true begotten Children of self-love This love hath no other object but perfection it hath an absolute command over life it conquers death and triumphs over torments but every soul hath not this pure love for there is a seeming self-love and a reall self-love but as I said every soul hath it not for it is with souls and the passions therein as with bodyes and the sensuall life some are more healthfull and strong others infirm and weak some are fair and well favoured others foul and ill favoured some are straight well shapt others crooked and deformed some high some low some are of long life others of short life some lifes have more actions than others some more sensitive relishes than others some good Natures some bad and all of that sort of Animals we call mankind and as the body and sensitive Spirits so for the Soul and rationall Spirits for some hath as I may say more Soul than others as some hath larger Souls than others some purer than others as being more Serene some hath more ingenuity and understanding than others So passions although one and the same sorts of passions yet in some Souls they are more Serene and elevated than others but many times the pure passions of the Soul is so allyed with the gross humours of the body as they become base and of no good use but in the passion of pure love for the most part dwels naturally Melancholly I mean not that dry cold sharp humour bred in the body which makes it Insipid inclosing the Soul as it were within Walls of stone which causeth a dull heavy and stupid disposition as it oppresseth and lyes like a heavy burthen on the Soul hindering the active effects thereof but this naturall Melancholly dwells not in every Soul but onely in the noblest for it is the noblest effect of the noblest passion in the noblest Soul As for the passion of hate it is not that lothing or aversion which is caused by a full or sick Stomack or surfetted Senses or glutted Appetites or cross humours or an Antipathy of dispositions or evill fortunes or the like but the true passion of hate is in the Soul not bred in the body yet hate is a bastard passion of self-love begot by opposition bred from corruption and born with disturbance this hate as it is derived from the bowels and loynes of self-love so it pursues self-loves enemyes which is suspect falshood and neglect With this passion of hate anger is a great Companion these two passions being seldome assunder but anger is oftentimes mistaken as all the rest of the passions are but this passion of anger is one of the uselest passions of the Soul and is so far from assisting fortitude as many think it doth as it is an opposite enemy to it for it cannot suffer patiently and oftimes knows not what it Acts or on what it Acts or when it Acts this passion is one of the furyes of the Soul which oftimes deposes reason but a Chollerick disposition is sooner to be pardoned and less to be feard being bred in the body and as the humour ebbes and flowes this disposition is less or more But to return to the two Principle passions which is love and hate I will at this time similize them to two several Kingdoms or Regions love being the largest for it reaches to the shades of death and strongest for it can indure and hold out the assaults of any torment being intrenched with fidelity fortified with constancy imbatled with courage victualled with patience and armed or manned with resolution and were it not for the many labyrinths of feats running in and out with continuall doubts wherein the content of the mind is oftentimes lost otherwayes it would be as pleasant a Kingdome as it is a strong one having large prospects of honour and Land-Skips of perfection green Meddows of hopes wherein grows sweet Primroses of Joy and clear springs of desires runs in swift streams of industry by the banks of difficulty besides this Kingdome is allwayes serene for the Sun of Fervency of allwayes shines there In this large Kingdome of love reigns naturall Melancolly who is the Heroick Royallest soberest and wisest Prince born in the mind he directs his Actions with prudence defends his Kindome with courage indures misfortunes with patience moderates his desires with temperance guides his Senses with judgment orders his Speech with Sence and governs his thoughts with reason he is the commander of the Appetites living in the Court of imaginations in the City of silences in the Kingdome of love in the little world called Man and the greatest favorite to this Prince is wit and the Muses are his Mistrisses to whom he applies his Courtship recreating himself in their delightful Company entertaining himself with Balls Maskes Pastorills Comedyes Tragedyes and the like presenting them in the Bowers of fancy built in the Gardens of Oratory wherein growes flowers of Rhetorick but the greatest enemies to this Prince is unseasonable mirth which oftimes disturbes his peace by bringing in an Army of empty words sounding their loud Trumpets of laughter shooting of bald jests beating the drums of idleness with the sticks of ridiculous Actions But hate although it be a Kingdome that is very strong by reason it hath high mountainous designes hard Rocks of cruelties deep pits of obscurity many Quagmires of subtilty by which advantages this Kingdome is inpregnable yet the Kingdome of its self is barren and Insipid bearing nothing but thorny Bushes of mischief and moss of ill Nature no noble thoughts or worthy Actions the climate is various for the Aire of the mind is gross having thick mists of envy which causeth several sicknesses of discontent other whiles it is very cold and sharp with spight other times it is sulphury hot with malice which flashes lightning of revenge which in a thundery fury breaks out In this Kingdome of hate reigns anger who is a Tyrant and strikes at every smale offence and many times on Innocence and so unjust as he seldome takes witnesses pride and jealousy are his favourites which governs all with scorn and executes with fury he imposes taxes of slander and gathers levies of detraction exception is his secretary to note both wordes and Actions he accuseth the Senses with mistakes and beheads the Appetites on the Scaffolds of dislike he strangles truth with the Cords of Erronious opinions and tortures the thoughts one Wheels of foul suspition whipping imagination with disgrace he confounds the Speech with disordered hast that neither Sence nor wordes can take their right places but anger dyes as most Tyrants doth being kild by repentance and is buryed in salt teares betwixt these two Kingdoms of love and hate runs a salt Sea of sorrow which sometimes breaks into the Kingdome of love and sometimes into the Kingdome of hate from this Sea arises thick vapours of grief which gathers into dark Clouds of sadness which Clouds dissolves into showring
shades to find thee out O! O death quick dispatch Let me unprisoned be my body is old decayed and worn times ruins shews it Oh! Oh! let life fall for pitty pull it down stops a time Am I not dead you cruel powers above to lengthen out an old mans life in misery and pain why did not Time put out the sight of both my eyes and also deaf my ears that I might neither hear nor see the death of my lifes joy O Luxurious Death how greedily thou feedst on youth and beauty and leist old Age hang withering on lifes tree O shake me off let me no longer grow if not grief shall by force snip off my tender stalk and pitty lay me in the silent grave Heark Heark I hear her call me I come I come Childe He feches a great sigh O no she is gone she is gone I saw her dead her head hung down like as a Lilly whose stalk was broke by some rude blusterous wind He stares about There there I see her on her dutious knee Her humble eyes cast to the ground Her spotlesse hands held up for blessings crave asking forgivenesse for faults not done O no She is dead She is dead I saw her eye-lids cloze like watry Clouds which joyn to shut out the bright Sun and felt her hands which Death made cold and numb like as to Cristal balls She is gone she is gone and restless grows my mind thoughts strive with thoughts struggle in my brain passions with passions in my heart make War My Spirits run like furies all about Help help for Heavens sake and let life out Ex. Scene 15. Enter the Lady Mother Love alone LAdy Mother Love O my daughter my daughter is dead she is dead Oh that ever I was born to bear a Childe to dye before me Oh she was the Comfort of my Heart the pleasure of my Eyes the delight of my life Oh she was Good she was Sweet she was Fair O what shall I do what shall I do Ex. Scene 16. Enter Sir Thomas Father Love half distracted SIr Thomas Father Love Mercury lend me thy winged feet that I may fly to Heaven there to observe how all the Gods and Godesses doe gaze upon my Beautiful Childe for she is fairer than the light that great Apollo gives and her discourse more ravishing than the Musick of the Spheres but as soon as she sees me she will leave them all and run unto me as she used to do kneeling will kiss my hands which she must not do being a Goddess and I a Mortal wherefore I must kneel to her and carry her an offering but what shall the offering be Let me think Why I will kneel and offer up my Aged life unto her Memory but now I think of it better I cannot dye in Heaven wherefore let me Study let me Study what she did love best when she lived upon the Earth O I now remember when I did ask her what she lov'd best she would Answer her Father and her Fame but I believe if she were here it would be a hard Question for her to resolve which she preferr'd and being not to be separated in Affection we will not part in our Resurrection wherefore Mercury farewel for I will fly up with the Wings of her good Fame And carry up her Wit and there will strow It on Heavens floor as bright as Stars will show Her Innocency shall make new Milky waies Her Virtue shall Create new Worlds to praise Her never-dying Name Ha Ho! It shall be so it shall be so Ex. ACT IV. Scene 17. Enter the Lady Innocence alone studious with her eyes to the ground thou casting them up speaks LAdy Innocence I am not so much in love with the World as to desire to live nor have I offended Heaven so much as to be afraid to dye then way should I prolong my life when Honour bids me dye for what Noble Soul had not rather part with the Body than live in Infamy Then t is not Death that affrights me and yet I find my Soul is loath to leave its bodily Mansion but O to be buried in Oblivions grave is all I fear no Monumental Fame nor famous Monument my Soul displeases that makes it loath to leave the body in forgotten dust whilst it doth sadly wander in the Aire She walks a turn or two as in a musing thought then speaks Soul be at ease for the Memory of the dead is but like a dying Beauty vades by degrees or like a Flower whither'd hath neither Sent Colour nor Tast but moulders into dust so hath the mind no form of what is past But like as formless heaps those Objects lye And are intomb'd in the dark Memory O Foolish Vanity to be so much a slave to Fame since those that Fame doth love the best and favoureth most are not Eternal Wherefore Nature perswades me to release my woe Though foolish Superstition Natures foe Forbids it yet Reason aloud sayes dye Since Ease Peace Rest doth in the grave still lye Walkes about as in a silent musing then speaks I am resolv'd then Come sweet Death thou friend that never fails give me my liberty But stay my hasty resolution for I would not willingly go to the grave as beasts doe without Ceremony for I being friendless those humane Funeral rites will be neglected none will take the pains nor be at the charge to see them perform'd but some base vulgar person will throw me into the Earth without respect or regard wherefore I will Living perform the Ceremonies and as a guess or friend be at my own Funeral it shall be so and I will prepare it Ex. Scene 18. Enter Sir Thomas Father Love alone and for a time walkes as in a musing or thinking with his eyes cast on the ground then speaks FAther Love Multitudes of Melancholy thoughts croud in my brain And run to pull down Reason from his Throne Fury as Captain leads the way Patience and Hope is trod upon O these distracted thoughts burrie my Soul about Seeking a place to get a passage out But all the Ports are stopp'd O Cursed Death for to prolong a life that is so weary of its Mansion Enter Mr. Comfort Sir Thomas Father Loves friend Friend Sir will you give order for your Daughters Funeral and direct how you will have her interred Father Love How say you why I will have you rip my body open and make it as a Coffin to lay her in then heave us gently on sighs fetcht deep and lay us on a Herse of sorrowful groans then cover us with a Dark Black Pitchy Spungy Cloud made of thick Vapour drawn from bleeding hearts from whence may tears of showers run powring down making a Sea to drown remembrance in But O remembrance is a fury grown Torments my Soul now she is gone Friend Sir where there is no remedy you must have patience Father Love Patience out upon her she is an Idle lazy Gossip and keep
be like beasts rather than to make them like as Gods which men should strive to be Procurer By your favour Sir there can be no Law that can keep men from being horned beasts Sage Whose fault is that Madam not mens which make the Laws but womens that break the Laws Procurer It is mens fault for giving women such liberty And let me tell you Sir women are such subtil creatures as they strive first to get an honourable esteem from their Friends and Husbands and a belief of their Chastity and when they have secured mens jealousies they make their Husbands Cuckolds which all their Neighbours perceive although the Husband is blind and muffl'd with affection Sage Madam your Sex deserve a better Character than you give of them for by your description there are few chaste Procurer Every woman knows the humours of her own Sex better than men know the humours of one another wherefore let me advise you Sir Henry Sage to watch my Lady your Wife for many to my knowledge seek for to corrupt her Sage Madam although she is one of your Sex yet she is of an Angelical nature and not corruptible Procurer Sir I am your humble servant and I wish your Angel may not fall from Virtue into Vice Sage I have no jealous doubt Madam Procurer I wonder at it for wise men use to doubt He leads her forth Exeunt Scene 2. Enter Sir Edward Courtly and the Lady Jealousie COurtly Wife I have given you warning twice beware of the third time that you receive no Masculine Visiters for by Heaven if you do I will hang you up in my garters Iealousie Do if you dare I will have those that shall cut your throat Courtly You could not fright me with your Champions were I a coward for they are Carpet-Knights and dare not fight Iealousie They dare more than you dare Sir Edward Courtly takes off a garter or some other string or ribband about his cloaths and makes her believe he will strangle her Courtly By Heaven I 'll give an Example to all men that love their Honour and hate to be Cuckolds He takes the string and offers to put it about her neck She is afraid Iealousie O Husband Husband spare me spare me Courtly Wife you may make me a Fool but not unman me you may flatter me but not frighten me you may make me commit an indiscretion but never to be Effeminate Iealousie O mercy mercy Husband do but spare me this time and I will be the best wife in the World Courtly Well I will pardon you this time and know VVife that though I am willing to part with my Breeches and Doublet to give them you yet I will never part with my Sword and my Spurs which is my Courage and my Management And I will give you all liberty in Vanity but not in Dishonesty you shall keep the Purse but not manage the Horse Also let me tell you that it is not enough to be honest but you must give no suspicion to the contrary Exeunt Scene 3. Enter the Lady Procurer and the Lady VVanton LAdy Procurer Come Come Madam are you ready for Monsieur Amorous hath provided a great and costly Banquet for you Wanton I am ready I did only stay for you to go along with me Procurer But will not your Husband watch whither we go Wanton O no for he believes I am going to the Lady Breeders Up-sitting Procurer That 's well be is so credulous to believe so easily whatsoever you would have him believe and if he be but as obstinate of belief of that you would not have him believe you are happy for let me tell you that all men hath not that spiritual gift of Faith but have strange opinions and full of doubts and suspitions VVanton Nay I thank Iove I have as good a Husband as any woman whatsoever hath Procurer Prethee Madam leave some thanks for your loving servant which loves and adores you more than he doth Heaven and worships you as his only Goddess VVanton He shall not pray in vain nor shall I be as an Idoll made of Stone or Brass Procurer Come your wayes then Exeunt Scene 4. Enter Monsieur Disguise alone MOnsieur Disguise O man O man inconstant man false and perjurious man flattering dissembling man and the worst of Mankind is Sir Francis Inconstant He hath not only forsaken me but forgot me drowning the memory of me in his superfluous Cups O Pluto from whence all wickedness proceeds make his fair Bride as false to him as he hath prov'd to me and fill his mind with furious Jealousie Exit Scene 5. Enter the Lady Hypocondria as at her Husband Sir VVilliam Lovewells Closet-door she knocks at the door LOvewel. Who 's there Hypocon. 'T is I Husband She enters Lovewel I may bid you welcome VVife for you are a stranger here Hypocon. Truly Husband I should not have disturb'd you but that I was afraid you were not well for I came two or three times to the door and heard no noise which made me afraid you might be in a swoun or dead Lovewel I thank you for your loving fear and care of me Hypocon. You may think this is an over-fond humour in me but I have heard of many that have been found dead in their Beds and in their Closets when as their Friends never mistrusted it but thought they were asleep or at study which if they had been found or known in time they might have been recover'd Lovewell You say true Wife Hypocondria But now I know you are well I will not disturb you any longer Lovewell I will bear your kindness company Exeunt Scene 6. Enter Sir Henry Sage and the Lady Chastity his Wife SAge VVife thou art false Chastity 'T is strange to hear you say so when but yesterday you made me such protestations of your Faith believing I was Virtuous Chaste and full of Truth which I did think Time had not power to alter your belief and such Vows and Protestations of your Affections to me as if the fire of Love within your heart did burn so clear and flame so high as nought could quench it out but Death's cold damps yet not so much but still a heat within the ashes would remain Sage I confess VVife my doubts of Love did make me to try at least to say so to you Chastity True Love never makes doubts and though you can dissemble with me I cannot dissemble with you could the Gods command me as they cannot things unjust Sage I perceive you are angry VVife Chastity No truly Husband I am rather griev'd than angry to think my honest truth mistrusted for Doubts are unjust to great Affections true Love and good Intentions and Examinations are scandalous to a strict chaste life and makes it seem as criminal but could the VVorld lay falshood to your charge and should condemn you yet my Affections would set you free and rather tax my self for want of Merit to deserve your
in foul disgrace Single But hopes and fears bribe or force the VVorld to praise a worthless He or Shee Fool. 'T is true hopes of gain are bribes and fear of punishments are threats for to perswade or force the tongue to flatter yet none but Gods and Kings are subject to this flattery and you are not to marry either the one nor yet the other for Gods joyn not to Mortals and Kings are far too proud to marry Subjects nor were it good for you if that they would as that you were matcht to a King for happiness lives in equallity Single Faith thou art too wise to wear a Fools-Coat wherefore cast it oft Fool. And faith I should be more Fool than my profession makes me if I should cast it off therefore I will keep it on Exeunt ACT V. Scene 39. Enter the Lady Inconstant and Monsieur Disguise LAdy Inconstant O my Dear love I have such an opportunity that Fortune could never have given me a better for my Husband is fallen Sick and if I Poyson him now the VVorld will say and think it was his Sickness that kill'd him and that will secure me Disguise I he be Sick perchance he may dye and that will save you the labour and hazard of poysoning Inconstant O But if he should recover again then I were undone wherefore I will not venture to rely upon his Sickness Disguise Use your discretion but t is not fit we should be seen together wherefore I will kiss your hands and leave you for a time Inconstant And I hope the next time we meet we shall be rid of the obstructor of our loves Exeunt Scene 39. Enter the Lady Wanton and the Lady Procurer LAdy Wanton Madam did you give Monsieur Amorous the present I sent you to give him Procurer Yes there was Shirts Caps and Handkerchiefs of each two dozen Wanton There were so Procurer They were of the finest Holland and Flanders Lace that ever I saw what might the present cost you Wanton Not much above five hundred pounds Procurer You speak as if it were but a slight present but if your Husband knew of it he would think it were too much by four hundred ninety and nine pound nineteen shillings eleven pence halfpeny farthing Wanton But what said Monsieur Amorous when you presented that present as from me Procurer At the first he would not receive the present saying it was too costly and that he could not return enough thanks for it and so should seem as ungratefull against his will but at last upon my perswasion he took your present and to Morrow he will come and give you thanks Wanton I had rather meet him in some other place than receive his visit at home where my Husband is Exeunt Scene 40. Enter the Lady Poverty weeping and two or three Children following her Then Enters her Husband LAdy Poverty Husband how shall these Children live Spendall By Heavens Providence Wife Poverty I fear they will starve unless your providence feeds them Spendall It was imprudently done to get them Poverty But now they are got they must be provided for Spendall Yes as Beggers provide for their Children put them to the Parish Poverty The Parish will not keep them Spendall Then sell them to Animal Merchants they will Traffick with them into the Barbadoes or Barmudes or Virginy or the like places Poverty And how shall I live Spendall Why you may go along and be their Nurse Poverty And the Merchants Whore Spendall As you can agree for he may sell you at as great a prize after as if you were honest besides your Children will prove you to be fruitfull for which they will give a double or trebble price for you and if you thrive send me word and I will come to you if I cannot live here Poverty I thank you Husband for you have made me miserably unhappy by your mispendings yet you would feed upon my good fortune if it can be call'd good fortune to thrive with dishonesty Spendall Faith Fortune hath undone me but may be she will be charitable to you Poverty I hope so for Fortune never befriends those whom Vices besots and though your deboysteries have undone you I hope my Virtues will help to save me Spendall But I never perceived your virtue to do you any good but for any thing I perceive to the contrary you are like to starve for all your virtues Poverty I hope when I am parted from you and your wickedness Heaven will powre down some mercy on me Exeunt Scene 41. Enter the Lady VVanton and the Lady Procurer LAdy Wanton Pray Madam inform me where Monsieur Amorous is for I have sent two or three times to his Lodging and my Messenger is answered still he is from home Procurer He is a wanderer Wanton I think he is wandred into some other parts of the World for after he went from us I sent a dozen Letters whilst I staid in the Country and received not one answer Procurer Faith Madam Monsieur Amorous is one of the lasiest of Mankind Wanton I am resolv'd when I see him to chide him for I could not conveniently do it when he came to give me thanks for my present Enter Sir Thomas Cuckold Procurer Sir Thomas Cuckold you are welcome to the Town for though I have had the Honour to see your Lady two or three times yet I could not got a sight of you never since you came out of the Country Cuckold My Wife did wish for your Company whilst we were in the Country a hundred times Procurer I should be glad to be in any place to do my Lady Service Cuckold I was abroad even now where I met Monsicur Amorous who lookt upon me as if he knew me not or rather as if he did despise me Procurer Perchance he did not know you Cuckold His memory must be very short if he could forget me so soon Wanton Perchance Husband you lookt strangely upon him Cuckold Truly Wife I went to imbrace him as I was used to do with kind love and he crost the street to shun me Wanton I dare lay my life it is some mistake Husband Procurer Friends Sir Thomas must never be exceptious Cuckold I am not apt to be exceptious I will assure you Madam no Man is freer from that humour than I am Exeunt Scene 42. Enter Sir Francis Inconstant as sick upon a Couch he being alone SIr Francis Inconstant This feigned Sickness shall serve as a snare to catch my Wives design Enter the Lady Inconstant Lady Inconstant My dear heart how are you Francis Inconstant Very Sick so Sick as I fear Heaven doth envy my happiness and will part us by Death Lady Inconstant The Gods forbid I hope you will live so long as to Crown your Virtuous life with aged years Francis Inconstant O no I find my life draws towards an end and Death will separate us from each other but you being young Wife will soon forget me placing
declared she will never marry Malicious That is all one for men will persue their desires and live of Hopes so long as there is any left Spightfull Well the worst come to the worst we shall only live old Maids Tell-truth But not old Virgins Exeunt Scene 20. Enter Madamoiselle Grand Esprit her two Sisters Madamoiselle Amor and Madamoiselle La Belle as Brides and Monsieur Nobilissimo and Monsieur Heroick his Brother as Bridegrooms and a Company of Bridal guests all as her Audience GRand Esprit Great Hymen I do now petition thee To bless my Sisters not to favour me Unless I were thy subject to obey But I am Diana's and to her do pray But give me leave for to decide the cause And for to speak the truth of marriage laws Or else through ignorance each man and wife May rebels prove by Matrimonial strife Noble and Right Honourable From the root of Self-love grows many several Branches as Divine Love Moral Love Natural and Sympathetical Love Neighbourly and Matrimonial Love Divine Love is the Love to the Gods Moral Love is the Love to Virtue Natural Love is the Love to Parents and Children Sympathetical Love is of Lovers or Friendships Neighbourly Love is the Love of Acquaintance and true Matrimonial Love is the Love of United Souls and Bodyes but I shall only insist or discourse at this time for my Sisters sakes of Matrimonial Love this Matrimonial Love is the first imbodyed Love that Nature created for as for Divine Love and Moral Love they are as incorporeal as the Soul and Sympathetical and Matrimonial Love which I will joyn as Soul and Body were before Natural or Neighbourly Love for Marriage beget Acquaintance and none lives so neer nor converses so much as man and wife and there was a Sympathy and Conjunction of each Sex before there were Children and there could be no Parents before there were Children thus Matrimonial Love was the first substantial Love and being the Original and producing Love ought to be honoured and preferr'd as the most perfect and greatest Love in Nature but mistake me not Noble and Right Honourable when I say the greatest Love in Nature I mean not the Supernatural Love as Divine Love as to the Gods but this Matrimonial Love I say is to be the most respected as the Original Love like as Nature is to be honoured and preferred before the Creatures she makes so Matrimonial Love ought to be respected first as being the cause of Friendly Sociable Neighbourly and Fatherly Love wherefore man and wife ought to forsake all the world in respect of each other and to prefer no other delight before each others good or content for the Love of Parents and Children or any other Love proceeding from Nature ought to be waved when as they come in Competition with the Love man and wife for though Matrimonial Love is not such a Divine Love as from man to the Gods yet it is as the Love of Soul and Body also it is as a Divine Society as being a Union but Right Honourable to tell you my opinion is that I belive very few are truly married for it is not altogether the Ceremony of the Church nor State that makes a true marriage but a Union and indissoluble Conjunction of Souls and Bodyes of each Sex wherefore all those that are allowed of as man and wife by the Church State and Laws yet they are but Adulterers unless their Souls Bodyes and Affections are united as one for it s not the joyning of hands speaking such words by Authentical persons nor making of vows and having Witnesses thereof that makes a true marriage no more than an Absolution without a Contrition makes a holy man wherefore dear Sisters and you two Heroick Worthies marry as you ought to do or else live single lives otherwise your Children will be of a Bastard kind and your associating but as Beasts which are worse than Birds for they orderly chuse their Mates and lovingly fly and live together and equally labour to build their nest to feed their young and Sympathetically live and love each other which order and love few married persons observe nor practice but after all this even those marriages that are the perfectest purest lovingest and most equallest and Sympathetically joyned yet at the best marriage is but the womb of trouble which cannot be avoided also marriage is the grave or tomb of Wit for which I am resolved for my part to live a single life associating my self with my own Thoughts marrying my self to my own Contemplations which I hope to conceive and bring forth a Child of Fame that may live to posterity and to keep a-live my Memory not that I condemn those that marry for I do worship married persons as accounting them Saints as being Martyrs for the good cause of the Common-wealth Sacrificing their own Happiness and Tranquillity for the weal publick for there is none that marries that doth not increase their Cares and Pains but marriage Unites into Familyes Familyes into Villages Villages into Cities Cities into Corporations Corporations into Common-wealths this increase keeps up the race of Mankind and causes Commerce Trade and Traffick all which associates men into an Agreement and by an Agreement men are bound to Laws by Laws they are bound to Punishments by Punishments to Magistrates and by Magistrates and Punishments to Obedience by Obedience to Peace and Defence in which Center of Peace my dear Sisters I wish you may live and be guarded with the Circumference of Defence that nothing may disturb or indanger you or yours and that you may live in true marriage and increase with united love blest with Virtuous Children and inrich'd with prudent Care and Industry also I wish and pray that Jealousy may be banished from your Thoughts Pains and Sickness from your Bodyes Poverty from your Familyes evill Servants from your Imployments Disobedience from your Children And that Death may not rob you of your breed But after your life your Children may succeed FINIS An Epilogue spoken by the Lady true-True-Love O How my heart doth ake when think I do How I a modest Maid a man did woo To be so confident to woo him here Upon the publick Stage to every Ear Men sure will censure me for mad if not To be in some unlucky Planet got Or else will tax me of dishonesty As seeming like a bold immodesty Well I have woo'd yet am I not despis'd But am by Virtuous honour highly priz'd Because my Love was spotless pure and Chast And on a noble worthy man was plac'd Then why should I blush weep or yet repent Or shun the wooing part to represent But rather joy and glory in my choice If you approve my Act pray giv 't a voice THE ACTORS NAMES The Arch-Prince The Lord Dorato The Lord Melancholy the Lord Doratoes Son Sir Thomas Gravity the Lord Doratoes Brother The Lady Gravity Sir Thomas's Wife The Lady Perfection the Lady Gravities
love Solitariness and there will be too much Company Censurer There may be a great resort but their Conversation is by single Couples Examination You are a wag Lady Censurer Exeunt Scene 22. Enter four Gentlemen 1 GEnt. If I were to chuse a Wife I would chuse the Lady Solitary 2 Gent. Why 1 Gent. Because those that are Solitary love not much Company and being alone love not much noise and loving no noise love silence and loving silence love not to talk so as in having of her I shall have a Solitary Peaceable Quiet Silent Wife 3 Gent. And if I were to chuse I would chuse the Lady Censurer for she would let nothing pass her judgment for she will give her opinion of all things persons and actions so in having her to my Wife I should have a general Intelligencer or at least her opinion of all things 2 Gent. But if her Judgment were not good her opinion would be erroneous 3 Gent. I care not it would serve to pass an idle time with 4 Gent. And if I might chuse I would chuse the Lady Examination for a Wife 2 Gent. Why 4 Gent. Because she knows most humours and passages of every body and their affairs so by her I should be entertained with news from all places as of all actions done opinions held words spoke or thoughts thought 2 Gent. I would I could have my wish as easily as you might have your choice 1 Gent. What would you wish 2 Gent. I would wish to be unmarried for if I were I would never be troubled with a Wife again but let me advise you for I love to have married Companions that you three should go a woing to those three Ladyes they cannot nor will not deny your Sute being all three of you rich young and handsome All three We will take your Counsel Exeunt FINIS THE ACTORS NAMES The Lord General Seigneur Valeroso Monsieur la Hardy Monsieur Compagnion Monsieur Comerade Monsieur la Gravity Captain Ruffell Captain Whiffell and several other Gentlemen Doctor Educature Doctor Comfort Stewards Messengers and Servants Lady Victoria Madam Jantil Madam Passionate Madam Ruffell Madam Whiffell Doll Pacify Madam Passionates Maid Nell Careless Madam Jantils Maid other Servants and Heroickesses THE FIRST PART OF BELL IN CAMPO ACT I. Scene 1. Enter two Gentlemen 1 GEnt. You hear how this Kingdome of Reformation is prepaparing for War against the Kingdome of Faction 2 Gent. Yea for I hear the Kingdome of Faction resolves to War with this Kingdome of Reformation 1 Gent. 'T is true for there are great preparations of either side men are raised of all sorts and ages fit to bear Arms and of all degrees to command and obey and there is one of the gallantest and noblest persons in this Kingdome which is made General to command in chief for he is a man that is both valiant and well experienced in Wars temperate and just in Peace wise and politick in publick affairs carefull and prudent in his own Family and a most generous person 2 Gent. Indeed I have heard that he is a most excellent Souldier 1 Gent. He is so for he is not one that sets forth to the Wars with great resolutions and hopes and returns with maskerd fears and despairs neither is he like those that take more care and are more industrious to get gay Clothes and fine Feathers to flant in the Field and vapour in their march than to get usefull and necessary provision but before he will march he will have all things ready and proper for use as to fit himself with well-tempered Arms which are light to be worn yet musket proof for he means not to run away nor to yield his life upon easy terms unto his Enemy for he desires to Conquer and not vain-gloriously to shew his courage by a careless neglect or a vain carelessness also he chooses such Horses as are usefull in War such as have been made subject to the hand and heel that have been taught to Trot on the Hanches to change to Gallop to stop and such Horses as have spirit and strength yet quiet and sober Natures he regards more the goodness of the Horses than the Colours or marks and more the fitness of his Saddles than the Imbrodery also he takes more care that his Waggons should be easy to follow and light in their carriage than to have them painted and gilded and he takes greater care that his Tents should be made so as to be suddenly put up and as quickly pull'd down than for the setting and Imbrodering his Arms thereupon also he take more care to have usefull Servants than numerous Servants and as he is industrious and carefull for his particular affairs so he is for the general affairs 2 Gent. A good Souldier makes good preparations and a good General doth both for himself and Army and as the General hath showed himself a good Souldier by the preparations he had made to march so he hath showen himself a wise man by the settlement he hath made in what he hath to leave behind him for I hear he hath setled and ordered his House and Family 1 Gent. He hath so and he hath a fair young and virtuous Lady that he must leave behind him which cannot choose but trouble him 2 Gent. The wisest man that is cannot order or have all things to his own contentment Exeunt Scene 2. Enter the Lord General and the Lady Victoria his Wife GEneral My dear heart you know I am commanded to the Wars and had I not such Wife as you are I should have thought Fortune had done me a favour to imploy my life in Heroical Actions for the service of my Country or to give me a honourable Death but to leave you is such a Cross as my Nature sinks under but wheresoever you are there will be my life I shall only carry a Body which may sight but my Soul and all the powers thereof will remain with thee Lady Victoria Husband I shall take this expression of love but for feigning words if you leave me for 't is against Nature to part with that we love best unless it be for the beloveds preservation which cannot be mine for my life lives in yours and the comfort of that life in your Company Lord General I know you love me so well as you had rather part with my life than I should part from my honour Lady Victoria 'T is true my love perswades me so to do knowing fame is a double life as infamy is a double death nay I should perswade you to those actions were they never so dangerous were you unwilling thereunto or could they create a world of honour fully inhabited with praises but I would not willingly part with your life for an imaginary or supposed honour which dyes in the womb before it is Born thus I love you the best preferring the best of what is yours but I am but in the second place in your affections for you
