Jer. 31.18 Q. 238. Wherein doth the Nature of true Repentance consist A. In these three things 1. In a deep Conviction of sin 2. In an hearty Contrition or godly Sorrow for sin 3. In a thorow Conversion or Turning from sin to God Acts 2.37 Psal 38.18 Ezek. 18.30 Q. 239. When is our Conviction of sin such as it ought to be A. When we understand and are duly sensible of the greatness of the Evil of sin Gen. 37.9 Q. 240. Wherein doth the evil of sin consist A. 1. In its odious Nature as being contrary both to the Holy Nature Revealed Will and Righteous Law of God Eph. 4.18 Col. 1.21 Rom. 8.7 1 John 3.4 2. In its hurtful Fruits and Effects as bringing the Soul under guilt filth and slavery and making it liable to temporal spiritual and eternal Punishments Rom. 3.19 Job 15.16 2 Pet. 2.19 Rom. 6.23 Q. 241. When is our Contrition or Sorrow for sin such as it ought to be A. 1. When it is a sorrow for sin as sin or as it is contrary to the Nature and Will of God Psal 51.4 2. When it is universal sorrow for all sins at all times Psal 38.18 119.136 3. When it is the greatest sorrow we have both as to degree and continuance Zech 12.10 4. When it worketh repentance or forsaking of sin 2 Cor. 7.10 Q. 242. When is our Conversion from sin unto God such as it ought to be A. When we are turned from all sin unto God both in heart and life Ezek. 8.31 Rom. 6.4 Q. 243. When is the heart turned from sin to God A. When the Heart is turned from the Darkness of sin to the light of Grace or from ignorance to knowledge in the things of God Acts 26.18 Eph. 5.8 2. When the Heart is turned from a Death in Sin to the Life of Grace Eph. 2.1 2. 2. When the Heart is turned from the love of sin to the hatred of it Ps 119.104 4. When the Heart is turned from the reigning power of sin and brought under the Government of God Acts 26.18 Rom. 6.17 18. Q. 244. When is the life turned from sin unto God A. When we do in our practices and course of life deny all ungodliness and worldly lusts and live soberly righteously and godly in this present world Tit. 2.12 Q. 245. What are the Fruits and Companions of true Repentance A. Such as these 1. A free and full Confession of sin with its aggravation unto God and also unto Men when duly called to it 1 Tim. 1.13 James 5.16 2. A Judging and Condemning sin and our selves for sin Dan. 9.7 8. 3. A Loathing of sin and of our selves for sin Ezek. 20.43 4. An holy shame upon the remembrance of sin Ezek. 16.61 5. A just Indignation against and zealous Revenge upon sin in mortifying of it 2 Cor. 7.11 6. Making Restitution or Satisfaction for sin though not to God yet to Men if it be in our power for the wrong we have done to them either in Souls or Body Estates or good Names Luke 19.8 7. An holy desire and carefulness to avoid sin and please God 2 Cor. 7.11 8. A holy Fear and Watchfulness against sin and temptations for time to come 2 Cor. 7.11 The Examination of Love Q. 246. How may we know whether our Love to God the Father Son Spirit be true A. By the Rise or Grounds of it by the Nature of it and by the Properties of it Q. 247. Whence doth our Love to God arise A. 1. From a fight or discovery of the Loveliness of God or the surpassing Excellencies of his Nature apprehended by Faith Psal 8.1 45.2 Cant. 5.10.16 2. From a Taste or Experience of the Goodness and Mercy of God and Manifestations of his Love to our Souls Cant. 1.3 3 4 5. Luke 7.38 Q. 248. Wherein doth the Nature of this Love of God consist A. In the Soul 's going out toward God as the chief Good by several steps or degrees As 1. In a Love of Good-will to him 2. In a Love of fervent Desires after him 3. In a Love of sweet Delight and full Satisfaction in him John 3.27 Cant. 1.2 8.14 Psal 16.5 6. Q. 249. How may we know that we love God the Father as our Father A. By our desires and endeavours to carry it toward him like dutiful Children fearing to offend him hearkning to him obeying him seeking to him and depending on him for all needful Blessings 1 Pet. 1.14 15. Mal. 1.6 Rom. 8.15 1 Pet. 5.7 Q. 250. How may we know that we love the Lord Jesus Christ as our Mediator and Redeemer A. 1. By our renouncing all other Mediators and Redeemers and thankfully accepting of him in all his Offices as our only Mediator and Redeemer Isa 26.13 Psal 73.25 2. By our learning of him as our Prophet obeying him as our King using of him and trusting in him as our Priest for the Benefits of his Satisfaction and Intercession Matth. 