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A01378 [Here begynneth a lytell treatyse called, the (myrrour or lokynge glasse of lyfe) for co[m]fortyng of the soule] Goodale, John, attributed name. aut; Gough, John, fl. 1528-1556, attributed name. aut 1532 (1532) STC 11499; ESTC S109501 37,532 104

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in mynde folowe the same Wherfore I counceyll all crysten people oft to haue in mynde as wel in posperyte as in trybulacion what an ex cellent Relygyon we haue professyd and howe we be elect and chosen people by the hyghe fauoure of god the whiche professyon that we haue professyd is very easy for euery crysten man to kepe yf he wyll for cryst●… fayth Tribue mihi cortu●… Lyue me thy wyllynge or louynge herte mynde he desyreth no more of no man And in so doynge he gyueth vs agayne power to su●…de we and ouercom all oure aduesaryes ●…n trybulacion the whiche dayly doth assay ●…e vs as well in trybulacions as in prospe ●…yte ▪ for seynt Paule sayth that cryste wyl not suffre no man to be charged with temp tacyon further then he may bere ye in oure moste nede dothe he releue those that truste faythfully in hym Cryste sayth also in the euangelyst Mat. 11. my yok is swet plea s●…unt and my burden is lyght easy and so it is in dede to all trewe louyng fayth full people and as greuous and paynfull to them that be the chyldren of dampnacion As ye wolds●…y 〈◊〉 and malyc●… ous people sclaunders bacby●…ers sweters blasph●…mers ●…nyere of god and fo●…ycatours stryfe makers lyers theues ▪ murderers symonyers and reprochers of the wor de of god cloked herytyk●… which are sty●…e neckyd and obstynat and vsu●…ers with many other dyabolicall sortes whiche serche can fynde nothyng but the hye 〈◊〉 eternall dampnacyon both of body 〈◊〉 le O mercyfull lorde god that euer 〈◊〉 sten man shuld be infected with an●… 〈◊〉 lyke dampnable condycyons which●… 〈◊〉 of his mercy hath called by baptysme 〈◊〉 de inherytoures with hym in his celestyall Ierarchyes and glory that wyll thus lyke madde men ragynge lyke brute bestes ●…on hedlynge in to hell where euer is wo sorowe payne ītollerable without ende And here in ●…ayth seit Barnarde I do meruayl ye and meruayll agayne that any man da●…e aduenture to lyue in suche estate of lyfe wherin he dredeth to dye in And deth alway so redy and sodayne at hande whose sodayne stroke all kyndes of lyfe dredeth Nowe what remedy agaynst al suche daū gers surely none but ●…yrste call for grace knowlege our wylfull and synfull werk●… and call to remembraunce our fyrste faythfull promyse and accordyng to the same to forsake the deuyll and his werkys whiche is fylthy synne And with stedfast fayth and with moste trusty and sure hope cle●… fast to Ihesu cryste our redemer and dyspay●… not in no wyse ●…or in so doyng a 〈◊〉 〈◊〉 do agaynst god no more dyspyte thyn●… that he wyll not or may not forgy 〈◊〉 whiche passeth all blas●…my or dyshonour that can be agaynst god for yf it were possyble that one persone myght do all the synnes that is done in the worlde it is no thynge in comparyson to the mercy of god knowlegynge hym selfe to god repen tant with full mynde purpose to forsake synne as nere as he may no more to offende his goodnesse but gladly to fulfyll the pure and clene professyon of a crysten ma●… he wyll neuer fayle to socour vs in our mo st●… nede as he saythe in the. ix chapytre of Mathew Non ve●… vocar●… iustos sed p●… 〈◊〉 I come not to call the iuste or perfyte ●…yuers but synners repentant he sayth there also that the hole people nedeth not the Physycyon but they that ben dyseased or sycke Also he sayth there is more Ioy in heuen of one sy●…er repentaūt then of foure score xix Iust and good people Mat. 11 Also cryste sayth come ye al vnto me and I shall refresshe you what comfort wold any 〈◊〉 man haue or desyre more then of hym which is comforter of all that euer was ▪ or shal be And hath ordayned for vs that wyll folowe his wyll after this trou blous lyfe and myserable worlde a place wh●…re we shall haue suche Ioy and solace as seynt Paule sayth to the Corynthyans 〈◊〉 seconde chapytre sayenge that the iyes hath not s●…ne nor the erys hathe not herde nor in mans h●…rte or mynde can not be com prehendyd nor estemyd the Ioyes that god hathe ordayned and prepayred for them the whiche be his faythfull louynge crysten people to the whiche Ioyes he brynge vs all at his pleasure and wyll Amen ¶ Qui crediderit et baptisat fuerit sasu ●…t qui non cōdemp●…abitur Mat. 16. Lex est cognitio peccati Ro. 3. ¶ The .x. cōmaundements deliuerd vnto Moyses by our father in heuen brefly howe all people shuld vnderstande kepe them The. iii. Chapytre THou shalte worshyp no god afore me that is to we●…e thou shalte worshyp god in fayth god in loue and god in fere Solideo honor glia ¶ Be ware that thou vsu●…pe not the name of god in vayne that is to were ●…o wyse to take from god any prayse or honour specyal ly in worshyppynge of any Ymage but let thy honour reuerence be done in thy herte to god and in god onely bothe in welthe in aduersyte Also yf thou be in aduersyte peryll or daunger call stedfastly in his na me Ihesu Confūdā●…ur oēs q i adorā sculp 〈◊〉 q i gloriant̄ in simulacris suis. p̄o. 96. ¶ The sabot or holy d●…ye thou shalt kepe that is to wet in god good werkys to suffre god to worke in the Sabatū sanctifices ¶ ●…yue honour reuerence vnto fa ther and mother that is to wete to your so ueraygne and mayster or to any sūperyor and therin to obtempre your selfe in gyuyn ge honoure to them with dewe reuerence as in tyme and to the person shall requyre And when they do lacke as mete drynke or any other necessaryes cherefully to helpe them with suche as ye haue ●…atus q i it lligit suꝑ egenū paꝑē p̄ 40 ¶ Thou shalt not 〈◊〉 nor kyl wylfully that is to vnder stāde thou m●…st not be double tongued to frende nor to foo nor yet to ●…orysshe or 〈◊〉 mayntayne any suche lyke thyńgs in thyne herte Also to haue ●…o dysdayn agaynst thy neyghbour encrease or ●…fyte or of his pro sp●…yte nor to s●…lander theyr good name or fame by worde nor by dede ●…or wyllynge no dyspleasur or harme agaynst them Fac aluque 〈◊〉 vis ¶ ●…se thou none ad vustry that is to wyt to withdrawe thy wanton lokes or countenaunces vpon any creature nor moue thy lyppes to speke any fylthy or synful wordes Also do not prouoke any woman or mayde to filthynesse or any occasyon of synne by no maner of beha uoure or countenaūce of worde or dede nor be not full of synfull thoughts Abst●… 〈◊〉 a carnalib●… deside us P. 2. ¶ Do thou no thefte as who faythe take no thynge o●… no mānes that is not thyne wrōgfully or vnlawfully but with thy substaunce to helpe them wyllingly And with good coū