sit down or to bid him leave her company and surely they must needs be both very weary of walking but sure he will leave her when it is time to go to bed Reformer It is to be hoped he will Enter the Lady Bashfull and Sir Serious Dumb following her Reformer Madam you will tire your self and the Gentleman with walking about your house wherefore pray sit down Lady Bashfull What! To have him gaze upon my face Reformer Why your face is a handsome face and the owner of it is honest wherefore you need not be ashamed but pray rest your self Lady Bashfull Pray perswade him to leave me and then I will Reformer Sir my Lady intreats you to leave her to her self Sir Serious Dumb writes then and gives Reformer his Table-book to read Reformer He writes he cannot leave you for if his body should depart his soul will remain still with you Lady Bashfull That will not put me out of countenance because I shall not be sensible of its presence wherefore I am content he should leave his soul so that he will take his body away He writes and gives Reformer the Book Reformer reads He writes that if you will give him leave once a day to see you that he will depart and that he will not disturb your thoughts he will only wait upon your person for the time he lives he cannot keep himself long from you Lady Bashfull But I would be alone Reformer But if he will follow you you must indure that with patience you cannot avoid Sir Serious Dumb goeth to the Lady Bashfull and kisseth her hand and Ex. Reformer You see he is so civil as he is unwilling to displease you Lady Bashfull Rather than I will be troubled thus I will go to some other parts of the World Reformer In my conscience Madam he will follow you wheresoever you go Lady Bashfull But I will have him shut out of my house Reformer Then he will lye at your gates and so all the Town will take notice of it Lady Bashfull Why so they will howsoever by his often visits Reformer But not so publick Exeunt Scene 31. Enter the General and Affectionata Lord Singularity Affectionata Thou must carry a Letter from me to my Mistriss Affectionata You will not marry her you say Lord Singul. No Affectionata Then pardon me my Lord for though I would assist your honest love by any service I can do yet I shall never be so base an Instrument as to produce a crime Lord Singul. Come come thou shalt carry it and I will give thee 500. pounds for thy service Affectionata Excuse me my Lord Lord Singularity I will give thee a thousand pounds Affectionata I shall not take it my Lord Lord Singul. I will give thee five thousand nay ten thousand pounds Affectionata I am not covetous my Lord Lord Singularity I will make thee Master of my whole Estate for without the assistance I cannot injoy my Mistriss by reason she will trust none with our Loves but thee Affectionata Could you make me Master of the whole World it could not tempt me to do an action base for though I am poor I am honest and so honest as I cannot be corrupted or bribed there-from Lord Singularity You said you loved me Affectionata Heaven knows I do above my life and would do you any service that honour did allow of Lord Singularity You are more scrupulous than wise Affectionata There is an old saying my Lord that to be wise is to be honest Exeunt Scene 32. Enter Sir Peaceable Studious and meets his Ladies maid Sir P. Studious Where is your Lady Maid In her Chamber Sir Sir P. Studious Pray her to come to me Maid Yes Sir Sir P. Studious Exit Enter another Maid to the first 1. Maid Lord Lord What a creature my Master is become since he fell into his musing again he looks like a melancholy Ghost that walks in the shades of Moon-shine or if there be no Ghost such as we fancie just such a one seems her when a week since he was as fine a Gentleman as one should see amongst a thousand 2. Maid That was because he kiss'd you Nan 1. Maid Faith it was but a dull clownish part to meet a Maid that is not ill-favoured and not make much of her who perchance have watch'd to meet him for which he might have clap'd her on the cheek or have chuck'd her under the chin or have kiss'd her but to do or say nothing but bid me call my Lady was such a churlish part Besides it seemed neither manly gallantly nor civilly 2. Maid But it shewed him temperate and wise not minding such frivilous and troublesome creatures as women are 1. Maid Prithy it shews him to be a miserable proud dull fool 2. Maid Peace some body will hear you and then you will be turn'd away 1. Maid I care not for it they will not turn me away I will turn my self away and seek another service for I hate to live in the house with a Stoick Scene 33. Enter the General and Affectionata AFfectionata By your face Sir there seems a trouble in your mind and I am restless until I know your griefs Lord Singularity It is a secret I dare not trust the aire with Affectionata I shall be more secret than the aire for the aire is apt to divulge by retorting Echoes back but I shall be as silent as the Grave Lord Singul. But you may be tortured to confess the truth Affectionata But I will not confess the truth if the confession may any wayes hurt or disadvantage you for though I will not belye truth by speaking falsely yet I will conceal a truth rather than betray a friend Especially my Lord and Master But howsoever since your trouble is of such concern I shall not with to know it for though I dare trust my self yet perchance you dare not trust me but if my honest fidelity can serve you any wayes you may imploy it and if it be to keep a secret all the torment that nature hath made or art invented shall never draw it from me Lord Singul. Then let me tell thee that to conceal it would damn thy soul Affectionata Heaven bless me But sure my Lord you cannot be guilty of such sins that those that doth but barely hear or know them shall be damned Lord Singul, But to conceal them is to be an Actor Affectionata For Heaven sake then keep them close from me if either they be base or wicked for though love prompt me to inquire hoping to give you ease in bearing part of the burthen yet Heaven knows I thought my love so honourable placed on such a worthy person and guiltless soul as I might love and serve without a scandal or a deadly sin Lord Singularity Come you shall know it Affectionata I 'l rather stop my ears with death Lord Singul. Go thou art a false boy Affectionata How false a boy howsoever you think me I have an
one after another Reformer Your best way were to have 20. Husbands at one time so that your Ladyship might not be a day without Lady Wagtail O fie If women might have twenty Husbands they would have no room for courtly Servants but prithy help Sir Humphry Bold and take his offer and let me speak with the Lady my self Reformer That your Ladyship cannot at this time for my Lady is not well Lady Wagtail Then pray remember my most humble service and tell her I will come to morrow and if she be sick I will talk her well Lady Wagtail Ex. Reformer alone Reformer Dead you would talk her for thou hast an endless tongue Oh! what man is so miserable that is her Husband Reformer Exit Scene 6. Enter two or three Commanders 1. COmmander It is reported that our Generals Page hath behaved himself so handsomly spoke so wittily defended his cause so prudently declared his innocence so clearly and carried his business so wisely as the Venetian States have not only quitted him freely but doth applaud him wonderfully extolls him highly and offers him any satisfaction for the injurie and disgrace that hath been done him but he only desires that the man that had accused him which man was one of the Generals men should be pardoned and not punished 2. Commander I hope our General is well pleased that his beloved boy is not only cleared but applauded 1. Commander O! He doth nothing but imbrace him and kiss him as if he were his only son yet he did gently chide him that he asked pardon for his accusers for said he if all false accusers should be pardoned no honest man would escape free form censure 3. Commander But I hear the States have given order to our General to meet the Turkes again for it is reported by intelligences that they have recruited into a numerous body 2. Commander Faith I think the Turkes are like the tale of the Gyant that when his head was cut off there rise two in the place 1. Commander I think they are like the vegetable that is named threefold the more it is cut the faster it growes 3. Commander I would the Devil had them for me 2. Commander We do what we can to send them to Hell but whether they will quit thee I cannot tell Exeunt Scene 7. Enter the Lord General and Affectionata LOrd Singularity My Affectionata I wonder you could suffer an accusation so patiently knowing you were accused falsly Affectionata The clearnesse of my innocency needed not the fury of a violent passion to defend it neither could passion have rectified an injury Lord Singularity T is true yet passion is apt to rise in defence of innocency and honour Affectionata And many times passion my Lord destroye the life in striving to maintaine the truth and defend the innocent but I find a passionate sorrow that your Lordship must go to indanger your life in the warrs again Lord Singularity The warrs is pastime to me for I hate idlenesse and no imployment pleases me better than fighting so it be in a good cause but you shall stay Affectionata Why my Lord are you weary of my service Lord Singul. Know I am carefull of thy safety thy rest and peace for shouldst thou not come near danger yet the very tragical aspect will terrefie thee to death thou art of so tender a nature so soft and sweet a disposition Affectionata Truly my Lord if you leave me behind you the very fear of your life will kill me where if your Lordyship will let me go love will give me courage Lord Singul. Then let me tell you you must not go for I have adopted you my Son and I have setled all my Estate upon thee where if I am killed you shall be my Heir for I had rather vertue should inherit my Estate than birth yet I charge thee take my Name upon thee as well as my Estate unto thee Affectionata My noble Lord I should be prouder to bear your name than to be Master of the whole World but I shall never be so base to keep my self in safety in hope of your Estate wherefore must intreat your leave to go with you Lord Singul. I will not give you leave but command you to the contrary which is to stay Affectionata I cannot obey you in this for love will force me to run after you Lord Singul. I will have you lash'd if you offer to go Affectionata Stripes cannot stay me Lord Singul. I will have you tyed and kept by force fectionata By Heaven my Lord I 'l tear my flesh and break my bones to get lose and if I have not legs to run I 'l creep thorough the Earth like worms for though I shall move but slowly yet it will be a satisfaction to my soul that I am travelling after you Lord Singularity Affectionata You anger me very much Affectionata Indeed my Lord you grieve me more than I can anger you Affectionata weeps Lord Singularity What do you crie and yet desire to be a souldier Affectionata A valiant heart my Lord may have a weeping eye to keep it company Lord Singularity If no perswasion can stay you you must go along with me Affectionata bows as giving his Lord thanks Exeunt Scene 8. Enter the Lady VVagtail the Lady Amorous Sir Humphry Bold Sir Timothy Compliment to the Lady Bashfull who hangs down her head as out of countenance LAdy Wagtail Faith Lady Bashfull we will have you abroad to Balls and publick meetings to learn you a confident behaviour and a bold speech Fie You must not be bashfull Lady Amorous Our visiting her sometimes hath made her so as she is not altogether so bashfull as she was Enter Sir Serious Dumb who bows first to the Lady Bashfull then to the rest of the Company and then goeth behind the Lady Bashfull and stands close by Mistriss Reformer Lady Amorous Surely Sir Serious Dumb is a domestick servant here he stands and waits as one He bows with an acknowledging face Sir Humphry Bold If she wil entertain such servants as he she is not so modest as she appears Lady perchance if I had come privately alone I had been entertained with more freedom and not have had my suit denied and my person neglected with scorn and he received with respect Sir Serious Dumb comes and gives him a box on the eare they both draw their swords all the women runs away squeeking only the Lady Bashfull stayes and runs betwixt their swords and parts them Sir Timothy Compliment looks on as affraid to stir Lady Bashfull For Heaven sake fight not here to affright me with your quarrels Sir Humphry Bold I will have his heart-bloud Lady Bashfull Good Sir Serious Dumb and Sir Humphry Bold leave off fighting Sir Serious Dumb draws back Lady Bashfull Pray Sir Humphry Bold give me your sword that I may be sure you will not fight Sir Humphry Bold What yield my sword up I will dye first Enter the Ladies
expresse himself in such high poetical Raptures for his discourse is plain and ordinary Nobilissimo Nay sometimes his discourse is extraordinary as when he hath Wars but Nurse thou art old and the fire of love if ever thou hadst any is put out by old Father Times extinguisher Doltche True love never dyes nor can time put it out Nobilissimo 'T is true but Nurse seems by her speech as if she had never known true love for true love as it alwaies burns clear so it alwaies flames high far infinite is the fewel that feeds it Nurse Well well young Lovers be not so confident but let me advise you to ballance reason on both sides with hopes and doubts and then the judgement will be steady Nobilissimo But in the scales of love Nurse nothing must be but confidence Nurse Yes there must be temperance or love will surfeit and dye with excess Doltche Love cannot surfeit no more than souls with grace or Saints of Heaven Ex. Scene 37. Enter Madamosel Caprisia alone CApris. My smiles shall be as Baits my eyes as Angels where every look shall be a hook to catch a heart I 'l teach my tongue such art to plant words on each heart as they shall take deep root from whence pure love shall spring my lips shall be as flowery banks whereon sweet Rhethorick grows and cipherous fancy blows from which banks love shall wish to gather Posies of kisses where every single kisse shall differ as Roses Pinks Violets Primroses and Daffidillies and the breath therefrom shall be as fragant as the touch soft thereon and as the Sun doth heat the Earth so shall my imbraces heat my Lovers thoughts with self-conceit which were before like water frozen with a dejected and despairing cold Hay ho Ex. ACT V. Scene 38. Enter Monsieur Profession and Madamosel Solid PRofession Dear Mistress you are the only She that is fit to be crown'd the sole Empresse of the World Solid Let me tell you Sir I had rather be a single Shepheardesse than the sole Empress of the World for I would not be a Mistress of so much power to be as a Servant to so much trouble Profession But put the case Alexander were alive and would crown you Empress of the World you would not refuse that honour but accept of it for the sake of renown Solid Yes I should refuse it for if I could not get renown by my own merits I should wish to dye in Oblivion for I care not Nay I despise such honours and renowns as comes by derivations as being deriv'd from another and not inherent in my self and it is a poor and mean renown that is gain'd or got only by receiving a gift from a fellow-creature who gives out of passion appetite partiality vain-glory or fear and not for merit or worthsake wherefore no gifts but those that comes from the Gods or Nature are to be esteem'd or received with thanks but were to be refused had man the power to chose or to deny Profession Sweet Mistress nature hath crown'd you with beauty and wit and the Gods hath given you a noble soul Solid I wish they had for the Gods gifts are not like to mans and natures crown is beyond the golden crown of Art which are greater glories than Power Wealth Title or Birth or all the outward honours gain'd on Earth but I desire the Gods may crown my soul with reason and understanding Heaven crown my mind with Temperance and Fortitude Nature crown my body with Health and Strength time crown my life with comely and discreet age Death crown my separation with peace and rest and Fame crown my memory with an everlasting renown thus may my creation be to a happy end Profession Gods Fortune and Fates hath joyned to make me happy in your love and that which will make me absolutely happy is that I shall marry you and imbrace you as my wife Solid The absolute happiness is when the Gods imbraces man with mercy and kisses him with love Ex. Scene 39. Enter Madamosel Caprisia CApris. Hay ho who can love and be wise but why do I say so For reason loves wisely 't is only the mistaken senses that loves foolishly indeed the sense doth not love but fondly and foolishly affects for it 't is an humoursome and inconstant appetite that proceeds from the body and not that noble passion of true love which proceeds from the soul But O! what a ridiculous humour am I fallen into from a cholerick humour into an amorous humour Oh! I could tear my soul from my body for having such whining thoughts and such a mean submissive croaching feigning flattering humour and idle mind a cholerick humour is noble to this for it is commanding and seems of an heroick spirit but to be amorous is base beastly and of an inconstant nature Oh! How apt is busie life to go amisse What foolish humours in mans mind there is But O! The soul is far beyond the mind As much as man is from the beastly kind Ex. Scene 40. Enter Madamosel Volante and Doctor Freedom DOctor Are you weary of your life that you send me for you said you would not send for me untill you had a desire to dye Volante True Doctor and if you cannot cure me kill me Doctor In my conscience you have sent for me to play the wanton Volante Why Doctor If I do not infringe the rules and laws of modesty or civility I cannot commit wanton faults Doctor Yes faith your tongue may play the wanton Volante Indeed Doctor I had rather tell a wanton truth than a modest lye Doctor Well what is your disease Volante Nay that you must guesse I can only tell my pains Doctor Where is your pain Volante In my heart and head Doctor Those be dangerous parts but after what manner are your pains Volante On my heart there lyes a weight as heavy as the World on Atlas shoulders and from my melancholly mind arises such damps of doubts as almost quenches out the fire of life did not some hope though weak which blows with fainting breath keep it alive or rather puffs than blows which intermitting motions makes my pulse unequal and my bloud to ebbe and flow as from my heart unto my face and from my face unto my heart again as for my head it feels drousie and my spirits are dull my thoughts uneasily doth run crossing and striving to throw each other down this causes broken sleeps and frightfull dreams and when I awake at every noyse I start with fears my limbs doth shake Doctor VVhy this disease is love wherefore I cannot cure you for love no more than wit can neither be temper'd nor yet be rul'd for love and wit keeps neither moderate bounds nor spares diet but dyes most commonly of a surfeit Volante O yes discretion can cure both Doctor Then send for Monsieur Discretion and hear what he sayes to you for your disease is past my skil Volante By your industry
Doctor help may be found in giving directions and ordering the cordial Doctor So I understand you would have my counsel what you should do and my industry to order and get a meeting between Monsieur Discretion and you and to make the match betwixt you Volante You understand me right Doctor VVell I will study the means and trye if I can procure thee a man Volante Good fortune be your guide Doctor And Monsieur Discretion your Husband Ex. Scene 41. Enter Madamosel Caprisia alone CApris. Thoughts be at rest for since my love is honest and the person I love worthy I may love honourably for he is not only learned with study experienced with time and practice but he is natures favourite she hath endued his soul with uncontrouled reason his mind with noble thoughts his heart with heroick generosity and his brain with a supream wit Besides she hath presented his judgement and understanding with such a clear Prospective-glasse of speculations and such a Multiplying-glass of conception as he seeth farther and discerns more into natures works than any man she hath made before him She slops a little time then speaks But let me consider I have us'd this worthy Gentleman uncivilly nay rudely I have dispised him wherefore he cannot love me for nature abhors neglect and if he cannot love me in honesty he ought not to marry me and if I be not his wife for certain I shall dye for love or live a most unhappy life which is far worse than death Hay ho Enter Madam la Mere her Mother Mere What Daughter sick with love Capris. O Mother love is a Tyrant which never lets the mind be at rest and the thoughts are the torments and when the mind is tormented the body is seldom in health Mere Well to ease you I will go to this Lord Generosity and pray him to give you a visit Capris. By no means Mother for I had rather dye with love than live to be despised with scorn for he will refuse your desires or if he should come it would be but to express his hate or proudly triumph on my unhappy state Madamosel Caprisia goes out Madamosel Mere alone Mere She is most desperately in love but I will endeavour to settle her mind Ex. Scene 42. Enter Doctor Freedom and Madamosel Volante DOctor Am not I a good Doctor now that hath got you a good Husband Volante Nay Doctor he is but a Suiter as yet Doctor Why do not you woe upon the Stage as the rest of your Comorades doth Volante O fye Doctor Discretion never whines our love in publick Doctor So you love to be in private Volante Why Doctor the purest love is most conceal'd it lyes in the heart and it warms it self by its own fire Doctor Take heed for if you keep it too tenderly and close it may chance to catch cold when it comes abroad Volante True love ought to keep home and not to gossip abroad Enter a Servant-maid Servant-maid Madam Monsieur Discretion is come to visit you Volante Come Doctor be a witnesse of our contract Doctor I had rather stay with your maid Volante She hath not wit to entertain you Doctor Nor none to anger me Volante Pray come away for no wise man is angry with wit Doctor I perceive if I do not go with you that you will call me fool Ex. Scene 43. Enter Monsieur Comorade and Monsieur Bon Compaignon BOn Compaignon Comorade what cause makes you so fine to day Comorade I am going to two weddings to day Bon Compaignon Faith one had been enough but how can you divide yourself betwixt two Bridals Comorade I shall not need to divide my self since the Bridals keeps together for they are marryed both in one Church and by one Priest and they feast in one house Bon Compaignon And will they lye in one bed Comorade No surely they will have two beds for fear each Bride-groom should mistake his Bride Bon Compaignon VVell I wish the Bride-grooms and their Brides joy and their Guests good chear Comorade VVill not you be one of the Guests Bon Compaignon No for a Bon Compaignon shuns Hymens Court neither will Hymen entertain him But who are the Brides and Bride-grooms Comorade Monsieur Nobilissimo and Madamosel Doltche and Monsieur Perfection and Madamosel Solid Bon Compaignon Is Monsieur Profession a Guest there Comorade No for he swears now that he hates marriage as he hates death Bon Compaignon But he loves a Mistress as he loves life Ex. Scene 44. Enter Monsieur Generosity and Madamosel Caprisia he following her GEnerosity Lady why do you shun my company in going from me praystay and give my visit a civil entertainment for though I am not worthy of your affection yet my love deserves you civility Capris. I know you are come to laugh at me which is ignobly done for heroick generous spirits doth not triumph on the weak effeminate Sex Generosity Pray believe I am a Gentleman for if I loved you not yet I would never be rude to be uncivil to you or your Sex But I love you so well as when I leave to serve you with my life may nature leave to nourish me fortune leave to favour me and Heaven leave to blesse me and then let death cast me into Hell there to be tormented Capris. I am more obliged to your generous affections than to my own merits Generosity The ill opinion of your self doth not lessen your vertues and if you think me worthy to be your Husband and will agree we will go strait to Church and be marryed Capri. I shall not refuse you Ex. FINIS PROLOGUE THE Poetress sayes that if the Play be bad She 's very sorry and could wish she had A better plot more wit and skill to make A Play that might each several humour take But she sayes if your humours are not fixt Or that they are extravagantly mixt Impossible a Play for to present With such variety and temperiment But some will think it tedious or find fault Say the Design or Language is stark naught Besides the loose unsetled brains she fears Seeth with squint eyes and hears with Asses ears But she is confident all in this round Their understandings clear and judgements sound And if her Play deserves not praise she knows They 'l neither scoff in words nor preposterous shows Without disturbance you will let it dye And in the Grave of silence let it lye Youths Glory and Deaths Banquet THE FIRST PART 1. THe Lord de L'amour 2. Sir Thomas Father Love 3. Master Comfort Sir Thomas Father Loves Friend 4. Master Charity the Lord de L'amours Friend 5. Adviser the Lord de L'amours man 6. A Iustice of Peace 1. The Queen Attention 2. The Lady Incontinent Mistriss to the Lord de L'amour 3. The Lady Mother Love wife to Sir Thomas Father Love 4. The Lady Sanparelle daughter to Sir Thomas Father and Lady Mother Love 5. The Lady Innocence the affianced Mistriss
all their Predecessours besides it is with succession as with a married pair for if the wife be chast the World will give the honour only to the woman but if she be false the World will lay the disgrace on the Husband and think she sees some defect which makes her prefer another before him So in succession if their succession proves fools cowards avaricious treacherous vitious or the like the World straight judges these imperfections and vices were in hereditarie and that they were attaint or stained from the root or stock but if they prove wise valiant generous just or the like they think they were particular gifts of nature or education thus the faults of succession many descents after may darken like black clouds the bright light of their Predecessours worth and merit Besides there is no certainty of a continued line nor doth many children give an assurance to their Father at the day of his death for when he dyes doubts closes his eyes and fears blowes out lifes fire therefore I had rather live in thy fame than live or dye in an infamous and foolish succession Sansp. Heaven make me thankfull that my desires and my fathers approvement agrees Sir you have not only bred me with a tender love but with a prudent Industry And I have followed your instruction with a Religious Ceremony Keept to your principles with a pious Conscience and since nature and education hath joyned together in my tender years to make my life propitious If fortune favour me and opportunity promote me but we are to consider which way I shall steer the course of my life and if you will please I will tell you how I have designed my voyage Father Heaven prosper the through it and send the a safe passage wheresoever thou adventurest Sansp. Then first it is to be considered I am but a small and weak vessell and cannot swim upon the rough and boysterous Seas which are pitcht fields and fighting Armyes wherein I shall be shattered in the croud and drowned in the confusion of disorder wherefore I must swim in the calm rivers of peace where their is no such storms nor high billows only some cross winds may chance to rise which may hinder me but not drown me this calm river is a Theater and the rough Sea as I said a pitcht field my self the ship you the steeradge and fame the port then thus I will relate how I have designed the voyage of my life first never to marry if I may have your consent to live a single life for that time which will be lost in a married condition I will study and work with my own thoughts and what new Inventions they can find out or what probabilityes they conceive or phancies they create I will publish to the world in print before I make them common by discourse but if I marry although I should have time for my thoughts and contemplations yet perchance my Husband will not approve of my works were they never so worthy and by no perswasion or reason allow of there publishing as if it were unlawfull or against nature for Women to have wit And strives allwayes if their wives have wit to obscure it And I am of that opinion that some men are so inconsiderately wise gravely foolish and lowly base as they had rather be thought Cuckolds than their wives should be thought wits for fear the world should think their wise the wiser of the two and that she rules and governs all the affairs at home for most men rather than they will not shew their power and Authority will appear a Quat-queen that is an effeminate scold Secondly I will not receive nor give private vissits or entertainments but from those and to those that duty and gratitude and loyalty enjoyns me for in private visits or entertainments is onely so much time stuft with senceless vain idle light discourses or flattering compliments wherein time and life is unprofitably lost Thirdly I would never speak but in publick for if nature and education have given me wit I would not willingly bury it in private discourses besides privat hearers are secret Thieves and boldly steals having no witnesses to betray or reveale the truth or divuldge their thefts and so they will adorn their discourses with my wit which they steal from me Fourthly I will never speak of any considerable matter or subject or of any new conception but I will have them ready writ to print them so soon as my discourse of them is past or else print them before I discourse of them and afterwards explain them by my tongue as well as by my pen least they should mistake the sence of my workes through Ignorance for those subject that are only discourst off in speach flyes away in words which vanisheth as smoak or shadows and the memory or remembrance of the Author or Oratour melts away as oyle leaving no sign in present life or else moulders as dust leaving no Monument to after-posterity to be known or remembred by when writeing or printing fixes it to everlasting time to the publick view of the World besides a passing discourse makes the tongue but as an Almner to give wit to poor Sharkes to feed them which Sharkes eats without giving praise or thankes never acknowledging at whose cost they live at Nay so unthankfull they are that they will bely the Authors and themselves saying it was their own and it is a certain rule that those Authors they steal most from they will dispraise and rale most at And some are so foolish and of such short memoryes that they will repeat the Authors wit to the Authors self and as confident as it had been created or invented out of their own brains Fifthly I will select times for several discourses and subjects to discourse in publick to several Audiences to which you may if you please invite the grave and wise to hear me and being a woman Oratour the singularity will advance my fame the more besides many accidents may we chance to meet which may prove as steps to ascend or Mount up Thus Sir if you please to approve of my design I shall follow the means or wayes unto it if not I shall submit to what you shall think will be better for me Father I do approve of your design so well as I cannot but admire it And I believe the best designer that ever was never cast such a mould or laid such a plot or drew such a draught to raise a fame on or to work a fame out Sansp. But Sir you must arm yourselfe against all oppositions and Baracodo your ears against all cross perswaders and muster your forces of hopes drawing them into a body of confidence and march with a resolution either to dye in the adventure or to triumph with victory and to live everlastingly in a glorious fame for Sir we shall meet wranglers and jesters scorners and scoffers disputers and opposers contradictors and lyers which
Pot and Gantlet all being made light according as my strength would bear In my hand I carried my Sword for being not accustomed I could not wear a sword by my side as men do but whensoever rested I tyed it to my Saddle-bow and on my Head-piece I wore a great Plume of Feathers As for my Horse he was cole-black only a white star on his fore-head and three white feet my Saddle was crimson Velvet but so imbroidred with silver and gold as the ground could not be seen But when I was mounted I spoke as following unto the common souldiers Worthy Friends and laborous and valiant Souldiers you may justly wonder to see a Woman thus Accoutred like a man and being one of the tender female Sex to be arm'd as a souldier and in a posture to fight a Battel Also you may fear the successe of my Command by reason I am young and unexperienced as also unpractised in the Wars But fear not the gods are with me and will assist me and have promised to give you victory by my Conduct for they will conduct me But the Gods suffer'd the other Battel to be lost because many Victories had made you proud and conceited of your selves and your own valours trusting more to your own strength than to their favours or powers whereupon the Gods destroy'd many of you but since they have taken pity of you drawn to it by your humility whereupon the Gods have commanded me to Lead and Conduct you and they have also commanded me to tell you That if you trust in them and fight couragiously that you shall have Victory and rich Spoils for I heard the common people of which common souldiers were of were apt to be superstitious and to believe in any new reports as also to believe in Miracles Prophecies and the like and withall very covetous all which made me feign my self to be commanded immediately from the Gods and to be sent as from the Gods to command them and to declare such promises to them for all the common souldiers sight for Spoils not for Honour Lady Visitant O but it is not good to dissemble Lady Contempl. Pardon me for without policy which is deceit there can be neither government in peace or war wherefore it is a vertue in a States-man or a Commander to be a dissembler although it be a vice in any other man but you have put me out as you always do and therefore I will tell you no more Lady Visitant Nay pray make an end Lady Contempl. I will not but I could have told you how I kill'd the General of the Enemy with my own hand and how I releas'd my Husband and of such gallant Acts as you never heard the like of Lady Visitant O pray tel me Lady Contempl. Which if I do let me never contemplate more which would be worse than death to me by reason it is the onely pleasure of my life Exeunt ACT III Scene 11. Enter Poor Vertue alone POor Vertue O Love though thou art bred within the Soul yet by the Senses thou art begotten or else by some Opinions for Virtue is but the Tutor or Guide for to instruct or lead thee in a perfect way but though I lead Love right yet may it meet Opposers Exit Scene 12. Enter the Lord Courtship and Doctor Practice LOrd Courts How do you find my Ward Doctor Pract. Truly she is somewhat distemper'd for her wit is very quick Lord Courts That 's it for she being naturally of a dull disposition and of a milde humour and her brain slow of conceits as also unpractis'd in speaking should of a sudden fall into high raptures Doctor Pract. You say true my Lord and it is to be fear'd this distemper will increase Lord Courts Pray Doctor have a regard and care to her distemper for I would not willingly have a Wife that is more mad than natural women are Exeunt Scene 13. Enter Lord Title and Master Inquirer LOrd Title She is not here Enter Poor Virtue with a sheephook in her hand Lord Title O yonder she comes Master Inqui. She hath a garb not like a Farmers Maid but rather one that 's nobly born and her garments though mean sit nearly on her body Master Adviser goeth to her Fair Shepherdess it is a melancholy life you lead Poor Virtue It is a course of life suits best to my condition Master Inqui. You may change this condition if you please Poor Virtue I had rather lie honoured in death than by dishonour raised to glorious state of life Master Inqui. But here you live like a creature not produced by mankind amongst beasts having no conversation by discourse Poor Vir. Want of Speech makes not beasts beasts but want of Reason want of Reason makes a man a beast and speech rather disturbs than benefits the life when silence and pure thoughts make men like Angels whereas speech sometimes expresses men like Devils blaspheming Heaven and God fomenting factions amongst their kind betraying trust friendship cozening innocency flattering vice reproaching virtue and with distractions strives to pull down honour from its feat where silence refines the thoughts elevates the fancy quickens wit strengthens judgment allays anger sweetens melancholy and collects the Reason Master Inqui. Thou art a wonder and for this one Speech I doe adores thee Poor Virtue I should be sorry so worthy a person and so noble a Gentleman as you seem to be should adore my Speech when it might be chance that did produce it and not wit or judgment Master Inqui. Thy speech is like to Orpheus Harp it charms all ears that hear it Poor Virtue I wish my Speech were like a Loadstone to draw the iron hearts of men to pity and compassion to charity and devotion Poor Virtue offers to be gone Lord Title Pray stay and choose me for your Love and let me go along with you Poor Virtue An Amorous Lovers as I believe your Lordship is never walks in sober pace nor hath a constant and assur'd minde for Amorous Lovers run with might and main as if desires were catch'd with haste Poor Virtue goes out Lord Title follows her Master Inquirer alone Master Inqui. I perceive Farmers breed pretty Maids and honest as well as Lambs and Doves and witty and well-behav'd Maids as well as Courts and Cities do O that I were unmaried that I might wed this Sweet Fair Country-maid Enter Mall Mean-bred with a pail in her hand Master Inqui. But stay here comes another by my troth a very pretty Lass but yet her garments sit not so neat nor becoming nor is her behaviour so graceful as the other Maids was Sweet Mistris Mall Mean-bred Pray keep your jeers to your self I am no Mistris Master Inqui. You may be my Mistris if you please and I will be your servant Mall Mean-bred What to do Master Inqui. What you please Mall Mean-bred I am seldome pleased and an idle fellow will anger me more Master Inqui. I
