Selected quad for the lemma: love_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
love_n child_n good_a lord_n 2,815 5 3.7082 3 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A09974 Maister Bezaes houshold prayers translated out of French into English. Bèze, Théodore de, 1519-1605. 1603 (1603) STC 2023.7; ESTC S1181 53,574 372

There are 8 snippets containing the selected quad. | View lemmatised text

the couenant of life the gospel of thy peace and the assured testimonies of thy mercies Vnto this grace of inestimable valewe doth my timerous soule direct her vowes in searching thee O great king of Heauen throughout the course of thy faithfull testimonies which minister wisedome to the ignorant the holie Scriptures I beseech thee therfore my God vouchsafe to direct and guide mee in the vnderstanding of this eternall trueth through the operation of thy spirit the true teacher of our soules that being by him instructed I may accomplish and make my selfe perfect in these foure cheefe principles of the doctrine of Saluation which are fullie taught at large The knowledge of thee the true God and the God of thy people the knowledge of faith of pietie and of righteousnesse Whereby I may obtaine the end of my being and therein euen my Soueraigne felicitie which is to know thee to glorifie thee for my GOD to beleeue thee and in thee Iesus Christ and in Iesus Christ to loue feare and serue thee according as thou doest commaund vs and in all things to obserue equity towardes all men For thus are thy children bound to learne according to the measure of the gift of thy grace thy fatherly loue in thy welbeloued sonne namelie by conioyning thereto the feare of thy name that is to say that reuerence that causeth vs in humilitie and obedience to shunne euil and do good and to embrace righteousnesse and charity Walking in this sort O Lord vnder thy conduct in the Communion of Saints I shall want nothing to my comfort or perfection in good time a depart my life beeing ended to receiue peace and perfect ioy in the eternall habitation of the blessed soules So be it The eight Prayer That we may not depart from the Church Christ hath loued the Church and giuen himselfe for her to the end hee might sanctifie her after he hath purged hir by the washing of water through the word Shee is the house of God the prop and piller of truth the gates of hel shall not preuaile against her Eph. 5.1 Tim. 3. Ma. 16. ALmighty God righteous and mercifull who in thy iustice wrath for the iniquitie and disobedience of man diddest once smite the world with the ouerflowing of waters and in thy mercie and loue diddest extend thy singular fauour vppon the Arke of thy seruant Noah sauing him and his family from the generall inundation intending in that small flocke of the faithfull to preserue and keepe thy chosen people that they might for euer serue to thy glory I learn out of thy word that thou wilt no more destroy the earth in that maner and therefore thou hast left vs the rainbow to remaine for a signe Neuerthelesse what else is our poore life languishing in the infection of sinne but a deluge of euills and running streame of miseries that falleth vpon al men indifferently leadeth them vnto death In one onelie thing therefore must my soule take comfort that as Noah was preserued from the vniversall shipwracke in his wodden Mansion by the promise that he kept in his heart so that a thousand falling on his right hand and a thousand on his left hand hee remained sound and safe vnder thy wing euen so I hold my selfe assured against the assaults of sin and in the middest of the woefull rockes of this world yea euen in the straits of the graue that thou wilt alwayes preserue from all calamities and miseries those who stand fast in the Arke of thy Church grounded vppon thy word in the gospel of reconciliation to the Lord Iesus and depart in his faith For as likewise according to thy Iustice thou diddest euen from the beginning pronounce the sentence of death against our Fathers because of their transgressions euen so it pleased thee euen then also to comforte them in thy mercie with the promise of life in this great Redeemer to come to the end that embracing him by faith they and their children holding this foundation should erect vnto thee a temple of liuing stones holy and stedfast for euer for the sanctification of thy name and the blessednesse of thy elect And these are they O Lord who first in the time of the Patriarks then vnder the law and lastly vnder the gospel beleeued thy word worshipping thee according to the same in certaine mysteries of religion in all places whither it pleased thee to call gather and sanctifie them by the remission of their sinnes in the blood of thy sonne regenerating them to euery good worke by thy holy spirit of the same grace giuing them from age to age diuerse visible signes for sacraments in thy Church so indeede she is thy house and the pallace of thy glory where thy truth is lodged which shee vpholdeth and aduaunceth by her holy ministery preseruing it also that it should not fall into decay and that the remembrance thereof should not bee lost from among men Whereof likewise proceedeth the stabilitie of the Church which the endeuours of sathan cannot shake because the foundation of her faith doctrine is grounded vpon the true and immooueable rocke euen the pure confession of the name of Christ I do therefore beseech thee my God inasmuch as thy mercy and goodnes hath brought me in and hetherto held me vp in this mansion house of thy graces that thou wilt vouchsafe more more to illuminate my hart minde to make me see and meditate vpon the spirituall magnificence of this thy habitation to the end that the sacred porches thereof may bee all my loue and the only delight of my eyes her canticles the sole harmony of my eares and that I may so affectionate my selfe to her celestiall beauty and riches that I may hold one day in thy Church more deere then a thousand elsewhere That this so sweet company I say of thee O our Father of thy Sonne our redeemer of the holy-ghost our comforter of so many thousands of Angels of elect which liuedhere beneath in the visible kingdome of thy glory and by infinite wonders in the Communion of saints may be my whole desire and the sole subiect of my delights that I may neuer depart therfrom notwithstanding whatsoeuer assaults and temptations I am to endure according to the condition of the militant Church and vnder this her gallant poesie To beleeue to doe well and to suffer affliction sith that namely there is not any such mishap or so much to be feared as to be out of this holie Temple wherein onely abideth all light truth saluation and life and in all other places darkenesse lying shipwracke and death haue their dwelling For so through thy grace O my God praying and meditating I shall spend my dayes in ioy expecting in peace my last hower to participate in the triumph of the same Church aboue and to liue eternally in thy rest Amen The ninth Prayer For the obtaining of the efficacie of holy Baptisme Iesus comming to his
