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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A30121 The advocateship of Jesus Christ clearly explained, and largely improved, for the benefit of all believers by John Bunyan ... Bunyan, John, 1628-1688. 1688 (1688) Wing B5483; ESTC R32593 109,364 242

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by how muc● God hath called his Son to Offices and Place● of trust by so much he hath heaped Dignitie● upon him 'T is said of Mordecai That he wa● next to the King Ahasuerus And what then Why then the Greatness of Mordecai his hig● Advance must be written in the Book of the Chronicles of the Kings of Media and Persia Esth. 10.1 2 3. to the end his Fame might not be buried nor forgot but remembred and talked of in Generations to come Why my Brethren God hath exalted Jesus of Nazareth Hath made him the only great one having given him a Name above every Name A Name did I say a Name and Glory beyond all Names and above all Names a● doth witness both his being set above all and the many Offices which he executeth for God on behalf of his People 'T is counted no little Addition to Honour when Men are not only made near to the King but also intrusted with most if not almost with all the most weighty Affairs of the Kingdom Why this is the Dignity of Christ he is 't is true the natural Son of God and so high and one that abounds with Honour but this is not all God has conferred upon him as Man all the high and most mighty Honours of Heaven He hath made him Lord Mediator betwixt him and the World. This in general And particularly he hath called him to be his high Priest forever Heb. 7.21 22 23 24. and hath sworn he shall not be changed for another he hath accepted of his Offering once forever counting that there is wholly enough in what he did once to perfect forever them that are sanctified to wit set apart to Glory Heb. 10.11 12 13. He is Captain General of all the Forces that God hath in Heaven and Earth the King and Commander of his People Chap. 9.25 26. He is Lord of all and made Head over all things to the Church Eph. 1.22 and is our Advocate with the Father O the Exaltation of Jesus Christ Let Christians therefore in the first Place consider this Nor can it but be profitable to them if withal they consider that all this Trust and Honour is put and conferred upon him in Relation to the Advantage and Advancement of Christians If Christians do but consider the nearness that is 'twixt Christ and them and withal consider how he is exalted it must needs be matter of Comfort to them He is my Flesh and my Bone that is exalted it is my Friend and Brother that is thus set up and preferred 'T was something to the Jews when Mordecai was exalted to Honour they had thereby Ground to rejoice and be glad for that one of themselves was made the Lord Chief by the King and the great Governour of the Land for the good of his Kindred True when a Man thinks of Christ as severed from him he sees but little to his Comfort in Christ's Exaltation but when he looks upon Christ and can say my Saviour my Priest or the chief Bishop of my Soul then he will see much in his being thus promoted to Honour Consider then of the Glories to which God has exalted our Saviour in that he hath made him so high 'T is comely also when thou speakest of him that thou name his Name with some additional Title thereby to call thy Mind to the Remembrance and so to the greater Reverence of the Person of thy Jesus As our Lord Jesus our Lord and Saviour Jesus Christ the Apostle and High Priest of our Profession Christ Jesus 2 Pet. 2. 20. Heb. 3.1 c. Men write themselves by their Titles As John Earl of such a Place Anthony Earl of such a Place and Thomas Lord c. 'T is common also to call Men in great Places by their Titles rather than by their Names yea it also pleases such great ones well As my Lord High Chancellor of England my Lord Privy-Seal my Lord high Admiral c. And thus should Christians make mention of Jesus Christ our Lord adding to his Name some of his Titles of Honour specially since all Places of Trust and Titles of Honour conferred on him are of special Favour to us I did use to be much taken with one Sect of Christians for that it was usually their way when they made mention of the Name of Jesus to call him The blessed King of Glory Christians should do thus 't would do them good For why doth the Holy Ghost think you give him all these Titles but that we should call him by them and so make mention of him one to another For the very calling of him by this or that Title or Name belonging to this or that Office of his giveth us Occasion not only to think of him as exercising that Office but to enquire by the Word by Meditation and one of another what there is in that Office and what by his exercising of that the Lord Jesus profiteth his Church How will Men stand for that Honour that by Superiors is given to them expecting and using all things to wit Actions and Carriages so as that thereby their Grandure may be maintained And saith Christ ye call me Master and Lord and ye say well for so I am Joh. 13.13 Christ Jesus our Lord would have us exercise our selves in the Knowledge of his glorious Offices and Relative Titles because of the Advantage that we get by the Knowledge of them and the Reverence of and Love to him that they beget in our Hearts The Disciple saith the Text whom Jesus loved said unto Peter It is the Lord. And when Simon Peter heard that it was the Lord He girt his Fishers Coat unto him for he was naked and did cast himself into the Sea And the other Disciples came in a little Ship to wit to Shore to wait upon their Lord Chap. 21. The very naming of him under the Title of Lord bowed their Hearts forthwith to come with Joint-readiness to wait upon him Let this also learn us to distinguish Christs Offices a●d Titles not to confound them For he exerciseth those Offices and beareth those Titles for great Reason and to our Commodity Every Circumstance relating both to Christ's Humiliation and Exaltation ought to 〈◊〉 duly weighed by us because of that My●●ery of God and of Man's Redemption that 〈◊〉 wrapt up therein For as there was not a ●●in nor a loop nor a tack in the Tabernacle ●ut had in it an use of Instruction to the Chil●ren of Israel so there is not any part whe●her more near or more remote to Christ's ●uffering and Exaltation but is could we ●et into it full of spiritual Advantage to us To instance the Matter that came out of Christ's Side a thing little taken Notice of either by Preachers or Hearers and yet John makes it one of the Witnesses of the Truth ●f our Redemption and a Confirmation of ●he Certainty of that Record that God to the World hath given of the Sufficiency that is
