure in Heaven that your hearts may be there also O lose no time for if you ever knew the sweetness of it you would never be at rest till you found him whom your Soul loved it will be more yea infinitely more than all worldly Injoyments can afford you tho' in their greatest Perfection it will make your Life sweet and your Death most comfortable It is the Bread which this World knoweth not of and therefore maketh little or no inquiry after it Dearest Relatiâ—ns whilst you and my other dear Friends are like Aaron and Hur holding up the Hands of Moses I am through Grace getting Victory over the Amalekites I can embrace my dear and beloved Brother and Companion with more Joy in the Field of suffering than ever I could have done had I met him crowned with the Laurels of Victory Oh the mercy to die with such a â—riend and such a valiant Souldier of Jesus who hath kept his Garments clean I now begin to pity you that stay behind who have many Temptations to conflict with for a little yea a very little time and my Warfare will be accomplished and if
God continue his Love and Influence upon my Soul it will be both short and sweet I have little of this World about me I leave you all the Legacy of what was ever dearest to me the best of Wives and five poor Children who must pass through an evil and sinful World but I have committed them to God who hath commanded to cast our Fatherless Children and Widows upon him Dear Parents Brothers Sister all adieu my time draws on my Paper is finished and your dying Child and Brother recommends you all to him who is All-sufficient to the God of Peace that brought again from the Dead our Lord Jesus the great Shepherd of the Sheep through the Blood of the everlasting Covenant who will make you perfect in every good work to do his VVill working in you that which is well-pleasing in his sight through Jesus Christ to whom be Glory for ever and ever Amen RICHARD NELTHROPE From the Palace of Newgate Octob. the 30 th 1685. Two of the Clock in the Morning Mr. Richard Nelthrope's Letter to his Children My Dear Children THE Providence of God hath so ordered it that your poor and ever-loving Father is taken from you in such a manner as may cast both worldly Loss and Reproach upon you but I charge you let not this be a Stumbling-block to you in the way of God but that you remember your Creator in the days of your Youth That you never neglect a day without reading the Holy Scripture wherein you 'll find your Duty both to God and Man there you 'll find the way to everlasting Life there you 'll find Christ Jesus instructing you and dying for you Seek first the Kingdom of Heaven and all other things will be added to you After your Duty to God Almighty mighty your Dying Father charges and conjures you as you 'll answer it at the great day of Appearance of our dearest Saviour that you be dutiful and loving to the best of Mothers as long as God shall continue that great Mercy to you Hearken to her Voice and be obedient to the Words of her Mouth for she 'll be faithful to your Souls and Bodies â—nd remember that Obedience to Parents hath the promise of this Life as well as of Eternal Life Pay a great Duty and Obedience to your Grandfather Grandmother Uncles and Aunt who all of them have not only testified the greatest Love to your Dying Father but from whom if you carry your selves as becomes you you may expect both the good things of this World and Advice and Counsel for what is beyond all temporal Blessings Diligence in your lawful Callings to which God shall in his Providence appoint you is both commendable and a Duty but let not the eager pursuit of the things of this World justle out the time allotted for better things Prayer will bless what you get in your Employments and so at once you obtain Gods Blessing upon worldly Mercies and find God manifesting himself to you in his dear Son Christ Jesus in pardon of your sins and receiving worldly things in the Covenant Your tender Years in which I leave you in this wicked and deceitful world may render you subject to many Temptations but I commit you to the Father of the Fatherless who is able to preserve you both in Soul Body Your poor Father hath no Legacy to leave you but the blessing of the great Jehovah which he begs for you upon the bended Knees of his Soul The Lord God bless you with the Dew of Heaven and if he sees good give you Jacob's Portion Food and Raiment and if the Lord bless you with any temporal Goods remember they are Talents employ them well to the Masters use No Duty so acceptable to God as Charity that 's it which your Saviour exalts so far that he saith Come ye Blessed of my Father inherit the Kingdom for I was an hungry and ye fed me naked and ye clothed me sick and in Prison and ye visited me I die and leave you but if you keep close to God and his ways he will never leave you nor forsake you The Sum of the whole is Fear God and keep his commandments Do that to all others that you would they should do to you is the golden Rule of the Gospel and will be a great Preservative to you from offending either God or Man Eternity calls me away and I have neither