give away what they have Portrait Talk not of womens souls for men say we have no souls only beautiful bodies Bon' Esprit But beautiful bodies are a degree of souls and in my Conscience please men better than our souls could do Superbe If anything prove we have no souls it is in letting men make such fools of us Matron Come come Ladies by Womens Actions they prove to have more or at least better souls than Men have for the best parts of the Soul are Love and Generosity and Women have more of either than Men have Grave Temperance The truth is that although Reason and Understanding are the largest parts of the Soul yet Love and Generosity are the delicatest parts of the Soul Enter Monsieur Heroick Heroick Goodmorrow young Ladies you appear this morning like sweet-smelling flowers some as Roses others as Lillies others as Violets Pinks and Primroses and your associating in a company together is like as a Posie which Love hath bound up into one Bucket which is a fit Present for the Gods Bon' Esprit If you would have us presented to the Gods we must die for we are never preferred to them but by Death wherefore we must be given to Death before the Gods can have us they may hear us whilest we live and we may hear of them but partake of neither until we die Heroick O that were pity Ladies for there is nothing more sad in Nature than when Death parts a witty Soul from a young beautiful Body before the one hath built Monuments of Memory and the other gained Trophies of Lovers And as for the Gods you will be as acceptable to them when you are old as when you are young Ambition As nothing could make me so sad as untimely death of Youth Wit and Beauty so there is nothing could anger me more as for Fortune to frown upon Merit or not to advance it according to its worth or to bury it in Oblivion hindring the passage into Fames Palace Temperance For my part I believe Death will neither call nor come for you before his natural time if you do not send Surfet and Excess to call him to take you away Pleasure Indeed Mankind seem as if they were Deaths Factors for they do strive to ingross and destroy all other creatures or at least as many as they can and not only other creatures but their own kinde as in Wars and not only their own kinde but themselves in idle and unprofitable Adventures and gluttonous Excess thus as I said they are Deaths Factors buying sickness with health hoping to gain pleasure and to make delight their profit but they are cozen'd for they only get Diseases Pains and Aches Matron Pray Ladies mark how far you are gone from the Text of your discourse as from sweet-smelling flowers to stinking carrion which are dead carkasses from a lively good-morrow to a dead farewel from mirth to sadness Portrait You say right Mother Matron wherefore pray leave off this discourse for I hate to hear off death for the thoughts of death affright me so as I can take no pleasure of life when he is in my mind Heroick Why Ladies the thought of death is more than death himself for thoughts are sensible or imaginable things but Death himself is neither sensible nor imaginable Portrait Therefore I would not think of him and when I am dead I am past thinking Superbe Let us discourse of something that is more pleasing than Death Heroick Then by my consent Ladies your discourse shall be of Venus and Cupid which are Themes more delightful to your Sex and most contrary to death for Love is hot and Death is cold Love illuminates life and Death quenches life out Bon Esprit Let me tell you Sir Love is as apt to burn life out as Death is to quench it out and I had rather die with cold than be burnt with heat for cold kills with a dead numness when heat kills with a raging madnesse Pleasure But Lovers are tormented with fears and doubts which cause cold sweats fainting of spirits trembling of limbs it breaks the sweet repose of sleep disturbs the quiet peace of the mind vades the colours of beauty nips or blasts the blossome of youth making Lovers look withered before Time hath made them old Heroick It is a signe Lady you have been in love you give so right a Character of a Lover Pleasure No there requires not a self-experience to find out a Lovers trouble for the outward Actions will declare their inward grief and passion Superbe Certainly she is in love but conceals it she keeps it as a Secret Pleasure Love cannot be secret the passion divulges it self Portrait Confess Are you not in love Faction Nay she will never confess a Secret unless you tell her one for those that tell no secrets shall hear none Portrait O yes for a Secret is like a child in the womb for though it be concealed for a time it will come out at last only some comes out easier than others and some before their time Ambition Nay whensoever a secret comes out it 's untimely Faction Secrets are like Coy Ducks when one is flown out it draws out others and returns with many Pleasure Then like a Coy Duck I will try if I can draw all you after me Exit Pleasure Bon' Esprit She shall see she is like a Duck which is like a Goose and we like her for we will follow her Exeunt Scene 8. Enter Monsiuer Tranquillities Peace and his Man TRanquill Peace Have you been at Monsieur Busie's house to tell him I desire to speak with him Servant Yes I have been at his house Tranquill. Peace And will he come Servant Faith Sir the house is too unwieldy to stir and Monsieur Busie is too Active to stay at home but the truth is I went at four a clock this morning because I would be sure to find him and his servants and their Master was flown out of his nest an hour before Then I told his servants I would come about dinner-time and they laugh'd and ask'd me what time was that I said I supposed at the usual time about Noon or an hour before or after but they said their Master never kept any certain time of eating being full of business Then I asked them what time that would be when he would come home to bed They answered that his time of Resting was as uncertain as his time of Eating Then I pray'd them to tell me at what time they thought I might find him at home They said it was impossible for them to guess for that their Master did move from place to place as swift as thoughts move in the Mind Then I pray'd them that they would tell him when he came home that you would desire to speak with him They told me they would but they did verily believe he would forget to come to you by reason his head was so full of busie thoughts or thoughts of
am wholly in your power Prudence I will mask my beauty and set you free Wooer A mask may shadow your beauty but cannot extinguish it no more than a dark cloud can the bright Sun And as the Sun begets life and gives light so your beauty begets love and gives delight to all that do behold it Prudence And as Time brings Death Darkness and Obscurity so Age brings wrinckles and Absence forgetfulness burying love in the ruines of Beauty Wooer My love can never die nor hath time power to vade your beauty Prudence Nothing escapes Times tyranny but what the soul possesses Wooer You are the soul of beauty and beauty the soul of love Prudence Such souls have no Eternity but die as bodies do Wooer O save my soul and love me Prudence 'T is not in my power for love is free and resolute it can neither be commanded nor intreated Exeunt Scene 10. Enter the Lady Liberty Sir Thomas Letgo Sir William Holdfast the Lady Parrot the Lady Minion Master Disswader Sir VVilliam Holdfasts Friend being met at a Feast at Sir Thomas Letgo's House LEtgo Ladies you are become melancholy of a sudden I hope you are not tyr'd with dancing Liberty Yes saith we want divertisements wherefore prethy Sir Thomas Letgo send for thy affianced Mistris to make sport Letgo I am asham'd she should be seen or made known to this noble company Liberty O divulge her by all means that the World may know you do despise her and that you will marry her only because she is rich and to obey your Fathers commands Letgo I will obey your commands and send for her He sends for her in the mean time he is talking to another Enter the Lady Mute holding down her head and looking simply Liberty Sir Thomas Letgo your wise Mistris is come to welcome your Guests Letgo She wants words to express her self and Wit to entertain them Liberty Your Father knew you wanted not Wit so much as Wealth Letgo Many Fathers leave their sons nothing but their follies and vices for their Inheritance But my Father not having Vices or Follies enough of his own hath left me another mans Fool for an Annuity Parrot Is she a fool Liberty O yes for she seldom speaks Parrot That 's a great sign of simplicity indeed Liberty She is a meer Changeling for when she doth speak it is but when she is question'd and then for the most part she gives but one answer to all sorts of questions Parrot What Answer is that Liberty Her Answer is she cannot tell Holdfast Lady there may be such questions ask'd as are beyond a wise mans understanding to resolve But perchance she is sceptick that doubts all things All the company laugh Liberty What do you judge the scepticks fools Holdfast A man may judge all those to be fools that are not scepticks Liberty I judge all those that think her not a fool are fools Holdfast Then Lady I am condemn'd for I cannot give sentence against any of your Sex neither in thoughts or words Exeunt ACT II. Scene 11. Enter the Lady Prudence and the Country Gentleman as Suter They take their places the Assembly about them This wooing part of the Country Gentleman was written by the Marquiss of Newcastle Country Gentleman Madam though I no Courtier am by Education Yet I more truth may speak and here declare Your charming Eyes turn wanton thoughts to virtue Each modest smile converts the sinfull'st soul To holy Matrimony and each Grace and Motion Takes more than the fairest Face I am not young not yet condemn'd to age Not handsome nor yet I think ill-favour'd I do not swell with riches nor am poor No Palaces yet have Conveniences What though Poetick Raptures I do want My Judgment 's clearer than those hotter brains To make a Joynture out of verse and songs Or thirds in Oratory to endow you The Mean betwixt Extremes is Virtue still If so then make me happy and your self Courtiers may tell you that you may enjoy And marry pleasure there each minutes time There is all freedom for the female Sex Though you are bound yet feel not you are ty'd For liberty begins when you 'r a Bride Your Husband your Protection and the Court Doth cure all jealousie and fonder doubts Which there are laught at as the greatest follies If not by most yet they 'r thought mortal sins 'T is Heaven on Earth for Ladies that seem wise But you are vertuous and those ways despise Therefore take me that honour you for that Here ends my Lord Marquisses writing Prudence Worthy Sir could I perswade my Affection to listen to your sure you should not be deny'd but it is deaf or obstinate it will neither take your counsel nor be intreated But since you wooe so worthily I shall esteem you honourable as well you deserve Exeunt Scene 12. Enter the Lady Parrot and the Lady Minion PArrot Sweet Madam I could not pass by your house for my life but I must enter to see you although I was here but yesterday Minion Dear Madam I am very much joy'd to see you for I am never well but in your company They sit down both in one Couch Parrot When did you see the Lady Gravity Minion I have not seen her these two days Parrot Lord she is the strangest Lady that ever I knew in my life her company is so uneasie and let me tell you as a secret she hath a very ill Reputation Minion If I thought that I would not keep her company Parrot Since I heard that Report I have shunn'd her company as much as I could Minion Even so will I for I would not keep any body company that I thought were not chaste for a World But who is her servant can you tell Parrot 'T is commonly reported Sir Henry Courtly is her servant Minion Out upon him he is the veriest Whoremaster in all the Town nay if she keeps him company I will not come near her I 'll warrant you Parrot Nor I although she would fain be dear with me and seeks all the ways she can to be great with me sending her Gentleman-Usher every day to me with a How do you Minion No pray do not be dear nor great with her but let you and I be dear and great and that will anger her to the heart Parrot That it will faith therefore let us go to morrow together and visit her to let her see how dear and great friends we are Minion Content Parrot Agreed Enter Sir Henry Courtly as to visit the Lady Minion Minion Lord Sir Henry Courtly I have not seen you these three days Courtly I was here yesterday Madam to wait upon you but you were abroad then I went to wait upon you my Lady Parrot but you were also from home Parrot So then I had but the reversions of the Lady Minions Visit Courtly I can be but in one place at one time Madam Minion Why should you take it ill Madam that he should
follies I commit are not by Nature born nor yet by Education bred in me Holdfast Sweet Mistris you can no more be guilty of a fault than Angels in Ioves Mansion Fare you well Sir Thomas Letgo the Lady Liberty will counterpoize your losses Sir William Holdfast goes out leading forth his Mistris the Lady Mute whereat Sir Thomas Letgo frowns Liberty Let her go Sir Thomas Letgo for if she be not a Fool for certain she is wanton or otherwise she would not be so well pleas'd with change Letgo He hath affronted me Sir Thomas goes out frowning The company speak to the Lady Liberty 1 Gent. There is no change so visible as the most opposite but Sir Thomas Letgo is both troubled and angry wherefore Lady Liberty you had best try to pacifie him Liberty He is like little children which despise what they have but cry when they are taken from them Exeunt Scene 38. Enter Mistris Parle Mistris Trifle Mistris Vanity and a Matron PArle Ha ha ha prethee teach me something to keep in laughter or I shall disgrace my self for ever Matron Are you so loosly set together that you cannot hold Parle No I shall burst out laughter at this ridiculous Wedding before all the Bridal Company and so be thought rude Matron If you burst out nothing else the company will excuse you for Weddings are compos'd of mirth and jollity and every one hath liberty and leave to sport and play to dance and skip about Parle But if the Bridegroom limping should come to take me out to dance I shall laugh in his face which he will take as an Affront and then will kick me with his wooden stump Matron O no he seems too wise to take Exception and too civil to kick a Lady he will rather kiss you than kick you Parle I had rather he should kick me thrice than kiss me once by Iupiter I would not be his Bride to be the Empress of the whole World Matron It is probable nor he your Bridegroom Enter Mistris Fondly Fondly Come away the Bride is going to bed and you stand talking here Parle To bed say you If I were she I would first choose to go to my Grave Hymen and Cupid bless me from such a bed-fellow as the Bridegroom Trifle Prethee let us watch to see if we can descry whether he hath cloven feet or not Parle Should he have no Cloven Feet yet certainly the Original of his shape came from Hell for surely he was begot by the Devil on some witch or another and his Cloaths were spun by the Devils Dam Vanity The truth is he hath damnable old cloaths on they seem as if they were made of old rags scrap'd out of dunghils Matron I perceive Ladies you prefer Beauty and Cloaths before Virtue and Merit Parle 'Faith Virtue is too rigid to be belov'd and Merit is but an incorporeal Spirit and an incorporeal Spirit is no good bed-fellow Trifle Wherefore I would have a Handsome Personable Fashionable Courtly man Fondly Nay if I could have my wish I would wish for more than one man The young Ladies go out The Grave Matron alone Matron The truth is that one man would have too much by either of those Ladies Exeunt Scene 39. Enter Sir Thomas Letgo and the Lady Liberty Letgo Was it not enough to win but to affront me with my losses Liberty Its true they say Losers have only leave to speak but Winners may be merry Letgo Was there no subject for his mirth but I Enter Sir William Holdfast and his Mistris the Lady Mute Letgo You are a false cheating fellow Holdfast You are a base lying Villain for saying so Letgo You have cozen'd me of my Mistris and I will have her again Holdfast I have won her fairly and honestly and I will keep her with my Life They both draw and fight Mute runs to Sir William Holdfast and cries out Mute For Heaven-sake leave off to sight for me I am not worth the life you hazard for me He speaks while he fights Holdfast Sweet Mistris fear not Death hath no power on me so long as you stand by They fight still Mute O let my sad complaints like murmuring Rivers flow thorough your Ears that running into your Heart may move it to a gentle pity Enter company and parts them Liberty You should have let them fight to see whether Portune hath the same power on their Swords as she hath on the Dice whether she can dispose of Life and Death as of Honour and Riches Letgo You may part us now but we shall meet again Sir Thomas and the company go out only Sir William and the Lady Mute stays The Lady Mute weeps Holdfast My dear Mistris what makes your eyes to flow Mute As my tears flow thorough my eyes so I wish my life may flow thorough my tears then might you live in safety Holdfast Let not your love to me make waste of such Tears that every drop might save a Life nay save a Soul they are so pure and penetrating But your fears doe apprehend my Foe more dangerous than he is Exeunt ACT V. Scene 40. A Bed is thrust on the Stage as presenting the Bride-chamber the Bride being in the Bed finely drest and a company of young Ladies her Companions about her TRifle 'Faith confess to us your Maiden-companions do not you repent Prudence So fat am I from repentance as I should repent were I not as now I am Vanity You will repent before seven years Parle Seven years you mean seven days for seven years to our Sex is seven Ages for Maids and Widows account it so before their mariage and maried Wives do account time so until their Husbands die Fondly 'Faith I think there are few women but when they marry hope to be Widows Parle That 's certain and were it not for such hopes men would hardly get Wives Enter the Bridegroom and a company of Gentlemen and Knights then enters a servant with a rich night-gown or Mantle another servant with a rich Cap Waste-coat and Slippers Then the Bridegroom first pulls off his patch from his Eye then pulls off his bumbast Doublet and then his wooden Leg and his snarled Periwig having a fine head of hair of his own then puts on his wastcoat cap slippers and night-gown he then appearing very handsome the company staring upon him the mean time they as in amazement He speaks to the Ladies Bridegroom Fair Ladies as other men strive to adorn themselves to mend their broken Bodies and patch up their decays with false and feigned shews to cozen credulous women that think them such as they appear when they abuse your sweet gentle natures But lest my Wife should think me better than I am or expect more than I could give her I formed my self far worse than Nature made me nor have I promised more than well I can perform And if she lov'd me crooked lame and blind Now I am perfect she 'll
Heaven is not made known to all neither can the gloryes be suddenly comprehended by weak Mortals Detractor Good Lord if she hath such an infinite Beauty that it cannot be comprehended it is obscure Phantasie But those that comprehend least will be astonish'd and struck with deep amaze Detractor I believe you are struck with Love which makes you Blind or Mad that makes you think you see your own imaginations wherefore fare you well untill you are sober The Ladies goe out Monsieur Phantasie alone Phantasie I am struck indeed for I am wonded deeper than Swords can pierce or Bullets shoot at Exit Scene 11. Enter Monsieur Nobilissimo and many Gentlemen with him 1 GEntleman Your Lordship rid to day beyond Perseus on his Pegasus Nobilissimo No Monsieur he went if Poets speak truth in higher Capreols than ever I shall make my Horse go 2 Gentleman He might go higher my Lord but never keep so just a time and place as to pitch from whence he riss his feet in the same Circle his leggs in the same lines and your Lordship in the same Center Nobilissimo The truth is my Horses went well to day they were like Musical Instruments fitly strung and justly tun'd 3 Gentleman And your Lordship like a skillfull Musician played rarely thereon Nobilissimo Come Gentlemen let us to Dinner for I have uncivilly tyred your Stomacks with a long fast Exeunt ACT IV. Scene 12. Enter Monsieur Phantasie as in a muse sometimes Sighing sometimes strikes his Brest and sometimes turns up his Eyes and at these postures Enters Madamoiselle Bon at her approach he starts MAdamoiselle Bon. Sir you may very well start to see me here I do not use modesty pardon me to be so bold to visit Men it is the first visit I ever made your Sex and hope it will be the last but I am come since neither Letter nor Messenger could have access to be resolved by your own Confession whether you have forsaken me or not Phantasie No I have not forsaken you Bon. But your affection prefers another before me Phantasie If I should say I did not I should belly Truth which baseness I abhor Bon. I am glad for your own sake you keep so much Honour though sorry that you are no constanter and more sorry for the Oaths you took and Vows you made to me since they became the witnesses of your perjury I was not suddenly nor easily brought to draw a Supreme Love to one for before such time my Love was placed on you my affections run equally in purling Brooks of Pitty and Compassion and clear fresh Rivulets of Charity and Humanity from the pure Springs of good Nature and Religion and hard it will be for me to turn this River to each stream again if not yet I shall be a rest 't will overflow my heart and drown me The Lady goes out Monsieur Phantasie alone Monsieur Phantasie Oh I must curse my Fortune and my Fate lament my own condition to love without return and only pitty what I loved most Exit Scene 13. Enter Madamoiselle Grand Esprit and her Audience GRand Esprit Great Mercury to thee I now address Imploy thy favour help me in distress Thou God of Eloquence so guide my tongue Let all my words on even sense be slrung And let my Speech be tun'd to every Ear That every Ear each several word may hear That every passion may in measure move And let the figure of the Dance be Love Noble and Right Honourable I will discourse at this time of Love not of the superfluous Branches or wither'd leaves or rotten fruits but of the Root of Love which is self-Self-love It is the Root and Original Love in Nature it is the Foundation of Nature it is the Fountain from whence issues all the several Springs self-Self-love was the cause of the Worlds Creation for the Gods out of love to themselves caused Creatures to be Created to worship them thus all Creatures being created out of self-love and their chief being proceeding out of self-love is the cause that every particular Creature loves themselves in the first place and what Love is placed on any other or to any other from any particular is derived from self-love for we love the Gods but out of self-love as believing the Gods love us we adore the Gods but out of self-love because we think we proceed from them or were produced by their commands we pray to the Gods but out of self-love because we hope the Gods will help us in distress we bless the Gods but out of self-love because we do verrily believe the Gods will exalt and Crown us with everlasting glory and to shew that we Love the Gods not as they are Gods but for our own sakes as believing they will or can do us good is that we are apt to murmure at the Gods when we have not our own desires we are apt to accuse the Gods when any wordly thing crosses us we are apt to curse the Gods at ill Accidents Misfortunes or Natural losses we are apt to forget the Gods in the midst of pleasure we are apt to think our selves Gods in the pride of prosperity we strive to make our selves Gods in the hight of worldly power and we do not only strive to make our selves equal with the Gods but to raise our selves above the Gods taking or commanding to our selves more worship than we give unto the Gods nay those that are accounted the most holy and devout Servants of the Gods belie the Gods taking the name of the Gods to cover their own follies as for example whensoever any eminent person hath had ill success either in or after their Foolish Ambitious and Vain-glorious actions they charge the Gods Decrees and pleasure as it was the Gods will it should be so like as she that Vaingloriously had her two and only Sons to draw her Chariot like two Horses or Dogs or Slaves and being both found Dead the next day she had prayed to the Gods to reward them with that which was best for them and being both dead she said the Gods accounted Death as the best reward when they no doubt dyed with over heating themselves striving beyond their natural power and strength yet these two Sonns that drew the vain Mother in a Chariot drew and died out of self-self-love either like as vain Sonns like their vain Mother vaingloriously to get a fame or believing the Gods would reward them for their Act either with extraordinary prosperity power or blessedness in the Life to come and many the like examples may be given for how ordinary is it in these our times and in former times for the politicks to perswade the people with promises from the Gods or to tell them it is the Gods commands they should do such and such acts even such acts as are unnatural wicked and most horrid thus Men bely the Gods to abuse their fellow Creatures But most Noble and Right Honourable my explanation of
this discourse is that since Self-love is the Fountain of and in Nature from whence issue out several Springs to every several Creature wherein Mankind being her chiefest and Supreme work is filled with the fullest Springs from that Fountain which is the cause that Mankind is more industrious cruel and unsatiable to and for his self ends than any other Creature he spares nothing that he hath power to destroy if he fears any hurt or hopes for any gain or finds any pleasure or can make any sport or to imploy his idle time he melts metalls distills and dissolves plants dissects animals substracts and extracts Elements he digs up the bowels of the Earth cuts through the Ocean of the Sea gathers the winds into Sails fresh waters into Mills and imprisons the thinner Ayre he Hunts he Fowls he Fishes for sport with Gunns Nets and Hooks he cruelly causeth one Creature to destroy another the whilst he looks on with delight he kills not only for to live but lives for to kill and takes pleasure in torturing the life of other Creatures in prolonging their pains and lengthning their Deaths and when Man makes friendship of Love it is for his own sake either in humouring his passion or feeding his humour or to strengthen his party or for Trust or Counsel or Company or the like causes if he dies for his friend it is either for fame or that he cannot live himself happy without his friend his passion and grief making him restless if Man loves his Children Wife or Parents t is for his own sake he loves his Parents for the honour he receives by them or for the life he received of them if he loves his Wife or the Wife the Husband it is for their own sakes as their own pleasure as either for their Beauties Wits Humours or other Graces or for their Company or Friendships or because they think they love them if they love their Children it is for their own sakes as to keep alive their memory and to have their duty and obedience to bow and do homage to them If Masters love their Servants it is for their own sakes because they are trusty faithfull and industrious in their affairs imployments or for their own profit or ease and if Servants love their Masters it is for their own sakes as either for their power to protect them or for the regard they have to them or for the gain they get from them or for their lives that are nourished and maintained by them if Amorous Lovers love it is for their own sakes as to please the Appetite and to satisfy their desires if Subjects love their Soveraigns it is for their own sakes as that they may have Law and Justice Peace and Unity If Sovereigns love their Subjects it is for their own sakes because they bear up his Throne with their Wealth and Industry and fight to maintain or get him power My Application most Noble and Right Honourable is that since we do all and in every act for our own sakes we should indeavour and study for that which is best for our selves and the ground of our indeavour is to learn and know our selves every particular person must learn and know himself not by comparative as observing others for every man is not alike but by self study reading our own Natures and Dispositions marking our own Passions mours and Appetites with the Pen of Thought and Ink of Examination and let the Truth be the Tutor to instruct you in the School of Reason in which you may Commence Master of Art and go out Doctor of Judgment to practise Temperance for Temperance keeps in its full strength prolongs Beauty quickens Wit ripens Youth refreshes Age restores Decayes keeps Health maintains Life and hinders Times ruines but Temperance is not only a Doctor of Physick a Physician to the Body but a Doctor of Divinity a Divine for the Soul It preaches and teaches good Life it instructs with the Doctrine of Tranquillity and guides to the Heaven of Happiness also Temperance is the Doctor of Musick it tunes the Senses composes the Thoughts it notes the Passions it measures the Appetites and playes a Harmonious Mind Thus Most Noble and Right Honourable I have proved that Self-love is the Fountain of Nature and the Original Springs of her Creatures and that Temperance is the strongest Foundation of Self-love although few build thereupon but upon Intemperance which is a huge Bulk of Excess the substance of Riot worm eaten with Surfers rotten with Pain and sinks down to death with Sickness and Grief not being able to bear and uphold Life wherefore build your Lives upon Temperance which is a strong and sure Foundation which will never fail but will uphold your Lives as long as Time and Nature permits them and your Souls will dwell peaceably and happily therein Exeunt ACT V. Scene 14. Enter Madamoiselle Amor alone as musing to her self alone then speaks MAdamoiselle Amor I will confess to him my Love since my designs are Noble but O for a woman to woo a man is against Nature and seems too bold nay impudent only by a contrary custome but why should not a woman confess she loves before she is wooed when after a seeming coyness gives consent as being won more by a Treaty than by Love when her obscure thoughts know well her heart was his at first bound as his prisoner and only counterfeits a freedome besides it were unjust although an antient custome if dissembling should be preferred before a Modern Truth for length of Time and often practices makes not Falshood Truth nor Wrong Right nor Evill Good then I will break down Customs Walls and honest Truth shall lead me on Love plead my Sute and if I be deny'd My heart will break and Death my Face will hide Exit Scene 15. Enter Monsieur Esperance and his Wife Madamoiselle Esperance MOnsieur Esperance Wife whither do you go when I come near you you always turn to go from me Madamoiselle Esperance I saw you not for I had rather be fixt as a Statue than move to your dislike Monsieur Esperance Why do you blush surely you are guilty of some crime Madamoiselle Esperance 'T is said blushing comes unsent for and departs without leave and that it oftner visits Innocency than guilt Madamoiselle Esperance weeps Monsieur Esperance What do you weep Madamoiselle Esperance How can I otherwise choose when my Innocent Life and True Love is suspected and all my pure affections are cast away like dross and the best of all my actions condemn'd as Traytors and my unspotted Chastity blemish'd with soul Jealousy and defamed with slandering words Monsieur Esperance Prethy Wife do not weep for every tear wounds me to Death and know it is my extreme Love which creates my fears but you might have had a Husband with more faults Madamoiselle Esperance 'T is true but not so many noble qualities as you have which makes
Husband is taken away from her as his wife was from him but leaving this siege let us return to our own homes Exeunt Scene 33. Enter the Lord Melancholy as the Grate of the Cloyster of the Lady Perfection then she draws the Curtain before the Grate and appears to him LOrd Melancholy Madam yesterday when you were pleased to speak with me as now through this Grate you were pleas'd to tell me your Vows were so binding as they could not be dissolved wherefore I am not now come to examine or perswade nor to trouble your Devotions or to hinder your Meditations but to take my last leave for I shall never see you more at least not in this VVorld Lady Perfection Are you going to Travel Lord Melancholy I cannot say my body is going a far Journey I know not what my Soul may do Lady Perfection Shall not they go together Lord Melancholy No Death will make a divorce as the Law did betwixt you and I Lady Perfection Are you resolved to dye Lord Melancholy Yes Lady Perfection VVhy so Lord Melancholy To be at rest and peace for know that ever since I was last married my life hath been a Hell my Mind was tortured with thoughts of discontent and though I am releast from what I did dislike my mind is restless still for what it would enjoy this resolution is not new it hath been long considered for since I cannot live with that I love better than life I le try whether the passions of the Soul doe with the Body dye if so Death will be happy because it hath no sense nor feeling Lady Perfection How long have you been resolved of leaving life Lord Melancholy I have pondered of it ever since I was last Married but was not resolved untill you enter'd into this Order Lady Perfection Can I not perswade you to live Lord Melancholy Not unless you break your Vow Lady Perfection That I may not do Lord Melancholy Nor can I perswade you for I love your Constancy Lady Perfection Will you grant me one request before you dy Lord Melancholy Yes any thing but what may hinder my dying Lady Perfection Swear to me you will Lord Melancholy I swear by Heaven and Love I will Lady Perfection Then the time you are resolved to dye come hither and dye here that I may bear you Company dying the same minute if I can that you do Lord Melancholy How Lady Perfection Nay you have sworn it and if it be best for you it will be so for me for when you are dead I shall possess those torments that you in life feel now and if you love me so well as you express you do you will not desire to leave me to endure that you cannot suffer Lord Melancholy 'T is fit you should live to be a President to the World Lady Perfection Were I a President fit for the World to follow yet the World would not practice my precepts it is too bad to follow what is good and since my life cannot better the World and Death will ease my life of that which will trouble and afflict it I am resolv'd to dye And in the grave will bear you Company Lord Melancholy I do accept of thy dear Company Heaven so joyn our Souls they never may be separated and to morrow we will leave the World Lady Perfection Let me advise you concerning the manner of our Deaths get a Sword pointed sharp at both ends and when we are to dye put one end of the Sword through this grate and just when you set your heart to the end towards you I will set mine to the end towards me and thrusting forward as to meet each other the several points will make several passages or wounds into our several or rather our own united hearts and so we dye just together Lord Melancholy I shall follow your advice and be here to morrow at the time Which time will seem to me like as an Age Till that our Souls be fled forth from their Cage Lady Perfection My Soul will fly your Soul to imbrace And after Death may hope a resting place Exeunt ACT V. Scene 34. Enter two Gentlemen 1 GEnt. You here the match is concluded betwixt the Emperors Daughter and our Prince 2 Gent. Yes and I hear that the Lord Dorato was a great Instrument to help the match forward 1 Gent. Methinks they should need no other Instrument to forward the match than the Princes interest 2 Gent. 'T is true but the Princes affection being placed upon another Lady it was hard first to draw off those affections and then to place them anew besides the Death of his Neece was some hinderance 1 Gent. All great Princes doe soon cast off all Funeral sadness but the Lord Dorato methinks takes the Death of his Daughter to heart 2 Gent. 'T is a doubt whether he will continue in such great favour with the Prince now his Neece is dead 1 Gent. There is no likelyhood he should be in less favour since the Princess Death for it was the favour he had with the Princess that caused the match with his Son besides he hath left a Son which the Prince no doubt will favour the Grandfather the more for the Childes sake 2 Gent. I wonder whether the Lord Melancholy the Princesses Husband will marry again for he had ill fortune with his Wives 1 Gent. Methinks he hath had good Fortune for the Laws have quitted him of one and Death of the other but that Husband hath ill fortune that neither Law nor Death will free him from Exeunt Scene 35. Enter the Lord Melancholy at the Grate the Curtains open and appears the Lady Perfection he takes the Sword out of the sheath LOrd Melancholy Sweet here 's that will quit us of all trouble Lady Perfection Indeed life is a trouble and nothing is at rest but what lyes in the grave Lord Melancholy Are you not affraid of the sight of a murthering Sword Lady Perfection No more than you are affraid of the sight of the glorious Sun Lord Melancholy You seem to have a courage above you Sex Lady Perfection My love is above Life as far as my Courage is beyond Fear I neither fear Death nor consider Life but can imbrace the one and fling away the other for Loves sake Lord Melancholy Then dear Wife for so you are my heart did never own another I wish our breaths and bloods might intermix together and as Deaths Ceremonies might joyn our Souls Whilst he speaks he puts one end of the Sword through the Grate she takes hold of it Lady Perfection They 'r joyned already by love and Death's sufficient to bring them both together and our bloods 't is like will run in trickling streams upon this Sword to meet and intermix Whilst he holds the Sword in one hand he unbuttons his Doublet with the other hand so she unties her Cord about her Gown Lord Melancholy These Buttons are like troublesome guests at
