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love_n	death_n	life_n	world_n	5,607	5	4.5010	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30018	Itinerarium totius Sacræ Scripturæ, or, The travels of the holy patriarchs, prophets, judges, kings, our Saviour Christ and his apostles, as they are related in the Old and New Testaments with a description of the towns and places to which they travelled, and how many English miles they stood from Jerusalem : also, a short treatise of the weights, monies, and measures mentioned in the Scriptures, reduced to our English valuations, quantity, and weight / collected out of the works of Henry Bunting ; and done into English by R.B.; Itinerarium Sacrae Scripturae, das ist, Ein Reisebuch uber die gantze Heilige Schrifft. English. 1682	Bünting, Heinrich, 1545-1606.; Brathwaite, Richard, 1588?-1673.	1682 (1682)	Wing B5362A; ESTC R37168	398,143	460

that know thee trust in thee because thou O Lord hearest their Prayers and bringest them out of trouble Rebecca as it should seem took her name from the expectation of Eternal Life for Rebechan in Hebrew doth denote such a Woman which expecteth a free delivery fr●m all Calamity and an inheritance of eternal Life Therefore Rebecca is a notable Type of the Church of God which is the Spouse of Ch●i●t shadowed in Isaac as shall hereafter be more plainly manifested The Travels of the Patriarch Isaac ISaac being young went with his Father Abraham from Berzeba to Mount Moriah where his Father would have offered him unto God as the Lord commanded him which is forty miles Genes 22. 2. From thence with his Father he returned again to Berzeba which is forty miles 3. From Berzeba he travelled with his Father to Hebron by the Plain of Mamre which is 16 miles 4. From the Plain of Mamre Isaac travelled Southward to the Fountain of Life which is 16 miles and there he dwelt Gen. 24. 5. From thence he returned back again to his Fathers Burial who was laid in that double Cave in Mamre which is 16 miles 6. From thence he returned back again to the Well of Life where he dwelt 16 miles 7. From the Fountain of Life he went to Gerar which is eight miles where Abimelech seeing the Beauty of his Wife Rebecca would have ravish'd her and for fear she told him that she was his Sister Gen. 26. 8. From Gerar Isaac went Westward to the Valley of Gerar which is eight miles and there he caused the Well to be digged up again which the Inhabitants had stopped up Gen. 26. 9. From thence he went to Beersaba which is four miles where the same Night the Lord appeared unto him and said I am the God of thy Father Abraham fear not for I am with thee and will bless and multiply thy seed for my Servant Abraham ' s sake Gen. 26. 10. From Beersaba he returned again to Hebron by the Plain of Mamre which is 16 miles here Abraham Sarah and Rebecca died and were buried Gen. 35. So all the Travels of the Patriarch Isaac were one hundred ●orty eight miles The typical signification of Isaac THE Name of Isaac is derived from Laughter for Zakah in Hebrew is as much as quod risit is in Latin which signifieth that he laughed and from hence Zechock signifies a Laughter and Isaac Mirth or one that rejoyceth with Mirth This Name was given to him by God before his Nativity Gen. 17. 18. There were seven that were named by God before their Nativity viz. Ishmael Gen. 16. Isaac Gen. 17. Cores or Cyrus King of the Persians Esa. 44. Sampson Iudg. 13. Iosia King of Iuda 1 King 13. Iohn Baptist and Iesus Christ the Son of God Luke 1. of whom Isaac was a notable Type For Christ is our true rejoycing the Laughter Mirth and Delight of the whole Church of God Abraham upon the day of the Nativity of Isaac made a great Feast to which no doubt he called many godly men and perhaps some of the Patriarchs for there was then living Sarag Arphaxad Salah Heber Thamar and Sem the Son of Noah who also had a certain knowledge of Gods promise to Abraham and that of the seed of Isaac should come the Saviour of the World And as Abraham when he would have offered his Son unto the Lord carried the Fire and the Sword but Isaac the Wood upon which he should be