cannot be but holy for thy spirit dwelleth therein Thou hast redeemed vs with the price of his blood and that to the ende thou maist bee glorified both in our bodies and soules Thou hast freed vs from sinne euen to the ende we might be seruants to righteousnes Thou hast giuen vs the Sauiour of the World to be our iustification but to the end also that we possesse him in sanctification Thou wouldest that he should die for all men euen to make him liue in thy elect and they in him And this is the reason wherfore the institution of our faith together with the spirituall consolations that support the same is accompanied with the ten precepts of thy law the certaine and assured meanes to honor and serue thee in liuing religiously to thy glory vprightly to the profit of our neighbours For albeit in the Gospel wee be free from the rigor punishment of the Law yet neuertheles the rule of pietie and holie life contained in the Decalogue abideth with vs as a perpetuall patterne whereby to frame our temporall course of life And accordingly we do also consider of it in two partes according as it pleased thee O Lord to write it with thy finger and to deliuer it vnto Moses in two tables of stone for thy people whereof the first containeth foure Commandements of our duetie towardes thee and the second sixe of that which wee owe to our neighbors Also the summe fulfilling of all these holy precepts importeth that wee loue thee O onely true GOD with our whole heart soule and thought and then all other men especially the houshold of faith as our selues But O Lord such is the weakenesse of all flesh that there is no man able to attain to the perfection of thy Law and yet thou willest that here in thy children shoulde comfort themselues that there is left vnto them some measure to approach thervnto and so to bee acceptable vnto thee namely when with their whole strength preuented by thy grace they studie to attaine the end of thy word walking going forward by the steps thereof still with sighing for their infirmities For al the faithfull may so belieue that with thee their Father there is mercy for them in thy welbeloued sonne Iesus Christ I beseech thee therfore O my God to cast vpon me the eye of thy clemencie and goodnes therby throgh th' effects of thy spirit to restore in my soule the breaches of sinne to illuminate my vnderstanding and to possesse my hart with the loue of thy truth to the end that in all knowledge and obedience of faith I may constantly walke in the paths of thy lawe so that I may worship scare loue thee as the Lord to whome I wholy owe my selfe for thou hast created mee and which is more redeemed mee from eternall death whence I do also learne to loue all men in thee for thy sake because they beare thy image so that perseuering thus in the duty of my vocation I may so much the rather feele thy peace in my conscience and thy blessing vppon all the workes of my hands that filled with dayes I leaue my life to enioy rest eternally Amen The fourth praier To one only God in Trinitie of persons God in the beginning created Heauen and earth The word was with god and this word was God And the spirit of GOD mooued vpon the waters Gen. 1. Iohn 1. O Eternall true and only God in three persons coequall almightie of one sole and simple essence inuisible and infinite The Father the word and the holy Ghost who being the soueraign good sufficient to thy selfe needing no newe matter wouldest not for euer inioy thy glorie alone but according to thy vnmeasurable altogether incomprehensible goodnesse reueale thy selfe at thy good pleasure in foure workes altogether diuine singular The creation of the world of all nature the redemption of mankinde the building thy church thy graces the same O Lord who only art in trueth permanent and stable through whome euery thing is that is in respect of whome all is lesse then nothing who giuing by thy word beeing to that that was not at all hast out of a confused voyd and dark substance drawne light beauty and order stretching forth the heauen as a vault or tent vnder the same the earth and the inhabitants thereof who hast made al things in number weight and measure from whose prouidence doeth proceede the moderation and gouernement of all that is whether it liueth feeleth or vnderstandeth O holy thrice holy admirable and amiable who being righteous wouldest not suffer man made after thy image to go vnpunished when he had sinned and who beeing mercifull hast not left him without grace who being good hast not neglected the least of thy works euen to the haire of a beast the lightest fether of a fowl and the least flower or leafe of grasse in euery of these things grauing certaine tokens of thy glory and maiesty by the harmonie agreement of al these smal creatures with the greatest of the world O Father and moderator of all things I beseech thee let thy eternall wisedome reach to me euen through the light of thy spirit which seeth all things which soundeth all thinges which searcheth into all things and which with his presence of grace maketh his residence in al peaceable cogitations to lift them vp by the effects of his gifts vnto the fanctuarie of thy supercelestiall pallace there to make them see heare and worship in spirit truth the diuine maruels of thy Kingdome the mysteries of the adoption of thy elect So that being thus taught by the most sacred Oracles I belieue in hart and with vnderstanding meditate vpon the true eternall existence of thee O Father borne of none the first Soueraigne and Almighty cause of al things and especially of our saluation throgh thy loue Of thee O Sonne eternally begotten by the Father and by whom he hath made all his works who art the principall cause which giues vs life happines according to the fulnesse and perfection of thy loue and of thee O Holy Ghost from al eternitie proceeding from the Father the Son and by whome all creatures doe subsist and saluation is communicated vnto vs three persons of properties distinct yet not seperate in vnitie of essence and equalitie of glory in thee one and true God not created infinit and almighty the God of thy people And that through this healthfull knowledge I doe worship serue and call vpon thee only for euer without declining from thy word Wherupon likewise through a stedfast faith in thy promises depending vppon an assured hope and true loue I doe more and more draw vpon my self the sauour of thy holie blessings to the end that as the Angels aboue doe praise thee the powers of heauen do blesse thee all the spiritual armies do magnifie thee I likewise may heere belowe haue this
