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A47384 Mid-night and daily thoughts in prose and verse / by Sir William Killigrew. Killigrew, William, Sir, 1606-1695. 1694 (1694) Wing K462; ESTC R22780 45,259 108

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losses as a punishment For our past crimes we should our thoughts inure To pains our hearts and bodies must endure Something beyond easie self-denials And be armed for such fiery trials As the first Martyrs felt If God command The Grid-iron or the Rack we must not stand Amaz'd he can enable us to sustain The torments of such deaths and flight the pain His Power is still to us the same so we As great faith have and such-like piety To love and serve our God as much as they In those days did not terrours can dismay For where the holy Spirit does prevail It is not possible that strength should fail If we have faith enough there is no doubt But we may walk on fire and tread it out An Ejaculation LOrd I have done what lies in me The work does now belong to thee I have resign'd my heart 'T is thine who only art Able to keep what is thy own Which I cannot if left alone But shall fall back again And merit thy disdain It is thy pleasure and thy will I should depend upon thee still And never dare to trust The frailty of my dust Which by nature does incline To be more earthly than divine Thus I can only stand Supported by thy hand On Prayer THe Lord regards not words we may Be silent and yet pray 'T is the intention of the heart That doth our zeal impart Tho' vocal prayers be daily us'd Our sighs are not refus'd And our good deeds for prayers do go 'Cause God esteems them so Our Charity and Mercy shown Will plead our Cause alone Such acts of our obedience Is the best eloquence And does in Heav'n gain more regard For pardon and reward Than a whole age was ever known To get by words alone Our alms do double use obtain And multiply our gain When penitence does plead for sin And gratitude steps in Acknowledging the grace we have Must raise us from the grave And put us in a decent frame To call upon God's Name These practick Prayers will do the deed And help us at our need Much better than a story told In language rude and bold Such as rash fancies do throw out From wants from fears or doubt Of our Condition which may be Words without modesty When pious works fail not to bring Us Blessings from the King Of Heaven the Searcher of our hearts Beyond the reach of arts In language by him all disguis'd Formalities despis'd And the poor holy Ignorant Will sooner get a grant Of his desire than thou or I With all our Orat'ry When our good works and words agree They both accepted be On Charity WHen we hear a poor Beggar cry For food how can we him deny Or if some raiment he do need Are we not bound to cloath and feed Our Christian Brother in distress When Charity is blessedness Yet Charity does not consist In alms alone we must assist Our friends with Counsel if need be To lead them unto Piety And by our own example show That we the way to God do know Oh! 't is an acceptable thing When we can Souls to Heaven bring For though Men can no merit have They near it come that Souls do save On Discontent for Poverty HAst thou thy Fortunes lost and now Poor Man do'st live thou know'st not how And art so much bereav'd of sense As not to see God's Providence That thus without thy loss or care Provides thee of all necessary fare Why art thou then so discontent To call this Plenty Punishment It is not well to make such moan 'Cause all thou seest is not thy own Thy heart is earthly and thy mind Will neither peace nor comfort find Though the whole World thou didst enjoy Something would still thy heart annoy Did'st ever yet see any thing Did thy expected Pleasure bring Or did'st thou ever any-where Once find the Joys thou look'st for there But now methinks I hear thee cry Thou griev'st for thy Posterity While thou do'st doubt the same great hand That does the Heaven and Earth Command Should less provide for them than thee All this is great Impiety On Mercy IT is or ought to be while we do live Our Prayers to be forgiv'n as we forgive Yet I do fear that most of us offend This way too oft what e'er we do pretend For I have known some Men so full of rage When a flight injury did them engage That neither sleep nor food could do them good While their unlawful Vengeance was withstood Others there are more mild will only try Whether they can subdue their Enemy And if that fail they will not then refuse To take submission 'cause they cannot chuse And some will seem as if they did not see Nor understood a down-right Injury But will fierce Malice in their hearts retain Until they can return it back again And some do highest wrongs receive and bear Them patiently with smiles because they dare No other do unless to make it worse In private they do whisper out a Curse Some too there be so cautious and so wise All offer'd wrongs do seemingly despise But their whole lives will study how they may Return the injury the safest way And some will make their adversary know His errour and their power and then will show Such Mercy as himself may boast and be If rightly understood an injury And some so sweet and gentle are they still Remit all injuries to God