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A47663 The secret miracles of nature in four books : learnedly and moderately treating of generation, and the parts thereof, the soul, and its immortality, of plants and living creatures, of diseases, their symptoms and cures, and many other rarities ... : whereunto is added one book containing philosophical and prudential rules how man shall become excellent in all conditions, whether high or low, and lead his life with health of body and mind ... / written by that famous physitian, Levinus Lemnius.; De miraculis occultis naturae. English Lemnius, Levinus, 1505-1568. 1658 (1658) Wing L1044; ESTC R8382 466,452 422

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Luke 2. strength and power whereby he casts down his enemies and supports those which are godly is inexpugnable and invincible For there is nothing but must yeild to his omnipotence and no Towers Bulwarks or Forts be they never so strong that can resist his force His Judgments and Justice Gods Justice Ps 78.47.84 whereby he distributes to every one what belongs to him and rewards men according to their works and as they have deserved are right holy sincere lawfull and most equall so that no man whose judgement is not depraved can justly speak against them His Mercy Ps 16.22.149.84 Gods mercy is a refuge for sinners Clemency Placablenesse which every Prophet hath at large and magnificently set forth is immense and over all his works For all those that fear his Justice fly unto his mercy as a place of refuge and safeguard This removes distrust and desperation from fearfull minds Psal 32.56 Colos 1. With this the Holy Ghost the Comforter supports those that slip and fall and by putting into them hope and confidence to attain Salvation he drives them to the throne of Grace which mercy the Dutch call it Remis ende quiit schelding van misdaet that they may obtain it So that nothing can be imputed unto them Heb. 4. or make them guilty of death When Paul had made trial of this he became an Apostle from a persecutor So he supports the doubtfull and wavering minds of men and provokes them to seek for Gods mercy by his own notable example Whereas 1 Tim. 1. Paul magnifies Gods mercy Joh. 16. saith he I was first a persecutour blasphemous and injurious I obtained mercy because I did it ignorantly through unbelief that is wanting faith and being ignorant of Gods counsel for he thought when he persecuted the Christians that he did God good service Saint Paul provokes all men to submit to Gods mercy Now that every man may take care of his Salvation and all may know that sins are purged by Christs bloud for so many as believe in him Paul pronounceth with an asseveration and firm assertion that this is a faithfull saying and worthy of all men to be accepted that Jesus Christ came into the world to save sinners whereof I am chief But I therefore obtained mercy that Jesus Christ might first shew in me all long suffering for a pattern to them who should hereafter believe in him to life everlasting that is in hope and expectation of his heavenly kingdome Which benefit since it must be onely referred unto our heavenly Father and it is not meet to deprive him of his due praise and glory he concludes thus To the King Immortal Invisible to the onely wise God be ascribed all Glory and Honour both now and forever Amen Peter also by reason of the Mystery of Redemption 2 Pet. 1. Saint Peter infinitely extols Gods mercy Tit. 3. gives the like praise unto God and the Father of our Lord Jesus Christ Who according to his abundant mercy hath regenerated us unto a lively hope by the rising of Iesus Christ from the dead unto an Inheritance Immortal Undefiled and Uncorruptible laid up for us in the heavens that is for the love of us For after that the gentlenesse and love of God our Saviour appeared unto us not by works of righteousnesse that we had done but according to his mercy he saved us by the washing of regeneration and renewing of the Holy Ghost which he shed on us abundantly through Iesus Christ our Saviour that being justified by his grace we should be made heirs according to the hope of eternal life This is a faithfull saying and every man ought to fix it in his mind Since therefore the love and inclination of God is so great unto mankind so great is his favour and mercy that besides the use and commodity of all things he hath also given his onely beloved Son to Redeem us that by the death and Resurrection of Christ we might obtain favour and Reconciliation We must approve our life to God Faith is adorned by works It is but just and all equity and gratitude for so great a benefit requires it of us that every man should place his hope and confidence in God and extol him with the highest prayses and strive to approve his life unto him and to please him by faith not that which is vain and conceited but which is compassed about and garded by works of charity denying all ungodlinesse and carnal lusts to consecrate himself unto God Tit. 2. and to live soberly justly and godly in this present world looking for that blessed hope and appearing of the glory of our great God and our Saviour Jesus Christ who gave himself for us to redeem us from all iniquities and to purifie unto himself a peculiar people zealous of good works For by this way of ordering our lives Rom. 5. by the assistance of the Spirit our Comforter peace and security shall be maintained in our minds and all trembling and fear of death being cast away we shall find an entrance into immortality and those blessed mansions Christ being our leader For death is not the destruction of our bodies but the renewing of them not the annihilation of Nature Death is the renewing of life but the passage to a better life and the gate and first entrance into the heavenly