11.29 Heb. 5.9 4.15 16. Eph. 1.12 Q. 251. How may we know our Love to the Holy Spirit as our Sanctifier Guide and Comforter A. 1. By our love to frequenting of and delighting in the holy Ordinances of Christ by which the Spirit works Ps 27.4 81.1 2 10. 122.1 2. By our hearkning to and obeying his Call cherishing his holy Motions in our Souls by the Ordinances of Christ resisting and rejecting the evil suggestion and temptations of our spiritual Enemies 1 Thess 5.19 Isa 30.21 1 Pet. 5.9 3. By our setting upon Duties in the strength of the Spirit living under his influence and walking in God's holy ways under his guidance Eph. 3.16 Gal. 5.25 Rom. 8.14 Q. 252. What are the properties of Love to God A. It is a most hearty and fervent Love exceeding our Love to all our Friends Relations Enjoyments yea to our very Lives themselves Matth. 22.37 Luke 10.27 14.26 c. Acts 21.13 Rev. 12.11 Cant. 8.6 Q. 253. What is another A. It is an obedient Love or makes the Soul obedient to the Will of God and of Christ John 14.15 21. 15.10 14. 2 Cor. 5.14 1 John 5.3 Q. 254. What is another A. It makes the Soul desirous of likeness to God Communion with him and of gracious Communications of Love and Mercy from him 1 Pet. 1.1 15. Ps 17.15 42.1 2. Cant. 1.2 Q. 255. What is another A. It helps the Soul patiently and submissively to bear God's Rebukes and Corrections John 21.15 16 17. Mich. 7.9 Q. 256. What is another A. It is an abiding and constant Love Eph. 6.24 Cant. 8.6 7. Q. 257. What is another A. It causes the Soul to love what God loves because he loves it and hate what he hates because he hates it and to grieve for the dishonours done to him by our selves or others Psal 11.5 7. 146.8 87.2 26.8 1 John 5.1 Ps 119.14 97.10 139.21 22. Q. 258. How may we know whether our love to
as in all other Gospel-Ordinances but not corporally or carnally but spiritually and so he is to be fed upon not by the Mouth of the Body but of the Soul that is to be received applied to the Soul by Faith John 6.56 Eph. 3.17 Q. 82. What are the signifying Actions to be used in this Ordinance A. 1. The Actions to be used by the Minister are Taking Blessing Breaking Giving the Bread to the Communicants and Taking giving Thanks and giving the Cup also to them 2. The Actions of the Communicants are Taking and Partaking or Eating the Bread and Drinking the Wine Matt. 26.26 27 28. Q. 83. What is signified by the Ministers taking the Bread and Wine when he cometh to the Table A. It signifieth God the Fathers taking or choosing and designing Christ from all Eternity to be Man's Redeemer Isa 42.1 Q. 84. What is signified by the Ministers Blessing the Elements or giving Thanks A. It signifieth the setting of them apart from a common to an holy use and is to be performed by declaring the words of Institution and by praying to God for a blessing on this Ordinance ioyned with giving Thanks unto God for Jesus Christ and for all his benefits Q 85. What is signified by the Breaking of the Bread A. It signifieth all the Sufferings of Christ especially the breaking of his Body shedding of his Blood upon the Cross Q. 86. What is signified by the Ministers giving the Bread and Wine to the Communicants A. It signifieth God the Fathers giving Christ as a Saviour and Christ's giving himself with all his benefits to true Believers John 3.16 Q. 87. What is signified by the Communicants taking the Bread and Wine A. It signifieth their thankful accepting and receiving of Christ to be their Saviour with all his benefits by Faith John 1.12 Q. 88. What is signified by the Communicants eating the Bread and drinking the Wine A. It signifieth their applying of Christ with all his benefits by Faith unto their own Souls in particular that each Believer may believingly say of Christ as Thomas My Lord and my God John 20.28 Q. 89. For what holy Ends is the Lord's Supper to be used A. For such holy Ends as these 1. For the preserving of the Remembrance of Christ and his matchless Love in dying for Sinners this Ordinance being a lively shewing forth of his Death Luke 22.19 1 Cor. 11.24 25 26. Gal. 3 1â— Q 90. What other End A. 2. For the spiritual nourishing