who will They hope in his good time the quarrel take And of their Foes some sad example make Too few there be who rightly understand The weight and scope of this so great command This prime Christian Duty so much admir'd By heathens and so much to be desir'd Some good men there are who know Mercy is God's highest Attribute and they in this Come near unto his own Divinity When freely they forgive an injury We should do good for evil love and pray For those bad men that wrong us ev'ry day In friends or fortune life or our good name 'T is our Religion to forgive the same Lord turn the hearts and open wide the eyes Of those mistaken men our enemies Who wrong themeselves and let them timely see How much they anger thee and hurt not me On Despair AMongst Satan's chief Magazine of Arms To fight against men's Souls none does such harms As those despairs which he in clouds le ts fly At faithless men when we draw near to die He treats our Youth at first with such delights As do most please men's appetites With lusts with gluttony and avarice Or what will more our eyes and hearts entice To follow him into his hidden snares Where once engag'd he leads us to despairs And throws such mists before our dazled eyes We cannot find our selves in his surprize But do run on in pleasures and rejoice Mistaking his deceits for our own choice And so applaud our wits for our success In sin and do admire our activeness And ne'er discern this
therefore beg thy holy Spirit may Direct my Faith and teach me how to pray On a Reprobate's Repentance I Thank my God that now my Zeal doth burn Like the joy'd Prodigal 's in his return Tho' not adorn'd with glorious Robes and Rings To fix the reconciled Sons of Kings I meet my Father with his smiling face After his anger and my just disgrace Who will so great a Reprobate embrace And with bless'd Comforts make my heart aspire To such a Sonship as I most desire Such as may Adam's Innocence excell In paradise before he finn'd and fell The Hope of a true Penitent LOrd now my Soul does relish a delight In thee I am assur'dly in the right And will not doubt but my addresses may With hope encourage my joy'd heart to pray For a prime place in the great Judgment-day Where no Man's Vertue can by merit claim Such Mercy as belongs to God's great Name Where Sorrow only and Repentance can Restore to savour a relapsed man Thus will the solitary hours I spend In worshipping of God in glory end If I perform the Sonship I pretend On Faith with Repentance LOrd let thy grace and mercy never cease To make my joy and gratitude encrease By hating my beloved former Crimes And repetitions in these purer Times Since now 't is clearly taught and understood That we are ransom'd by our Saviour's Blood When worthily receiv'd with faith and love 'T will comfort bring and sure Salvation prove With what care then as an invited Guest Should I prepare for this celestial Feast Where Penitence with Faith assur'dly brings Full pardons unto Beggars as to Kings Words quickly said and are as soon forgot As our past sins which we remember not So often as we ought with grief and shame Nor long rejoyce to be thus freed from blame That by a miracle of mercy gain Eternal bliss through our great Prophet slain On a good Man's desire to be in Heaven THose who dare shake the Hour-glass in Death's hand To make the quicker passage for the Sand Have mounting Souls with a serene delight To hasten us to God's beatick sight And surely may a better welcome gain Than those that longer would on Earth remain To a careless Sinner THou dost not sure believe that thou shalt die Or never think'st upon it seriously Because thou liv'st as if thou didst disdain After this life ever to rise again Else thou wouldst set a higher price upon The Glories of thy Resurrection For 't is not possible a Man of sense Can always hold so ill intelligence With Heaven as not to wish or not to fear He never may or never would come there Some Caveats WHen petty Pleasures are procur'd with Gold When youth is gone and we decrpeid old There 's no more Gusto than a Tale twice told The greatest Monarchs while they flourished Were honour'd and ador'd but being dead Were soon forgot and only pitied So that whatever Marble Tombs pretend All their gay glories never can defend Their pamper'd bodies from the Beggar 's end Caesar and Alexander both became The highest splendor of a glorious Name And yet in some things both deserved blame So that when Men have all the World subdu'd They may themselves and all their Fame delude Unless they do in Piety conclude Those mighty Hero's car'd not to be good But brave because they never understood The sacred Sanction of our Saviour's Blood But those who saw the Miracles he did And heard how boldly he their Crimes forbid Are justly scourg'd instead of being chid What 's our due then who do believe yet run The course which that accursed Crew begun To flight God and re-crucifie his Son Which shews Men want some Caveats to restrain The idle Fancies of a busie Brain That frequent losses bring instead of gain These serious Thoughts are Caveats to despise Such Crimes as from our idle hours may rise And captivate our Senses in disguise Till by a power divine we can obtain Such bright serener joys as will sustain