the Holighost whom thou hast giuen vs and thy Sonne Iesus is the mean and fulnesse according as in him doth remaine all that is beautifull delectable peaceable rich permanent and glorious aboue in Heauen which thou hast promised vs. Of which treasure of inestimable valew thou doest thus euen already graunt mee the vse by the effects of thy diuine vertues which make mee to pierce through the heauens with my imagination and to establish my soule in thy peace as if in my bosome I kept the full fruit of thy promise and did alreadie liue there aboue in like estate as the Angells For O eternall God thy mercy is vpon me as I doe trust in thee And therfore albeit I creepe here vp and downe through manie infirmities Yet will I in patience abide the appearing of thy glorie in the daie of the comming of thy Sonne to iudge the quicke and the dead as being thorowly assured through thy grace in the end of my course to obtain the diadem wherewith thou crownest thine and at the last day and euer in my flesh to behold that great Sauiour of the elect who liueth with thee and the Holyghost one god eternally Amen The fourteenth Prayer To obtaine the vertue of Loue. God is loue and he that dwelleth in loue dwelleth in God and God in him The end of the Law is loue out of a pure heart and a good conscience and faith vnfained 1. Ioh. 4. 1. Tim. 1. O Eternall who art al loue and who according to the infinite vertue thereof hast loued vs before we wer as also since the time that wee were thy enemies vnthankefull sinners adiudged to death and to the paines of hell thou hast I say freely so loued vs that thou hast giuen thy onely sonne to the world to redeeme vs with the price of his blood and for vs to purchase righteousnesse and a blessed life This being so O Lord the original and fountaine of loue make it with efficacy reflection to shine into al places whither the knowledge of thy grace shall come likewise that where thou doest more neerely communicate thy selfe by making the flames of thy loue to bee more liuely felt graunt also that there by the effects of thy spirit the greater loue towardes thee may appeare I beseech thee make mee more and more to meditate and comprehend this thy admirable loue that I may accordingly frame my selfe to that loue thou requirst of thy children truely faithfull which is also the end of the whole law and precepts of the gospell So that in purenesse of heart with an vpright conscience and with a true and liuely faith I may attaine to the knowledge of thy truth and will to the end in all through al to obey thee with a quiet conscience the same being the chiefest the highest and the most perfect degree of loue that we can testifie vnto thee O our God and that which leadeth vs to the perfection of Christian life which of mortall men maketh vs as it were Angels which albeit wee liue vppon earth maketh vs Cittizens of heauen to bee briefe it is that which in the secret of our hearts giueth vs a sweet feeling of thy peace which surmounteth all the reason of our vnderstanding That also thereby I may learne that there is none that can loue thee perfectly vntill he hath bin preuented by the sweetnesse of thy vnmeasurable loue and kindled with the flame That we loue thee because thou first louedst vs like as also through thy grace thou makest thy selfe thy benefites knowne vnto vs. The more therefore that wee finde our selues disposed to loue thee the more shuld we beleeue that thou makest thy selfe to be felt in the inwarde partes of our soules to bee our God and our Father and that therefore wee haue the greater cause to confirme and comfort our selues in the loue that thou bearest vs. O Lord make me also to vnderstand that as Christian charitie doth especially regard and looke vppon thy holy deitie Father Son and Holy-ghost one onely God that we may loue thee with our whole hearts mindes and strengths so hath shee a like regard to her neighbour that in thee and for thy sake because he beareth thy image we may loue him as our selues for in these conioyned and reciprocall things also Christ teacheth vs the bond of perfection euen that wee shall indeede be his disciples if we loue one another because he so shal fullfill his loue in our hearts But being O Lord very true that the faith which thou giuest vs doth singularly vnite thy familie together graunt me the spirite of loue which leading me to doe well to all men doth teach me principally to loue the houshold of thy Church that I may with a ready will yeelde them all helpe in their necessities In asmuch also as our redeemer the perfect pattern of charitie hath loued his enemies procuring them good for euill and blessing for iniurie I beseech thee my GOD giue me grace to extend my loue to those that hate mee that without hypocrisie or vaine glory I may to my power help forward their good and saluation And so that I may beare an vpright and lowly heart to all men whereby all the faithfull may be edefied and comforted and others seeing my good works rather thine than mine may be constraind to glorifie thee O our father which art in heauen c. The fifteenth Prayer That we may well vse afflictions If any man will follow me let him forsake himselfe and take vp his crosse and follow me By manie tribulations wee must enter into the Kingdome of heauen Hee chastizeth him whom he loueth and scourgeth euerie childe that hee receiueth Mat. 16. Act. 14. Heb. 12. O Lord my GOD and my father I learne in thy worde that none be true Disciples of Iesus Christ but they that followe his steppes wherof he hath deliuered vs a sure marke in these two chief points the renouncing of our selues and the voluntarie enduring of the crosse For naturallie we are inueagled with a disorderly loue to our selues and doe presume too much of our owne persons It is therefore necessarie for vs to renounce our own nature and reason and to abandon our owne affections to suffer thee thy loue O our God to liue raigne in vs. Then must we proceede to the other point that is cheerefully to beare out the afflictions and miseries of this life wherein it pleaseth thee especially to exercise thine vpon diuerse good considerations namely to make them conformeable to the image of thy Sonne to the end that suffering with him they may also raigne in his glory For it is very true that al men by sinne doe eate the fruites of the earth in labour and bread in the sweate of their browes that they all liue in a sea tossed with many stormes crossed with many anguishes But all haue not the gift of thy spirit to learne by his doctrine that the
