Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	day_n	love_v	soul_n	2,570	5	4.7753	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94576	Theauraujohn his Theous ori apokolipikal: or, Gods light declared in mysteries Salem ori ad te Israel. Theauraujohn Tanni. Dedicated to the army and the risen people in all lands, coming forth in the first fruits in the evangelical operation. To these is the dedication of this book; and their eyes behold the truth, none else. I have added to this book the particular charges in the indictment against Captain Robert Norwood and my self, and my defence against the charge.	Tany, Thomas, fl. 1649-1655.	1651 (1651)	Wing T158; Thomason E640_8; ESTC R206664	83,218	84

glory nay one glory for when as we say to do well 't is all one to him or when we do ill 't is the same neither adding to him nor diminishing from him who is asa oli pene mem delos in se salu in rem emanet al. The goodness in man proveth no advantage to God or the evilness in man hurteth him not for know once come to be man that is in propriety of speech you cannot act out of his will as you call it but God hath no will for he Is and Is hath no will Now to come to lay down unto you some methodical method that that you may take from that some instruction or inlighten your understanding The Text is this Love one another O allu selos in rem Evangelies in se arri el. O the loveliness turns men into Angels with God himself in the Celestial center O avaran in sal moniam in re faciunter ad amalam The Love in us ties us to one another in love and being made in love by that love are taken into the heavenly center of eternal rest O amorum in se salvorum in re semper apellorum O the loveliness in love is the extract of beauty from God himself Beloved That you could but see your selves to be your true selves then loveliness is your royal ornament in the excellentest transcendent magnificentest manner O noble love that unnobles the noblest Nobles of their accounted nobility and implants its nobleness in them then are they truly nobled noble Beloved God did let down the nobility of his royal Creation in unione that is in love and how came thence detraction it is for want of love in themselves Thus God loved us that he gave his son Jesus which is a Saviour for to suffer for us this was love Now how this Saviour suffered 't is not understood First God created all good then the detraction or falling away was the fall Thus for God to have a detraction in him it cannot be for God cannot detract from himself Now beloved man detracted or fell what was the reason it was for wanting love now I beseech you minde as man detracted for want of love 't is the same in you for love ties the true-loves knot for love there is no end of it neither beginning for 't is God himself in himself Selose in re ex id in amalam ar Love is the heavenly and divine beautifyer of that that was evil in it self thus thy envy malice and lust and every contrariety if once love come to erect his throne thou art turned into love thy acts are in love so far that from night thou art turned into cleer day O beloved I can but speak what I know of love but I cannot confer it to you the naming it to you will not confer it to your precious souls Now beloved I shall speak a strange doctrine to what hath been taught unto you by your Ministers they say Do this and do that good work now mistake me not for in that good work though good to another yet 't is not thy goodness for know untill thou be crucified in thy self thy actions are dead though never so great and good to another Thus saith the Scripture Be dead to live how is that word meant that word is a glorious truth in its originy for he that speaks it is the Lord whose power is in that word to cause a death unto thy lustful living life and from that death raiseth himself in his own power then thou actest from the true living principle for thou art crucified to the world through the operation of Gods spirit then thou art in unione with God through ●esus Christ which was Gods mercy letten down in the power of that word and by that power did cause a death in thee to bring forth himself in thee thou declaring by acting mercifulnesses that thon art in God he in thee so an uni●ne a marriage is made betwixt thee and God by the living word of his power that causes such an effectual death to cause his glorious life in thee to raign in glory unto himself So beloved You see that man is nothing but passive in propriety of speech and nothing but God is mans free all Now beloved thus I prove it thus man had nor hath no true originality but in God for forth from him in the power of his word were we created there was our first state in created appearances well we no sooner were men but we were in need of mercy for I say that the created was tyed upon the obedience which obedience implies and cannot be denyed but there is some wanting and then not perfection in mans first state created Now I shall brethren discover to you through Gods mercy that that is hid to the sons of men I beseech you minde for Jesus sake these words are perfect in their center Thus Jesus is the Saviour which is but thus much the declarative of Gods mercy Now I prove by reason and you shall all be witness to what I say and let no mans passion be prevalent over his understanding thus God gave forth a Creation Now minde God gave in that creation a life that was not created neither could nor never can detract This is in the whole Creation in every figure living and accounted dead with us for there is in every appearance a living life that though it is the primum mobile yet it is not of the body nor receiveth from the body but 't is it self raigning in all storms and tempests in man which thing is typifyed out in that typication of Moses and Paul saw it it lies within the inmost vail which must not be lookt upon no the high-Priest must go into that vail but once a year That was thus much typified that that one yeer was a time representing every one intire figure or man that must be looked upon at the time in Gods mercy Now beloved That time of Gods looking into that inmost vail of ours 't is I may say the opening all the other vails and that is our departing from this world and then he takes that living life of our spirit into himself for that is the divine nature that cannot detract his essence this is Gods figure in man for minde who is it saith Let us make man in our own image saith the Bible or riddle Now them words are falsly translated I will insert the true Text. Anni Elohim Sambah allu salvah in re them two words of Latin are to make the full import in the state The true declared text is this Be thou like me in the humanity of my Creation Beloved Brethren in that state Re lies the import it is the Creation for we count Re a thing and Re is Gods Creation that is Gods thing Now to open the meaning of these words to the learned though as the Lord lives I neither can or ever could read any Hebrew or Greek or any tongues but

