the promes by the faythe of Iesus Christe should be geuen vnto them that beleue The .iiii. Chapter IT is good alwayes to be feruent so it be in a good thynge The .v. Chapter IN Iesu Christ neither is circuÌ„cisioÌ„ anithing worth neither yet vncircumcision but faith which by loue is mighty in operacion All the law is fulfilled in one word which is this thou shalt loue thyne neighbour as thyselfe Yf pebyte and deuoure one another take hede least ye de consumed one of another The fleshe lusteth contrary to the spirite and the spirite contrary to the fleshe These are contrary one to the other so that ye cannot doe that whiche ye woulde But and yf ye be ledde of the spirite then are ye not vnder the lawe The dedes of the fleshs are manifest whiche are these aduoutry fornicacion vnclennes wantonnes ydolatrie witcheceafte hatred variaunce â—ele wrathe strife sedicion sectes enuyinge murther dronkennes glutteny and suche lyke of the whiche I tell you before as I haue tolde you in tyme past that they whiche commit suche thynges shal not inhertte the kyngdome of god The fruite of the spirite is loue ioye peace long suffering gentlenes goodnes faithefulnesse mekenes temperance Against suche thereis no lawe They that are Christes haue crucified the fleshe with the appetites and lustes Yf we lyue in the spirite let vs walke in the spirite Let vs not be vayne glorious prouokyng one another and enuying one another The .vi. Chapter BRethren yf any man be fallen by chaunce in to any faute ye whiche are spirituall helpe to amend hym in the spirite of mekenes considering thy selfe lest thou also be tempted Beare ye one anothers burthen and so fulfill the lawe of Christ Yf any man seme to himself that he is sumwhat when he is in dede nothing the same deceaueth himselfe in his ymaginacion Let euery man proue his owne worde and then shall he haue reioysyng in his owne selfe and not in another For euery man shall beare his owne burthen Whatsoeuer a man soweth that shal he repe he that soweth in his fleshe shall or that fleshe repe corruption But he that soweth in the spryte shall of the spryte repe lyfe euerlastyng Lette vs not be wery of well doynge For when the time is come we shall reape without weatines Whyll we haue therfore tyme lette vs do good vnto all men and speciallye vnto them whiche are of the housholde of faythe God forbydde that I shulde reioyce but in the crosse of oure lorde Iesu christ wherby the world is crucified as touchyng me and I as concerning the worlde ¶ The Epistle of S. Paule to the Ephesians the fyrste Chapter BLessed be god the father of our lord Iesus Christ whiche hathe blessed vs with all maner of spirituall blessynges in heauenlye thynges by Christ accordyng as he had chosen vs in him before the foundation of the world was layde that we shuld be saynctes without blame before him throughe loue And ordeyned vs before throughe Iesus Christe to be heyres vnto hym selfe accordynge to the pleasure of hys grace wherwith he hathe made vs accepted in the beloued The .ii. Chapter BY grace are ye made safe through fayth and that not of your selues for it is the gyfte of god and commeth not of workes lest anye manne shulde boste him selfe For we are his worckemanshyp created in Christ Iesu vnto good worckes vnto the whiche god ordeined vs before that we shulde walke in them But nowe in christ Iesu ye whiche a while ago were farre of are made nye by the bloude of christ Nowe ye are no more straungers and foreners but citesyns with the sainctes of the housholde of god and are bylte vpon the foundation of the Apostles and prophetes Iesus Christ beynge the head corner stone in whom euery bilding coupled together groweth vnto an holy temple in the lord in whome ye also are bylt together and made an habitation for god in the sprete The .iiii. Chapter I Exhorte you that ye walke worthye of the vocation wherwith ye are called in all humblends of mynde meakenes and long sufferyng forhearing one another through loue and that ye be diligent to kepe the vnitie of the sprete in the bonde of peace beying one body one sprete euen as ye are called in one hope of your callynge To euery one of vs is geuen grace accordyng to the measure of the gyfte of Christ Hence forthe be no more chyldren wauerynge and caryed with euerye wynde of doctrine by the wylynes of menne and craftines wherby they lay awayte for vs to deceyue vs. But lette vs folowe the truth in loue and in all thinges growe in him whiche is the head that is to saye christ As concernynge the conuersation in time paste laye froÌ„ you that olde man which is corrupt thorow the deceuable lustes and be ye renued in the spret of youre myndes put on that newe man whiche after the ymage of god is shapen in righteousnes and true holynes Be angrye but synne not lette not the sunne go downe vpon your wrathe Let no fylthy coÌ„municatioÌ„ procede out of your mouthes but that whiche is good to edify with al wheÌ„ nede is that it maye haue fauour with the hearers The .v. Chapter THis ye knowe that no whoremonger ether vnclene person or couetous person whiche is the worshypper of ydolles hathe any inheritaunce in the kyngdome of christ and of god Take hede that ye walke circumspectly not as fooles but as wyse redemynge the tyme for the dayes are euyll Be not droncke with wyne wherin is excesse Wemen submytte your selues vnto youre owne husbandes as vnto the lorde For the husband is the wyues head euen as christe is the heade of the congregation Husbandes loue your wyues euen as christ loued the congregatyon and gaue him selfe for it to sanctifye it c. Let the wyfe se that she feare her husbande The .vi. Chapter FAthers moue not youre chyldren to wrathe but brynge them vp with the nourtour and information of the lorde Remember that whatsoeuer good thynge anye man doeth that shall he receaue againe of the lord whether he be bounde or fre Put on the armour of god that ye maye stande stedfast againste the crafty assautes of the deuyll For we wrestle not against fleshe and bloude but against rule against power and againste worldely rulers of the darcknes of this worlde against spirituall wyckednes for heauenly thinges ¶ The Epistell to the Philippians the fyrste Chapter SO that christ be preached all manner waies whether it be by occasioÌ„ or of true meaning I therin ioye ye and wyllioye Christ is to me life death is to me auauntage I desire to be lowsed to be with christ whiche thinge is best of all The .ii. Chapter LOke ye drawe one waye hauynge one loue beynge of one accorde of one mynde that nothynge be done thorowe strese or vayne glorye but that in mekenes of mynde euerye man esteme other better them