time nor opportunity to add more Your Duties may be various in the world as Servants as Masters as Husbands as Wives as Parents There is no condition of Life but hath its Comforts and its Troubles the Lord fit you for whatsoever condition he calls you to whether Honour or Dishonour Riches or Poverty But remember whatsoever it be it is Gods Providence orders and governs the World Dear James as thou art the eldest strive to be the best and a good Example to the rest a dutiful and a loving Son Whatever thou or the rest have lost by me God can make up in this Life My dear Babes who have been all Pledges of my Love by the best and most affectionate Wife I do once more beg it of you as my last Request that you obey love and honour her who hath been the greatest worldly Blessing to your Father and will never think any thing too much to do for you My dear Children Farewel I must now take my leave both of you and all worldly Comforts I trust and hope I am going to the Eternal Inheritance where sin and sorrow cease and that I may meet you at the right Hand of my blessed Saviour is the dying Prayer of Dear Children Your Affectionaâ—e and loving Father RICHARD NELTHROPE Newgate 29. Octob. 1685. Mr. Nelthrope's Last Speech THE great and inexpressible trouble and distraction I have been under since I came into trouble especially since my close Confinement in Newgate hath so broken my Reason that for many VVeeks last past till the day my Sentence was passed I have not had any composure of Mind and have been under the greatest trouble imaginable Since my dearest VVife hath had the favour granted her of coming to me I am at present under great composedness of Mind thro' the infinite goodness of the Lord. As to what I stand Outlawed for and am now sentenced to die I can with comfort appeal to the great God before whose Tribunal I am to appear that what I did was in the sâ—â—plicity of my heart without seeking any private Advantage to my self but thinking it my Duty to hazard my Life for the preservation of the Protestant Religion and English Liberties which I thought invaded and both in great danger of being lost As to the design of assassinating the late King or his present Majesty it always was a thing highly against my Judgment and which I always detested and I was never in the least concerned in it neither in Purse nor Person nor never knew of any Arms brought for
to those poor Prisoners to be hereafter tryed and Lord if it be thy holy Will stop this issue of Christian Blood and let my guiltless Blood be the last spilt on this account Gentlemen all farewel farewel all the things of the World Then singing some few Verses of a Psalm and putting up some private Ejaculations to himself said O Lord into thy hands I commend my Spirit and so submitted to the Executioner Sept. 7. 1685. The Behaviour and Dying Speech of Mr. Joseph Speed of Culliton AT the same time and place as he came near the place of his Execution he spying his Country-man and Friend called him and said I am glad to see you here now because I am not known in these parts being answered by his Friend I am sorry to see you in this Condition He replies It is the best day I ever saw I thank God I have not led my Life as Unchristian-like as many have done having since the years of 16 always had the Checks of Conscience on me which made me to avoid many gross and grievous Sins my course of Life hath been well known to you yet I cannot justifie my self all Men err I have not been the least of Sinners therefore cannot excuse my self but since my confinement I have received so great comfort in some assurance of the Pardon of my Sins that I can now say I am willing to die to be dissolved and to be with Christ and say to Death Where is thy Sting and to Grave Where is thy Victory Being ask'd by some rude Soldiers Whether he was not sorry for the Rebellion he was found guilty of He couragiously reply'd If you call it a Rebellion I assure you I had no sinister ends in being concerned for my whole design in taking up Arms under the D. of M. was to Fight for the Protestant Religion which my own Conscience dictated me to and which the said Duke Declared for and had I think a lawful Call and Warrant for so doing and do not question that if I have committed any sin in it but that it is pardoned Pray Mr. Sheriff let me be troubled no farther in answering of Questions but give me leave to prepare my self those few minutes I have left for another World and go to my Jesus who is ready to receive me Then calling to his Friend who stood very near him said My dear Friend you know I have a dear Wife and Children who will find me wanting being somewhat incumber'd in the World let me desire you as a Dying Man to see that she be not abused and as for my poor Children I hope the Father of Heaven will take care of them and give them Grace to be dutiful to their Distressed Mother and so with my dying Love to all my Friends when you see them I take leave of you and them and all the World desiring your Christian Prayers for me to the last moment then repeating some Sentences of Scripture as Colossians chap. 3. v. 1 