one another to save both Now this was the called Christ or God which by illustrating in light into the invisible principle to cause a resurrection of himself or as you say his image in us to a living life in himself This is Mary this is Jesus and no other for know there remains the true figure of the Trinity in man that cannot be defaced quite that is the tye in man to God as soveraign and that tye in man looks for mercy from that soveraign which is thus much the tye acknowledges digression inlivened is remission that is Christs resurtection in us this is Christ and no other which is Gods mercy taking us into himself and then an unione is made for beloved be not so stupid in this point to think that God could die or suffer for know you all know the soul is chief and that ye say never dyes but is in joy or sorrow Now you state this name Jesus to be a Saviour what a madness if duly considered it is To think that a Saviour could die then your Saviour is less then your own soul so then by this rule your soul is a greater Saviour then he that should save you Thus brethren the same thing according to your belief being mans lye I beleeved it stood for it but when the Lord came upon me in power and called me to the Ministry of his truth he smote me dumb blinde and dead and my sufferings were unexpressible then I saw the sufferings of the body of that man Jesus my brother Now let me tell you many men suffer more then he did I beseech you minde I speak truth let not received opinion delude you but desire God to enlighten you that you may set your spirit upon the truth of the thing and not be deceived by the name which holds nothing but the thing is the life of God the mercy of God taking you into it this is Jesus our Saviour the son of the eternal God Brethren that I speak here I shall declare to the whole world and all things I speak is set down in writing and I am ready and do desire that the whole Assembly of Divines if they please to except against any point If I prove not by the true Scripture confounding the false falacie of men inserted in the book called Scripture I am willing to suffer I desire no more favour And from this day know I am not mad as they have accounted me but 't is the blindeness in them that counts it madness in me The name Jesus hath deceived the Nations taken from this word in Hebrew 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Massah which heighth of expression is thus much in the full 't is the all-saving the all his things this is the true text as the Lord lives from Massah That text with this text The seed of the woman shall break the Serpents head And a vigin shall conceive and bring forth Now let me say that both Mary and Jesus is both perfect names but Jesus is no name but the thing of things he is the life glory excellency of the Father He is the Father and the Son and Holy Ghost as you call them but calling doth not confirm it to be so for many a time a false name is put upon a true thing But I beseech you brethren let me speak truth to you for I cover after you not yours I preach not to prey upon you that is to inrich my self by constraint from you as too many of our diabolical dumb dogs Tythe-mongers I mean do for they misunderstand this text Feed my people and instead of feeding they fleece the people to your shame the Ministers of the Gospel as you call it to you I speak for doing is the true demonstrative of what we are in Christ for know we in England have got the name Jesus in our mouth which is a lye unto us for doing is Jesus for not be that heareth my words but he that doth what I command he is Christs disciple Now let me tell you brethren our Saviour in the most of us lies too high in us the word is proper thus Christ in the head is a lye without being in the heart that is to say in curious terms and names but without action from the heart 't is a lye and nothing but a dead vanishing but if Jesus be in you ye are risen from death to life how is that thus the head hath lost the strength of the name and the hands from the heart by declaring distributing acts of love and relief to the necessity of the poor that is the thing there is not one among you but is a namer of Jesus but how few are ye that do as he hath commanded Brethren till ye be doers ye are a lye and are deceived your Religion is of the devil for ye name Jesus to effect another end but love is Jesus acting by a living distributing life to his members But let me tell you there is a day of vengeance a coming from the Lord to try all flesh and purge all dross and then the door shall be glorifyed and the sayer or lyer shall be tormented Now this in the presence of God and his elect Angels I can speak in truth of heart I have coveted no mans gold or silver nor nothing though since the Lord hath called me to preach and declare the truth in the everlasting Gospel no mans breach and suffering like mine both in body and estate yet I joy because I know my work shall be rewarded which is I know multitudes of people are to be gathered by my ministry before the great overflowing scourge come Beloved all things below himself and my work in him to declare to you the people that the Lord will deliver out of bondage is doing to me all things to me but love to you received from him is dead and not esteemed of by me O my soul is drawn into that fountain of love which is God and from thence being thereby enlighned I account all things at a true value for before we are enlightened we value things not as they are but as they seem and so are deceived for we account that to be which is not in truth and then nothing Now beloved John in his Revelation when he let down the mysterious mystery his eye reached us and this day we are in for he said that the everlasting Gospel should be preached which is the love of God but in such a powerful manner that it should turn all things up and down to make an inlet for it self And know sufferings brings man to stability and the lifted up fatteth for the day of slaughter which Saint John saw when he had wrote this book called the Revelation of God Now mind there is not one of all the rest was so high for mystery as he was and yet his is called the Revelation which is meant a declaring cleerly to the understanding of men now if that be the Revelation