slain and burned O miserable sight especially to a Father to see his only Son and Heir which was miraculously begotten even then when he was without hope of Issue burnt to Ashes before his Face This was on Mount Moriah a little from Salem or Ierusalem even so our Saviour Christ for the sins that man commits and carries about him bore upon his Shoulders the wooden Cross whereupon he was offered an acceptable Sacrifice to his Father that so by his Mediation and Satisfaction we might receive Pardon for them and this was likewise done upon Mount Calvary a little from Ierusalem And as the Lord provided another Sacrifice for Abraham that so he might save his Son which was a Ram tied and intangled in Thorns so God provided a Sacrifice for the Salvation of the World even Jesus Christ our Mediator who is that immaculate and precious Lamb of God whose Head being crowned with Thorns and hanging upon the Cross by his precious Death opened unto us the door of eternal Life and made us capable of everlasting Happiness Iohn 19. 1 Peter 1. Such was the love of Abraham a Father unto God such the love of God a Father unto man that they spared not their only Sons the one typically to represent the other The other that is the only begotten Son of God to dye effectually for Abraham Isaac and all Mankind Ioh. 3. Gen. 22. The Travels of the Patriarch Jacob. FRom B●ersaba Iacob went to Bethel which is 48 miles and there he saw a Ladder that reached down from Heaven whereby the Angels ascended and descended Genes 28. 2. From Bethel he went to Haran in Mesopotamia which is 432 miles where he marryed Leah and Rachel Gen. 28. 3. From Haran in Mesopotamia he went to Mount Gilead which is 380 miles and when Laban pursued him at the Commandment of the Lord he made a League with him Gen. 31. 4. From Mount Gilead he went to Mahanaim which is 16 miles and there he met with the Angels of God Gen. 31. 5. From Mahanaim he passed the Water and went to Penuel which is four miles and there wrestled with the Angel of God Gen. 32. 6. From Penuel he went to Succoth where he pitched his Tents two miles Gen. 33. 7. From Succoth he passed the River of Iordan and went to Sichem not far from Salem about eight miles where his Daughter Dinah was ravished Gen. 33. 8. From thence he went to Bethel which is eight and twenty miles Gen. 31. 9. From Bethel he went to Bethlehen Euphrata which is twelve Miles in which way Rachel died and was buried not far from Bethlehem then Iacob went forward and set up his Tents near to the Tower of Eder a mile from Bethlehem towards the South Gen. 35. 10. From Bethlehem Euphrata and the Tower of Eder he returned again to the Valley of Mamre near Hebron to his Father Isaac which is 20 miles Gen. 35. 11. From Hebron he went to Beersaba which is 16 miles Gen. 38. 12. From Beersaba he went to the Town of Ony a little off Aegypt in the land of Gossen which is 168 miles where Ioseph his Son gave him honourable Entertainment Gen. 46. 13. From Ony he went to the City Zoan which is also called Tanis twenty eight miles where he was presented to King Pharaoh Gen. 47. 14. From Tanis he returned to Ony which is 28 miles and there he dwelt and dyed in the Land of Gossen Gen. 49. The Description of the Towns and Places to

the ordaining of Measures and Monies by which you may perceive that this Vniverse being compared together seemeth but one large and spacious Empire howsoever under divers Governments Again the Peregrination of our Saviour the manner of his wonderful Nativity his long and Tedious Iourneys the condition of his estate whiles he was upon the Earth and as near as can be guest at what time he did most of his Miracles how he behaved himself when he was betrayed with a description of the manner of his death and the Travels of Peter Paul and many other of his Apostles after his death All which things I have with much labour compiled together for your profit and expect nothing in recompence for my pains but your Love And so I commit you to God Yours R. B. A BRIEF DECLARATION OF GEOMETRICAL MEASVRES A Degree of the Heavens is fifteen German or Dutch miles one minute is one quarter of