Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	dear_a	father_n	son_n	2,969	5	5.1970	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05400	A treatise of the right way fro[m] danger of sinne & vengeance in this wicked world, vnto godly wealth and saluation in Christe. Made by Th. Leuer, and now newly augmented. Seene and allowed, according to the order appointed.	Lever, Thomas, 1521-1577.	1575 (1575)	STC 15552; ESTC S106915	50,750	138

no holinesse nor nothing holie vnto any man For it is not only the holy ghost in the heart and minde of man that sanctifieth that maketh and kéepeth pure and holy The holy catholicke church I knowe and thinke assuredly that I and all Christians be one church one congregation in suche vnitie of liuely faithe whiche worketh by charitie as dothe euer kéepe vs togither as members of one bodie in Christe although wée be farre asunder by reason of diuers times and places in the worlde and by the holy spirite worde and sacraments of God in this church is such holinesse as doth euer striue and preuaile against vngodlines such holinesse as is the continual purging of men from their sins to furnishe and garnishe them with godly righteousnesse in christ This Church or congregatiō is so catholike so made one of many so made one mysticall bodie in Christ of many men in all places as is one mannes naturall body of diuers members euery one seuerally hauing their own places and proportions all together ioyned accordingly in one body of one person And so the communion of Sainctes The vnitie of them that be sanctified redemed and deliuered from the seruice of the Diuell the flesh and the worlde to glorifie God in holinesse and righteousnesse is by Christ and in Christ a common comfort and cōmoditie vnto al them of euery thing that is good or profitable vnto any of them which although many times they cānot bée séene and perceyued of worldely men nor well knowne one to another yet being all of one faith be euer altogether afore god in one mind as members of one body to haue communion comfort and commodity euery one with al other in Christ their head And as it was sayde they haue Moses and the Prophets let them heare them so haue wée always in this holy catholike Church the foundatiō of the Prophets Apostels Christ being the beade corner stone albeit not their personsin bodily presēce yet their examples of liuing and truthe of doctrine in their wrytings so that euer therein wée may sée and perceyue that face and fashion of the holie catholicke Churche which God hath ordayned to be so shewed as moste expedient and sufficient vnto all men at al times and all places The Remission of sinnes In this Church of Christ and companie of Saintes I knowe and receiue freely by fayth forgiuenesse of sins which be so great and gréeuous debts as do deserue death and damnation and as the least of them could neuer haue bene dyscharged but onely by the precious passion and oblation of Christ once for all The resurrection of the body I know and loke that our bodies by sin of man deseruiug death to decay in corruptiō shall by the might and merite of Christ be raised to receiue glory immortalitie And life euerlasting And finally that bodies and soules in ioy and glory shal liue for euer in the kingdome of god when as we shall receiue our inheritaunce with Christ in whom according vnto Gods promises and our fayth al these things be most sure and certaine that is to say Amen So be it Now thus beleuing and comparing the kingdome of heauen with the pleasures of Paradise and the holinesse of regeneration with the purenesse of creation I finde and féele how that I do get more and better by faith in Christ than that which I did loose by sinne in Adam Yea I haue good vnderstanding and comfortable experience how that God hath concluded al men vnder sin to be mercyful vnto all how that the scripture truely describing declaring the righteousnesse of God and the sinfulnesse of man hath concluded all men vnder their owne sinnes that righteousnesse which cōmeth of the faith of Christ might be giuen vnto the beléeuers howe that through the righteousnesse of the lawe and infirmities of mannes flesh God doth make greate aboundance of sinne to appeare in all mens beedes and deseruings that more aboundaunce of grace might bée graunted and giuen by the merits of Christ vnto all that receyue and beleeue the Gospell O blessed be God for the gifte of this beléefe by the which he maketh the losse of the plesures of Paradise through mās sinne to serue vnto the inheritance of the kingdome of Heauen by gods grace And the sinfull sorowes in mans conscience to be cōfortable signes and tokens of sauing health by Christes