you Pharisees for ye loue the vpper moste scates in the Synagoges and gretinges in the markettes Wo be to you lawyers for ye lade men with burtheÌ„s greuous to be borne and ye your selues touche not the packes with one of your fyngers Wo bee to you lawyers for ye haue taken away the keye of knowledge ye entred not in your selues and them that came in ye forbad The .xii. Chapter THere is not thynge couered that shall not be vncouered neyther hyd that shall not bee knowen Be not a frayed of them that kyll the bodye and after that haue no more that they can do But I wyll shewe you whome ye shall feare Ieare hym whiche after he hath kylled hathe power to caste into hell Ye I saye vnto you hym feare Whosoeuer confesseth me before men euen hym shall the sonne of man confesse also before the aungels of God And he that denyeth me before men shal be denyed before the aungels of god And whosoeuer speaketh a worde agaynste the sonne of man it shal be forgeuen hym But vnto him that blasphemeth the holye ghoste it shall not be forgeuen When they bringe you vnto the Synagoges and vnto the rulets and officers take no thought how or what thing ye shall aunswere or what ye shall speake For the holy ghoste shall teache you in the same houre what ye ought to saye Take no thought for your lyfe what ye shall eate neyther for your bodye what ye shall put on The lyfe is more theÌ„ meate and the body is more then rayment And are not what ye shal eate or what ye shal drynke neither clyme ye vp to hye For all suche thynges the Heathen people of the worlde seke for Your father knoweth that ye haue nede of suche thynges wherefore seke you after the kyngdome of god and all these thynges shal be ministred vnto you Sell that ye haue and geue almes And make you bagges whiche wxe not olde and treasure that fayleth not in brauen where no thefe commeth neither mothe corrupteth For where your treasure is there wyll your heartes be also Happy are those seruauntes whiche the lord when he 〈◊〉 shall fynde wakinge verelye I saye vnto you he will girde himselfe aboute and make them sit downe to meate and walke by and minister vnto them Yf the good man of the house knewe what houe the thefe wyl come he wolde surely watche and not suffer his house to be broken vp Be ye prepared therfore for the sonne of man wyll come at an houre when ye thinke not The seruaunt that knewe his maysters wyll and prepared not hymselfe neither dyd according to his will shal be beaten with many scripes But he that knewe not and yet did committe thynges worthy of stripes shal be beaten with few stripes for vnto whome muche is geuen of him shal be muche required And to whome men muche commit the more of him will they are Suppose ye that I am come to sende peace on earthe I tell you naye but rather debate I tell thee thou departest not thence tyll thou haue made good the vttermoste myte The .xiii. Chapter EXcepteye repent ye shall all lyckewyse perishe There are sixe dayes in whiche men ought to worke in them come and be healed and not on the Saboth daye Then aunswered hym the Lorde and sayde Vpocrite dothe not eche of you on the Sabbothe daye louse his ore or his asse from the stall and leade him to the water and oughte not this doughter of Abraham whome Satan hathe bounde lo .xviii. yeares be loused from this bonde on the Sabboth daye And he sayde vnto them striue with your selues to enter in at the straite gate for many I saye vnto you wyl secke to enter in and shall not be able Beholde they are laste which shal be first and they are fyrste whiche shal be laste O Ierusalem Ierusalem whiche kyllest prophetes and stonest them that are sent to thee how often woulde I haue gathered thy chyldren together as the henne gathereth her neste vnder her wynges but ye wolde not Beholde your habitacion shall be left vnto you desolate for I tell you ye shall not see me vntyll the tyme come that ye shall saye blessed is he that commeth in the name of the Lorde The .xiiii. Chapter WHiche of you shall haue an asseâ—or an oxe fallen into a pyt and wyll not strayghte wayâ— pull hym out on the Saboth daye When thou arte bydden to a weddynge of any man syt not downe in the hyghest roume lest a more honorable man then thou be bydden of hym and he that bad bothe him and thee come and saye to thee geue this man roume and thou then begynne with shame to take the lowest roume But rather when thou arte bydden go and sytte in the lowest roume then when he that bad the commeth he maye saye vnto the frende syt vp hyer Then shalte thou haue worship in the presence of them that sit at meate with thee For whosoeuer exalteth hymselfe shal be brought lowe and he that huÌ„bleth hymselfe shall be exalted When thou makeste a dyner or a supper call not thy frendes nor thy brethren neither thy kinsmen or yet riche neyghbours lest they bydde thee agayne and a recompence be made thee But wheÌ„ thou makest a feast call the poore the maymed the lame and the blynde and thou shalt be happy for they cannot recompence thee But thou shalte be recompenced at the resurreccion of the iuste men Yf a man come to me and hate not his father and mother and wyfe and chyldren and brethren and systers moreouer and his owne life he cannot be my disciple And whosoeuer beare not his crosse and come after me cannot be my disciple The .xv. Chapter I Saye vnto you that lykewyse ioye shall bee in heauen ouer one synner that repentethe more then ouer nynety and nyne iuste personnes whiche nede no repentaunce The .xvi. Chapter The children of this world are in there kind wyser then the children of light And I say vnto you make your frendes of the wicked Mammon that when ye shal departe they maye receiue you into euerlastynge habitacions No seruaunte can serue two masters for other he shal hate the one and loue the other or els he shal lene to the one and despise the other ye cannot serue god and Mammon That whiche is highely estemed among men is abhominable in the sight of God Soner shall heauen and earthe perishe then one title of the lawe shal perishe Whosoeuer forsaketh his wyfe and maryeth another breaketh matrimonye And euery manne whiche marieth her that is deuorsed from her husbande committeth aduoutry also Sonne remember that thou in thy lyfe tyme receyuedst thy pleasure and contrary wyse Lazatus payne Nowe therfore is he comforted and thou arte punished Yf they heare not Moses and the prophetes neither will they beleue thoughe one rose from death agayne The .vii. Chapter IT cannot be auoyded but that offences wyll come Neuerthelesse wo bo to him throughe whome
godlye purenes and not in fleshlye wisedome but by the grace of God we haue had our conuersacion in the world and moste of all to you wardes The .ii. Chapter WEe are vnto god the swete sauour of Christ both amōg thē which are saued also amōg them which perishe To the one parte we are the sauour of death vnto death vnto the other part are we the sauour of life vnto lyfe We are not as many are which choppe and chaunge with the word of god but euē out of purenes and by the power of God and in the sighte of God so speake we in Christe The .iii. Chapter SVche trust haue we through Christ togodward not that we are sufficiēt of our selues to thinke any thing as it were of our selues but our ablenes cōmeth of god whiche hath made vs able to minister the newe testament not of the letter but of the spirite for the letter killeth but the spirite geueth lyfe The lorde no doute is a spirite and where the spirite of the lorde is there is libertie The iiii Chapter IF our gospel be yet hid it is hid among them that are loste in whō the god of this world hath blinded the mindes of thē which beleue not least the light of the glorious gospell of Christ whiche is the Image of god shoulde shyne on them Our exceding tribulacion which is momētany light prepareth an exceding an eternal weight of glory vnto vs while we loke not on the thinges which are seene but on the thinges which are not sene For thinges which are sene are temporal but thinges whiche are not sene are