to bee dissolued and to be with Christ howbeit if notwithstanding in the infirmitie of my flesh the fearefull Image of death trouble me in the straites of my departure If the world that doth alwayes too much bewitch vs maketh my thoughts then bowe to his will If Sathan pitcheth his assaults and snares and vpon the remembrance of my sinnes setteth hell before my face moreouer if my owne perturbations keepe me from apprehending thy eternall consolations in such most necessarie extremities vouchsafe my good God and father in these anguishes to approach vnto me to saue me from the running and swift streame of such brookes that they may not carrie meaway to perdition illuminate my thoughts with thy spirite waken my soule out of the sleep of death renew my hart by the vertue of thy spirit and put into my hands the staffe of thy assured conduct to bring mee out from the laborinth of this sorrowful passage causing me with the eyes of my faith to behold my righteousnes vpon the crosse of my Sauiour the discharge of my debts in his sacrifice my victorie in his combats my life in his death my glorie and ioy in his resurrection that so replenished with peace I may cheerfully resigne my bodie to the earth as assured that it shall rise againe and my soule to heauen with these last words of Christ Into thy hands O Father I commit my spirit So be it The nineteenth Prayer For heauenly life Hee that heareth my worde and beleeueth in him that sent me hath life euerlasting and I wil raise him again at the latter day Father concerning those whome thou hast giuen me my desire is that they may be where I am that they may be with me to beholde my glory Iohn 5. 6. 17. O Soueraign Father of al thinges by a singular priuiledge Father of the children whome it hath pleased thee to adopt in our Lord Iesus Christ to be coheires with him in the celestiall life I learne in thy word that this inheritance blessed estate is acontemplation of the glory of this great Sauiour of the elect in an vnspeakeable beatitude onely worthy to be loued and to bee sought incessantly night and day with the lamp of thy trueth Which is to see him as he is true God and true Man and perfectlie to enioie his presence with communicating of all his goodnesse to be in the ioy of his Lord as a loyall seruant and to beholde him face to face in his diuine essence one with the father and with the holy ghost one onelie God in soueraigne Maiestie which is to be vnited and conioyned with him and by him vnto thee O eternall GOD who art all light and life of the soule at her departure out of her earthly habitation afterward reuested with it flesh in that great day of the glorious comming of the same Christ when hee shall wholy render vppe vnto thee the kingdome of thy grace that thou maist be all in all To be briefe which is both in body and soule to be in him and to liue of his glory And this also is the eternall life a life accomplished in knowledge in loue in righteousnesse in rest in honour in beautie in constancie in ioy felicitie and peace a life wherin the Angels and Saintes incessantly do sound out and celebrate O Lord thy great name in perfect and rauishing melodie replenished both with a desire and a fulnesse of the celestiall bread Iesus Christ God man without this desire breeding any griefe or this fulnesse any molestation In summe a life which by the full view that wee shall haue of thy eternall deitie O almightie GOD shall make vs knowe thee as thou hast knowne vs and as thou art in Trinitie of persons Father Word Spirit and in vnitie of essence likewise to loue thee according to the excellency of thy nature with our whole heartes and thoughts and our whole strength and might and in this loue to obtaine our perfect full contentment To this heauenlie life O Lord my soule directeth her flight this is the marke that shee aymeth at the end whereto shee tendeth and the reward that she by thy grace promiseth her selfe for seeking after thy welbeloued Sonne in whome it pleaseth thee to be my God and my Father Oh! I shall indeede goe and liue in this holy and sacred place of the habitation of thy glorie and there shall contemplate that which neuer eye sawe vnder the heauen neyther eare hath heard nor heart comprehended of the solide Riches whiche thou doost keepe from all eternitie for thy children I shall see I say these diuine wonders in thy sanctuary in thy light inaccessible for all flesh knowing in the brightnesse of thy countenance thy infinite power O Father thy incomprehensible wisedome O Sonne and thy incomparable vertue O Holy-ghost one onely true God A knowledge so singular and pretious that therein resteth all the felicitie of the Angels and saints their only plentiful reward their scepter the diademe of their glory and the full and perpetuall ioy that couereth their heads as with a crowne of victory in a peace durable for euer I beseech thee therfore O Lord to giue mee grace that withdrawing my affection more and more from the darke cloysters of the earth sprinckled with teares I may lift vp my desires to the lightsome habitation of thy deitie where the treasures and incomparable ioyes of thy paradise do remaine in an eternall life So that I may finishe my course in an earnest and perpetuall meditation of this angelical and diuine being and comforting my self incessantly night and day in that the promise is made vnto mee through my sauiour Iesus Christ to the end that in my last hower come out of my misery and entered into my felicitie I may with a happy flight goe take my rest aboue in thy peace O my God which surmounteth all vnderstanding and for to sing Psalmes of thanksgiuing vnto thee without end So be it The twentieth Praier Vpon eternall death Of those that sleepe in the dust of the earth some shall awake to euerlasting life others to rebuke and shame without end Their worme shall not die and their fire shall not be quenched there shal be weeping gnashing of teethe Dan. 12. Esay 66. Mat. 15. ALmighty god for whose glorie all nations are created Thou which art the mightie and the faithfull God keeping thy couenant and free mercy with a thousand generations of those that loue thee and obey thy commandements which giuest againe the very same vnto those that hate thee and rebell against thee with euery of them euen to their face whose will is the iust and soueraigne cause of all that is done in heauen and in earth whose counsailes are vnsearchable and iudgements most profound and admirable O Father and gouernor of all things thou hast euen from the beginning of thy vnspeakable good nesse framed man and reclothed him with such an excellency as did
