Rom. 13.14 our example and [27] Mat 17.5 1 Cor. 1.30 Phil. 3.9 merit His universal obedience hath [28] Gal. 2.16 fulfilled the whole Law [29] Gal. 3.13 in our stead His [30] 1 Cor. 1.30 sanctification is made ours because he is holy we are reputed holy because he is righteous we are (31) Esay 13.11 reputed righteous nâ—y his very Sonship is (32) Gal. 4.5 6 ours He is Son of God by (33) Psalm 110.1 nature we by the (34) Eph. 1.5 adoption of his Spirit for this cause he is not (35) Heb. 2.11 ashamed to call us brethren and to acknowledge His Father to be (36) John 20.17 Our father But though Jonathan keepeth (37) 1 Sam. 18.14 his bow his sword and his robes to himself David will love Jonathan for (38) 1 Sam. 18.3 Jonathans sake True of the fulnesse of Christ we all (39) John 1.16 receive grace for grace and whatsoever duties we owe unto God them Jesus Christ performeth (40) Eph. 5.2 Tit. 2.14 in our name and stead but did he neither secure us from wrath nor procure us benefits yet still Jesus is the (41) Magni Parentis non minor filius Chara Dei sobo'es magnum Jovis incrementum Or as Aurelius Symmachus of Boethius Illud pretiocijsimum humani generis decus gracious Son of a gracious Father we should love Jesus both for his Fathers sake and for his own sake Mean while He who spared not his own Son but hath (42) Rom. 8.3 given him up to our nature to our infirmities to our sorrowes to the wrath and death due to us he that giveth to us and thus giveth to us his Son how shall he not with him also freely give us all things Wherefore thanks be unto God (43) Rom. 7.25 through Jesus Christ our Lord yea thandks be unto God for Jesus Christ our Lord. The last matter of Thankfulnesse which I now propose while we abide here within this kingdome of grace is Gods love to mankind The (1) 2 Cor. 4.6 face of Jesus Christ could never be so full of (2) 2 Cor. 3.18 smiles to us-ward but that the God and (3) 1 Pet. 1.3 father of our Lord Jesus Christ is toward us so (4) John 3.16 Rom. 5.8 infinitely compassionate We (1) Mat. 18.3 1 John 4.4 John 13.33 little children conscious of our demerit (2) Jer. 31.18 Zech 12.10 1 John 1.10 bemoan our selves we cry we (3) Mic. 4.9 cry out aloud because we have done (4) Rom. 3.23 a very great fault (5) Mc 5.5 Peace (6) Ephes 2.10 15 17 peace saith the father of our mercies wipe (8) Esay 54.4 6 8 30.19 away all tears from your eyes I will not (7) Jer. 31.34.33.8 punish you you be (9) Esay 43.12 44.22 blamelesse and (10) Esay 40.2 55.7 8 righteous and (11) Esay 53.11 John 1.29 perfect You did not (12) Num. 23.21 commit the offence but my (13) Isa 42.1 servant did with you I am well pleased I was angry not with you but with my (14) Isa 53.10 servant Ah (15) Mar. 15.28 2 Cor. 5.2 naughty servant I have (16) Isa 53 3-10 beaten him but you be (17) Eph. 1.6 good children Come turn (18) Isa 51.11 your sorrow into gladnesse and your mourning into joy Love me (19) 1 Joh 4.19 John 14.15 16 little children I your (20) 1 Joh 3.16 father love you kisse (21) 2 Sam. 14.33 Psalm 2.12 and be (22) Eph. 2.16 2 Cor. 5.18 Col. 1.20.21 friends Other Kings whip their high-born sons upon their Pages back this King of heaven and earth he spareth his vilest servants and scourgeth them upon the shoulders of his most glorious Son His justice against us the avenging God must satisfie but so he loveth us that rather then we should endure everlasting imprisonment he (1) Psalm 40.7 8 got his own Son to be (2) Heb 7.22 surety for us By this advantage the severity of his just execution he extendeth not against us who brake his whole Law but (3) Esay 53 3-10 against him who (4) Matth. 3.15 5.17 John 19.30 fulfilled every tittle of it not upon us who deserve eternal death but against him who hath right (5) 1 Tim. 6.16 unto a Crown of life not upon us who daily rebel against him but upon Him who (6) John 4.34 5.30 6.38 ever delighteth to do his will not upon us the guilty and ungodly but upon him (7) 1 Pet. 3.18 the innocent and righteous not upon us who were (8) Ephes 2.3 by nature the children of his wrath but upon him who is by nature (9) Matth. 3.17 the Son of his love So God loved the world that he gave his only begotten Son that (10) John 3.16 whosoever believeth in him should not perish but have everlasting life God is of (1) Hab. 1.13 purer eyes then to behold our (2) Zech. 3.4 filthy garments therefore he (3) Esay 61.10 adornetk us with the Robes of his only Son He cannot excuse us while we take our own courses therefore he (4) Eph. 5.26 27 Tit. 2.14 sanctifieth us by the Word and Spirit of his own Son He cannot affect us as we abide (5) Ezek. 16.6 polluted in our sins therefore he taketh the (6) Revel 1.5 1 Pet. 1.19 1 John 1.9 2.2 heart-blood of his dear Son and therewith washeth away our stains and guilt [7] Ephes 1.4 He cannot exalt us while we abide strangers and enemies therefore he electeth us to be his (8) Rom. 6.22 servants (9) John 15.14 15 friends and (10) 1 John 3.1 children and to (11) Isa 54.5 let us see how great a kindnesse he hath for us he (12) 2 Cor. 11.2 Ephes 5.30 Matth. 