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love_n day_n fear_n perfect_a 2,984 5 8.7746 4 false
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A57245 A discourse of the torments of hell The foundation and pillars thereof discovered, searched, shaken and removed. With many infallible proofs, that there is not to be a punishment after this life for any to endure that shall never end. By S. Richardson. Richardson, Samuel, fl. 1643-1658. 1660 (1660) Wing R1405; ESTC R217994 49,345 207

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but from the penalty expressed in his Law for the breach of it which is death Genesis 3. 3. Proof V. The word saith Gods fury is like fire in the fire of his jealousie he shall make a speedy riddance of all them in the day of the Lords wrath Ezek 1. 18. but to contiuue in torment for ever is no speedy riddance therefore there is no such punishment to be the pouring out of the fiery anger of the Lord is a day Zeph. 1. 15 18. Rom. 6. 17. Ezek. 13. 14. 22. 22. James 2. 21. Isa. 13. 9 13. the day of the Lord is at hand Deut. 33. 34 35. Job 20. 28. a punishment never to end no-way a grees to a day therefore there is no such punishment to be Proof VI The opinion of the torments of Hell never to end hath and doth daily cause much sin For First it causeth feare feare hath punishment 1 John 4. 8. He that feareth is not perfect in love 1 Joh. 4. 18. a servile and a slavish fear is sin 2. It causeth many evill and hard thoughts of God 3. Fear troubleth the hearts of many of the Lords people and makes them sad with their lyes this God complains of Ez●k. 13. 22. their lies cause them to erre after which their Fathers walked Amos 2. 4. Ch●ist saith ●et not your hearts be troubled Joh. 14. 1. the fear of hell doth greatly trouble the hearts of many it is Gods will to comfort the sad to release those that are bound Isa 61. 1 2 3 4. 40. 5 9. a word fitly spoken is like apples of Gold in pictures in Silver P●ov. 25. 11. 4. Fear distracts and greatly discourageth the soul hinders faith that which freeth the soul from fear fits the soul to serve God without fear in holinesse and righteousnesse all the dayes of our lives Luk. 1. 74. 5. Fear unfits and disableth the soul to every good work to God or man fear unfits for any outward occasion fear is a weight that depresses the soul and makes it weak it straitneth the heart but hope comforteth and enlargeth it 6. The opinion of hell torments provokes the soul to envy and unbelief and hinders subjection to God if the soul apprehends it self lyable to so great and everlasting punishment it cannot submit to God nor be quiet This caused Francis Spira to wish hee were above God the light of this truth causeth the soul lesse to sinne and lesse to be troubled to have lesse hard thoughts of God and lesse to fret against the Lord 7. Their opinion causes an exceeding and unreasonable trouble of minde and melancholy such trouble is sinne John 13. 1. a merry heart doth good Prov. 17. 22. the knowledge of the truth herein easeth the fearful mind and causes as it were a Heaven upon Earth 8. Their opinion hath caused many to murder themselves in taking away their own lives by poyson stabbing drowning hanging strangling and shooting themselves casting themselves out of windowes and from high places to break their necks and by other deaths that they might not live to encrease their sin and encrease their torments in Hell 9. Their opinion provoketh to the greatest sins as despair also to the wickednesse that the world lieth in namely working for life to do duties to escape Hell and get Heaven which is to tread under foot the blood of Christ as an unholy thing Heb. 10. 29. in seeking to be justified by the law of works and not alone by the perfect righteousness of Jesus Christ Rev. 1. 5. Jer. 23. 6. Heb 10. 10 14. 10. Freedome from feare causeth love love causeth service the love of Christ constraineth it tends to the comfort of many that through weakness of faith give way to Satans temptations to fear the torments of Hell causeth a feeble mind comfort the feeble mind 1 Thes. 5. 14. its a comfort to many whose children and friends die and leave no testimony of their conversion the fear that they are to suffer so great and endlesse torment hath greatly sadded and troubled the heart of many a parent and friend Proof VII The Reason that God gives that he will not contend for ever nor be almayes wroth for the spirit would faile before me and the souls I have made Isa. 57. 16. man is not able to dwell with everlasting burning Isa. 33. 14. to be in so great a torment as they speak of without end ease and refreshment the spirit must needs fail a small thing will make the spirit fail if so then the reason is the same against the being of a punishment never to end Proof 8. It is not agreeable to the God of nature to go contrary to the law of nature that he hath written in mankind there is planted in man an universal love to man especially to their Off-spring be they obedient or disobedient what bowels of love is there in Parents to their Off-spring when in misery and to others in misery and want sure no man doth desire any man nor creature to indure the torment they speak of one year much less their own of-spring how then may I or can I think so of God to be lesse pittifull lesse mercifull then cruell man Jer. 50. 24. and 6. 23. Hos. 4. 1. to his Off-spring we are all his Off-spring Acts 17. 28. sure God exceeds man in goodnesse if ye which are evill know how to give good things to your children how much more shall your heavenly Father give good things to them that aske him Math. 7. 8 9 10 11. thou Lord art good and dost good Psal. 119. 68. Math. 5. 45. though they were evil and did evil God did good and gave rain Act. 14. 17. They say the fire Dan. 3. 21. is nothing to Hell and that the greatest torment man can devise is scarce a shadow to that in hell by which they declare God to be more cruel than man Proof IX If man had deserved so great punishment why may not God shew that mercy as not to inflict it as well as to let his Sun to shine and his rain to fall on them that no way deserve it seeing he could if he so pleased hinder it we do see men shew more kindnesse to a rebellious and disobedient child then he deserveth may not God do the same so much as God is greater than man so much greater is his mercy love and goodnesse than that in man yea than that that is or ever was in all men all that came from him and all is but the least drop to that great sea and ocean of mercy and love that is in him how little a portion is heard of him Job 24. 14. All nations before him are as nothing and they are counted to him lesse than nothing vanity Isaiah 40. 12 15 17 22. O how great is he that hangeth the earth upon nothing Job 24. 7. he can and will doe for the worst creature far above that which it is able to ask or think