al quiet obedience Receiue him into thy heauenly Hierusalem for hee hath his whole recourse vnto thee by one onelie mediatour Iesus Christ and all his confidence is in thy mercy In steade of bodilie death graunt him the life of his soule amongest thy Angels vntil that by the resurrection of all flesh in the great day of the LORD he may liue a whole man in the contemplation of thy glory And to vs all heere present likewise graunt thy grace that we may as we ought beholde in this myrror the shortnesse and vncertainetie of our dayes that hereafter we may not desire anie thing so much as to employ them carefully to thy honour and seruice For all these thinges doe we pray vnto thee in the name of thy Sonne in that Prayer which himselfe hath taught vs Our father which art in heauen c. The eight and twentieth Prayer For him that feeleth his death at hand Wee knowe that if this earthly tabernacle be destroyed we haue a building giuen of God that is a house not made with hands but eternall in the heauens The body is sowen in corruption it shall rise againe in incorruption 2. Cor. 5. 1. Cor. 15. O GOD my God and FATHER iustly was man thy creature when by sinne he had turned from thee who art the life cast headlong into the curse both of temporall and eternall death for thy Maiestie being infinitely offended ought also in iustice to require a punishment without end which beginneth euen in this life in many miseries and is perpetuated hell whereto death is as it were the gate O Lord The cause of so lamentable a mishap is in our nature But in thee is pittie and compassion O mercifull Father who after thy vnspeakeable goodnesse makest the temporall death which to all men is ineuitable and to the reprobate an entry into hel to change his qualitie concerning the Elect beeing vnto them a ioyfull passage to that happinesse which is in heauen For Iesus Christ thy eternall Son to purchase vs this benefit did put on our flesh and therein healed the wound of sinne by his righteousnesse and by his oblation satisfied for our debt triumphing by his resurrection ouer Death Sathan and Hel for the saluation of those to whome thou giuest grace to belieue in his name Now then my God sith it hath pleased thee of thy great loue thus to accomplish the high mysterie of our redemption I beseeche thee grant mee to feele the fruite and efficacy thereof through the vertue of thy spirit euen to the last gaspe of my life that then I may render to thee my soule in peace For I am baptized in the name of Christ I belieue his holy gospel and am fed with his body and blood in the holy Church True it is O Lord that the remembrance of my sins whereof my conscience doeth accuse mee doeth greatly trouble me for the darkenesse of my vnderstanding hath kept me from knowing thee aright and the corruption of my heart from worshipping thee in spirit and truth according to thy word I haue neglected this pretious treasure euen the voice of my Redeemer and by my slackenesse made the seede therof vnfruitfull in my soule many times preferring the loue of my selfe and the vanities of the world before the loue that I owe vnto thee my Creator and my neighbour for thy sake I haue not affected the crosse of thy Sonne that I might cheerefully carry mine after him in renouncing all my concupiscences neyther haue I applied thy chastizement to an vpright amendment of life I haue beene weake in faith slow in hope cold in charitie vnpatient in tribulation and more stiffe in retaining other mens offences against mee then ready to pardon them what more shal I say my God Also many other sins which I cannot expresse which being euen at this day hidden from mee in my infirmities doe ouerwhelme my soule were it not for the repentance that thou grauntest mee and the trust that I haue in thy mercy through the righteousnesse of my Sauiour Iesus Christ which it pleaseth thee in thy Fatherly loue to make mine I see nothing but matter of dispaire His sacrifice giueth mee peace with thee his blod cleanseth me his obedience absolueth me his woundes doe cure mee In his torments my soule findeth her rest for of all these benefites doe I feele thy promise sealed in my heart by thy spirit which maketh me to crie vnto thee Abba Father and assureth me that thou wilt of thy free mercy in the name of thy Sonne and for his sake giue mee remission of my sinnes and eternal life being illuminated therefore by this celestiall light I doe with the eies of my mind behold the ship that shall carry me ouer from earth to heauen no farther off from the presence of my Redeemer then was that of his Disciples when they rowed against the tempest to whom he said feare not for it is I. For in like maner commeth hee to meete mee to say vnto me Feare not assure thy selfe be constant It is I not the death which thou maist peraduenture feare but hee that hath broken the sting thereof that hath led it in triumph that hath broken the barres and bonds euen in hell and who therefore doeth make thee to ascend from the graue into the Pallace of my glorie Thus my God strengthened by thy grace with Christian hope which is not confounded and couered vnder the buckler of Faith which the darts of the diuell cannot wound I am able with a strong motion to paâ—â—e in peace from this prison of nature with these last words of Iesus Christ vpon the crosse Into thy hands O LORD I commend my spirit and the same Christ saying vnto me as to the poore theefe that was dying Sonne reioyce this day thou shalt be with me in Paradice FINIS