be not so cruel to me as to lay my Wives indisposition to my charge Lady Wagtaile But we will and we will draw up an Accusation against you unless you confess and ask pardon Sir P. Studious Will you accuse me without a Witness Lady Wagtail Yes and condemne you too Sir P. Studious That were unjust if Ladies could be unjust Lady Amorous O Madam we have a witness her blushing is a sufficient witness to accuse him Besides her melancholly silence will help to condemn him Lady Ignorance Pardon me Ladies for when any of our Sex are offended or angered whether they have cause or not they will rail louder than Ioves thunder Lady Amorous So will you in time Lady Wagtail Let us jumble her abroad Come Madam we will put you out of your dull humour Lady Ignorance No Madam Pray excuse me to day in truth I am not well Lady Amorous No let us let my Lady alone but let us take her Husband and tutour him Sir P. Studious Ladies give me leave to praise my self and let my self and let me tell you I am as apt a Scholar as ever you met with and as willing to learn Lady Amorous Farewell Madam we will order Sir P. Studious and try what disposition he is of and how apt to be instructed Lady Ignorance Pray do Madam he promiseth well Ex. Scene 16 Enter Foster Trusty and the Lady Orphant LAdy Orphant Now we are come into the Armie how shall we demean our selves like poor Beggers Foster Trusty By no means for though you beg well yet you will never get what you come for with begging for there is an old saying that although all charity is love yet all love is not charity Lady Orphant It were the greatest charity in the World for him to love me for without his love I shall be more miserable than poverty can make me Foster Trusty But poverty is so scorned and hated that no person is accepted which she presents Nay poverty is shunn'd more than the Plague Lady Orphant Why it is not infectious Foster Trusty Yes faith for the relieving of necessity is the way to be impoverished Lady Orph. But their rewards are the greater in Heaven Foster Trusty 'T is true but their Estates are less on earth Lady Orphant But blessings are more to be desired than wealth Foster Trusty Well Heaven bless us and send us such fortune that our long journey may prove successfull and not profitless and because Heaven never gives blessings unless we use a prudent industry you shall put your self into good clothes and I will mix my self with his followers and servants and tell them as I may truely that you are my Son for no mans Son but mine you are was so importunate as you would never let me rest until I brought you to see the Lord Singularity and they will tell him to let him know his fame is such as even young children adore him taking a Pilgrimage to see him and he out of a vain-glory will desire to see you Lady Orphant But what advantage shall I get by that Enter the Lord Singularity and many Commanders attending him Foster Trusty Peace here is the General Commander The enemie is so beaten as now they will give us some time to breath our selves General They are more out of breath than we are but the States are generous enemies if they give them leave to fetch their wind and gather strength again Lady Orphant Father stand you by and let me speak She goeth to the General and speaks to him Heaven bless your Excellencie Lord General From whence comest thou boy Lord Orph. From your native Countrey General Cam'st thou lately Lady Orph. I am newly arrived General Pray how is my Countrey and Countrey-men live they still in happy peace and flourishing with plenty Lady Orph. There is no noise of war or fear of famine General Pray Iove continue it Lady Orphant It is likely so to continue unless their pride and luxurie be gets a factious childe that is born with war and fed with ruine General Do you know what faction is Lady Orph. There is no man that lives and feels it not the very thoughts are factious in the mind and in Rebellious passions arises warring against the soul General Thou canst not speak thus by experience boy thou art too young not yet a mans Estate Lady Orphant But children have thoughts and said to have a rational soul as much as those that are grown up to men but if souls grow as bodies doth and thoughts increases with their years then may the wars within the mind be like to School-boys quarrels that falls out for a toy and for a roy are friends General Thou speakest like a Tutour what boyish thoughts so ever thou hast but tell me boy what mad'st thee travel so great a journey Lady Orph. For to see you General To see me boy Lady Orph. Yes to see you Sir for the Trumpet of your praise did sound so loud it struck my ears broke open my heart and let desire forth which restless grew until I travelled hither General I wish I had merits to equal thy weary steps or means for to reward them Lady Orph. Your presence hath sufficiently rewarded me General Could I do thee my service boy Lady Orph. A bounteous favour you might do me Sir General What is that boy Lady Orph. To let me serve you Sir General I should be ingratefull to refuse thee chose thy place Lady Orph. Your Page Sir if you please General I accept of thee most willingly Captain But Sir may not this boy be a lying couzening flattering dissembling treacherous boy General Why Captain there is no man that keeps many servants but some are lyers and some treacherous and all flatterers and a Master receives as much injurie from each particular as if they were joyned in one Lady Orph. I can bring none that will witness for my truth or be bound for my honesty but my own words General I desire none boy for thy tongue sounds so sweetly and thy face looks so honestly as I cannot but take and trust thee Lady Orph. Heaven bless your Excellence and fortune prosper you for your bounty hath been above my hopes and equal to my wishes General VVhat is thy name Lady Orph. Affectionata my Noble Lord General Then follow me Affectionata Ex. ACT IV. Scene 17. Enter the Lady Bashfull and Reformer her woman Enter Page PAge Madam there was a Gentleman gave me this Letter to deliver to your Ladyships hands Lady Bashfull A Letter I pray Reformer open it and read it for I will not receive Letters privately Page Exit Reformer The superscription is for the Right Honourable the Lady Bashfull these present The Letter MADAM Since I have had the honour to see you I have had the unhappiness to think my self miserable by reason I am deprived of speech that should plead my suit but if an affectionate soul chaste thoughts lawfull desires and a fervent heart can
honest soul and heart that is ready to serve you in any honest way but since I am deceived and couzened into love by false reports finding the best of man-kind basely wicked and all the World so bad that praise nothing good and strives to poyson vertue I will inancor my self and live on Antidotes of prayers for fear of the infection Lord Singul. And I will not you pray for me Affectionata I cannot chose my Lord for gratitude inforces me First because I have loved you next because I have served you and give me leave to kiss your hand and then there drop some tears at my departure Weeping kneels down and kisses her hand Lord Singularity Rise you must not go away until you have cleared your self from being a spie Affectionata I fear no accusations Exeunt FINIS THE SECOND PART OF LOVES ADVENTURES THe Lord Singularity Sir Serious Dumb Sir Timothy Compliment Sir Humphry Bold Sir Roger Exception Sir Peaceable Studious Foster Trusty Collonels Captains Lieutenants and Corporals Petitioners Officers Messengers Iudges Iuries Servants The Lady Orphant Lady Bashfull Lady Ignorance Lady Wagtail Lady Amorous Nurse Fondly Mistriss Reformer Lady Bashfulls woman Chamber-maids EPILOGUE NOble Spectators you have spent this day Not only for to see but judge our Play Our Authoress sayes she thinks her Play is good If that her Play be rightly understood If not 't is none of her fault for she writ The Acts the Scenes the Language and the Wit Wherefore she sayes that she is not your Debtor But you are hers until you write a better Of even terms to be she understands Impossible except you clap your hands THE SECOND PART ACT I. Scene 1. Enter the Lady Bashfulls Chamber-maid and Mrs. Reformer her woman REformer This dumb Lower is the most diligent'st servant that ever was and methinks my Lady is somewhat more confident than she was for she will sit and read whilst he sits by Maid Doth she read to him Reformer No she reads to herself Maid There comes abundance of Gallants to visit my Lady every day and they have all one answer that is she is not willing to receive visits and they all go civilly away unless Sir Humphry Bold and he rails horribly Reformer I have received from several Gentlemen above 20. Letters a day and as fast as they come she makes me burn them Maid But she reads them first Reformer No I read them to her Maid And doth she answer all those Letters Reformer She never answered one in her life and I dare swear she never will The Lady Bashfull calls as within another Room Reformer Madam Exeunt Scene 2. Enter the Lord Singularity and Affectionata Lord Singularity Affectionata Hast thou forgiven me my fault of doubting of thy vertue so much as to put it to a Tryal Affectionata My Noble Lord have you forgiven my facility and wavering faith that could so easily and in so short a time believe you could be wicked although you did accuse your self Lord Singularity Nay Affectionata I did not accuse my self though I did try thee Affectionata Then I have committed a treble fault through my mistake which requires a treble forgiveness Lord Singularity Thou art so vertuous thou canst not commit a fault and therefore needs no forgiveness Exeunt Scene 3. Enter the Lady VVagtail and Sir Humphry Bold SIr Humpry Bold Madam You have been pleased to profess a friendship to me and I shall desire you will do a friendly part for me Lady Wagtail Any thing that lyes in my power good Sir Humphry Bold Sir Humphry Bold Then pray Madam speak to the Lady Bashfull in my behalf that I may be her Husband Lady Wagtail I will Sir Humphry but she is bashfull yet I was there Yesterday and she entertained me indifferently well but seemed to be wonderfull coy but howsoever I will do my poor indeavour Sir Humphry Sir Humphry Bold Pray do Madam Exeunt Scene 4. Enter Affectionata walking in a melancholly posture his Hat pulled over his brows and his arms inter-folded To him enters the Lord Singularity LOrd Singularity My Affectionata Why walks thou so melancholly He pulls of his Hat to his Lord and Bows Affectionata The cause is not that I lye under an aspersion by reason I lye not under a crime But truly my Lord I am troubled that I am threatened to be tormented for I would not willingly indure pain though I could willingly receive death but as for the aspersions I am no wayes concerned for I make no question but my honest life my just actions and the truth of my words will so clear me at the last as I shall appear as innocent to the World as Angels doth in Heaven Lord Singularity Comfort your self for I will rather suffer death than you shall suffer pain Affectionata Heaven defend you my Lord whatsoever I suffer Ex. Scene 5. Enter the Lady VVagtail and Mistriss Reformer LAdy Wagtail Pray Mistriss Reformer be Sir Humphry Bold's friend to thy Lady and I protest to thee he shall be thy friend as long as he and you live and I do not see any reason your Lady should refuse him for he is both as proper and stout a man as any is living this day in the Land Reformer Indeed Madam I dare not mention it to my Lady for she is so adverse against marriage as she takes those for her enemies as doth but mention it Lady Wagtail Then surely she is not a woman for there is none of the effeminate Sex but takes it for a disgrace to live an old maid and rather than dye one they will marry any man that will have them and the very fear of not marrying is so terrible to them as whilst they are so young as they are not fit to make wives they will miserably cast away themselves to the first that makes a proffer although they be poor base or mean rather than venture to try out their fortunes Reformer But my Lady is not of that humour Lady Wagtail Come come I know thou canst perswade thy Lady if thou wouldst and if you will Sir Humphry Bold will give thee 500 l. to buy thee a Husband for thou hast lived too long a maid I faith Reformer I am not a maid Madam I am a widow Lady Wagtail What a musty widow Reformer I know not whether I am musty but I am a widow Lady Wagtail Let mee tell thee that it is as great a disgrace to live a widow as an old maid wherefore take thee 500 l. to get thee a second Husband Reformer Truly I would not sell my Lady for all the World much less for 500 l. neither would I marry again if I were young and might have my choyce Lady Wagtail Lord bless me and send me out of this house least it should infect me for let me tell thee were my Husband dead to morrow I would marry the day after his Funeral if I could get any man to marry me and so I would serve 20. Husbands
Affectionata O no but I should be the ingrate of ingratitude should I leave my Noble Lord who from a low despised poor mean degree advanced me to Respect and Dignity Whose favours I will keep close in my heart And from his person I will never part For though I dye my soul will still attend And wait upon him as his faithfull friend He offers to go away in a melancholly posture and humour so as not considering the Gentlemen Whereupon one of them follows him and catches hold of his Cloak 2. Gentleman Noble Sir will not you send the Duke an answer Affectionata Have not I answered Then pray present my thanks in the most humblest manner to the great Duke and tell him he may force the presence of my person but if he doth it will be but as a dead carcase without a living soul for tell him when I am from my Lord I withering vade as flowers from Sun sight His presence is to me as Heavens light Affectionata Exit 1 Gentleman 'T is strange that such an honour cannot perswade a boy 2. Gentleman That proves him a boy for if he had been at mans estate he would not have refused it but have been ambitious of it and proud to receive it 1. Gentl. Indeed youth is foolish and knows not how to chose 2. Gentl. When he comes to be a man he will repent the folly of his youth Exeunt Scene 18. Enter the Lady Bashfull and Lady VVagtail not knowing Sir Serious could speak LAdy Wagtail Pray Madam let me perswade you not to cast your self away to marry a dumb man for by my troth all those that are dumb are meer fools for who can be witty or wise that cannot speak or will not speak which is as bad Lady Bashfull Why Madam wisdom nor wit doth noth not live not lye in words for prudence fortitude and temperance expresses wisdom and capacity ingenuity and fancie expresseth wit and not words Lady Wagtail But let me advise you to chose Sir Humphry Bold he is worth a thousand of Sir Serious Dumb besides he is a more learned man by half and speaks several Languages Lady Bashfull Perchance so and yet not so wise for Parrots will learn Languages and yet not know how to be wise nor what wisdom is which is to have a found judgement a clear understanding and a prudent forecast Lady Wagtail Faith all the World will condemn you to have no forecast if you marry Sir Serious Dumb Lady Bashfull Let them speak their worst I care not as not fearing their censures Lady Wagtail You were fearfull and bashfull Lady Bashfull 'T is true but now am grown so confident with honest love I care not if all the World did know of it nay I wish it were published to all ears The Lady Bashfull offers to go away Lady Wagtail Nay you must not go until you have granted my suit in the behalf of Sir Humphry Bold Lady Bashfull Pray let me go for I hate him more than Heaven hates Hell Lady Wagtail Nay then I will leave you Exeunt Scene 19. Enter Affectionata who weeps Enter the Lord Singularity LOrd Singularity Why weepest thou Affectionata Affectionata Alas my Lord I am in such a passion as I shall dye unless it flows forth thorough mine eyes and runs from off my tongue For like as vapours from the Earth doth rise And gather into clouds beneath the skies Contracts to water swelling like moist veins When over-fill'd falls down in showering rains So thoughts which from a grieved mind are sent Ariseth in a vaporous discontent Contracts to melancholly which heavy lies Untill it melts and runs forth through the eyes Unless the Sun of comfort dry doth drink Those watery tears that lyes at the eyes brink Or that the rayes of joy which streams bright out With active heat disperseth them about Lord Singularity Faith Affectionata I am no good Poet but thy passion moves so sweetly in numbers and stops so just with rhymes as I cannot but answer thee Like as the Sun beauty streams rayes about A smiling countenance like day breaks out And though a frown obscures sweet beauties sight Yet beauties beams makes cloudy frowns more bright But melancholly beauty doth appear As pleasing shades or Summers evenings clear So doth thine Affectionata but prethee do not wast thy breath into sighs nor distill thy life into tears Affectionata I wish I might here breath my last and close my eyes for ever Lord Singularity I perceive Affectionata you take it unkindly I did perswade you to take the Dukes offer But if you think I did it out of any other design than a true affection to you By Heaven you do me wrong by false interpretation Affectionata If you my Lord did love but half so well as I you would rather chose to dye than part with me Lord Singularity I love thee beyond my own interest or delight for what is best for thee I account as the greatest blessing should it bring me any other wayes a curse Affectionata Then let me still live with you for that is best for me Lord Singularity Here I do vow to Heaven to do my indeavour with my life to keep thee with me or to be alwayes where thou art Affectionata O! what a weight you have taken from my soul wherein my thoughts like wet-winged-birds sate heavy my senses like as blinking Lamps which vaporous damps of grief had neer put out Lord Singularity Let me tell thee Affectionata I have travelled far observed much and have had divers incounters but I never met such vertue found such truth nor incountered such an affection as thine imbraces him And thus I do imbrace thee and do wish our souls may twine As our each bodyes thus together joyn Exeunt Scene 20. Enter Sir Serious Dumb and his Mistriss the Lady Bashfull SIr Serious Dumb. Dear Mistriss do not you repent your favours and wish your promise were never made doth not your affection vade Lady Bashfull No it cannot for never was any love placed upon a Nobler soul than my love is which is on yours insomuch as I do glory in my affection and grow self-conceited of its judgement Sir Serious Dumb. And will you be constant Lady Bashfull Let not your humble thoughts raise a doubt of jealousie for I am fixt as time is to eternity Sir Serious Dumb. Then I thank nature for your Creation honour for your Breeding and heaven for your Vertue and fortune that hath given you to me for I can own nothing of that worth that could deserve you Lady Bashfull I cannot condemn jealousie because it proceeds from pure love and love melts into kinds on a constant heart but flames like Oyle on a false one which sets the whole life on fire Sir Serious Dumb. But now I cannot doubt your love nor constancies since you have promised your heart to me for true Lovers are like the light and the Sun inseparable Exeunt Scene 21. Enter some Commanders 1. COmmander
respect of self-creating honour and they only are to be accounted mean and base that are so in themselves but those that are born from low and humble Parents when they have merits and have done worthy actions they are placed higher in fames Court and hath more honour by fames report which sounds their praises louder than those of greater descent although of equal worth and merit and justly for it is more praise-worthy when those that were the lowest and are as it were trod into the earth or was born as the phrase is from the Dunghill should raise themselves equal to the highest who keeps but where they were placed by birth but many times they keep not their place but fall from the Dignity of their birth into the myer of baseness treachery and treason when the other rises as the Sun out of a cloud of darknesse darring forth glorious beams thorough all that Hemisphere Lady Wagtail I perceive by your discourse Lovers are the best Disputers Orators and as I have heard the best Poets But I never heard you discourse so well nor speak so honourably in all my life wherefore I am confident 't was love spake not you Exeunt ACT V. Scene 32. Enter Affectionata Nurse Fondly and Foster Trusty her Husband NUrse Fondly My child we can no longer conceal you for we are accused of murthering you and are summoned to appear before a Judge and Jury AFfectionata For Heaven sake conceal me as long as you can for if I be known I shall be utterly ruined with disgrace Nurse Fondly Whose fault was it I did advise you otherwise but you would not be ruled nor counselled by me and my Husband like an unwise man did assist your childish desires Foster Trusty Well wife setting aside your wisdom let us advise what is best to be done in this case Nurse Fondly In this case we are either to be hanged or she is to be disgraced and for my part I had rather be hanged for I am old and cannot live long Foster Trusty If you were a young wench thou mightest chance to escape hanging the Judges would have taken pity on thee but being old will condemn thee without mercy Nurse Fondly If I were not a pretty wench and the Jurie amorous men at least the Judges so I should be hanged neverthelesse Affectionata Come come Foster Father and Nurse let us go and advise Exeunt Scene 33. Enter the Lady VVagtail and a Captain LAdy Wagtail Pray tell me what manner of Country is Italy Captain In short Madam there is more Summer than Winter more Fruit than Meat and more meat than Hospitality Lady Wagtail Why Captain fruit is meat Captain I mean flesh-meat Lady Wagtail Out upon that Country that hath neither Flesh nor Hospitality But Captain what are the natures dispositions and manners of the Italians Captain In general Madam thus their natures dispositions and manners are as generally all other people of every other Nation are for the generality of every Nation are alike in natures dispositions and persons that is some are of good and some are of bad some handsom and some ill-favoured but for the most part there are more ill-favoured than handsom more soul than fair and the general manner of the whole World is to offer more than present to promise more than perform to be more faigning than real more courtly than friendly more treacherous than trusty more covetous than generous and yet more prodigal than covetous but as for the Italians they are more luxurious than gluttonous and they love pleasures more than Heaven Lady Wagtail They have reason by my troth for who can tell whether in Ioves Mansion there are so many sweet and delightfull pleasures as in this World But Captain you do not tell me what pleasure the women have in Italy Captain Those women that are married are restrain'd and barr'd from all courtly pleasure or as I may say the pleasure of Courtships but the Courtezans have liberty to please themselves and to be their own carvers Lady Wagtail And there is nothing I love so well as to carve both for my self and others Captain And there is no Nation in the World so curious and ingenuous in the art of carving as the Italians Lady Wagtail I am resolved to go into Italy if it be but to learn the art of carving but I will leave my Husband behind me for you say wives have not that free liberty of carving and if I leave my Husband I may pass for a Widow though not for a maid Captain But Madam you are past your travelling years for the best time for women to travel is about twenty Lady Wagtail By your favour Sir a woman never grows old if she can but conceal her age and say she is young Captain But she must often repeat it Lady Wagtail She must so which she may easily do talking much for women wants not words neither are we sparing of them But Captain I must intreat your company for you are acquainted with the Country and hath the experience of the humours and natures of that people and having been a Souldier and a Traveller will not be to seek in the wayes of our journey Captain I shall wait upon you Madam Lady Wagtail No Captain you shall be as Master to command and I will be your Servant to obey Captain You shall command me Madam Exeunt Scene 34. Enter Affectionata alone O! How my soul is tormented with love shame grief and fear she stops a little I am in love but am ashamed to make it known Besides I have given the World cause to censure me not only in concealing of my Sex and changing of my habit but being alwaies in the company of Men acting a masculine part upon the Worlds great Stage and to the publick view but could I live thus concealed I should be happy and free from censure But O curst fortune that pleasure takes in crossing Lovers and basic time that makes all things as restless as it self doth strive for to divulge my acts when I have no defence or honest means for to conceal them for if I do oppose I shall become a Murtherer and bear a guilty conscience to my grave which may torment my soul when as my body is turn'd to dust Stops But since there is no remedy I 'l weep my sorrows forth and with the water of my tears I 'l strive to quench the blushing heat that like quick lightening flashes in my face Enter the Lord Singularity finding Affectionata Weeping Lord Singularity My dear Affectionata What makes thee so melancholly as to be alwaies weeping Affectionata I must confess my Lord here of late my eyes have been like Egypt when it is over-flown with Nilus and all my thoughts like Crockodiles Lord Singularity What is the cause Affectionata Alas my Lord causes lyes so obscure they are seldom found Lord Singularity But the effects may give us light to judge what causes are Affectionata Effects deceives and often
was ever wise that was young Foster Trusty And few are praised that are old for as fame divulgeth merits so time wears out praise for time hath more power than fame striving to destroy what fame desires to keep The truth is time is a Glutton for he doth not only strive to destroy what fame divulgeth but what himself begets and produceth Exeunt Scene 39. Enter the Lord Singularity and the Lady Orphant as Bride and Bride-groom and a company of Bridal-guests Enter Musitians and meets them MUsitioners We desire your Excellence will give us leave to present you with a Song written by my Lord Marquiss of New-Castle Lord Singularity Your present could have never been less acceptable by reason it will retard my marriage Lady Orphant Pray my Lord hear them Lord Singularity Come come dispatch dispatch He seems not to listen to them All the time his eyes fixt on the Bride SONG Love in thy younger age Thou then turn'd Page When love then stronger grew The bright sword drew Then Love it was thy fate To advise in State My Love adopted me His childe to be Then offered was my hap A Cardinals Cap Loves juglings thus doth make The Worlds mistake Lord Singularity By Heaven Musitioners you are all so dillotarie with your damnable and harsh prologue of tuning before you play as the next Parliament will make it felony in Fidlers if not treason when your Great Royal Eares begin with a Pox to you Musitians Why my Noble Lord we have done Lord Singularity By Heaven there spake Apollo Give them ten Pieces Musitians Madam an Eppilanian we have more to express our further joy and then we will pray for blessings on you both Lord Singularity O! It will be my funeral song you rogues know all delays doth kill me and at this time your best Musick sounds harsh and out of tune Lady Orphant Pray let them sing that one song more so ends your trouble of them Lord Singularity Begin quick quick SONG O Love some says thou art a Boy But now turn'd Girl thy Masters joy Now cease all thy fierce alarms In circles of your loving arms Who can express the joys to night 'T wil charm your senses with delight Nay all those pleasures you 'l controul With joyning your each soul to soul Thus in Loves raptures live till you Melting dissolv into a dew And then your aery journey take So both one constellation make The Song done the Musick playes as the Bride and Bridegroom goeth FINISH The women in the mean time squeeks Gives him the two swords The Comedy named the Several Wits The wise Wit the wild Wit the cholerick Wit the humble Wit The Names of the Persons MOnsieur Generosity Monsieur Nobilissimo Monsieur Perfection Monsieur Importunate Monsieur Bon Compaignon Monsieur Profession Monsieur Comorade Monsieur Discretion Monsieur Compliment Doctor Freedom a Doctor of Physick Madam Mere Madamosel Caprisia Madamosel Doltche Madamosel Solid Madamosel Volant A Grave Matron Madamosel Doltches Nurse Two Maid-servants PROLOGUE THis Play I do present to Lady wits And hope the wit each several humour fits For though all wit be wit as of wit kind Yet different be as men not of one mind For different men hath different minds we know So different Wits in different humours flow The cholerick Wit is rough and salt as brine The humble Wit flows smooth in a strait line A wise Wit flows in streams fresh pure and clear Where neither weeds nor troubled waves appear But a wild wit in every ditch doth flow And with the mudde doth soul and filthy grow THE COMEDY NAMED THE SEVERAL WITS ACT I. Scene 1. Enter Madamosel Caprisia and her maid MAID Madam Monsieur Importunate is come to visit you Madam Caprisia Did not I tell you I would receive no visits to day Maid I did tell him that you desired to be excused but he said he would not excuse you for he must see you Madam Capris. Go tell him I have taken Physick Maid I did tell him so but he said he would stay untill it had done working Madam Capris. I would it were working in his belly Ex. Scene 2. Enter Madamosel Volante and Monsieur Bon Compaignon BOn Compaignon Lady hearing of your great wit I am come to prove report Madam Volante You will find him a lyer Sir Bon Compaignon I had rather report should be a lyer than I a Lover Madam Volante Why then we agree in a mind for I had rather be thought a fool than to be troubled with a fools company Bon Compaignon You need not be troubled with that for love is strongest absented Madam Volante O! but there is an old Proverb that love will break thorough stone-walls wherefore if you be in love you will haunt me like a Fairy no locks nor bolts will keep you out for fairy love will creep thorough a creavice Bon Compaignon Faith Lady I find now that love is the Queen of Fayries for it hath crept thorough the key-hole of my eares and hath got into my head and their dances such roundelayes as makes my brain dissie Madam Volante If once your brain begins to be dissie your senses will stagger and your reason will fall down from its feat and when the reason is displaced and the wit is distemper'd the mind become mad and to prevent the mischief that may follow I will depart in time Ex. Scene 3. Enter Madamosel Caprisia as at the door meets Monsieur Importunate he stops her passage MOnsieur Importunate You shall not pass untill you have paid me a tribute Madam Caprisia What Tribute Monsieur Importunate A kiss Madam Capris. I will pay no such tribute for I will bring such a number of words armed with such strong reasons as they shall make my way Monsieur Importunate Your words will prove poor Pilgrims which come to offer at the Altar of my lips Madam Capris. Nay rather than so they shall come as humble Petitioners and as it were kneeling at your heart shall with innocency beg for gentle civility Monsieur Importunate I will shut the gates of my ears against them and my lips as a bar shall force them back being a precise factious rout Madam Capris. Satire shall lead my sharp words on break ope those gates and anger like consuming fire shall both destroy your will and base desire Monsieur Importunate I will try that Madam Capris. But I will rather make a safe retreat than venture least your rude strength might overcome my words She goeth back he follows her Monsieur Importunate I will march after at the heels of you Ex. Scene 4. Enter Madamosel Doltche and Monsieur Compliment DOltche Sir you prayse me so much as I may doubt or rather believe you flatter me for it is not possible to be so rare a creature as you express me to be unless I were something divine perchance I may be worthy of some of your inferiour Prayses but not all your high and mighty ones Monsieur Compliment You are more
rudely to contradict you Bon Compaignon It is neither erroneous nor vain to believe a truth Lady Doltche Nor civil to make a doubt Sir but I am obliged unto you for that you help to cover my defects and wants in nature with your civil commendation and your kind estimation of me Ex. Scene 11. Enter Monsieur Importunate and Madamosel Caprisia IMportunate My fair wit you look as if you were angry with me Capris. You dwell not so long in my mind as to make me angry my thoughts are strangers to your figures She offers to go away and he holds her from going Importunate Nay faith now I have you I will keep you perforce untill you pay me the kiss you owe me Capris. Let me go for I had rather my eyes were eternally seal'd up my ears for ever stopt close from sound than hear or see you I care not whether you hear or see me so you will kisse me Capris. Let me go or otherwise my lips shall curse you and my words being whetted with injurie are become so sharp as they will wound you Importunate I will keep you untill your words begs for mercy in the most humblest stile and after the most mollifying manner Capris. Hell take you or Earth devoure you like a beast never to rise Importunate Love strike your heart with shooting thorough your eyes Capris. May you be blown up with pride untill you burst into madnesse may your thoughts be more troubled than rough waters more raging than a tempest may your senses feel no pleasure your body find no rest nor your life any peace Importunate May you love me with a doting affection may I be the only man you will imbrace and may you think me to be as handsome as Narcissus did himself Capris. You appear to me in all the horrid shapes that fancy can invent Enter Madam Mere Madam Mere Why how now daughter alwayes quarreling Capris. Can you blame me when I am beset with rudeness and assaulted with uncivil actions Madam Mere Let her alone Monsieur Importunate for she is a very Shrew Importunate Well go thy wayes for all the Shrews that ever nature made you are the cursest one Ex. Scene 12. Enter Madamosel Volante and a Grave Matron Volante I am not of the humour as most vvomen are vvhich is to please themselves vvith thinking or rather believing that all men that looks on them are in love vvith them But I take pleasure that all men that I look on should think I am in love vvith them vvhich men vvill soon believe being as self-conceited as vvomen are Matron But vvhere is the pleasure Lady Volante Why in seeing their phantastical garbs their strutting postures their smiling faces and the jackanapesly actions and then I laugh in my mind to think vvhat fools they are so as I make my self merry at their folly and not at my own Matron But men vvill appear as much Jackanapeses when they are in love vvith you as if they thought you vvere in love vvith them for all Lovers are apish more or less Volante I grant all Lovers are but those that think themselves beloved appears more like the grave Babboon than the skipping Iackanapes for though their actions are as ridiculous yet they are vvith more formality as being more circumspectly foolish or self-conceitedly vain Matron Well for all your derisions and gesting at men I shall see you at one time or other shot vvith Cupids arrovv Volante By deaths dart you may but never by loves arrovv for death hath povver on me though love hath none Matron There is an old saying that time importunity and opportunity vvins the chastest She vvhen those are joyned vvith vvealth and dignity but to yield to a lawfull love neither requires much time nor pleading if the Suiters have but Person Title and Wealth which women for the most part do prize before valour wisdom or honesty Volante Women hath reason to prefer certainties before uncertainties for mens Persons Titles and Wealths are visible to their view and knowledge but their Valours Wisdoms and Honesties doth rest upon Faith for a coward may fight and a fool may speak rationally and act prudently sometimes and a knave may appear an honest man Marrons They may so but a valiant man will never act the part of a coward nor a wise man prove a fool nor an honest man appear a knave Volante There can be no proof of any mans Valour Wisdom or Honesty but at the day of his death in aged years when as he hath past the danger in Wars the tryals in Miseries the malice of Fortune the temptations of Pleasures the inticements of Vice the heights of Glory the changes of Life provokers of Passion deluders of Senses torments of Pain or painfull Torments and to chose a Husband that hath had the Tryals and experiences of all these is to chose a Husband out of the Grave and rather than I will marry death I will live a maid as long as I live and when I dye let death do what he will with me Ex. Scene 13. Enter Monsieur Profession in mourning then enters his Friend Monsieur Comorade MOnsieur Comorade Well met I have travelled thorough all the Town and have inquired of every one I could speak to and could neither hear of thee nor see thee Profession It were happy for me if I had neither ears nor eyes Comorade Why what is the matter man He observes his mourning and then starts Gods-me Now I perceive thou art in mourning which of thy Friends is dead Profession The chiefest friend I had which mas my heart For that is dead being kill'd with my Mistress cruelty and buryed in her inconstancy Comorade I dare swear not the whole heart for every mans heart is like a head of Garlick which may be divided into many several cloves Wherefore cheer up man for it is but one clove that death or love hath swallowed down into his Stomach to cure him of the wind-cholick and since thy heart hath so many cloves thou mayst well spare him one and be never the worse But if it be buryed as you say in your Mistresses inconstancy it is to be hop'd it will be converted into the same inconstant humour and that will cure the other part of thy heart Profession O! She was the Saint of my thoughts and the Goddesse of my soul Comorade Prethee let me be thy moral Tutor to instruct thee in the knowledge of Truth and to let thee know that vertue is the true Goddesse to which all men ought to bow to and that youth beauty and wealth are sixt to be forsaken when vertue comes in place and vertue is constant both to its principals and promises Wherefore if thy Mistresse be inconstant she cannot be vertuous wherefore let her go Monsieur Profession fetches a great sigh and goes out without speaking a word Comorade alone Comorade I think his heart is dead in good earnest for it hath no sense of what I have
