Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	child_n	love_v	world_n	4,113	5	5.0268	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09595	A sommon to repentance Giuen vnto Christians for a loking glasse, wherin we may behold our owne deformities, and therein and thereby, we are not onely forewarned of our destructions, but we are learned to humble out selues in these dangerous dayes of wickednesse, before the throane of Gods mercy, that wee maye not be preserued from the lake of damnation, in the great and notable day of Christs comming to iudgemente. Published by J.P. student of Cambridge.; Summons for repentance	Phillips, John, fl. 1570-1591.	1584 (1584)	STC 19875; ESTC S105036	35,560	70

for the Lorde ou●… God is a great a mightie and gelou●… God his wisedome is 〈◊〉 and his kingdome hath no ende the scepter o●… his seate is a righteous sc●…pter and his dominion shall indure for euer This our God was and is without beginning and ending and this our God in puritie and holinesse must be worshipped of vs from the beginning of our ●…ais euen to the finishing and ending of our liues for gratious is the Lord our God and his truth shall continue for euer Let vs therefore if we will w●…ship the Lord our God truelie walke before him in innocencie continu●…llie stand in aw●… of his displeasure humble our selues with reuerence before the throne of his grace co●…e before his presence with ioie and 〈◊〉 shew our selues glad in him with psalmes and alwaies and euer let vs speake good of his name ●…r he by his wisedome of nothing hath ●…ade all things the seate of our God is ●…e glorious heauens he sitteth betwene 〈◊〉 Cherubins his chariot is the wings 〈◊〉 the winds and the whole earth is his ●…otstoole and other gods besides this our ●…od there is none his name be blessed ●…aised for euer euer If we will wor●…ip this our God namelie the Father ●…onne holie Ghost three persons in tri●…itie one onlie God we must ●…denor 〈◊〉 cast away far from vs the lothsom lea●…en of the proud pratling Pharasies that ●…asted of their owne righteousnesse and ●…stification and wée must earnestlie ●…ire of God and that vnceasantly with ●…mble and contrite harts that wée may 〈◊〉 made new dough that is that our con●…ences our minds soules may be tho●…wly seasonned with the most pr●…ious ●…me of his grace by the power wherof ●…rough Jesus Christ the comfortable ●…iding of the holy Ghost we may be di●…ed into al truth therin by his proui●…nce we may be so stronglie confirmed ●…at neither the temptations of sathan the sinfull suggestions of the fleshe 〈◊〉 pollicies of his disceaueable minister that are possessed with the spirit of lie●… teaching their owne traditions contr●… rie to Christ neither yet the vaine a●… fading corruptible pleasures of thi●… worlde may be able to preuaile to wit●… drawe vs from the worship of our Go●… but that we may as it becommeth godl●… and true regenerate children perseu●… and go forwarde from vertue to vertu●… and constantlie continue with clea●… harts vndefiled consciences and purifi●… soules in the blood of our sauiour the se●… uice of our God and then he will beco●… our shepherd and we shall be the sh●… of his pasture he will remaine our gra●… ous and louing father and we shal be th●… children of his blessed inheritance th●… which our Christ hath purchased for 〈◊〉 those that beleeue with the prise of h●… hart blood If we will worship God w●… must loue him bicause he is the founta●… of loue and loued vs from the beginni●… euen when we were his enimies F●… what loue could be greater than this 〈◊〉 ●…at he gaue his onelie begotten sonne ●…hrist Iesus to suf●…r for our sakes al the 〈◊〉 that could be deuised to beare 〈◊〉 our sakes being forlorne for our sins ●…he altogither holy innocent the heauy ●…rthen of his fathers displesure ther●… we beleuing stedfastly in him to make 〈◊〉 that were the children of death the ●…ires of life and saluation O inestima●…e loue and aboundant kindnesses gran●…d vs frely without our deserts through ●…ace in Christ Iesus euen when wee ●…ere the children of damnation and the ●…rie fire brands of hell who for this his ●…ceeding loue and grace would be so vn●…nd but to loue him againe that for all ●…ese his bountifull bestowed benefites ●…ueth nothing at our handes but that ●…e loue him as he hath loued vs conti●…allie and that without feining Naie ●…ho forgetteth not this his great loue ●…d recompenseth him that hath loued 〈◊〉 with monstrous ingratitude Who ●…orshippeth him in hart and mind as he commanded nay