sighes that the mother of furie and tempest the World may well her call and not a woman or the life of man in her tongue such flattering words shee hath and in her lips a certaine friendly grinne but in her bosome a rasor and deceite and with her gestures sweete and countenance she doth more then Circe or Medea did by Art and with her Sirens voyce in her harmonies she brings asleepe the mindes most vigilant A woman leaueth no Art vntride How in her nets the Louer she may catch Neyther with all nor yet the selfe-same meanes She obserues but with time changes gesture countenance Sometimes as modest she shewes retyred lookes Then she reuolues it amorous full of desire With some the spur shevseth the bridle with others she adoperates Euen as in loue she sees them quicke or slow If one she see that would retire his soule From her loue and in distrust hastens his thoughts away She casts vpon him a louing smile and in sweete rowlings Casteth her eyes ioyfull and faire vpon him And thus such slow and timerous desires She forward spurs heartning the doubtfull hope And thus enflaming amorous wils She melts that snow that causeth frozen feare To another who his disdaines doth boldly intimate Conducted by the captaine rash and blinde Of her sweete words and eyes she sparing is Stirring vp in them both feare and reuerence Yet in disdaine wherewith her brow is chargde Some beame of pittie doth at sometimes shine So as he feares but may no wayes despaire And the prouder she more his desire may be Sometimes shee will retire her selfe apart Her gestures fainde her count'nance counterfaite As sorrowfull and teares into her eyes She often drawes and after driues them in And by these artes in meane while to lament A thousand simple soules she doth inuite And in the fire of pittie darts of Loue She tempers with such strong armes how can the hart but perish Then as she fled from all her former thoughts And meant to stirre vp new conceiued thoughts Towards her louers her steps she moues and wordes Adorning and clothing her brow with chearefulnesse And like a double Sunne she sends forth beames From her faire face and heauenly smiles Vpon the thicke clouds of griefe and those obscure Which gathered were before about her breast But while thus she sweetly speakes and smiles With double ioyes inebriating sense Euen from the heart their soules she doth diuide Not formerly invr'd to such exceeding ioyes Ah cruell Loue who equally dost kill With honey or hemlocke that thus dispensed is Mongst vs and thy medicines and euils Equally at all times to vs mortall are Midst diuers tempers thus in frost and fire In smiles and teares betweene pale feares and hopes She enforceth all their condition and thus a sport Deceitfull woman seemes to take of them If any then with fearefull trembling sound Doth dare his torments to decipher out She faines her selfe in loue rude and vnexpert And not to see the soule laid open to her words Or else her eyes bashfull and bending downe Shee colours and adornes with fained honestie So she conceales her rigid frosts Vnder the Roses that her lookes doe couer Euen as in the morning houres more fresh We see Aurora in her springing time The rednesse of disdaine together comming forth With modestie with which she all doth mingle confound But if she first perceiue in humane gesture He goes about to discrie her kindled flames Then shee him shuns and flyes againe she will Giue him meanes of speech in an instant take it from him againe And so the whole day she leads him in vaine error When weary and deluded at last she takes it away againe And so like an hunter he remaines who in the euening Looseth the steps of his pursued game These are the Arts wherewith a thousand soules She doth by stealth take and entangle Yea the steps they are whereinto she hales him And makes him seruant vnto cruell Loue. What meruaile then though fierce Achilles stout Was a pray to Loue Theseus or Hercules And he that girt his sword for Iesus sake Were sometimes ensnar'd in wicked womans toyles E. Be it as it will a woman loues and would be beloued and if in Loue shee be foolish or ioyneth Art with Loue this she doth out of a naturall instinct A. She loues indeed but how In an instant shee loues and vnloues and vnderstand no childe so ready is to change his will nor dust nor feathers cannot lighter be no Spring in seasons so vnpleasant is as a woman toward her Louer vnstable is Woman is a creature deceitfull garrulous shee wils and nils and foolish is that