lippes which the Lord requireth of vs vnlesse the same be also guided with the holy affections of the soule for he harkneth rather to the heart than to the voyce and giueth to vs openly that which he seeth vs in secret to desire with our affections mortified in his sight Therefore wee must praying carefully lift vppe our heartes with a true zeale to GOD banishing out all other thoughts abandoning Sathan with all his baites opening our harts that our Heauenly Father may thereinto infuse and powre downe his blessings Neyther ought our prayer to bee bare or naked but conioyned with reading and meditation of Gods holy worde as also fruitfull in all goodnesse But alas if it bee most true that in all our exercises of piety wee be neuer able to seperate our selues from our selues but that our corruption wil stil euidently appeare it is sure the same will especially befall vs when wee prepare our selues to pray vnto God and frame our petitions according to his will for besides that the diuel doth at al times lie in waite to seduce vs so doeth hee especially at such times seeke to creepe into our minds to diuert our thoughts elsewhere that they may bee polluted with many blemishes notwithstanding that they of themselues sufficiently goe astray yea our vanitie imperfection and coldnesse doeth many wayes bewray it selfe that we may well say in one word no man prayeth rightly but he whose mouth and minde Christ doth direct with his spirit And therefore hath he deliuered vnto vs a sacred forme for all holy prayers in that prayer which is vsually termed The Lords Prayer wherein hee hath set downe the perfect rule whereby we may rightly forme our petitions and keepe them within their bounds that is the glory of God our saluation And this are wee dilligently to note as being assured that so we shall be heard albeit our frailty do hinder vs from praying with that zeale feeling and feruency of faith which true prayer doth require Let vs winne from our selues so much as wee may calling to minde for our comfort that we do offer our prayers to the father in the name of his wel-beloued sonne and by his own mouth couered with his righteousnesse who therefore will accept of them according to his promise but withall let vs also remember that such who vse many times to say O Lord help vs do not notwithstanding thereby obtaine saluation but they who doe his will and to that end doth he command vs that we haue his word dwelling peaceably in our hearts that we may be ready to performe euery good worke These things therefore being by God conioyned vnto prayer let vs take great heed that wee seperate them not considering that by the same we conuerse with our father which is in heauen and so enioy the fulnesse of his blessings for whensoeuer we apply our eyes or our eares to those things which he declareth vnto vs in the holy scriptures hee speaketh vnto vs and calling vpon his name we speake vnto him Moreouer in asmuch as naturally wee are but little inclined or rather vtterly carelesse of these spirituall exercises it will not be amisse if we restraine our selues to praier at certaine houres of the day not for superstition but to withstand our slouth slackenesse and other worldly matters which otherwise might induce vs to ouerslippe diuerse dayes without any practise of this duetie Dauid bearing vppon his shoulders the burden of a great Kingdome prayed morning at noone and at night yea seauen times a day did he sing praises to God day and night meditating in his Lawe Nowe therefore gentle Readers feeling my self toward the declining euening of my dayes with a taste of so many solide and permanent ioyes as are daily to be found in prayer withall being inflamed with a desire to finish the rest of my course in this sweete labour which I finde to be accompanied with so large a recompence I haue here formed for my selfe and for any other that list to reade it this small mannell of holy short and familiar prayers grounded vpon the texts of scriptures such as are indeed to instruct comfort and make vs perfect in faith loue constancy and to be short in all christian life Be of good cheere then all godly soules and let vs vnite all our petitions in this so deuoute and profitable an exercise of all true faithfull people Let vs pray and meditate if not incessantly yet at the least dayly at certaine set houres and as often as wee may as well in the congregation as in our families morning and euening amongst our houshold as also in our secret chambers Thus shall wee with our lippes vpon the Altars of our hearts offer vp many acceptable sacrifices of sweete sauor before his presence whereof the benefite will redound to our selues in that God will blesse vs in our vocations workes and labors Oh how happy shall these men then be whom the Lord shall finde thus watching and praying for they shall depart vnto him in peace in the contemplation of his glory which grace God graunt vnto vs all Amen E R HONI SOIT QVI MAL Y PENSE Holie Prayers of a faithfull Soule For the Consolation and Perfection of a christian life The first Prayer Vpon the Lords Prayer When you pray vse no vaine repetitions as the Heathen for they thinke to be heard for their much babbling Be yee not like them therefore for your Father knoweth whereof yee haue neede before yee aske of him After this maner therefore pray yee Mat. 6. Our Father which arte in Heauen O Lord God almightie the knowledge of whome is life whome to serue is to raigne and vnto whom to pray is the ioy and peace of the soule wee cannot knowe thee but in thine owne image Iesus Christ and that by the operation of thy spirit neither serue thee except wee follow thy word neither call vpon thee but in the name of the same Christ and according to that forme which himself hath prescribed vs. Thus euerie faithfull creature sayeth vnto thee Our Father giue vnto vs forgiue vs. For thus hath thy sonne the head of that vnion which is among al christians commanded that our prayers should bee common for al thy people as being all one body which thou gouernest by one onely spirite and forasmuch as our being dependeth vppon thee onely and being in our birth corrupted by sinne thou makest vs to be renewed vnto righteousnesse through the same eternal word wher by thou hast created vs we doe rightly cal thee euen by a double right Our Father A happie and louing beginning of prayer wherin the new man reconciled vnto thee in Iesus Christ thus speaketh to thee his father I do beleeue that I am of the number of thy children through thy mercy which it hath pleased thee to vouchsafe me and therfore O my God I cannot see doubt hereof but that thou dost louingly heare me and art inclined to
