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A35120 The counterfeit convert discovered, or, William Haworth's book, entituled (The Quaker converted to Christianity re-established) refuted wherein his absurd assertion, viz. that our (own) righteousness consists in the gifts and vertues which the spirit of God works in our minds &c. is manifested ... / by John Crook and William Bayley ; also an answer to the postscript at the end of William Haworth's wicked pamphlet called An Antidote &c. by C.T. Crook, John, 1617-1699.; Bayly, William, d. 1675.; Taylor, Christopher, ca. 1615-1686. 1676 (1676) Wing C7199; ESTC R24285 95,721 143

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PAssing by the Multitude of Lyes and False Doctrines Perversions and Slanders for Brevity's sake I insert a few of your plain Contradictions and Absurdities that the Reader may see how you are confounded about the Light through your Envy and dark Imaginations Pag. 113. All the Light that every man has as he cometh into the World is but Flesh Pag. 150. Contra. But the Common Light worketh a Change in Life and Conversation c. Pag. 149. I scarce know one Gospel-truth but this common Light contradicteth Pag. 111. Christ as a Creator is the Root and Fountain of this that every one hath c. Pag. 161. I do now say it is a Rotten Corrupt and Unsound Thing or Principle as to the leading or guiding into the Knowledge of the Gospel Pag. 109. This Light is greatly helped and increased by the Consideration of the Works of Creation more by the reading of the Scriptures hearing the Word preached and Converse with Christians and let it be noted that the Quakers had the Improvement of the Light this way though they will not acknowledge it in India we hear but of little Improvement of it Many that live not up to this Light will be very inexcusably condemned And those that walk according to it doing some things contained in the Law do shame judge and condemn those that pretend to Christianity and yet live not in Righteousness and Sobriety Answ I think now the Reader may see thee W. H. sufficiently judged and condemned out of thy own Mouth who hast so much abused this Good Light and them that live according to it and therefore pretend no longer to Christianity but let Shame cover thee till thou hast learned Righteousness and Sobriety as thou hast said Pag. 136. Following the Dictates of Nature is not the Yoke of Christ for it leads into the Covenant of Works which is a heavy Yoke to work for Life and ye are under it And in the same Page viz. To the Law in my Conscience I have been faithful in order to drive me to Christ the Mediator Pag. 46. Now the Righteousness of Christ is not in our Minds at all but in his own Person Pag. 66. Dost not thou know that the Independant Presbyterian and Anabaptist Party are both in their Preaching and Writings for an Experimental Spiritual Knowledge of Christ and that they do generally assert that a bare Dogmatical and Historical Knowledge of Jesus of Nizareth is not sufficient for Salvation without the Truths be inwardly taught by the Spirit c Pag. 36. I give the Reason why the Gifts and Virtues that God's Spirit works in us are our Righteousness in Contradistinction to the Righteousness of Christ whereby we are justified c. Pag. 35. So we have Two Righteousnesses by the Second Adam Jesus Christ the one to take away the Guilt of Sin that is the Righteousness I am pleading for and the other to take away the Reigning Power of Sin san●…ifying of us and renewing of us into the Image of Christ in some degree c. Yet pag. 46. Now the Righteousness of Christ is not in our Minds at all but in his own Person Now Reader consider what great Confusion these poor dark men run themselves into through their Opposing the true Light which lighteth every man that cometh into the World John 1.9 didst thou ever read before that the Righteousness that we have by Christ which takes away the reigning Power of Sin sanctifying of us and renewing of us into the Image of Christ in some degree was in Contradistinction to that Righteousness which takes away the Guilt of Sin and that this Righteousness is not in our Minds at all but in his Person which he sayes is the Tree of Life the Rock of Eternity c. But W. H. didst thou witness what thy airy Tongue can sometimes talk of of Sanctifying and renewing into the Image of Christ c. thou wouldst leave off thy Lying Slandering Envying and Evil-speaking know a Bridle to thy Tongue without which thy Religion is vain Jam. 1.26,27 For thou bearest no Degree of the Image of Christ in these Confusions and Works of Darkness but of Cain Nimrod Esau and Ishmael the Envious Hunter and Scoffer and thy Reward from the Lord Jesus Christ will be according to thy Works notwithstanding thy Sheeps-Clothing Cover of thy Lip-Profession which will stand the Worker of Inquity in no stead in that Day And remember ye are Warned once more in Love to your Souls by one that loves the Lord Jesus Christ in Sincerity and cannot but exalt his pure and true Light and Righteousness and not put it under a Bushel or a Bed of fleshly Ease as many do who are selling a Birth-right and Blessing for a Mess of Pottage he that hath Ears let him hear but I esteem the Reproaches of Christ greater Riches then all the Treasures of Egypt in a Measure of whose Light and Innocent Life I remain a Friend to all People making war in the same only against the common Enemy of Mankind the Prince of Darkness which rules in the Hearts of the Children of Disobedience VVilliam Bayly An Answer to that Postscript of William Haworth's at the end of that Wicked Pamphlet entituled An Antidote c. William Haworth IT is pity that men professing to be Christ's Ministers should be so dark and envious as thou art against the Truth as it is in Jesus and also charge Lyes on the Innocent and in affirming that I said The Dictrine of Election was a devilish damnable and Blasphemous Doctrine It is strange men of thy Practice and Profession should be so notoriously wicked that ye care not what you affirm provided you can but possess peoples hearts with Prejudice against the Light and the Children of it Nay thou sayest If I dare come to the Tryal thou offerest at any time two substantial Witnesses to prove that I said in these words That the Doctrine of Election was a Devilish Damnable and Blasphemous Doctrine Oh Wickednes how gross is this that ever thou shouldst dare thus to belye thy own Conscience in this Matter and the Witnesses thou must bring to prove what thou sayest must be Lyars like thy self and also of the Devil even such Witnesses as were brought against Christ Jesus to charge him with Blasphemy such must thy Witnesses in this Matter be if thou bringest any and so they must be such it seems as will deny that any such thing was affirmed by thee viz. That God ordained Men to be Wicked before they were born And these Witnesses must needs for any thing I know be Jeremy Suaft and that other Man both of thy own Profession who were only in the hearing of what was said as I mentioned in mine to thee who I affirm were Ear-witnesses of the Discourse how that I owned the Doctrine of Election according to the Scriptures and also how thou affirmedst That God ordained people to be Wicked before they were born which I say is