man who trusts in her for woman surely is no other thing then impious flattery fraud and wicked deceipt And alwayes shee is by nature mouable wherefore I know that in this amorous state a womans hart doth not perpetuate If hard shee seeme it is but to deceiue most cruell Loue woman wicked and cruell more then a beast oh how her name of woman here befits borne onely for preiudice how much he saw and knew that it imposed The woods hide Serpents Lyons and fell Beares within their verdure and shee within her breast hides hatred all impietie and disdaine and as I said by nature shee is more mouable then chaffe in winde more then the tops of the bending eare of corne The enterprise I had rather vndertake to tame an Heyfer Tyger or a Beare then to loue a stiffe and mutable disposition feminine E. In very short space she is angry and in as short well pleased A. She burnes and freezeth at her owne free will perfidious and vnchaste sometimes a louer otherwhiles an enemie for of a mind so much vnconstant the loue I lightly esteeme and lesse her disdaine and if her loue be vaine as vaine is the disdaine of her hard heart Woman that is euer reasons enemie the onely framer of bad stolne actions the soules corruption Load-starre to men and of this foolish world And from whence proceedes all this but because shee is nothing but lyes from top to foote And why all lyes but because shee is a gulph without bottome and neuer can be satisfied E. Pittie on her that in courtesie deserues pittie our life is here too short to be past ouer in one onely loue men surely are too auaritious be it their defect or else their crueltie towards women of their fauours kinde women so much the dearer are so much more acceptable by how much more fresh and beautifull Take from them beautie and fresh youth like the emptie Bee-hiues they remaine without combes without honey and as contemned withered trunckes and yet others know not how nor cannot auoid so many incommodities And very much different from the condition of man is that of miserable woman The older a man becomes the perfecter he growes if beautie faile wisedome he purchaseth whereas in them with beautie and with youth by which
The fame of honestie in mortall bloud is deuine Nobilitie A. We cannot therefore honour iustly blame it being no wayes faultie that the vvorld not louing but in vanitie doth sinne vvomen must blamed be their treacheries are cause of all mens amourous fond flames Oh female perfidie to thee wee may ascribe the cause likewise of louing infamie From thee it onely comes and not from loue whatsoeuer cruell and vvicked is in loue for in himselfe being courteous and affable he looseth all his goodnes presently in thee Thou quickly stoppest vp all the passages vvhereby hee enter would into himselfe and his heart onely thou flatterest outwardly and mak'st his nest and all thy care and pompe and chiefe delight is the formall barke of a painted countenance neither is it thy worke to please with fidelity the fidelity of him that loues thee to contend in armes and in two breasts to restraine one heart and in two willes one soule but to colour with gold an insensible locke and of one part wreath'd in a thousand knots the brow to bower then on the other wouen in nets and twirled in those snares to take the hearts of thousand silly Louers oh what an vnworthie vvhat an odious thing is it to see her sometimes with a pensill the cheekes to paint and other blots to couer of nature and of time and to see how the colour pale shee purple makes to seeme wrinckles makes smooth the blacke makes white and so with defect remoues defects nay rather them encreaseth Oft-times she crosses a fillet and one end thereof shee holdes betwixt her teeth then vvith her left hand the other she holdes and with a running knot with her right hand shee makes a circle opens and restraines it like cutting Cizers and adopts them vpon the vnequall downie forehead from thence she shaues euery crinckle and withall irradicates the ill growing and presumptuous haires vvith such paine as pennance t is to doe it yet this is nothing for vnto these her works her customes manners doe resemble much what is in woman that not fained is if she open her mouth she lies if she sigh her sighes be lying if she moue her eies her lookes dissemble all actions to conclude all semblance that we see in her or cannot see whether she speake or think goe looke lament or smile or sing all is but lies yet this little is to deceiue him most most in her