eternall The .v. Chapter FOr we must all appere before the iudgement leate of Christ that euery man maye receyue the workes of his body accordinge to that he hath done whether it be good or bad Olde thinges are passed awaye beholde all thinges are become newe The .vi. Chapter I Haue hearde the in a time accepted and in the daye of saluacion haue I succoured thee Behold now is that well accepted tyme beholde now is that daye of saluacion Let vs geue no man occasion of euill that in oure office be founde no faute but in all thinges let vs behaue oure selues as the ministers of god What felowship hath righteousnes with vnrighteousnes what cōpany hath light with darknes what recorde hath Christ with Belial either what part hath he that beleueth with an in fidell how agreeth the tēple of god with Idols And ye are the temple of that liuyng god as sayde god I wyll dwell among them and walke among them and wyl be their god and they shal be my people The .vii. Chapter GOdly sorow causeth repentaunce vnto saluacion not to be repented of when worldlye sorow causeth deathe The .viii. Chapter Ye knowe the liberalitie of our Lorde Iesus Christ whiche though he were ryche yet for your sakes became poore that ye thorow his pouertie might be made riche Yf there be fyrst a willing mynde it is accepted according to that a man hathe and not accordinge to that he hath not The .ix. Chapter THis yet remember how that he whiche soweth lyrel shall reapelitel and he that soweth plenteously shal reape plenteously And let euery man do according as he hath purposed in his hert not grudging lye or of necessitie for God loueth a chereful geuer The .x. Chapter THe weapons of oure warre are not carnall thynges but thinges mighty in god to cast bowne strong holdes wherewith we ouerthrowe ymaginacions and euery hye thyng that exalteth it selfe agaynst the knowledge of god and bringe into captiuitie all vnderstanding to the obedience of Christe and are ready to take vengeaunce on al disobedience when your obedience is fulfilled Let him that reioyseth reioyse in the Lorde for he that praiseth himselfe is not alowed but he whome the lorde prayseth The .xi. Chapter THese false Apostles are disceyteful workers and fashion themselues lyke vnto the Apostles of Christ And no maruayle for Satan hym selfe is chaunged into the fashion of an aungell of light Therfore it is no great thyng thoughe his ministers fashiō themselues as though they were the ministers of righteousnesse whose ende shal be according to there dedes Who is sicke and I am not sicke who is hurt in the faithe and my heart burneth not if I must nedes reioyce I will reioyce of myne in firmities The .xii. Chapter HAd least I should be exalted out of measure thorow the abundance of reuelacions there was geuen vnto me vnquietnes of the fleshe the messēger of Satan to buffet me because I shoulde not be exalted out of measure For this thyng besought I the lorde thryse that it mighte departe from me and he sayde vnto me my grace is sufficient for thee For my strengthe is made perfecte thorowe weakenes very gladlye therefor wyll I reioyce of my weaknes that the strengthe of Christe maye dwell in me The chyldren ought not to laye vp for the fathers and mothers but the fathers and the mothers for the chyldren The .xiii. Chapter IN the mouth of two or thre witnesses shal euery thyng stande Fynnally brethren fare ye well be perfect be of good comforte be of one mynde lyue in peace and the Lord of loue and peace shall be with you The Epistell of S. Paule to the Galathians the .i. Chap. NEuerthelesse thoughe we oure selues or an aungell from heauen preache any other gospell vnto you then that whiche we haue preached vnto you holde him as acursed Yf I studied to please menne I were not the seruaunte of Christe I certifie you brethren that the gospell which was preached of me was not after the manner of menne neither receyued I it of man neither was I taught it but receyued it by the reuelacion of Iesus Christe The .ii. Chapter ANd when Peter was come to Antioche I withstode him in the face for he was worthye to be blamed We which are Iewes be nature and not sinnes of the gentiles know that a mā is not iustified by the dedes of the lawe but by the fayth of Iesus Christ And therfore we haue beleued on Iesus Christe that we mighte be iustified by the sayth of Christe and not be the dedes of the lawe because that by the dedes of the lawe no fleshe can be iustifyed I lyue verely yet nowe not I but Christe lyueth in me Yf righteousnes come of the law then Christ dyed in vayne The .iii. Chapter EVen as Abraham beleued god and it was asscribed to hym for righteousnes vnderstand therfore that they whiche are of faythe the same are the children of Abraham As many as are vnder the law are vnder malediction For it is written cursed is euery man that continueth not in al thinges whiche are wrytten in the boke of the lawe to fulfyll them To Abraham and his sede was the promyses made he sayth not in the sedes as in many but in the sede as in one whiche is Christ The scripture concluded all thinges vnder synne that
him selfe And loke not euerye manne on his owne thinges but euery man on the thinges of other menne God hath exalted him geueÌ„ him a name aboue al names that in that name of Iesus should euerye knee bowe both of thinges in heauen and thynges in earthe and thinges vnder the earth that all tounges shoulde confesse that Iesus Christ is the lorde vnto the praise of god the father It is god whiche worketh in you both the wyll and also the dede of good wyll All other seke their owne and not that whyche is Iesus christes The .iii. Chapter BEware of dogges beware of euyl workers beware of dissention For we are circumcision whiche worshyp god in the sprete reioice in christ Iesu and haue no confidence in the fleshe I do iudge all thinges but donge that I might wynne christ myght be found in him not hauing mine owne righteousnes whiche is of the law but that whiche springeth of the faith whiche is in christ Brethren he folowers of me and loke on them whiche walke euen so as ye haue vs for an ensample For many walke of whome I haue tolde you often and now tell you wepyng that they are the enemies of the crosse of christ whose ende is damnation whose god is their bely and whose glorye is their shame whiche are wordelye mynded But oure conuersation is in heauen frome whense we loke for a sauyour euen the Lorde Iesus Christ whyche shall chaunge oure vyle bodyes that they maye be fasshioned lyke vnto his gloryous bodye accordynge to the workynge wherby he is able to subdue all thinges vnto him selfe The .iiii. Chapter BE not careful but in all thinges shewe your peticion vnto god in prayer and supplicatioÌ„ with geuyng of thankes I haue learned in whatsoeuerestate I am therwith to be content Euerye where and in all thynges I am instructed bothe to be full and to be gungrye to haue plentye and to suffer nede I can do all thynges thoroughe the helpe of christ whiche strengthned me ¶ The Epistell of S. Paul to the Collossians the fyrst Chapter BY hym were all thynges created thynges that are in heauen and thynges that are in earth thinges visible and thinges inuisible whether they be maieste or lorde shyppe eyther rule or power All thinges are created by hym and in him and he is before all thinges and in him all