a Dutch mile so that four minutes make a Dutch mile Diversity of miles A Dutch mile is four thousand paces the Spanish miles be very near so long as the Dutch A French mile is two thousand paces a Walloon or Italian mile is a thousand paces so that four Walloon miles make a Dutch mile The word Mile is derived from the Latine word Mille for one thousand paces make a Walloon mile as Gualtherus H. Revius writeth Of Stades or Furlongs THE word Stadium in Latin in English a Furlong is a measure of ground whereof there be three sorts Italicum Olympicum Pyth●cum That of Italy contained 625 Feet which is 125 Paces half a quarter of an Italian mile The second sort was of the Hill Olympus in Greece where was a Game or Prize kept by the Princes and Cities of Greece every fifth year in the Honour of Hercules who first began it This measure of ground Stadium Olympicum contained 600 Feet that is 120 paces The third kind of Stade or Furlong contained 1000 Feet which is 200 Paces whereof haply arose the difference of Pliny and Diodorus Siculus in describing Sicily What a Furlong is Fifteen Dutch miles make a Degree and a Degree of the Heavens answereth to 480 Furlongs upon Earth whereby it is manifest that 32 Furlongs is a German or common Dutch mile One Minute equalleth eight Furlongs which make an Italian or Walloon mile the fourth part of a Dutch mile Two Minutes of the Heavens or sixteen Furlongs make a Dutch mile Four half of a Dutch mile Three minutes equal 24 Stades or Furlongs which make three quarters of a Dutch mile Four minutes equal 32 Furlongs that is to say a German or Dutch mile The Holy Evangelists S. Luke cap. 24 ver 13. and S. Iohn c. 11. ver 8. reckon the way by Furlongs S. Luke saith the Town Emaus was distant from Ierusalem sixty Furlongs and St. Iohn saith Bethania was fifteen Furlongs distant from Ierusalem Whence it appeareth that Emaus was distant from Ierusalem almost two Dutch miles seven Walloon miles and a half and Bethania almost half a Dutch mile which is a mile a half and half a quarter Iosephus writeth That Mount Olivet was distant from Ierusalem five Furlongs that is a little more than half a quarter of a Dutch mile which is half an Italian mile and half a quarter The same Iosephus saith That the circuit of the City of Ierusalem was thirty three Furlongs a Dutch mile and half a quarter Others say it was four miles in Compass which being understood of Italian or Walloon miles make little or no difference ●eeing it is but the half of a half quarter of a Dutch mile Strabo writeth That the City of Babylon was 380 Furlongs in Circuit that is twelve Dutch miles The Circuit of Samaria was twenty Furlongs that is half a Dutch and half a quarter which is two Italian miles and a half How the Romans measured their Miles THE Romans measured their miles by Paces which they call Passus and that kind of measuring is done after this manner Four Barley-corns laid long-ways one by the other make the breadth of a Finger four Fingers broad make the breadth of an Hand four Hands broad make the length of a Foot which measure is now extant five feet make a Geometrical or great Pace one hundred twenty five such Paces are a Furlong eight Furlongs are one thousand Paces or Walloon mile two thousand Paces are a French mile Ex granis quatuor formabitur unus Est quater in palmo digitus quater in pede palmus Quinque pedes passum faciunt passus quoque centum Viginti quinque stadium dant Sed milliare Octo dabunt stadia duplicatum sit tibi Leuca Four thousand Paces are a Dutch mile I mean a common Dutch mile whereof fifteen are reckoned to a Degree of the Heavens for the Switzer miles are commonly a quarter of a Dutch mile longer than common Dutch miles But through this Book by miles we understand common Dutch miles whereof four thousand Paces make a mile Whosoever will understand St. Ierom. well de locis Hebraicis must mark whether he reckons by Miles or by Stones The miles specified by him are Walloon miles whereof four make a Dutch mile as aforesaid the Stone whereof he writeth whereby also they did measure and divide the way are reckoned six to a Dutch mile To the end