Our Souls and to eternity remain For we are born to learn and to express By daily actions what we do prosess To purchase everlasting happiness On Poverty PUre honest Poverty in former times Was no disgrace but now our latter Crimes Have introduc'd new kinds of punishments To expiate our sins for old Contempts In luxury and such profuse expence That we are now chastiz'd for that offence With Penury to make us own our shame And free all present accidents from blame Which from God's mercy now to us is sent To make our most obdurate hearts repent And yet there may such poverty proceed From wicked Men whose malice have decreed Our ruine to get wealth for their support In spight of right or their damnation for 't And such absurd base scandals do invent That no man's innocence can e'er prevent From such Devils good Lord deliver me As hate all those who truly worship thee And with profound repentance do submit To all the judgments that our God thinks fit And make the poverty I now endure For all excesses past a perfect cure On Pride OF all the Vanities I know 't is Pride Which all the World most justly may deride That like an Ass with golden Trappings dress'd Thinks himself 'bove all other Beasts the best And when he brays does all that hear him fright Mistaking their amazement for delight Like gilded Fools that only learn of late To strut and make loud noise when they do prate For Pride did ne'er the greatest man adorn Nor free him from God's hate and wise Men's scorn Satan for Pride and for Ambition sell With his accursed Crew from Heav'n to Hell On Pride's Kindred PRide's next of kin are such as do despise Their Neighbours for the Motes in their dark Eyes Who first their own Beams should remove then learn That Rule by which they may such Motes discern And by this caution constantly prevent Such rash Censures that do raise discontent Between good Friends who seldom will endure A blind Man's Precepts till himself he cure On this Day 's Sacrament received Septemb. 3 1693. LORD I Did believe but not such joy conceive As since I did thy Sacrament receive To ratifie thy mercy and my zeal By adding of thy Holy Spirit 's Seal Upon my heart to manifest thy love And all my doubts and fears by faith remove Which made me shrink from death but now my voice Shall Hallelujah's sing and Soul rejoice To celebrate this Victory obtain'd O'er all my fins by thy bless'd Conduct gain'd How great then is my Obligation grown If thou wilt this day my Election own By adding joys on joys and grace on grace Till I in glory come to see thy face And now adore and worship thy great Name With warm addresses from this sacred Name On Adoption I Have read that he who lives in a constant uniform Obedience to the Gospel and performs the Conditions required in it departs sincerely from iniquity and
subtile Agent stand With all his wicked Instruments at hand Ready and glad to be employ'd while we Make haste to Hell by our impiety Till youth and vigour with its power decrease And cause our evil appetites to cease From wicked acts yet he 'll not give us o'er Nor quit us so He has new sins in store When wrinkled age adorns us with gray hairs He terrifies our hearts with high despairs Shews us the ills that we have done too great For pardon are and now too late to treat With Heav'n having resign'd our selves to Hell No holy Charm can e'er dissolve that Spell And dictates thus to our affrighted sense Repentance cannot balance our offence Who have so many years our God refus'd So many ways his Laws and Grace abus'd That in his Justice he can ne'er forgive Our Crimes Thus he torments us whil'st we live When flattering objects fail he thus presents Our fancies with despairing arguments That we must never hope to see God's face 'Cause we have sinn'd beyond the reach of Grace Out-gone the merit of Christ's Blood and have Done things beyond the power of God to save Thus by degrees he leads us to despair Never to hope for better than we are And thus by doubting God's Omnipotence To aggravate his wrath and our offence Unless our great and glorious God do please To free us from this Devil and this Disease So deadly to our Souls and let us see We may be yet redeem'd by Piety If we get Grace to pray and to repent With constant fervent zeal and full intent For ever to forsake and truly hate Those horrid Sins we doted on of late If we get faith to love and serve God thus No doubt he doth already pity us And will in time forgive there 's no dispute But Mercy is God's highest Attribute Severe in Justice yet of Grace not scant When chief of Sinners was the greatest Saint Our Reason must unto our Faith Submit LOrd I have search'd my heart but do still doubt It is not pure enough not clean throughout Nor can be till the Holy Ghost comes in And do assist in casting out of sin That so he may possession take for thee And I may hold my heart in Fealty To pay my God a thousand Thanks a day While thus thy Holy Spirit does bear sway O Holy Ghost when thou art once possess'd I shall not dare disturb so bless'd a Guest With a vile act or a vain thought that may Lessen my Bliss and drive my God away Thy presence will my wavering heart direct To Heaven and will from Enemies protect My Soul and me while thou art my defence Who dares