25.10 Revel 21.2 giveth us in marriage unto the Heir of all things even unto his only begotten Sonne whom he ever embraceth within his bosome infinitely loving him loving him every whit as dearly as he loveth himself yea the Lord God (13) Heb. 1.4 2.7 exalteth him in our nature (14) Phil. 2.9 Heb. 2.9 Esay 53.10 12 49.6 Psalm 2.8 because our nature is by him exalted In Jesus Christ the Wonderful God revealeth unto us unsearchable (1) Col. 2.3 1.26 Ephes 3.8 9 10 1 Tim. 3.16 1 Pet. 1.20 12 Treasures of wisdome infinite Riches of (2) Ephes 1.6 7 2.5 7 2 Tim. 1.9 Rom. 3.24 1 Cor. 2.12 Revel 21.6 22.18 free grace ineffable bowels of loving kindnesses I challenge all the Poets among the Heathens to invent nay to imitate (3) 2 Pet. 1.16 either such a Tragedy or such a Comedy as in relation as well unto us as unto themselves is divinely acted by the Father the Son and the holy Ghost three persons in one God for ever blessed Let Pharaoh (1) Gen 41.43 make Joseph Ruler of
of the holy One and the poor in spirit wax rich in grace MOTIVE VIII Thy natural averseness There is no such Trewant as the natural man Motive 8. Judas will rather hang himself then delight in his Masters pleasure but first meer shame will reduce thee from this ingratitude no love for thy father nor love for thy Redeemer nor love for thy preserver fie fie for shame the oxe (1) Isa 1 3 knoweth his owner and the dog at thy heels his master Secondly Let thy heart alone and thou (2) 1 Cor. 2.14 wilt love thy God less next day then thou wilt to morrow and less to morrow then to day thou dost Thirdly Thou must not follow but (3) Col. 3.1 lead thine affections we force our selves to delight in such diets such exercises such employments as most suit not with our pleasure but with our real good Fourthly What thanks is it if we place our affections upon that whereunto we are of our selves addicted but herein we know that we love our God if we deny (4) Mat. 16.24 our selves that we may love him Lastly remove thine ignorance and thy dis-affection is removed once see the beauty of holiness (5) Exod. 15.11 and be out of love with it if thou canst thou wilt therefore love God because God is glorious in holiness thy Lord most holy MOTIVE IX Motive 9. A ninth Motive which may stir up thy mind to follow God fully is thy desperate guilt The whole need not the Physitian but thou dost such a sinner as thou art may well cry God mercy all the days of his life He that hath wallowed in so much mire as thou hast done hath great reason to wish (1) Ezek. 36.25 for clean waters who should thirst after sanctification if thine Aethiopian skin should not the Leopards spots are white to thine if the blood of the Lamb can make thy crimson sins whiter then snow surely thou hast cause sufficient to bath in that warm blood thou hast sinned so prodigally against heaven and against God that it is the best of thy skill to make benefit of Christ merits Then then the holy Angels will (2) Luk. 15.7 rejoyce indeed when they see such a lost creature as thou hast been take the kingdom of heaven by violence and main force MOTIVE Motive 10. X. A tenth particular which helpeth thine unwearied soul to take the kingdom of heaven by violence is the present evil world viz. unless it were better then it is thou wilt no more (1) Jam. 1.27 dirty thy self with it the cares thereof may choak such as love them but thee they drive unto (2) 1 Pet. 4.19 thy faithful Creator to him that endured temptations in the wilderness Canaan is sweet pleasures upon earth may ensnare fools they only mind thee of thy masters joys thou translatest the whole book of nature into a book of grace well knowing that the things which are seen are transitory but the things which are not seen are eternal MOTIVE XI Motive 11. The next particular serving to awaken thee unto righteousness is the corruption of thine old man For first while [1] Gal 5.17 thy flesh is contrary to thy spirit his thou [2] Rom. 6.16 art unto whom thou yieldest obedience and if it was thy [3] Rom. 8.6 death to be carnally minded to be spiritually minded is a sign of life Again sometimes a (4] 2 Cor. 12.7 buffet or two doth Saint Paul a kindnâ—ss [5] 2 Cor. 12.9 while the flesh (6) 1 Pet. 2.11 warreth against thy soul thy soul is [7] Deut. 8.2 Judg. 2.21 22 3.2 kept upon her guard Rome is not secure so long as Carthage is standing nay opposition strengthneth the prevailing party as [8] 2 Sam. 3.1 Sauls rebellions established David in his Throne for infirmities of nature excite the power of grace Corruption is flesh and [9] Isa 31.3 not spirit MOTIVE XII Motive 12. The roaring lion at this instant seeking to devoure thee Among too too many Ministers who during our late detestable rebellions were most reproachfully tossed out of their livelyhoods one I knew who (1) Mr. Vade of Odington in Glocester-shire would full often with indignation enough boast himself a person more beholding unto Committee-men then unto all the kinred which be had his riddle was while he kept house in his Parsonage diseases cares and debts grew upon him but so soon as the Committee had once for ever sequestred from Him his Parsonage they from that time forward eased him of his debts by disposing his fifths for their payment they cured him of his disease while want of a horse made him walk away his Gout and withall they freed him from his cares for he had now no worldly thing to care for bear with me the condition is thine I may seriously affirme that next unto God himself this (2) Matt. 6.13 13.39 evil one is although full (3) Esa 10.7 sore against his will the very best friend whom thou hast in the world if thou hast but eyes of understanding in thy head this I will clear unto thee in three particulars The Devil (4) Eph. 6.12 1 Pet. 5.8 befriendeth thee first By deterring from sin Ah Sir this Bug-bear at the gate will make thee (5) 1 Tim. 3.6 7. keep within dores the saucer eyes of this spright will make thee look unto thy self espie once his cloven foot and adventure (6) Act. 24.16 abroad if thou darest Secondly By Temptations thou wilt not trust a reconciled enemy The Devil is so [7] Eph. 6.11 2 Cor. 2.11 well known that none of his chaff can catch old birds if he begin to tempt he will make thee glad to cling unto thy father Thy fear of this Pursevants Arrest [8] Heb. 4.16 will make thee take Sanctuary the more stratagems this subtle creature useth to (9) 2 Tim. 2.26 entice thee toward hell the more thy holy jealousies will draw thee toward heaven and all the while this Avenger lasheth thee [10] 1 Kin. 12.11 with Scorpions he [11] Gal. 3.24 schooleth thee unto Christ Thirdly [12] Ephes 6.11 by wrestlings carnal [13] 1 Pet. 2.11 lusts war against the soul but we wrestle not against flesh and blood alone these are no equal match for him that [14] Psal 23.4 27.12 undertaketh to be strong in the Lord that is a [15] Heb. 22.4 Sine periculo seiget ludus dull skirmish which hazardeth no blood Surely thou shalt see what thy servant can do saith the (16) 1 Sam. 28.2 Warriour As the Martyr Juliano kissed the step whereon he stood to suffer death so thou when valiant wilt kiss the turf whereon thou standest to fight thy Lords battel Glad is David if he may be but allowed to deal with (17) 1 Sam. 17.32 a Goliah if Jether (18) Judg. 8.20 fear Zebah and Zalmunna it is
your comfort my repentance your peace The best thriving Creatures are they that are reared in the beginning of the Winter Ye may unhappy I can not make the best of your whole life Of the twelve hours ye have as yet lost few or none (*) He is not worthy of a place in Alexanders Army who will then be to provide Armes when he should use them Start betimes and win the day Get ground before the flesh lumber and the world cumbrâ— you He that would be well old must be old betimes Dear Children it is most easie entring in at the straight Gate while ye are now so little The Tree (5) Esay 65.22 early planted no wind hurteth the green Twig is pliant All the speed is in the morning Of all times of ones life the holy language is best learned when we first begin to speak Study that in your child-bood which hereafter be ye never so industrious ye shall never be so well able to learn Persons who are untaught to pronounce (6) Cheth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or (7) Gaaijin 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 while they are yet in their infancy will hardly ever pronounce either of those two Letters well (8) Pro. 9.18 should they live (9) Eccl. 8.12 Esay 65.20 a hundred years Who are too young to (10) Dan. 1.4 conspire Rebellions they they are the Subjects whom the Lord Jesus maketh Denizens of his Kingdom In the City of God one of the first things a Child need be taught to learn is to know where to finde his Fathers house Answ 7. Answ 7. There is nothing more natural unto you