iustified by faith Abraham beleeued in God and it was imputed to him for righteousnesse Yee all are the children of God by the faith that is in Iesus Christ Galath 3. Rom. 4. ALmightie and eternal god it hath pleased thee in thy vnsearchable counsaile for a time to giue vnto men the Lawe to the end to guide them to IESVS Christ vnder a schoolehouse of figures and shadows euen those whom thou of thy grace hast called into the faith of this promised Sauior to obtaine in him their iustification and saluation And when in the fulnesse of time hee appeared vnto vs clothed in our nature for the accomplishing of thy great and precious promises this iustification of thy elect was fully reuealed made ours by beleefe in his Gospel But O Lord thou doost well know and euery man in himselfefeeleth the incredulitie and weaknes of man who being but earth and flesh cannot climbe vp into heauen and to the spirit of life so to confesse and apprehend these deepe mysteries of thy loue And indeed it is an ancient and common complaint of thy Prophets and Apostles who manie times haue said as much O Lord who hath belieued our preaching Also there be so many impostures in the worlde so many dreames so many inuentions yea which is more so many assaults so many snares and so ordinary miseries that shake the best To bee briefe so great is the vanitie ignorance and infirmitie of our nature that if thou O most mercifull God workest not that in vs which thou commaundest vs to doe if thou doost not teach vs that vvee may knowe if thou doost not conuert vs that wee may cleaue to thy worde if thou dost not giue vs to thy Sonne that hee may keepe vs thine if hee bring vs not cloathed in his righteousnesse to the throne of thy grace and if thy spirite leadeth vs not in the paths of thy Kingdome holding vs fast in the effects of his gifts vppon the way of thy trueth wee cannot harken to this voyce of the shepheard of our soules neither in our harts conceiue such and so liuely a Faith that all vncertainty might be banished and the same sealed with his owne efficacie much lesse can we feele the peace and ioy that true faith bringeth with it For that cause O Lord in thy loue hast thou promised to poure vpon thy children and seruants this spirite of thy strength light mercy and perfection to forme in their heartes this thy singular gift which vnto vs is a subsistance of the things that wee hope for and a demonstration of those that wee see not By this so holy and necessarie an ornament of the faithfull wee doe in all assurance crie vnto thee Abba Father and in our consciences feele that wee are at peace with thy maiesty throgh Christ beeing iustified in his blood that wee may liue religiously and holily according to his worde I doe therefore beseech thee my GOD to accomplish in my soule these great effects of thy loue newe cloathing me with the light and vertue of thy holie spirit that after the measure of the gift thereof I may be able with a true and liuely faith to penetrate into the secret of my calling and to that end vouchsafe so to augment in mee this faith that by the degrees of the perfection thereof it may appeare in all her fruites causing mee to worship inuocate and serue thee according as thou commandest that my vnderstanding may be withdrawne from the seduction of errour and my wil from carnal concupiscence also that my hart may infinitely bee comforted with the feeling of this that by christ I am reconciled to thee to holinesse of life and eternal beatitude so that dayly encreasing in this all spiritual vertue I may attaine to some portion of thy Soueraigne wisedome and perfect righteousnesse to the ende that when my soule shall forsake this fleshly habitation the same faith may be as wings to transport it into thy bosome to the celestial rest of the Angels and Saints there to possesse the fulnes of her peace and of all ioy So be it The thirteenth Prayer To demaund the vertue of hope God by his great mercy hath regenerated vs to a liuely hope by the resurrection of Iesus Christ from the dead To the end that being iustified by his grace we should be made heires according to the hope of eternall life which hope maketh vs not ashamed 1 Pet. 1. Tim. 3. Rom. 5. O GOD all good and wise it hath pleased thee by certaine meanes proceedings to work in thy elect regeneration necessary for their saluation whereby they do in themselues feele the old Adam to die with his lusts and the newe man to encrease in the desires of righteousnesse when the Holi-ghost euen this day plucketh out of their hearts vice and insteade thereof planteth vertue making it to bring forth fruite furthering therby daily the rooting out of sin and encrease of the gifts of thy grace I beseech thee O Lorde that as it hath pleased thee freely to iustifie me by the singular gift of faith in our Sauiour Iesus Christ granting me peace with thy Maiestie through his sacrifice so thou wouldst vouchsafe to illuminate the eyes of my soule as to make mee knowe to the sanctification of thy name what the hope of those is whome thou hast called to the incorruptible inheritance of thy glorie Graunt my God that my thoughts may be replenished and contented with this stedfast hope in thy loue which thou offerest vnto vs in the gospel with this holie desire I say supported with an assured expectation one day and for euer to obtaine the celestial riches which thou hast graunted mee to beleeue which no eie hath seen no eare hath heard nor no vnderstanding hath comprehended namely that I may be able to behold thy countenance and liue to participate without ende thy kingdome aboue to enioy there the societie of the angels to be there a fellow heire with the glorified spirits Finaly there to bee fully vnited vnto Christ by him to thee O Father the fountaine of eternal life and so to possesse the soueraigne good eternaly Let this holie meditation and the hope to enioy that full and perfect contentment so occupy my senses that it may be my thought my pleasure my labour my habitation and my most ordinary vacation Also that all the cares of the world and the affections of my flesh which might diuert mee from so christian a resolution may giue place to this spiritual vertue the anker wher of resteth in heauen that it may lodge wholy and for euer in the secret of my heart sith it is verie true that it will yeeld as certainely his solide and sole good in fulnesse of time as if already I did possesse it vniting mee vnto thee O Lord by the holy misteries of thy grace Also thou art the beginning and the ende of our hope of eternall life because thy loue is powred vpon vs by