contest with thy Omnipotence So cleans'd and so inform'd I shall soon learn To worship thee aright and shall discern The Mystery of Faith my Reason teach How to submit to what it cannot reach Faith shall take place my Fancy shall retire And I will be contented to admire The mighty Secrets of thy glorious Throne Which thou reserv'st unto thy self alone Lord tho' my heart can never understand The manner nor the motion of thy hand Nor all my Zeal and Fancy raise a thought To comprehend thy Essence as I ought I can persuade my Reason to give way Unto my Faith for if thy Gospel say 'T is so it is enough I do believe Tho' wonder how a Virgin did conceive And bring a Son who was both God and Man And do not doubt thy holy Spirit can Dwell in my heart and teach me to prevent Doubting that Christ is in the Sacrament Or searching of thy high Divinity How the Godhead becomes a Trinity I can see thee now in the Creation Full as great as in the Resurrection Though I know not how all these come to pass Thy Word says so it is and so it was And I believe 't while thou art mine my Faith No curiosity nor doubting hath To the Ambitious Envious Man DOes that Man's honour and his wealth abound Is his felicity sufficient ground For thee to envy what he does possess When thou dost feel no want though thine be less Such envy dwells not in a noble heart Yet I will teach thee a mysterious art Shall make ambition and thy envy swell As high as Heaven and yet thou shalt do well Thou want'st not understanding nor a wit But want'st the will and grace to manage it Let the dull Clown still multiply his Cows And make 't his business to enlarge his Mows The wary Merchant traffick on the Seas The Souldier kill as many as he please The Usurer injoy his full-stuff'd Bags And the gay Courtier boast his golden Rags And greatest Lords to highest Titles born Search all the World they never can adorn Themselves with wealth or glories that shall last Unto eternity Then do not waste Thy life on trifles let thy envy rise Do thou contest with those that Heav'n do prize With all that do pretend a better right Than thou to be God's greatest Favourite 'T is a noble and a brave Religion That allows thy envy and ambition To trample on the World in spight of fate Until thy forehead knock at Heaven Gate To the Luxurious Man ARe thy brave Statues Pictures Jewels Plate Which cost so many thousand pounds of late Destroy'd Is thy vast Building with thy Land Torn from thee by some unjust powerful hand And dost thou sit computing the great cost Of all thy Pleasures and this Treasure lost With a half broken heart and dost not see All this is to deface thy Luxury Which did thy Soul besot Till these were gone Thou hadst no leisure time to think upon Thy God who thus in Mercy and in Love Doth that calamity from thee remove That thy free heart may only Him adore And so be richer than thou wert before If Heaven and Earth be God's and he be thine Thou ought'st to thank him rather than repine Then will thy long-sick Soul recover health And thou possess an everlasting wealth Free from the Cares and Fears that daily hap To Men that seek their Bliss in Fortune's lap Love thy Neighbour as thy self IT is a prime and great Commandment To Love our Neighbour as our selves God meant Us happiness on Earth that did impose Severest Laws to make us love our Foes Including that our Friendships would not need A Law when hearts in unity agreed But we that still his Will prevaricate Do change this pleasant Precept into hate Throughout the World the daily Mischiefs show That Neighbourhood but little love do know We see the best of Men do often do What they themselves would not be done unto And few of us there be that do believe Our plenty should our Neighbour's wants relieve How few the sick do visit or endure The smallest Charges for a poor Man's Cure And yet we hope our God our selves will bless Who neither Love nor Charity express To love our Neighbour as we ought would be Mongst Men angelical Felicity My Toke is easie and
angelick Happiness as he brings good Men to participate of in God's eternal Glory which natural infirmity of doubting can only by an illustrious Faith be removed and that Faith by frequent Prayers be obtained Then thus to live and so to die will make us live and die in great tranquility though not to reach St. Stephen's Faith who saw Heaven open to him yet to so great a degree of divine Raptures in Devotion as to be filled with elevations of an inward assurance of our Election which must come from God when the Soul is in such a blessed Trance of celestial Delight that is inessable to be described How near such joy is to the joy we read of in Paradise when servent Zeal is by a lively Faith so raised and fixed in God by frequent Meditations it is a wonder that such Men can fear to die or doubt togo to God with cheerful Hearts when thus invited and thus led by his holy Spirit with such bright illuminations of surprizing joys while those divine Flames last cheeras cannot be related When Men's hearts are warmed with such Seraphick high Transports of Love and Mercy from Almighty God to give true Penitents some taste of their eternal Glory that being thus enlightned they may not fear to die but rather welcome death who comes to carry