thinges haue theyr beynge The .ii. Chapter IN christ dwelleth all the fulnesse of the god hede bodely ye are complete in him whiche is the heade of all rule and power in whome also we are circumcised with circuÌ„cision made without handes by putting of the sinfull body of the fleshe throughe the circumcision that is in christ in that ye are buried with him throughe baptime in whoÌ„ ye are also risen againe thorough faith the is wrought by the operatioÌ„ of god which raised him froÌ„ death The .iii. Chapter Yf ye be then rysen againe with christ seke those thinges whiche are aboue where christ sytteth on the tyghte hande of god Set youre affection on thynges that are aboue and not on thynges whiche are on the earthe Mortify your membres whiche are on the erth fornication vnclennes vnnatural lust euyl concupiscence and couetousnes whiche is worshippyng of ydolles For whiche thinges sake the wrath of god commeth on the chyldren of vnbelefe And all thinges whatsoeuer ye do in worde or dede do in the name of the lorde Iesu geuynge thankes to god the father by him Husbandes loue your wyues and be not bytter vnto them Seruauntes be obedient vnto your bodely masters in all thinges not with eye seruice as men pleasers but in singlenes of harte fearyng god Ye masters do vnto youre seruauntes that whiche is iuste and equall seynge ye knowe that ye haue also a master in heauen The .iiii. Chapter LEt youre speache be alwayes well fauoured and powdred with salt that ye maye knowe howe to answere euery manne ¶ The fyrst Epistell to the Thessalonians the fyrste Chapter OVr exhortation was not to bryng you to erroure nor yet to vnclennes neyther was it with gyle but as we were alowed of god that the gospell shulde be commytted vnto vs euen so we speake not as thoughe we entended to please men but god whiche trieth oure hartes Neyther was our conuersation at any time with flattering wordes as ye well knowe nether in cloked couetousnes god is recorde nether soughte we prayse of menne nether of you nor yet of any other c. For what is our hope or ioye or corwne of reioysyrâ—ge are not ye it in the presence of our lorde Iesus christ at his commynge yes ye are our glorye and ioye The .iiii. Chapter THis is the wyll of god euen that ye shulde be holy and that yeshoulde abstayne frome fornication that euery one of you shoulde knowe howe to kepe his vessell in holynes and honoure and not in the lust of concupiscence as do the hethen whiche knowe not god That no man go to farre and defraude his brother in bargaynynge because the lorde is a venger of all suche thinges as we tolde you before tyme and testified For god hathe not called vs vnto vnclennes but vnto holynes He that therfore despiseth despiseth not manne but god whyche hathe sent hys holye spryte amonge you I wolde not brethren haue you ygnoraunt concernynge them whiche are fallen a slepe that ye forowe not as other do whiche haue no hope For yf we beleue that Iesus dyed and rose agayne euen so then also whiche slepe by Iesus wyll god brynge agayne with him The .v. Chapter OF the times and seasons brethren ye haue no nede that I wryte vnto you for ye your selues knowe perfectlye that the daye of the lorde shall come euen as a these in the nyght When they shall saye peace and no danger then commeth on them soden destruction as the trauaylynge of a womanne with chylde and they shall not scape Let vs not slepe as do other but let vs watche and besober for they that slepe slepe in the night and they that be droncken are droncken in the night But lette vs whyche are of the daye be sober atmed with the brest place of faith and loue with hope of saluation as an helmet For god hath not apointed ve vnto wrath but to optaine saluatioÌ„ by the meanes of oure lorde Iesu Christe whiche dyed for vs that whether we wake or sleape we shulde lyue cogyder with him ¶ The second Epistel to the Thessalonians the fyrst Chapter WE oure selues reioyce of you in the congregations of god ouer your pacience fayth in all youre persecutions and tribulations that ye suffre whiche is a token of the ryghteous indgement of god that ye are counted worthye of the kyngdome of god for whiche ye also suffre The .ii. Chapter Let no man deceaue you by any meanes for the lorde commethe not excepte there come a departyng fyrsâ—e and that that synfull man be opened the son of
commaundemente And there is another lyke vnto this Loue thine neighbour as thy selfe In these two commaundementes hange all the lawe and the prophetes The .xxiii. Chapter THe Scribes and the Pharisees sit in Moses seate All therfore whatsoeuer they dyd you obserue that obserue and do but after theyr worckes do not for they saye and doo not Ye and they dynde heauie burthens and greuous to be borne and leye on mennes shoulders but they themselues will not heaue at them with one of their fingers All their workes they dooe for to be sene of menne They set abroade theyr phylacteries and make large borders on theyr garmente and loue to sytte vppermoste at feastes and to haue chiefe seates in the Synagoges and gretinges in the markettes and to be called of menne Rabbi But ye shall not suffre your selues to be called Rabbi For one is your maister that is to wit Christ and al ye are brethren And cal no man your father vpon the earth For there is but one your father and he is in heauen Be not called masters for there is but one your mayster and he is Christ He that is greatest among you shal be your seruaunt But whosoeuer exalteth hymselfe shal be brought lowe And he that humbleth himselfe shal be exalted Whosoeuer sweareth by the aulter sweareth by it and by all that thereon is And who soeuer sweareth by the tēple sweareth by it and by him that dwelleth therein And he that sweareth by heauen sweareth by the seate of god and by him that sitteth thereon wo be to you Scribes and Phariseis Ypocrites whiche tithe Mynte Anyse and Commine and leaue the weyghtier matiers of the lawe vndone iudgement mercy and faythe These ought you to haue done and not to haue lefte the other vndone Ye blynde guydes whiche strayne oute a gnat and swalowe a Cammyll Ierusalem Ierusalem whiche kylleste Prophetes and stonest them whiche are sente to thee Howe often wolde I haue gathered thy chyldren together as the henne gathereth her chickens vnder her wynges but ye wolde not The .xxiiii. Chapter BEcause iniquitie shall haue the vpper hand the loue of many shall abate But he that endureth to the ende the same shal be safe As the lyghtnyng commeth out of the Easte and shineth into the west so shall the commyng of the sonne of man be Wheresoeuer a deade carkas is euen thyther wyll the Egles reforte Immediatiye after the tribulacions of those dayes shall the sunne be darkened and the Mone shall not geue her lyght and the starres shall fall from heauen and the powers of heauē shall moue And then shall appere the signe of the sonne of mā in heauen and then shall all the kynreddes of the Earthe mourne and they shall see the sonne of mā come in the cloudes of heauen with power and great glorie And he shall send his angels with the greate voyce of a trompe and they shall gather to gether his chosen from the foure wyndes and frō the one ende of the worlde to the other Heauen and earth shall perishe but my woordes shal abyde But of that daye and houre knoweth noman no not the aungels of