the Holighost whom thou hast giuen vs and thy Sonne Iesus is the mean and fulnesse according as in him doth remaine all that is beautifull delectable peaceable rich permanent and glorious aboue in Heauen which thou hast promised vs. Of which treasure of inestimable valew thou doest thus euen already graunt mee the vse by the effects of thy diuine vertues which make mee to pierce through the heauens with my imagination and to establish my soule in thy peace as if in my bosome I kept the full fruit of thy promise and did alreadie liue there aboue in like estate as the Angells For O eternall God thy mercy is vpon me as I doe trust in thee And therfore albeit I creepe here vp and downe through manie infirmities Yet will I in patience abide the appearing of thy glorie in the daie of the comming of thy Sonne to iudge the quicke and the dead as being thorowly assured through thy grace in the end of my course to obtain the diadem wherewith thou crownest thine and at the last day and euer in my flesh to behold that great Sauiour of the elect who liueth with thee and the Holyghost one god eternally Amen The fourteenth Prayer To obtaine the vertue of Loue. God is loue and he that dwelleth in loue dwelleth in God and God in him The end of the Law is loue out of a pure heart and a good conscience and faith vnfained 1. Ioh. 4. 1. Tim. 1. O Eternall who art al loue and who according to the infinite vertue thereof hast loued vs before we wer as also since the time that wee were thy enemies vnthankefull sinners adiudged to death and to the paines of hell thou hast I say freely so loued vs that thou hast giuen thy onely sonne to the world to redeeme vs with the price of his blood and for vs to purchase righteousnesse and a blessed life This being so O Lord the original and fountaine of loue make it with efficacy reflection to shine into al places whither the knowledge of thy grace shall come likewise that where thou doest more neerely communicate thy selfe by making the flames of thy loue to bee more liuely felt graunt also that there by the effects of thy spirit the greater loue towardes thee may appeare I beseech thee make mee more and more to meditate and comprehend this thy admirable loue that I may accordingly frame my selfe to that loue thou requirst of thy children truely faithfull which is also the end of the whole law and precepts of the gospell So that in purenesse of heart with an vpright conscience and with a true and liuely faith I may attaine to the knowledge of thy truth and will to the end in all through al to obey thee with a quiet conscience the same being the chiefest the highest and the most perfect degree of loue that we can testifie vnto thee O our God and that which leadeth vs to the perfection of Christian life which of mortall men maketh vs as it were Angels which albeit wee liue vppon earth maketh vs Cittizens of heauen to bee briefe it is that which in the secret of our hearts giueth vs a sweet feeling of thy peace which surmounteth all the reason of our vnderstanding That also thereby I may learne that there is none that can loue thee perfectly vntill he hath bin preuented by the sweetnesse of thy vnmeasurable loue and kindled with the flame That we loue thee because thou first louedst vs like as also through thy grace thou makest thy selfe thy benefites knowne vnto vs. The more therefore that wee finde our selues disposed to loue thee the more shuld we beleeue that thou makest thy selfe to be felt in the inwarde partes of our soules to bee our God and our Father and that therefore wee haue the greater cause to confirme and comfort our selues in the loue that thou bearest vs. O Lord make me also to vnderstand that as Christian charitie doth especially regard and looke vppon thy holy deitie Father Son and Holy-ghost one onely God that we may loue thee with our whole hearts mindes and strengths so hath shee a like regard to her neighbour that in thee and for thy sake because he beareth thy image we may loue him as our selues for in these conioyned and reciprocall things also Christ teacheth vs the bond of perfection euen that wee shall indeede be his disciples if we loue one another because he so shal fullfill his loue in our hearts But being O Lord very true that the faith which thou giuest vs doth singularly vnite thy familie together graunt me the spirite of loue which leading me to doe well to all men doth teach me principally to loue the houshold of thy Church that I may with a ready will yeelde them all helpe in their necessities In asmuch also as our redeemer the perfect pattern of charitie hath loued his enemies procuring them good for euill and blessing for iniurie I beseech thee my GOD giue me grace to extend my loue to those that hate mee that without hypocrisie or vaine glory I may to my power help forward their good and saluation And so that I may beare an vpright and lowly heart to all men whereby all the faithfull may be edefied and comforted and others seeing my good works rather thine than mine may be constraind to glorifie thee O our father which art in heauen c. The fifteenth Prayer That we may well vse afflictions If any man will follow me let him forsake himselfe and take vp his crosse and follow me By manie tribulations wee must enter into the Kingdome of heauen Hee chastizeth him whom he loueth and scourgeth euerie childe that hee receiueth Mat. 16. Act. 14. Heb. 12. O Lord my GOD and my father I learne in thy worde that none be true Disciples of Iesus Christ but they that followe his steppes wherof he hath deliuered vs a sure marke in these two chief points the renouncing of our selues and the voluntarie enduring of the crosse For naturallie we are inueagled with a disorderly loue to our selues and doe presume too much of our owne persons It is therefore necessarie for vs to renounce our own nature and reason and to abandon our owne affections to suffer thee thy loue O our God to liue raigne in vs. Then must we proceede to the other point that is cheerefully to beare out the afflictions and miseries of this life wherein it pleaseth thee especially to exercise thine vpon diuerse good considerations namely to make them conformeable to the image of thy Sonne to the end that suffering with him they may also raigne in his glory For it is very true that al men by sinne doe eate the fruites of the earth in labour and bread in the sweate of their browes that they all liue in a sea tossed with many stormes crossed with many anguishes But all haue not the gift of thy spirit to learne by his doctrine that the