trusts lesse to loue him that most worthy is to hate fidelity more then death these are the Arts that make proud loue so cruell and peruerse then the fault is not of loue but of women or rather of those which beleeues them suffering to be blinded with the false name of dissembling honesty therfore the foolish louer must not make an Idoll of a woman which is worser then the power of hell and being proud she scornes man For so out of worth shee vaunts her selfe to be vvhich out of basenesse thou fainest and settest her forth tell me poore Louer and vnfortunate wherefore such seruice why so often prayers such teares such sighes these armes let women vse or children and let our breasts in louing also manlike and valiant be I also once haue thought that sighing thus weeping and praying in a womans heart some flame of Loue might eftsoones kindled be E. But be it as it will a man ought to loue a woman and so much the more the younger she is and therefore the Poet said Behold she sung the rose to sprout Out of her greene bud modest virgin Which yet halfe open and so one halfe hid The lesse appeares the fairer yet it seemes Then afterwards her naked bosome growne bold She displaies but then it languisheth seemes not the same It seemes not then what was before desirde In a dayes space thus passeth quite away The flower and verdure of a mortall life And though faire Aprill doth returne againe Yet greene it growes not nor doth ere reflowrish Then alwayes gather the sweete morning Rose That quickly looseth the faire of mortall day We must the louing rose then gather and it loue When louing it beloude may be againe A. The Rose deserues to be gathered of euery one but woman 's not a Rose rather a thorne Oh woman deceitfull and without fidelitie in euill too true in good too lying false dead vnto vertue liuing to deceit It is onely feminine glory to be desired beloued and beheld E. It is shame and blame and in a woman scorne to flye the being beheld beloued desired for to this end shee was by Nature framed A. Onely an vngratefull heart is crueltie in an vngratefull woman three and foure times most vngratefull sexe and Nature was onely negligent and an vnskilfull Mistresse For to women in their countenance and outward parts shee onely created that which is gentle courteous and milde but so in other parts her selfe shee altogether forgot To loue a vvoman too much is to be too much hated of her E. But a vvoman with her sweet light and vvith the Angelicall amourous sight of her two visible and faire sonnes doth still and resernifie the stormie and passionate minde of him that beholdes her And motion sound light valour beautie and comelinesse make such a sweet harmonie in her faire visage that euerie one is euen transfixed vvith loue A. Thou vvilt surely purchase thy faire Mistresse loue and if thou beest enflamed vvith an inextinguible fire shut vp all thy affection euen in the center of thy heart and then as time shall permit doe that which Loue and Nature teacheth thee For modestie is onely a vertue in a vvomans countenance and therefore for thee to proceede modestly vvith her is in thy selfe a great defect and though shee vse it oftentimes towards others yet she hates it being vsed towards her selfe and in her she would haue her Louer obserue it but not put it in practise E. But rather mee thinkes shee being a thing deuine that stately creature hath great reason to be so tearmed by man and that euerie mortall thing should bend vnto her If beholding her high originall hee bow and yeeld or if hee triumph and raigne it is not because shee is lesse vvorthie of a Scepter and victorie then hee but onely for the greater feminine glorie For of the higher honour the vanquished is so much the greater honour redounds to the vanquisher And besides He that loues truely is vvorthie to be rebeloued and that vvoman may be said to be a bodie vvithout a soule and a Fountaine vvithout vvater that hath no feeling of Loue. For shee also loues and is enflamed although shee shewes it not to vs nourishing in her bosome a secret fire as also in her desires shee is vveaker then vvee though more subtill and vvise in concealing of them A. Shee loues to be beloued but louers hates first shee flatters and then shee moues in humane hearts such cruell stormes of impetuous and troublesome desires of teares and