heauen but my father onely Wake therefore because ye knowe not what houre youre mayster wyll come Be ye also readye for in the houre ye thynke he wolde not wyll the sonne of manne come The .xxv. Chapter WAtche for ye knowe neither the daye nor yet the houre when the sonne of man shall come Vnto euery manne that hathe shal be geuen and he shal haue abundance and from hym that hath not shal be taken awaye euen that he hathe When the sonne of man commeth in his glory and all the holy aungels with him then shall he syt vpon the seate of his glory and before hym shal be gathered all nacions and he shall separate them one from another as a shepe hearde deuideth the shepe from the goates And he shall sette the shepe on his righte hande and the goates on the lyfte Then shall the kyng saye to them on his right hande Come ye blessed chyldren of my father inherite ye the kingdome prepared for you frō the beginning of the worlde For I was an hongred and ye gaue me meate c. Then shall the righteous answere hym sayinge Maister whan sawe we thee an hongred and feede thee c. And the kynge shall answere and saye vnto them verely I saye vnto you in as muche as ye haue done it vnto one of the least of these my brethrē ye haue done it to me Then shall the kyng saye vnto them that shal be on the lefte hande Departe from me ye cursed into euerlastyng fyre whiche is prepared for the deuill and his angels For I was an hungred and ye gaue me no meate c. Then shall they saye also mayster when sawe we thee an hongred c. Then shall he aunswere them and saye Verely I say vnto you in as muche as ye did it not to one of the least of these ye did it not to me And these shall go into euerlasting payne and the righteous into lyfe eternall The .xxvi. Chapter WHat neded this waste this oyntment might haue bene well sold and geuen to the poore when Iesus vnderstode that he sayd vnto thē why trouble you the woman she hath wrought a good worke vpon For ye shall haue poore folke alwayes with you but me shall ye not haue alwayes And in that she casted this oyntment on my body she did it to burie me withall Verely I saye vnto you whersoeuer this gospell shall be preached throughoute all the worlde there shall also this that she hathe done be tolde for a memoriall of her As they did eate Iesus toke bread and gaue thankes brake it and gaue it to the disciples and sayde Take eate this is my bodye And he toke the cup and thanked and gaue it them sayinge drinke of it euery one For this is my bloud of the newe testament that shal be shedde for manye for the remission of synnes And he came vnto the disciples and founde them a slepe and sayde to Peter what coulde ye not watche with me one houre watche and praye that ye fall not into temptacion The spirite is wyllyng but the fleshe is weake Put vp thy swearde into his sheathe for all that laye hande on the swearde shall perishe with the swearde The .xxvii. Chapter ANd beholde the vayle of the temple didde rent in twayne from the toppe to the bottome and the earthe did quake and the stones did rente and graues did open and the bodye of many saynetes whiche slepte arose and came oute of the graues after his resurrection and came into the holy citie and appered vnto many And Iesus came and spake vnto them saying al power is geuē vnto me in heauen and in earth Go therfore and teache all nacions baptising thē in the name of the father and the sonne and the holy ghost teachinge them to obserue all thynges whatsoeuer I commaūded
be great among you shal be your minister And whosoeuer wyll be maister shal be seruaunt vnto all For euen the sonne of man came not to be ministred vnto but to minister and to geue his life for the redempcion of many The .xi. Chapter And Iesus went into the temple and begâ—â— to caste out the sellers and byers in the teÌ„ple and ouerthrewe the tables of the money chaâ—gers and the stooles of them that sold doues and wolde not suffer that any manne caryed a vessell through the temple And he taught saying vnto them is it not written my house shal be called the house of prayer vnto all natioÌ„s â–ª but ye haue made it a den of theues Verely I saye vnto you that whosoeuer shal saye vnto this mountayne take awaye thy selfe and caste thy selfe into the sea and shall not waueâ— in his harte but shall beleue those thynges which he sayeth shall come to passe what soeuer he sayth shall be done to him Therfore I saye vnto you what soeuer ye desire when ye praye beleue that ye shall haue it and it shal be done vnto you When ye stand and praye forgeue yf ye haue any thinge agaynst any manne that youre father also whiche is in heauen maye forgeue you youre trespaces The .xii. Chapter MAyster we knowe that thou arte true and carest for no man for thou consydreste not the degree of men but teachest the waye of GOD truely Geue to Cesar that whiche belongeth to Cesar and to god that whiche pertayneth to god Moses wrote yf a mans brother dye and leue his wyfe behinde hym and leue no chyldren that then his brother shulde take his wife and reyle vâ— seed vnto his brother When men shall ryse agayne from death they neyther mary nor are maryed but are as the aungels whiche are in heauen God is not the god of the deade but the god of the lyuyng Thou shalte loue the LORDE thy God with all thy hearte and with all thy soule and with all thy mynde and with all thy strength this is the firste commaundement And the seconde is like to this Thou shalte loue thy neyghboure as thy selfe There is none other commaundements greater then these Beware of the Seribes whiche loue to go in longe clothinge and loue salutacions in the market places and the chiefe feates in the synagoges and to sit in the vppermoste tounes and feastes and deuoute widdowes houses and that vnder a coloure of longe praying These shal receyue greater damnacion Uerelye I saye vnto you that this poore wyddowe hath caste more in then all they whiche haue caste into the treasure for they all dyd caste in of their superfluitie but she of her pouertie did cast in all that she had euen all her liuing The .xiii. Chapter THey shall bryng you vp to the counsels and into the Synagoges and ye shall be beaten ye and shal be brought before rulers and kynges for my sake for a testimoniall vnto them But when they leade you and presente you take no thoughte afore hande what ye shall saye neither ymagin nothinge But whatsoeuer is gyuen you at the same tyme that speake For it shall not be ye that shall speake but the holys Ghoste Whosoeuer shall endure vnto the ende the same shal be safe Yf any man saye vnto you lo here is Christe to he is there beleue not for false Christes shall tyse and false prophetes and shal shewe myracleâ— and wonders to deceyue yf it were possible euen the electe But take ye hede beholde I haue shewed on all thynges before Then shall they see the sonne of manne commynge in the cloudes with greate power and glotye And then shall he sende his auggels and shall gather together his electe from the foure wyndee and from the one ende of the worlde to the other Heauen and earth shall passe but my wordes shall not passe But of that daye and the houre knoweth no man no not the angels whiche are in heauen neither the sonne himselfe saue the father onely Take heede for ye knowe not when the tyme is Watche therfore for ye knowe not when the mayster of the