bread of affliction doeth nourish and strengthen the faithfull soule that the cup of bitternesse is therunto a sweet and wholesome drinke and all tribulation a spirituall medecine to purge it from the leauen of sinne and so to forme euery true Christian to godlinesse and holinesse of life For indeede the sundry temptations thy Children do endure are not properly a punishment for sinne but profitable corrections of thy hand to make the triall of their faith to redound to their commendation profit that their hope may encrease in the expectation of the beatitude to come that their loue may kindle through the Fatherly care that thou takest of them in holding them vnder the bridle of thy discipline and that they may bee the more pricked forward to pray vnto thee feruently and more and more to reuerence thy power But principally that they comfort themselues in this lesson of the Apostle that the easie afflictions of thine which doe but euen passe ouer them do bring forth an eternall weight of most excellent glorie True it is that by the miseries of this world the outward man declineth but on the other side the inwarde man reneweth himselfe with grace in the goods of the soule so long vntill by degree hee be accomplished and obtaine his perfection So that if our bodies doe languish our soules doe quicken if wee sustaine losse of terrestiall things thou O Lord dost present vnto vs thy Kingdome of heauen and if this affliction befall that any man put vs to death he doth but hasten our passage to the true eternall and blessed being I beseech thee therefore O mercifull Father to giue mee grace to acknowledge and well to taste so many sweete and profitable fruits as these thy Fatherly corrections doe bring with them constantly meditating that the eyes of those that looke vnto thee in a christian hope doe neuer faile that their expectation hath not confounded them that the number of thy consolations haue surmounted their sorrowes and that the end of thy visitation hath alwayes beene profitable and happy vnto them For thou delightest in mercy and thy compassion is vppon all those that call vpon thee in their distresse Let therefore the inuocation of thy name be vnto me a strong tower to defend me against all feare and temptation as being assured that hauing reposed my confidence in thy grace which is purchased for mee in Christ I shall in my necessitie find thy fauorable hand by thy vertue to ouercome all the enemies of my peace But especially graunt O Lord that I may attaine to this reason of true wisedome alwayes to bee content with thy will the soueraigne and iust cause of all things namely in that it pleaseth thee that the liuery of thy houshold should consist in carying their crosse after thy son to the end that I should neuer but be seasoned to drinke the wholesome myrrhe which purgeth the soule from the lusts of the flesh and replenisheth the same with the desires of eternall life Also that I learn in whatsoeuer my estate cherefully to submit my selfe to the conduct of thy prouidence as beeing wel assured that whatsoeuer I suffer all the crosses of my life shal be vnto me so many blessings helpes from thee my Father to make me goe the right way into thy kingdome and increase vnto me the price of glory in the same For it is very true that euery one shall freely receiue his reward according to the burthen that hee hath borne here below Amen The sixteenth Prayer For obtaining the Vertue of Patience Al things written are for our learning that we through patience and comfort of the scriptures might haue hope patient in tribulation perseuering in praier Rom. 4. 12. O GOD of pacience and of all consolation the iust dispencer both of calamities and benefits and that all to one end euermore happie to those whom thou louest in thy eternall sonne our Lord Iesus Christ as there is nothing in thy worde but serueth to our learning and to the guiding of our temporall life as a meanes to obtaine the possession of heauenly ioyes so doeth it principally insist in this to lift vp our heartes to an earnest meditation and firme expectation of eternall life standing vs in steede in regard of the same among the thorns of this worlde to the attaining of a constant patience and therein confirming vs by holie consolations to the ende that hauing doone thy will O Lorde we may reape thy promise This vertue therefore is the firme piller of our hope and which teacheth vs not to loue the things of the earth as any felicity but constantlie to looke vp into heauen where our peace and ioy dooth remaine But because the effect of so holy a resolution doeth far surmount our owne forces I beseech thee my God to graunt me this true patience of the faithfull which is so necessary for me namely with a meek and moderate heart to beare all aduersitie also that I may learn to humble the pride of my nature which otherwise is excessiue and not to be tamed that so I may acknowledge and knowe howe to contemne the vanitie of the flesh his reasoning which together with the lusts therof is with sweete and delicate thinges nourished vnto death and that contrariwise I may affectionate and strengthen my selfe with goodlie meditations of the spirit which sustaine themselues with hard and sharpe things to a holie and heauenly life That going forwarde I may reioyce and take comfort in these sacred oracles That affliction in the house of the righteous is a secret mercie which thou giuest him as prosperitie with the wicked is a hidden indignation of thy countenance That the present sorrow of thy Children is vnto them the watch of some future ioy at hand and that at all aduentures the last of their most painefull dayes is the first of their eternall rest in the second life If therfore I beare any sicknesse or other miserie in my flesh let it bee borne with patience as knowing very wel that the reward of sinne is death and the sorrows and distemperatures of the bodie are the heraults and necessary fore-runners euen acceptable to all true faithfull people because they call and dispose them to departe from labour to rest from a mortall estate to immortalitie of life If I haue but fewe of these goods and vaine honors of the world that doe so vex worldly men I doe liue in the greater content not subiect to their enuie but taking comfort in the true and only goods of the soule wherof O Lord thou art the liberall giuer as also of grace to those that are thine because thou art their Father O Lorde our Redeemer if I loose some of my friends euen of those that are very neere me yet can I take it peaceably because their felicitie is hastened in that they departe in Christ and that I can loose neither thee nor the consolation of thy spirit for that I shal soon