and strengthning of the inward Man or oâ— grace in the Heart as Faith Repentance Love Hope c For this Reason it seems to be call'd a Supper being a spiritual Meal for Souls in which Christ himself is our spiritual Food 1 Cor. 11.20 Q 91. What other End A. 3. For the fealing and confirming the New Covenant of Grace or the New Testament For as the last Will or Testament of a Man is confirmed and comes in force by the Death of the Testator or of him that made it so the Death of Christ which is represented in this Ordinance confirms the New Covenant as being Christ's last Will and Testament Heb. 9.15 16 17. Q. 93. For what other A. 4. For the testifying of Believers thankfulness to Christ for his Love to them in dying for them Therefore it is sometimes call'd the Eucharist or the Thanksgiving and the Cup is call'd the Cup of blessing 1 Cor. 10.16 Q 93. For what other A. 5. For the strengthning and increase of believers Union to and communion with Christ and him crucified and also with one another as Fellow-Members of the same Mystical Body of Christ his Church for which cause it is also call'd the Communion 1 Cor 10.16 17. Q. 94. Is it sufficient to partake of the Lord's Supper as of Baptism only once A. No. Believers should often partake of this Ordinance if it may be because of their constant need of it in order to the obtaining of the holy Ends thereof 1 Cor. 11.26 Q. 95. To whom is the Lord's Supper to be administred A. The Lord's Supper is to be administred only to such as have a Gospel-right to it and a Gospel fitness or preparedness for it Q. 96. What is a Gospel-right to this Ordinance A. There is a twofold Gospel-right 1. Outward with Reference to the Church 2. Inward with Reference to God Q. 97. Who have an outward Right with Reference to the Church A. All such have an outward and visible Right to the Lord's Supper who being baptized and grown Persons do make a credible Profession of their being in Covenant with God or of their Faith in Christ and Obedience to him Acts 8.36 37 38. Q. 98. When is their Profession to be accounted credible or worthy to be believed A. When they have a competent measure of Gospel-knowledge seriously and understandingly own and consent to their Covenant with God in baptism and live a religious and unblameable Life according to Gospel-Rule Phil. 1.27 Q. 99. Who may examine and judge of this outward and visible Right A. That particular Church of Christ with which they desire to joyn and walk in full Communion especially the Pastor thereof 1 Pet. 5.2 Heb. 13.17 Q. 100. Who then are to be kept off from this Ordinance A. All such as are grosly ignorant of the Doctrine of Christ or openly vicious and scandalous in their Lives Q. 101. Who are to be accounted grosly ignorant A. All such as understand not the Principles of the Christian Religion the Nature of the New Birth or a Work of Grace upon their Heart nor the Nature Use and Ends of this holy Ordinance 1 Cor. 15.34 Q. 102. Why should such ignorant persons be kept off from this Ordinance A. Because they want an Eye to discern the Lord's Body an hand to receive him and a Mouth to feed upon him and therefore if they should partake of this Ordinance they would receive no benefit but much hurt by it Q. 103. Who are to be accounted openly vicious or scandalous A. All such as live in any open or known course of sin impenitently and by their Words or Actions give just cause of offence to those that fear God 1 Cor. 5.11 Q. 104. Why should such vicious persons be kept off A. Because they in presuming to touch such holy things with unholy hands and hearts would dishonour provoke God pollute and profane his Ordinance grieve the Godly contract the guilt of Christ's Blood and eat and drink Judgment to themselves 1 Cor. 11.27 29. Matth. 7.26 Q. 105. But may not the Lord's Supper be administred to vicious persons in order to their Conversion A. No. For we do not find that Christ appointed this Ordinance to convert sinners but to confirm and comfort Saints it is not to work grace where it is wanting but to increase and strengthen grace where it is Q. 106. Who have an inward invisible Right to this Ordinance A. All such who are indeed Heart-covenanters with God or