house wyll come whether at euen or at mydnyghte whether at the cocke crowyng or in the dawnynge leatle if he come sodenlye he shoulde fynde you slepyng And that I say vnto you I saye vnto all men watthe The .xiiii. Chapter WHen he was in Bethania in the house of Symon the Leper euen as he sate at meat there came a womanne hauynge an albiastee bore of oyntmente called Narde that was pure and costlye and she brake the boxe and powred it on his head And there were some that were not content in them selues and sayd what neded this waste of oyntmente for it myght haue been solde for more then three hundred pence and been geuen to the poore And they grudged agaynste her And Iesus sayde lette her be in rest why trouble ye her she hathe done a good worke on me For ye shall haue poore with you alwayes and when soeuer ye wyll ye may doe them good but me ye shall not haue alwayes She hath done that she coulde she came afore hand to ancynt my body to his burying warde Werelye I saye vnto you wheresoeuer this gospell shall be preached throughout the whose worlde this also that she hathe done shal be rehearsed in remembraunce of her The sonne of man goeth as it is written of hym but wo be to that man by whom the sonne of man is betrayed good were it for hym if that man had neuer bene borne And as they are Iesus toke breade blessed and brake it and gaue to them and sayd take eate this is my body And he toke the cuppe gaue thaÌ„kes and gaue it to them and they all dranke of it and he sayde vnto them This is my bloude of the newe testamente whiche is shed for many Symon slepeste thou couldeste not thou watche with me one houre watche ye and praye leste ye entre into temptacion the spirite is ready but the fleshe is weake The .xv. Chapter ANd the voyle of the temple did rent in two pieces from the toppe to the bottome The .xvi. Chapter GO ye into all the worlde and preache the glad tidinges to all creatures he that beleueth and is baptised shall be saued but he that beleueth not shall be damned All these thynges shall folowe them that beleue In my name they shall caste out deuils and shall speake with newe tongues and shal kyl serpentes and yf they drinke any deadly thinge it shall not hurte them They shall laye their handes on the sicke and they shall recouer The gospell of S. Luke the .i. Chapter THere was in the dayes of Hecode the kyng of Iury a cercayne prieste named Zachariis of the course of Abiâ— And his wyse was of the doughters of Aaron and her name was Elizabethe Bothe were perfecte before GOD and walked in all the lowes and ordinaunces of the LORDE that no man coulde fynde faulte with
Chapter WHosoeuer coÌ„mitteth syn coÌ„mitteth vnryghteousnes also for synne is vnrighteousnes whosoeuer doeth not righteousnes is not of god nether he that loueth not his brother He that loueth not his brother abydeth in beathe Whosoeuer hateth his brother is a manne flear and ye knowe that no man flear hathe eternall lyfe abydynge in him Whosoeuer hath this worldes good and syeth his brother haue neade shutteth vp his coÌ„passioÌ„ from him howe dwelleth the loue of god in him Lette vs not loue in worde neyther in tounge but with the dede in verite for therby we know that we are of the verite can before hym quiete our bertes He that kepeth goddes commaundementes dwelleth in him and he in him therby we know that there abydeth in vs of the sprete whyche he gaue vs. The .iiii. Chapter BEleue not euery spirite but proue whether they are of God ornot In this appered the loue of god to vs ward because that God sent his onelye begotten sonne into the worlde that we myght lyue thorow him Herein is loue not that we loued god but that he loued vs and sent his sonne to make agrement for oure synnes Yf we loue one another god dwelleth in vs. and his loue is perfect in vs. Whosoeuer confesseth that Iesus is the sonne of god in him dwelleth god and he in god There is no feare in loue but parsecte loue cafleth out all feare for feare hath painfulnes he the reateth is not perfecte in loue Yf a man saye I loue god and yet hate his brother he is a lyar For howe can he that loueth not his brother whom he hath sene loue god whoÌ„ he hath not sene The.v. Chapter GOds commaundementes are not greuous This is the victory that ouercommeth the worlde euen oure fay the who is it that ouercommeth the worlde but he which beleueth that Iesus is the sonne of God There are thre which beare record in heauen the father the word and the holy ghost and these thre are one There are thre whiche beare recorde in carth the sprete and water and bloud and these thre are one This is the trust that we haue in god that yf we are any thyng accordyng to his will he heareth vs. And yf we knowe that he heare vs what soeuer we are we knowe that we shal haue the peticions that we desyre of hym Yf any man se his brother synne a synne that is nor vnto death lette him are and he shall geue him life for them that sinne not vnto death There is a sinne vnto death for whiche saye I not that a man should pray All vnrighteousnes is sinne and there is sinne not vnto death The worlde is all together sette on wyckednesse ¶ The seconde Epistell of S. Iohn the fyrste Chapter HAd nowe beseche I the lady not as though I wrote a newe commaundement vnto the but that same whiche we harde frome the begynnynge that we shulde loue one another and this is the loue that we shoulde walke after his commaundementes The .ii. Chapter WHosoeuer transgresseth and bydeth not in the doctrine of christ hath not god He that endureth in the doctrine of christe hath bothe the father and the sonne yf there come any vnto you and brynge not his learnynge him receaue not to house nether byd him god spede for he that byd hym god spede is partaker of his euyl dedes ¶ The Epistel of S. Iude the fyrste Chapter BEholde the Lorde shall come with thousandes of saynetes to geue iudgement againste all menne and to rebuke all that are vngodlye amonge them of all theyr vngodlye dedes whiche they haue vngodlye committed and of all theyr truell speakynges whiche vngodlye synuers haue spoken against him ¶ The Reuelation of S. Iohn the fyrste Chapter HAppy is he that redeth and they that heare the wordes of the prophesy and kepe the thinges which are writteÌ„ therin for the time is at haÌ„d Beholde he commeth with cloudes and all eyes shall se him and they also whiche persed hym I am Alpha and Omega the begynnynge and the endynge saith the Lorde almyghty whiche is and whiche was and whiche is to come The .ii. Chapter TO hym that ouer commeth wyll I geue to eate of the tree of lyfe which is in the middes of the paradise of god To him that ouercommeth wyll I geue to eate Manna that is hydde and wyll geue hym a white stone and in the stone a new name wrytten whiche no manne knoweth sauynge he that receaueth it I wyll geue vnto euery one of you accordynge vnto your worches To him that overcoÌ„meth and kepeth my workes vnto the ende I wyll geue power ouer nations and he shall rule them with a rodde of yron and as the vessels of a potter shall he brake them to sheuers The .iii. Chapter Yf thou shalt not watche I wyll come on the as a these and thou shalte not knowe what houre I wyll come vpon the. He that ouercommeth shal be clothed in whyt araye and I wyll confesse his name before my father and before his angels I know thy worches that