trouble seeing men to see into it for the not seeing is the not knowing and in that state man is a beast and no more now we were and presently we were not this state is mysterious for that may truly be said to be a mystery that is not nor cannot be known Remember Johns sealed book and that is not opened to this very day Now to the unfolding that Mystery that hath been hid from the view of the sons of men 't is Paradice what that is what jesus is what Mary is what hell is that Abaddon that deceiver 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 what Paradice is from mans first principle that is Jehovah He and the Creation issued forth from the womb of the Deity nay the Deity issued forth from itself into itself desentive that is thesecond declarative which is the Son the second person in the Trinity operative for he said Let there be light and behold the Sun the life in all things this is Jesus this is our Massah which is called the second person in the Trinity desentive operative yet this is not the Son 't is the Father 't is not the Father nor the Son 't is one and that union from whence all things do proceed Proceed is the third person for 't is the product of both the other neither one nor other but either of and in each other and neither each other but all three one and they in union This is Trinity in Unity in se in himsalf but the great mystery is how these three yet one dwels in the Creation and not the Creation nor in the Creation yet in him and by them all things do subsist 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in irineis sem fratris Mary is perfection from these Radaxes she is wrote 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 well knew the Papal saction that the perfection in the name would cenceal the thing But time will not admit truth to be declared in the lusturous excellency What hell is hell is stated for the wages due to this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sin charactar Now to discover what them two are them two are three nay them are one 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sin Now 〈◊〉 is no character in the whole Alphabet that carries the peats as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doth but stands as it were rooted in the earth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sambah she stands like 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 on her soul 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 phe carries an half sole 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 caph a quarter sole now these four Characters 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 yet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 carries her three points open upward and her demonstratives is to open upward for the opening upward and the soul tied in the earth is the cause of sorrow and weakness is the same that is the character 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Now 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sambah stands on her soul intire as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doth but she is closed and barred upward I speak as they are Hebraically wrote in their first Apparition Let there be light and it wae so Allah Rosoli samat albo bonoso raal ma shener ephrait solo monete avar sallu ponderah al hosonare raalma pedu oriko soonne pelma nataras hosi pekod oli deon hosonari apaet elma rationalem sobat arri sele lokatar albo boonna stonus selat arri peke non habemus sobeanus salmoa monita avariena sammat arri Now beloved Our brother Paul wished that they could speak all Languages but interpretation is to the understanding to edification these gifts both God hath been pleased to communicate to me the unworthiest of all men to confound the worldly in this wise seeming seeing age but never more dark in the general then now The Gosspel is hid the illustrations thereof are buried in the grave incredulity now to awaken and enlighten the dark corners of the earth in man is this light manifested in me and the rest of my Brethren that God is bringing to the view of the world The derivacy from the tongues but 't is but one language because 't is the major part wrote in the Tartarian tongue in the east Armenia the third descent Now a descent is a third refining since that being a tongue For the restitution is restoring things to what they were the Major includes the Minor in writing though it consists of many tongues take notice of this Allab High light is coming or rising to the night-people that thereby they may be made day and light for the purpose of God is to unseal the hidden secrets of darkness through the manifestation of light in its illustration and by that light turn all into union that is into love ☟ Take notice there is two all 's a light all and a dark all and God but one all to them two all 's Light and darkness to him are one I was forced to break the derivasie by reason I would give you notice of two all 's light and darkness and yet in their essential being but one all Love is that great day that shall burn as an oven for love is fire and jelosie by which God will burn up that that seems and is not and by the consumption of the one inlet the other and so bring the one all by light into himself for God will utter his voyce from his Throne and that voyce shall shake terribly the earth to nothing that he may be all This is the extent of that language cited but it tuns in more strength in it own tongue for the derivacy is alway weaker then the radax as 't is the herogliphiks of God and his creations January 8. 1650. Epistle III. Beloved Brethren ☟ THe Excellency of knowledge is to know the divine Truth which truely none can know but those that the divine Light takes into it self It is the eye that sees it self and all things in it self which is God for we have an unione with him through one spirit Now beloved having his eye that is all things and sees all things as they truly are and not as they seem this sight is descentive from being drawn up into himself that is the Light and Life of all things which is God the Center in which all things centred do subsist and exsist and are impeaded by the same power Now Beloved God doth send down his declaratives through his Son Jesus Christ Now I intreat you brethren look well and the Lord unvail your understandings in this coherent discovery for t is the Mystery that is hid in the eternal wisdom unto this day Minde these words Christ shall come in the glory of the Father which is the full clusteration in the lightning the whole creation made by himself Now to know Christ is eternal life Now I beseech you understand for the knowledge here intended is perfection which is God himself for to behold Christ is in truth the turning us into himself and so into the Father by the Son