Children then to be ever questioning ever learning ever informing of your selves ever in (1) Hence Maxima debetur pueris reverentia imitation Go on in the good Name of my God inform your selves of all that your Catechisms and your Teachers can instruct you As much as in you lieth learn the whole (2) Get the the Book so entituled made by Bishop Sterne Duty of man learn I say your own Duties and your Gods pleasure that ye may never be quite out of action imitate the great Exemplar [3] As represented by Bishop Taylor even the Person speaking in my Text who is now ready to embrace you in the armes of his free Mercies and loving Kindnesse if He by His [4] Luke 11.20 Finger teach you to go hold him with your [5] 1 Tim. 6 12 hand of Faith A second particular minding little Children to prevent troubles and practice (1) As is prescribed by Bishop Baity Mark 10.21 piety is As this their good beginning is safe so it is lovely A timely towardlinesse like a good presence carrieth with it letters of recommendation whether soever it goeth Early (2) Psal 63.1 Prov. 23.24 will I seek thee is wholsome resolution especially when found in a child I say early rising is not only your health but your praise The little one looketh merrily when he taketh out a new Lesson and pretty it is to see him well behaved Of all sacrifices the (3) Psalm 5.3 Morning-sacrifice is the most accept able Thou makest the out-goings of the (4) Psalm 65.8 Morning to praise thee O God even the Sun in his fullest strength is not one half so pleasant to look unto Neither doth the Rose of (5) Cant. 2.1 Sharon blush so much in the flower as it doth in the bud What (6) Mar. 10.16 Seat more becometh a little child then his Parents armes What word more endearing then (7) Gal. 4.6 Mark 14.36 Rom 8.15 Abba Father Pray unto our Father as he is in Heaven believe in God with Faith unfeigned Remember the ten Commandments to observe and do them and little as ye are I dare present you unto the great Bishop of our Souls St. Jerome recordeth children incredibly young which could by strength of memory rather by strength of assiduous industry repeat whole Catechismes nay the whole Book of Davids Psalmes My little children if you imitate their example God will raise up one St. Jerome or other to admire countenance and (8) 2 John 4 3 John 4 encourage you If from his childhood Timotheus knew the Scriptures he shall receive (9) 2 Tim. 3.15 praises from the great Apostle even from the Apostle St. Paul My soul desireth (10) Mic. 7.1 the first ripe fruits There is yet a third particular that may very justly affright you into goodnesse it will I hope like the Bedlam at the door make you run from your selves to your God and this particular is The certainty (1) Nihil est tam certum de quo nullum adeo sit dubium quod tamen apparet esse dubium quum tamea revera nulium sit dubium veluti mois of your uncertain Death Every Mothers child is born to dye therefore it is that the Grave keepeth no Calender When I bury the dead I like well to see children of themselves to flock about the pit hole they do well to peep in it for how soon they may be layed there is not easily known This I know One is old enough to day to dye to morrow True Children ye are but may (2) Old Camels carry the skins of young Camels to the Market dye like men Search the Register-books from Village to Village they will all shew you that every Year burieth more Infants then aged persons We Parents take care for you Children but to ease us of our cares God singleth out some of you some of you he taketh to himself feedeth them as David did Mephibosheth (3) 2 Sam. 9.7 10 11 at his own Table Be mindfull therefore of the pit that is digged for you yea and of the Table that is (4) Psal 23.5 Revel 3 20 spread for you In all the houshold most commonly the very first that goeâ—â—â— to Rest are the Little Ones these are packed to (5) Esay 57.2 bed (6) Esay 57.1 As saith the Proverb of the Ancients He liveth not long whom the Lord loveth out of the way Learn therefore to number your dayes so soon as ye can tell five That Child can best (7) Psal 39.4 Deut. 32.29 and soonest number fourscore years who undertaketh not to accompt above six or seven of them his own Vndress ye Little Children Vndresse (8) 2 Pet. 3.12 ye Ye know not how soon ye may fall asleep Leave off troubles before they be medled with Betake your selves unto that holy God who in your Baptism covenanted with you (9) Luk. 12.32 that if ye would through Jesus Christ our Lord believe in Him he would then accept your persons yea he would receive you within those Mansions which ye long (10) Psal 42.1 compared with Psalm 84.1 to see and love to think of Ye shall see ye shall enjoy ye shall inherite your Fathers house If Infants do give up the Ghost well may Youths To