who prophaneth not ●…s honor and ●…lorie Who is chedient to his blessed wil heauenlie ordinan●… Naie who impugneth not his statutes breaketh not his commandements 〈◊〉 these the fruits of gods glorio●…s 〈◊〉 that he requireth at our hands Do 〈◊〉 we are commanded Do we our 〈◊〉 〈◊〉 to ●…oath adorne our selues 〈◊〉 the 〈◊〉 o●… his holy name or by 〈◊〉 hearing of his heauenly word with 〈◊〉 spirituall Adam Christ Nale do we 〈◊〉 ●…ather deuise to re●…est couer our 〈◊〉 with the transgressions of our olde 〈◊〉 rentes to the co●…demnation of our 〈◊〉 dies and soules eter●…ally Thu●… throu●… the hardnes of our harts that worship●… God with our lips and denie him in 〈◊〉 〈◊〉 y ● 〈◊〉 〈◊〉 〈◊〉 is 〈◊〉 〈◊〉 〈◊〉 and mightie in all abhomination read●… to 〈◊〉 the worke●… of 〈◊〉 leaue the worship ●…f our God to ser●… our 〈◊〉 aduersarie 〈◊〉 the 〈◊〉 〈◊〉 Thus our innocent soules the 〈◊〉 rie and tr●…●…age of God is by the 〈◊〉 〈◊〉 〈◊〉 of our ●…dies w●…nded 〈◊〉 〈◊〉 to ●…ternall dea●… she mourn●… 〈◊〉 but who rega●… 〈◊〉 soul●… 〈◊〉 The outwa●…de man is gi●…en to pleasure and ease The soule is ●…inched with penurie and paine and ne●…er can haue rest The soule through ●…he actions of the fleshly m●…nded man is ●…isgarnished of the vesture of gods grace ●…hough the man of sinne be pranked vp ●…n menstrous pride The flesh is stout and sturdie the soule is saint and feble The flesh is lustie and healthie poasting ●…fter pleasure The soule is sicke and so●…owfull for want of the feeling of gods ●…race The flesh is affected to all kinds of ●…niquities and therby the soule is dange●…ously wounded with transgression so ●…hat both body and soule is become most ●…onstrous in the eies of the Lorde our God and al bicause we will not learne t●…●…orship him nor to walke in his waies ●…ut who is he y ● considereth these things ●…aie who is not rather delighted to worke wickednes to do euil in the sight ●…f the Lord our God Uerily all haue 〈◊〉 from the highest to the lowest and 〈◊〉 be short God hath from his dwelling ●…lace looked down to the face of the earth and knoweth that there is no goodnesse among the sons of men who hasteth the to shroude himselfe by an earnest deploration of his sinnes vnder the couert of the glorous wings of Gods grace Naie rather who wandereth not wide from his heauenlie veritie and setteth not by the continuance of his euill to heape vp vengeance to himselfe in the daie of wrath who is he that prepareth himselfe to watch and kéepe warde for the coming of Christ in the clouds Nay who is he that slepeth not soundly in the vnclennes of his own hart Who is he that striueth in these dangerous daies of wickednes to vanquish subdue the loathso●… lusts of his owne flesh Naie who is

from you the gnawing canker of you corruption and there shall no euill happen vnto you for I will deliuer you as adopted sonnes by grace a sacrifice of sweete smelling incense into the hands of my father and your God with whome you shalt after this your transttorie pilgrimage liue in continuall ioie perfect peace and lasting blessednesse But if we refuse the calling of our sauiour that came louinglie not to call the righteous but sinners to repentaunce we doe nothing but desceiue our selues incurre vnto our selues his heauie displeasure make our selues the seruants of sinne the slaues of death and the heires of eternall damnation God therefore who is the Lorde of time to whom al times are in subiectiō in this time tie vs to the time of our caling For delaye bringeth daunger and daunger in time bringeth death Nowe is the accptable time of repentaunce come therefore with a penitent hart and a contrite spirite to Christ and put it not off till to morrowe Nowe is grace offered thee and all wretched creatures prostrate thy selfe before the throne of gods mercie and by a liuely faith and earnest repentance receaue it with reuerence praise and thankesgi●…ing and sith thou nowe maiest be released freelie from the intollerable burthen of thy sinnes refuse thou not the inestimable grace and fauor of the Lorde Iesus who willinglie and gladlie goeth about to yoake and couple thee to himselfe for the greatnes of his mercies shal be a sufficient bulwark and a strong fortresse of defence for thee to stande safelie and surelie against all the assaultes of sathan Therefore sith thou art vncerteine of thy time continue not thy sinnes till to morrowe for he that offereth thee remission of all thy offences nowe may refuse and forsake thee to morrowe For the Lorde thy God will not be inio●…ed to ●…ary thy appointment