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love_n child_n good_a lord_n 2,815 5 3.7082 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A19434 Anti-Coton, or, A Refutation of Cottons letter declaratorie lately directed to the Queene Regent, for the apologizing of the Iesuites doctrine, touching the killing of kings : a booke, in which it is proued that the Iesuites are guiltie, and were the authors of the late execrable parricide, committed vpon the person of the French King, Henry the Fourth, of happie memorie : to which is added, a Supplication of the Vniuersitie of Paris, for the preuenting of the Iesuites opening their schooles among them, in which their king-killing doctrine is also notably discouered, and confuted / both translated out of the French, by G.H. ; together with the translators animaduersions vpon Cottons letter. Plaix, César de, d. 1641.; Du Moulin, Pierre, 1568-1658.; Du Coignet, Pierre.; Du Bois-Olivier, Jean, d. 1626.; Hakewill, George, 1578-1649. 1611 (1611) STC 5861.2; ESTC S1683 49,353 94

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matter to restraine him This is the complaint that Father Portugais lately made in our hearing in a funerall Sermon that he preached at S. Iames in the Shambles and which afterwards he set forth in print Yet this is not all for in stead of restrayning him he rather humoured him affirming euen at a full Sermon that his Maiestie made amends for his sinnes with many merits that Dauid committed faults although he were a man after Gods owne heart Nay he did well worse then this for he was the Messenger of the Kings loue and carried his Loue-letters vnto Ladies a great Prince of this kingdome and who now liues in Court can testifie that as hee told him how he wondred at this that Father Cotton should be employed in bringing a certaine Damsell vnto the King the said Iesuit answered him that indeed it was a sinne but that he was rather to regard the health of the King whose life was so necessarie vnto the Church and that this euill should be recompenced with a greater good And for his life therein he hath discouered egregious Hypocrisie He vaunted sometimes in the presence of sundry Lords of the Court who yet are liuing that since he was two and twenty yeares of age he neuer committed any mortall sinne and yet neuerthelesse the Abbot of Boyse hath iustified vnto him and is ready to iustifie it that since that time it is that a sentence hath passed against him at Auignon for getting a Nun with childe Mounsieur des Bordes Lord of Grigny a man that wants no good part saue to be a Catholike hath lying by him at this day Father Cottons loue Letters vnto Madamoyselle de Claransac de Misme written with his owne hand wherein after many protestations of friendship he tels her that he hopes to see her shortly to pay her the principall and the arrerages of his absence and that the affection h●e beares vnto her is such that he cannot promise himselfe to haue full ioy in Paradise if he finde not her there This Damsell was entred amongst the questions which this Iesuite was to propose vnto the Diuell Who doth not wonder at the incredible impudencie of this man who insinuates himselfe euery where and shrinkes not backe for an hundred puttings by who thrusts himselfe into euery action who makes himselfe a companion to Princes who in the Meditations he sets forth seemes as if hee would flatter God and bring him a sleepe with words that sauour of his Queane What an heart-burning would it be to see a caitife Iesuite besiege the spirit of a King and to be as a man may say tyed to his girdle while in the meane time Princes and Lords who haue done him great seruice haue much a doe to come neere him I cannot conceiue any reason why other of the Clergie who for many ages haue beene the pillars of the Church of Fraunce who neuer laide hand on their Kings and who neuer abandoned them in their afflictions especially in the time of our last troubles should not enioy the same fauour that these new come vpstarts who are not subiect to any Bishop but immediately depending of their Spanish Generall and of their Consistorie and who haue been already driuen forth for the crime of parricide Haue not other Religious Orders better deserued to be Confessors vnto the King or Preachers vnto the Queene whose Confessions these men will write into Spaine to some Prouinciall of Castile or to their Generall at Rome And if in seauen or eight yeares since their reuocation they haue bestird themselues so well that in diuers parts of Fraunce they haue gotten aboue an hundred thousand crownes of rent and built in diuers places especially at la Flesche an house that comes to aboue an hundred thousand crowns what wil they do if they continue but twenty years more This is a canker that stil gets ground They cannot be in a place but they must dominiere to they haue already built an house for nouices in the Suburbs of Saint Germanes a pretie towne might stand within the precincts of it and there the Rector of the Vniuersitie shall haue nothing to do but to looke on and from thence are they like to draw all the youth as being more subtile then others to insinuate into mens houses to please women giuen to deuotion to flatter their children to take neither for washing nor candles of their schollers so they may swallow lands and whole inheritances whence it will come to passe that the Vniuersitie of Paris shal be but a shadow and assuredly come to nothing From hence in tenne yeares space the Priuie Councell and Courts of Parliament and the great Councell shal be full of the Disciples of the Iesuites and the rest of the Clergie shal no more be made reckoning of for they haue a purpose to bring them lower and they speake contemptuously of them as of ignorant persons and yet I haue heard of many that are learned and particularly of Mounsieur the Cardinal of Perron that them selues are ignorant persons that they wil ouerthrow learning For the restoring whereof my Lord the said Cardinall hath a purpose to erect a new Colledge in the Vniuersitie where he will raise the study of good letters which are falne sith these men haue soyled them by reducing them vnto a miserable kinde of Schollerisme and making them to consist of slender obseruations which themselues haue gathered Yet this were but a small matter were it not that by bringing vp Schollers and making men learned they hereby graspe the State and goe about to bring Kings vnder a Tutorship and stirre vp people vnto sedition and if they were as ready to rise as these are busie to solicite them France by this had runne ouer with bloud and the death of the King had beene followed with massacres both of the one and of the other Religion for this was their hope in this cursed parricide from which if this blow cannot keepe them from falling they will easily finde the meanes to renew their party In the meane while let my Lords of the Councell and my Maisters of the Courts of Parliaments iudge whether with a good Conscience they can permit the hearing of confessions vnto them who haue sworne to reueale nothing though it necessarily concerne the preseruation of the King and whether it be not fit to force them from so damnable a doctrine that makes them culpable of high treason To what purpose serues it to burn a book by the executioner while the persons themselues are suffered and to execute a piece of paper while in the meane time a man dares not name the Iesuits for feare to offend them Let them consider whether they will be glad to see the ruine of the Vniuersitie of Paris which euer since Charles the great hath beene the Ornament of this Kingdome or whether in suffering the encrease of these and their establishment in the Court they can be content to hold the Kings faithfull