Selected quad for the lemma: love_n
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A02749
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A nevve comedy or enterlude, concernyng thre lawes of nature, Moises, and Christe, corrupted by the sodomytes, Pharysies, and papistes: compyled by Iohn Bale: and nowe newly imprynted.; Comedy concernynge thre lawes
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Bale, John, 1495-1563.
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1562
(1562)
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STC 1288; ESTC S104458
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30,927
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80
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neuer be vnlouynge Let reason in ye not lose his naturall workynge Nature lex Who lyueth without lawe shall perysshe without lawe And therfore we haue thre lawes to you descrybed That after theyr lyues ye shulde in your lyuyng drawe We haue also shewed howe they haue ben corrupted By fowle Idolaters and Sodomytes poluted By coueytous preestes and by ambytyous prelates Hypocrytall fryers false Doetours and false Cutates Moseâ— lex Who hath restored these same thyr lawes agayne But your late Iosias and valeaunt kynge Henrye No prynce afore hym toke euer yet suche payne FroÌ„ EnglaÌ„de to banysshe Idolatrye fowle Sodomye Coueytousnes Ambycion false Doctryne hypocresye It was he that brought Christes verytie to lyght Whan he put the pope with his fylthynes to flyght Christi lex FroÌ„ daÌ„pnable darkenesse as my brother here doth saye He hath delyuered this realme of Englande godlye Bryngynge his Subiectes into the true path waye Of theyr soules sauegarde â–ª if they now folow it wysely And lefte them he hath the same waye styll to fortyfye His noble sonne Edwarde suche a kynge of God electe As questionles whyle helyued did perfourme it in effect Fides christiana Praye we to the lorde for the longe contynuaunce Of Quene Elizabeth in this worldes habytacion And that of her Noblesse she haue true mayntenaunce In the pryncyples of this most worthy foundacion â—hat she maye to Christ brynge vs from desolation And for her noble Counsellours to god let vs all praye That in the true fayth theyr hertes directe he maye Amen The ten comaundementes bryefelye Loue thy Lorde God Sweare thou no othe Thy sobbeth kepe Please thy fryndes bothe Wytnes none yll Holde no mannes wyfe Brybe mannes good Slee not with knyfe Wysshe no mannes house Nor Oxe nor Asse As thou wylte haue Do thou lyke case ¶ These CoÌ„maundementes nede not be rehersed in the Enterlude ¶ A songe vpon Benedictus Compyled by Iohn Bale BEnedictus dominus Deus Israel Which hath ouer throwne the migh tye Idoll Bell The false God of Rome by power of the Gospell And hathe prepared from the depe lake of hell RedeÌ„ptionem pleâ—iâ— suâ— â—t â—rexit cornu of mercye health and grace That cruell Tyraunt nowe clearely to de face Whose blodye kyngdome dymynyssheth apace By the worde of God whiche lately hath take place In â—omo Dauid pueti sui â–ª Sicut Iocutus est the Lorde celestiall That Romys she Antichrist is lyke to haue a fall With his whole rable of sectes dyabolycall And nowe the nombre wyll florysshe ouer all Propâ—etatum eiuâ— Salutem ex inimicis nowe we maye dayly heare The enemyes of Christ with hym doth wytnesse beare Saule is become a Paule and preaching euery wheare Nowe may we receyue most heauenly wholsom geare De manu corum qui â—dâ—â—â—â—t nos Ad faciendam misericodiam The sonne of our God from his hyghe gloryecam To redeme the synne of the chyldren of Adam And to remembre to faythfull Abraham Testamentisui sancti Ad iusiurandum whiche God hath made afore Unto our fathers he wyll kepe euermore Promysed he hath if we regarde his lore For sakynge the Pope with his dampnable store Daturum se nobis Ut sine timore from Romysh tyrauntes fre The lorde graunt vs grace that we maye speakers bâ— Of his holy worde and therin to agree