City and the way to eternity And of the certainty hereof no man ought to doubt or to distrust Gods promises since the truth it self that cannot lye will faithfully perform what he hath promised For God is truth but every man is a lyar God is faithfull in his promises Ps 62.115 Rom. 3. that is God deceives no man nor mocks him or frustrates him of his hope and expectation he is none of those vain boasters or idle promise-makers as men are who break their Covenants and rend asunder all bargains and agreements and that find out some subtile waies to elude and to free themselves from what they seriously promised but he is stable firm constant and will with the greatest assurance and fidelity make good all his promises and what he said he will do he will perform But every man is a Lyar that is false trivial idle light slippery inconstant What is meant by man is a liar unfaithfull changeable doubtfull wavering diverse fraudulent vain captious uncertain and who will say one thing sitting and another when he stands up so that no man can safely put any confidence in him But these crimes are far from the majesty of God for no humane passions fall upon him Wherefore we must chiefly depend upon him in full assurance all our wishes hopes and desires must be transported unto him whether dangers or calamities or death and our last conflict come upon us In danger of life we must fly unto God For all things grow more tolerable by reason of his favour and presence and be they never so bitter and sowre they are thereby made sweet The fear of death is shaken off by our trust in him and all trembling and fear is driven out of our minds For the love of him we despise and regard not the delights and flatterings of this World By his help and assistance we endure all such miseries and calamities that compasse us in every moment By a solid hope and expectation of eternity and being supported by him we joyfully leave the Prison of this world and we are carried on to those blessed habitations Christ being our Conductour But it will trouble us the lesse to forsake the society of our bodies here and to leave our station of this life Christs death purgeth our sins and our last conflict with death makes us lesse sorrowfull and doubtfull wherein almost distrust and desperation are ready to lay hold of us because we are certain that Christ by his merits hath obtained redemption and favour for us Christs Resurrection justifies For Jesus Christ who is the Mediatour between God and man hath reconciled us to his Father and washed away all our sins by his own bloud and by the power of his Resurrection hath justified us For Christ was delivered for our sins John 1. Rom. 4. as Saint Paul saith and was raised again for our Justification So that by Christs Resurrection as by a pledge we are confirmed and are confident that we shall be saved and be raised again by his power For he as the Apostle testifies shall transform our vile bodies and make them like unto his glorious body Philip. 3. according to his mighty power whereby he subdues all things unto himself For although according to Saint Paul his doctrine 2 Cor. 4 5. this earthly house of ours or this earthly Tabernacle be dissolved like to a ruinous building that is disjoynted and all the frame and contignation of it taken asunder yet we have a house with God not made with hands which is eternal in the heavens For God who hath raised up the Lord Jesus shall raise up us also by him and shall make us partakers of the same glory and this certain assurance effects thus much in us that we are not so refractory and unwilling to leave this World FINIS
Resurrection strengthens feeble minds and all comfort in the greatest dangers is in the faith of the Resurrection let us set this faith against all the terrours and temptations wherewith the Devil endeavours to overthrow and weaken our minds and let us hope assuredly in him who is the Author unto us of so great advantage and liberty What Christ's Birth did The long expected birth of our Saviour did exceedingly raise the Souls of men to a high hope of salvation and confidence of it His conversation amongst men his upright life his doctrine and lastly his death which he suffered for us to free us from destruction did confer much thereunto What Christ's Resurrection did But the truth of his resurrection did effect this that when he had got the victory over death no man need to doubt of his salvation but ought to hold a firm hope that what hath been done already in Christ their head shall be perfected in them also Wherefore all our hope depends on our Saviours Resurrection whereby he vanquished death and thereby he pulled out the sting of death that is sin that bred the Enmity between God and us Wherefore since we have obtain'd so great felicity by the death and resurrection of Christ Peter 1. let us not be removed from the truth but let us endeavour to partake of the fruit of so much good works and look steadfastly upon him who by his singular favour and mercy hath regenerated us unto a lively hope by Christs rising from the dead and hath restored us to life that shall never end and hath assigned unto us an immortal Inheritance pardoning all our offences Colos 2. and blotting out the hand-writing that was against us The memory of this benefit should be alwaies before our eyes especially at our last conflict The Resurrection should still be in our minds when detesting all the wickednesse of our former life we must oppose against Satan sin death and hell the immense mercy of God the Father by out full assurance in Christ by whom there is provided certainly for us salvation and remission of all our sins and reconciliation by his blood By him we have admission and entrance unto the Father He is the propitiation for our sins Considence in Christ gives us