boyled in wine though they are more behouefull they are very hurtfull for cholericke men and good for them that are old and cold they are also the more healthfull sodden in fat broth A. Will you haue any of this other sallet Sir P. In truth I see in it borage bettonie dragon wort succorie endiue fennell lettice baulme mint dogs caule parsley pimpinell purslaine rosemary rocket sage wild time and spinage A. Why doe you thinke that these are more holsome then others P. O God Sir why doe you not know how Borage is called courage because it hath a certaine proprietie in the passions of the heart which is the fountaine of life whereupon it or the flowers thereof being infused into wine it much reioyceth the minde and comforts the heart remoues melancholy and creates pleasant conceits besides it nourisheth and engenders good humours clarifieth the bloud and the spirits comforteth the bowels molifieth the breast although indeed the flowers doe not so well digest as the leaues which leaues being mingled with beetes or spinage they loose their asperitie A. These capers please my pallate farre better P. If they be preserued in vineger they are not so hot but yet commonly verie healthfull those preserued in pickle doe astringe subtilize cut obsterpe and open they excite appetite open the opilations of the liuer and milt prouoke menstrues and vrine kill the wormes cure the Emrods excite venerie but if they be steept in oyle and vineger they help those that haue the gout the flegmatickes splenetickes and Ieratickes whosoeuer vseth them shall feele no griefe of the mylt nor dissolution of nerues although they are rather medicine then meate A. And what thinke you of Dragonwort P. It is dry cold it procures good appetite encreaseth sperme wonderfully comforts the stomacke and the head and cuts flegme being eaten it preserues from the plague and from all corruption it cures the cold griefes of the teeth gums in washing them with the decoction thereof made of white wine yet so it is true that it heales the Lyuer and purifies the bloud it is alwayes good for old men and hurtfull for the cholericke and sanguine young men A. I thinke Cicorie also is not without his vertue P. It preuailes greatly against the heate and inflamation of the stomacke it opens the opilations of the Lyuer and aboue all other things keepes the Lyuer cleane and the wayes thereof open being also very helpfull to the reynes but so it hurts a weake and cold stomacke and those that are subiect to catarres if we will take it in a sallet it must be mingled with other hot hearbes and those seasoned with good oyle salt and vinegar A. I suppose according to common opinion that Betonie is full of infinite vertues P. Know you not the Prouerbe Thou hast more vertue in thee then Betonie The best growes on the top of pleasant fresh hils and is gathered in Aprill it is incitiue it may be eaten sodden together with the flowers in a good broth or else seething it in wine and then drinking the decoction therof but the vessell must be well stopt wherein it boyles it is good against all inward passion of the body howsoeuer it be taken it is auaileable against poyson it helps the yealow laundesse paraliticke flegmaticke those subiect to the falling sicknesse and Icraticke but so it is but hard of digestion A. In Sommer I many times eate Endiue P. This refresheth the Lyuer and euery enflamed member it quencheth thirst prouokes vrine stirs vp good appetite drieth opilations purgeth the bloud cures the itche slaketh the heate of the stomacke and in Summer being eaten sodden in broth of flesh it comforts all the bowels but hurts a cold stomacke sloweth digestion offendeth those possest with the Palsey or that haue the heart tremblings A. I thinke Lettuce be of another temper P. Endiue is cold and dry and this cold and moist then imagine you of the rest The Lettuce top tender and without milke and being set with a delicate hand exceedes all other hearbs in goodnesse it breedes milke in women quencheth the inflamation of the stomacke extinguisheth thirst prouokes sleepe it staies the running of the reines so it proceed not from the corruption of that solemne disease it bridles the sharpnesse of choler corroborateth the stomacke and disburdeneth it it is opposite to all luxurie obscureth the eye-sight debilitates natural heate corrupteth sperme and makes one beget foolish and blockish children it causeth a man to be sloathfull it is ill for weake stomackes and so consequently for old men A. To tell you the truth you haue kindled such a loue in mee towards it by repeating of these many good properties as beleeue me I le eate but little and vnlesse it