our Sins A. We should examine both what our Sins are and how they are aggravated by their several Circumstances Jer. 8.6 Q 209. How may we come to know our Sins A. We may come to know our Sins 1. By comparing our Hearts and Lives with the Laws of God which shew us both the Duties we should perform and the sins we should avoid Rom. 3.20 7.7 2. By praying to God to discover our sins to us Job 13.23 Q 210. What should we examine our selves concerning our Graces A. We should examine our selves both touching the Grace we have and touching the Grace we want 2 Cor. 13.5 Q. 211. What should we examine â—â—ching the Grace we have A. We should examine both the truth of our Grace and the growth of it Q. 212. How may we know whether our knowledge of spiritual Truths be a true saving knowledge A. By the Properties Effects and Companions of it in the Soul Q. 213. What be the Properties of it A. It is joyned with an high prizing of this knowledge it self and the things that we know 1 Cor. 2.2 Phil. 3.8 Rom. 7.12 Q. 214. What is another A. It is joyned with an humbling sense of our own Ignorance and Sinfuâ—ness Job 42.5 6. Prov. 30.2 Q. 215. What is another A. It is joyned with a Love to and Delight in the Spiritual Truths known Psal 119.97 Rom. 7.22 Q. 216. What is another A. It is accompanied with earnest Desires and diligent Endeavours after more Spiritual Knowledge Psal 119.33 34 40. Prov. 2.3 4. 2 Pet. 3.18 Q. 217. What is another A. It is accompanied with an Experience or spiritual Sense of those Truths that are to be experienced as of the convincing converting comforting quickning and confirming power of the Word and Spirit of God Phil. 1.9 Psal 34.8 1 Pet. 2.3 Heb. 5.14 Psal 19.7 8. 119.50 Acts 20.32 Q. 218. VVhat is another A. It changeth the Soul into the same Image of Holiness that is in the Word of God 2 Chron. 3.18 Rom. 12.2 Q. 219. VVhat is another A. It is joyned with the practise of known Duties and the forbearing of known sins John 13.17 1 John 2.3 4. Psal 119.100 101. Q. 220. What is another A. It is joyned with a readiness to teach others the knowledge of spiritual things Psal 34.11 John 1.41 45 46. John 4.28 29. Q 221. How may we know whether our Faith be true and saving A. By the manner in which it is wrought by its nature and by its properties or effects Q 222. How is Faith wrought in the Soul A. The Spirit of God ordinarily prepareth the Heart for it by the Law of God and then worketh it by the Gospel Q. 223. How doth the Spirit prepare the heart for Faith by the Law A. These several ways 1. It shews and convinces the Soul of its sinful and miserable Estate by nature John 16.7 Rom. 3.20 2. It humbles the Soul under the serious consideration of its sin and misery 2 Kings 22.19 3. It works in the Soul a despair of getting out of this condition by its own power or the help of any other Creatures Acts 4.12 4. It causeth in the Soul a fear of the wrath of God due to him for sin Gen. 3.10 5. It convinceth the Soul of its need of a Saviour Matth. 9.12 Q. 224. How doth the Spirit of God work Faith by the Gospel A. These several ways 1. It shews to the Soul the Lord Jesus Christ as an All-sufficient and only Saviour provided by God and offered to sinners John 3.16 2. It begets in the Soul an high esteem of this Saviour and earnest desires after him above all other things Cant. 5.10 3. It convinceth the Soul that it is his duty to believe in or close with the Lord Jesus Christ for his Saviour 1 John 3.23 4. It begets in the soul some hope of obtaining an Interest in this Saviour Psal 119.116 5. It works in the Soul a Resolution to seek after this Saviour and to be at any care and cost to obtain an interest in him Cant. 3.2 6. It takes the Soul wholly off from resting on his own Righteousness for Justification before God Phil. 3.9 Q. 225. Wherein doth the Essence or Nature of Faith consist A. It consists in two things 1. In a receiving of an whole Christ or of Christ in all his Offices the Soul being made willing to be taught and ruled as well as reconciled by him John 1.12 2. In â—â—â—sting on Christ or trusting in him aâ—â— for compleat and eternal Salvation Eph. 1.12 Q. 226. What be the Properties Fruits or Effects of Faith A. Faith helps to soften and melt the heart into godly sorrow for sin Zech. 12.10 Isa 53.5 6. Q. 227. What is another property of it A. Faith helps to purifie or cleanse the Heart from the