courage For so God loved the world that he gave his onely Sonne to redeem us that every one that believes in him trusts in him and relyeth on his promises may not perish but have everlasting life Which confidence raiseth our minds to bring forth good fruits by works of charity whereby we love God above all things and our neighbour for his sake Mat●h 25. What Faith dictates Charity performs For a working Faith begets charity and charity nourisheth faith Faith joyn'd to Love So in the foolish Virgins lamps the light of faith went out because there wanted oyl of charity Wherefore this faith and confidence of promised mercy that is infused into our hearts by the Holy Ghost must be stirred up and nourished in us that by the merit of Christ our Mediatour we may cry Abba Father For the Spirit of Adoption Gal. 4. and the earnest of our Inheritance raiseth up our hearts and comforts us with the redemption and possession purchased for us and takes from our minds all fear and trembling and terrour of Conscience and makes us acknowledge Gods favour presence and mercy and that we may attain Redemption and Reconciliation by the help of Jesus Christ whom God hath set forth to be our peace-maker through faith in his blood Wherefore being justified by faith we have peace with God and a settled Conscience and a quiet mind so that all distrust and desperation is discussed and we apprehend certain hopes of the Resurrection and Immortality and doubt nothing of our salvation so that we depart from hence chearfully to our heavenly Country and place of rest to enjoy everlasting comfort with our Redeemer And that these things may never slip out of our minds and so great a benefit may never be forgot Christ instituted his holy Supper The Communion whereby we may remember and recollect what he hath done for us that our mind may be elevated and grow hot with the frequent meditation of the new Covenant to adore him and receiving his body and blood we may be united to him and may conceive certain hope and trust of his great love and mercy to us whereby he was willing to dye for us Which wonderful work we ought daily but especially to meditate on at our end when death approaches The Lords Supper that our minds may be settled and we may firmly believe in him and we may give him continual thanks for that inestimable gift of our salvation by the shedding of his blood whereby he wiped away all spots of sin from us and freed us from dear of death and from the cruel tyranny of our great Enemy the devil so setting us at liberty Therefore by this mystical Bread and holy Sacrament we are assured that Christ is in us and we in him and that we are joyned to him by the most firm bond of love Heb. 8. Whence it is that being born up with certain hope as with a staff we are confident to receive those things that faith infused into us by the Spirit prompts us with and perswades us unto for from faith as the root spring forth the branches of charity James 2. that yield plentifully the fruits of good works For works testifie that faith is alive and safe and sound in all parts of it There must be choice of works For saving faith is never without good works that are pleasing to God but as a good Tree brings forth both leaves and fruit Since therefore those heroick and divine vertues inspired by God which are so joyned together that they can never be asunder are so necessary to salvation the mind must be daily busied in them that after the troubles of this life are past after that we have approved the profession of our faith and shew'd it openly which God requires we should do Sinners are Justified by Faith in God and exerciseth us therein we may come to those riches that Inheritance those rewards that God hath appointed for them who in the conflict of this life have employ'd their Talent as they ought to do Ezek. 18. wherein if they have erred the next way to salvation is to lift up their souls to God and to commit themselves wholly to his great mercy Wherefore depending on his clemency in hopes of mercy which he denyeth to none that repent Heb. 4. Let us come with boldnesse to the Throne of Grace that we may find mercy in time of need And let us continually from our very heart speak in the ears of our merciful and placable Judge those words of the Prophet Psal 148. Enter not into Judgment with thy servant Psal 119. O Lord because in thy sight
purpose of a better life And no man can be perswaded that God is displeased with his way of living or that his manners and customes and studies are not approved by him unlesse his mind be afflicted with some grief and sadnesse and his body with some diseases For the mind is so deaf to all wholesome admonitions and counsels and the understanding is so hardned with the custome of sin that it will either reject milder corrections or not be much moved by them and there appears no hopes of amendment unlesse more sharp remedies be applied Hence was it that God threatens by Esaias Chap. 5. and 9. because this people returns not to him that smites them therefore is not his fury turned away but his hand is stretched out still and lifted up again to smite them The like is said in Jeremiah and complained of Chap. 2. In vain have I smitten your children and they have not received instruction Hierem. 