Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	commandment_n	love_v	word_n	5,108	5	4.8578	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15297	The true copye of a prolog wrytten about two C. yeres paste by Iohn Wycklife (as maye iustly be gatherid bi that, that Iohn Bale hath writte[n] of him in his boke entitlid the Summarie of famouse writers of the Ile of great Brita[n]) the originall whereof is founde written in an olde English Bible bitwixt the olde Testament and the Newe. Whych Bible remaynith now in ye Kyng hys maiesties chamber.; Dore of holy scripture	Purvey, John, 1353?-1428?; Wycliffe, John, d. 1384, attributed name.; Crowley, Robert, 1518?-1588.	1550 (1550)	STC 25588; ESTC S119922	80,292	256

subarbis to here shepe and beastes and cities of refuite shouldē be ordeined for hem that shedden bloude vnwylfully not of purpose neyther hatred before goyng And he that is gyltie of maus death shall be slaine wythouten any redemption This processe of Numeri shold stir christē mē forto loue here enimies do good to hem as Moses Aarō diden and to kepe Goddis hesles and shede not mans bloude vniustli The. v. boke clepyd deutronomie is a rehersynge and cōfirmyng of all the law afore going and styreth mē gretly to kepe teach goddes hests and adnothing to tho neither draw awaye any thyng fro tho And first it teacheth that wyse men mighty shoulden be made iudges and deme ryght the pore and the ryche Afterwarde howe the Iewes ouercamē Deon the King of Esebō and token hys londe and all the goodes therin into here owne possession and dyden in like maner to Og y e king of Basā and to hys londe and goodes Forthermore God cōmaundeth men to kepe hys heestes and adde nothynge therto neyther drawe nothing therfro and y ● they drede and loue God of all here hert and of all here soule and al here strength eschew Idolatrie and serue and worshipe hym alone and that theye teache goddis heestes to here sonnes thyncke on tho hests in howese and wey sleping and wakinge Also God cōmaūdeth hys puple to eschewe weddingis of heathen men womē to here childer lest they be drawne to Idolatri and bihetith mani blessinges to hem and myehe encreasyng of goodes if they kepē truli his cōmaūdemēts ▪ And y ● strōg vēgeaūce dist●…ng shal come on y ● Iues if thei don idolatri bē vnobedient to God Also God byddeth hem haue minde that thei weldidē the lond of biheest not for here owne rightfulnes and strength but for the synnes of mē that dwelliden therin for the ooth of God which he made to Abrahame and to other holy men Th●…n God remembreth to h●…m many great sinnes to make hem ware y ● they trespasse no more but that they dreade God and loue hym in al here herte and soule kepe hys cōmaundementes and s●…ere by hys name and loue pilgrimis either comelingis Efre God bydith hem haue his wordes in here hertes and wyts haue tho for a signe in y ● h●…ndes bitwixt her iyen y t they teach here sons to bythinke on the wordes of god euer and y t thei write y e wordis of god on y ● postes yates of her house telleth yeueth his blessyng to hem ▪ if the●… kepen his heestis and yeueth his cursse to hem if they brea kē his hestes and worshipen alien Goddis Also they shoulen distroye the places wherin heathen men dydden Idolatrie distrie here auters Images wodes and Idolis And they shulen make here sacrifices and offer here tythys and the first frutes and yeftes and auowes in the place whych the lorde hath chosen to hys name and thys was the temple of Ierusalem Also a prophete either a feyner of dreames that stirreth men to do Idolatri shalbe slayne and so shall a frende either citie that doeth Idolatrie ▪ eyther styrreth other men therto Also thou shalt pay tythis of all fruites that growen in the earth of wheete of wyne of oyle and the first borne things of neete and shepe And in the thrid yere y ● shalt depart another tith of al thinges y t growen to thee and kepe it within thy yates to susteine the dekin pilgrime either comlyng fatherlesse chylde eyther motherlesse and wyde we that bene wythin thy yeates Also in the. vii yere shalbe remission of dette to citisens and kynsmen netheles not to a pylgryme comelynge for he maie be cōpelled to paye Utterly a nedye man and begar shall not be amonge Goddes puple but pore men shoulen not faile in the londe Therefore rychemen shoulen helpe hem wyth loue and helpe hem wylfully in here nede Than God teacheth of three greate solemnities Of paske of the feast of wokes either Pētecoste of the feaste of Tabernacles and that maisters iudges sholen be ordeyned in all yates eyther cities by eche linage to deme y ● puple bi iuste dō●… and take not yeftis neyther persons Ferther more God teacheth y ● who euer is conuict bitweine either thre witnesses that he hath do Idolatri he shal be stoned first bi y ● witnesses and than by all the puple He that is proude and wol not obeye to the cōmaundemente of the hygh prieste and to the dōe of the iudgis in that thei teachē gods lawe shal be deade Then God teacheth what maner kyng the puple shal make and what shal be his office Afterwarde God teacheth that priestis and dekynys and all that bene of the same linage shoulen not haue parte and herytage wyth the residue puple of Israel For thei shoulen eate the sacrifices of the lorde and the offrings of him and thei sholē take none other thinge of the possession of here britherne For whye God hym selfe is her heritage Ferthermore God for bideth Idolatry and to enquyre cōiureris and to kepe dreamis and chiteryng of byrddis and cōmaūdeth that no ●…ytch neither enchaūter be that mē take not coūcel at hem y e han spirites in cloos neither at ●…alse diuiners nether axe of dead mē y e truth Also god sh●…l reise a prophete of her brethrē y e is Christ y ● sauioure he y ● heareth not his words shal be pu nished A prophet that wil speke by pride in y e name of god y t thing that god bade not him either by y e name of other gods shal be slaine Also v●… cities of refuite either of fraunchise shullen be that he that sleeth a man not by hatred but ayens hys wyll be saued And he that sleeth a man by hatered and byfore castinge shal be slain wythoute mercie either raūsom He that is cōuicte to haue seide false wytnes ayens his brother shal haue the same peyne to whych hys brother shuld be put if he had be gil tie Also priests shoulē cōfort hē that gone to iust batteil to haue truste in god drede not here enimies And y e ●…erdful mē they that han newil bil ded an house eyther newly plante●… a vine or new●… wedid a wyfe not vsed hyr go not to batteil And first warriers shulē profer peace to a city And if y e citie yelde it self mē therin shulē lyue vnder tribute else al men therin shoulen be slayne And this is vnderstōdē of tho cities y t bē not yeuun into possessiō to y e puple of Israel And ther is told the departyng of preyes what trees shoulē be kit downe in the bysegyng Also God teacheth what shalbe done whanne a mā is founden slaine and the slear is vnknowē A child rebel to the father and mother that yeueth himselfe to glotonye lecheti●…