to believe in Christ It is the trouble of our hearts that we have parted from the innocency (6) Matth. 18.3 4 of our Childhood It is the grief of our minds that we have not improved (7) Pro. 22.6 our education and can we fool away our interest in the world too When we were Children we did not (8) 1 Cor. 13.11 put away childishnesse while we were youthfull we [9] Psal 25.7 served divers lusts Now that carnal pleasures have been the trouble of our hearts shall earthly cares be our vexations too we ought to sacrifice our bodies unto the Father of [10] Rom. 2.1 Heaven and dare we sacrifice our hearts unto the God [11] 2 Cor. 4.4 of this world On the other side If through mercy our Childhood hath been [1] Eph. 6.4 nurtured in the fear of the Lord or if God gave us the grace to remember [2] Eccl. 12.1 our Creator in the dayes of our youth how is it that we forget him now What iniquity [3] Jer. 2.5 have we found in our God that we should cast him off now in the midst [4] Psalm 102.4 of our age in the very (5) Psalm 29.5 best of our estate In our Infancy we entred into a Covenant with our God we were baptismally engrafted into Christ in our youth we blossomed now that we are in our Autumn shall all the fruits of our Faith fall to the ground shall we like the [6] Mat. 19.20 cursed fig-tree fail our Makers expectation When [1] Agesilaus in Plutarch Agesilaus having gained one Victory would animate his Souldiers for another he caused the Prisoners whom he had taken captive to be stripped then calling unto him his Souldiers he telleth them [2] 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 these effeminate small-limbed inconsiderable wretches are the enemies ye fight against these Ornaments costly Apparrel and Treasures are the spoil ye fight for Beloved if the [3] insoelix paupertas homines ridiculos facit contempt that accompanieth a mean estate be the Enemy we fight against how [4] Rom. 8.35 1 Cor. 4.8 9 contemptible is this enemy◠especially unto him that [5] Psal 27.1 hath a God to sustain him a God to rely upon◠the mansions in our Fathers house the Son of our God the Father of mercies the God of all blessings these are the prize we fight for Let us therefore in understanding shew our selves [6] 1 Cor. 14.20 men Every day bringeth its [7] Luke 11.3 bread had we the wit to trust [8] 1 Pet. 4 19 an all-sufficient Creatour if it be better for us to be rich [9] Pro. 30.8 then poor to be honourable then mean let not our heart be troubled our God needeth [10] Phil. 4.6 none of our shifts none of our carkings nor indirect means of ours to make us wealthy great or honourable the way to [11] Prov. 10.22 1 Cor. 3.22 be wealthy great honourable is to take God along with us If any man love this world [12] 1 John 2.15 with his first love if he love it otherwise then for (13) He loveth God too little who loveth any thing beside God except for Gods sake R. B. Gods sake the love of the Father is not in him Dare we in the ripenesse of our experience and understandings [14] James 4.4 commit so high an affront against the great God Dare we preferre [15] Mat. 6.31 our vain shifts before his daily Providence our worldly [16] Gen. 17.1 wisdom before his spiritual instructions Dare we love the [17] 1 John 2.16 things of this world before the mansions in our Fathers House Nay would any of us if we might occasion the King of Sodom to say [18] Gen. 4.23 I have made Abraham rich or would we accept of plenty [19] Pro. 15.16 16.18 peace pleasure or honour from any hand but Gods Commendable [20] Jam. 4.4 was that Souldier in Oxford-Garrison who as needy as he was would not accept of Gold from Him who was no friend unto his most gracious Soveraigne O my God as low as I and my Family are if [21] Exod. 33 15 thy presence go not with us carry us not up hence Beloved mine Exhortation is that this [1] Gal. 1.4 present evil world may not perswade us out of our Christian names By these we in ordinary converse call our Children Why Answ Because they had need be often minded of their Christendome and of their vow in Baptism Striplings we likewise call by their Christian names so subject are they to an inconstancy But he that is of full age he that is stled and stayed we repute him so much a Christian that ordinarily we term him Good-man Master sim The more unhappy they that create unto themselves [2] Jer. 2 36 needlesse troubles of heart by trying the [3] Eccl. 7.25 wickednesse of folly with Solomon or by [4] Ames 3.15 Esay 5.8 1 King 21.1 