Selected quad for the lemma: love_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
love_n call_v heart_n lord_n 3,290 5 3.5363 3 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A57206 Mellificium musarum: the marrovv of the muses. Or, An epitome of divine poetrie Distilled into pious ejaculations, and solemne soliloquies. By Jeremiah Rich. Junii 19. 1650. Imprimatur, Joseph Caryl. Rich, Jeremiah, d. 1660? 1650 (1650) Wing R1344; ESTC R217989 38,773 110

There are 2 snippets containing the selected quad. | View lemmatised text

and thy conscience tormented when sinne and all its terrour shall come to make thy life intollerable when the remembrance of thy pollutions shall bee bitter to thy soule when thine eyes shall bee a flood of teares thy teares a sea of sorrow thy sorrow a clog upon thy spirit thy spirit a trouble to thy minde thy minde a torment to thy heart thy heart an enemy to thy life thy life a burthen to thy dayes when thy conscience shall gnaw thee like a ravenous Vulture and guilt and feare shall sting thee worse then an Addar when thou shalt sit downe in sorrow all the day feeding on wormwood and drinking the poyson of Aspes how wilt thou be ready to teare thy selfe in pieces when thou shalt feele a little of the weight of sin which made thy Saviour groane when thy heart shall be affrighted and thy minde shall be amazed when Hell is discovered and the Heavens are darkened then would not that glorious arme that now invites thee be welcome to thee nay would he not be worth a thousand worlds that shall ease the anguish of thy soule in such an houre Thirdly at the day of death thy beloved will be desired when the Sunne and the light and the Moone and the Stars shall be darkned and the clowdes returne after the Raigne when thy joynts shall tremble and thy knees knock together when thy courage shall be faintnesse thy beauty shall bee p●lenesse and thy rest shall bee weariness● when thy memory shall faile thee when thine eyes shall deceive thee when death shall shake th●e thy riches slye from thee and the Mourners stand about thee when sin and feare and g●●●● and horrour and death and terrour shall conduct thee through the gates of mortality and launch thee forth into the Gulph of eternity when all about thee seeme to daunce around thee in the daunce of death then sinner see in all thy invento●y what wilt thou prize none but Jesus Christ and welcome Jesus Christ to the sinner in such a day Fourthly at the day of Judgement thy Saviour will be welcome when at the sound of the trumpet and the shout of the Arch Angell the sleeper shall be awaked the world shall bee started the living shall be changed the graves shall be opened the dead shall be raised when the heaven shall be covered in thicke darknesse when the Sea shall boyle up in such mighty waves as shall seeme to drowne the world when thou shalt see the earth surrounded by fire and the heavens sweltring in flames when thou shalt behold the great Judge of the world sitting upon his glorious throne borne by winged Cherubins surrounded by Armies of Angells before whom shall stand millions of naked mortals to receive their eternall doome then a smile from the Judge on the throne will revive ●●●e at the last and thou wilt hold up thy head with joy then that arme that now invites thee will be able to crowne thee in immortallity These are the foure dayes in which thou wilt repent thy neglect of the proffers of Love And now Reader mayst thou shut the Booke and stand amazed an howres contemplation upon the thoughts of eternity may well take roome Ah that Jesus Christ should come from the bosome of his Father from the company of his Angels from the pleasure of his Paradice from his Chaire of dignity from his Crowne of glory to put on mortality to suffer indignity to live in poverty to endure extremity to be a man of sorrow all his dayes to be buffeted scourged persecuted tormented reviled reproached dispised disgraced disparaged and abused from his cradle to his Crosse and then wander through the shaddow of death and hells darke groves from his Crosse to his Crowne How soone when the Heire of heaven was smitten was natures Fabrick shaken how soone when the Sunne of glory was extinguished was the Sunne of Heaven eclipsed What meanes the Heavens to frowne the Earth to quake the Souldiers to tremble the Temple to rend the Graves to open the Dead to arise Why must Heaven bee faine to suffer and natures Fabrick bee out of order Was all this for man Alas and what is man A little mouldring dust a piece of moving earth a maske of mortallity an inch of eternity whose life is