to bee dissolued and to be with Christ howbeit if notwithstanding in the infirmitie of my flesh the fearefull Image of death trouble me in the straites of my departure If the world that doth alwayes too much bewitch vs maketh my thoughts then bowe to his will If Sathan pitcheth his assaults and snares and vpon the remembrance of my sinnes setteth hell before my face moreouer if my owne perturbations keepe me from apprehending thy eternall consolations in such most necessarie extremities vouchsafe my good God and father in these anguishes to approach vnto me to saue me from the running and swift streame of such brookes that they may not carrie meaway to perdition illuminate my thoughts with thy spirite waken my soule out of the sleep of death renew my hart by the vertue of thy spirit and put into my hands the staffe of thy assured conduct to bring mee out from the laborinth of this sorrowful passage causing me with the eyes of my faith to behold my righteousnes vpon the crosse of my Sauiour the discharge of my debts in his sacrifice my victorie in his combats my life in his death my glorie and ioy in his resurrection that so replenished with peace I may cheerfully resigne my bodie to the earth as assured that it shall rise againe and my soule to heauen with these last words of Christ Into thy hands O Father I commit my spirit So be it The nineteenth Prayer For heauenly life Hee that heareth my worde and beleeueth in him that sent me hath life euerlasting and I wil raise him again at the latter day Father concerning those whome thou hast giuen me my desire is that they may be where I am that they may be with me to beholde my glory Iohn 5. 6. 17. O Soueraign Father of al thinges by a singular priuiledge Father of the children whome it hath pleased thee to adopt in our Lord Iesus Christ to be coheires with him in the celestiall life I learne in thy word that this inheritance blessed estate is acontemplation of the glory of this great Sauiour of the elect in an vnspeakeable beatitude onely worthy to be loued and to bee sought incessantly night and day with the lamp of thy trueth Which is to see him as he is true God and true Man and perfectlie to enioie his presence with communicating of all his goodnesse to be in the ioy of his Lord as a loyall seruant and to beholde him face to face in his diuine essence one with the father and with the holy ghost one onelie God in soueraigne Maiestie which is to be vnited and conioyned with him and by him vnto thee O eternall GOD who art all light and life of the soule at her departure out of her earthly habitation afterward reuested with it flesh in that great day of the glorious comming of the same Christ when hee shall wholy render vppe vnto thee the kingdome of thy grace that thou maist be all in all To be briefe which is both in body and soule to be in him and to liue of his glory And this also is the eternall life a life accomplished in knowledge in loue in righteousnesse in rest in honour in beautie in constancie in ioy felicitie and peace a life wherin the Angels and Saintes incessantly do sound out and celebrate O Lord thy great name in perfect and rauishing melodie replenished both with a desire and a fulnesse of the celestiall bread Iesus Christ God man without this desire breeding any griefe or this fulnesse any molestation In summe a life which by the full view that wee shall haue of thy eternall deitie O almightie GOD shall make vs knowe thee as thou hast knowne vs and as thou art in Trinitie of persons Father Word Spirit and in vnitie of essence likewise to loue thee according to the excellency of thy nature with our whole heartes and thoughts and our whole strength and might and in this loue to obtaine our perfect full contentment To this heauenlie life O Lord my soule directeth her flight this is the marke that shee aymeth at the end whereto shee tendeth and the reward that she by thy grace promiseth her selfe for seeking after thy welbeloued Sonne in whome it pleaseth thee to be my God and my Father Oh! I shall indeede goe and liue in this holy and sacred place of the habitation of thy glorie and there shall contemplate that which neuer eye sawe vnder the heauen neyther eare hath heard nor heart comprehended of the solide Riches whiche thou doost keepe from all eternitie for thy children I shall see I say these diuine wonders in thy sanctuary in thy light inaccessible for all flesh knowing in the brightnesse of thy countenance thy infinite power O Father thy incomprehensible wisedome O Sonne and thy incomparable vertue O Holy-ghost one onely true God A knowledge so singular and pretious that therein resteth all the felicitie of the Angels and saints their only plentiful reward their scepter the diademe of their glory and the full and perpetuall ioy that couereth their heads as with a crowne of victory in a peace durable for euer I beseech thee therfore O Lord to giue mee grace that withdrawing my affection more and more from the darke cloysters of the earth sprinckled with teares I may lift vp my desires to the lightsome habitation of thy deitie where the treasures and incomparable ioyes of thy paradise do remaine in an eternall life So that I may finishe my course in an earnest and perpetuall meditation of this angelical and diuine being and comforting my self incessantly night and day in that the promise is made vnto mee through my sauiour Iesus Christ to the end that in my last hower come out of my misery and entered into my felicitie I may with a happy flight goe take my rest aboue in thy peace O my God which surmounteth all vnderstanding and for to sing Psalmes of thanksgiuing vnto thee without end So be it The twentieth Praier Vpon eternall death Of those that sleepe in the dust of the earth some shall awake to euerlasting life others to rebuke and shame without end Their worme shall not die and their fire shall not be quenched there shal be weeping gnashing of teethe Dan. 12. Esay 66. Mat. 15. ALmighty god for whose glorie all nations are created Thou which art the mightie and the faithfull God keeping thy couenant and free mercy with a thousand generations of those that loue thee and obey thy commandements which giuest againe the very same vnto those that hate thee and rebell against thee with euery of them euen to their face whose will is the iust and soueraigne cause of all that is done in heauen and in earth whose counsailes are vnsearchable and iudgements most profound and admirable O Father and gouernor of all things thou hast euen from the beginning of thy vnspeakable good nesse framed man and reclothed him with such an excellency as did