laying house to house and coveting Naboths Vineyard with Ahab or by building [5] Luke 12.18 Gen. 4.17 Castles in the ayr with Gain or by [6] Psal 10.3 2 Kings 20.13 boasting themselves in their own Treasures with Hezekiah Every field is a Garden to him that acquainteth [7] quaelibet herba deum himself with his God A mans wisdome consisteth not in coveting what he cannot easily compasse [8] Luke 12.15 Beatus est noa qui habet quae cupit sed qui non cup t quae non habet Desius Ausonius but in improving what he already hath unto the benefit of his soul would we not over-task [9] Eccl. 2.24 3.22.5.18 Hoc tandem di dicit Henricus Wotton Animas quiescendo fieri fapientiores our selves with needlesse law-suits projects and designs we should find in the world food and rayment Sun-shine and Star-light Rivers and Fountains Flowers and Prospects enough and enough prepared to our hand for our Recreations and Delights Instead of minding their Books and other their Duties Children scatter away their [10] 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pindar precious time upon idle toyes and yet their Fathers which mourn for them [11] like Hermogenes who was among boys an aged man among aged men a boy Magno conatu nugae cherish the very same folly The Child is pinning and unpinning baby clouts the mother doth the same in affected Apparrel the child buildeth Ovens with untempered morter in the streets the Father is as vain in Housings and Enclosures How our children mis-spend their time and abilities we are sensible but alas many of us [12] He that hath time and looketh for better time Time will come he shall repent of his lost time are insensible that of the two we are the more blame-worthy our best experiences our best understandings our best estate what is it employed upon upon things which [*] Vivere Gallio frater omnes beate volunt
quite over Hell There is now but a step [22] 1 Sam. 20.3 between us and Death and [23] 1 Thes 4.14 1 Cor. 15.52 1 John 3.14 not a step between Death and Heaven Death is swallowed up into [24] 1 Cor. 15.54 52 Victory that is as the phrase importeth into Eternity Could we not step beyond Death the foresight of Death would sting us unto the very heart but Jehovah [25] Judges 6.24 Shallom Faith vieweth every thing in the words of Jehovah who giveth being unto every Promise The mighty Jesus is ascended nor is it possible to [26] Christus etsi solus resurrexit tamen non totus Bernard detain the [27] John 6.39 54 56 11.25 26 14.19 20 17.23.24 redeemed from [28] Esay 43.1 49.24 their Redeemer a Christian from Christ his Lord a member on earth from [29] Esay 43.21 The Head in Heaven Wherefore unlesse thy heart be a heart of Vnbelief Let not thy heart be troubled Believe in God believe also in Christ Is thy desire toward thy Saviour thy Saviour reacheth forth his hand It shall be unto thee no trouble at all to [30] Rom. 7.24 compared with Job 19.27 passe from death which of an old enemy is made a new Friend unto life now no more mortal but everlasting Is thy [31] Matth. 25.6 24.44 midnight soul upon departure Let her go forth to meet him whom her soul loveth Behold her Bridegroom cometh yea rather is [32] John 14.8 already gone gone [33] John 14.3 to prepare a place for thee I say for thee In my Fathers house are many Mansions and because many one [34] Ibid. for Thee Verily there remaineth a [35] 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Similitudo sumpta ab uno comitum qui in itinere praegressus ad diversorium ibi caeteris cubicula assignat efficitque ut venientibus parata sint v. 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hic ut c. 12.32 valet postquam 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Continuatur similitudo nam solent qui primi in diversorium venerunt caeteris jam adventantibus obviam procedere eos inlroducere idem quod Christus Act. 1.11 redâ—â—â—s effecturus erit Grotius in Joan. 14.2 3 35. Heb. 4.9 See Mr. Baxter his Saints everlasting Rest. Rest for thy soul into thy Fathers bosome resign thy spirit 4. Thy greater trouble is Against the corruption of our sinful Nature not that thou shalt dye in the Lord but that thou dost live in the flesh I say not the shadow of death but the [1] Rom. 7.13 14 15 16 17 18 18 19 20 21 23 body of sin dishearreneth a gracious soul Give me any death but the death of sin To do evil is to [2] Compare Isa 59 2. with Psalm 125.5 depart from God and this is indeed a [3] Compare Psal 28.3 with Luke 13.27 sad departure for this Let your heart be troubled provided your trouble be a sanctified trouble such a sorrow shall be turned into joy into a spiritual joy inasmuch as