cannot be but holy for thy spirit dwelleth therein Thou hast redeemed vs with the price of his blood and that to the ende thou maist bee glorified both in our bodies and soules Thou hast freed vs from sinne euen to the ende we might be seruants to righteousnes Thou hast giuen vs the Sauiour of the World to be our iustification but to the end also that we possesse him in sanctification Thou wouldest that he should die for all men euen to make him liue in thy elect and they in him And this is the reason wherfore the institution of our faith together with the spirituall consolations that support the same is accompanied with the ten precepts of thy law the certaine and assured meanes to honor and serue thee in liuing religiously to thy glory vprightly to the profit of our neighbours For albeit in the Gospel wee be free from the rigor punishment of the Law yet neuertheles the rule of pietie and holie life contained in the Decalogue abideth with vs as a perpetuall patterne whereby to frame our temporall course of life And accordingly we do also consider of it in two partes according as it pleased thee O Lord to write it with thy finger and to deliuer it vnto Moses in two tables of stone for thy people whereof the first containeth foure Commandements of our duetie towardes thee and the second sixe of that which wee owe to our neighbors Also the summe fulfilling of all these holy precepts importeth that wee loue thee O onely true GOD with our whole heart soule and thought and then all other men especially the houshold of faith as our selues But O Lord such is the weakenesse of all flesh that there is no man able to attain to the perfection of thy Law and yet thou willest that here in thy children shoulde comfort themselues that there is left vnto them some measure to approach thervnto and so to bee acceptable vnto thee namely when with their whole strength preuented by thy grace they studie to attaine the end of thy word walking going forward by the steps thereof still with sighing for their infirmities For al the faithfull may so belieue that with thee their Father there is mercy for them in thy welbeloued sonne Iesus Christ I beseech thee therfore O my God to cast vpon me the eye of thy clemencie and goodnes therby throgh th' effects of thy spirit to restore in my soule the breaches of sinne to illuminate my vnderstanding and to possesse my hart with the loue of thy truth to the end that in all knowledge and obedience of faith I may constantly walke in the paths of thy lawe so that I may worship scare loue thee as the Lord to whome I wholy owe my selfe for thou hast created mee and which is more redeemed mee from eternall death whence I do also learne to loue all men in thee for thy sake because they beare thy image so that perseuering thus in the duty of my vocation I may so much the rather feele thy peace in my conscience and thy blessing vppon all the workes of my hands that filled with dayes I leaue my life to enioy rest eternally Amen The fourth praier To one only God in Trinitie of persons God in the beginning created Heauen and earth The word was with god and this word was God And the spirit of GOD mooued vpon the waters Gen. 1. Iohn 1. O Eternall true and only God in three persons coequall almightie of one sole and simple essence inuisible and infinite The Father the word and the holy Ghost who being the soueraign good sufficient to thy selfe needing no newe matter wouldest not for euer inioy thy glorie alone but according to thy vnmeasurable altogether incomprehensible goodnesse reueale thy selfe at thy good pleasure in foure workes altogether diuine singular The creation of the world of all nature the redemption of mankinde the building thy church thy graces the same O Lord who only art in trueth permanent and stable through whome euery thing is that is in respect of whome all is lesse then nothing who giuing by thy word beeing to that that was not at all hast out of a confused voyd and dark substance drawne light beauty and order stretching forth the heauen as a vault or tent vnder the same the earth and the inhabitants thereof who hast made al things in number weight and measure from whose prouidence doeth proceede the moderation and gouernement of all that is whether it liueth feeleth or vnderstandeth O holy thrice holy admirable and amiable who being righteous wouldest not suffer man made after thy image to go vnpunished when he had sinned and who beeing mercifull hast not left him without grace who being good hast not neglected the least of thy works euen to the haire of a beast the lightest fether of a fowl and the least flower or leafe of grasse in euery of these things grauing certaine tokens of thy glory and maiesty by the harmonie agreement of al these smal creatures with the greatest of the world O Father and moderator of all things I beseech thee let thy eternall wisedome reach to me euen through the light of thy spirit which seeth all things which soundeth all thinges which searcheth into all things and which with his presence of grace maketh his residence in al peaceable cogitations to lift them vp by the effects of his gifts vnto the fanctuarie of thy supercelestiall pallace there to make them see heare and worship in spirit truth the diuine maruels of thy Kingdome the mysteries of the adoption of thy elect So that being thus taught by the most sacred Oracles I belieue in hart and with vnderstanding meditate vpon the true eternall existence of thee O Father borne of none the first Soueraigne and Almighty cause of al things and especially of our saluation throgh thy loue Of thee O Sonne eternally begotten by the Father and by whom he hath made all his works who art the principall cause which giues vs life happines according to the fulnesse and perfection of thy loue and of thee O Holy Ghost from al eternitie proceeding from the Father the Son and by whome all creatures doe subsist and saluation is communicated vnto vs three persons of properties distinct yet not seperate in vnitie of essence and equalitie of glory in thee one and true God not created infinit and almighty the God of thy people And that through this healthfull knowledge I doe worship serue and call vpon thee only for euer without declining from thy word Wherupon likewise through a stedfast faith in thy promises depending vppon an assured hope and true loue I doe more and more draw vpon my self the sauour of thy holie blessings to the end that as the Angels aboue doe praise thee the powers of heauen do blesse thee all the spiritual armies do magnifie thee I likewise may heere belowe haue this