be for the aboue named dispositions none at all P. But yet you will taste of this Balme mint which comforteth the heart it remoues the trembling thereof easeth the breast opens the opilations of the braine cures throbbings helpes the biting of venemous beasts and flegmatickes and those troubled with melancholy but by reason of his ventositie it excites venerian appetite A. I thinke mint is better P. It mightily excites appetite prohibites that milke cannot be taken into the stomacke nor into the dugs it kils the wormes being vsed with meates or giuen to little boyes or little girles a dramme of the iuyce thereof with halfe an ounce of the sharpe iuyce of cedar or of the syrrope of the barke of Cedar it remoues also rising in the stomacke and vomite and fortifies the stomacke wherevpon comes the verse Nunquam lenta fuit stomacho succurrere mentha But it inflames the Lyuer and stomacke purifies the bloud and excites Venus And yet it is not good for Souldiers who by the exercise of Venus become leane debile and cowards A. By the Physitians aduise I vse Mercurie what say you to that P. The decoction thereof dissolues choler and all watrish humours but so take heede in any wise you vse it not but onely sometime it weakening the stomacke and bowels A. But from what proceedes it that they vse Parsley and Pympernell so much P. The first boilde or raw prouokes vrine menstrues sweate it mundifies the reynes the lyuer and the matrixe it remoues their opilations and dissolues ventosities the decoction therof helpes coughes and empoysonings it hath the same vertues that Coriander hath it is acceptable to the mouth of the stomacke it dissolues the stones in the reines or bladder it opens opilations helps coughes and the defects of the breast but it is hard to digest obfuscates the sight generates bad humours it hurts the head and so is euill for the falling sicknesse Pympinell is reduced vnder the kindes of Saxafrage for the great vertue it containes to cleanse the reynes and the bladder and to dissolue and expell stones and grauell out of the same parts to prouoke vrine and to open the opilations of the Lyuer moreouer it
shining Sunne And much more bright then all the ages past And she a woman seemes not vnto me But rather a Nymph most faire and debonaire A Nymph said I nay then a Goddesse bright More fresh and louely then the morning Rose And then the Swan more milke-white and more faire A. The fairer a woman is so much the more proud inexplorable hatefull and foolish she is E. Hee that would see what Nature and the Heauens can effect in vs let him behold but her Oh pleasant sight adorned with faire hewe in which part of heauen and what Ideaes mould as an example did Dame Nature frame that pleasing looke wherein shee meant to shew what she could doe both aboue and below A. Loue flattering you with promises he will bring you to the olde dungeon the keyes whereof hee will giue to your enemie And who so doth place his heart in a womans heart he shall at last finde pittie as deafe as an Aspe poore wretch he dyes in that wherein he thought to make himselfe happy and is wearyed with flight and consumed by that which delights Thus most vnhappie he his life doth passe in vaine hopes thinking one day to be happy E. Oh faire eyes oh distilling louely browes her mouth angelicall full and replenished with roses orient pearle and pleasant words her brow golden lockes surmount the brightest Sunne in the height of Summer or at high-noone day Oh fairest hand that teares my hart in sunder a hand wherin Nature and heauen for greater honor hath placed all Art A. Oh cruell hand that giuest the last blow to him to whom it gaue the first and turnes vnto Marble whatsoeuer it be that it toucheth Her eyes they doe flame and eke her lookes like lightning are accursed eyes that yeeld no light to him that them behold but rather are the fountaines of all blindnesse If shee but speake or sigh shee roares and daunts euen like a Lyon all enraged and then shee seemes not heauen but a broad field stirred vp with some tempestuous horride storme when from her flaming eyes lightning shee dartes E. Oh louely face oh pleasant countenance oh gentle spirit that doth so pleasingly reuolue those eyes much clearer then the Sunne Her eyes are not eyes but two twinckling Starres and in her face there doth appeare whatsoeuer in this life Art Nature Wit or heauen can performe A. Now you doe erre when as the ancient way of libertie is cut off and taken away from you then may you