Solid O you are welcome Doctor Freedom Doctor If I be not welcome now I shall never be welcome Volante Why Doctor what Present have you brought us that can make you so acceptable is it perpetual youth or undeniable beauty or everlasting life But prethee Doctor what is it that will make thee so welcome Doctor Why my self here being so many young Ladies together and not a man amongst them Volante Thy self Doctor why thou art not worth the dregs of an Urinal of a sick water if it were not for our charity and generosity more than thy merit ability or service you would have but a cold entertainment and a rule welcome Doctor Well my young wity saterycal Patient you will take a surfeit of fruit milk puddings pyes or sweet-meats one of these dayes and then you will flatter me Volante You say right Doctor but now I speak truth and is not that better than to flatter or dissemble For there is none but sick and deprav'd souls that will deliver Truth with a quarter half or three quartred face like Merchants or mechanick that would sell off their ill commodities with a broken light but a noble and healthfull soul shews the full face of Truth in a clear light wherefore the sick and base will flatter but the noble and free will speak truth Doctor VVell I am sure you think better of me in your thoughts than your words expresses Volante Let me tell you my words and thoughts are so well acquainted as they never dissemble and there is such a friendship betwixt them as they never move several wayes but runs even together But let me tell thee Doctor I have such a spleen to thy Sex as I desire to kill them at least to wound them with spitefull words and I wish I had beauty enough for to damn them causing them to be perjured by forsaking other women they were bound by sacred vows and holy bonds Enter Monsieur Discretion Discretion It is well Master Doctor that you can be priviledg'd amongst the young Ladyes at all times when such as I that have not your Profession are oftentimes shut and lockt out Doctor Faith if you have no better entertainment than I have had since I came it were better you were from them than with them for their tongues are as sharp as needles Volante 'T is a sign we want work when we are forc'd to stitch our wit upon you Discretion How dare you anger the Doctor when your life lyes upon his skill Volante O! His skill lyes upon chance and it is a chance whether he kills or cures is it not Doctor Doctor No for I can kill my Patients when I will although not cure them when I will Volante VVell then Doctor when I would dye I will send for you but not when I would live Discretion Your Servant Ladies Monsieur Discretion goeth out Doctor Good Lady Wit follow Monsieur Discretion he will make you a wise Lady and make your wit discreet as it should be Volante O Doctor how you mistake for wit cannot be made it is a Creator and not a Creature for wit was the first Master or Mistress of Arts the first Husband-man Granger Gardiner Carver Painter Graver Caster and Moulder Mason Joyner Smith Brasier Glazier the first Chandler Vintener Brewer Baker Cook Confectioner the first Spinster VVeaver Knitter Tayler Shoo-maker and millions the like also wit was the first Navigator Architector Mathematician Logitian Geometrician Cosmografir Astronomer Astrologer Philosopher Poet Historian and Hearold also wit made the first Common-wealth invented Laws for Peace Arms for VVars Ceremonies for State and Religion also musick dancing dressing masking playing for delight and pleasure wit divides time imployes time prevents time and provides for time it makes Heavens and Hells Gods and Divels Doctor VVell go thy wayes for though thou hast a heavenly mind and an angelical beauty yet thou hast a devilish wit Volante It shall be sure to torment thee Doctor but do you hear Doctor pray present my service to Monsieur Discretion and tell him it was a signe he lik'd not our company he made so short a stay Doctor He perceived by your usage of me that if he stayd you would beat him out of your company with your two edged tongues but I will tell him what a Rallery you are Volante I hope you will give me a good report for I have fully charged you Doctor You have over-charged me and therefore it is likely I shall break into exclamations Ex. ACT IV. Scene 28. Enter Monsieur Importunate and Madamosel Caprisia IMportunate Lady if I may not be your Husband pray let there be a friendship between us Capris. What kind of friendship would you make for there are so many and of such different natures as I know not which you would be as some friendship is made by beauty some by flattery some by luxurie some by factions others by knavery and all for interest Importunate None for love Capris. No but some are made by lust but they last not long Importunate And is there no friendship made by vertue Capris. O no for vertue may walk all the World over and meet never a friend which is the cause she lives alone for all the World thinks her too rigid for Society which makes mankind adhere to her enemie vice Importunate Doth not marriage make a friendship Capris. Very seldom for marriage is like a Common-wealth which is a contract of bodyes or rather a contract of interest not a friendship betwixt souls and there is as much Faction and oftener civil Wars in marriage than in publick Common-wealths Importunate I desire our friendship may be Platonick Capris. That is too dangerous for it oftimes proves a Traytor to Chastity Ex. Scene 29. Enter Monsieur Nobilissimo Madamosel Doltche and her Nurse NUrse Sir you must give me leave to chide you for staying so long with my Nurse-child as you keep her from her dinner either go away or stay and dine with her Nobilissimo Good Nurse be patient for though I am engaged to dine with other company yet her discourse is such charming musick as I have not power to go from her as yet Doltche If my discourse sounds musical 't is only when you are by but when you are absent the strings of my voice or speech is as if they were broken for then my tongue is out of Tune and my wit is out of humour Nobilissimo My dearest and sweetest Mistress may your merits be rewarded by Fame your vertue by Heaven your life by Nature and all your earthly desires by Fortune Doltche And my love by the return of yours Nobilissimo When I forsake you may Hell take my soul and Divels torment it for ingratitude and perjury Ex. Scene 30. Enter Madamosel Volante and a Grave Matron MAtron Madamosel Doltche seems to be a very fine sweet Lady well-behav'd sober modest discreet and of a gentle nature Volante Most commonly every one seems best at the first sight
whence you came Profession No faith I am dry wherefore I will go to a Tavern Comorade Content Ex. Scene 33. Enter Madamosel Caprisia alone in a studeous humour walking for a time silently then speaks CApris. Which shall I complain of Nature or Education I am compassionate by nature for though I am froward I am not cruel I am pious by education for though I am froward I am not wicked I am vertuous by nature and education for though I am froward I am neither dishonest unchaste base or unworthy Why then 't is Fortune I must complain of for Fortune hath given me plenty and plenty hath made me proud and pride hath made me self-conceited self-conceit hath bred disdain and disdain scorn So pride disdain and scorn makes me disapprove all other creatures actions or opinions but my own and this disapproving is that which men calls cross pievish and froward disposition being most commonly accompanied with sharp satyrical words and angry frowns These faults I 'l conquer whereresoere they lye I 'l rule my froward humour or I 'l dye Ex. Scene 34. Enter Madamosel Solid and a Matron SOlid Lord Lord I wonder men and women should spend their time so idley and wast their lives so vainly in talking so ignorantly and acting so foolishly upon the great Stage or the Stage of the great World Matron VVhy how would you have them spend their time or talk or act Solid I would have them spend their time to gain time as to prevent or hinder times oblivion and to speak and act to that design That when their bodies dye Their Names and Fames may live eternally Matron But it is not in every mans or womans power to get fame for some are made uncapable by nature others are hindred by fortune some are obstructed by chance others want time and opportunity wealth birth and education and many that are pull'd back by envie spite and malice Solid VVhat man or woman soever that nature is liberal to may eternalize themselves as for fortune she may hinder the active the like may chance envie spite and malice but cannot hinder the contemplative the like may time and opportunity but poor poverty and birth can be no hindrance to natural wit for natural wit in a poor Cottage may spin an after-life enter-weaving several colour'd fancies and threeds of opinions making fine and curious Tapestries to hang in the Chambers of fame or wit may and carve Images of imaginations to place and set forth the Gardens of fame making fountains of Poetry that may run in smooth streams of verse or wit may paint and pensel out some Copies and various Pictures of Nature with the pensels of Rhethorick on the grounds of Philosophy to hang in the Galleries of fame Thus the Palaces of fame may be furnished and adorn'd by the wit of a poor Cottager Ex. Scene 35. Enter Madamosel Caprisia alone CApris. Item I am to be courteous but not familiar to be merry but not wild to be kind but not wanton to be friendly but not intimate to be sociable but not troublesome to be conversable but not talkative to look soberly but not frowningly to return answers civilly to ask questions wisely to demand rights honestly to argue rationally and to maintain opinions probably These rules I will strictly observe and constantly practice Enter Monsieur Bon Compaignon Capris. Sir I cry peccavi and ask your pardon for speaking so unhandsomely of the effeminate Sex when I was last in your company for my indiscretion made me forget so as not to remember that all men hath either VVives Sisters Daughters or Mothers But truly my discourse proceeded neither from spite or malice but from the consideration of my own faults which being so many did bury the good graces of other women for though I am vertuously honest yet I am but rudely fashion'd and untoward for conversation but though my discourse had a triangular countenance for it seem'd foolish spitefull and wicked yet pray Sir believe the natural face was a perfect round honest face Bon Compaignon Lady what faults soever your Sex is guilty of your vertues will get their pardon and your beauty will cover their blemishes Capris. I wish my indiscretion had not discovered my froward imperfections but I am sorry and shall hereafter endeavor to rectifie my errours Ex. Scene 36. Enter Monsieur Nobilissimo and Nurse NObilissimo Good Nurse where is my vertuous sweet Mistresse Nurse In her chamber Sir Nobilissimo VVhat is she doing Nurse She is reading Nobilissimo VVhat Books doth she read are they Divinity Morality Philosophy History or Poetry Nurse Sometimes her study is of one and then of another But now I think her chief study is you wherein she may read humanity Enter Madamosel Doltche and seeing Monsieur Nobilissimo with her Nurse starts back and then comes forth blushing Nurse Lord child what makes you blush Doltche Not crimes but my blushing is caused by a sudden assault or surprisal meeting him I did not expect to meet at this time which raised up blushes in my face for blushing is like the full and falling tide for the bloud flows to the face and from thence ebbes to the heart as passions moves the mind And thoughts as waves in curling folds do rise And lashfull eyes are like the troubled skies Nobilissimo Sweet Mistress crimes cannot stain your cheeks with blushes but modesty hath penseld Roses there which seems as sweet as they look fair Doltche I desire my looks and countenance may alwaies appear so as they may never falsly accuse me and as I would not have my looks or countenance wrong my innocency or deceive the Spectators so I would not have my heart be ungratefull to bury your presence in silence Wherefore I give you thanks Sir for the noble Present you sent me to day Nobilissimo I was affraid you would not have accepted of it Doltche Truly I shall refuse no Present you shall send me although it were ushered with scorn and attended with death Nobilissimo My kind Mistress I shall never send you any Present but what is ushered by my love attended by my service and presented with the offer of my life Nurse Child you are very free of kind words Doltche And my deeds shall answer my words is need requires yet I am sorry if my speaking over-much should offend but I chose rather to set bosses of words on the sense of my discourse although it obscures the glosse of my speech than my love should be buried in my silence Nobilissimo Sweet Mistresse your loving expressions gives such joy unto my heart and such delight unto my hearing as my soul is inthron'd in happinesse and crown'd with tranquility Nurse Pray Heaven you both may be as full of Love Joy and Peace when you are married as you express to have now But let me tell you young Lovers that Hymen is a very temperate and discreet Gentleman in love I will assure you neither doth he
or Wife to the Lord de L'amour 6. Passive the Lady Innocences maid 7. Falshood an informer to maids of the Lady Incontinent Physitians Natural Philosophers Moral Philosophers young Students Souldiers Lovers Mourners Virgins Servants and others ACT I. Scene 1. Enter Sir Thomas Father Love and his wife the Mother Lady Love MOther Love Husband you have a strange nature that having but one child and never like to have more and this your childe a daughter that you should breed her so strictly as to give her no time for recreation nor no liberty for company nor freedom for conversation but keeps her as a Prisoner and makes her a slave to her book and your tedious moral discourses when other children have Play-fellows and toyes to sport and passe their time withall Father Love Good wife be content doth not she play when she reads books of Poetry and can there be nobler amiabler finer usefuller and wiser companions than the Sciences or pleasanter Play-fellows than the Muses can she have freer conversation than with wit or more various recreations than Scenes Sonets and Poems Tragical Comical and Musical and the like Or have prettier toyes to sport withall than fancie and hath not the liberty so many hours in the day as children have to play in Mother Love Do you call this playing which sets her brain a working to find out the conceits when perchance there is none to find out but are cheats and cozens the Readers with empty words at best it fills her head but with strange phantasmes disturbs her sleep with frightfull dreams of transformed bodyes of Monsters and ugly shaped vices of Hells and Furies and terrifying Gods of Wars and Battles of long travels and dangerous escapes and the pleasantest is but dark groves gloomy fields and the happiest condition but to walk idly about the Elizium fields and thus you breed your daughter as if your Posterity were to be raised from a Poets phantastical brain Father Love I wish my Posterity may last but as long as Homers lines Mother Love Truly it will be a fine airey brood No no I will have her bred as to make a good houswife as to know how to order her Family breed her Children govern her Servants entertain her Neighbours and to fashion herself to all companies times and places and not to be mewed and moped up as she is from all the World insomuch as she never saw twenty persons in one company in all her life unless it be in pictures which you set her to stare on above an hour everyday Besides what Father doth educate their Daughters that office belongs to me but because you have never a Son to tutor therefore you will turn Cotqucan and teach your daughter which is my work Father Love Let me tell you Wife that is the reason all women are fools for women breeding up women one fool breeding up another and as long as that custom lasts there is no hopes of amendment and ancient customs being a second nature makes folly hereditary in that Sex by reason their education is effeminate and their times spent in pins points and laces their study only vain fashions which breeds prodigality pride and envie Mother Love What would you have women bred up to swear swagger gaming drinking Whoring as most men are Father Love No Wife I would have them bred in learned Schools to noble Arts and Sciences as wise men are Mother Love What Arts to ride Horses and fight Dewels Father Love Yes if it be to defend their Honour Countrey and Religion For noble Arts makes not base Vices nor is the cause of lewd actions nor is unseemly for any Sex but baseness vice and lewdnesse invents unhandsome and undecent Arts which dishonours by the practice either Sex Mother Love Come come Husband I will have her bred as usually our Sex is and not after a new fashioned way created out of a self-opiniated that you can alter nature by education No no let me tell you a woman will be a woman do what you can and you may assoon create a new World as change a womans nature and disposition Enter the Lady Sanspareille as to her Father as not thinking her Mother was there Sanspareille O Father I have been in search of you to ask you a question concerning the Sun When she sees her Mother she starts back Mother What have you to do with the Sun and lives in the shade of the Worlds obscuritie Sansp. VVhy Madam where would you have me live can I live in a more serene aire than in my Fathers house or in a purer or clearer light than in my Parents eyes or more splendrous than in my Parents company Mother I would have you live at Court there to have honour favour and grace and not to lose your time ignorantly knowing nothing of the VVorld nor the VVorld of you Sansp. Can I live with more honour than with my Father and You or have more favour than your loves or is there a greater grace than to be Daughter of vertuous Parents can I use or imploy my time better than to obey my Parents commands need I know more than honesty modesty civility and duty As for the VVorld mankind is so partial to each self as they have no faith on the worth of their Neighbour neither doth they take notice of a Stranger but to be taken notice of Mother Love Yes yes your beauty will attract eyes and ears which are the doors to let in good opinion and admiration Sansp. Had I a tongue like a Cerces-wand to charm all ears that heard me it would straight transform men from civil Obligers to spitefull Detractors or false Slanderers my beauty may only serve but as a bribe to tempt men to intrap my youth and to betray my innocency Mother To betray a fools-head of your own Lord Lord how the dispositions of Youth is changed since I was young for before I came to your Age I thought my Parents unnaturall because they did not provide me a Husband Sanspareille If all youth were of my humour their dispositions are changed indeed for Heaven knows it is the only curse I fear a Husband Mother Love Why then you think me curst in Marrying your Father Sansp. No Madam you are blest not only in being a Wife a condition you desired but being marryed to such a man that wishes could not hope for Mother Love Why then my good Fortune may encourage you and raise a hope to get the like Sansp. O no! It rather drives me to dispair beleiving there is no second Mother Love Come come you are an unnatural Child to flatter your Father so much and not me when I endured great pains to breed bear and nurse you up Sansp. I do not flatter Madam for I speak nothing but my thoughts and that which Love and duty doth allow and truth approve of Father Love Come come Wife the Jeerals wit will out-argue both ours Ex. Scene 2. Enter the
their affections in their peiced Petticoates and buries their Husbands love in their dirty raggs And from the Dunghill of dirty raggs and grave of soul Linnen is their Husbands transformed to beastly Adulteries stealing by degrees out of one Form into another as from a doting Husband to a fond Husband form a fond to a discreet Husband from a discreet to a careful Husband from a careful to a carelesse from a carelesse to a disliking from a disliking to a hating and then they begin to wander As first an eye glances from an eye glance to an admirer from an admirer to a professour from a professour to a dissembler from a dissembler to an Adulterer then for the dresses and garments of his Mistress First from clean to new from new to fine from fine to brave from brave to glorious from glorious to fantastical from fantastical to profusely various from profusely various to any dirty Slut But his wife on the other side if his wife desires appears handsome and practises civil behaviour and endeavours to be fine takes care to be cleanly observes to be fashionable her Husband straight becomes jealouse although she doth this for his sake and to keep his affection yet he thinks it is for the affection and sake of some other man which causeth private discontents from private discontents to quarreling disputes from quarreling disputes to publick exclamations from publick exclamations to open defiance from open defiance to devorcement and though I cannot say this by or from experience having it only from relation yet I do as faithfully believe it as if I were experienced therein On which faith I made a vow never to marry since I hear men are so hard to please and apt to change wherefore if I were marryed instead of discoursing of several arguments I should be groaning and sighing and weeping with several pains and vexations and instead of a silent solitary contemplation a clamorous quarrelsome conversation instead of a peaceable life I should be alwayes in civil warrs and instead of being happy I should be miserable for mariage is like a ship which always lyes on the roughest Bilows of the Sea rouling from side to side with discontents sailing uncertainly with inconstancy and various winds But noble civil kind and affectionate Gentlemen as I have told you I have made a vow never to marry and surely marriage is not so happy an estate or so pleasing a condition of life as to perswade me to break my vow neither can flattering Rhetorick nor inticing beauty nor adoring admiring deploring praying weeping Suters perswade me no not a bleeding Suter were I sure he would dye did he not enjoy me for I will never be so dishonourable perjurious and impious to break the holy Laws and pull the Virgin Altars down built in the conscience on which are vows offered to Gods on high Should I blow out that with faint inconstancy that pure bright Vestal Fire of innocency from whence the Essence of chast thoughts ascends to Heaven high But rather than I would break my vow I wish my ears as deaf as death that hears no flattering sounds nor sad complaints nor terrifying threats my eyes as dark as night least light should bring some false deluding object in for to deceive me my heart like Adamant so hard love cannot enter nor pity nor compassion wound but howsoever I connot be wife to you all wherefore since I cannot be every mans wife I will dye every mans Maid But I must tell this Noble Assembly their meeting hath occasioned a quarrel here for bashfulnesse and confidence hath fought a Duel in my Cheeks and left the staines of bloud there After her Respects Ex. All her Audience her Lovers goeth out silently some lifting up their eyes others their hands some striking their hands on their breast and the like Ex. Scene 6. Enter the Lady Innocence alone WHilst I was in his favour my mind was like a pleasant Garden where several Phancies like several Birds did make sweet melody and in this Garden a large high Tree of Noble ambition grew whereon hung fruits of hopes but low misfortunes now hath cut it down and therewithall have built a house where melancholly dwels darkened with Clouds of discontents and winds of sighs and showers of tears doth blow and powre thereon She weeping and sighing Ex. Scene 7. Enter the Lady Incontinent and the Lord de l'Amour LAdy Incontinent Faith you will be well wived for your affianced is known to be a Lyer and feared she will be a Whore and proved a Thief Lord de l'Amour How a Thief Lady Incontinent Why she hath stolen my Pearl Chain worth a thousand Pounds Lord de l'Amour T is impossible Lady Incontinent It is not impossible to prove a Thief Lord de l'Amour No for there is too many to misse but sure it is impossible she should prove one she is so honourably born and I never heard but she was Vertuously bred Lady Incontinent By your favour Covetousnesse or Necessity may tempt Honourable Births and corrupt minds that with plenty would be honest enough Lord de l'Amour I grant misery may prove some Noble souls sprung from Honourable stocks yet not to be so wickedly base as to steal although so unworthy as to shark Lady Incontinent Why sharking is next Neighbour to stealing or as near Kindred as an Equivocation is to a Lye Lord de l'Amour But she was never so necessitated as to make her either a shark or a Thief having alwayes plenty Lady Incontinent But she is covetous and youth that is fond of all things they see desires to enjoy all things they have not and will endeavour by any means or wayes to compass their desires Lord de l'Amour I never found my Youth prompt to any such Acts Lady Incontinent Without more discourse she hath stole my Chain and I can prove it She goeth out alone Lord de l'Amour alone T is strange I know not what to think or how to iudge which of the two Ladies is a Divel for surely one of them is Ex. ACT III Scene 8. Enter two Gentlemen 1 GEntleman The Lady Sanspareile is the miracle of this age the world doth not parrallel her with the like for her behaviour is graceful and becoming her Countenance modest and wife her speech Majestical and witty yet grave and learned and her Oratory is after a New way 2 Gent. It is reported that there are many men come from all parts of the world to hear her aad those that cannot understand this Language comes only to see her so famous is she to all the world 1 Gent. She is a great Honour to our Nation 2 Gent. I hear she doth intend to plead in the behalf of poor Suiters and hath asked leave of the Queen to be a pleader at the Barr for all such as suffered wrong as injustices and for such Clients as hath just causes but hath not means to follow the Law as to see
Funeral Oration Friend Why Sir your distemper hath so disordered all your Family as it was not thought of Father Love She shall not go to the Grave without due Praises if I have life to speak them Wherefore raise me up and carry me to the Holy place before her Herse thus in my Chair sick as I am For I will speak her Funeral Oration although with my last words Thus will I be carryed living to my Grave He is carried out in a Chair by Servants Ex. Scene 21. Enter the Lord de l' Amour alone as in a Melancholy humour LOrd de l'Amour When I do think of her my mind is like a tempestuous Sea which foams and roars and roles in Billows high My brain like to a Ship is wracked and in it's ravenous Waves my heart is drowned And as several winds do blow so several thoughts do move some like the North with cold and chilly Fears others as from the South of hot Revenge do blow As from the East despairing storms do rise A Western grief blows tears into mine eyes Walks about and weeps Enter Master Charity his Friend Mr. Charity My Lord why are you so melancholy for that which is past and cannot be help'd Lord de l'Amour Oh! the remembrance of her death her cruel death is like the Infernal Furies torments my soul gives it no case nor rest For sometimes my soul is flung into a Fire of Rage That burns with furious pain And then with frozen despair it rips it up again But I unjust and credulous I was the cause of her untimely death Enter the Maid that accused her Falshood O my Lord forgive me for I have murdered the innocent Lady you grieve for for my false Accusation was the hand that guided the dagger to her heart but my Ladies command was the Thief that stole the Chain for she commanded me to take the Chain and accuse the Lady of the Theft for which she gave me the Chain for a reward This I will witnesse by oath unto you and all the World For it is heavier than a world upon my Conscience Lord de l'Amour Why did your Lady so wicked an act Falshood Through Jealousie which bred Envy Envy Malice Malice Slander and this Slander hath produce Murder Enter Informer the other Maid Informer Oh my Lady My Lady hath hanged her self for when she heard Falshood was gone to tell your Lordship the truth of the Chain she went into a base place and hung her self and upon her breast I found this written Paper She gives it de l'Amour to read Lord de l'Amour It is the Lady Incontinents Hand-writing He reads it I have been false to my Marriage-bed lived impudently in the sin of Adultery in the publick face of the World I have betray'd the trust imposed to my charge slandered the Innocent poysoned the Instrument I imployed Falshood All which being summ'd up was worthy of hanging Falshood falls down dead Lord de l'Amour She hath sav'd me a labour and kept my Heroick Honour free from the stains of having laid violent hands on the Effeminate Sex Friend What shall be done with this dead Body Lord de l'Amour Let her Ladies body with hers be thrown into the Fields to be devoured of Beasts Ex. ACT V. Scene 22. Enter the Funeral Herse of the Lady Sanspareile covered with white Satine a silver Crown is placed in the midst her Herse is born by six Virgins all in white other Virgins goe before the Herse and strew Flowers white Lillies and white Roses The whilst this Song is sung SPOtlesse Virgins as you go Wash each step as white as Snow With pure Chrystal streams that rise From the Fountain of your eyes Fresher Lillies like the day Strew and Roses as white as they As an Emblem to disclose This Flower sweet short liv'd as those The whilst her Father is carryed as sick in a Chair the Chair covered with black and born black by Mourners he himself also in close Mourning when they have gone about the Stage The Herse is set neer to the Grave there being one made Then the Father is placed in his Chair upon a raised place for that purpose the raised place also covered with Black he being placed speaks her Funeral Sermon Father Love Most Charitable and Noble Friends that accompany the Dead Corps to the Grave I must tell you I am come here although I am as a Dead Man to the World yet my desire is to make a living Speech before I go out of the world not only to divulge the Affections I had for my Daughter but to divulge her Virtue Worth and good Graces And as it is the custome for the nearest Kindred or best and constantest Friends or longest acquaintance to speak their Funeral Oration wherein I take my self to be all wherefore most fit to speak her Funeral Oration For I being her Father am her longest acquaintance and constantest Friend and nearest in Relation wherefore the fitest to declare unto the world my natural and Fatherly Love Death will be a sufficient witnesse For though I am old yet I was healthful when she lived but now I cannot live many hours neither would I for Heaven knows my affections struggle with Death to hold Life so long as to pay the last Rites due to her dead Corps struck by Death's cruel Dart But most Noble and Charitable Friends I come not here with eye fil'd with salt tears for sorows thirsty Jaws hath drunk them up sucked out my blood left my Veins quite dry luxuriously hath eat my Marow out my sighs are spent in blowing out Life's Fire only some little heat there doth remain which my affections strive to keep alive to pay the last Rites due to my dead Child which is to set her praises forth for living Virtuously But had I Nestors years 't would prove too few to tell the living Stories of her Youth for Nature in her had packed up many Piles of Experience of Aged times besides Nature had made her Youth sweet fresh and temperate as the Spring and in her brain Flowers of Fancies grew Wits Garden set by Natures hand wherein the Muses took delight and entertained themselves therein Singing like Nightingales late at Night or like the Larks ere the day begin Her thoughts were as the Coelestial Orbes still moving circular without back ends surrounding the Center of her Noble mind which as the Sun gave light to all about it her Virtues twinkled like the fixed Starrs whose motion stirs them not from their fix'd place and all her Passions were as other starres which seemed as only made to beautifie her Form But Death hath turned a Chaos of her Form which life with Art and Care had made and Gods had given to me O cursed death to rob and make me poor Her life to me was like a delightful Mask presenting several interchanging Scenes describing Nature in her several Dresses and every Dresse put in a
several way Also her life was like a Monarchy where Reason as sole King did govern al her actions which actions like as Loyal Subjects did obey those Laws which Reason decreed Also her life was like Ioves Mansions high as being placed above this worldly Globe from whence her Soul looked down on duller earth mixt not but viewed poor mortals here below thus was her life above the world because her life prized not the Trifles here Perchance this Noble Company will think I have said too much and vainly thus to speak That Fathers should not praise their Children so Because that from their Root and Stock did grow Why may not Roots boast if their Fruites be good As hindering worth in their own Flesh and blood Shall they dissemble to say they are naught Because they are their own sure that 's a fault Unpardonable as being a lye that 's told Detracting lyes the baser lyes I hold Neither can strangers tell their life and worth Nor such affections have to set them forth As Parents have or those that 's neer of Kin Virtuous Partiality sure that 's no sin And virtue though she be lovliest when undrest Yet she is pleas'd when well she is exprest But Oh! my words have spent my stock of breath And Life 's commanded forth by powerful Death When I am dead this company I pray The last rites done me by my daughter lay And as her soul did with the Muses flye To imitate her in her a verse I dye He falls back in his Chair and is dead Mr. Comfort Noble Friends you heard his request which was to be buryed in his daughters grave and whilst you show your charity in laying the Corps of his daughter in the grave I will carry out his body and put it into a Coffin and then lay him in the same grave The Company said Do so Goes out with the body The whilst the Virgins take up the Lady Sanspareiles Herse and whilst they are putting it into the grave this Song following was sung Tender Virgins as your Birth Put her gently in the earth What of Moral or Divine Here is lapt up in this shrine Rhetorick dumb Philosophy Both those arts with her did dye And grieved Poets cannot choose But lament for her their Muse When she was putting into the Grave this Song following was sung Her Tomb her Monument her Name Beyond an Epitaph her Fame Death be not proud imbracing more Now than in all thy reign before Boasting thy Triumphs since thou must But justly glory in her dust Let thy Dart rust and lay it by For after her none 's sit to dye After this her Peal is Rung on Lutes by Musicians And the Company goes out Scene 23. A Tomb is thrust on the Stage then the Lord de l'Amour enters LOrd de l'Amour Now I am free no hinderance to my own Tragedy He goeth to the Tomb This Tomb her sacred Body doth contain He draws his Sword then he kneels down by the Tomb and then prayes Dear Soul pardon my crimes to thee they were crimes of ignorance not malice Sweet gentle Spirits flye me not but stay And let my Spirits walk thy Spirits way You lov'd me once your Love in death renew And may our soules be as two Lovers true Our Blood 's the Bonds our wounds the Seals to Print Our new Contract and Death a witnesse in 't He takes his Sword Had I as many lives as Poors in skin He sacrifize them for my ignorant sin As he speaks he falls upon his Sword Enter his Friend Master Charity He seeing him lye all in blood almost dead runs to him and heaves him up Friend I did fear this which made me follow him but I am come too late to save his life O my Lord speak if you can Lord de l'Amour Friend lay me in this Tomb by my affianced Wife for though I did not usher her to the grave I will wait after her Dyes EPILOGUE Noble Spectators now you have seen this Play And heard it speak let 's hear what now you say But various judgements various sentences give Yet we do hope you 'l sentence it may live But not in Prison be condemn'd to lye Nor whipt with censure rather let it dye Here on this Stage and see the Funeral Rites Which is to put out all the Candle lights And in the grave of darknesse let it rest In peace and quiet and not molest The harmlesse soul which hopes Mercury may Unto the Elizium fields it safe convey But if you sentence life the Muses will Attend it up unto Parnassus Hill If so pray let your hands here in this place Clap it as an applause the triumph grace FINIS These Verses the Lord Marquesse writ This Song the Lord Marquesse writ This Song was writ by the Lord Marquesse This Song was writ by the Lord Marquesse of New-castle The first Part of the Lady Contemplation The Actors Names Lord Title Lord Courtship Sir Experience Traveller Sir Fancy Poet Sir Golden Riches Sir Effeminate Lovely Sir Vain Complement Sir Humphrey Interruption Mr. Adviser Doctor Practise and other Gentlemen Tom Purveyer Roger Farmer Old Humanity Servants and others The Lady Contemplation The Lady Conversation The Lady Visitant The Lady Ward The Lady Virtue Lady Amorous Mrs. Troublesome Mrs. Governesse the Lady Virtues Attendant Nurse Careful Nurse to Lady Ward Maudlin Huswife Roger Farmers wife Mall Mean-bred the daughter Nan Scape-all Maid to the Lady Virtue The first Part of the Lady Contemplation ACT I. Scene 1. Enter the Lady Contemplation and the Lady Visitant VIsitant What Lady Contemplation musing by your self alone Contemplation Lady Visitant I would you had been ten miles off rather than to have broken my Contemplation Visitant Why are you so godly to be so serious at your Devotion Contemplation No faith they were Contemplations that pleas'd me better than Devotion could have done for those that contemplate of Heaven must have death in their mind Visitant O no for there is no Death in Heaven to disturb the joyes thereof Contemp. But we must dye before we come to receive those joyes and the terrifying thoughts of Death take away the pleasing thoughts of Heaven Visitant Prethee let me know those pleasing thoughts Contemplation I did imagine my self such a Beauty as Nature never made the like both for Person Favour and Colour and a Wit answerable to my Beauty and my Breeding and Behaviour answerable to both my Wisdome excelling all And if I were not thus as I say yet that every one should think I were so for opinion creates more and perfecter Beauties than Nature doth And then that a great powerful Monarch such a one as Alexander or Caesar fell desperately in love with me seeing but my Picture which was sent all about the world yet my Picture I did imagine was to my disadvantage not flattering me any wayes yet this Prince to be inamoured with this shadow for the substance sake Then Love perswaded