thou art nether colde not hote I wolde thou were colde or hote So then because thou arte betwene both and nether colde nor hot I wyll spewe the out of my mouth because thou art riche and increased with goodes and hast uede of nothynge and knowest not howe thou arte wretched and miserable poore blynde and naâ—ed I counsel the to bye of me golde tried in the fyre that thou mayst be riche and whyt rayment that thou mayste be clothed that thy fylthy nakednes do not aâ—pere and annoynte thyne eyes with eye salue that thou mayste see As many as I loue I rebuke and chasten be seruent therfore and repent Beholde I stande at the dore and knocke yf anye man heare my voyce and open the dore I wyll come in vnto hym and wyll suppe with him and he with me To hym that ouercommeth wyll I graunt to syt with me in my seate euen as I ouercame and haue sytten with my father in his seate The .iiii. Chapter THe fyrste beste was lyke a lyon the seconde best lyke a calfe and the thyrde best hadde a face as a manne and the fourthe beste was lyke a â—yinge egle The .v. Chapter ANd when he had taken the booke the foure bestes the .xxiiii. elders fell downe before the lambe hauyng harpes and golden vialles full of odoures whiche are the prayers of saintes and they songe a newe songe saynge thou art worthy to take the boke and to open the seales therof for thou wast kylled hast redemed vs by thy bloude out of all kynreddes and tonges and people and nations and haste made vs vnto our god kynges and prestes and we shall raigne on the exche The .vi. Chapter I Sawe vnder the aulter the soules of theÌ„ that were kylled for the worde of god and for the testimonye whiche they had And they cried with â— loude voyce sayeng howe lang cariest thou lord
are the baren Luc .xxiii. Haruest is greate but fewe labourers Math .ix. Hate father mother and folowe christ Luc .xiiii. Hate thy lyfe and kepe it Iohn .xii. Hate me and hate my father Iohn .xv. Hatred bringeth darcknes .i. Iohn .ii. Hearde of swyne Mat .viii. Marke .v. Luc .viii. Heauen must be taken by violence Math .xi. Heauenly wysdome Iaco .iii. He that hath shall haue more Math .xiii. xxv Mar .iiii. Luc .viii. xix He that is leest shal be greatest Luc .ix. He loueth god that kepeth his commaundementes Iohn .xiiii. He that say the that he is without synne Iohn .i. He that hateth his brother is a man slear .i. Io .iii. Here and then be doynge Luc .vi. Heauens reioyse at the repentaunce of a synner Luc .xv. Hyd and close thinges shal be knowen Math .x. Hyred seruauntes Iohn x. House of god is a house of prayer Math .xxi. Mar .xi. Luc .xix. Hospitalite Heb .xiii. How man shulde loue is lorde god marcke .xii Humble thy selfe and be exalted Luc .xiiii. Howe mans body shall ryse .i. Cor .xv. Husbans loue your wyues Ephe .v. Collo .iii. I Iesus the mediator of the newe testament he .ii. I am the true way Iohn .xv. Idle wordes Math .xii. Iesus a sauiour Math .i. Iesus fyrst sermon Math .iiii. Iesus was baptised of Iohn mar .i. Iesus after Iohn was taken began c. Mark .i Iesus the sonne of the hyest Luc .i. Iesus meate Iohn .iiii. Ierusalem Math .v. Iesus is our aduocate .i. Iohn .ii. Iohn the baptiste Mat .iii. xi mar .i. Luc .i. Iohn left his father to folow christ mat 4. mar .i Iohns garmentes meate and dryncke mar .i. Iohn was fylled with the holy spirite Luc .i. Iohn for ioy sprange in his mothers bely Luc .i. Iohn the prophete of the hyest Luc .i. Iohns preachyng Luc .iii. Iohn baptised with water christ with fyre luc 3. Iohn .i. Act .i. Iohn goddes messanger Luc .vii. Ionas math .xii. Ioseph a manne of perfection math .i. Ioseph fulfylleth the angels commaunde math .i. Ioseph ruler of all Egypte Actes .vii. If an angell from heauen do preache c. Gala .i. Inner man delyte in the loue of god Roma .vii. Ipocrites praye openly and to be sene Math .vi. It is not geuen to euery man to knowe the secretes of heauen Math .xiii. Lu .viii Iewes maye not company with alienes Act .x. Iudge not Math .vii. Rom .xiiii. Iudge not afte the vtter apperaunce Iohn .vii. Iudge thy selfe truly .i. Cor .xi. Iudgement mercyles Iaco .ii. Iudas hanged him selfe Actes .i. Iustemen shall shyne lyke the sonne Math .xiii. K Kyngdome of heauen is at hande math .x. Kyngdome of god Roma .xiiii. i. Cor .iiii. Kynges thre the starre with their offerynges mat .ii. Keyes of heauen math .xvi. Kynge Herode eaten with wormes Actes .xii. Keye of knowledge Luc .xi. Kepe your vessell in holynes .i. Thes .iiii. L. Laboure for the eternall meate Iohn .vi. Labourer is worthy of his rewarde lucke .x. Lambe of god Iohn .i. Laye from you that olde man Ephe .iiii. Lazarus luc .xvi. Lawe of god shall neuer perishe Luc .xvi. Leest and the greatest in the kyngdom of heauen Math .v. Lende but loke for no gayne Lucke .vi. Leper must shew him selfe to the prest mar .i. iii. v. Lette slepe your nettes Luc .v. Lette not synne raygne in your bodyes Roma .vi. Lette there be no dissention among you .i. cor .i. Letter and the sprete differ .ii. Cor .iii. Let your wordes be poudred with salt Col .iiii. Let the righteous be more righteous Apo .xxi. Leue wordly thinges possesse heauen luc .xviii. Leuytes payd tithes Hebre .vii. Lybette is where the sprete of god is .ii. Cor .iii. Lyfe eternall Iohn .xvii. Lyue after the fleshe and dye Roma .viii. Lyke pleasure lyke paine Apo .xviii. Lyght of the worlde Math .v. Lye vnto the holy ghost Actes .vi Locke not backe Luc .ix. Lorde go from me Luc .v. Lose thy lyfe and saue it Luc .xvii. Lot fyl on Mathias Actes .i. Loue youre enemyes Math .v. Luc .vi. Loue declareth christes disciples Iohn .xiii. Loue fulfylleth the lawe Roma .xiii. Loue excelleth fayth and hope .i. Cor .xiii. Loue couereth synne .i. Pet .iiii. Loue bryngeth lyght .i. Iohn .ii. Loue not the worlde .i. Iohn .ii. Loue in dede and verite .i. Iohn .iii. Loue casteth out feare .i. Iohn .iiii. Loue one another .ii. Iohn .i. M. Make frendes of the wycked mammon Luc .xvi. Magdalen wrought a good worcke vpon christe Math .xxvi. mar .xiiii. Iohn .xii. Magdalens synnes are forgeuen Luc .vii. Man liueth be the worde of god mat 4. Luc. 4. Man is knowen be his dedes mat .vii. Manne be another mans faythe maye be holpen Math .ix. Luc .v. Manne can not seperate that god hathe coupled Mar .x. Man to abyde with his wyfe shall leue all thinge Marcke .x. Manne yf he wylbe saued must be borne of water and the sprite Iohn .iii. Manne is goddes temple .i. Cor. iii. vi ii Cor .vi. Man is the womans head .i. Cor .xi. Ephe .v. Man is the glory of god .i. Cor .xi. Man ought not to couer his heade .i. Cor .xi. Manne shal be rewarded after the worckes of his bodye .ii. Cor .v. Manne was created vnto good worckes Ephe .ii Man wrestleth against the deuyll Ephe .vi. Man shall once dye Heb .ix. Man shall vanyshe awaye as the floure of grasse Iaco .i. Manna Apo .ii. Mannes angell beholdeth the face of god mat 18. Mannes conscience and though shall beare witnes with him or against him Roma .ii. Mans wyll is accepted according to that he hath .ii. Cor .viii. Mans ende shal be according to his dede .ii. cor .xi. Mans lyfe Iaco .iiii. Many and dyuers walkers Phil .iii. Mathen or leuy the customer mar .ii. Luc .v. Martha martha Luc .x. Melchisedech Hebre .vii. Membres that are noysome must be caste awaye math .v. Many are called and fewe chosen mat .xxii. Men loue darcknes more then lyght Iohn .iii. Meate doth not make manne acceptable to god .i. Cor .viii. Manye menne peruert Paules seynges to theyr owne destruction .ii. Pet .iii. Mortify your membres Col .iii. Mortifye the dedes of the body liue Rom .viii. Moses and Helias in the monte and wherof they spake Luc .ix. Moses learnyng Act .vii. Mouth doth speake of the abundance of the hart math .xii. Muche people and fewe preachers math .ix. N Name of Iesus Phi .ii. Name of Iesus the name of saluation Act .iiii. Nazareth a citie of galile marcke .i. Newe wyne in newe vessels math .ix. marcke .ii. Lucke v. No man can serue two masters Mat .vi. luc .xvi. No man without synne Iohn .vii. No manne knoweth the sonne nor yet the father Lucke x. No manne commeth to the father but by Christe Iohn .xiiii. No manne doth good Roma .iii. No manne can tame the tounge Iaco .iii. Nothing so hyd but it shal be knowen luc viii xii Nothynge can departe manne frome the loue of god Roma .viii. O. Obey the