that all men that have any little Understanding in Geometry and Cosmography may make the Tables and cast them and at their Pleasure inlarge or diminish them I have here for their direction set down the Longitude and Latitude of the most principal Towns the former Numbers shew the degrees and minutes of the Longitude the later Numbers declare the degrees and minutes of the Latitude   Long. Latit SIdon 67.51 33.30 Tyrus 67.00 33.20 Zarepta 67.10 33.28 Kedes 67.14 33.00 Chabul 67.04 33.04 Rechob 67.13 33.14 Abela Betha macha 67.20 32.59 Senim Vallis 97.01 32.58 Carmel 66.35 32.50 Cana major 67.13 33.24 Cana minor 67.52 32.48 Nazareth 66.56 32.42 Tabor 66.45 32.38 Capernaum 66.53 32.29 Bethsaida 66.51 32.29 Corazim 66.53 32.29 Tiberias 66.44 32.27 Magdalum 66.48 32.28 Dora 66.25 32.08 Caesarea Stratonis 66.19 32.25 Lydda 65.43 32.06 Joppen 65.40 32.05 Messada castellum 66.21 31.47 Maerum lacus 66.36 32.25 Sunem 66.33 32.33 Naim 66.35 32.33 Napthalis 67.06 32.57 Bethoron superior 66.00 32.14 Bethoron inferior 65.54 32.00 Gazar 66.10 32.20 Beth●an 66.41 32.23 Endor 66.26 32.27 Megiddo 66.02 32.32 Thebe●z 66.30 32.25 Aphec 66.28 32.32 Gilim 66.25 32.22 Alexandrium 66.23 32.11 Thirzo 66.20 32.13 Zilo 65.58 31.58 Beseck 66.34 32.24 M●chmas 66.06 32.04 Samaria 66.22 32.19 Nobe 65.45 32.03 Gazeron 65.45 31.59 Emmahus 65.54 32.01 Jericho 66.10 31.56 Aialon 65.56 31.57 Anathot 66.01 31.55 Gibea Saulis 66.57 31.55 Kiriath-jearim 65.58 31.55 Jerusalem 66.00 31.55 Bahurim 66.03 31.56 Ephraim 66.08 32.00 Gilgal 66.12 32.01 Esthaol 65.36 31.54 Timnah 65.48 32.03 Zarea 65.51 31.55 Gedor 65.14 31.59 Modin 65.45 32.01 Bethan●a 66.01 31.54 Bethlehem 65.55 31.51 Debir

South six miles it was scituated in a pleasant and fruitful Countrey and from thence took the Name for Bethlachem is called The house of Bread Euphrata signifies fruitful being derived from Parah that is to fructifie and Baith signifieth a house from the affinity that it hath to Banah that is to build so that Baithlachem doth denote unto us the house of bread and other fruits and meats that are fit to be eaten Here was Christ the Son of God born that Bread of Life of which whosoever eateth shall live eternally Ioh. 6. And here David was the second time anointed King 1 Sam. 16. Of this Town you may read more Luke 2. Of Rachels Grave ABout a mile from Bethlem towards the North Rachel the Wife of Iacob was buried over whom he set a stately Sepulchre made of 〈◊〉 Marble stones or Pyramides these Stones are seen to this day 〈…〉 right hand of the way as you go from Bethlem to Ierusale● 〈…〉 thence all the Land thereabouts is called the Land of Rachel ●or 〈◊〉 Herod killed the innocent Children all the Inhabitants thereabouts 〈◊〉 and would not be comforted Matth. 2. Ierem. 31. Of the Town of Aeder THis was a Watch Tower of the Bethlemites about a mile from Bethlem towards the South and was so called from the flocks of Sheep that resorted thither for Migdal signifies a Tower and Aeder a flock or Herd for thereabouts were very fertile Pastures Here the Angels told the Shepherds of the Nativity of Christ lying at Bethlem in a Manger and in the place of that Tower there was a Church built which in Ieroms time was called Angelus ad Pastores because the Angels there appeared to the Shepherds Here Iacob dwelt for a time and in this place Reuben lay with Billah his Wife Gen. 36. Of Gosen and Ony. GOsen was a very delectable and fruitful Countrey in the Land of Egypt the Metropolitan whereof was Ony two hundred miles from Ierusalem towards the South-west In this City Iacob dwelt The typical signification of the Patriarch Jacob. JAcob signifies a Supplanter and was a Type of Christ who is that Supplanter of Sathan and by his death hath broken his head in pieces Again he is the type of a Christian man for as he wrestling with the Angel obtained a Blessing so every good man continually striving with Perseverance in Prayer shall at length obtain an everlasting blessing for for this cause was Iacob called Israel that is the Prince of God in that he prevailed with God so all those that belive in Christ are called Princes of the Kingdom of