Phisicke and medicines And all dangers plagues and vengeance for sinne in the world to driue men to assurance of health and wealth by faith in the Lorde There can be nothing so sure certaine as this faith which commeth by hearing of Gods worde which is the worke of Gods spirite whiche is confirmed by the life doctrine and death of al that euer were Prophets Apostles Euangelists Martyres to teach and witnesse Gods truth For this faith is not only a knowledge of the grace mercy goodnesse of God but also an assurance of the same vnto mannes self by the word sprite of god So that it is the ground worke stay of al good hope the argument and euidēce of all such mysteries as be hid and couered from worldlings to be reserued and reueled only vnto Gods children Therefore any man may easely learne to speake these wordes but the goodnesse of God towards mā by these words signified is such as can not be knowne or perceiued of them which be of bloud or of the will of the Flesh or of the wil of man but only of them whiche be borne of God whiche be priuiledged by Christ to be the children of god For this beléef is not of the fréewill of man ●ut of the holy spirit of God not by keping customes or traditions of men but by hearing the word of God by hearing or reading the glad tidings of the Gospell in such sorte as can not be reueled but onely in Christ of the heauenly father by the holie ghost vnto Gods children The blind eyes of wittie worldlings in séeking for worldely wealth contemning Gods worde can sée and finde in déede nothing but the wrath and vengeance of God in al things and especially in sicknesse plagues wars and losse of any lands or goods but the cleare eyes of faythfull christians by the light of the Gospell seeking the kingdome of god and the righteousnesse therof in all things and especially in losse of anie góodes or suffering any paynes do euer sée the mercifull pitie and tender loue of their heauenly father alwayes keping them vnder the rodde of correction and the crosse of persecution ▪ as his most deare children All Iewish persons wil haue such a Messias as shall make them Princes and prelates in a worldely kingdome faythfull christians haue the sonne of god their Lord and sauior which hath bought and brought them from this world to bee a holie people and kingly priesthode vnto God in his heauenly Hierusalem The Crosse the passion death of Christ is an offence vnto all such

So Adam in Paradise by the abuse of the fruite of one trée contrary vnto Gods commaundement shewed suche a sinfull minde as was disobedient vnto God paysoned by the Diuell to preferre a fantasie of false persuasion vnto all the profits and pleasures in Paradise of Gods gracious gifte and prouision So commonly in all realmes and countries and notably in England they whiche receiue great honours possessiōs dignities and offices to be well vsed vnto the honor of God and to the profite of all men Yet for the imagination of priuate pleasure or profit in the abuse of some little things doe deserue death and damnation vnto themselues with losse of al things that is theirs The Israelites placed by Gods prouision in the Lande of promisse by their owne craft and crueltie plucking some parts and parcels one from an other did at lengthe deserue the losse of all together both lands and goodes and themselues to bée taken of strangers and vsed as captiues For the vncharitable getting and kéeping one from an other is the iuste cause of cruell spoyle and losse of all together So Achab in getting a vineyard did lose a kingdome when as he negligently abusing the policie of Iesabel did abhominably sinne in sheading Nabothes bloud Take héede O England for no man can vse more gentle words and liberall promises vnto thée for the inheritaunce of thy croune thā Achab did vnto Naboth for his vineyard and yet by the policie of Iesabel with the consent of the rulers and elders of Iezrael was Naboth spoiled cruelly bothe of his life and of his enheritance and so Achab ioyned the vnrighteous possession of a vineyarde vnto his kingdome not of malice willing the crueltie of Naboths death but of couetousnesse taking the profite of Iesabels policie which was a woman rather encouraged than corrected chastised by the King the countrey to expulse and persecute Gods Prophets for the fauoure shée bare vnto Baals priests And these things then neglected of the king the rulers the cōmons and the countrey as small trifles were soone after rewarded and plagued of God with greate and gréeuous vengeance O Lorde when and with what wilte thou rewarde them that haue more vncharitable gaines than righteous possessions that haue conueyed by couetousnesse pretie