That in the Gospell and Christen lybertie Seruiamâ—â— iâ—â—i In sanctitate and purenes of lyfe Let vs nowe trauayle both mayden man and wyfe All tyghtrous doynges in vs be euer ryfe That we perseuet without debate orstryfe Omnibuâ— dicbus nostriâ— Tupuer Propheta elected of the lorde Our Quene Elizabeth to haue Goddes lawe restorde Folowest Iosias therofto take recorde In all thy doynges and in Goddes holy worde Patate viaâ—â—iuâ— Ad dandam scicentiam for mens helth and saue garde Christes holy Gospell by the is frely hearde Wherin doth cousyst theyr lyfe and full rewarde With preseruacion from daungerous iâ—obaâ—dye Peccatorum corum Pâ—t viscera misericordie Christ our dere mayster vs dayly ouerâ—â— Least we here perysshe in our iniquytie Our mediatour continuallye is he Oriâ—ns ex afto Illuminare swete lorde we the desyre To menin darkenes and in the popysshe myre Let not his baggage thy faythfull seruauntes tyre But vs delyuer from them and from hell fyre In viam pacis Amen THVS ENDETH this CoÌ„medye concernynge thre Lawes of Nature Moyses and Christ corrupted by the Sodomytes Pharysies and Papistes most wicked Compyled by Iohn Bale IMPRYNTED AT London in S. brydes Churchyarde ouer agaynste the North Doore of the Churche by Thomas Colwell Anno Domini M. D. LXII vi Die Nouembris Ad Sodo Ad Idol Ad Idol Ad Sodo Ad Idol
accordynge to our wyll Omnes simue At your commaundement we are most blessed lorde Deus pater Approche nyghar than and ye shall be restorde Thou lawe of Naturewe fyrste begyn with the Restorynge the agayne to thy first purytie Auoyde Idolatrye Auoyde vyle Sodomye We charge ye no more this lawe to putryfye Kepe styll that same hart for a sygne perpetuall That thou wert written in mannes hart firste of all Thou lawe of Moses â–ª gyue me that vayle from the No longer shalt thou neyther blynde nor croked be Hence thou Ambycion and cut sed Coueytousnâ—s I here banysche you from this lawe euer doubtles Lose not those tables whiche are a token ture That thou in the flesche shalt euer more contynue Thou lawe of the Gospell thoughe thou be last of all In operation yet thou art the pryacypall From the I exyle hypoetysye and false doctryne With all that depende vpon the papisticallâ—yne Reserue the came boke for a sygne of heauenly poure For y e boke thou art that Iohn froÌ„ headueÌ„ dyd deuoure Nature lex Euerlastyng prayse to thy gloryous maiestie Moseh lex Our heauenly gouernour great is thy gracious pytie Christi lex Of mankynde thou art the eternall felycitie Nature lex Nowe leauest thy seruauntes in thy perpetuall peace To do the seruyce from hence wyll we notcease Moseh lex For your eyes haue seâ—e what thou hast nowe prepared For thy peoples health which hath benhere declared Christi lex A lyght thou hast sent whiche is thy ioyous Gospell To the consolacion of the howse of Israell Nature lex In reioyce of this make we some melodye Moseh lex The name of our God to prayse and magnyfye Christi lex I assent therto and wyll synge very gladly Hic ad Dei gloriaâ— cantaâ—unt In exitu Israel de Aegipto â—â—l aliud simile Deus Pater Nowe haue we destroyed the kyngdome of Babylon And throwen the great whore into the bottomles pyt Restorynge agayae the true fayth and relygyon In the Christen churche as we haue thought it fyt Depurynge these lawes so to contynue it Man is our creature and hath grace in our syght To dwell with hym now is our whole hartes delyght Man is our people his God we are agayne With hym wyll we haue contynuall resydence A waye wyll we wype from all sorowe and payne He shall no longer dyspayre for his offence Nor haue in his soule any carefuldoubte of conscience The olde popyshnes is past whiche was dampuacion We haue nowe reâ—ued our Christen congregation Stande forth Christen faith and take our aduertismeÌ„t We here appoynt the to gouerne our congregacion Se thou do nothynge without the admonysshement Of these thre lawes here Imprynt theyr declaration Of my swete promyses and than make