but labour whose wisdome is but folly whose grace is but impurity whose comelynesse deformity whose substance is sinne whose glory is his shame Say Reader didst thou ever see Royalty wooe Indignity Honour looke on Lownesse Highnesse sue to Basenesse Didst thou ever see a King serve a Slave Gentility wooe Poverty and Beauty love Deformity Then Reader recollect thy wandring thoughts and before thou passest to the other page pay here the tribute of a teare How hath the Prince of darkenesse besotted blinded mortalls How is man poore man befooled How doth hee sell his Corne for Chaffe his Silver for Drosse his Treasure for Torment his Paradice for Pleasure his Glory for Honour his Heaven for Earth his Earth for Hell How doth hee set his heart on vanity and slights the richest rarity God calls once and twice and the carnall heart heares not hee comes with all the purest expressions and sweetest invitations with all the words of Art and the allurements of love yet blinded man regards not but wallowes in impurity and slumbers in a lethargy till hee perishes to eternity Ah Lord thou dwellest in that light inaccessible and brightnesse incomprehensible that no eye can see and not be struck blind thy glorious Pallace stands in eternity and thy sparkling Throne is scituate in immortallity in the midst of brightnesse in such a circle of glory that no mortall can behold unlesse hee drop downe and dye Dominion and feare are with thee and of thy Government there shall bee no end What gaine is it to thee if wee bee Righteous and wherein art thou damaged if wee bee polluted If the world should revolt from the Prince of darkenesse and vaile her Crowne to thy Supreamacy If all Nations should bee willing to bee swayed by the Scepter and bow before thy immortall Throne this cannot adde to the greatnesse of thy Majesty nor if the disobedience of thy Children the frownes of thy Foes the envy of thy Enemies the subtilty of Sathan the wickednesse of the World the helpe of Hell were against thee set in battle Ray they could not darken thy Dignity they could not eclipse thy Glory Yet albeit thou couldst gaine honour by our destruction yet thou delightest in our conversion and therefore thou offerest thy Word thy Gospel thy Sacrament thy selfe and thy sonne thou givest us Reprovements Allurements Precepts and Promises Comfort and Counsell Direction Dehortation But wee poore mortalls are too unkinde to reward thy love with disdaine thy curtesie with distoyalty but what shall wee say Shall wee that are but dust direct Eternity in his unsearcheable actions Thou commandest us to seeke thee Alas wee cannot finde thee Thou bidst us apply our selves to know
then thou among the rest of those dreadfull Comets appointed for horrour shalt fry for ever in this unquenchable fiery Chaos But here 's good newes now for thee that art prepared to dye thou poore soule that standest upon thy watch tower expecting the dawning of the day thou sayest my Love he dwells in Heaven that hath Captivated my heart with the glory of his Graces before whom I offer up my hourly oblations with silent teares from these my weeping eyes but sure he regards me not but leaves me here as a monument of misery or an object of the worlds soorne remember poore soule All flesh is grasse and grasse you know hath no long continuance on the ground believe me thou shalt shortly goe thou mayst heare thy beloved almost every day telling thee thy time is but short and thou shalt ere long be transpo●ted to eternity thou mayest heare his sweet voice to charme thine eares though thou canst not see his face to wound thy heart thou receivest love-Letters from him but yet thou canst not see him for this wall of flesh doth stand between but ere long it shall be taken downe that you may enter together in Communion and talke of the time of trouble that you may inherit eternall joyes while your eyes shoot equall flames that you may ravish in the sweetest embraces and lose your selves in love And further by these my sonne be admonished of making many bookes there is no end and much study is a wearinesse of the flesh Let us heare the conclusion of the whole matter Feare God and keep his Commandements for this is the whole duty of man Eccles 12. vers 12 13. I. ALas and is this all come spur away My Muse and let 's have done before the day Be downe let 's leave the Helliconian springs And sacred Delphice let our untuned stringe Be screw'd up higher yet untill our eares Can counterfeit the Musique of the spheares Then drown your selves no more this glorious prize Is given free the purchase cannot rise From floods of