follow that which likes the eye but weake is hee and most vnfortunate who with the first assault is vanquished E. Oh creature framed sure in paradise Oh gentle spirit that doth those members rule There is nothing precious if compar'd with thee Thanked be Nature and that happy place Where to the world so faire a soule was borne Oh day so full of wonderment oh day Nothing but loue grace fauour and all ioy Oh courteous heauen Oh earth most fortunate In which so faire a creature to the world Nature did grant A. Your praises doe mount vp too high aloft Her merit doth not soare so much on high A woman or her beautie I le not prize Which comprehends nothing but mortall is E. Ah faire sweete face ah pleasant countenance Ah stately and yet comely carriage Ah speech that euery harsh vnpolisht wit Mak'st humble and each coward valiant Her shadow onely freezeth hard my heart And taints my visage with pale milke-white feare Her eyes haue force marble of me to make A. Vnhappy soule that houre after houre From thought to thought from euill vnto worse Dost goe and yet the part canst not sound out Of her high seate and residence E. I know her by her face and pleasing speech Which often hath my heart reuiu'd and fed And in reviewing her I oftyeeld vp the ghost Being replenisht with high sweete content If Virgil or yet Homer had but seene That Sunne which I behold with these same eyes They all their force and power would haue emploide And mixed stile with stile to blazon her A. Hard hearts with sauage and most cruell wils In forme most humble and Angelicall Of me much honoured spoiles they shall not reape E. Euen as to see God is eternall life Nor more nor lawfull it is to desire So doth my mistresse sight me happy make I pray thee therefore happy soule reuolue Those eyes on me wherewith thou blessest blest For if thou knewest it my hot burning flames Are of thy beautie liuely portratures My wisedome shewes thy forme and wonders great More then the Christall glasse thou lookest in A. Sense wholy rules in thee reason is dead From one desire another riseth oft Thy ship deepe laden with obliuion Goes through the stormy sea in winters night Twixt Silla and Charibdis and at helme Sits the great Lord rather thine enemie Reason and Art lye buried in the waues E. I doe hope and not despaire because I see a sweete light in the moouing of her eyes which shewes the life conducting vnto heauen A. Looke you for life from whence death onely comes E. Will moues me Loue leades and guides me Pleasure drawes me and vse doth me transport reaching her right hand to my wearied heart A. The Lambe eates grasse the Wolfe doth feede on Lambes but women are not satisfied with teares nor yet is Loue euer replenished in feeding louers vvith vaine foolish hopes E. But hee that doth a womans loue contemne I vvill not say he hath the heart of a vvilde beast but he hath euen a breast of iron A. If not to loue be counted crueltie Crueltie is a vertue neyther doe I repent because it possesseth my heart but I esteeme it seeing I therewith haue vanquished proud Loue a worser beast then it vvho vvould rule as Lord ouer euery mortall man E. Hardly can a man eyther arme or hide himselfe from Loue vvhich doth breake things that are hard and bringeth low that which is high for vvhether a man be willing or vnwilling at last each heart must serue imperious Loue for Loue doth once desire to shew what force he hath in our hearts and youth that is enemy to Loue doth but offend Nature and contend with heauen A. Doe you tell dreames or doe I dreaming heare you troubles by Loue are onely purchased Loue is blinde I doe him not beleeue that makes desire as blinde in him that credit giues vvho sees but little will beleeue much lesse and hee doth torture one that doth beleeue E. Loue soweth teares but reapeth ioyes and after infinite and bitter griefes hee at last doth sweeten all affections A. Ah bitter Loue replenished vvith hearts griefe a courteous childe but a froward fierce old man hee knowes it vvell that makes tryall a pleasant sport amidst catching limetvvigges and this the bird can tell that is there-vvith ensnared E. Nature surmounteth euery Lavv of reason vvee in vaine doe shunne the Law of Loue vvhose impression