thy grace but because my ignorance and imperfections doe carrie mee far from such wisdome and fulfilling of righteousnesse beeing a poore sinner weake in faith slowe in hope colde in charitie and polluted with many offences that make mee worthie of death and of hell I beseech thee my God in thy fatherly loue to bear with these my defects and to forgiue mee my trespasses in the name of thy Sonne our Mediator and Sauiour accepting his sacrifice as a full satisfaction for my sinnes and imputing vnto mee his righteousnesse to life euerlasting Yea and to the same end also vouchsafe to encrease in my soule the giftes of thy Spirite so as I may from better to better prosecute my life in the path of thine elect being through thy power freed from the temptations of the Diuell the worlde and my owne flesh and by thy blessing preserued from the dangers and miseries of this poore life alwayes notwithstanding content with whatsoeuer it shall please thee to bestow on me Sith thou art my Father I cannot but expect a happy end of all my estates hauing alredy receued of thy mercy the assured pledge of saluation forgiuenesse of sinnes But Lord graunt especially that this thy grace in Iesus Christ may be vnto mee a comforte and light all the dayes of my life especiallie in the darkenesse of my death to retaine and holde me fast in the hope of my saluation that with a liuelie faith at my last gaspe I may speake these words of my Sauior vpon the crosse Into thy handes O Father I commend my spirite whereby my soule also inwardly may heare the same Christ saying vnto mee as vnto the poore penitent theefe Sonne reioyce this day thou shalt be with me in Paradice so that full of peace by the effects of thy spirit I may cheerfully leaue my body to the earth assured of the resurrection and that my soule may by the angels be guided to the rest of the blessed and vouchsafe O Lord to do the like fauor to all men euen as I craue these thinges in the prayer which thy Sonne hath taught me Our father which art in heauen hallowed be thy name Thy Kingdome come Thy will be done in earth as it is in heauen Giue vs this daie our dayly bread and forgiue vs our trespasses as wee forgiue them that trespasse against vs. And leade vs not into temptation but deliuer vs from euill For thine is the Kingdome the power and the glory world without end Amen Likewise my God encrease in me faith working euerie good worke and giue me grace constantly to perseuere and therof to make confession euen to my last gaspe saying I beleeue in God the father almightie maker of heauen and earth And in Iesus Christ his only Sonne our Lord who was conceiued by the holie Ghost borne of the Virgin Marie suffered vnder Ponce Pilate was crucified dead and buried hee descended into hell the third day hee rose againe from the dead he ascended into heauen and sitteth at the right hand of God the Father almightie From thence hee shall come to iudge the quicke and the dead I beleeue in the Holy-Ghost the holy Catholike Church The communion of Saints the forgiuenesse of sinnes The resurrection of the flesh and the life euerlasting This is my faith O Lord wherin I will liue and die as also in the obseruation of thy holy commandements comprized in these two That wee loue thee with all our hart with all our soule with all our strength and with all our thoughtes and our neighbours as our selues Thus thy grace O my God and Father be with me and thy blessing vpon all the workes of my hands So be it The two and twentieth Prayer Among the Family At noone at night in the morning will I crie vnto God and the Eternal shall deliuer me I wil make a noise and hee shall heare my voyce saide Dauid and Daniel kneeled down three times a day in his house prayed vnto and magnified his God Psal 55. 18. Dan. 6. Our help and beginning be in the name of God O LORD our GOD and our Father onelie great in glorie of infinit power It hath pleased thee so far forth to honour men poore Wormes of the Earth that they may in ful confidence in thy loue and bountie present themselues before thy face to magnifie thy name to talke of thy beneficence and to craue thy mercy Wee humblie beseech thee therfore by thy spirit to dispose of our souls our hearts and our lips to glorifie thee and so to call vppon thee that our vowes may be acceptable vnto thee and our prayers heard wee confesse our selues in thy presence to bee so great sinners that our vnworthinesse will not suffer vs to look vp vnto heauen without feare that thou shouldest in thy iust wrath thunder vpon vs neither can wee cast our eyes vpon the earth but we shall see as it were hel open for the reward of our wickednesse for we are not only as the children of Adam conceiued and borne in sinne worthy of thy curse but also by our owne faults lusts vncleanenesse bad thoughtes and wicked works whereinto throgh our corruption and frailtie wee doe daily fall which also in our consciences are so many witnesses to condemne vs and as it were heraultes that doe denounce vnto vs death and hel But O Lord thy mercies do infinitely exceede our malice and thy eternall compassions are vppon sinners that conuert and turne vnto thee Thou art that pittifull Father that gladly receiued his prodigall and vnthriftie Son That louing shepheard that carefully seeketh the lost sheepe that charitable phisition that freely commeth to the sicke to cure them Wee therefore the children of thy loue the sheepe of thy folde and the poore in spirit doe most humbly beseech thee in the name of thy welbeloued Sonne our mediator Iesus Christ to vouchsafe to take away all our calamities in pardoning our sinnes because thou hast giuen vs this great Sauiour in the worlde to the end that whosoeuer beleeueth in him should not perish but haue life euerlasting We are baptized in his name wee haue receiued his gospell and he giueth vs his body in thy church for spirituall foode that we may liue in him and of him for euer blessed Giue vs grace therefore O our God with a true and liuely faith vphelde by hope and doing euery good worke to apprehend to the glorie of thy name and the peace of our soules these great benefits that are purchased for vs in the death and passion of the same our redeemer that wee may incessantly yeelde praysings vnto thee and liue in holinesse according to thy worde For the performance hereof vouchsafe to encrease the giftes of thy spirit in our hearts whereby the desires of the flesh and vanities of the worlde may bee mortified and the pure fire of thy loue so kindled that we may loue honour and serue thee with all our soules with all our