2. If you then c. and praying very fervently said I thank God I have satisfaction I am ready and willing to suffer shame for his Name And so pouring forth some private Ejaculations to himself and lifting up his hands the Executioner did his Office Tâ—e Soldiers then present said They never before were so taken with a Dying Mâ—n's Speech his Courage and Christian-like Resolution caused many violent Men against the Prisoners to repent of their Tyranny towards them some of whom in a short time died full of horror And thus fell this good Man a true Protestant and one that held out to the end An account of those that suffer'd at Bridport and Lime AT Bridport one John Sparke who was a very good Man and behaved himself with a great deal of Christian-like Courage to the end His Speech and his Devotions c. must be omitted not being possible to take them by reason of the rudeness c. and the shortness of the time allowed him by the Souldiers Next place was Lime where many of Note died Particularly Col. Holmes who was the first of those there executed near the same place where they landed when they came ashore with the Duke of M. Being brought to the place after some difficulty for the Horses that were first put into the Sledge would not stir which oblige-those concerned to get others which they did from the Coachman who had that morning brought them to Town when they were put into the Sledge they broke it in pieces which caused the Prisoners to go on foot to the place of Execution where being come as I told you before the Colonel began thus at the foot of the Ladder he saâ— down with an Aspect altogether void of Fear but on the contrary with a kind of smiling Countenance so began to speak to the spectators to this purpose That he would give them an account of his first undertaking in the design which was long before in London for there be agreed to stand by and assist the D. of M. when opportunity offer'd in order to which he went to Holland with him and there continued until this Expedition in which God had thought fit to frustrate his and other good Mens Expectations He believed the Protestant Religion was bleeding and in a step towards Extirpation and therefore he with these his Brethren that were to suffer with him and Thousands more had adventured their Lives and their All to save it but God Almighty had not appointed 'em to be the Instruments in so glorious a Work yet notwithstanding he did verily believe and doubted not but that God would make use of others that should meet with better success tho the way or means was not yet visible but of this he did not doubt He also was satisfied of the D's Title so that matter did not afflict him on account of his engaging on his Score And going on further with a Discourse of this nature he was asked by a Person Why he did not pray for the King He with a smiling Countenance answer'd I am sorry you do not yet understand the difference between Speaking and Praying And having ended his Discourse he then prepared himself by Prayer for his Dissolution which was very devout and pious for half an hour which was as follows Colonel Holme's Last Prayer MOst glorious most great and most merciful God there is none in Heaven or in Earth that is like unto thee Heaven is thy Throne and the Earth is thy Footstool who shall say unto thee What doest thou Here we are poor deplorable Creatures come to offer up our last Prayers and Services unto thee we beseech thy favourable Ear to our Prayers and the comfort of thy holy Spirit at this time we praise and magnifie thy name for all the Dispensations of thy Providence towards us especially for this thy Providence in bringing us to this place and at this time to suffer shame for thy Name Help and assist all of us
that seek the ruine of their Parents that begot them and brought them forth or them that lay violent hands upon themselves dashing out their own Brains cutting their own Throats hanging and drawing themselves ripping up their own Bellies tearing out their own Bowels they being in different senses Children and Members of that Body Politick they design and attempt the Destruction of and when I know not how long the Duration and Continuance of these things shall be or a Conclusion or End by God shall be put thereto who by Divine and Unerring Wisdom governs the World why shall my Soul be unwilling to take its flight into the unseen and eternal World Where no sullied sordid or impious thing most incongruous and unbecoming Nature shall be seen and found and where I shall behold no narrow conclusive contracted Soul there habitually preferring their private before a publick good but all most unanimously and equally center in one common universal good and where the sighs and groans and cries of the afflicted and persecuted shall be heard no more for ever I earnestly exhort all most highly to prize and value Time and diligently improve it for Eternity to be wise seriously and seasonably to consider of their latter End for by the irrepealable and irreversible Law of Heaven we must all die yet we know not how where or when Live with your Souls full of solicitude and care with