flowing teares no more my wearied eyes II. But does the Crowne of high immortall glory Arch his victorious browes that keeps this story True Yea and his undefiled soule shall shine Like Stars of the first magnitude divine And glorious ornaments he shall weare And sit inthroned above the hemisphere In a garb of purest gold this is the same That Heaven Will honour and his honored name Shal live and rise up higher then the trump of fame III. Foole that I was because the verse was soone Read o're I thought 't was easily done But thou O Lord that mad'st this little span Of earth must recollect poore uncollected man Keepe thy commands O Lord Is it not more Then all the World can doe am I before Them all Oh drown these unregenerate eyes that shine Too cleare that I may offer to thy shrine A shower of teares for every drop of blood of thine IV. Oh I am lost how shall poore I aspire Thine Altar Without diviner fire Whose hallowed smoake may make a sacred fume Before thy throne Ah how dare I presume To come Thou shalt have power from above I le be thy Lord and thou shalt be my Love Onely confesse thy sinnes and I le adorne Thy brow with beauty teach thee how to scorne The World and make thee fairer then the fairest morne V. Well then my honoured Lord I le come and trye To tread the path of immortality Oh that my wandring eyes could see the way That I might travell to it every day Where once arrived our lips shall strike up loves Alarmes in the blest hallowed Groves Doe soule shun death for earth is transitory True Lord But shall I if I keep this story Live I 'le give thee life wrapt in immortall glory VI. Too soone I wandred in an unknowne way Till I was almost lost had not the day Star rise to guide my wandring Orbe for all My power I had stoop'd to the imperiall thrall Of some temptation which had cryed aloud To Heaven and left me in a sable Cloud I knew not then to whom I could repaire To have one houre of ease but now my care Being past I 'le put a period to a well-tun'd aire The last SOLILOQUIE Or The Authours Farewell THE day breakes glorious in our darkened Orbe t is an illustrious morne cleare up my glimmering eyes Ah me now I see how much I was abused I wondred indeed the way to Heaven should be so hard and that such extremity should lye in the path to immortality alas I was befool'd it is not care can conquer a kingdome nor industry winne the Crowne of glory it is not heavinesse that workes holinesse nor holinesse that merits happinesse nor can the price of labour purchase the Palace of Love I wonder not now why the skilfull Astronomer has beene misguided by his star and why the fancies of the Learned Poets have been befool'd alas can ingenuity merit eternity no t is love t is love that unlocks the gate of glory Poore man where is thy power now that with thy triangle heart invelopest the water buildest Castles in the aire backest the windes devourest the earth and sometimes darest Heaven yet when thou commest to trye thy force a feather will scarce wag at thy fury alas though thou crawlest thou canst not climbe though by thy feare thou mayest rule on earth yet without Faith thou shalt not Raigne in Heaven though by thy policy thou mayest comprehend all things yet by thy power thou canst command nothing Hence let your wing'd battlements grapple goe vaile your transitory glory let your dignity lye downe and dye let him that has the most rarity study humility and be like a monument cut out of marble let the Astrologer put no confidence in Astronomy nor the Naturalist study curiosity let the learning of the Law be turned to the language of love and yet let the sweet lipt Orator lay downe his Rhetorick and plead no more it is not the language of learning nor a life of labour nor ingenuity nor sidelity nor greatnesse nor gallantry nor profit nor pleasure nor glory nor honour it is not a garment of gold nor a lofty looke nor the charming tongue nor the inchanting eye nor the fairest face nor the heroick heart nor the conquering arme that can win heaven no these doe but chaine thee to the world and hinders the soule from climbing up the Ladded to his Joy I should rather looke for heat in painted fire then think to finde ability in the creature I should rather believe the winde comes but to fanne us with a gentle gale when Eolus unlocks his blustering Gates and rocks the world in a tempestuous storme or that the Cloudes doe but shade us from the flaming Chariot of the Sunne when by their thundering noises they seeme to crack the Axeltrees of the World and by their dismall darknesse banish out the day or that the Sea when he furrows up