therefore come now repent and amend ●…arken to the curteous call of 〈◊〉 redeemer worship and serue the Lord thy God this day with f●…are reuerence for thou knowest not whether thou shalt liue to ●…ee thy prescribed and appointed morrow ●…f thou die in thy sinnes and wickednes●…es thou in his exceding iustice as the s●…r ●…ant of si●…ne shalt be confounded and o●…er thrown And is this all No for after ●…his thy bod●…y deth the pains wherof in●…re but a while the worme of thyn●… 〈◊〉 conscience shall torment thee yea ●…hou shalt become subiect to the seconde ●…eath the torments wherof are endlesse ●…nd shall contine we for euer in the dun●…eon of hell whereas the fire remaineth 〈◊〉 and the flame neuer go●…th out Beware therefore that thou con●…emne not the riche graces of GOD ●…hen they are laied forth before thee for ●…o sinne wilfully and wittingly against ●…he Lord thy God in hope of his mercies ●…s a thing of all things most odible and ●…etested in the eies of his diuine maie●…tie But these things are nothing at all ●…onsidered among vs for generalli●… 〈◊〉 we be 〈◊〉 called home to the shéep●… folde of his aboundant grace y●… haue we hardened our hearts with o●… forefathers and murmur with the●… 〈◊〉 disobedient rebels against the Lorde o●… God We haue made deafe our ●…res 〈◊〉 this ende and purpose that we will n●… ther heare the●… swéete and gentle 〈◊〉 of vs home to himselfe in his Gospe●… nor yet enter into the déepe considerat●… on of his terrible threatnings and gr●… uous comminations pronounced again●… vs for the exercise of our manifold wi●… kednesses And is this all No we ha●… most 〈◊〉 blinded our wr●… ched eies with the vale of our own 〈◊〉 rity so that we stand sturdie in our ow●… conceits rather prouoking the Lord o●… God in his iustice to hasten our spéedi●… destruction then otherwise to moue hi●… maiesty by earnest repentance to stret●… out the s●…luered septer of his excéeding 〈◊〉 uour and loue towardes vs. O 〈◊〉 creatures that we are though we sée an●… heare that Christ our Sauiour is readi●… at all times to open and stretch forth th●… armes of his compassion ●…nd pittie t●… ●…rde vs and to imbrace vs louinglie yet will we not come neere him no wée runne farre off from him we are so in●…med with the loue of this wicked and wretched world We are earthlie affected We regard not heauenly felicity we ●…re grose carnally minded We are not ●…piritually inclined Wee are adicted to ●…orldly pleasures We weigh not y ● ioies ●…lestiall We striue here in this vaine ●…ansitory life for worldly promosiō We 〈◊〉 not whilst we haue time most mi●…erable wretches to be vessels of honour ●…ith Christ in the kingdome of heauen ●…ee seeke to accumelate gather and ●…eape vppe vnto our selues worldelie ●…iches which are vncertaine and in●…re but a while Wee haue no care ●…t all for the inestimable treasures of ●…he heauenlie kingdome Wee are well ●…leased to walke in the broad way of our ●…erdission but the narrow way that lea●…eth to life is to heard for vs to finde A ●…mentable case that we will not come ●…hen wee are called to Christ Iesus A grieuous thing it is to consider that we will not relent and fall downe 〈◊〉 fore the Lord our maker And a thing 〈◊〉 dangerous it is to consider that we 〈◊〉 ther can nor wil learne to serue and w●… ship the Lorde our God with 〈◊〉 and namelie in spirite and truth as 〈◊〉 hath commanded in his lawe Ala●… what sho●…ld I saie The guiltines of 〈◊〉 dam whose children we are hath poll●… ted our consciences The suggestions 〈◊〉 the enuious serpent stickes still in o●… hartes The flatteriss of deceitfull 〈◊〉 our grandmother in Adam hath vtter●… bewitched our vnderstanding And 〈◊〉 tast of the forbidden fruit remaineth 〈◊〉 in our mouthes Thus our contempt 〈◊〉 vertue is mightilie increased our d●… bedience greatly multiplied and in m●… ner all feare of God is banished our m●… mories Who indeuoreth to serue 〈◊〉 with innocent Abell Naie who 〈◊〉 cruell Cain couetteth not to hate 〈◊〉 the Lord and to bath their handes in 〈◊〉 blood of the faithfull Would the 〈◊〉 world be reformed by Noah to conue●… from their s●…s and wick●…nesses 〈◊〉 ●…itted against God no they hardened ●…eir harts in their iniquities And doth ●…ot this newe worlde the like yes veri●…e Was the olde world vtterlie destroi●… for the continuance of their euils and ●…ll not this newe worlde perish think●…●…e that surmounts the old worlde in all ●…omination and vncleannesse Yes ●…erily Could the preaching of Lot rouse 〈◊〉 the Sodomites and the Gomorians 〈◊〉 their 〈◊〉 filthines No. No ●…ore wil our great Cities and Townes 〈◊〉 conuerted by the Patriarks the Pro●…ets Iesus Christ himselfe nor his A●…stles Were the 〈◊〉 Citties destroted ●…om the heauen with fire and brimstone ●…r the contempt of Gods great graces thowsand thowsand of our Cities that ●…ound in all kind of euill shall likewise