that you are in love with why to cure your disease I will deform it or do you think I have wit to cure that Imagination I will put my tongue to silence I am sure it cannot be my Vertue that inflames you to an intemperance for Vertue is an Antidote against it But had you all the beauty in Nature squeez'd into your form and all the wit in Nature prest into your brain and all the prosperities of good fortune at your command and all the power of Fate and Destiny at your disposal you could not perswade me to yield to your unlawful desires for know I am honest without self-ends my virtue like to Time still running forward my chastity fix'd as Eternity without circumferent lines besides it is built on the foundation of Morality and roof'd and ciel'd with the faith of Religion and the materials thereof are Honour which no subtil Arguments can shake the one nor no false Doctrine can corrupt or rot the other neither is the building subject to the fire of unlawful love nor the tempestuous storms of torments nor the deluge of poverty nor the earthquakes of fear nor the ruines of death for so long as my Soul hath a being my Chastity will live But were you as poor as I even to move pity or so lowly and meanly born at might bring contempt and scorn from the proud yet if your mind and soul were endued with noble qualities and heroical vertues I should sooner embrace your love than to be Mistris of the whole World for my affection to merit hath been ingrafted into the root of my Infancy which hath grown up with my yeares so that the longer I live the more it increases Lord Title You cannot think I would marry you although I would lie with you Poor Virtue I cannot but think it more possible that you should marry me than I to be dishonest Lord Title Thou art a mean poor wench and I nobly descended Poor Virtue What though I am poor yet I am honest and poverty is no crime nor have my Ancestors left marks of infamy to shame me to the world Lord Title Thy Ancestors what were they but poor peasants wherefore thou wilt dignifie thy Race by yielding to my love Poor Virtue Heaven keep them from that dignity that must be gained by my dishonesty no my chastity shall raise a Monumental Tomb over their cold dead ashes Poor Virtue goes out Lord Title alone Lord Title What pity it is Nature should put so noble a soul into a meanborn body Exit Scene 4. Enter the Lord Courtship and the Lady VVard LOrd Courts Pray go visit the Lady Amorous and if her husband be absent deliver her this letter Lady Ward Excuse me my Lord Lord Courts Wherefore Lady Ward I am no Carrier of Love-letters Lord Courts But you shall carry this Lady Ward But I will not Lord Courts Will you not Lady Ward No I will rather endure all the torments that can be invented Lord Courts And you shall for I will torture you if you do not for I will have you drawn up high by the two thumbs which is a pain will force you to submit The Lady Ward falls into a passion Lady Ward Do so if you will nay scrue me up into the middle-Region there will I take a Thunderbolt and strike you dead and with such strength I 'll fling it on you as it shall press your soul down to the everlasting shades of death Lord Courts Sure you will be more merciful Lady Ward No more than Devils are to sinful souls there will I be your Bawd to procure you variety of torments for I had rather be one in Pluto's black Court caused by my own revenge than to be a Bawd on earth which is a humane Devil Lord Courts You are mad Lady Ward Might every word I speak prove like a mad dogs bite not only to transform your shape and turn your speech to barks and howlings but that your soul may be no other than the souls of beasts are Lord Courts You are transformed from a silent young Maid to a raging Fury Lady Ward May all the Furies that Hell inhabites and those that live on earth torment your minde as racks do torture bodies and may the venom of all malice spleen and spight be squeez'd into your soul and poyson all content your thoughts flame like burning oyl and never quench but be eternally a fiery Animal and may the fire feed onely on your self and as it burns your torments may increase The Lady Ward goes out Lord Courtship alone Lord Courts She is mad very mad and I have only been the cause Exit Scene 5. Enter the Lord Title and Poor Virtue LOrd Title Fairest will not you speak Poor Virtue My words have betrayed my heart as discovering the secrets therein wherefore I will banish them and shut the doors of my lips against them Lord Title What for saying you love me Sweet why do you weep Poor Virtue weeps Poor Virtue Tears are the best Cordials for a heart opprest with grief Lord Title I should hate my self if I could think I were the cause But pray forbear to weep Poor Virtue Pray give my grief a liberty my tears are no disturbance they showre down without a ratling noise and silent fall without a murmuring voice but you disturb me Wherefore for pity-sake leave me and I will pray you may enjoy as much prosperity as good fortune can present you with and as much health as Nature can give you and as much tranquillity as Heaven can infuse into a mortal creature Lord Title Neither Fortune Nature nor Heaven can please me or make me happy in this world without you Poor Virtue O you torment me Exit the Lord follows her Scene 6. Enter Sir Humphry Interruption to the Lady Contemplation SIr Humphry Inter. Surely Lady Contemplation your thoughts must needs be very excellent that they take no delight but with themselves Lady Contempl. My thoughts although they are not material as being profitable yet they are innocent as being harmless Sir Humphry Inter. Yet your thoughts do the world an injury in burying your words in the grave of silence Lady Contempl. Let me inform you that sometimes they creep out of their graves as Ghosts do and as Ghosts walk in solitary places so I speak to my solitary self which words offend no ears because I speak to no ears but my own and as they have no flatterers to applaud them so they have no censurers to condemn them Sir Humphrey Inter. But you bury your life whilst you live retir'd from company Lady Contempl. O no for otherwise my life would be buried in company for my life never enjoys it self but when it is alone and for the most part all publick societies are like a discord in Musick every one playing several contrary parts in their actions speaking in several contrary notes striking on several contrary subjects which makes a confusion and a confused noise is
will be very industrious if you please to set me to work Enter Maudlin Huswife her Mother she falls a beating her Maudlin You idle slut do you stand loytering here when it is more than time the Cows were milk'd Mall Mean-bred flings away her milking-pail Mall Mean-bred Go milk them your self with a murrain since you are so light-finger'd Maudlin I will milk your sides first The Mother goeth to beat her again Mall Mean-bred her daughter runs away from her mother she follows her running to catch her Master Inqui. I marry Sir this is right as a Farmers daughter should be but in my Conscience the other Maid that was here before her is a bastard begot by some Gentleman Exeunt Scene 14. Enter Sir John Argument and the Lady Conversation LAdy Conversa. Let me tell you Sir Iohn Argument Love delivers up the whole Soul to the thing beloved and the truth is none but one soul can love another Argum. But Justice Madam must be the rule of Love wherefore those souls which Love must give the bodies leave to joyn Conversat. O no pure souls may converse without gross bodies Argument Were it not for the Senses Madam souls could have no acquaintance and without an acquaintance there can be no reciprocal affection and will you make the Senses which are the souls chief confidence to be strangers or enemies Conversat. I would have them converse but not interrupt Argum. The bodies must have mutual friendship and correspondency with each other or otherwise they may dissemble or betray the souls or abuse the trust loose appetites or wandring senses or contrary humours and what can interrupt Love more than the disagreement of bodies Conversat. The Senses and Appetites of the Body are but as subject to the Soul Argument But 't is impossible for Forein Princes as I will compare two loving souls unto can live in peace and mutual amity if their subjects disagree Enter Mistris Troublesome Conversat. O Mistris Troublesome you are welcome for you shall end the dispute between Sir Iohn Argument and I Troublesome If you cannot decide the Dispute your selves I shall never do it But what is the Dispute Madam Conversat. Whether there can be a perfect friendship of Souls without a reciprocal and mutual conversation and conjunctions of Bodies Troublesome Faith Madam I think it would be a very faint friendship betwixt the Souls without the Bodies Conversat. I perceive Sir Iohn Argument and you would never make Platonick Lovers Troublesome Faith Madam I think Platonick is a word without sense Argument You say right Mistris Troublesome it is an insensible love Conversat. It is the Soul of Love Troublesome What 's that Madam a Ghost or Spirit Conversat. Indeed it hath no material body Argument No for it is an incorporal thing Troublesome What is an incorporal thing Sir Iohn Argument Why nothing Troublesome Pray leave this discourse or else you will talk nonsense Argument That 's usual in Conversation Conversat. Setting aside this discourse at Mistris Troublesomes request Pray tell me how the Lady Contemplation doth Troublesome Faith Madam by the course of her life one might think she were an incorporal thing Conversat. Why Troublesome Because she makes but little use of her Body living always within her Minde Conversat. Then her Body stands but as a Cypher amongst the Figures of her thoughts Troublesome Just so by my Troth Conversat. Pray bring me acquainted with the Lady Contemplation Troublesome If it be possible I will but the Lady Visitant can do it better than I Conversat. I am resolv'd I will visit her Exeunt Scene 15. Enter the Lord Courtship and the Lady Ward LOrd Courtship What is your passion over Lady Ward My passion will strive to maintain my honour and you may take my life but as long as I live my passion will fight in the quarrel But what man of honour will make a Bawd of her he intends to make his Wife and what man of honour will be cruel to those that are weak helplesse and shiftlesse and what man of honour will be uncivil to the meanest of our Sex It is more noble to flatter us than to quarrel with us but that I have heard you are valiant I should think you were a base coward and such a one that would quarrel in a Brothel-house rather than fight in a Battel But I perceive you are one that loves Pleasure more than Honour and Life more than Fame and I hate to be in that mans company or to make a Husband whose courage lies in Voluptousness and his life in Infamy I will sooner marry Death than such a man The Lady Ward goes out Lord Courtship alone Lord Courts Her words have shot through my soul and have made a sensible wound therein How wisely she did speak how beautiful appear'd Her minde is full of honour and the actions of her life are built upon noble principles so young so wise so fair so chaste and I to use her so basely as I have done O how I hate my self for doing so unworthily Exit Scene 16. Enter Sir Effeminate Lovely and Poor Virtue EFfemin. Lovely The more ground is troden on the easier the path to walk in Poor Virtue It seems so that you visit me so often Effem. Lovely Why thou art such sweet company and behav'st thy self so prettily as I cannot choose but visit thee Poor Virtue I would if I could behave my self so to the world as my indiscretion might not defame me Effem. Lovely Why do you think of a Fame Poor Virtue VVhy not since fame many times arises from poor Cottages as well as from great Palaces witness the Country labouring-man that was taken from the plough and made an Emperour as being thought sittest to rule both for Justice and VVisedome and he was more famous than those that were born of an Heroick Line and were of Royal dignity and David a shepherd became a King 'T is Merit that deserves a fame not Birth and sometimes Merit hath its desert though but seldome Effem. Lovely Thy discourse would tempt any man Poor Virtue Mistake not my discourse it hath no such devilish design for to tempt is to pervert 'T is true my Nature takes delight to delight and please others and not to crosse or displease any yet not to tempt or to delude with counterfeit demeanors or fair insinuating words smooth speech or oiled tongue to draw from Virtues side but to perswade and plead in Virtues cause Effem. Lovely Thy very looks would gain a cause before thy tongue could plead Poor Virtue Alas mans countenance is like the Sea which ebbs and flows as passion moves the minde Effem. Lovely I am sure Love moves my minde and makes it in a fiery heat Poor Virtue If it be noble Love it is like the Sun which runs about to give both light and heat to all the world that else would sit in darknesse and be both cold and steril so doth a noble minde run with industry to
only Politick Arts Civil and Combining Arts Profitable and necessary Arts Military Arts and Ceremonious Arts but there were Superstitious Arts Idolatrous Arts false factious and mischievous Arts destructive and wicked Arts base and mean Art foolish childish vain superfluous and unprofitable Arts Upon all these Arts the Muses made good sport for at some they flung jests scorns and scoffs and some they stripp'd naked but to others they were cruel for some they stayd their skins off and others they made very Skeletons of dissecting them to the very bones and the truth is they spared not the best of them but they had one saying or other to them But when all the Arts departed they took me and carry'd to the Well of Helicon and there they threw me in over head and cares and said they would Souse me in the Liquor of Poetry but when I was in the Well I thought verily I should have been drown'd for all my outward Senses were smother'd and choak'd for the water did blind my eyes stop'd my ears and nostrils and fill'd my mouth so full as I had not so much space as to spout it forth besides all my body was so numb as I had no feeling insomuch as when they took me out of this Well of Helicon into which they had flung me I seem'd as dead being quite senseless Whereupon they all agreed to take and carry me up on Parnassas Hill and to lay me on the top thereof that the Poetical Flame or Heat therein might dry and warm me after which agreement they took me up every one bearing a part of me or was industrious about me for some carried my Head others my Legs some held my Hands others imbraced my Waste another oiled my Tongue and others powr'd Spirits into my Mouth but the worst-natur'd Muse pinch'd me to try if I was sensible or not and the sweetest and tenderest natur'd Muse wept over me and another was so kind as to kiss me but when they had brought me up to the top of the Hill and laid me thereupon I felt such a heat as if they had laid me on AEtna but after I had layn some time I felt it not so hot and so less and less until I felt it like as my natural heat just like those that goe into a hot Bathe at first crie out it is insufferable and scalding hot yet with a little use will finde it cool enough But whilest I lay on Parnassus Hill I began to make a Lyrick Verse as thus Bright Sparkling hot Poetick sire My duller Muse Inspire Unto thy Sweeter Lyre My Fancies like as Notes all sit To play a Tune of VVit On well-strung Numbers fit But your unfortunate Visit hath pull'd me so hastily down from the Hill that the force of the speed hath crack'd my Imaginary Fiddle broke the Strings of my Wit blotted the Notes of Numbers so spoil'd my Song Lady Visit. Prethee there is none that would have taken the pains to have sung thy Song unlesse some blind Fidler in an Alehouse and then not any one would have listen'd unto it for the fume of the drink would stop the sense of their ears Besides Drunkards love not nor delight in nothing but beastly Nonsense but howsoever I had done thee a friendly part to fetch thee down from off that monstrous high Hill whereby the vastnesse of the height might have made you so dizzy as you might have fallen there-from on the sharp stones of Spite or at least on the hard ground of Censure which might have bruised if not wounded the Reputatio of thy Wit Lady Contempl. Let me tell you you had done me a Courtesie to have let me remain'd there some time for if you had let me alone I might there have improv'd the Stature of my Wit perfected the Health of my Judgment and had nourished the Life of my Muse Exeunt Scene 27. Enter the Lord Title and the Lady Virtue Cloathed like her Self LOrd Title Still I fear my fault is beyond a Pacification yet the Gods are pacified with submissive Actions as bended knees repentant tear imploring words sorrowful Sighs and dejected Countenances all which I gave to thee Lady Virtue Though there is always in my minde an obedient respect to Merit yet a scorn is a sufficient cause to make a rebelling of thoughts words and actions for though I am poor yet I am virtuous and Virtue is to be preferr'd before Wealth or Birth were I meanly born But howsoever true Love like a great and powerful Monarch soon disperses those rebellious passions and quiets those factious thoughts and all murmuring speeches or words are put to silence banishing all frowning Countenance returning humble looks into the eyes again Lord Title Then you have pardon'd me Lady Vertue Yes Lord Title And do you love me Lady Virtue As Saints do Heaven Lord Title kisses Lady Virtues hands Lord Title Your Favours have rais'd my spirits from the grave of Melancholy and your pure Love hath given me a new Life Lady Virtue So truly I love you as nothing but death can destroy it my I am of that belief that were I dead and turned to ashes my dust like firm and lasting steel would fly unto you as to the Loadstone if you were at such distance as nothing might oppose Lord Title Thus Souls as well as Bodies love Exeunt Enter the Lord Courtship and the Lady Amorous LAdy Amorous Since I cannot have the happinesse of your Lordships company at my House I am come to wait upon you at your House Lord Courts Your Ladyship doth me too great an honour Lady Amorous Your Lordship is grown very Courtly Pray how comes our familiar friendship so estranged and set at distance with Complements Lord Courts Madam my wilde manners have been so rude to your Fair Sex as I am become a scorn and shame unto my self Lady Amorous I hate Civility and Manners in a man it makes him appear sneakingly poorly and effeminate and not a Cavalier Bold and free Actions become your Sex Lord Courts It doth so in a Camp amongst rude and rough Souldiers whose Breeding never knew Civility nor will obey gentle Commands submitting only to rigorous Authority But to the fair tender effeminate Sex men should offer their service by their admiring Looks civil Discourses and humble Actions bowing as to a Deity and when they are pleased to favour their servants those Favours to be accounted beyond the Gifts of Iove Lady Amorous Have I Cuckolded my Husband dishonour'd my Family defam'd my self for your sake and am I thus rewarded and thrown aside with civil Complements O basest of men Lord Courts I am sorry I have wronged your Husband but more sorry I have dishonour'd you and what satisfaction a true repentance can make I offer upon the Altar of a Reformed Life Lady Amor Do you repent O false man May you be cursed of all your Sex and die the death of Orpheus Lady Amorous goes out Lord Courtship alone Lord
will be neither quiet it self always ebbing and flowing nor let any thing be at rest on it I know not what the Fishes are that are in it but for any thing I can perceive to the contrary they live in a perpetual motion So doe Ladies for their Passions and Affections ebb and flow from object to object for one while they flow with love then ebb with hate sometimes they are rough with anger and stormy with rage then indifferent calm with patience but that is seldome But in the Spring-tide of Beauty they overflow all with pride and their thoughts like Fishes are in a perpetual motion swimming from place to place from company to company from one meeting to another and are never at rest Frisk Thou deserv'st to die the death of Orpheus Satyrical 'T is likely I shall by reason I am a Satyrical Poet and Women hate Satyre in Poetry although not Wood or Forrest Satyrs and the most extravagant and maddest Actions that ever were done were done or acted by Women and the truth is Women are not only Batchelling some parts of the year but all their life-long for they drink vanity and are mad-drunk with wantonnesse Frisk Let me tell you that if I should be brought as a Witnesse and should declare the truth there were no hopes of mercy for thee Satyrical I grant it if Women were to be my Judges Exeunt Scene 11. Enter Excess VVanton Idle and Surfet Excess Where shall we go for pastime to day for our Lady hath left us to our own pleasures to day Idle Let us go and swim in a Boat upon the River Wanton That is but a watrish Recreation besides it is very dangerous for many have been drowned in their idle pastimes Surfet If you will take my Counsel let us go to the Lodge in the Park and drink Sullybubs Wanton Yes let us go for the Lodge puts me into a good humour and Sullybubs make me merry Idle You have reason for it is a cheerly Cup and a Cup of good fellowship for we may all eat and drink together Surfet Yes by spoonfuls Excess I love to be drunk by spoonfuls for then I am drunk by degrees and not at one draught as a pinte or a quart at a draught as men do besides though it be allowable for the sobrest noblest Women to be drunk with Wine-caudles Sullybubs Sack-possets and the like so it be by spoonfuls yet it were abominable and most dishonourable for Women to be drunk with plain Wine and great draught as men are besides in great draughts there is not that pleasure of taste as in a little at a time Idle I believe that is the reason that Flemmings love to sip their Wine because they would have the pleasure of Taste Wanton No question but they learn'd that of the Effeminate Sex who love to taste of every thing Surfet I do believe it for all women love spoon-meat Excess 'T is true and to drink in spoons Idle Talk no more of eating and drinking but eat and drink without talking and afterwards talk to digest it Excess And after it is digested let 's eat and drink again Wanton So we shall do nothing but eat drink and talk Surfet Women do nothing else all their life-long Wanton By your favour but we do Excess Come come let us go Exeunt Scene 12. Enter the Lady Ambition alone AMbition O that I might enjoy those pleasures which Poets fancy living in such delight as nature never knew nor that all Poets did write of me not only to express their Wit but my Worth and that I might be praised by all mankind yet not vulgarly as in a croud of others praises but my praises to be singularly inthron'd above the rest and that all others commendations might have no other light but what proceeds from the splendor of my Fame Also I wish that Nature had made me such a Beauty as might have drawn the Eyes of the whole World as a Loadstone to gaze at it and the splendor thereof might have inlightned every blind eye and the beams therefrom might have comforted every sad heart and the pleasing Aspect therein might have turned all passions into love then would I have had Nature Fortune and the Fates to have given me a free power of the whole World and all that is therein that I might have prest and squeezed our the healing Balsomes and sovereign Juices and restoring Simples into every sick wounded and decayed body and every disquieted or distemper'd mind Likewise that I might have been able to have relieved those that were poor and necessitous with the hidden riches therein and that by my power I might not only have obliged every particular creature and person according to their worth and merit but to have made so firm a peace amongst mankinde as never to be dissolved Exeunt Scene 8. Enter Monsieur Satyrical and Monsieur Inquisitive INquisitive I wonder you should be an Enemy to Women Satyrical I am so far from being an Enemy to the Effeminate Sex as I am the best friend they have for I do as a friend ought to do which is to tell them truth when other men deceive them with flattery Inquisitive But they complain and say you exclame and rail against them Satyrical Their complaints proceed from their partial Self-love and Luxury for they love pleasing flattery as they do Sweet-meats and hate rigid truth as they do a bitter potion although the one destroys their health the other prolongs their life Inquisitive But they are so angry as they all swear and have made a vow to be revenged on you Satyrical Let them throw their spleens at me I will stand their malice or dart forth Amorous glances they will not pierce my heart for Pallas is my Shield and Cupid hath no power Inquisitive If they cannot wound you with their Eyes they will sting you with their Tongues for Women are like Bees Satyrical If they are like Bees their stings lie not in their Tongues Exeunt Scene 14. Enter Mother Matron Bon' Esprit Portrait Faction Ambition Pleasure MAtron I can tell you News Ladies Portrait What News Mother Matron Matron Why there is a rich young Heir come to Town Superbe Some foolish Son of a miserable Father who hath spared from his back and belly to make his Son vain and prodigal But what shall we be the better for this rich Heir Matron Why marry if you can get him you will be so much the better as a rich Husband can make you Ambition He will first be got by the Cheats in the Town which Cheats have more subtilty and will be more industrious to get him than the youngest and beautifullest and wittyest Lady of us all so as there is no hopes of gaining him until he is so poor as he is not worth the having Faction But if he could be had whilest he were rich it were no great victory for I dare say his Mothers Landry-maid might be as soon a Conqueress
and wise Governors force pens although pens cannot force swords 2 Virgin By your favour but pens and prints force swords sometimes nay for the most part for do not books of Controversies or ingraving or printed Laws make Enemies and such Enemies as to pursue with fire and sword to death 3 Virgin Well for my part I do not believe it was the glory of Victory and conquering the most part of the World which made Alexander and Caesar to be so much reverenc'd admir'd and renown'd by those following Ages but that their Heroick Actions were seconded with their generous deeds distributing their good fortune to the most deserving and meritorious persons in their Parties 1 Virgin You say true and as there have been none so Heroical since their deaths so there have been none so Generous Matron Ladies by your leave you are unlearned otherwise you would find that there have been Princes since their times as Heroical and Generous as they were 2 Virgin No no there have been none that had so noble souls as they had for Princes since their days have been rul'd check'd and aw'd by their petty Favourites witness many of the Roman Emperors and others when they rul'd and check'd all the World 4 Virg. Indeed Princes are not so severe nor do they carry that State and Majesty as those in former times for they neglect that Ceremony now adays which Ceremony creates Majesty and gives them a Divine Splendor for the truth is Ceremony makes them as Gods when the want thereof makes them appear as ordinary men 1 Virgin It must needs for when Princes throw off Ceremony they throw off Royalty for Ceremony makes a King like a God 2 Virgin Then if I were a King or had a Royal Power I would create such Ceremonies as I would be Deify'd and so worship'd ador'd and pray'd to whilst I live 1 Virgin So would I rather than to be Sainted or pray'd to when I were dead 4 Virgin Why Ceremony will make you as a God both alive and dead when without Ceremony you will not be so much as Sainted 1 Virgin I had as lieve be a Saint as a God for I shall have as many prayers offer'd to me as if I were made a God Matron Come come Ladies you talk like young Ladies you know not what Exeunt Scene 14. Enter Madam Bonit and her Maid Joan. Joan. Lord Madam I wonder at your patience that you can let Nan not only be in the house and let my Master lie with her for she is more in my Masters chamber than in yours but to let her triumph and domineer to command all as chief Mistris not only the servants but your self as you are come to be at her allowance Bonit How should I help it Ioan. Why if it were to me I would ring my Husband such a peal as I would make him weary of his wench or his life Bonit Yes so I may disquiet my self but not mend my Husband for men that love variety are not to be alter'd neither with compliance or crosness Ioan. 'T is true if he would or did love variety but he onely loves Nan a Wench which hath neither the Wit Beauty nor good Nature of your Ladyship Bonit I thank you Ioan for your commendations Ioan. But many times a good-natur'd Wife will make an ill-natur'd Husband Bonit That 's when men are fools and want the wit and judgment to value worth and merit or not to understand it Ioan. Why then my Master is one but why will you be so good as to spoil your Husband for in my conscience if you were worse he would be better Bonit The reason is that self-Self-love hath the first place and therefore I will not dishonour my self to mend or reform my Husband for every one is only to give account to Heaven and to the World of their own actions and not of any others actions unless it be for a witness Ioan. Then I perceive you will not turn away this Wench Bonit It is not in my power Ioan. Try whether it be or not Bonit No I will not venture at it lest I and my Maid should be the publick discourse of the Town Ioan. Why if she should have the better yet the Town will pity you and condemn my Master and that will be some comfort Bonit No truly for I had rather be bury'd in silent misery and to be forgotten of mankind than to live to be pity'd Ioan. Then I would if I were you make him a scorn to all the World by cuckolding him Bonit Heaven forbid that I should stain that which gave me a Repution my Birth and Family or defame my self or trouble my conscience by turning a whore for revenge Ioan. Well if you saw that which I did see you would hate him so as you would study a revenge Bonit What was that Ioan. Why when you came into my Masters Chamber to see him when he was sick of the French Pox I think you chanced to taste of his broth that stood upon his Table and when you were gone he commanded Nan to fling that broth out which you had tasted and to put in fresh into the porringer to drink Bonit That 's nothing for many cannot endure to have their pottage blown upon Ioan. It was not so with him for he before he drank the fresh broth Nan blew it and blew it and tasted it again and again to try the heat and another time to try if it were salt enough and he seem'd to like it the better besides he was never quiet whilst you were in the Chamber until you went out he snap'd you up at every word and if you did but touch any thing that was in the Chamber he bid you let it alone and at last he bid you go to your own Chamber and seem'd well pleas'd when you were gone Bonit Alas those that are sick are always froward and peevish but prethee Ioan have more Charity to judge for the best and have less passion for me Exeunt ACT III Scene 15. Enter the Sociable Virgins and Matron MAtron Come Ladies what will you discourse of too day 1 Virgin Of Nature Matron No that is too vast a Subject to be discours'd of for the Theme being infinite your discourse will have no end 2 Virgin You are mistaken for Nature lives in a quiet Mind feeds in a generous Heart dresses in a Poetical Head and sleeps in a dull Understanding 3 Virgin Natures Flowers are Poets Fancies and Natures Gardens are Poetical Heads Matron Pray leave her in her Garden and talk of something else 4 Virgin Then let us talk of Thoughts for thoughts are the children of the Mind begot betwixt the Soul and Senses 1 Virgin And Thoughts are several Companions and like Courtly Servitors do lead and usher the Mind into several places 2 Virgin Pray stay the Discourse of Thoughts for it 's a dull Discourse 4 Virgin Then let us talk of Reason 3 Virgin Why should we talk of
home but I will go to bed for I am not very well 1 Servant You do not look well Sir Malateste Indeed I am sick Exeunt Scene 42. Enter Madam Soeur and Monsieur Frere MAdam Soeur Lord Brother what is the reason you are come back so soon Hath not your Barb run the Race Frere No Soeur What makes you here then Frere To see you Soeur To see me why I shall give you no thanks because you left my Husband behind you Frere I do not come for your thanks I come to please my self Soeur Prethee Brother get thee gone for thy face doth not appear so honest as it uses to do Frere I do not know how my Face doth appear but my Heart is as it was your faithful Lover Soeur Heaven forbid you should relapse into your old disease Frere Let me tell you Sister I am as I was and was as I am that is from the first time I saw you since I came from Travel I have been in love with you and must enjoy you and if you will imbrace my love with a free consent so if not I 'll force you to it Soeur Heaven will never suffer it but cleave the Earth and swallow you alive Frere I care not so you be in my Arms but I will first try Heavens power and struggle with the Deities He takes her in his arms and carries her out she cries help help murther murther Exeunt Scene 43. Enter Monsieur Malateste as being not well and his Wife Madam Malateste MOnsieur Mal. Wife Is this the way to cure melancholy to sit up all night at Cards and to lose five hundred pounds at a sitting or to stay all night abroad a Dancing and Revelling Madam O yes for the Doctors say there is nothing better than good company to imploy the Thoughts with outward Objects otherwise the Thoughts feed too much upon the Body besides they say that Exercise is excellent good to open Obstructions and to disperse melancholy Vapour and the Doctors say there is no Exercise better than Dancing because there are a great Company meet together which adds Pleasure to the Labour Monsieur My other Wife did not do thus Madam Wherefore she died in her youth with melancholy but I mean to live while I am old if mirth and good company will keep me alive and know I am not so kind-hearted to kill my self to spare your Purse or to please your Humour The Lady goes out and he goes out after sighing Scene 44. Enter Madam Soeur alone as ravished Soeur Who will call unto the Gods for aid since they assist not Innocency nor give protection to a Virtuous Life Is Piety of no use or is Heaven so obdurate no holy prayers can enter Heaven-gates or penitential tears can move the Gods to pity But O my sorrows are too big for words and all actions too little for his punishment Enter Monsieur Frere all unbutton'd and his sword drawn in his hand Frere Sister I must die wherefore you must not live for I cannot be without your company although in death and in the silent grave where no Love 's made nor Passion known Soeur It 's welcom News for if death comes not by your hand my hand shall give a passage unto life Frere There is none so sit to act that part as I who am so full of sin want nothing now but murther to make up measure He wounds her to death Soeur Death thou are my griefs Reprieve and wilt unlade my Soul from heavy thoughts that miserable life throws on and sinks me to the Earth Brother farewel may all your crimes be buried in my grave and may my shame and yours be never known Oh Oh dies Frere Now she is dead my Mind is at rest since I know none can enjoy her after me but I will follow thee I come my Mistris Wife and Sister all in one Monsieur Frere falls upon the point of his sword then falls clos'd by Madam Soeur and lays his Arm over her then speaks You Gods of Love if any Gods there be O hear my prayer And as we came both from one Womb so joyn our Souls in the Elizium out Bodies in one Tomb Oh oh oh dies Scene 45. Enter Monsieur Malateste upon a Couch as sick of a Consumption his Friend Monsieur Fefy sitting by him Then enters Madam Malateste to her sick Husband MOnsieur Mal. Wife you are very unkind that you will not come to see me now I am sick nor so much as send to know how I do Madam I am loth to trouble you with unnecessary visits or impertinent questions Monsieur Is it unnecessary or impertinent to see a Husband when he is sick or to ask how he doth Madam Yes when their visits and questions can do them no good But God be with you for I must be gone Monsieur What already Madam Yes for I doubt I have staid too long for I have appointed a meeting and it will be a dishonour for me to break my word Fefy But it will be more dishonour to be dancing when your Husband is dying Lady Madam What will you teach me go tutor Girls and Boys and not me Monsieur Let her go friend for her anger will disturb me Exit Lady Fefy I know not what her anger doth you but her neglect of you doth disturb me And for my part I wonder how you can suffer her Malateste Alas how shall I help or remedy it But Heaven is just and punishes me for the neglect I used towards my first Wife who was virtuous and kind Fefy She was a sweet Lady indeed Malateste O she was But I Devil as I was to use her as I did making her a slave unto my whore and frowns conjecturing all her Virtues to a contrary sense for I mistook her patience for simplicity her kindness for wantonness her thrist for covetousness her obedience for flattery her retir'd life for dull stupidity and what with the grief to think how ill I used her and grieving to see how ill this Wife uses me wasting my Honour and Estate she hath brought me into a Consumption as you see But when I am dead as I cannot live long I desire you who are my Executor to let me buried in the same Tomb wherein my Wife is laid for it is a joy to me to think my dust shall be mixt with her pure ashes for I had rather be in the grave with my first Wife than live in a Throne with my second But I grow very sick even to death wherefore let me be removed Exeunt Scene 46. Enter Monsieur Pere and his Son-in-law Monsieur Marry MOnsieur Pere Son-in-law did your Brother say he was very ill Marry He said he had such a pain on his left side as he could not sit on his horse but must be forced to return home again Pere Heaven bless him for my heart is so full of fears and doubts as if it did Prognosticate some great