thou relation To my folke agayne that they maye walke to me Without popysshe dreames in a perfyght lybertie Fidâ—â— Christiana Most heauenly maker in it thoudoest coÌ„maunde me Euermore wyll I full prompt and dylygent be Deus Pater Thou lawe of Nature shalt â—â—ache man God to knowe And thatto refuse wherby any yll maye growe Nature lex From this your precepte shall I not varye I crowe â–ª Deus Pater Teache thou hym also to worshyp one God about And his proper neyber to persecute with loue Moseh lex I hope blessed lorde to do as me shall behoue Deus Pater And thou shalt teache hym to loue God in his hart And those to forgyue by whom he sufferethsmarte Christi lex In your appoyntmentes wyll I do also my part Deus Pater Worke thou in the harte a knowledge necessarye In the flesshe worke thou by outwarde Ceremonye Change thou notto the spâ—et â–ª â— workynâ—s of these â—wo And cause our people in a perfyght waye to go Take hede christeÌ„ fayth to the techynges of these thre And moue our people to walke in the verytie The promyses we made in all these thre are Gospell We wolde thou shouldest so to our Congregation tell Our euâ—rlastynge bâ—estynge be with you euer more Omnes simul To thy swete name lord be prayse perpetuall honour â–ª Fides Christiana It hath pleased God to put me in this offyce To gouerne his churche and christen Congregation And theriâ— do as ye shall me entyce Gyue me I praye you suche holsome exhortation As maye be to Man aclere edyfication And I wyll be glad to take your adurttyshment As it shall become any chylde obedyent Christi lex Ye speake it full wele than marke what shal be sayde And dylygently looke that it be obeyed Nature lex The effecte of me is for to knowe the lorde Euerlastynge stronge most gracyous and godlye And as touchynge Man to haue fraternall concorde F 〈…〉 r to norysshe and to do non iniurye To 〈…〉 â—â—uenasites made and loue true matrymonye Tâ—ese noble effectes so temper you in Man That them to fulfyll he do the best he can Moseh lex The effect of me is for to worshyp the lorde As one God alone and to flye from Idolatâ—ye Not to flee nor stele nor yet to beare false recorde To shewe what is synne and to seke the remedye Publyque peace to hold â–ª and sore to punysshe the gyltie From these good effectes se that man neuer sooâ—rue Thau shall he be sure that God wyll hym preserue Christi lex The effecte of me is for to worshyp the lorde In the inwarde spyryte and to fauoure frende eumye And in all poyntes els with Gods wyll to accorde To preache remyssyon to saue and to iustyfye In Christ all to seâ—elyfe iustyce peace and merâ—yâ— These heauenly effectes in man so incorporate That he maye in spyryte be newly regenerate Fides Christiana More swete than honye are your thre exhortacions And regestred they be in my memoryall Nowe wyll I forwarde to all the Christen nations And se in effecte these lawes obserued all To the abolyshment of the dreames papisticall Nowe the lyght is come the darkenes dyeth awaye I truste in the lorde men wyll walke in the daye Good Christen people to these thre lawes applye First knowe that ye haue a lyuynge God aboue Than do hym honour and his name magnyfye Worshyp hym in spryte as the Gospell you doth moue Than obey your quenâ— lyke as shall you behoue For she in her lyfe that lorde doth represent To sauegardâ— of the iust and fynners punysshement Se that ye regarde suche lawes as she doth make For they are of God as Salomon doth reporte Of these lawes doubteles those lawes theyr groundynges take To the publyque wealth to gyue ayde strength and comforte For preseruacion of all the christen sort In no case folowe the wayes of â—eygnolde Pole To his dampnacion he doubtles playeth the foole Haue â— due respecte vnto your countrey natyue Whiche hath brought ye vp and gyuen ye noryshment Euen from your cradelles to these dayes nutrytyue Do that ye maye do to her wealth and preferment Mynyster to bet no hatefull detryment A dogge to his frende wyll