of thy Sonne crucified and risen againe and in his bloud shed for the washing of our soules when at his holie Table the sacred signes are by his ordinance deliuered vnto vs and that we doe receiue them as hee hath commanded expecting that aboue in heauen without any exterior meanes we may eate this bread of life and drinke this sweete drinke in the company of the Angels of all the blessed then at the ful inioying of our vnion with thee O great God and the ioy of our beatitude accomplished O most desired daie wherein we shall be fed and satisfied with this celestiall bread that we may neuer die nor thirst againe in this newe life where thou O eternall God shalt bee wholy in vs. Oh happie are wee already who already in Christ in the communion of the faithfull do taste the sweetnes of this celestiall banquet wherin we shall see thee and face to face contemplate Father Word Spirit one only and true God beeing filled with thy glory in endlesse peace To the end therfore that according to thy Commaundement O Lord I may worthily present my self to this holy banquet of sacred foode which the Angelles doe admire and honour which also thou dost not communicate but to thy flesh I beseech thee giue mee grace well to discerne the bodie of my Sauiour in trying my selfe according to his word so as my hart may be cleansed from sinne and vncleanenesse and replenished with thy loue and with euery other spirituall vertue to the end that euen this day harbouring therein this great King of heauen I may encrease in the faith and hope of my saluation by his holines and righteousnesse I haue reposed al my confidence in thy mercy I neither seeke nor hope for any good or grace but from thee my God and in thy sonne and for his sake I doe desire in my place with simplicitie to celebrate the remembrance of his death in the holy church to the glory of thy name and the peace of my soule I renounce the deadworkes of the flesh and the lusts thereof I doe put off all enmitie and malice with a good intent to embrace the liuely workes of the spirit and to dwell in loue and charitie with my neighbours I do belieue in the promises that Christ the infallible truth hath pronounced with his owne mouth That at his holy table he will truely make me partaker of his body and blood to the end I may possesse him wholy and in such sorte that being made flesh of his flesh and bone of his bone he may liue in mee aad I in him for euer Helpe O Lord the weakenesse of my faith support mee in my infirmity and in that desire which thou giuest me to profit in the sound knowledge of thy mysteries and in the practise of the pathes of thy kingdome conioyne vnto the same desire the performaunce of the deede For it is onely by the vertue of thy spirit in sinceritie of heart that I shall this day receiue from the same Iesus the effect of his word in participating truely in his new and eternall testament the couenant of grace so to perseuer in this blessed societie of his Bodie that from him I may incessantly gather strength and life and vnited with him I may also attaine to bee one with thee my Creator Grant mee therefore that in this maner I may with thy Church celebrate the most holy remembrance of our Lord and of the worke of our redemption to the end that so receuing this great sacrament of his body with a newe augmentation in all heauenlie grace with so much the greater confidence I may againe call vpon thee my God and my Father and more more glorifie my selfe in thy mercies So be it The eleuenth Prayer For thanksgiuing after the Communion And when they had sung a Psalme they went out vnto the Mount of Oliues Mat. 26. O Lorde my God my Father euen from the bottome of my heart and with all my soule I yeelde thee praise and thankes for that it hath pleased thee to enlarge so great a benefite to mee miserable sinner as to haue drawn and receiued mee into the sacred Communion of thy son Iesus Christ my sauiour The heauen of heauens are not able to comprehend him yet doth he so farre honour vs as to vouchsafe to communicate with vs yea euen to enter into vs poore wormes of the earth For such was thy good pleasure O Lord to deliuer him once to the death for the redemption of thy elect and as to euery one of them so doest thou this day giue him to mee to be my foode and spirituall sustenance that I may liue of him and in him blessed both in body soule eternally I beseech thee therefore O mercifull Father so to blesse in me this holy and mysticall action that my vnworthinesse make it not vnprofitable vnto me that the pretious bloud of thy sonne bee not in vaine shed for mee and offered me to drinke but that washed in the same and cleansed from my sinnes I may obtain that iustification and holines that beseemeth thy children who haue this most holy one to be their hoste and head thy spirit for their light Let me not be so wretched as to abuse these sacred meates which thou dost communicate to thy houshold of faith onely the prouision whereof cost thy welbeloued son Iesus so deere Rather my God grant that in true efficacie I may participate in this sacrament of his body to encrease in faith loue and all other thy gifts that I may neuer abandon thy holy couenant Alas whither should I go but to thee the fountaine of eternall life by Christ who is the fulnes thereof and by whom it runneth into vs Cast from me all carnall cogitations and delights and all these earthly baites which turne to gall and corruption because I haue in my bowels an incorruptible foode more sweeter then honny the bread of Angels the bread of heauen the bread of life which with out any sacrament wee shall feede on aboue without ende where Christ according to his promise shall with vs drinke the fruite of the new vine yeelding vppe vnto thee the kingdome O eternal God that thou maist be all in all I doe therefore resigne my self into thy hands and vnder thy conduct that I may runne my race in ioy and a good conscience before thy face and before men And that I may departe in peace when my houre is come because Christ is my life To thy name therefore O almighty Creator to thee Redeemer of the elect to thee Comforter of the faithfull who by thy secret vertue doest worke this vnspeakeable and miraculous coniunction of our soules with the body of the Lord. To thee Trinity Father Word Spirit one only and true God be all honour and glory Amen The twelfth Praier To obtaine the gift of Faith The law was our schoolmaister to bring vs to Christ that wee might bee
