Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	death_n	great_a	son_n	3,271	5	4.9791	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20624	Ignatius his conclaue or his inthronisation in a late election in hell: wherein many things are mingled by way of satyr; concerning the disposition of Iesuits, the creation of a new hell, the establishing of a church in the moone. There is also added an apology for Iesuites. All dedicated to the two aduersary angels, which are protectors of the Papall Consistory, and of the Colledge of Sorbon. Translated out of Latine.; Conclave Ignati. English	Donne, John, 1572-1631.	1611 (1611)	STC 7027; ESTC S100082	38,639	188

becomming a great officer of Lucifer when you vndertook not onely to make a man in your Alimbicks but also to preserue him immortall And it cannot be doubted but that out of your Commentaries vpon the Scriptures in which you were vtterly ignorant many men haue taken occasion of erring and thereby this kingdome much indebted to you But must you therefore haue accesse to this secret place what haue you compassed euen in Phisicke it selfe of which wee lesuits are ignorant For though our Ribadenegra haue reckoned none of our Order which hath written in Physicke yet 〈◊〉 able and sufficient wee are in that faculty I will bee tryed by that Pope who hath giuen a priueledge to Iesuites to practise Phisicke and to be present at Death-beds which is denyed to other Orders for why should hee deny vs their bodies whose soules he deliuers to vs and since he hath transferd vpon vs the power to practise Physick he may instly be thought to haue transferd vpon vs the Art it selfe by the same omnipotent Bul since hee which graunts the end is by our Rules of law presumed to haue graunted all meanes necessary to that end Let me dread Emperour haue leaue to speake truth before thee These men abuse prophane too much thy mettals which are the bowels and treasure of thy kingdome For what doth Physicke profit thee Physicke is a sost womanish thing For since no medicine doth naturally draw bloud that science is not fit nor worthy of our study Besides why should those things which belong to you bee employed to preserue frō deiseases or to procure long life were it not fitter that your brother and colleague the Bishop of Rome which gouernes vpon the face of your earth and giues dayly increase to your kingdome should receiue from these helps and subsidies To him belonges all the Gold to him all the pretious stones conceal'd in your entrailes wherby hee might baite and ensnare the Prince of the earth through their Lord and counsellours meanes to his obedience and to receiue his cōmandements especially in these times whē almost euery where his auncient rights tributes are denied vnto him To him belongs your Iron and the ignobler mettals to make engines To him belong your Minerals apt for poyson To him the Salt-peter and all the Elements of Gun-powder by which he may demolish and ouerthrow Kings and Kingdomes and Courts and seates of Iustice. Neither doth Paracelsus truly deserue the name of an Innouator whose doctrine Seuerïnus and his other followers do referre to the most ancient times Thinke therefore your selfe well satisfied if you be admitted to gouerne in chiefe that Legion of homicide-Phisitians and of Princes which shall be made away by poyson in the midst of their sins and of woemen tempting by paintings and face-phisicke Of all which sorts great numbers will daily come hither out of your Academy Content with this sentence Paracelsus departed and Machiauel succeeded who hauing obserued Ignatius his forwardnesse and saucinesse and how vncal'd he had thrust himselfe into the office of kings Atturney thought this stupid patience of Copernicus and Paracelsus men which tasted too much of their Germany vnfit for a Florentine and therefore had prouided some venemous darts out of his Italian Arsenal to cast against this worne souldier of Pampel● this French-spanish mungrell Ignatius But when he thought better vpon it and obserued that Lucifer euer approued whatsoeuer Ignatius sayd he suddenly changed his purpose and putting on another resolution he determined to direct his speech to Ignatius as to the principall person next to Lucifer as well by this meanes to sweeten and mollifie him as to make Lucifer suspect that by these honors specious titles offered to Ignatius and entertained by him his owne dignity might bee eclipsed or clouded and that Ignatius by winning to his side politique men exercised in ciuill businesses might attempt some innouation in that kingdome Thus therefore he began to speake Dtead Emperour and you his watchfull and diligent Genius father Ignatius Arch-chancellor of this Court and highest Priest of this highest Synagogue except the primacy of the Romane Church reach also vnto this place let me before I descend to my selfe a little consider speake and admire your stupendious wisedome and the gouernment of this state You may vouchsafe to remember great Emperour how long after the Nazarens death you were forced to liue a solitarie a barren and an Eremiticall life till at last as it was euer your fashion to imitate heauen out of your aboundant loue you begot this deerely beloued sonne of yours Ignatius which stands at your right hand And from both of you proceedes a spirit whom you haue sent into the world who triumphing both with Mitre and Crowne gouernes your Militant Church there As for those sonnes of Ignatius whō either he left aliue or were borne after his death and your spirit the Bishop of Rome how iustly properly may they be called Equi●ocal men And not only Equiuocall in that sence in which the Popes Legates at your Nicene Coūcel were called Equiuocal because they did agree in all their opinions and in all their words but especially because they haue brought into the world a new art of Equiuocation O wonderfull and incredible Hypercritiques who not out of marble fragments but out of the secretest Records of Hell it selfe that is out of the minds of Lucifer the ` Pope and Ignatius persons truly equiuocall haue raised to life againe the language of the Tower of Babel 〈◊〉 long concealed and brought vs againe frō vnderstanding one an other For my part 〈◊〉 noble paire of Emperours that I may freely cōfesse the truth all which I haue done where soeuer there shall be mention made of the Iesuites can be reputed but childish 〈◊〉 this honor I hope will not 〈◊〉 denied me that I brought 〈◊〉 an Alphabet prouided certaine Elements was som● kind of school maister in preparing them a way to highe● 〈◊〉 yet it grieu● me and makes me ashamed that I should be ranked wit● this idle and Chymaeri● Copernicus or this cadauero vulture Paracelsus I scor● that those gates into which such men could conceiue any hope of entrance should not voluntarily flie open to mee yet I can better endure the rashnesse and fellowship of Paracelsus then the other because hee hauing beene conueniently practised in the butcheries and mangling of men hee had the reason to hope for fauour of the Iesuites For I my selfe went alwaies that way of bloud and therefore I did euer preferre the sacrifices of the Gentiles and of the Iewes which were performed with effusion of bloud whereby not only the people but the Priests also were animated to bold enterprises befote the soft and wanto sacrifices of Christians If I might haue had my choyce I should rather haue wished that the Romane Church had taken the Bread then the Wine from the people since in the wine there is some colour to