5. Again I smote them and they lame●●d not I bruised them but they refused to be instructed they made their ●●ces harder than a stone and they would not return they are grown rich great and fat and they foulely passed over my words Wherefore God sometimes chastiseth us more bitterly to recall us to an honest and more pious life So Alexander King of Macedo who suffer'd men to honour him as a God Alexander wounded confessed he was mortal when he was wounded with an arrow and when he saw the blood run out abundantly he forthwith remembred that he was but a man and laid aside all his cruelty and Arrogancy Psalm 88. To which may be referred that of the Psalmist Thou hast humbled the proud as one that is wounded thou hast broken all his strength Wherefore when things are at the height of prosperity and all goes according to our minds and as we would have it let no man too much elevated by his good successe pride himself too much or bray immoderately but let every man duly consider himself and think on adversities losses crosses dangers calamities diseases mishaps that hang continually over our heads and that God sometimes sends these upon man for a remedy and cure to correct his errours and cause him to repent and may have a certain confidence of his salvation elevating his heart unto God which God would have every man to know and observe diligently when he saith Psalm 88. If his sons offend and obey not my laws and keep not my Commandements I will visit their iniquities with the rod and their sins with scourges but I will not take my mercy from them nor suffer my truths to fail whereby he openly declares that he corrects us for our amendment God corrects us to make us better and not for our destruction That so our carnal desires being subdued and our licentiousnesse in sinning restrained every man might turn to lead an honest and innocent life and to sober and good manners For it is Gods correction on us which proceeds from his fatherly affection a great argument of his exceeding love and a Testimony of his good will towards us For whom the Lord loves them he chasteneth Prov. 1. and correcteth them as a man doth the son whom he loveth But such as God suffers to wander licentiously and to live loosly and to be involved in all corruptions Heb. 12. and doth not by his secret spirit call them back from their errours it is because God hath given them over and forsaken them I will not saith he Hosea 4. visit nor correct your sons and daughters when they commit fornication nor your wives when they pollute themselves with adulteries as there are some women whereof our age can shew examples that have layn with other men Adulteries noted before they lay with their husbands to whom they were before contracted so that another man had their Maiden-head before the nuptial feast was ended and that they came to bed to their husbands So God provoked by the continuance of sin and daily custome of doing wickedly holds back his hand from smiting them and suffers them to fall and run to all disgrace infamy reproach and to obey their lusts By which erroneous life they first get a troublesome and restlesse mind than which nothing can befall a man more lamentable and miserable then besides their unhappy end and bitter death wherein they have nothing to support them they passe to eternall punishment and intollerable torments When therefore God gives a man abundance of all things as riches Gold Silver gallant houses stately furniture brave garments in a large measure We should be thankfull to God we should never forget that God by whose bounty we have obtained all this abundance freely For there is no vice in magnificent houses and Mannors in money Lands possessions if we look how to use and employ them well Rches are not ill but the abuse of them Lastly if what is the principall and is chiefly required at out hands we have a thankfull heart towards God and are bountifull to our neighbours and poor people Deut. 8. Moses the Law-giver amongst the Jews by the Commandment of God and by what he received from God did admonish them of this matter and often inculcated it unto them that no man should ever forget him to whom we owe our selves and all we have When saith he thou hast eaten and art full and hast built goodly houses and when thy heards and they flocks thy Silver and thy Gold are multiplyed and all that thou hast take heed that thine heart be not then lifted up and thou forget the Lord thy God the giver of all these things And least that should be objected to them for their ingratitude and forgetfulnesse that God gave them butter from the heard and milk of sheep with the far of Lambs and Rams with the flower of Wheat and delicate Wines in abundance but when Israel was fat and full he kicked backwards and forgot the Lord that made him and was unthankfull to the Authour of his salvation Wherefore to such backfliders Moses threatneth terrible threatnings and punishments and lays it down that many sad and miserable calamities shall befall them whereby Let their posterity learn an be warned as God speaks in Jeremias Deut. 32. If they continue in the same fault Chap. 2. what a sad and bitter thing it is to forsake the Lord our God and not to fear and reverence him who is the Lord God of hosts CHAP. XXX Stones or Jewels dug forth of the Earth or taken out of the Sea or out of the bodies of living Creatures what vertue they have and by what means they perform their operations BOth reason and experience prove that stones and Jewels have great vertues so they be not counterfeit and artificial stones Wherefore to wear a ring or a Jewel that hath a handsome and effectuall stone set in it is good for the eyes to look on