love of sin by arguing against it from the Word of God and by applying the Blood of Christ to the Soul Acts 15.9 John 17.17 Zech. 13.1 Q. 228. What is another A. Faith makes a Man obedient to the Will of God and fruitful in good Works Rom. 16.26 Gal. 5.6 Heb. 11.8 9 17. Q. 229. What is another A. Faith maintains the Christian's spiritual Life as it applies Christ and the Promises to the soul and helps the soul to live in an holy dependance upon him and them Rom. 1.17 Gal. 2.20 Q. 230. What is another A. Faith makes the Word of God profitable and effectual to the Soul 1 Thess 2 13. Rom. 1.16 Heb. 4.2 Q. 231. What is another A. Faith helps the Soul to dâ—â—â— nigh to God in holy Duties with humâ—â—â—oldness and confidence of access to him and acceptance with him through Christ Eph. 3.12 Heb. 4.16 10.22 Q. 232. What is another A. Faith helps the Soul to bear the burden of Troubles and Afflictions and keep it from fainting and sinking under them Psal 27.13 Heb. 11.35 Job 13.15 Q. 233. VVhat is another A. Faith helps the Soul to resist and conquer its spiritual Enemies Sin Satan and the World Acts 26.18 1 Pet. 5.9 Eph. 6.16 1 John 5.4 Heb. 11.24.25 26. Q. 234. VVhat is another A. Faith helps the Soul to spiritual Joy and Peace Rom. 5.1 2 and 15.13 Q. 235. What is another A. Faith is of a growing and persevering Nature encreaseth in Measure and endures to the end 2 Thess 1 3 Rom. 1.17 Luke 22.32 Heb. 10.39 Rev. 2.20 The Examination of Repentance Q. 236. How may we know whether our Repentance be true and saving A. By the manner of its working by its Nature and by its Fruits Effects and Companions Q. 237. In what manner is Repentance wrought A. The Spirit of God ordinarily worketh a sight and sense of sin in the Soul by the Law and an apprehension of the Mercy of God in Christ offered to sinners by the Gospel and herewith powerfully affects the Heart and effectually inclines it to turn from sin unto God Rom. 3.20 7.7 2 Cor. 5.19 Acts 2.37 26.18
2. Complying with some Temptations to Sin or indulging and nourishing some Corruption in our Souls The Examination of the Grace we want Q. 325. How may we know what Grace we want A. By looking into our Souls and seeing what Grace we have already and whether that be in a growing or decaying state Q. 325. What are the usual wants of gracious Souls A. Such as these They usually want quickning Grace and strengthning Grace to enable them to withstand Temptations mortifie Corruptions perform Duties bear their Burdens the confirmation of the Covenant of Grace and of their mystical Union to Christ their Head the Assurance of the Love of God of an Interest in Christ and his Benefits and of the Pardon of their Sins and Peace with God through Christ Ps 119.159.28.116 35.3 Matth. 9.2 Q. 326. Why should we examine our selves about our spiritual wants before we come to the Lord's Supper A. Because it is needful that we should come with a due sense of our spiritual wants to this and other Ordinances and with Desires and Prayers unto God for the Supplies of them John 5.6 Luke 18.35 36 39 â—0 41. Rev. 3.17 18. Q. 327. What other Duty should be performed to fit us for the Lord's Supper A. We should endeavour to get our Graces quickned and stirred up in us or prepared to be acted and exercised on their proper Objects 2 Tim. 1.6 Q 328. Why should our Graces be quickned and stirred up before this Ordinance A. Because our Graces are to be acted and exercised in partaking of this holy Ordinance and so need quickning to it Q. 329. How may our knowledge be quickned A. 1. By labouring for a more clear distinct and full Knowledge of spiritual things 2. By meditating on those spiritual things that we do know their Excellency Necessity and Usefulness to us Q. 330. How may Faith be quickned A. 1. By feeding on Christ in a Promise and meditating on the freeness fulness firmness and sweetness of the Promises 2. By considering believing Christ's gracious Invitations and assurance of refreshment and benefit to those that come to him in his own way Matt. 11.28 John 7.37 Q. 331. How may Repentance be quickned A. By searching out our special Sins since the last Sacrament confessing them to God with shame and sorrow of heart judging and condemning our selves for them and begging pardon of them and power against them through