them to Heaven which is the highest Exaltation of the Soul's joy so to delight in God that the expectation of Heaven may be more pleasant than all the momentary Fruitions of this World are compared unto a blessed incomprehensible Eternity Which neither Wit nor Fancy can express When multiplying numbers make it less When neither first nor last can e'er be known Points so far distant yet so join'd in one That the eternal Circle shews us none But is a secret known to God alone 'T is such a sacred Riddle so profound That humane Wisdom never can expound But leaves us still to wonder and adore What will be after and what was before On the Power of Faith THough Men by Nature born to fear and to avoid what may seem hurtful yet that fear by Grace and Faith may be converted into divine Valour of the highest kind as is evident by the Three Children in the fiery Furnace and by Daniel in the Lion's Den which with other the like Examples should invite such Men as trust in God not to fear what he only can prevent if he thinks fit and though a fearful Man cannot remove a Mole-hill for want of Faith much less Mountains how little Faith then have we when the noise only of Ill News does affright our unsetled Souls with dismal apprehensions of what may never happen more than the ill event brings with it if it do unto such pious men as live prepar'd to bear afflictions for few moments here with faithful joyful Thoughts of their eternal Happiness in Heaven So that we see the Power of Faith will remove the greatest terrour and work Miracles when Men dare trust in God Lord give me grace to live as I do write And as thy holy Spirit shall indite To manifest thy mighty Mercy shown To such a Reprobate as must own Christ's Doctrine to suffer CHrist's Doctrine is with patience to inure Our selves to suffer what he did endure On Earth from that malicious cursed Crew Who scorn'd his Miracles and boldly slew Their bless'd Messiah who did then submit To die because his Father did think fit That we redeemed by his precious Blood Might trust in him who dy'd to do us good And now may sighing sing and weeping pray Our death may prove our highest Holy-day When we with Christ in Paradise appear And shine amongst those blessed Angels there On the Power of Love to God TO love and fear God is what every good Christian doth own and what most Men think they do but very few I fear do understand what it is to love and fear Him as we ought with all our Heart Soul and Mind above all other Objects whatever which is a Lesson of great use to bring Men to Heaven who know that we are dying every moment that we live and can not with more pleasure here than we shall find by serving God thus For those who can love him with all their Heart and Mind will worship and adore him with the same Zeal and will obey praise thank pray and trust in him with the like servent affection in all their divine addresses with their utmost endeavours to be with him in Heaven which God never will reject nor can eternal Bliss be purchased at a lower rate of Love Thus God exposes Heaven to entice Good Men to purchase at the Market-price When Love with all its Perquisites comply To fix a blessed Immortality On such exalted Souls as take delight To meditate on his beatick sight When their enlightned Faith does bring them there Enrich'd with love they 'll bid adieu to fear And leave no arguments to justifie Such timorous Men as dare not think to die Though their eternal joy will then be such That none will have too little or too much And those who truly love will surely find Their happiness by God is predesign'd Who sees the heart and thoughts of every Man That loves and serves him to the best they can On Faith WHen Faith grows strong our Fancies will soar high To search the secrets of Eternity Which to our Souls are of so near concern That no man can a greater Lesson Learn Nor have a more serene celestial Bliss Than he 'll enjoy by practising of this Great step which by degrees will lead him on To the sacred Seat of his Adoption Where Faith 'bove all the Gifts of Grace will shine With Love in Bliss and Glory most divine On God's Mercy OUr God from us his Glory keeps conceal'd Because it would destroy us if reveal'd His essence we can never understand 'T is well if we obey his just Command For God to mortal Man will never teach Such great Secrets because what we can reach By Nature cloys as soon as had or known He therefore lets us live by Faith alone Still subject to so many hopes and fears That our prime Joys are damp'd by frequent tears Which daily do our sorrows multiply Until death comes to tell us we must die The only remedy ordain'd to cure All sorts of evils that we here endure Yet God in mercy makes amends at last To free us from all miseries are past By raising them to blifs who do their best To gain a share in his eternal rest Which best in God's esteem is to do all Was done by bless'd St. Stephen and St. Paul On true Valour HAppy are they who in these letter days Are fill'd with love with gratitude and praise To God whose joyful Soúls do ever fly With highest thoughts of their Eternity And by the actions of their lives declare That Faith in Christ has conquer'd their despair For all past Crimes and now with Death has made Strict