Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	day_n	great_a	life_n	2,674	5	4.0414	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19656	The confutation of the mishapen aunswer to the misnamed, wicked ballade, called the Abuse of ye blessed sacrame[n]t of the aultare Wherin, thou haste (gentele reader) the ryghte vnderstandynge of al the places of scripture that Myles Hoggard, (wyth his learned counsail) hath wrested to make for the transubstanciation of the bread and wyne. Compiled by Robert Crowley. Anno. 1548.	Crowley, Robert, 1518?-1588.; Huggarde, Miles.	1548 (1548)	STC 6082; ESTC S109117	58,868	100

shoulde haue sayede then had we some cause thus to spende our time But for as muche as you neither beleue that it dependeth of the priest nor of God but of y ● diuel as it semeth for one of thē must bear the stroke in the mattier you can saye no more but so it is Christ is there How it is w● can not tell nor are desirouse to knowe Yet yernestly you exhort vs to leaue y ● we neuer vsed sence it pleased god to open our eies for it is against your catholyke true faith you say that Christe shoulde be created a newe Here is neither heade nor taile but onelye an heape of wordes to fil out the line make the ●ime You haue saied before y ● the priest as a minister pronounceth the wordes god doth his creature transmut And now ye deni it It depēd●th you say of neither of them Yea you conclude before y ● our Lordes dodie is ther fleshe and fell and in an other place you say bodie and soule bisides y ● god and mā but here you say he is there but how you seke not to spie But I cōiecte yet an other meaneinge in your wordes though in dede they sowne no lesse thē I haue saied you wil say perchaūce y ● in your saying that you seke not to espie how he is ther you meane y ● you seke not to know whether he bee ther passible or impassible mortal or immortal whether he be ther in such sort y ● the mose may eate him the fire burne him or the weat corrupt him Thoughe you se al these thinges chaunce to the cake which you call consecrate turned into the bodi of Christ yet you ▪ wil not seke to spie whether Christ suffer these thinges or not Well then if a man shoulde demaunde of you whether the bodie of Christe dooe suffer these thinges eateinge of the mouse burneinge an● corruptynge what answer would you make You will not go frō that you haue written I am sure you wil not seke to spie I will beleue it but I will not serche it And I praye you what wil you beleue That Christe is ther naturallie and reallye that ther remaneth nosubstaunce but onely the substaūce of Christe God man Is ther none other su●staunce there What is it then that filleth the mouses bealye burneth in the fire chaungeth colour and putrifieth My Lorde of Winchester sayeth 〈◊〉 dentes for substaunce he sayeth there is none but Christe who can suffer none of all this and you saye you wyll not seke to spye Well then I leaue you as one vncertaine of his fayth not knowing what to beleue nor willing to learne And as you exhorte vs to leaue that is not in vs because it is against your ●aith euē so I exhorte you to seke for that you haue not that is the true vnderstāding of Christes sacramētes For it is a gayust our beleife whych is the one onely fayeth which is grounded vpon the sure foundacion of the scripture that Christ should be naturally and reallye presente in an●e other place then heauen tyl he com to iudge y ● world ¶ The ballad Hauinge no word of consecracion Wherof the Lord hath mad relacion Thou teachest abrode thine owne inuencion Which is amise The answere Who is more blind then those that wil not se What botes it to shew you any scripture 〈…〉 Which to your reasone is harde or obscure But yet once agayne to do you pleasure Ye shall heare if Christ made no relacion In scripture of the consecracion Christ to his disiples these wordes dyd saye I longe to eate the pascall lambe sayth he Wyth you my disciples for nowe is the day Of the swete bread I praye you note and se Howe the trueth wyth the figure doth a gre Christe was the true lambe which y ● prophete● sa● Shuld truly fullfyl the Moysaical law Christe eat the lambe ther as the law did will Then to showe that that law was expired He ordaynde his lawe that lawe to fulfil Which whil y ● world lasts shal not be finished That lābe was him self which he ordained To be offred dayly in remēbraunce Of his bitter death and paynfull sustraunce Note here I praye you ▪ one thinge by the waye Christ sayd I long to eate with you this daye The passouer by which he did declare What great loue euer towardes them he bare Which was not only the lawe to fulfil But also to show them more of his wil Which was that he woulde gyue vnto thē all The perfite pledge of the life eternal Performing his promise made to them before By geuing them his fleshe for euer more Among them so to be comunicate That therby they shulde be incorporate In hym than and he in al them also What greater loue coulde he to his people sho But yet with this loue our lorde dyd not ceas● For in his moste payne his loue did encrease Remembring man kind sayde Sitio Not onely for drinke but mans health also Yt was that our Lord dyd then so sore thruste Se how this word both agre with the furste I l●ng sayeth christe to eate the pascal w t you On the crosse I thrust in which I note nowe That by these true wordes christe doth signifi The desire that he had to geue his body Accordinge to his promyse saying thus The breade that I wyll geue playne to discuse Is my flesh here lo ▪ was his fyrst promise And at his maundy he fullfilled thys Under forme of breade he dyd it ther giue With spirit lyfe wherby al such shoulde liue As dyd receyue it by fayth worthily On the crosse also he gaue his body To suffer painfully he was there crecte Thus ye se that as christ dyd saye I thurst So dyd he before that he at the furste gaue himself said I lōg which words proueth the furst body the last both one to be Christ at his last supper as I before saye Toke bread and blessed it and brake it truly Gaue ye to his disciples and without stay Bad them take and eate this is my body Then to shew them what body he ment truely He added these wordes to those he had spoken Saieng which for your sinnes shal be broken What body was broken for our trespas No signe of a body I thinke ye wyl saye But euen the same body which borne was Of the virgin mary voyd this if ye may Then toke christ y ● cup bleste it the same way● As before saing this is my bloud truely Which shal be shed for the synnes of many What bloud did christe shedde for our sakes I thinke ye wyll saye his bloud natural This agaynst your errours very much makes Which to a voyde be able ye neuer shal Then christe bad them do this in his memorial What this was it that he bade them do Was it not to blesse to breake and to geue to And to speake