a most deep concernedness and most diligent industriousness whilst you have time and opportunity and the means of Grace Health and Strength make sure of these two great things viz. 1. What merits for you a Right and Title to Eternal Life and Glory and the future unchangeable Blessedness as the Redeemers most precious Blood and Righteousness that thereby a real Application and Imputation may be unto you by sincere Believing 2. That that which makes you qualified Subjects for it is the great work of Regeneration wrought in your Souls being renewed in the Spirit of your Minds the Divine Nature being imprest upon them repairing of the depraved Image of God in you thâ—t being transformed into his own likeness thereby in the World you may mind anâ— savour more the things of the Spirit than the things of the Flesh Celestial and Heavenly more than Terrestrial and Earthly Superiour more than inferiour things And therewith have a holy Life and Conversation conjoyned that results and springs from the same as Fruit from the Root and Acts from the Habits Let all in order thereto seriously consider these few Texts of sacred Scripture let them predominately possess you let them be deeply and indelibly Transcribed upon your Souls let them be assimilated thereunto and made the written Epistles the lively Pictures thereof Matth. 5.8 20. Blessed be the pure in heart for they shall see God Vers. 20. For I say unto you except your Righteousness exceed the Righâ—eousness of the Scribes and Pharisees ye shall in no case enter into the Kingdom of Heaven John 3.3 Jesus answered and said unto him Verily verily I say unto thee except a man be born again he cannot see the Kingdom of God 1 Cor. 6.9 10 11. Know ye not that the unrighteous shall not inherit the Kingdom of God c. Gal. 5.19 20 to 23. Now the works of the Flesh are manifest which are these Adultery c. James 1.18 Of his own Will begat he us with the Word of Truth that we should be a kind of fiâ—st fruits of his Creatures 1 Pet. 1.3 Blessed be the God and Father of our Lord Jesus Christ which according to his abundant Mercy hath begotten us again to a lively hope by the Resurrection of Jesus Christ. Vers. 13. Wherefore gird up the loyns of your Minds c. Colos. 3.1 2. If ye then be risen with Christ seek those things that are above Set your affections on things above not c. Gal. 5.24 And they that are Christs have crucified the Flesh with the Affections and Lusts c. Eph. 2.1 And you hath he quickned who were dead in trespasses and sins Rev. 20.6 Blessed and holy is he that hath part in the first Resurrection on such the second Death hath no power Rom. 8.1 There is therefore now no Condemnation c. 1 Pet. 1.15 But as he that hath called you is holy so be ye c. Vers. 23. Being born again not of corruptible Seed c. Psal. 4.3 But know that the Lord hath set apart him that is godly for himself c. I shall mention now no more the whole Bible abounds with these Texts with what a Renovation and Change of our Carnal and Corrupt Hearts and Natures there must be with Holiness of Life and Conversation before we can be capable of a future and blessed Immortality and of inheriting the Kingdom of God for ever and ever Amen A Letter written by Mr. John Hicks Octob. 5. the day before his Death My Dear Nephew I Am yet in the Land of the Living though in the Mouth of Death I have been concern'd for you next to my own Children before I die I thought fit 〈◊〉 write two or three Lines to you aâ— a Manifestation of my great Love to you I earnestly desire the welfar of you here and to Eternity hereafter next to my own Wife and Children you will want me when I am gone but I hope the Lord will take care of you make it your business to walk with him to serve him faithfully flee youthful Lusts and Remember your Creator in the days of your Youth be deeply concern'd to have your Heart and Nature chang'd and an interest in Christ secur'd unto you Death comes suddenly you know not when where nor how you shall die Let time therefore be most precious to you fill it up with Work and Duty Live by faith more than by sense and this will stand by you when you come to â—ie Seek the things which are above and set your Affections upon them have your Conversation in Heaven whilst you are upon Eaâ—th When you see your Parents give my dear Love to them and their Children the Lord grant that we may meet in his everlasting Kingdom When you see any of your Cousins give my dear Love to them and be not asham'd of my Sufferings I wrote last Saturday was a Seven-night to my Brother George but whether he is at London or Worcester I know not I wrote to him to desire him to Petition the King that some Favour and Mercy might be shewed me if he thought fit Things that are made to aggravate my Crime I am clear from as that I perswaded the Duke of Monmouth to assume the Title of King at Taunton when I was not there with him or in Thirteen days after he came into England and that I rode to and fro in the West to perswade People to go in to his Army when I was in the East and caâ—â— from thence to hiâ— in the West but my Non-conformity cuts me and obstructs the