to walk in the waies that the Lorde our God hath appointed vs and yet we will be compted christians by name but infidels in our actions To talke of Christ being carnally affected and not heauenlie minded is a thing of all other most dangerous 〈◊〉 acknowledge him to be the Sonne 〈◊〉 God in our wordes and not to 〈◊〉 his testimonies is a thing most diuelish and sathanicall for the 〈◊〉 did the like in the desertes when he tempted the Lorde of life that Iohn baptized in Iordan and then if we bée faithlesse as I feare me the greatest number of vs are that remaine in this our last time of calling what differ we from sathan that vnrighteous prince of darknes And is this the way do we cōi●…ture with our selues to please God when in not regarding the price of our redemtion accomplished by Gods eternall decree freelie by and through the working of his ●…serued grace in the spotles and immaculate lambe No we vsurpe the name of Christ in this doing we deceiue our selues we tread the blood of him that hath redeemed vs vnder our feete and to concl●…de wée aggreuate heape vp vnto our selues the heauie and intollerable curse and indignation of the a●…ightie and therwithall vnlesse we conuert from the 〈◊〉 waie of our abhominable wickednesses the destruction of our bodies and soules euerlastinglie But who is he that will enter into his owne conscience examine himselfe whither he be giltie of these causes or not or who is he that finding his conscience woūded with the deadlie dart of his own transgression ouerladen with sinne will learne to acknowledge his owne wickednesses to humble himselfe with Dauid before the thron of gods mercies to saie Lord haue mercie vpon me and according to the multitude of thy manifolde mercies blot out all mine iniquities out of thy presence verelie in this age there are few or none that indeuor to bring forth the fruits of repentance for the confidence that we haue in our selues the great distrust that we haue in God in neglecting his commandements the loue that we haue to this transitory world the slender care wée haue to Christ his Gospel the dangerous delight we conceaue in our owne force contrarie the vtter forgetting of gods graces bestowed vppon vs a proue vs rather to be the children of darknes then the sonnes of light were it not an absurde thing for vs to be called in this our last age wherein Christ is sencerely preached to be 〈◊〉 for our sins the enimies of Chist and the friends of Belial who would not think he had iniury being baptised to be called sath●…n But what redéemed whome Christ hath raunsomed not with golde nor siluer but with the price of the hart blood of our redéemer will at all times ingraue or print into his remembrance the painful torments that Christ hath suffred for the sins of the whole world nay rather who flieth not from the ensigne of his capteine Christ Jesus and yeldeth not himselfe a bondslaue to ●…in a seruant to sathan a pray to eternall damnation hel If God haue cōm●… nded vs to serue honor obey him to dedicate and offer vp our selues into his holie handes to depende wholie onely and solie vpon him to put our whole trust and confidence in him and to continue his worshippe in feare and reuerence Why doe we scorne his commandements Why yeelde we not our selues to obedience Why are wée become men pleasers Or why go wée about of a set purpose to displease our creator knowe we not that we are in his heauenly hands as the clay is in the hands of the potter will we become vessels of dishonor in dishonoring him that of dutie we are bounde to obey Are our hearts so hardened that wée thinke him insufficient to punishe vs that without ceasing prouoke him to displeasure or are we become so farre past feare that we will not stande in awe of his iudgementes Hath Ladie selfeloue made vs so wilfullie affected that we wil stand thus sturdely against the Lord and his annointed or hath the inordinate desire of our priuate gaine in this world of wretchednes so déepelie possessed our harts that we vtterlie cast Christ Jesus our high and mightie Lorde treasurer and the vnspeakeable treasures of his glorious kingdom frō our memories alas if wee will cocke●… our selues in our vncleannes heape vp sinne