Grace for time to come Prov. 28.13 James 4.9.10 Psal 51.1 2 c. Q. 332. How may our Love to God Father Son and Spirit be quickned A. By meditating on the infinite Love of God the Father in giving Christ the Love of Christ in giving himself to dye for us and the Love of the Holy Spirit in revealing Christ to us and in us John 3.19 Gal. 2.20 Rom. 15.30 Q. 333. How may our Love to other Christians be quickned A. 1. By remembring the New Command of Christ requiring it 2. By considering our near and spiritual Relation to them as being our Brethren and Fellow-members of Christ's Mystical Body 3. By beholding the Image of God upon them John 13.34 Hebr. 13.1 1 Cor. 15.49 1 John 5.1 Q. 334. How may Love to our Enemies be quickned A. 1. By considering the Command of Christ requiring it 2. By considering the Example of Christ who loved us when we were his Enemies so as to dye for us Mat. 5.44 Gal. 2.20 Rom. 5.8.10 Q. 335. How may our Obedience be quickned A. 1. By considering the Holiness Justice and goodness of Christ's Commands 2. By considering the Blessings promised to the Obedient and the Punishments threatned to the disobedient Rom. 7.12 Job 36.11 12. Jer. 7.23 Q. 336. How may our Thankfulness to God be quickned A. 1. By considering the many great and rich Blessings which he hath bestowed on us in the Covenant of Grace And 2. Our own great unworthiness of the least of them 1 Cor. 3.22 Rom. 8.32 1 Cor. 2.9 Gen. 32.10 Eph. 3.8 Q. 337. How may our holy Desires or spiritual Appetite be quickned A. By considering our want of spiritual Food and of refreshment and Nourishment by it 2. By considering the sweetness suitableness and sufficiency of the spiritual Provisions which Christ hath made for us in this Ordinance 3. By considering the Promises which God hath made to refresh and satisfie hungry and thirsty Souls Psal 40.17 John 6.55.56 Psal 81.10 107.9 Q. 338. What other Duty should be performed to fit us for the Lord's Supper A. We should solemnly seek the Lord by Prayer 1. For the pardon of former Neglects of this Ordinance and sinful Failings in our partaking of it and of present unfitness for it 2. For the holy Preparation of our Hearts for this Ordinance Communion with God in it and Communications of Grace and spiritual Nourishment from him by it 2 Chron. 30.18 19 20. Prov. 16.1 Q. 339. Why should we thus solemnly seek the Lord before this Ordinance A. 1. Because it is needful both to sanctifie our selves for this Ordinance and to have this Ordinance sanctified to us for Prayer is the means to both 1 Sam. 16.5 1 Tim. 4.5 2. Because the spiritual Benefit of this and all Ordinances comes alone from God which is to be obtained by Prayer James 1.17 Matth. 7.7 Q. 340. What other Duty should be performed to fit us for the Lord's Supper A. We should hope for and expect God's gracious Answer to our Prayers in his meeting and blessing us in this Ordinance Ps 42.5 119.166 62.5 Q. 341. What ground have we for this hope A. God's holy Word wherein he hath freely promised to meet and bless his People in his Ordinance Exod. 20.24 Matth. 18.24 Psal 130.5 Of our Duties in partaking Q. 342. What is required of us in partaking of the Lord's Supper A. Two things especially 1. A sober and reverent behaviour of the Body 2. A serious and gracious disposition of the Soul Rom. 12 1. 1 Cor. 6.20 Q. 343. What gesture of Body should we use in the Act of Receiving standing sitting or kneeling A. Sitting seems to be the most proper Gesture of the Body in the Act of Receiving as being most agreeable to the Example of Christ and his Apostles who sate or sate-leaning which was then the Table-gesture amongst the Jews But Christians should not rigidly impose any gesture on each other nor uncharitably Censure each other for difference of Perswasion or Practice in this or such like Circumstances if a due Reverence be observed Matth. 26.20 Luke 14.18 22. Rom. 14.2 5 23 19. 1 Cor. 14.40 Q. 344. Wherein consists the gracious disposition of the Soul in partaking of this Ordinance A. 1. In coming to this holy Ordinance with a deep self-humbling sense of our own vileness and unworthiness of so great a Priviledge because of our sins Eph. 3.18 Tim. 1.15 Luke 15.19 Q. 345. Wherein else A. 2. In animating at right ends in the use of this Ordinance such as the preserving