thy grace but because my ignorance and imperfections doe carrie mee far from such wisdome and fulfilling of righteousnesse beeing a poore sinner weake in faith slowe in hope colde in charitie and polluted with many offences that make mee worthie of death and of hell I beseech thee my God in thy fatherly loue to bear with these my defects and to forgiue mee my trespasses in the name of thy Sonne our Mediator and Sauiour accepting his sacrifice as a full satisfaction for my sinnes and imputing vnto mee his righteousnesse to life euerlasting Yea and to the same end also vouchsafe to encrease in my soule the giftes of thy Spirite so as I may from better to better prosecute my life in the path of thine elect being through thy power freed from the temptations of the Diuell the worlde and my owne flesh and by thy blessing preserued from the dangers and miseries of this poore life alwayes notwithstanding content with whatsoeuer it shall please thee to bestow on me Sith thou art my Father I cannot but expect a happy end of all my estates hauing alredy receued of thy mercy the assured pledge of saluation forgiuenesse of sinnes But Lord graunt especially that this thy grace in Iesus Christ may be vnto mee a comforte and light all the dayes of my life especiallie in the darkenesse of my death to retaine and holde me fast in the hope of my saluation that with a liuelie faith at my last gaspe I may speake these words of my Sauior vpon the crosse Into thy handes O Father I commend my spirite whereby my soule also inwardly may heare the same Christ saying vnto mee as vnto the poore penitent theefe Sonne reioyce this day thou shalt be with me in Paradice so that full of peace by the effects of thy spirit I may cheerfully leaue my body to the earth assured of the resurrection and that my soule may by the angels be guided to the rest of the blessed and vouchsafe O Lord to do the like fauor to all men euen as I craue these thinges in the prayer which thy Sonne hath taught me Our father which art in heauen hallowed be thy name Thy Kingdome come Thy will be done in earth as it is in heauen Giue vs this daie our dayly bread and forgiue vs our trespasses as wee forgiue them that trespasse against vs. And leade vs not into temptation but deliuer vs from euill For thine is the Kingdome the power and the glory world without end Amen Likewise my God encrease in me faith working euerie good worke and giue me grace constantly to perseuere and therof to make confession euen to my last gaspe saying I beleeue in God the father almightie maker of heauen and earth And in Iesus Christ his only Sonne our Lord who was conceiued by the holie Ghost borne of the Virgin Marie suffered vnder Ponce Pilate was crucified dead and buried hee descended into hell the third day hee rose againe from the dead he ascended into heauen and sitteth at the right hand of God the Father almightie From thence hee shall come to iudge the quicke and the dead I beleeue in the Holy-Ghost the holy Catholike Church The communion of Saints the forgiuenesse of sinnes The resurrection of the flesh and the life euerlasting This is my faith O Lord wherin I will liue and die as also in the obseruation of thy holy commandements comprized in these two That wee loue thee with all our hart with all our soule with all our strength and with all our thoughtes and our neighbours as our selues Thus thy grace O my God and Father be with me and thy blessing vpon all the workes of my hands So be it The two and twentieth Prayer Among the Family At noone at night in the morning will I crie vnto God and the Eternal shall deliuer me I wil make a noise and hee shall heare my voyce saide Dauid and Daniel kneeled down three times a day in his house prayed vnto and magnified his God Psal 55. 18. Dan. 6. Our help and beginning be in the name of God O LORD our GOD and our Father onelie great in glorie of infinit power It hath pleased thee so far forth to honour men poore Wormes of the Earth that they may in ful confidence in thy loue and bountie present themselues before thy face to magnifie thy name to talke of thy beneficence and to craue thy mercy Wee humblie beseech thee therfore by thy spirit to dispose of our souls our hearts and our lips to glorifie thee and so to call vppon thee that our vowes may be acceptable vnto thee and our prayers heard wee confesse our selues in thy presence to bee so great sinners that our vnworthinesse will not suffer vs to look vp vnto heauen without feare that thou shouldest in thy iust wrath thunder vpon vs neither can wee cast our eyes vpon the earth but we shall see as it were hel open for the reward of our wickednesse for we are not only as the children of Adam conceiued and borne in sinne worthy of thy curse but also by our owne faults lusts vncleanenesse bad thoughtes and wicked works whereinto throgh our corruption and frailtie wee doe daily fall which also in our consciences are so many witnesses to condemne vs and as it were heraultes that doe denounce vnto vs death and hel But O Lord thy mercies do infinitely exceede our malice and thy eternall compassions are vppon sinners that conuert and turne vnto thee Thou art that pittifull Father that gladly receiued his prodigall and vnthriftie Son That louing shepheard that carefully seeketh the lost sheepe that charitable phisition that freely commeth to the sicke to cure them Wee therefore the children of thy loue the sheepe of thy folde and the poore in spirit doe most humbly beseech thee in the name of thy welbeloued Sonne our mediator Iesus Christ to vouchsafe to take away all our calamities in pardoning our sinnes because thou hast giuen vs this great Sauiour in the worlde to the end that whosoeuer beleeueth in him should not perish but haue life euerlasting We are baptized in his name wee haue receiued his gospell and he giueth vs his body in thy church for spirituall foode that we may liue in him and of him for euer blessed Giue vs grace therefore O our God with a true and liuely faith vphelde by hope and doing euery good worke to apprehend to the glorie of thy name and the peace of our soules these great benefits that are purchased for vs in the death and passion of the same our redeemer that wee may incessantly yeelde praysings vnto thee and liue in holinesse according to thy worde For the performance hereof vouchsafe to encrease the giftes of thy spirit in our hearts whereby the desires of the flesh and vanities of the worlde may bee mortified and the pure fire of thy loue so kindled that we may loue honour and serue thee with all our soules with all our