vpon sin glorie in our vncleannes and giue our consents to worke euill in the sight of the Lorde our God We are not members of Christ sons of adoption and grace but children of the diuell forlorne and cast away bastardes If we wil become wilful wantons stragling Goates refuse the good sheephearde and cleane vnto the hired seruant shall not sathan the wilie wolfe deuoure vs both in body and soule If we will liue 〈◊〉 lift vp our selues against the Lord stande stiffe in our owne securities and growe in the contempt of Gods eternall iustice shall not hee in his hea●…ie displeasure with the heauie Axe of his vengeance cut vs downe in our sinnes and then after this temporall death shall not the seconde death of bodie and soule which shall endure for euer vexe and torment vs in the dungion of hell Oh that we would record and call these thinges to our remembrances O that we woulde ponder in our owne consciences how heauie and dangerous a thing it is to fall into the iudgements of the Lorde our God O that we would diligently cōsider with our selues that as God is mercifull louing amiable to those that loue him and kéepe his commandements so is he iust terrible and displeasant to those that continue their wickednesses The 〈◊〉 tree that was barren was accursed and thinke we that are fruitlesse to be blessed Can not the good seede of the Gospell sowne in the stoni●… grounde of our stintie harts take no root at al in vs shal the filthy furrours of our cankred consciences in stead of good and perfect graine bring foorth vnsanerie darnell when the Lorde of the haruest commeth for perfect wheat will we render him chaffe alacke then most miserable is our condission and estate for hee then that hath his fanne in his hand wil purge his floure gather his wheate into the glorious g●…rner of his grace but the chaffe he will burne with an vnquenchable fire These thinges might forewarne vs in time while wée haue time to turne to the Lorde our God and to bring soorth the fruites of repentaunce But wée generallie for the most part here and euery where rather like beastlie Epicures then godlie affected christians wallowe in the myrie soyle of our vncleanesse and putrefaction expecting nothing so much as we doe our ease wherin wée she we our selues to be more laisie loyterers then louelie labourers in the Lordes vineyarde For let vs euen from the highest to the lowest from the

fyrie flame wherein the godles shall be punished and tormented euerlastinglie But howe or by what meanes they trust not to their owne strengthes they put no confidence in man they stand not sturdie in their owne conceits neither yet builde they on their owne desarts no they stande not to reason with the Lorde as though they would iustifie themselues but they feeling the miserie of their languishing soules they flie vnto the Lord by a liuelie faith they are ashamed of themselues they are heartelie sorie for their sinnes they weepe and crie out bitterlie for their iniquities saing O father we are not woorthy to be called thy children ●…or we haue sinned against thee and are not worthy to be called thy children This humble submission of theirs this hartie sorrowe of theirs is not onely accepted but the Lorde himselfe appea●…ing his furie with the outstretched armes of his compassion and pittie receyueth them to his fauor and giueth vnto them the fat kidde Christ Iesus on whom by faith they féede and haue their fill to their excéeding io●…es and to the saluation of their soules This is the difference betwixt the faithfull and the vnbeléeuing This is an especial token howe and in what kinde the children of light are and may at all times easelie bée discearned from the children of darkenes This is an especiall note for vs to consider howe and in what manner the church millitant may easelie be disciphered from the church malignant for as the members of the true church of Christ continuallie trauell vnder the crosse are at warfare and their fight is endles against 〈◊〉 death hell the flesh this wicked worlde sathan and all the powers of hell So this malignant church this synagogue of the diuel this proud painted strumpet of Babylon 〈◊〉 in all 〈◊〉 glorieth in all vncleannes loueth this world pearcheth for promotion and princelie dignitie and that most 〈◊〉 pampereth it selfe in fleshly filthie lust most shamelesselie soyleth it selfe in all notorious sinnes and euils most abhominably and to conclude Lucipher the prince of pride 〈◊〉 y ● ringleder of this mischieuous church contrary the mihtent church hath