thee towards this great God who being pittifull doeth see and heare thee in thy sufferings who vnder his hand holdeth both the disease the cure the paine and the rest life and death to make the one as profitable and heathfull vnto thee as the other Then will I say with a contrite heart yet full of confidence I haue sinned against thee O my God I haue grieuously offended thee I deserue to be throughly chastized and the diuells that I doe endure are farre lesse then my offences which onely death and hell are able to counterprise But thy grace and compassion greater then my sinnes are eternall vpon all those whom thou hast washed fructified and iustified in thy welbeloued Sonne Iesus Christ of which number I doe belieue I am and that in him and for his sake thou wilt make me blessed forgiue mee my debts in his name and ease me of my anguish wherein I remaine without strength I beseech thee from the botome of my thoughts in the bitternes of my hart and with the words of Dauid O eternall God heare my prayer petition let nothing hinder my crie for comming vnto thee hide not thy face from me bend downe thine eare vnto me in the day of my trouble make haste and deliuer me in the day that I call vpon thee for my dayes are vanished like smoake and my bones are dried like chaf my heart hath bin smitten and withered like the grasse that I haue forgotten to eate my bread O Lord all my desire is before thee comfort the soule of thy seruant shall any man tell of thy mercies in the sepulchre or thy faithfulnesse in the graue Thus then O mercifull God bearing my self in thy chastisements I will in all patience waite for the seasonable succour of thy hand as being well assured that while it is in comming thou wilt not suffer thy spirit of consolation to forsake mee in the middest of my tribulation that my present heauinesse shall be vnto mee the watch of some ioy at hand and that at all aduentures the last of my sorrowefull dayes shall be the first of my rest in eternall life And therefore I will againe say with the Apostle Behold I am here deale with me at thy pleasure and with thy seruant Iob Albeit God should slay me yet will I trust in him and reprooue my wayes in his presence with Saint Agustine O Lord smite here cutte here burne here so that thou doost pardon mee for euer Amen Our Father which art in heauen c. The seauen and twentieth Prayer At the visitation of the sicke Is there any among you sicke let him call the elders of the Church and let them pray for him and annoint him with oyle in the name of the Lord and the prayer of faith shall saue the diseased and the Lord shall raise him vp and if hee haue committed any sinnes they shall bee forgiuen him Iames 5. O LORD our GOD who art all righteousnes goodnesse we knowe that among thy corrections wherewith thou wakenest vs to our duties it pleaseth thee many times to tame our flesh with sundry diseases for thou dost by the pains that we suffer aduertize vs of the cause of our euills which is sinne and of the punishment due to the same namely death whereof the infirmities of the body are the ordinary meanes And also thou doest withall put vs in minde of the great day of thy Iudgement which after death doeth ensue to life euerlasting full of glory and beatitude to the elect and of reproach and torments to the rebrobate But of these things the flesh so long as it feeleth it selfe at ease hath least care to heare Sith therefore it hath pleased thee O iust and mercifull Father with thy rod to visite this poore sicke person here present afflicting him for his offences as himselfe doth with vs confesse we beseech thee that in pardoning him for the loue of thy welbeloued Sonne Iesus Christ thou wilt make this chastizement to profit him to his correction so that he may with quiet obedience beare thy visitation submitting himselfe volunrarie with all his heart to thy holy will who strikest him not as a seuere iudge but as a most merciful Father whereby he may learne to repose his whole trust assurance in thy loue as in him that art the author of his lif canst preserue him whither it be to abide below here in thy church or that thou wilt gather him into thy kingdome of heauen Thus Lord on th' one side awakning in his soule by his sickenes on th' other the feeling of humane miseries make him with the eies of his faith to behold the eternall blessings thou reseruest for him in thy Paradice to liue happy for euer so that he may with patience easly digest the bitternesse of that potion that thou hast powred foorth vnto him bending his principall desire to enioy thy presence in heauen But thou knowest O mercifull Father that the spirit of thy children is willing but their flesh is alwayes frayle and full of great mistrust especially in the bitternesse of afflictions Assist therefore this sicke person with the plentie and strength of the giftes of thy spirite that he may ouercome all the enemies of his peace and be thou his shield against the assaults terrors of death especially if his conscience do trouble and accuse him for his inward and hidden sins which are open in thy sight Then let the holy Ghost the perpetuall comforter of all faithfull soules vouchsafe to represent vnto him for his defence the passion and sacrifice of our Lorde Iesus who hath himselfe borne vpon the crosse al our iniquities that so he might absolue and discharge vs before thy iudicial throne according to the infinite merite of his righteousnesse and open the gate of thy Kingdome to all that shall beleeue and be baptized in his name Thus this poore patient being comforted in feeling through a liuely stedfast faith the fruite and vertue of that earnest penie of saluation that Christ hath left vs in his Church namely remission of sinnes for his sake also that this hope which is neuer confounded doth keepe his spirit quiet that he may call vpon thee O Lord and sanctifie thy name euen to his last gaspe neuer fearing the temptations of Sathan of death or of hel as beeing assured that Christ hath ouercome them ledde them in triumph breaking their bonds so that he may in all Christian confidence cry out with thy Apostle O death where is thy sting O hel where is thy victory In this manner O mercifull God let this sicke person be by our prayers commended vnto thee and vouchsafe if it be thy pleasure to restore him to health with encrease of thy graces that he may yet amongest vs serue to thy glory If not but that thou hast otherwise appointed to bring him into thy rest thy will bee done and accepted both by him and vs in