Heaven because by his Mediation they have prevailed with God and are made partakers of Eternal Life Iacob had two Wives Leah and Rachel Lea signifies wearied and was a type of the old Mosaical Church for that was oppressed and wearied with the Laws of Moses and brought forth Priests Levites Kings and Warlike Princes by which the People of the Jews became oppressed and wearied by extream Labours and at length were miserably extinguished for as it is in the fifteenth of the Acts of the Apostles The Law of Moses was an intollerable and troublesom Burthen But Rachel signifies a Sheep and is a Type and Sign of the Church of God in the New Testament as Christ himself speaketh in the tenth of John My sheep hear my voice and follow me and I will give them eternal Life Sheep are naturally patient and peaceable so all such as are of Christs Church seek after Patience and Peace Leah was nothing so fair but much more fruitful Rachel was nothing so fruitful but a great deal fairer Leah was the Mother of Benjamin which signifies Sorrow Rachel of Ioseph who was a Type of Christ. Of the Travels of Esau. ESAV travelled from Mount Sier in Mesopotamia to the Town of Pnuel or Penuel eighty miles to meet his Brother Iacob where the singular civility and humility of Iacob towards him is worthy observation For he first sent to meet him then he did him obedience to the ground seven several times and so saluted him saying Lo these are the Children which God of his Grace hath given thy Servant From whence it may be gathered That it becometh every man if it be possible to win his Enemy to Peace and Concord rather by Humanity and Humility than by force for Esau seeing this kind of Reverence though before he had a full determination to do him violence yet now he comes to meet him embraces him takes him about the neck begins to weep and kisses him yea such was their love that they both wept with joy Gen. 33. After Esau returning went home to Sier back again eighty miles these things hapned in the year of the World 2206 when both Brethren were about 89 years of Age and in the year before Christ 1762. Of Mount Sier MOUNT Sier where Esau and his Posterity dwelt is forty miles from Ierusalem towards the South and was so called of Sier the King or Lord thereof of whom came the Horrites who being driven thence by the fourteen Sons of Esau into Arabia the Stony where they continued Gen. 36. It was called Edom of Esau and then Idumaea Gen. 25. and the Inhabitants thereof Edomites or Idumaeans The typical meaning of Esau. ESAV signifies a Factor and was so called from Redness The Enemies of the Church colouring themselves red with the blood of the Godly For as Rebecca had in her Womb two Sons that is Esau and Iacob one elected the other reprobated so in the Church there are found two sorts of People good and evil some are wicked and impious contemners of Gods word and persecuters of the Church as after the posterity of Esau was But there are others that are the faithful Children of God that hope through the mediation of our blessed Saviour to be made heirs of everlasting happiness and be crowned with him in his Kingdom with the Crown of Glory So that here the saying of our Saviour may be verified the first shall be last ●●d the last shall be first for Esau was the eldest yet lost his Birth-right and Iacob was the youngest yet got the Blessing Of the Travels of the Patriarch Juda. JVDA travelled from Sichem where Jacob dwelt and went to the Town of Odulla some forty and four miles where he was married to the daughter of one Chananei whose name was Schuah which signifies a happy Saviour by her he had two Children in that place Viz. Ger and Onan From thence he went to Timnah to shear his Sheep six miles and as he turned aside out of the way he committed incest with his daughter-in-law Thamar when she was about 26 years of Age. Afterwards he went twice with his Brethren into Egypt to buy Corn at Zoan where Joseph at that time was for the Famine was very great round about So that reckoning his Journey twice two and again it amounted to 822 miles for Zoan was 208 miles from Hebron where Jacob and his Sons