portions of a kingdome vnto little or nothing of their owne enheritance that can be content to take profite of other mennes euill policies and also themselues to deuise and practise craftie cruelnesse that haue burned and banished the preachers of the gospel of Christ to receiue and set vp sayers and singers of a ceremonious masse I write not these things to stirre vp cankred stomakes vnto enuie against other but to moue charitable men of pitie to pray vnto God for their countrey O England if that thou dost think that superstitious ceremonies worldly vanities and craftily cloked couetousnesse and ambition be but smal trifles yet shouldest thou be well assured that God will sometimes remember such smal trifles and not long delay the ful reward of more abhominable abuses in greater matters It is a great mater when as any things of great goodnesse either by Gods creation or institutiō be in any wise abused through mannes imagination So was woman created and commended of God vnto mā as a helper vnto comfort and natural séede giuen to the increase of mankinde being both together sanctified in matrimony vnto Gods glory and vnto mannes continuance comforte and commoditie But the floude in Noes time whiche drouned the whole worlde and fire with Brimstone which destroyed Sodome and Gomor did witnesse by vengeance how great and greuous a matter the abhominable sin of thē was whiche did mistake vnto themselues wiues for bodily beautie onely or otherwise misuse themselues in satisfying of their filthy lasts vnnaturally Also the Israelites in the lande of promisse did loue and take in mariage many straunge women hating and forsaking their own lawfull wiues yea they did offer their séede vnto Moloch sacrifising their children vnto Idols and with these euill abuses of these good things they so infected and poysoned the lande that it did euen vomit and spue out them as most vile filthinesse afore the face of God and man. Let all men take héede whiche knowe that God hath created man and woman and sanctified wedlocke vnto their necessary and comfortable felowship that they do nothing contrary vnto Gods ordinance either refusing suche comfortable helpe as they need of one wife or else abusing many women or worse wayes deuised taught by the Deuil to satisfie their filthy lusts that vnder pretence of honest loue to make godly matrimonie there be no craftely couered couetousnesse to commit abhominable ivolatrie Take héede all parentes and you that haue Wardes that yee offer not your séede vnto Moloch that ye sacrifice not your children vnto Idols ioyning them togither by your couetousnesse which is Idolatrie when as there is none suche loue in them as may make godly matrimony Yea all men ought to beware that they cloke not their gréedie couetousnesse and filthie lustes vnder the pretence of any godly purpose For when as Sichem Emors sonne being the head man of the citie of Sichem sought to satisfy his carnal lust with Dina Iacobs daughter persuaded the citizēs of Sichem through couetousnesse of gains to be had of other mens goods to take circumcision appéere in outward profession like vnto the Israelites in religion then that deuilishe purpose couered vnder that godly pretence prouoked vengeance to the vtter destruction of Sichem and all those citizēs Matrimony of gods institution circumcision as a sacrament to seale the profession of gods pure religion were good things according vnto gods ordinance but the abuse of them was a greate euill and a hainous sinne contrary vnto Gods commaundement and therfore is the plage and vengeance which fell vpon them written to be a warning that vengeance from God will fall vppon all Cities and countreys in the which suche hypocrites by suche abuses of Gods ordinances and sacraments do sore slander the true profession of Gods pure religion O England beware least that thou be found still to kéepe and flatter filthie lecherie couetousnesse and ambition cloked vnder the pretence of honestie religion and godlinesse Beware also of the false hearts of such flatterers as easily gaue any honor or authoritie from Christ and the king vnto the Pope to kéepe lands and goods from the crowne the Churche and the common wealth vnto themselues Englande demaunde of them that haue graunted vnto the Pope all authoritie why they do denie him his purgatorie and if they thinke that there is purgatorie wheras séely soules lie to be reléeued by saying masse why do not they restore and bestow al their lands and goods to maintein many masses for to ease and deliuer séely soules out of so great forments and miseries And if they do know that there can be no purgation for sinneful soules but onely Christes bloud