no kysse but she sence the tyme I came in hath not ceased to kysse my feet Myne heade with oyle thou diddest not annoynt but she hathe anointed my feete with oyntment wherfore I saye vnto thee many synnes are forgeuen her for she loued muche To whome lesse is forgeuen the same doth lesse loue The .viii. Chapter UNto you it is geuen to knowe the secretes of the Kyngdome of God but to other in similitudes that when they se they should not se and when they heare they shoulde not vnderstande No man lyghteth a candell and couereth it vnder a vessell neither putteth it vnder the table but setteth it on a candelstick that they that enter in maye se the light Nothinge is in secrete that shall not come abroade Neither any thing hydde that shall not be knowen and come to light Whosoeuer hath to him shal be geuen and whosoeuer hath not from him shal be taken euen that same whiche he supposed that he hath Why mother and my brethren are these whyche heare the worbe of god and do it What felowe is this for he commaundeth both the wyndes and water and they obey him When he sawe Iesue he cryed fell downe before him with a loude voice saide what haue I to do which the Iesus the sonne of the god most hiest And there was there by an heerde of many swyne fedynge on an hyll and they besought him that he wolde suffre them to enter into them and he suffred them The .ix. Chapter ANd he saide to them Take nothinge to sucker you by the waye nether flaffe nor scripe neyther breade neyther money nether haue two coates And whatsoeuer house ye enter into there abyde and thence departe And whosoeuer wyll not receaue you when ye go out of the cyte shake of the very dust from your feete for a testimonye against them Who saye ye that I am Peter answered and saide thou arte the Christ of god And he saide to them all yf any man wyll come after me let him denye him selfe and take vp his crosie daily folowe me Whosoeuer wyl saue his lyfe shall lose it But whoseuer doeth lose his lyfe for my sake the same shall saue it For what â—uautageth it a man to wyne the whole worlde if be loose him selfe or runne in domage of himself For whosoeuer is ashamed of me of my saingee of him shall the sonne of man be a shamed when he commeth in his owne glorye and in the glorye of his father and of his holy angels And beholde two menne talked wth him and they were Moses Helias which appered gloriously and spake of his deparryng which he shulde ende at Ierusalem Then ther arose diputation amongehtem who shoulde be greatest When Iesus perceaued the thoughtes of their hartes he tooke a chylde and set him harde by him and saide vnto them Whosoeuer receaueh this chylde in my name receaueth me and whosoeuer receaueth me receaueth hym that sent me For he that is leaste amonge you all the same shal be greate He that is not against vs is with vs. The sonne of man is not come to destroye mennes lyues but to saue them Foxes haue holes and byrdes of the ayre haue nestes but the sonne of manne hath not where on to lay his heade Let the deade bury theyr deade No man that putteth his hande to the plowe loketh backe is ap te to the kyngdome of god He sayde vnto them the haruest is greate but the laborers are fewe Pray therfore the lorde of the haruest to sende forth labourers into his haunest Go your wayes beholde I sende you for the as lambes amonge wolues Beare no wallet neyther scrippe nor shues and salute no man by the waye Into whatsoeuer house ye enter fyrst saye Peace be to this house And yf the sonne of peace be there your peace shall reste vpon him yf not ie shall turne to you againe And in the same house tary styll eating drinckynge suche as they haue For the labourer is worthy of his temarde Go not from house to house and into whatsoeuer cyueye enter yf they receaue you eate suche thynges as are set before you and heale the secke that are there and saye vnto them the kyndome of god is come nye vnto you But into whatsoeuer citie ye shall eâ—tre yf they receyue you not go your wayes out into the streates of the same and saye euen the very duste whiche cleaueth on vs of your citie we wype of agaynst you He that heareth you heareth me and he that despyseth you desyiseth me and he that despyseth me despyseth hym that sent me Reioyse not that the spirites are vnder youre power but reioyse because your names are written in heauen I confesse vnto the father Lorde of heauen and earth that thou hast hyd these thynges from the wyse and hast opened them to the habes No man knoweth who the sonne is but the father neither who the father is saue the sonne and he to whome the sonne wyl shewe hym Happy are the eyes whiche se that ye se for I tell you that many prophetes and kinges haue desyred to se those thynges whiche ye se and haue not sene them and to heare those thynges whiche ye heare and haue not hearde them Marths Marths thou carest and arte troubled about many thinges Verely one is nedefull Mary hath chosen her that good parte whiche shal not be taken awaye from her The .xi. Chapter I Saye vnto you are and it shal be geuen vnto yet Seke and ye shall fynde Knocke and it shal be opened vnto you For euery one the axeth receyueth and he that sebeth fyndeth and to him that knocketh shal it be opened if the soÌ„ne shall are bread of any of you the is a father wyl he geue him a â—ore or yf he axe fyshe wyll he for a fyshe gene him a Serpente Or yf he are an egge wyll be offer hym a Scorpion Yf ye then whiche are euyll can geue good giftes vnto your chyldreÌ„ howe muche more shall the father of heauen geue an holy spirite to them that desyre it of hym Euery Kyngdome deuided with in it selfe shal be desolate and one house shall fall vpon a nother So yf Satan be deuided with in hymself how shall his kyngdome endure He that is not with me is agaynst me and he that gathereth not with me scattereth Happy is the wombe that bare thee and the pappes whiche gaue thee sucke But he sayde ye happy are they that heare the worde of God and kepe it No man lighteth a candell and putteth it in an preuy place neither vnder a bâ—shall but on a candelsticke that they that come in maye se the light Geue almes of that ye haue and beholde all is cleane to you Wo be to you Phariseis for ye tithe the mlnt and Rewe and all manetherbes and passe ouer iudgement and the loue of God These oughte you to haue done and yet not lefte the other vndone Wo be to