charitable ones But this damn'd money this runnagade this vagabond money 1 Gent. But if you had a statute to whip her home to her own Parish it would do well Letgo I Iack but there is no such law the more the pity but this abominable money disorders all the World What work makes it betwixt Parents and Children Husbands and Wives Brothers and Sisters Masters and Servants Landlords and Tenants Citizens and their Prentices Mistrisses and their Maids and between Kings and their subject Corrupts all the World breaks Friendship betrays Friends raises Rebellions commits Treason and corrupts Virgins It is the Pander and Bawd to all business the States-man is fed by this damn'd Lady Pecunia the Lawyer serves her the Merchants her slave the Shop-keeper her vassal and the Countryman her Tenant Lords and Ladies her pensioners and greatest Monarchs pay tribute to her the Logician argues for her the Orator pleads for her and many Ecclesiasticals preach for her the Vicar General and his Conclave are rul'd by her and the poor Poet she draws his copperas from his ink and makes him flatter her This horrid Lady Sorceress so to bewitch the World Is there no law against this Enchantress that thus doth still abuse the World and all that 's in it The very Souldiers sword is charmed by her and all his guns are silent at her presence This she-devil 3 Gentlem. But I would you had your she-devil again for all that But what Pious and Charitable Consideration had you if you had your money again Letgo Marry Sir First I would build an Hospital for decay'd Ladies that were maim'd in Venus's wars losing a nose or so never yet any care taken of them the more is the pity 2 Gent. Very good and what next Letgo Next I would buy such a piece of ground and build a Bedlam and then put in all such Divines as preach themselvs out of their power and riches and I would put all such Lawyers in as pleaded themselves out of practice and all such Citizens as petition'd themselves out of trade 3 Gentlem. These are good and pious Acts But would not you provide a place or means for such as were undone by playing at Dice and Cards and the like Letgo No they should have only Fools Coats to be known by and I would be the Master of them Exeunt Here ends my Lord Marquiss of Newcastles Writing Scene 35. Enter Mistris Parle Mistris Trifle Mistris Vanity Mistris Fondly and a Matron to the Lady Gosling These all bid her Ioy She thanks them in a low Voice and a constrain'd and formal Behaviour and a foolish grave Countenance TRifle How doth your Husband Madam Lady Gosling I hope he 's well he 's gone abroad Parle You look pale since you were maried Gosling I was not very well this morning for I could not eat my Breakfast truly I have lost my stomack since I have been maried Vanity Perchance you are breeding Gosling Oh fie no surely but yet my Maid laughs and tells me I am Matron I hope Lady you are not breeding already for you have not been maried above three days Gosling I have heard that some have been with Child as soon as they were maried and my Maid told me she served a Mistris who the next day she was maried was with Child Matron By my Faith that was very soon The Lady Gosling pulls off her Glove to take her Handkerchief a pretence to shew her Wedding-ring Fondly Me thinks it is strange to see you have a Wedding-ring on your Thumb Gosling You will come to wear a Wedding-ring on your Thumb one of these days Trifle What is the Posie Gosling I like too well to change Parle 'T is well you do for if you did not you could hardly change unless your Husband dies Gosling Heaven forbid for I would not have him die for all the World for he is one of the lovingest and fondest Husbands that ever was Matron The first Moneth is a fond Moneth Lady Parle And are you fond of him Gosling Yes truly for I hang about his neck when he is at home Matron But you will weary your Husband Lady if you hang a long time Gosling I would very fain you did see my Husband Parle We much desire so to do She calls her Maid Joan The Maid answers as within Madam Gosling Is your Master Sir Anthony Gossing come home yet Maid No Madam Gosling In truth he is too blame to stay out so long knowing I am not well when he is away Vanity Are you sick in his absence Gosling I am best pleas'd when he is with me Matron New-maried Wives are always so but after they have been maried some time they are worst pleased when their Husbands are with them Exeunt Scene 36. Enter the Lady Prudence as a Bride that 's very finely drest in glorious Apparel her Bridegroom in poor old cloaths He leads her as to the Church limping with his Wooden Leg The Bridal Guests seem to make signs of scorning as they follow They all go out but two Gentlemen 1 GEntlem. Me thinks it is a strange sight to see such a Bride and such a Bridegroom I do imagine them to be like Pluto and Proserpine 2 Gent. Nay rather they are like Venus and Vulcan 1 Gent. But she is too chaste to entertain a Mars to Cuckold him 2 Gent. It is to be hop'd she will take her liberty with variety for extravagant love is seldom constant 1 Gent. If that rule prove true he may be a Cuckold indeed 2 Gent. 'T is likely he will for women chuse to marry such deformed men a purpose first to excuse their fault thinking the World will never condemn them their Husbands being ill-favour'dly mis-shapen or thinking their Husbands will be well content knowing their own infirmities to be a sharer 1 Gent. But I wonder she did not new-cloath him for though he is not so rich to buy himself a Wedding-Suit yet she hath means enough to buy him many several suits and rich 2 Gent. There was no time to make him Wedding-cloaths because he came not till his Wedding-day 1 Gent. Well let us go see them maried and wish them joy Exeunt Scene 37 Enter Sir Thomas Letgo Sir William Holdfast and two or three other Gentlemen So far of this Scene as Sir Thomas Letgo's the Marquis of Newcastle writ LEtgo Since my losses I have such a desire of Revenge as my fingers itch to be at it and the Palsie is in my elbow with the imagination of throwing those partial bones call'd by the Vulgar Dice they say they are square fellows but I doubt it Well have at them whatsoever comes on 't for I long more for them than the great Belly that long'd to bite her Husbands Nose or to give him a box on the Ear or she that threw her loaf into a barrel of Tar and if I have not my longings in my Conscience I shall miscarry 1 Gent. Take heed Sir that you do
and quite from my Patience which makes me miserable and Misery is worse than Death for Death is a cessation of pain and Misery a torment of life But if this Report be true I will lay more curses on his head than a long penitential life shall be able to take off Exit Enter the two Maids of Sir John Dotard 1 MAid Lord Briget is so proud since she is preferr'd to be my Masters Laundry-maid as she will touch none but my Masters linnen 2 Maid She is become very fine upon her preferment I am sure it is not five or ten pound wages that will or can maintain her at that rate she goes for she hath had to my knowledge two new pair of shooes within three weeks of each other whereupon I told her that the shooes that she cast by would be very strong and serviceable if they were cobled and her Answer was what did I think she would wear cobled shooes I told her why not now as well as she did for she us'd to send her shooes to be cobled three or four times over and her wastcoat to be patch'd and her petticoats to be new-border'd and her stockings to be heel'd as the rest of us did and I knew of no Lands that had befallen her and therefore she may doe the same still 1 Maid And what said she then 2 Maid She bid me meddle with my own matters and not meddle with her and I dare not offend her for fear I should be turn'd away nay she is so proud as she turns her head aside when Richard the Carter comes to kiss her and she strives to shun his company when once within a short time she would make haste to wash her dishes that she might have time to sit in Richards Lap and there they would sit colling and kissing until the sea-coal-site was burn'd out 2 Maid But now she sits in a better seat Exeunt Scene 8. Enter Mistris Forsaken in mans Apparel naming her self Monsieur Disguise MOnsieur Disguise I cannot believe he will prove so false and perjurious but this Disguise I hope will bring me to discover the Truth And if he be false for his sake may all the Masculine Sex be slaves to the Effeminate Sex not bound by Love but by base servile fear may they long after the power but never get it may women govern the World and when they command the men dare not disobey and be despis'd for their reward may their Jealousies disturb their Rest their Cares increase their Labours may they work like Horses fawn like Dogs and bear like Asses But if he be constant may all the Masculine Sex be bless'd for his sake may all women desire admire and love him may Pleasure imbrace him Health preserve him and Time attend him may he be arm'd with Power crown'd with Peace and all Obedience bow to his command may the sound but of his Name bring joy to all hearts may all be pleas'd for his Birth pray for his Life and fear his Death may good Fortune trace his ways whilst he tides upon the wings of a glorious Fame Exeunt Scene 9. Enter Sir Francis Inconstant as in another Country with his new Mistris INconstant Sweet Mistris you are the Elixar of Beauty all other women are as unrefin'd metal like base coyn New Mistris Whilst I am unmarry'd you 'l flatter me but when I am your Wife you will change your complemental discourse to quarrelling disputes or insulting commands Inconstant O never never your Eye shall direct all my Actions your Commands shall rule my Life and your Pleasures shall be my onely Delight Exeunt Scene 10. Enter Sir James Hearty and his Man HEarty Here take this Note that you may not forget the Guests that are to be invited to my Daughters Wedding The man takes the Note and looks on it Can you read it Man I cannot tell Sir Hearty Let me hear if you can or not Man Imprimis Sir William Lovewell and the Lady Hypocondria his Wife Item Sir Henry Sage and the Lady Chastity his Wife Item Sir Edward Courtly and the Lady Iealousie his Wife and Mistris Iane Single her Sister Item Sir Thomas Cuckold and the Lady Wanton his Wife Item Sir Humphey Disagree and the Lady Disagree his Wife Item Sir Timothy Spendall and the Lady Poverty his Wife Item the Lady Procurer Item Monsieur Amorous Hearty Well read well read As for the Lord Widower I know he will not come for I hear his Lady is newly dead This is the Nature of the World some marry and some die Man Troth Sir of the two Evils I think it is better to die than to marry Hearty I am not of your mind for I had rather have a ruddy plain soft Wench to be my Bed-fellow than pale grim lean numb cold Death But go your way about this Imployment the whilst I will give direction for the Entertainment Exeunt Scene 11. Enter the Lord VVidower and the Lady Sprightly his Eldest Daughter and other small Children and Doll Subtilty all weeping LOrd We have reason to weep for you my Children have lost a good Mother and I a loving Wife and her servants a kind Lady but we cannot alter Heavens Decrees wherefore we must take comfort in what is and not grieve for what cannot be helpt And now Daughter Sprightly you must be as my Wife Friend and Daughter all in one for as your Mother did when she had health govern my Family so must you now she is dead and you must take care of your young Brothers and Sisters and Heaven will reward thee with a good Husband and Children of your own And as for her Maid here who hath taken great pains all the time of your Mothers sickness ought to be rewarded for her care wherefore Daughter let her wait upon you as she did upon your Mother Doll Subtilty I thank your Lordship Exeunt Scene 12. Enter all the Bridal Guests and pass over the Stage as thorough a Room Scene 13. Enter Monsieur Disguise as from the sea MOnsieur Disguise Surely the Fates have conspired against me the winds were so cross just like men sometimes for us and sometimes against us Enter a Skipper Have you found out the Gentlemans lodging Skipper Yes Sir Disguise And was he at home Skipper He hath that which will invite him to stay at home and keep him from wandring abroad for some time Sir Disguise What 's that Skipper A fair Wife Sir for a drunken Serving-man told me that one Sir Francis Inconstant had maried his Masters Daughter and that the Wedding-Feast would continue a Week if not a Fortnight Disguise And was the man drunk that told you so Skipper Yes surely he seem'd so to me Disguise Then perchance he might tell you a lye Skipper He was not so drunk but that he might tell a truth Disguise Prethee Friend do me one favour more and then I will pay thee for thy pains Skipper What you please to command me
26. Enter the Lady Jealousie as holding her Head and Sir Edward Courtly her Husband COurtly What are you sick Wife Iealousie I have such a pain in my Head as I am not able to look up or to speak Courtly You should take some Physick Iealousie I cannot take Physick Courtly You must take Physick if you be not well but pray have a care you do not catch cold for that will do you hurt But I must be gone about my several Affairs wherefore God be with you wife Sir Edward Courtly goes out The Lady Jealousie calls her Maid Iealousie Nan Maid Madam Iealousie Go make me a White-wine Caudle Maid I shall Madam Exeunt Scene 27. Enter the Lady Chastity and the Lady Procurer PRocurer Madam I am not come upon my own Score but upon a new one for I am intreated or rather commanded by a young Gentleman to kiss your Ladiships hands as from him who durst not come to do it himself without your leave Chastity Truly he shall never have leave from me Procurer He begs that your Ladiship would give him leave to be your admiring Servant Chastity He may admire without my leave and I wish I had Merits worth admiring Procurer By my Troth Madam he is a most sweet young Gentleman Chastity Hath Nature perfum'd him or Art Procurer Both Madam Chastity That 's too much and will be apt to give the Head-ach Procurer O Madam he is most desperately in Love with your Ladyship Chastity Pray Heaven Madam he doth not hang himself before my door Procurer 'Faith Madam it is to be fear'd he will do some violent Act upon himself unless you pity him Chastity Is he in distress Procurer As much as Love can make him Chastity How should I help him Madam Procurer Nothing can help him but Love's Returns in kind Imbracements Chastity Would you have me a maried Wife imbrace an Amorous Lover Procurer O Madam stolen pleasures are sweet and Mariage is a Cloak to hide Love's meetings Chastity And can it hide the sin from the Gods and the falshood from my Husband as well as from the World But let me tell you the World is quick-sighted as to Particulars though blind as to the General complaining against single crimes yet never helps to mend them Procurer 'Faith Madam the Gods easily pardon natural faults and Husbands dare not spy them at least not to divulge them and the World censures all the Virtuous as much as the Wicked and the Chaste as much as the Wanton besides you are excusable being maried to an antient man Chastity Doth Age deserve no Love Procurer 'Faith little for Love wears out with Time and Age wears out of Love and if you said you did love your Husband no body would believe you for who can think you that are young and fair can love a man that 's old Chastity By Heaven I never thought my Husband old for he doth appear to me to be just at Maturity adorned with all the Graces Procurer Surely you do not think his silver Hair Apollo's Locks Chastity No but I think them Pallas's his Head-peece Procurer Nor can you think his hollow Eyes that 's sunk into his Head are Cupids golden Arrows Chastity No but I think them Minerva's Loom which hath inter-weav'd several Objects making various and most curious works of Knowledge and of Wit where Judgment in the midst is plac'd and Understanding borders it Procurer And can you think his shoulder bent by weak old Age are Cupids Bow Chastity No but I can think it 's like a Bank swell'd out by Generosity to bear Necessities burdens on or else a heap of Noble Deeds fals'd by Heroick Actions whereon Fame sits in Triumph and blows his praise abroad that all the World may hear it Procurer I will never believe you can think the furrows in his face plough'd up by Time as smooth as waters be when in a calm Chastity No but I can think them Tracks or Paths made by Experience in which walks Prudence Fortitude Justice and Temperance And though you strive to make my Husband seem much older than he is yet I believe that neither Time nor Age hath power over him for to my sight his Skin is as smooth as Light his Eyes as darting as Apollo's Beams his Body is as straight as Serzes Wand able to charm the youngest she and turn her all to Love his Strength is active and his Spirits quick to carry Arms or sight his Enemies and for his Brain 't is equally temper'd not burnt with heat nor frozen up with cold nor are his Sinews out of tune by flacken'd Nerves but just set to Lifes Harmony Strength strings the Cords and Health doth keep just Time Procurer Ha ha ha sweet Lady your love hath made him a most Heavenly Creature Chastity Foul Devil that seeks for to corrupt the Mariage-bed with false Dispraise and flattering Insinuations carrying fond Loves recommendations from Ear to Ear Youth being credulous they are soon receiv'd which you perceiving strait strive to sow in tender hearts Loves Amorous Passions from whence Adultery doth grow and Vices do increase You a Lady a Bawd O that Honour the mark of Merit should be plac'd on such base subjects as you are Be gone such Bawds as you are not only able to disorder a private Family but to ruine a whole Kingdome you are worse than Witches and do more mischief Lady Chastity goes out Lady Procurer alone Procurer O that I had that power to make her Husband so jealous as he might hate her Exit Scene 28. Enter the Lady Hypocondria and Sir VVilliam Lovewell HYpocondria O Husband I am a dead woman for all my side is numb nay in a dead Palsie I cannot feel my Arm Lovewell Heaven forbid let me rub your Arm He rubs her Arm But Wife if it were dead you could not move it and you can move it can you not Hypocondria Yes but very weakly Lovewell Wrap it up with warm cloaths until such time as the Doctor can be sent for Come into your Chamber and I will send for the Doctor strait Hypocon. No pray do not send for the Doctor now for with your rubbing my Arm you have brought the lively spirits into it again Lovewell I am glad of it but pray keep your bed Exeunt Scene 29. Enter the Lady Jealousies Waiting-Gentlewoman and her Chamber-maid GEntlewoman My Lady doth not like her Caudle wherefore she will have a Sack-posset made her Chambermaid Not like it why she eat a great porrenger of it Gentlewoman That 's all one my Lady did not like it and therefore you must make a Sack-posset Chambermaid What fault found she with it Gentlewoman She did not express her particular dislike but in the general Chambermaid Well I shall make her a Posset strait Exeunt Scene 30. Enter two servant-maids of the Lady Disagrees 1 MAid Heaven be thanked my Master and Lady are perfectly friends again for she sits in his lap and he kisses her very
Love than you want love to give Desert Sage Prethee VVife be not griev'd nor angry for 't is natural for Love to be suspicious wherefore pray forgive my doubts Chastity My nature is to forgive and not to bear a grudge or spleen in minde Sage Then we are friends again Chastity My love is still the same not to be alter'd Exeunt Scene 7. Enter Mistris Single the Lady Jealousies sister and Raillery Jester the Fool MIstris Single Fool How many degrees is there in Understanding Iester Three Single Distinguish them Iester There is a Coelestial Understanding a Terrestrial Understanding and an Understanding betwixt both as an Airestial Understanding Those that are Coelestial are wise men those that are Terrestrial are fools and those that are betwixt both as Airestial are half-witted men Single I thought you would have said that those that were Terrestrial were beasts Iester O no for beasts are one degree above wise men two degrees above half witted men and three degrees above fools Single But how will you make that good that beasts are wiser than wise men Iester By all their actions for beasts for the most part are more industrious prudent temperate and peaceable than the best of men neither do they trouble their heads nor break their sleeps about the trifles of the World but govern their Affairs easily and live orderly every several kind agreeing amongst themselves besides we are taught to imitate the Serpent and the Dove and Examples are Principles and the Original is to be preferr'd before the Copy the Sample before the Pattern Thus a Beast is preferr'd before a Wise man by reason all Men must learn of Beasts to be wise and of Birds to be virtuously honest as to be harmless Exeunt Scene 8. Enter the Lady Hypocondria and her Maid Joan. MAid Ioan. Certainly Madam you will starve your self with eating so little Hypocon. Why a little serves Nature Ioan. Yes but there are great differences betwixt Natures for mankind requires more food than some kind of beasts or birds for a man would be starv'd if he should eat no more than a Dormouse or a Camelion or a Sparrow Hypocon. But a Sparrow cannot eat so much as an Eagle nor an Eagle so much as an Estrich Likewise as it is with Bird-kind so it is with Mankind some would starve with that proportion another would surfet on Ioan. But surely there are none that could surfet with your diet as with Water and Air nay most commonly nothing but Air Camelion-like for you oft times for a week together neither eat bit nor drink a drop and that which makes me wonder more is that you naturally have a very good stomach and can eat when you please very heartily and it thrives well with you but my greater wonder is that when you do fast eating now and then a bit week after week nay moneth after moneth yet you are not so lean as to appear a Skeleton nor so weak but you can walk two hours without resting or being very weary Hypocon. Oh Custome is a second Nature Ioan Ioan. I would have your Ladyship accustome your self to live without eating and then you will be set in a Chronicle Hypocon. Who would strive for that since most think Chronologers are Artificers and that their Chronicles are false Ioan. Why some will believe it and it were better to live in the memory of a few than to die to all memory and to live by nothing Hypocon. I would have my Fame live only by singular and transcending Merits not by singular and melancholy Follies I know my Errors though I cannot mend my Faults Exeunt ACT II. Scene 9. Enter the Lady Procurer and the Lady VVanton PRocurer Well Madam you are to give me thanks for bringing you acquainted with Monsieur Amorous for he is as fine a Gentleman as any our Nation hath Wanton Indeed he is the most obligingst person as ever I met with but pray Madam what said he of me Procurer O he raves in your praise He says you are the finest sweetest fairest and kindest Lady that ever was but did not your Husband examine you when you came home Wanton No 'faith not much some slight questions he ask'd but come into my Chamber and there let us discourse of Monsieur Amorous Exeunt Scene 10. Enter the Lady Jealousie beating her Maid Nan JEalousie I will make you humbler than to give me such unmannerly words What had you to do in my Husbands your Masters Chamber Nan I went to speak with Tom my Masters barber Iealousie What had you to do with your Masters barber I am sure you had no use for him but I will beat you so as you shall not be able to stir much less to go frisking into your Masters Chamber so often as you do Falls a beating her again Nan runs crying from her Lady her Lady follows her Enters Raillery Jester the Fool Fool. What a Volly of words their gun-powder breath and the fire-lock of their anger hath shot into my Ears giving me no warning to baracade them up but hath surprized my brain by their sudden assault and hath blown up the Magazines of my Contemplations but all creatures love to make a noise beasts vocally men verbally and some actually in boysterous deeds Enter Mistris Single Single How now Fool what 's the matter Fool. Why this is the matter fool thy Sister fool hath beaten her Maid fool for kissing her Master fool Single For kissing her Masters fool say you Fool. Nay by'r Lady if she had done so she had been wise for if she had kiss'd me she had not been beaten but she did not kiss me Ergo she 's a fool Exeunt Scene 11. Enter the Lady Hypocondria and Sir VVilliam Lovewell her Husband HYpocondria Husband why seem you so sad Lovewel My love to you makes me sad Hypocondria To me Heaven bless me what do you see in me to make you sad Lovewel Why for these passions and frights that you fall into like one in an Epilepsie and now you look as pale as if you were ready to fall down dead Hypocon. Alas Husband consider it is a timorous effect of Love which is to be pardon'd since it proceeds from the kindness I have to my Friends it is honourable to the World and no dishonour to you but only troublesome to my self and to those I naturally love as Husband Children Father Mother Brothers and Sisters And though fond Love and vain Fears may be produced from the melancholy Spleen yet those fears that proceed from my firm true and honest Affection are created in the Soul for noble and honourable and honest Fears are the natural Issues of pure Love Lovewel But Reason the chief Magistrate of the Soul and Governour of the Passions should temper the Excess Hypocon. O Husband when Love comes to be temper'd it loses or quits the essential part and the vertical strength for true Love is pure like gold which is debased with an allay
Disagree No pray Husband let them alone a little while longer Humphrey Disagree If you keep them out untill our Stomacks be full we shall be so dull and heavy with the vapour of the meat as it will not be in the power of Musick to move our minds to mirth or so drunk with VVine as the Musick will make us mad Lady Disagree I hope you will not be mad before you are drunk Humphrey Disagree No VVife I will be merry before I am drunk wherefore Servants call them in She speaks as to the Servants Lady Disagree Let them alone Humphrey Disagree I say they shall come and play and therefore call them in Lady Disagree I say they shall not come in nor play therefore forbid them Humphrey Disagree Surely I will be Master and therefore they shall play Lady Disagree Surely I will be Mistriss of this Feast and therefore they shall not play Humphrey Disagree Call them Lady Disagree Let them alone The Servants the while sometimes run as to the door and then as from it not knowing whether they should obey Sir Humphrey rises as to call them himself She rises also Humphrey Disagree They shall come and play He offers to go She puls him back Lady Disagree They shall not play He shoves her from him she takes her Napkin and rouls it flings it at him he flings another at her she takes a Plate and throws at him he Curses and she Scolds their Friends strive to part them and in the strife and bussle down goeth all the Pots and Dishes and so they go fighting and striving off the Stage The Servants take away all the meat and things and after all was gone Enter two Maid-Servants 1 Maid Lord there is such doings within as it is wonderfull my Master swears my Lady cries and rails and rails and cries 2 Maid in truth it is a sad Feast and I was joyed to think how merry we should all be 1 Maid And I pleased my self to think what good cheer we should have and what dainties we should eat 2 Maid Why so you may still 1 Maid No Faith in this Hurlyburby every one catcht who catch could that all is vanish'd and purloyn'd away in this disorder 2 Maid Come let us go and see whether they can agree or not 1 Maid That they can never do so long as the sound of their tongues is within the distance of their Ears besides nature hath not matcht their dispositions or humours 2 Maid You say right intruth their Souls are mismatcht and therefore it is impossible they should ever agree Exeunt Scene 46. Enter Sir Francis Inconstant and Monsieur Disguise SIr Francis Inconstant Sir my VVife your Mistriss is Dead Monsieur Disguise No Sir my Mistriss and your VVhore is Dead Inconstant You are a Villain to corrupt her Disguise You are a Villain to marry her Inconstant Draw for either or both of us Villains shall dy Disguise I fear not Death nor you They both draw their Swords Disguise Justice defend the wrong'd and take my part They fight and give each other deadly wounds Sir Francis Inconstant falls and as he lay on the ground speaks Inconstant Heaven is just to punish perjury with violent Death O my Conscience how it stings me at my Death with the remembrance of the wrongs I did my first love Monsieur Disguise sinks close by Sir Francis and then discovers her self Mistriss Forsaken Do you know this Face or have my sorrows disfigur'd it so much as you cannot call it to remembrance Sir Francis Starts Inconstant You powers above affright not my fleeting Soul with visions but let it gently pass and leave my body to the silent grave He directs his Speech to her Inconstant You Spirit divine take not revenge for I am truly sorry for the wrongs I did thee in thy life Mistriss Forsaken I forgive you and know I am no Spirit and though I cannot say I live because I am dying yet I am not dead and that Letter I brought you was to disguise me the more by a false report but I have acted the design of my Travel which was to end my life with yours for since I could not enjoy you in life I desir'd to imbrace you by Death and so I shall She flings her arms over him and dyes Inconstant O my Soul make haste and follow hers He kisses her and on her lips dyes FINIS THE ACTORS NAMES Monsieur Nobilissimo Monsieur Esperance Monsieur Phantasie Monsieur Poverty Monsieur Adviser and several other Gentlemen Admiration Madamoiselle La Belles Wooers Vainglory Madamoiselle La Belles Wooers Pride Madamoiselle La Belles Wooers Ambition Madamoiselle La Belles Wooers Madamoiselle Esperance Wife to Monsieur Esperance Madamoiselle La Belle Madamoiselle Amour Madamoiselle Grand Esprit Madamoiselle Bon Madamoiselle Tell-truth Madamoiselle Spightfull Madamoiselle Detractor Madamoiselle Malicious THE FIRST PART OF NATURES three DAUGHTERS Beauty Love and Wit ACT I. Scene 1. Enter Madamoiselle Detractor Madamoiselle Spightfull Madamoiselle Malicious and Madamoiselle Tell-truth TEll-truth The Lady Natures Daughters are the only Ladies that are admired praised adored worshiped and sued to all other women are despised Spightfull We may go into a Nunnery for we shall never get Servants nor Husbands as long as they live Tell-truth Why there are but three of them and three women cannot serve and content all the men in the VVorld Detractor No but they may discontent all the men so much as to make them all to be Male-contented Lovers who will reject all because they cannot have what they desire Malicious Let us make a Faction against them Spightfull Alas what Faction against them can hurt and destroy Love Wit and Beauty Detractor Jealousy will weaken Love Dispraise will disgrace Wit and Beauty Time will soon bring that to decay Tell-truth But Jealousy cannot weaken true and virtuous Love nor Dispraise cannot disgrace pure Wit nor Time cannot decay the Beauty of the mind wherefore all the faction you can make against them will do them no hurt besides you will be condemned by all the Masculine Sex if not punished with infamy for your treachery and since you cannot do them harm your best way will be to imitate them for your own good Spightfull So we shall be laughed at and stared on as Monkies and scorned forasmuch as we offer at that which is beyond our abilities and whatsoever is forced and constrained appeareth ridiculous Malicious Come let us leave speaking of them and thinking of them if we can Exeunt Scene 2. Enter Monsieur Esperance and his Wife Madamoiselle Esperance MOnsieur Esperance Surely Wife you do not love me you are not any way kind to me Madamoiselle Esperance True Love Husband is not so fond as serviceable Monsieur Esperance But true Love will express it self sometimes for if you did truly Love me you would hang about my Neck as if you meant to dwell there Madamoiselle Esperance If I thought my kindness might not
Surfet your affection I would hang about your Neck as the Earth to the Center and as you move should bear me still about you but I am afraid if overfond you should be weary of me and account me a trouble and I had rather starve all my delights than make you loath my Company Monsieur Esperance This is but an excuse Wife Madamoiselle Esperance Why are you Jealouse that you think my words speak not my thoughts have I behaved my self so indiscreetly or have my actions been so light as you believe I shall be wanton Monsieur Esperance No I do not fear your Virtue Madamoiselle Esperance Do you fear my Indiscretion Monsieur Esperance I hope you will give me no cause to fear although Husbands are oftner dishonoured by their Wives Indiscretions than their Inconstant affections Madamoiselle Esperance Pray be confident that I shall have a greater care of your Honour than of my own Life Exeunt Scene 3. Enter two Gentlemen 1 GEntleman The Lady Natures three Daughters namely Wit Beauty and Love are the sweetest and most Virtuous Ladies in the VVorld 2 Gentleman I have heard so much of their fame as I have a great desire to see them 1 Gentleman You may see the Lady VVit for she doth discourse often in publick but for the other two Sisters they are somewhat more retired 2 Gentleman How shall we know the time that the Lady VVit discourses in publick 1 Gentleman I am now going to see if I can get a place where I may 2 Gentleman I will go with you if you will give me leave 1 Gentleman VVith all my Heart Exeunt Scene 4. Enter Monsieur Nobilissimo and Monsieur Poverty MOnsieur Poverty My Noble Lord I am a Gentleman one that is ruin'd by Fortunes spight and not by my own Carelesness Vanity Luxury or Prodigality for my Poverty is honest but though my Poverty hath an honest face yet it is ashamed to appear in the open sight of publick knowledg which makes me whisper my wants to your Lordships private Ear Monsieur Nobilissimo Sir if your necessities can conceal themselves they shall never be divulged by me and what I can honestly give you out of my Estate and not very imprudently from my self I shall freely and secretly distribute to you and such as are in your condition Monsieur Poverty Your Lordships Servant Exeunt Scene 5. Enter Madamoiselle Amor alone MAdamoiselle Amor The mind is the best Tutor and ought to instruct the Senses how to choose for the Senses are but as the working Labourers to bring Lifes materials in but O my Senses have betrayed my mind in bringing through my Ears and Eyes Beauty and VVit which like as creeping Serpents got passage to my heart and winding round about with flattering imbraces yet sting the peace and quiet of my mind raising therein blisters of discontent causing an anguish of restless thoughts which work and beat like pulsive pain But O had I been born both Deaf and Blind Then might I scape this Hell tormenting mind His Wit like various Musick pierc'd my Ear Some being solemn and some pleasant were And when he spake his person did appear Like to the Sun when no dark Clouds were neer Fame of his valour like a trumpet sound Through Ears from Heart unto the Eyes rebound And then his person like Mars did appear Yet so as when fair Venus Queen was neer O Love forbear use not this cruelty Either bind him or give me liberty Enter Monsieur Adresser Monsieur Adresser VVhat are you all alone sweet Mistriss Amor No Sir I have the Company of thoughts Adresser Those are Melancholy Companions Amor Indeed mine are so at this time yet thoughts with thoughts may discourse wittily and converse pleasantly together without articulate words Adresser Certainly your thoughts must needs be pleasant your words are so witty Amor No truly for my thoughts lie in my brain like a Chaos in a confused heap and my brain being young hath not enough natural heat to disgest them into a Methodical order neither hath Time cookt them ready for the Mind to dish out or the Tongue to carry to the Ears of the hearers Adresser The oftner I hear and see you the more I wonder at you Amor Why I hope Sir I am no Monster Adresser No for you seem to me something divine Amor Then you should rather admire me for Admiration proceeds from things excellent Wonder from things strange and unusuall Adresser So you are strange and unusal for things divine are not common and certainly you are a thing illuminated beyond Natures Art and are the only delight of Mankind Amor Men take no worldly delight in Coelestial Creatures but with Earthly wherefore the most refined and illuminated is oftenest rejected Adresser No Lady they are not rejected but as Angels they will not reside with us Amor Sir for fear I should lose the Angelical opinion you have of me I will depart soon as Angels do Exeunt ACT II. Scene 6. Enter Madamoiselle Detractor Madamoiselle Spightfull Madamoiselle Malicious and Madamoiselle Tell-truth TEll-truth Come will you go to hear the Lady Wit discourse Spightfull Not I Tell-truth Will you go Detractor I will not go to hear a prating preaching woman Malicious O that all the Masculine Sex would say as much Tell-truth Let us go to learn Wit Spightfull I had rather be a Dunce all my Life Detractor So had I if I must have none but a Woman instructor Malicious Indeed women should learn not teach Detractor It 's a sign Men want VVit when they go to hear a VVoman preach Spightfull But let us go if it be but to censure for an hundred to one but she will say something which may be contradicted Malicious Then let us agree to be her contradictors for whatsoever she saith we will confute Tell-truth Nay by your favour that you cannot do for though you may contradict any argument yet not confute it for though Envy and Spight have bred Sophistry yet Envy and Spight cannot confute the Truth Spightfull Well let us go howsoever if it be but to see and be seen of those men as will be there to hear her All Content Exeunt Scene 7. Enter Madamoiselle Grand Esprit and her Audience She takes her place and then speaks GRand Esprit Great Fortune I at this time do implore That thou wilt open every hearing door Which are the Ears let not my Wit be lost For want of bearing nor my words be crost Nor yet destructed by a busling noise Or gazing or observing some light toyes But let their Ears be sixt as if their sight Did view my words till on their Ears they light Noble and Right Honourable I shall take my discourse at this time out of Ignorance which discourse I shall divide into Five Parts the Gods Fates Nature the VVorld and Man for although Ignorance be obscure and hard to be discovered yet it is printed in a general Language being