from this Gospel you who believe may [4] Isa 66.11 such strong consolations Thou broken and contrite heart as assuredly as thou mournest thou [5] Isa v. 2.57.15 Luke 6.20 21 shalt be comforted Watch over thine [6] Isa 21.36 Psalm 18.23 own sin Give thy self [7] 1 Thess 5.17 unto prayer Be ever [8] 2 Pet. 1.10 upon Duty Exercise thy self unto (9) 1 Tim. 4.7 godlinesse Giving all (10) 2 Pet. 1.5 3.18 diligence strive to grow in grace and in the delightfull knowledge of Jesus Christ our Lord so doing Let not thy heart be dismayed Know Sin was a (11) Videbat eos commo'os de antccedentibus de abnegatione sermonibus Grotius in Joan. 14.1 chief trouble of these Disciples hearts To forsake Him who hath loved and chosen us To love our selves more then we do love him in whom the great God is so well-pleased This you will yield is a very great defection He (†) Luke 9.23 Mark 8.38 that taketh not up His Crosse his daily crosse neither followeth Christ crucified into whatsoever perils this his crucified Lord shall conduct him such a one is unworthy of so great so good a Master Whoso is ashamed of Jesus Christ of him Jesus Christ hath just reason to be more much more ashamed Meek he is yet the wrath of this Lamb hath as justly as mercifully threatened that Whosoever denyeth Him before (12) Matth. 10.33 2 Tim. 2.12 frail men here upon earth him will He deny before his dread Father in heaven In one word (13) Rev. 21.8 Hell is a portion for the fearfull and fearfull were these Disciples neverthelesse so far was Christ Jesus from not forgiving them their trespasses that he most compassionately preventeth them Let not your heart be troubled Wherefore all ye who (14) Ezek. 6.9 20.43 36.31 loath your selves for your iniquities loath your selves and them more and more Alas no (15) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Toad is so ugly in mans sight as mans venomous nature is in the holy eyes of the most pure God A sinfull condition is an (16) Psalm 51.5 Job 25.6 odious condition wicked deeds are shamefull deeds gracelesse practices are wretched practices practices better becoming the Devils who are accursed of God then the Disciples who were blessed of the Lord Mean while Give God the glory (17) Haec alia adduxerunt Gregorium ut clamaret O Faelix culpa quae talem meruit habere redemptorem Quae verba ego non facilè dicerem siquidem in illâ causâ nihil video quod non sit miserum flebile Pet. Martyr ubi infra 27. His arm is not shortened that it cannot save He can remove from us as well all our staines as all our guilt He who delivered us from so great a death could had he seen cause so to do have quite warded off the lesser wounds The Lord Christ could have strengthened his Disciples every whit as much before his Ascension as after his Ascension he did and would he so please He could since Adams fall make us every way as perfect as before that fall of Adam we were yea he is able to make us both as unspotted of sin and as gloriously gracious in this present evil world as we shall be in the next This he is able to do but he according to His wisdom seeth cause to the contrary this this alone may comfort us against our sinfull nature that God the infinite God is wise His wisdome is a Believers comfort And yet Why hast thou made us to err [1] Esay 63.17 from thy wayes Wretched men that we are whence is it that the sanctifying Spirit [2] Relictae quidem suat animi vires actiones verum destitutae suâ rectitudine atque idcirco pravae corruptae Pet. Martyr Lo. Com. Classis secnad cap. 1. sect 25. leaveth in our vile hearts the remainders the dregs
sort of praise [15] Psalm 50.23 glorifieth God Thirdly Nor canst thou thus order thy conversation In heart until thou keep thy heart (1) Pro. 4 23 first 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with all diligence True he that doeth righteousnesse is righteous even as he [2] 1 Joh. 3 7 3 John 11. is righteous but loe such a Righteousnesse must be the work of the sanctifying Spirt upon thine inward parts Then will David sing and give praise when his heart is [3] Psal 57.7 prepared and fixed The God of [4] Psal 109.1 thy praise is a God not of the dead but [5] Luke 20.38 of the living He is not for [6] Heb. 6.1 dead works He accepteth of no duty which is not [7] Heb. 11.6 the fruit of faith and of no faith which is not the [8] Rom. 8.9 fruit of the Spirit The carcasses of good works take not at all [9] Esay 1 11-19 with God Therefore whensoever thou wouldest honour him with thy lips or in thy deeds let not then thy [10] Esay 29.13 heart be far from him They must be well affected that glorifie the [11] Esay 1.19 Victo