learned of hir louing 〈◊〉 Christ Iesus to be hūble lowly meeke gentle patient readie to suffer affliction willing to 〈◊〉 vnder the baner of hir head to continue constant in time of their trial The children of this church are not ashamed of y ● truth of the Gospel The children of this church are readie at al times to giue a reckoning of their faith before princes The children of this church are redie to suffer imprisonment reuiling persecution and willinglie they agree to giue their liues for the testimonie of Christ. Contrary the church malignant most arrogantlie lifteth it 〈◊〉 against the Lorde against his 〈◊〉 and the true 〈◊〉 of his blessed name they resist the Lords armie of his saints they in their kinde as the 〈◊〉 members of the verie diuell himselfe doe all and that with one consent toile without ceasing to destroie the lords vineyard to batter downe the walles of Sion and to ouerthrowe the pillers of the Lords house but he most 〈◊〉 beeing the founder and builder of his church 〈◊〉 the same mainteineth his cause against the vngodlie and breaketh the iawe bones of the malicious a sunder Thus dealeth the Lord our God with his people and yet sundrie and oftentimes he suffereth the woolfe to crushe the tender lambes of his fould but the blood of the martirs that are persecuted for the truth of the Gospell is the seede of his church which bringeth foorth such increase that all the tirants of the worlde shall neuer bee able 〈◊〉 what 〈◊〉 they can to roote vp deface or irradicate his church That same God that spake vnto Saule when he had receaued letters of the high priests to persecute his saints at Damasco speaketh vnto them that make hauocke of the foulde of his inheritaunce and sheweth them that it shall be as hearde for them as it was 〈◊〉 Saule to kicke against the pricke it is all in vaine therefore for mortall men 〈◊〉 what condition soeuer they be to stande vp against the Lorde for he is the Lorde of all power the God of all wisedome and as the pot cannot controule nor check the potter no more can man that is but a clod of claie and the handie worke of his creator resist nor withstand that the Lord of hostes hath purposed to bring to effect Yet where sathan is the ringleader of this disordered 〈◊〉 and shameles rable hee in such sort pricketh them forwarde that they 〈◊〉 no small felicitie and delight to whet their tuskes to make sharp their 〈◊〉 to this very purpose that they may spoile and 〈◊〉 the Lords fould but he that is mightie often and sundrie times confoundeth them in the imaginations of their owne 〈◊〉 〈◊〉 vs therefore in time of our triall continue constant let vs in time of our affliction indeuour to beare the crosse with patience for the sharper that in this life our torments are or shal be for the testamony of a good conscience the greater shall be our glorie in time to come in the kingdome of heauen The more that we are reuiled ill spoken of 〈◊〉 for our Lord and 〈◊〉 Christ Iesus the more better shall we be accepted and well welcomed accounted of blessed and receaued of Christ our sauiour to his euerlasting kingdome If therfore we will be his disciples we must learne of him to follow his steps to walk in holinesse and righteousnesse of 〈◊〉 to dedicate our selues wholie vnto his seruice we must like good skilful schollers continue our studies in the nourserie of his eternall truth and craue of him that through the asistaunce of his holie and blessed spirit we may learne to vnderstād the blessed 〈◊〉 conteined in his holy law to walke continuallie in his sight as it becommeth godlie and faithfull sonnes adopted by grace to life euerlasting But as I haue saide before so saie I againe the loue of this worlde so 〈◊〉 in vs that the loue wee ought to beare vnto Christ is forgotten the desire we haue to 〈◊〉 and the continuance of our euils maketh vs ●…ned of God and beloued of the dyuell whose seruice we continue to the great dishonouring of the lambe Christ Iesus and to our vtter confusion euer lastinglie Let the auaritious minded 〈◊〉 forget his ●…lthy auaries learne to be contented with a meane let the proude man giue ouer his strange disguisings let ancient custom in appareling our bodies beat down our masquing robes let vs not be proude in our conseats but humble méeke in all our actions Let the beastly epicure that glorieth in excesse forget to make his belly his God Let the vsurer that eateth deu●…ureth vp yoong gentlemen poore artificers aliue learne with Zacheus to make restitutiō of their wrong gotten goods Let the whore●…onger and