Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	child_n	heart_n	love_v	5,211	5	6.2414	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08784	The safegarde from ship-wracke, or Heauens hauen compiled by I.P. priest	Pickford, John, 1588-1664?	1618 (1618)	STC 19073; ESTC S113775	226,989	398

wherefore this title he would haue to be reiected c. but it is neuerthelesse euident by other places that Gregory thought that the charge and principallitie of the whole church was committed to Peter c. and yet Gregory thought not that Peter was for this can so the forerunner of Antichrist These he which is so plaine that in place of much more that might be said I think this may suffice especially when to this day the Pope doth no lesse detest the title of vniuersall Bishop wherby he should acknowledg no Bishop in Gods church but himself then Gregory or Pelagius did THE 16. ARTICLE OF FREEVVILL THE CATHOLICKE DOCTRINE A man hath alwayes freewill as well in morale thinges that are good as euill and also perteining either to the saluation or destruction of the soul he is neuer bound or constrayned to any necessitie of syninge SCRIPTVRE a Reg 24.11 CHoyse is giuen thee of three thinges choose one of these which thou wilt that I may doe it to thee b 3. Reg. 3.9 Ask what thou wilt that I may giue it thee c Deut. ●0 25 Consider that I haue set before thee this day life and good and contrariwise death and euill c d V. 19. I haue proposed to you life and death blessing and cursing choose therefore life that both thou and thy seed may liue e Ica 14 8. Behold I giue before you the way of life and the way of death f Ecclesiasticus 15. V 14.17.18 He hath set before thee water and sier to which thou wilt stretch forth thine hand before man there is life and death good and euill what pleaseth him shal be giuen him g Ibid. cap. 30.10 Hee that could transgresse and hath not transgressed and doe euils and hath not done h Matth. 23. ●7 O Hierusalem Hierusalem how often would I gather together thy Childrē as the hen doth gather together her chickens vnder her winges and thou wouldest not i Ioh. 7. ●7 Yf any man thirst let him com vnto me and let him him drinke k 2. Cor. 7.1 Hauing therefore these promises my Deerest let vs cleanse our selues from all inquination of the slesse and spirit l Ephes 5.14 A rise thou that sleepest and a rise from the dead and Christ will illuminat thee see therfore brethren how you walke warily not as vnwise but as wise redeeming the tyme because the dayes are euill m Phil. 4. ●● I can all thinges in him that strengtheneth me n Coloss 4 5. Walke with wisdome to wardes them that be without redeeming the tyme. o 1. Tim. q 16. Attend to thy self and Doctrine p 1. Tim. 2.19 Let euery one departe from iniquitie that nameth the name of our lord c. if any man therfore shall cleanse him self from these c. q Hebr. 4.18 Let vs goe therfore with confidence to the throne of grace r Ibid. cap. 12 1● For wich cause stretch vp the slacke handes and the loose knees and make straight the steps of your feet that no man halting erre but rather be healed ſ Ioan. 4.8 Approch to God and he will approch to you cleanse your handes yee sinners and purifie your hartes you double of mynd t 1. Pet. 1.22 In the syncere loue of Fraternitie from the harte loue yee one an other earnestly v 1. Ioan. ● 7 Little Children let no man seduce you x Apoc. ● 20 Behold I stand at the dore and knocke if any man shall heere my voice and open the gate I will enter into him and will supp with him and he with me FATHERS Pope Clemēt whoe liued in the Apostles tyme An. 80. lib. 3. recognit saith Y speake how doth God iudge euery man by his deeds according to truth if he haue not in his power to doe a thing if this be held all thinges are frustrate in vayne shall the studie be of following better thinges also in vayne are Iudges ouer lawes and punish them which do evill for they had not in their powē to resist sin lib. de di●in nomi cap. 4. par 4. S. Dionisius Areopag anno 80. sai●k z But some man may say infirmitie doth not deserue punishment but pardon if therfore he could not resist perchaunce it might righty be obiected but if there begiuen forces from the chiefest good God whoe as holy writinges teach doth giue simply sufficient to all it is not to be pardoned S. Ignatius Disciple to S. Iohn Euangelist a in epist ad Magne sianos saith for as much as our actions themselues haue their rewardes and Life is promised to obedience but death to disobediēce and euerie one that hath chosen either this or that doth follow that which he hath chosē let vs fly death and choose Life And a little beneath if any man giue himselfe to pietie he is the man of God if to wickednes of the Diuell this is not done by nature but by the seedome of the mynde S. Iustine Martyr anno 150. saith b in Apolegia ad imperatorem Antoninum vnlesse mankinde cā both fly foul and vndecent thynges and follow fayre and good thinges of his owne freewill it is without all cause and blame of theires howsoeuer thinges be done But wee teach that he can of his owne free will and accord both doe well and ill And in the same places nei-should he be worthy of reward or prayse if he did not choose a good thing of his owne accord S. Iraenaus anno 160. saith c lib. 4 ca. 71. where Christ saith how often would I gather together thy sons thou wouldest not doth manifest the Law of freewil in man because God made him free from the begining And he Concludeth they which doe good workes shall receaue glorie and honour because they haue done good when they might doe euill but those which doe not worke this good shall receaue the iust iudgment of God because they haue not done good when they might haue done it Obserue also heere an excellent testimonie of the merites of good and evill workes S. Cl●●● Alexand. anno 190. saith d lib. 1. 〈◊〉 because free Chov and desire doth first make sinnes punishementes are worthyly inflicted Et infra which thinges when they are so both to be free from ignorance and from euell and delightfull choise and aboue althinges not to assent vnto those deceiptfull phantasies and sightes is placed in our power S. Athanasius anno 340. saith e oratione contra idola circa principiū The soul is free and at this owne will for as it can incline it selfe vnto good Et infra which when it doth behold the free commaund and will of it self it doth perceaue it self to be able to vse the members of the bodie vnto both partes both vnto those which are and vnto those which are not but those which are I call good those which are not