me weep doubting you Love me not you are so Jealous Monsieur Esperance By Heaven I love thee beyond my Soul wherefore forbear to weep if thou canst stop thy tears Madamoiselle Esperance Tears may be stopt unless they flow from an unrecoverable loss which Heaven forbid mine should yet sorrow oft doth stop the Spring from whence tears rise or else the Eyes do weep themselves quite blind Monsieur Esperance Pray dry yours Exeunt Scene 16. Enter Madamoiselle Bon alone MAdamoiselle Bon. O Man O Man How various and Inconstant are you all how cruell to betray our faint and unexperienced Sex bribing our Judgments with flattering words obscure our reasons with Clouds of Sighs drawing us into belief with protestations bind us with promises and vows forcing us to yield up our affections then murther us with scorn and bury us in forgetfullness but O how happy was I before I was betrayed by Love my heart was free my thoughts were pleasant and my humour gay but now my mind is a Garrison of cares my thoughts like runaways are wanderers Grief on my heart his heavy taxes layes Which through my Eyes my heart those taxes payes Exit Scene 17. Enter Madamoiselle Amor and at a distance seeth Monsieur Nobilissimo she speaks first as to her self MAdamoiselle Amor Love and Discretion sight duels in my mind one makes me Mute the other doth perswade me to prefer my Sute but why should I be nice to speak or be ashamed to woo with words when all our Sex doth woo with several dresses and smiles each civil courtesy doth plead Loves Sute then I will on Love give me Courage and Mercury guide my tongue She goeth as towards the Lord Nobilissimo Amor Noble Sir impute it rather as a folly to my Sex and Youth and not any impudence of Nature if that my Innocency discovers my passion and affection not having Craft or subtilty to conceal them but I must plainly tell you no sooner did I see you and hear you speak but loved but yet mistake me not I dote not on your person but your mind for sure your Noble Soul shot fire through my Eyes into my Heart there flames with pure affection but for this confession perchance you will set me as a mark of scorn for all to shoot their scofs at and in derision pointing will laugh and say there is the Maid that wooed a Man Nobilissimo Is this to me Lady Amor It cannot be to any other Nature could make but one and that was you Nobilissimo If this be real you do profess the Gods should they have sent an Angel down to offer me their Heavenly Mansion it had not been so great a gift as your affection Amor Do you not hate me then Nobilissimo Nothing I Love so well Amor And will you Love me ever Nobilissimo Yes ever for when my Body is dissolved Love shall live in my dust in spight of Death Amor And will you love none but me Nobilissimo An intire and undivided affection can be placed but upon one and that is you Amor May your constancy be as firm as my Love pure Exeunt Scene 18. Enter Madamoiselle La Belle and her four Suters Admiration Ambition Vainglory and Pride ADmirat Dear Mistriss stay that I may gaze upon you Then bow my knee as to the rising Sun Heave up my hands as when to Heaven I pray But being amaz'd know not one word I say Yet superstitiously I shall adore As my chief Goddess shall thy love implore And being worship'd you are deifi'd Your Godhead in your Beauty doth recide Vainglory Thou absolute Beauty for thy dear sake Of Lovers hearts a foot-stool shall be made A Cushion soft with Hopes fill'd full then laid For thee to stand and triumph on fair Maid And Lovers Souls shall from their bodyes fly For thee a Couch when weary on to ly Pride Thy Lovers tears for to invite thy rest In murmuring streams fall on thy marble brest And gentle sighs like whispering winds shall blow And fan thy Cheeks that Poets fire may glow Loves Melancholy thoughts like Clouds of night Like as thy Curtains drawn before thy sight For fear the Sun should trouble out of spight Thy Eyes repose being the greater light Ambition Sweet Beauty thou in a glorious Throne shall set The spangled Heaven seems but thy Counterfeit Thy Charriot shall be stuck with Eyes all gazing And oyld with Eloquent tongues that runs with praysing Drawn by large strong well shapt Commendations Guided by Fame about two several Nations La Belle Admiration Vainglory Pride and Ambition Why do you woo Beauty that is Deaf and Dumb That hears no praise nor adoration It seeth no hands heav'd up nor tears that fall It hath no tongue to answer Love withall It hath no Life no Soul where passion lies It neither gives nor takes instructions wise It is no solid Body you admire No substance but a shadow you desire FINIS THE ACTORS NAMES Monsieur Nobilissimo Monsieur Heroick his Brother Monsieur Esperance Monsieur Phantasie Monsieur Amy. Monsieur Poverty and other Gentlemen Madamoiselle Esperance Madamoiselle La Belle Madamoiselle Amour Madamoiselle Grand Esprit Madamoiselle Bon Madamoiselle Tell-truth Madamoiselle Spightfull Madamoiselle Malicious Madamoiselle Detractor THE SECOND PART OF NATURES three DAUGHTERS Beauty Love and Wit ACT I. Scene 1. Enter Madamoiselle Grand Esprit and her Audience GRand Esprit Great Fame my Prayers I direct to thee That thou wilt keep me in thy memory And place my Name in the large brazen Tower That neither Spight nor Time may it devour And write it plain that every age may see My Names inscrib'd to live eternally Let not Malice obstruct my Wit with spight But let it shine in its own clear light Noble and Right Honourable I divide my discourse into three parts as namely Vanity Vice and Wickedness Vanity lives in the Customs and Manners of men and Wickedness in the Souls of men Vices in the Senses of men as vain habits evill appetites and wicked passions as for Vanity and Vice they are commodities that are sold out of the Shops of Idleness Vice is sold by wholesale but Vanities are sold by retail the Buyers of these Commodities are Youth the Merchants are evil Customs and ill examples the Masculine youth buyes more Vice than Vanity and the Effeminate youth buyes more Vanity than Vice but they all buy as salt as they can be sold they will spare for not cost and will give any prices although it be their Healths Lives Fortunes or Reputations as for Wickedness it is inlayed into the soul like as Mosaick work and so close it is wrought therein as it makes it appear to be the soul it self but evill Education and Custome are the Artificers of this work and not natural Creation or divine infusion or inspiration from whence the Soul proceeds or is produced for neither the Gods nor Nature is the Author of Wickedness but Vanity Vice and
consent makes a happy marriage wherefore I desire your free consent but know if you refuse it t is in my power to have you without your consent either for a Mistriss or for a Wife Lady Perfection You have no power the power lives within my self for I can take away my life and a dead Mistriss or a dead Wife would neither be conversable nor pleasurable death is not amiable 't is rather a terrour than a delight Arch-Prince I will leave my Sute to your consideration ponder on it well and take good advice my Sute is honest and just a deniall may inveterate my passion and turn my pure love into a raging flame Exeunt Scene 22. Enter the Lord Melancholy he walks about the Room with his Hat pull'd over his forehead his Arms foulded his Eyes bent towards the ground then enters his Father to him the Lord Dorato LOrd Dorato Why how now Son shall I never find you with Company but always alone in a musing Melancholy posture Lord Melancholy I never did love much Company Sir Lord Dorato But methinks in honesty you might love the Company of your Wife Lord Melancholy Were my liberty equal to my Love I should not be often from her Lord Dorato Why who bars you from that liberty Lord Melancholy The Laws Sir Lord Dorato So I perceive you are discontented because you are barr'd from your Whore Lord Melancholy You are my Father but should another man have said so much I would make him prove it with his blood Lord Dorato Why the Laws have proved it Lord Melancholy Oh Heavens that Fathers should be so cruell have not you made me unhappy by forcing me to those actions that neither Conscience Honesty nor Honour can approve of and yet will you disturb my Life trouble my Thoughts and torture me with words Lord Dorato No no I love you so well as I would have you so happy as to be delighted with mirth and not to bury your self in Melancholy and despise those blessings Heaven bestows upon you as Wealth and Honour besides the blessing of Posterity for your Lady proves to be fruitfull being big with Child Lord Melancholy I am so unhappy my self I desire none but to please you Lord Dorato Come come pray let me perswade you to go to your wife the Princess and sit and talk with her for she is displeased she hath no more of your Company she complains and sayes she seldome sees you Lord Melancholy Her humour and mine are so different that we are happyest when we are fardest asunder Lord Dorato Let me tell you Son that all women love to be flattered and when they are not they are peevish cross and froward and therefore you must flatter her Lord Melancholy I must have a Tutor first to teach me Sir for I understand not the Art of flattery I never practise it Lord Dorato Time and Company Ambition and Covetousness will teach you that but the best Tutor is Cupid and the best Tutoress is Venus and you have been a lover Son Lord Melancholy Yes Sir in Hymens Court and there they use not much flattery Lord Dorato Not so much as in Venus and Cupids Courts but yet there are flatterers enough in Hymens both Male and Females but pray Son go to the Princess your wife Exeunt Scene 23. Enter Lady Perfection and her Nurse LAdy Perfection Nurse I hear the Arch-Prince is resolved to have me if not by fair perswasions by force Nurse And what woman would not be perswaded to be an Arch-Princess they need no inforcement Lady Perfection Not I unless I could be perswaded to be an Arch-Whore and if you went about to perswade me you would be an Arch-Bawd Nurse Come come there is none durst call you so is you were the Arch-Princesses nor call me Bawd neither Lady Perfection But they would think me so and think you a Bawd Nurse Thoughts are free and every one may think their pleasure and therefore let me perswade you in spite of thoughts to be an Arch-Princess Lady Perfection If I thought you did not speak in jest I should hate you in earnest Nurse What for giving you good Counsel Lady Perfection No for giving me wicked Counsel but I will give you better Counsel and my self too Nurse What Counsel is that Lady Perfection To forsake the World and to go to Heaven Nurse Faith I would not go to Heaven unless the Gods call me I love this World very well I have been long acquainted with it and I would not willingly part from an old friend Lady Perfection The World did never befriend any Body besides thou art so old as thy friend the World is run away from thee Nurse But howsoever I will stay in it as long as I can The Nurse goes out Enter the Lady Gravity Lady Gravity Daughter I am come to perswade you not to reject a good fortune for Fortunes favours are not profered every day Lady Perfection Nor are her favourites surer to continue in her favour long Lady Gravity But if I should command you to receive the Arch-Princes addresses and to consent to be his wife I hope you will not be less obedient to me than the Lord Melancholy hath been to his Father Lady Perfection If he to obey his Father forgot or neglected his obedience to Heaven you must pardon me if I do not follow his precepts not that I accuse him for perchance his Conscience hath acquitted him and set him free from fault and so from blame but mine doth not acquit me wherefore dear Mother do not perswade me against my Conscience I have had misfortunes enough to trouble my life I shall not need to add the guilt of Conscience and what can outward Title do me good what pleasure can I take when that my Mind or Soul is tortured with black guilt Lady Gravity No Heaven forbid I should perswade you against your Conscience but how will you avoid or escape the Princes inforcement Lady Perfection I have thought of a way that best suits with my Condition and Disposition which is to take a Religious habit and enter into a Religious Order for though I cannot vow Virginity nor a single life having a Husband and been used as a VVife yet I can vow Chastity and retirement and if I could be permitted into an Nunnery as perchance I cannot yet I would not go into any of them for there is too much Company in ordinary Nunneryes and I love solitariness wherefore I will live a kind of a Hermits life only my Nurse and I and that- little Tower my Father built for pleasure shall be my Cloyster and before it is publickly known I will send or go to the Fathers of the Church and acquaint them and strait Incloyster my self and there I shall be safe for the Prince dares not commit Sacrilege for Gods and men would rise against him if he did Lady Gravity Nor I dare not oppose your holy design Lady Perfection Dear Mother
not be seen unless to some particular persons or neer friends 1 Lady And how doth she become her Religious Habit 2 Lady So handsomely as she is far handsomer in her Pease habit than when she was drest with all the Arts of Vanityes 1 Lady What manner of Habit is it 2 Lady Somewhat like the Normetanes but much more becoming 1 Lady Well I will go to the Lady her Mother and intreat her to let me go with her to see her Daughter Exeunt Scene 28. Enter two Gentlemen 1 GEntleman 'T is said that now the Lady Perfection is incloystered that the Treaty goeth on betwixt the Arch-Prince and the Emperor Enter a Gentleman running as by they stay him 2 Gent. What 's the matter you run so hastily 1 Gent. I am running to give the Arch-Prince notice that his Neece is in labour and is so ill she is like to dy 2 Gent. We will not stay you then Exeunt Scene 29. Enter Mistriss Odd-Humour and her Maid Nan MIstriss Odd-Humour It 's said the Lady Perfection hath entered into a Religious Order she is happy would I were so Nan It is a question whether you would think your self so if you were as she is Mistriss Odd-Humour I think the happiest life is to be a Devote Nan Faith Mistriss you wish to be a Devote not so much out of a devotion as for a change in life as many wish to be marryed out of a desire to alter their course of life and when they are marryed they wish to be unmarried again so would you do if you were a Devote Mistriss Odd-Humour Oh no for though those that are married wish to be unmarried by reason Marriage is the most troublesome unquiet life that is but a Devotes life is the most peaceable and quiet life that is so as there is as much difference in the course of a Married life and an Incloystered life as between Heaven and Hell Nan Then the most part of the World prefers Hell before Heaven for more are Married than are Incloystered Mistriss Odd-Humour Truly by the course of the VVorld and the action of men one would think there would be more Devils in Hell than Saints in Heaven Exeunt Scene 30. Enter two Gentlemen 1 GEnt. You hear the news of the Princess delivery and her Death 2 Gent. Yes I heard she died as soon as delivered but she hath left a Son and Heir to her sorrowfull Husband 1 Gent. I do not believe her Husband is much troubled or grieved for her Death as his Father is 2 Gent. Indeed I think the young Lord had no great affections for her 1 Gent. No surely for he loves the Lady he was first married to so well as he could spare no love for any other woman 2 Gent. If that Lady had not entered into a Religious Order he might have remarried her but now he cannot 1 Gent. I believe that if the other Lady had known the Princess should have died so soon she would not have been so Religious as to have Incloystered her self from the VVorld and to ha' bard up her liberty with Vows 2 Gent. 'T is like when she hears of the Princesses Death she will repent the acts of devotion 1 Gent. Then Repentance is not always for acts of evill but sometimes of good 2 Gent. There is Repentance of all sorts and degrees and there are more enter into Religious Orders out of Discontent than for Love to God 1 Gent. That is an uncharitable opinion 2 Gent. Nay 't is not a bare Opinion that may be proved nor uncharitable to speak the truth Exeunt ACT IV. Scene 31. Enter Mistriss Odd-Humour and her Maid Nan MIstriss Odd-Humour Oh Nan I am undone for ever Nan As how Mistriss Mistriss Odd-Humour Why by your neglect and carelessness for your not watching my Fathers coming home to give me notice my Father hath found my Chair for I hearing him come run to hide a-way my Chair he coming and seeing me scuttle about the room imagined I desired to hide something from him for which he searches all my Chamber over at last he went and looked into the Cole-hole where I had flung my Chair and finding it he carried it a-way in one hand and led me a-long in the other hand and causing a fire to be made of the Chair made me stand by to see the Martyrdome whereat I was so afflicted as I lost my fight in tears which tears I let run on the fire hoping to quench it out but they were so brind with grief as they did rather augment the fury of the fire than abate the rage of the flame so that which I thought would have been a preserver did hasten the destruction Nan Faith Mistriss it is none of my fault for your Mother sent me of an errand and whilst I was absent by your Mothers commands it seem'd your Father came home Mistriss Odd-Humour This is an excuse Nan You may believe it 't is no excuse but truth for I that ventured the loss of my Soul by telling a lie to save your Chair would not neglect the watch had not I been commanded away Mistriss Odd-Humour I am of an opinion you were brib'd to betray the life of my Chair and bribes are so powerfull as they corrupt promises and vows even the Soul its self though the Soul makes no use of bribes yet it will venture to be damn'd for a bribes sake Nan Well Mistriss since a mistrust is all my reward you shall tell the next lie your self Mistriss Odd-Humour No prethee Nan let us be friends for I shall never get a Servant that will so readily tell lyes for me as you do wherefore let us shake hands and be friends They shake hands Nan VVell Mistriss let me tell you that my hand and tongue is at your service the one to work the other to lie for your service Mistriss Odd-Humour I thank you Nan for many Servants will lie but few will work Exeunt Scene 32. Enter two Gentlemen 1 GEnt. The Lord Melancholy hath such a sober sad Countenance as I never saw any young man have the like 2 Gent. Indeed I never saw him smile in my life 1 Gent. I askt a Gentleman that waits on him whether his Lord did ever smile he said he never saw him smile since he parted from his first Lady 2 Gent. Then he hath not smiled this nine years for so long it is since he parted from his first Lady 1 Gent. If the siege last one year more it will be as long a siege as the siege of Troy 2 Gent. Indeed the causes of either siege resembles each other as both for the love of fair Ladyes I know not whether the effect will prove alike as whether it will be the destruction of his heart as the siege of Troy was the destruction of Troy 1 Gent. But the Lord Melancholy is rather like Hellen than Menelaus for he hath had two wives and the Lady Perfection is as Menelaus for her
naturally an eloquent Orator yet the bare truth of his worthy Virtues and Heroical actions will be sufficient to make the story both profitable delightfull and famous also I must intreat you to choose out a Poet one that doth not meerly write for gain or to express his own wit so much as to endeavour to Pencil with the pen Virtue to the life which in my Lord was so beautifull as it was beyond all draughts but the theam will inspire his Muse and when both these works are writ printed and set out as divulged to the World as a patern for examples which few will be able to imitate then I would have these books ly by me as Registers of memory for next unto the Gods my life shall be spent in Contemplation of him I know I shall not need to perswade you to do this for your affection to his memory is ready of it self but love and duty binds me to express my desires for his Fame leaving nothing which is for my part thereunto Doctor Educature Madam all the service I can do towards the memory of my dear Pupil and noble Lord and Patron shall be most devoutly observed and followed for Heaven knows if I had as many lives to dispose of as I have lived years I would have Sacrificed them all for to haue redeemed his life from Death Doctor Educature goes out Madam Jantil alone Madam Iantil. When I have interred my Husbands body and all my desires thereunto be finished I shall be at some rest and like an Executrix to my self executing my own will distributing the Rites and Ceremonies as Legacies to the dead thus the living gives the dead but O my Spirits are tired with the heavy burden of Melancholy and grow faint for want of rest yet my senses invite me thereunto yet I cannot rest in my Bed for frightfull Dreams disturb me wherefore I will ly down on this floor and try if I can get a quiet sleep on the ground for from Earth I came and to Earth I would willingly return She lays her self down upon the ground on one side of her Arm bowing leaning upon her Elbow her Forehead upon the palm of her hand bowing forwards her face towards the ground but her grief elevating her passion thus speaks Madam Iantil. Weep cold Earth through your pores weep Or in your bowels my salt tears fast keep Inurn my sighs which from my grief is sent With my hard groans build up a Monument My Tongue like as a pen shall write his name My words as letters to divulge his fame My life like to an Arch over his Ashes bend And my desires to his grave descend I warn thee Life keep me not Company I am a friend to Death thy Enemy For thou art cruell and every thing torments Wounding with pain all that the World presents But Death is generous and sets us free Breaks off our Chains and gives us liberty Heals up our wounds of trouble with sweet rest Draws our corrupted passions from our breast Layes us to sleep on Pillows of soft case Rocks us with silence nothing hears nor sees She fetches'a great sigh O that I may here sleep my last After a short slumber she wakes If it were not for Dreams sleep would be a happiness next unto Death but I find I cannot sleep a long sleep in Death I shall not dye so soon as I would Love is so strong and pure it cannot dy Lives not in sense but in the Soul doth lye Why do I mourn his love with mine doth dwell His love is pleas'd mine entertains it well But mine would be like his one imbodied Only an Essence or like a Godhead Exeunt Scene 22. Enter Doctor Comfort and Doll Pacify DOctor Comfort How doth our Lady Doll Doll Pacify To day she began to sit up but yet she is very weak and faint Doctor Comfort Heaven help her Doll Pacify You that are Heavens Almner should distribute Heavens gifts out of the purse of your mouth and give her single Godly words instead of single silver pence to buy her some Heavenly food to feed her famisht mind Doctor Comfort Thou are a full-fed wench Doll Pacify If I were no better fed than you feed me which is but once a week as on Sundayes I should be starved Doctor Comfort You must fast and pray fast and pray Exeunt ACT V. Scene 23. Enter two Gentlemen 1 GEnt. All the young Gallants in the Town are preparing themselves with fine Cloths and Feathers to go a woing to the two rich Widows the Lady Iantil and the Lady Passionate 2 Gent. Riches are the Loadstone of affection or at least professions 1 Gent. The truth is Riches draw more Suters than Youth Beauty or Virtue Exeunt Scene 24. Enter two or three Gentlemen Monsieur Comerade Monsieur Compagnion and Monsieur la Gravity Monsieur Comerade For Heavens sake let us go and address our selves to the two Rich Widows Monsieur Compagnion For my part I will address my self to none but the young Widow the Lady Iantil and to her let us go without delay Monsieur la Gravity It will be uncivil to go so soon after their Husbands Death for their Husbands are not yet laid in their Graves Monsieur Compagnion If they were we should come too late for I knew a man which was a great friend of mine who was resolved to settle himself in a married course of life and so he went a wooing to a Widow for a Widow he was resolved to marry and he went a wooing to one whose Husband was but just cold in his grave but she told him she was promised before so he wooed another whilst she followed her Husbands Corps but she told him he came too late whereat he thought with the third not to be a second in his Sute and so expressed his desires in her Husbands sickness she told him she was very sorry that she had past her word before to another for if she had not she would have ma le him her choice whereat he curst his imprudence and wooed the fourth on her wedding day who gave him a promise after her Husband was dead to marry him and withall she told him that if she had been married before it had been ten to one but he had spoke too late for said she when we are Maids we are kept from the free conversation of men by our Parents or Guardians but on our wedding day we are made free and set at liberty and like as young Heirs on the day of one and twenty we make promises like bonds for two or three lives wherefore I fear we shall miss of our hopes for these two Widows will be promised before we address our Sute Monsieur la Gravity No no for I am confident all do not so for some love to have the freedoms of their wills for every promise is a bondage to those that make a Conscience to keep their promise besides it is not only variety that pleaseth women but
is my Secretary Secretary Here Madam Madam Iantil. Read the Will I caus'd you to write down The Will read I Jantil the Widow of Seigneur Valeroso do here make a free gift of all these following Item All my Husbands Horses and Saddels and whatsoever belongs to those Horses with all his Arms Pikes Guns Drums Trumpets Colours Waggons Coaches Tents and all he had belonging to the War to be distributed amongst his Officers of War according to each degree I freely give Item All his Library of Books I give to that College he was a Pupill in when he was at the University Item To all his Servants I give the sum of their yearly wages to be yearly paid them during their lives Item I give two hundred pounds a year pension to his Chaplin Doctor Educature during his life Item I give a hundred pound a year pension to his Steward during his life Item I give fifty pound a year pension to his Secretary during his life Item I give a hundred pound per annum for the use and repair of this Tomb of my dead Husbands Item I give a thousand pounds a year to maintain ten religious persons to live in this place or House by this Tomb Item I give three thousand pounds to enlarge the House and three thousand pounds more to build a Chapell by my Husbands Tomb Item Two hundred pounds a year I give for the use and repair of the House and Chapell Item I give my Maid Nell Careless a thousand pound to live a single life Item I give the rest of my Estate which was left me by my Husband Seigneur Valeroso to the next of his name These following Speeches and Songs of hers my Lord the Marquess of Newcastle writ Iantil. So 't is well O Death hath shakt me kindly by the hand To bid me welcome to the silent grave 'T is dead and nuns sweet Death how thou doest court me O let me clap thy fallen Cheeks with joy And kiss the Emblem of what once was lips Thy hollow Eyes I am in love withall And thy ball'd head beyond youths best curl'd hair Prethee imbrace me in thy colder Arms And hug me there to sit me for thy Mansion Then bid our Neighbour worms to feast with us Thus to rejoyce upon my holy day But thou art slow I prethee hasten Death And linger not my hopes thus with thy stay 'T is not thy fault thou sayest but fearfull nature That hinders thus Deaths progress in his way Oh foolish nature thinks thou canst withstand Deaths Conquering and inevitable hand Let me have Musick for divertisement This is my Mask Deaths Ball my Soul to dance Out of her frail and fleshly prison here Oh could I now dissolve and melt I long To free my Soul in Slumbers with a Song In soft and quiet sleep here as I ly Steal gently out O Soul and let me dy Lies as a sleep SONG O You Gods pure Angels send her Here about her to attend her Let them wait and here condoul Till receive her spotless Soul So Serene it is and fair It will sweeten all the Air You this holy wonder hears With the Musick of the spheres Her Souls journey in a trice You 'l bring safe to Paradice And rejoice the Saints that say She makes Heavens Holy-day The Song ended she opens her Eyes then speaks Death hath not finish'd yet his work h 'is slow But he is sure for he will do 't at last Turn me to my dear Lord that I may breath My last words unto him my dear Our marriage join'd our flesh and bone Contracted by those holy words made one But by our Loves we join'd each others heart And vow'd that death should never us depart Now death doth marry us since now we must Ashes to ashes be mingling our dust And our joy'd Souls in Heaven married then When our frail bodyes rise wee 'l wed again And now I am joy'd to lie by thy lov'd side My Soul with thy Soul shall in Heaven reside For that is all my In this last word she dies which when her Servants saw they cryed out she is dead she is dead Here ends my Lord Marquesses writing Doctor Educature sayes thus Doctor Educature She is dead she is dead the body hence convey And to our Mistriss our last rights wee 'l pay So they laid her by her Husband upon the Tomb and drawing off the Tomb goe out Exeunt ACT V. Scene 20. Enter Citizens Wives and their Apprentices 1 CItizens Wife Where shall we stand to see this triumphing 2 Citizens Wife I think Neighbour this is the best place 3 Citizens Wife We shall be mightily crouded there 2 Citizens Wife For my part I will stand here and my Apprentice Nathaniel shall stand by me and keep off the croud from crouding me Nathaniel Truly Mistriss that is more than I am able to do 3 Citizens Wife Well Neighbour if you be resolved to stand here we will keep you Company Timothy stand by me Timothy If you stand here Mistriss the Squibs will run under your Clothes 3 Citizens Wife No matter Timothy let them run where they will They take their stand 1 Citizens Wife I hope Neighbour none will stand before us for I would not but see this Lady Victoria for any thing for they say she hath brought Articles for all women to have as many Husbands as they will and all Trades-mens Wives shall have as many Apprentices as they will 2 Citizens Wife The Gods bless her for it Enter a Croud of people She is coming she is coming Officers come Stand up close make way Enter many Prisoners which march by two and two then enter many that carry the Conquered spoils then enters the Lady Victoria in a gilt Chariot drawn with eight white Horses four on a breast the Horses covered with Cloth of gold and great plumes of feathers on their heads The Lady Victoria was adorned after this manner she had a Coat on all imbrodered with silver and gold which Coat reach'd no further than the Calfs of her leggs and on her leggs and feet she had Buskins and Sandals imbroidered suitable to her Coat on her head she had a Wreath or Garland of Lawrel and her hair curl'd and loosely flowing in her hand a Crystall Bolt headed with gold at each end and after the Chariot marched all her Female Officers with Lawrel Branches in their hands and after them the inferiour she Souldiers then going through the Stage as through the City and so entring again where on the midst of the Stage as if it were the midst of the City the Magistrates meet her so her Chariot makes a stand and one as the Recorder speaks a Speech to her VIctorious Lady you have brought Peace Safety and Conquest to this Kingdome by your prudent conduct and valiant actions which never any of your Sex in this Kingdome did before you Wherefore our Gracious King is pleased to give you that which was never granted nor
your love upon some other Man in whom all the remembrance of me will be buried Lady Inconstant Dear Husband speak not so Melancholy your words strike such terrour into my heart as I cannot indure to hear them I had rather Death should strike me than you Dear Husband cheer up your self your Disease is only Melancholly wherefore take such nurishing things as may give your Spirits strength and life shall I bring you a little Burnt Wine to comfort your Spirits or some Jelly broath to strenghten your Stomack Francis Inconstant If you please VVife The Lady Inconstant goes out He alone Francis Inconstant Now for the poysoned Draught Enter the Lady with a Porrenger of Broath Lady Inconstant Here my dear heart drink this He takes the Porrenger and when it was in his hand he rises and goeth to the Chamber Door and locks it Lady Inconstant VVhat mean you Husband to lock the Door Francis Inconstant Because none shall enter untill the Broath be drunk VVife She seems to be afraid and desires to go forth of the Chamber He stays her Francis Inconstant No Wife you must not go out for I mean to nourish you with that Broath that you would have nourished me with Lady Inconstant Why Husband I am not Sick I do not require Broath Francis Inconstant O yes VVife your Soul is Sick although your Body is well and this Broath may perchance cure the one although it kills the other wherefore drink it Lady Inconstant I will not Francis Inconstant You shall and if you drink it not willingly I will force it down you throat Lady Inconstant Dear Husband spare me Francis Inconstant Why I give you nothing but that which you prepared for me and if it were good for me it is good for you Lady Inconstant Dear Husband have mercy on me and I will confess my crimes Francis Inconstant No VVife no more mercy than you would have had one me and therefore drink it Lady Inconstant 'T is Poyson Husband Francis Inconstant That is the reason you shall drink it VVife Lady Inconstant Dear Husband let me live but to repent my sinns which like a black thick cloud do cover all my Soul Francis Inconstant This will be a sufficient punishment for if you be punished in this World you may escape the punishment of the next Lady Inconstant Good Husband consider youth that is apt to run into errors not being guided with good Counsel as it ought Francis Inconstant I will consider nothing and therefore drink it or by Heaven I will force you to it and therefore linger not The Lady Inconstant takes the Cap and then kneels and lifts up her eyes towards Heaven and then prayes Lady Inconstant You Gods forgive me my crimes and let this deadly draught purge clean my Soul from sin She drinks the poysoned Broath Francis Inconstant Now VVife have you any Amorous desires to Monsieur Disguise Lady Inconstant No the fire of my unlawfull love is quencht She sinks to the ground Heaven receive my Soul O O Husband forgive me Dies Francis Inconstant Ha she is dead what hath my furious passion done I was too sudden to crop her tender life so hastily without more strickt examinations for it was likely thus spruse Gallant corrupted her with his alluring looks and smoth inticing words which he knew well how to apply and youth is credulous and women soon perswaded and being joyned in one they easily are overcome I do repent He walks a turn or two in a Melancholy muse I will revenge my self of those that were the cause Exeunt Scene 43. Enter the Lady Procurer and the Lady VVanton LAdy Wanton Where is Monsieur Amorous that he comes not with you you said you would bring him with you Procurer Faith he desires to be excused for he saith he is not well Wanton This is but an excuse for he hath made an hundred within this week but since he doth neglect me I will have another that shall be more constant Procurer You are wise Madam for since men are so various as they are women would seem but fools should they be constant Wanton Well then Madam you must do me a favour for since I became acquainted with Monsieur Amorous upon your perswasion you must contrive a private meeting for me and another Gentleman upon my perswasion Procurer Sweet Lady you do oblige me to imploy me in your Service Exeunt Scene 44. Enter two Maid Servants that were the Lady Poverties 1 MAid O Ursely I am glad to see thee with all my heart 2 Maid Truly Ioan so am I to see you 1 Maid When did you hear of our good Lady the Lady Poverty 2 Maid It was not long since I saw her 1 Maid And how doth she live poor Lady 2 Maid Why she lives privately but is likely to live happy enough for let friends have now taken care of her and her Children upon the condition that she will receive no visits from her Husband but banish his Company left he should encrease their charge with more Children neither will they allow him any thing 1 Maid By my troth he doth not deserve any maintenance but I am glad she is provided for being a shiftless creature for her self and Children but where do you live Ursely 2 Maid Why I live with an old Widower 1 Maid And I with a grave Matronly Widow wherefore let us endeavour to make a match betwixt them that so we may live once again in a House together for you and I were always dear friends you know 2 Maid 'T is true Iane but as you are my friend I must tell you I should be an ill friend to my self if I should perswade my Master to marry 1 Maid Nay if it be so Ursely make the best of him and if thou wilt shew me where thou dwellest I will come and visit thee when I have leisure 2 Maid Come with me and I will shew you where I live Exeunt Scene 45. A Table set out cover'd and furnish'd with meat Enter Sir Humphrey Disagree and the Lady Disagree and their Friends every one takes their place and sits as to eat SIr Humphrey Disagree Wife where are the Fidlers that you promist we should have Lady Disagree I did forbid them to play untill such time as we had half din'd for their scraping would hinder our eating Humphrey Disagree Pray wife let them come in for I love my meat should dance in my mouth my teeth keeping just time to the tune and the Musick will make my meat turn nimbly in my mouth and will heat my cast to a high gusto Lady Disagree The noise that they will make will take away my Stomack and will make my head ake besides no body will hear one another speak neither will our Servants hear what we call for Humphrey Disagree It will make our Servants the more diligent for Musick will revive their Spirits and will make them agil wherefore pray VVife let them come in and play Lady