were encamped against me my heart should not fear I will not be afraid of thousands of people that shall compasse me about If war rise against me I will trust in him Though I walk in the middle of the shadow of death I will fear no evill because thou art with me Though he should kill me Job 13. I will trust in him that is if he should set before me the terrours of death and I were to lose my life yet will I trust in him who by his providence will find a way to preserve me Psalm 117. Heb. 13. Jeremiah 17. The Lord is my help I will not fear what flesh can do unto me And that of Jeremiah behold they say where is the word of the Lord let it come And I was not troubled following thee my Shepheard and I desired not the day of man Lord thou knowest The place of Jeremiah expounded That is I look for help from no other place but from thee alone so that I neither regard nor fear those who threaten my destruction Be not thou a cause of fear to me thou that art my hope in the day of my affliction let them fear and let not me be afraid Saint Paul inflamed with the same heat of faith and leaning on Gods protection confidently pronounceth that nothing any where is so formidable and horrible that can make godly minds afraid or divide them from their love and relyance upon God For saith he I am certainly perswaded Rom. ult that neither death nor life nor Angels or invisible substances nor principalities nor powers nor things present nor things to come nor any other creature can be able to separate us from the love of God which is in Christ Jesus our Lord. Saint Pauls confidence doth make others more bold Psalm 30. So Saint Paul pronounceth constantly that he who is engrafted into God the Father by Christ will stand unmoved against all terrours from whence soevever they may arise against the incursions and fightings of enemies against the horrour of death which either the enemies purpose to bring or the law of nature or diseases do bring upon him What can take away the fear of death Wherefore since nothing is more effectual to take off fear of death from the minds of men than a firm confidence in God Christ being our Leader whereby we conceive a certain hope of a resurrection and expectation of eternity let all men make haste and strive to come to this let every one embrace and cherish this saving doctrine and fix it in their minds by this let them strengthen themselves when the greatest troubles are at hand by this let them pacify and quiet their conscience by meditatio● hereof let them wipe off all grief of mind and discusse all sadnesse and sorrow that may befall them for death of Parents or Children To this belongs that excellent consolation of Saint Paul 2 Thes 4. wherewith by a certain expectation of a Resurrection and of eternity he corroborates the Thessalonians We must not lament the dead as the Gentiles do and he will have them refrain from weeping not lament for their friends departed as the Gentiles do I will not have you ignorant brethren concerning those that are asleep not as dead but asleep that you grieve not as those who have no hopes of a Resurrection for if we believe that Jesus died and rose again Death is a sleep so those that are a sleep by Iesus shall God bring with him Again when he withdraws the Philippians from earthly things Phil. 3. and recalls them to solid things he saith Our conversation is in heaven from whence also we look for the Lord Iesus Christ who shall transform our vile bodies and make them like unto his glorious body according to his mighty power whereby he subdues all things unto himself Wherewith is the fear of death to be discussed By which words Saint Paul perswades them to comfort and support themselves in their afflictions by a love and desire of eternity and in the conflict of this life that they should fear nothing that might turn them away from a better life whereunto Christ hath opened the way for us by the power of his Resurrection Wherefore when we come to the last day of our life and death is near which is formidable to all men unlesse they rely upon Christ or when we think of any such thing in the time of health or if want calamity diseases or other miseries of life afflict us let us refer all our desires hope and wishes unto Christ who by his death hath endured the punishments due unto us who hath pardoned all our sins We must look upon Christ Colos 3. 2 John 2. 1 Tim. 2. Esay 50. and is become the propitiation for all our transgressions who is our advocate as Saint Iohn faith and Mediatour unto God the Father who is the reconciler of God to men and who as Saint Paul saith made himself a redemption and a sacrifice for all In him is appointed salvation ●ite and resurrection By him we have accesse and an entrance in one spirit unto the father Ephes 2. Colos 1. John 2. By the shedding of his bloud we have obtained redemption and remission of our sins Because it pleased the father that in him should all fullnesse dwell and to reconcile all things by him who hath made peace by his bloud Since therefore we have an high Priest Heb. 4. as he saith in the Hebrews who hath entred into heaven Jesus the Son of God who was in all points tempted as we are Christ is the peace-maker between God and man yet without sin who is touched with the feeling of our infirmities let us come boldly unto the throne of Grace that we may find mercy to help in time of need We being supported by the defence of so great a Captain How the mind must be confirmed when death comes and compassed with his guard against all the monstrous designs of the devill which presently vanish when the light appears we subsist against sin death hell and are transported from the uncertain station of this life unto our desired harbour and blessed mansion And if any misfortune or inconvenience befall a man in the course of this life if any man chance to be cast upon any difficulty of his life to be pressed with poverty tortured with diseases to be vexed by his enemies if any destructions or calamities come on if wickednesse abound and the innocent are oppressed and murdered wholesome and true doctrine be contemned In Christ there is a consolation against calamities heresies and pernicious opinions do spring up and that perverse errours are sowed in all places in so great a confusion of things let every man look unto Christ let him seek for safety from him and rely wholly upon him Christ is our sacred Anchor in a tempest Psalm 25. and confirm himself by him as by