strengths and with al our mindes and louing our neighbours as our selues to pleasure them in all dueties of loue to our power Strengthen vs likewise with thy vertue O almightie God against the temptations and assaults of Sathan deliuering vs victoriously preseruing vs also from such dangers and miseries as euery where follow vs at the heeles in this life and aboue all giuing vs grace in whatsoeuer estate wee be still to be content with thy will which can neuer be other than good and iust and to vs profitable because wee are of the number of thy children So let thy peace be in vs and vpon all the workes of our handes that wee may happily passe the rest of our dayes walkeing euery of vs in his familie in the duty of our vocation in a good conscience as before thy face to whom nothing is hid and meditating diligently vpon the shortnesse and afflictions of this our life that so wee may aduance thee and finally end in the wisedome of true christians whereby wee may principally learne to desire heauen and patiently to take all humane crosses and whatsoeuer may seeme to vs most greeuous to the flesh knowing that all things shall turne to our good alalwayes prouided that constantly we perseuere in thy seruice for so shal wee liue and die with Christ that we may enter into his ioyes in heauen there to behold his glory Furthermore howsoeuer vnworthie sinners wee are yet O Lord in as much as thou hast commanded vs to pray one for another to the aduancement of thy Kingdome wee pray to thee for all men that it may please thee so to worke that they who as yet haue not the knowledge of thy holy gospel may by the preaching thereof and the illumination of thy holy spirite be brought to know thee the only and true GOD and him whome thou hast sent Iesus Christ to saue the Worlde Also that they whom thou hast already visited with this grace as our selues may dayly encrease in thy spirituall blessings So that altogether we may worship thee with hart mouth in one spirite one faith and one baptisme And sith thou hast also ordained gouernements and callings that all people may be gouerned in the feare of thy name and to common commoditie We beseech thee to inspire guide and blesse our Queen and all Princes Magistrates and Superiours that haue the gouernement of thy sword vpon earth that euery of them raigning in godlinesse and righteousnesse may employ their power which they hold from thee to cause thee to be serued honored and to the tranquillitie peace and reliefe of their subiects wholy submitting themselues and their people to thy holy word Likewise for the publishing of thy word in al places vouchsafe more more with thy giftes to enrich the Pastors and Doctors of thy Church and daily to raise vp more to execute in a good conscience their charge to the edification and perfection of thy holy Temple whereof in generall O Lorde and of euerie faithfull vouchsafe to shewe thy selfe the Almighty protector to the confusion of all the aduersaries of the name of Christ and of his holie Church We also pray thee for all those whom thou visitest with tribulation whether it be sickenesse of body or anguish of soule that thou O mercifull Father vouchsafe to giue them comfort patience to the bearing of their calamities and deliueraunce from their afflictions Asking all these things of thee in the name of thy Sonne our Mediatour and as he hath taught vs to pray Our Father which art in heauen c. We also besech thee O Lord to encrease and confirme vs in the Catholike Faith of thy Church to the end it may take liuely roote in our soules to fructifie to all righteonsnesse and good workes and that euen to our last gaspe we may make like confession thereof as we doe now both with hart and mouth I beleeue in God the Father Almighty c. And because the faith of thy children O Lord is inseperable from the obedience due to thy word especially in the tenne commaundements of the law and that thou doest ordaine that wee should haue them perpetually in our hearts and mouthes to keepe them and to teach them to our families giue vs grace to our powers to conforme our selues to the same euen as wee vnderstand that they were deliuered from thy mouth saying Heare Israel I am the Lord thy God that brought thee out of the land of Aegypt out of the house of bondage 1 Thou shalt haue no other Gods before mee 2 Thou shalt not make to thy selfe any grauen Image or the likenesse of any thing that is in heauen aboue or in the earth beneath or in the water vnder the earth Thou shalt not bow downe to them nor worship them for I am the Lord thy God a iealous God that visiteth the sins of the fathers vppon the children to the third and fourth generation of them that hate me shew mercy vnto thousands of them that loue me and keepe my commandements 3 Thou shalt not take the name of the Lord thy God in vaine for the Lord will not hold him guiltlesse that taketh his name in vaine 4 Remember that thou keepe holy the Sabaoth day sixe dayes shalt thou labor and doe all that thou hast to doe but the seauenth day is the Sabaoth of the Lord In it thou shalt do no manner of thing thou and thy sonne and thy daughter and thy man-seruant and thy maide-seruant and the stranger that is within thy gates for in sixe dayes the Lord made heauen and earth and the sea and all that therein is and rested the seauenth day wherefore the Lord blessed the seuenth day and hallowed it 5 Honour thy father mother that thy dayes may be long in the land which the Lord thy God giueth thee 6 Thou shalt do no murther 7 Thou shalt not commit adulterie 8 Thou shalt not steale 9 Thou shalt not beare false witnesse against thy neighbour 10 Thou shalt not couet thy neighbours house thou shalt not couet thy neighbours wife nor his man-seruant nor his maide-seruant nor his oxe nor his asse nor any thing that is his And the summe of all these commandements is this That wee loue thee O Lord with al our hearts and with all our mindes and our neighbours as our selues Thy blessing therefore O our GOD and Father with the peace of our Lord Iesus and the comforte of the Holy-ghost be thus giuen vnto vs by thy grace and remaine with vs for euer Amen The three and twentieth Prayer Before meate among the Family The eyes of all creatures looke vp vnto thee O Lord thou giuest them meate in due season thou openest thy hand and fillest with thy blessing euery liuing thing c. Psal 145. O euerlasting GOD and Father we beseeche thee to extend thy blessing vppon vs thy poore children seruants and vppon the foode which it pleaseth thee of thy goodnes to