could I do any thing to make this Advocate part of Amends I could think I might have Benefit from him but I have nothing what say you to this Answ. Similitudes must not be strained too far but yet I have an Answer for this Objection The●e is in some Cases Law for them that have no Money ay Law and Lawyers too And this is called a suing in Forma Pauperis and such Lawyers are appointed by Authority for that Purpose Indeed I know not that it is thus in every Nation but 't is sometimes so with us in England and this is the way altogether in the Kingdom of Heaven before the Bar of God. All is done there for us in Forma Pauperis on free cost For our Advocate or Lawyer is thereto designed and appointed of his Father Hence Christ is said to plead the Cause not of the rich and wealthy but of the Poor and Needy not of those that have many Friends but of the Fatherless and Widow not of them that are fat and strong but of those under sore Afflictions Prov. 22 2● 23. chap. 23.10 11. chap. 31.9 He shall stand at the right Hand of the Poor to save him from them that condemn his Soul Psal. 109.31 or as it is in the Margent from the Judges of his Soul. This then is the manner of Jesus Christ with Men He doth freely what he doth not for Price nor Reward I have raised him up says God And I will direct all his Ways he shall build my City and he shall let go my Captives not for Price nor Reward Isa. 45.13 This I say is the manner of Jesus Christ with Men he pleads he sues in Forma Pauperis gratis and of meer Compassion And hence it is that you have his Clients give him thanks for that is all the Poor can give I will greatly praise the Lord with my Mouth I will praise him among the Multitude for he shall stand at the right Hand of the Poor to save him from them that condemn his Soul Psal. 109.30 They know but little that talk of giving to Christ except they mean they would give him Blessing and Praise He bids us come freely take freely and tells us that he will give and do freely Rev. 22.17 chap. 21.6 Let him have that which is his own to wit thy self for thou art the Price of his Blood. David speaks very strangely of giving to God for Mercy bestowed on him I call it strangely because indeed 't is so to Reason What says he shall I render to the Lord for all his Benefits I will take this Cup and call for more Psal. 116.12 13. God has no need of thy Gift nor Christ of thy Bribe to plead thy Cause Take thankfully what is offered and call for more That 's the best giving to God. God is rich enough Talk not then of giving but of receiving for thou art poor Be not too high nor think thy self too good to live by the Alms of Heaven And since the Lord Jesus is willing to serve thee freely and to maintain thy Right to Heaven against thy Foe to the saving of thy Soul without Price or Reward Let the Peace of God rule in thee to the which thou art also called as is the rest of the Body and be thou thankful Col. 3.15 This then is the Privilege of a Christian we have an Advocate with the Father Jesus Christ the righteous One that pleadeth the Cause of his People against those that rise up against them of his Love Pity and meer good Will. Lord open the Eyes of dark Readers of disconsolate Saints that they may see who is for them and upon what Terms Obj. 4. But if Christ doth once begin to plead for me and shall become mine Advocate He will always be troubled with me unless I should of my self forsake him for I am ever in Broils and Suits of Law Action after Action is laid upon me and I am sometimes ten times in a Day summoned to answer my Doings before God. Answ. Christ is not an Advocate to plead a Cause or two nor to deliver the Godly from an Accusation or two He delivereth Israel out of all his Troubles 2 Sam. 22.28 and chuses to be an Advocate for such Therefore the Godly of old did use to make from the Greatness of their Troubles and the abundance of their Troublers an Argument to the Lord Christ to send and lend them help Have Mercy upon me said David consider my Trouble which I suffer of them that hate me Psal. 9.13 And again Many are they that rise up against me many there be that say of my Soul there is no help for him in God Psal. 3.1 2. Yea the Troubles of this Man were so many and great that his Enemies began to triumph over him saying There is no help for him in God ver 7. But could he not deliver him or did the Lord fors●ke him No no thou hast smitten saith he all mine Enemies upon the Cheek-bone thou hast broken the Teeth of the ungodly And as he delivereth them from their Troublers so al●o he pleadeth all their Causes O Lord ●aith the Church thou hast pleaded the Causes ●f my Soul thou hast redeemed my Life Lam. ● 58 Mark troubled Christian thou ●ayst thou hast been arrested oft times in a Day and as often summoned to appear at God's Bar there to answer to what shall be ●aid to thy Charge And here for thy Encou●agement thou readest that the Church hath ●n Advocate that pleadeth the Causes of her ●oul that is all her Causes to deliver her He knows that so long as we are in this World we are subject to Temptation and Weakness and through them made guilty ●f many bad things Wherefore he hath pre●ared himself to our Service and to abide ●ith the Father an Advocate for us As Solo●on saith of a Man of great Wrath Prov. 19. ●9 so it may be said of a Man of great Weak●esses and the best of Saints are such he ●ust he delivered again and again Yea ma●y a time saith David did he deliver them Psal. ●06 44 45. to wit more than once and twice ●nd he will do so for thee if thou entertain 〈◊〉 to be thine Advocate Thou talkest of ●aving of him but then whither wilt thou 〈◊〉 all else are vain things things that cannot ●rofit 1 Sam. 12.20 21 22 23. and he ●ill not forsake his People tho their Land be 〈◊〉 with Sin against the holy One of Israel Jer. 51.5 I know the modest Saint is apt to be abash'd to think what a troublesome one he is and what a make-work he has been in God's House all his Days And let him be filled with holy blushing but let him not forsake his Advocate Having thus spoken to these Objections let us now come to make some use of th● whole and Vse 1. First I would exhort the Children 〈◊〉 consider the Dignity that God hath put upon Jesus Christ their Saviour For