gaine but to honour his Prince is a true seruant to honour and such a one is greater then a Citizen n. 6 How a Courtier may please n. 7 infra n. 6 Whether an acceptable Courtier may liue in court without enuie n. 8 Prudence exceedes all other qualities in a Courtier n. 9 The court is a place only for vertuous persons it being an Arch-type of that supernal celestial n. 10. inf 2. 11 Those parts that are required in a Prince n. 11 The Father that would haue his Sons Courtiers what hee ought first to doe n. 12 The impietie of that court which is called the Empresse of all other Courts 13 Peruerse qualities in wicked and corrupt Courtiers n. 14 How wittily Tasso aduiseth vs to shun Courts n. 15 Ambition auarice and sensuality make many Courts vicious and vnhappy n. 16 The flatterers iniquitie and the euill speakers maliciousnesse n. 17 Not vertue but gold oftentimes purchaseth honours n. 18 The ciuilitie comelinesse and beautie of English Gentlemen and of the gallants of Europe why they are called Gallants and with what qualities they should be adorned with the varietie of humours in Gallants n. 19 The course of nature is a manner insuperable n. 20 A young man well borne and vertuously brought vp must follow not leuities smoake pride and pompe but vertue and he must imitate not many vaine but the fewer number vertuous and wise n. 21 Of ancient and moderne building 22 The beautifull Palace of the illustrious the Lord Cauendish some particular commendations thereof and of his honourable Lady n. 23 The ancients in some particular things excelled those of our times and in some other things they of moderne times excell the ancients n. 24 Of Pedants and of their fopperies 25 Of Lawyers n. 26 The praises of the illustrious Sir Christopher Yeluerton a most worthy Iudge and Knight n. 27 Of women 28. And Dialogue 1. n. 18. And Dial. 2. infra n. 120. And Dial. 4. n. 14 Diuers opinions about loue n. 29 The effects of loue in an vnwary man and a womans propertie n. 30 Loue springeth from idlenesse and is followed by vaine people n. 31 Femine beautie and how much it excites an imprudent man with replies and answeres to this purpose n. 32 Loue is naturall in a man the bitternesse of Loue with answeres to many obiections n. 33 The effects of an extreame or foolish Loue. n. 35 The crueltie of Loue. n. 36 The defects of amorous torments proceede not from Loue but from honour n. 37 It is not the fault of honour but of feminine treachery wherein womens deceits frauds falsities hipocrisies and infinite lyes are liuely described n. 38 In some carnall minded men Loue is not impared by old age and of the folly of some old men herein n. 39 Old or young rich or poore or foolish and oftentimes both the learned and wise are besotted in Loue. n. 40 Which is more honest the custome of kissing or no and whether the adulterer be as infamous as the adulteresse pag. 562 Whosoeuer truly discernes this worlds leuitie vanitie and falsitie contemning this present state full of all misery hee must in his minde and by vertue trauell vp in into heauen n. 42 FINIS Petrar Petrar Aug. de Ciuit. Dei Can. in tit de Poeni Petrarch Petrarch Seneca Petrarch Psal 18. Psal 4. Tas Amin. Tas Go. Tolom Petrar Cicero Ouid. Tulli. Hero Lucan Stati Tas C. 6.37 Petrare Tas C. 5.3 Tas â— 19.131 Arist de som et vig. Alea. Tas c. 6.52 Tas c. 2.96 Plato Eschi Gor. Filo Ales Petrar Tas Go Pro. 26. Apo. Tas c. 7.11 Auicen Seneca In instit cir prin Eccle. Plato Auero. Arist Homer Albert. Mag. Fisici Cicero Arab. Astrol Hesi li. 12. sua Eth. Heracl Histo Plato Arist Tul. li. d. diu Peâ— Herod Petr. Guir Petr. Petrar Petrar Petrar Sen. Her Fur. ac 4. Cato Ouid. Tibull Guir Diogi Aug. in lib. de ciui dei Eccle. 34. Leuit. Eccle. 34. Deut. 13.1 Gen. 41.16 Dan. 1.17.23 Tas c. 14.2 Et 4. Petrar Cic. Ou. d. in Metha Prou. Hieron Nilo Arist in trac de vir Plu. in princ de tran animi Plato Empe. Bion. Menand Mercu. Homer Demosth Democ. Bernard Seneca Pithag Diodo Drac Aug. de ciu Dei Petr. Dio. Areo. Apost Deut. 25. Tass Go. Petrar Petrar Tas c. 17.62 Petrar Petrar Petrar Tas 19.78 Petrar Aul. Gelli Apost Petrar Petrar Tass· Go. Petrar Petrar Petrar Petrar Petrar Petrar Guir Petrar Petrar Petrar Petrar Dunqué Guir Tass c. 19.26 Tass c. 18.92 Guir Guir Tass c. 20. Petrar Tass 18.73 Tas Gof Tass c. 13.53 Petrar Tass c. 10.20 Tass c. 8.19 Tass c. 20. Tass 19. Tass Tass 18.12 Tass c. 17.61 Tass Gof Tass c. 8.27 Tass c. 20.7 Petrar Petrar Tass c. 18. â—3 Tass c. 16. Petrar Tass Gof Petrar Guir Petrar Petrar Guir Tass Gof Tass Petrar Ariost Petrar Petrar Tas Gof Petrar Tass Gof Tass Gof Auttore Auttore Petrar Guir Tass Tass Gof Tass Gof Petrar Petrar Tass Gof Petrar Tass Gof Guir Petrar Tass Gof Tass Gof Tass c. 18.8 Guir Petrar Tass Gof Tass Tass c. 2.29 Petrar Tass c. 2.36 Guir Tass Tass c. 7.32 Tass c. 7.40 Tass Guir Petrar Petrar Tass Gof Petrar Petrar Petrar Guir Petrar Tas Gof Petrar Tas Gof Tas c. 7. Tas Gof Tas Gof Tas c. 17.66 Tass Gof c. 7.60 Petrar Tas Gof Auttore Tas c. 6.77 Petrar Guir Petrar Petrar Petrar Petrar Guir Tas Gof Tas c. 7.52 Guir Petrar Tas Gof c. 10.19 Petrar Tas Gof Auttore Tas c. 2.70 Petrar Auttore Papae inquisitio Auttore Guir Tas Gof Guir Guir Guir Petrar Guir Ariost Guir Tas c. 20.29 Auttore Petrar Tas Gof Petrar Petrar Petrar Petrar Plato Cre. Petrar Pro. 5. Mar. 8. Ioh. 6. Psal Petrar Guir Petrar Guir Guir Guir Euripi Petrar Petrar Petrar Petrar Petrar Petrar Petrar Tas c. 3.10 Tas Gof Petrar Tas Gof Petrar Petrar Arist in 7. de Rep. Gaâ—en Arist de an com 14. Arist in 2. part an c. 4. Arist in 6. mor. nico c. 13. Arist in 2. dan. Arist in 3. par pro. Cic· in lib. d. fat Arist in Ret. in lib. de nobil Galen vbi sup cap. 11. ff d. iust iu l. vin vi Tho. Aqui. Plutar. Sala Aristo in lib. mor. in com c. 13. Sen. Epist 95. Aristot de repub Guir Petrar Tass Gof Petrar Auttore Petrar Guir Tas Amin. Tas Gof Tas c. 14.62 Auttore Petrar Auttore Petrar Sidoni Petrar Hie Isio Isa Exo. Ecclesi Tullius Guir Petrar Petrar Petrar Feci su Plat. Guir Petrar Petrar Tas Amin. Guir Petrar Guir Petrar Tass Petrar Tass Petrar Tas Gof Petrar Tass Goff c. 16.14 Tas Gof c. 4. â—4 Tas Guir Petrar Petrar August Chrisost Petrar Petrar Aug. de Ciuit. Dei Can. in tit de Poeni Petrarch Petrarch Seneca Petrarch Psal 18. Psal 4. Tas Amin. Tas Gâ— Tolom Petrar Cicero Ouid. Tulli. Hero Lucan Stati Tas C. 6.37 Petrarch Tas C. 5.3 Tas c. 19.131 Arist de som vig. Alea. Tas c. 6.52 Tas c. 2.96 Plato Eschin Gâ—rgi Filo Alexand. Petrar Tas Go. Prou. 26. Apoc. Tas c. 7.11 Auicen Seneca In instit cir prin Eccle. Plato Auerro Arist Homer Albert. Mag. Phisici Cicero Arab. Astrol Hesi li. 12. sua Eth. Heracl Histo Plato Arist Tul. in lib. d. diu Petr. Herod Petr. Guir Petr Petrâ—r Petrâ—r Petrar Sen Her Fur. ac 4. Cato Ouid. Tibull Guir Diogi Aug. in lib. de ciui dei Eccle. 34. Leuit. Eccle. 34. Deut. 13.1 Gen 41.16 Dan 1.17.23 Tas c. 14.2 Et 4. Petrar Cic. Ouid. in methaâ— Prou. Hieron Nilo Arist in tr d. vi Plu. in prin de tranq ani Plato Empe. Bion. Menan Mercur. Homer Domosth Democr Bern. Seneca Pithag Diodor. Drac Aug. de ciu Dei Petrar Hesiodor Dio. Areo. Apost Deut. 25. Tass Go. Petrar Petrar Tas c. 17.62 Petrar Petrar Tas 19.78 Petrar Aul. Gell. Apost Petrar Petrar Tass Go. Petrar Petrar Petrar Petrar Petrar Petrar Guir Petrar Petrar Petrar Petrar Petrar Guir Tass c. 19.26 Tass c. 18.92 Guir Guir Tass c. 20. Petrar Tass 18.73 Tass Gof Tass c. 13.53 Petrar Tass c. 10.20 Tass c. 8.19 Tass c. 10. Tass 19. Tass Tass c. 18.13 Tass c. 17.61 Tass Gof Tass c. 8.27 Tass c. 20.7 Petr. Petr. Tass c. 18.23 Tass c. 16. Petrar Tass Gof Petrar Guir Petrar Petrar Guir Tass Gof Tass Petrar Ariost Petrar Petrar Tass Gof Petrar Tass Gof Tass Gof Auttore Auttore Petrar Guir Tass Tass Gof Petrar Tass Gof Petrar Tass Gof Petrar Tass Gof Guir Petrar Tass Gof Tass Gof Tass c. 18.8 Guir Petrar Tass Gof Tass Tass c. 2.29 Petrar Tass c. 2.36 Guir Tass Tass c. 7.32 Tass c. 7.40 Tass Guir Petrar Petrar Tass Gof Petrar Petrar Petrar Guir Petrar Tass Gof Petr. Tass Gof Tass c. 7. Tass Gof Tass Gof Tass c. 17.66 Tas Gof c. 7.60 Petrar Tas Gof The Authour Tas c. 6.77 Petrar Guir Petr. Petr. Petrar Petrar Guir Tass Gof Tas c. 7.52 Guir Petrar Tass Gof c. 10.19 Petrar Tass Gof The Author Tass c. 2.70 Petrar The Author Inquisitio The Author Guir Tass Gof Guir Guir Petrar Guir Ariost Guir Tass c. 20.29 The Author Petrar Tass Gof Petrar Petrar Petrar Petrar Plato Cret Petrar Pro. 5. Mar. 8. Ioh. 6. Psal Petrar Petrar Guir Guir Guir Duripi Petrar Petrar Petrar Petrar Petrar Plato Petrar Tass c. 3.10 Tas Gof Petrar Tas Gof Petrar Petrar Arist in 7. de Rep. Galen Arist de an com 14. Arist in 2. part an c. 4. Arist in 6. mor. nico c. 13. Arist in 2. dan. Arist in 3. part pro. Cic. in lib. de fat Arist in Reâ— in lib. de nobil Galen vbi sup cap. 11. ff d. iust iu. l. vin vi Tho. Aqui. Plutar. Salomon Aristo in lib. mor. in com c. 13. Sen. Episto 95. Arist d. Rep. Guir Petrar Tas Gof Authour Petrar Guir Tass Amin. Tas Gof Tass c. 14.62 Auteore Petrar Auttore Petrar Sidonius Petrar S. Hie. Isiod Isa Exo. Ecclesi Tullius Guir Petrar Petrar Petrar Fici su Plat. Guir Petrar Petrar Tass Amin. Guir Petrar Guir Petrar Tas Petrar Tas Gof Petrar Tas Gof Petrar Petrar Tass Goff c. 16.14 Tas Gof Tas Guir Petrar Petrar August Chrisost