que volentes Per populos dal jura God of love wherefore he saith I will make them 12 joyfull in my house of prayer Ye then who would glorifie him [13] Psal 31.23 love him Ye who would love him be [14] Psal 5.11 Ephes 5.1 Psalm 63.8 joyfull in him Thou who as becometh a dear child followest hard after God that thy mouth may praise him with [15] Psal 5. ◠joyfull lips let thy soul I say let thy [16] Psal 35.9 soul be joyfull in thy God What thou dost do it in [17] Eph. 6.5 singlenesse of heart as unto Christ do it [18] Col. 3.17 heartily as unto the Lord Fear the Lord and [19] Hos 3 5 his goodnesse When thou with thy whole heart [20] Hos 5.4 framest thy doings to seek after thy God When thou with all thy might [21] Esay 64 7 stirrest up thy self to lay hold of him When thou walkest with God [22] Num. 14.24 Deut. 28.47 fully When for the abundance of all things and for all the goodnesse and for all the prosperity which the Lord thy God procureth unto thee thou doest [23] Jer. 33.9 fear and tremble least a Vessel so brim full should spill somewhat When thou wrappest thy [24] Mat 6.10 26.42 Psalm 119 35 47 Deut. 4.2 will in Gods secret Will and thy desires close with Gods revealed pleasure When thou placest thy happinesse in [25] Acts 21.13 Phil. 1.18 the glory of thy dearest Father thy dearest Redeemer thy dearest Preserver thy dearest Bridgeroom making Him thy [26] Esay 60.10 stay thy [27] Gen. 15.1 Psalm 62.5 6 7 8 73.27 28. 119.51 Jer. 17.14 17 Deut. 10.20 21 reward thy [28] Eph. 3.16 Col. 1.10 11 1 Pet. 4.11 praise when thy soul boasteth of him and cleaveth unto him When in all things appertaining unto life and godlinesse thou doest serve the Lord thy God in the strength of his Spirit and through the righteousnesse of his Son with [29] Deut. 28.47 joyfulnesse and gladnesse of heart thou doest then glorifie God Thus thus O Christian let us let us daily give thanks unto that God who [30] Psal 68.19 daily loadeth us with his Benefits [31) Psal 148.13 let us daily praise that God whose Name alone is [32] Psal 104.1 excellent over all the world let us daily honour that God who is 33 cloathed with Majestie and Honour and let us daily daily let us bless that God whom the Angels in heaven joy and delight to [33] Psal 103.20 Revel 5.11 15.2 reverence and adore Thus yea thus O Christian let us now and ever glorifie our God thy God and mine He that is Our God is the [34] Psalm 68.20 God of salvation Who is so great a God as is [35] Psalm 77.13 Our God Let the Lord in whose hand is our breath and whose are [36] Dan. 5.23 all our wayes let the [37] Psalm 70.4 Lord be glorified Blesse the Lord all ye his works in all places of his Dominion [38] Psalm 103.22 blesse thou the Lord O my soul How the Lord must be by us glorified we have seen The next is why Wherefore God must be by us glorified Beloved To produce many Arguments wherefore we should all of us make it the whole businesse of our whole lives to glorifie this great and dreadfull Name The Lord our God were to question whether we are indued with reason or no To produce none were to deny our affections a few then First Seeing he Reason 1. who is the Father of us all is a God the only God Why may he not be by us glorified Might all men From no reason to the contrary and with them all Angels evil and good lay all their forces together they could not if they would produce one piece of an argument why the Lord our God may not be by us glorified Seriously then let this be our first motive Therefore therefore let us glorifie our God because there is (1) Esay 41.21 no reason in the world to the contrary A second reason Reason 2. why the Father of all things must be by us glotified From creatures void of reason I deduce from all creatures void of reason Reason is entrusted not with them but with us neither can they but by us (1) Sola prosecto actio Deum in hac vitâ glorificandi gloriosa nobis esse poterat corona quâ meritum nostrum cumulatissimè remuneratum esse credere possemus Citharistae citharizaadi pretium à rege exigenti sertur respondisse Rex satis amplum retulisse citharizaido Anius respoaderi potest laudanti Deum meritum lau dandi solá laudatione satis superque remuneratum Mendeza in 1 Sam. 2.30 speak the praises of their Creator They are the leaves the blossoms the fruit which prepare a sweetnesse we alone are those Bees which ought to collect the honey Large Volumns they are and very learned in the ineffable Name of the Great JEHOVAH but as every other Volumn so this Book of the Creature is serviceable not unto it self but unto us a very fair Edition it is an Edition published for the Authors immediate glory but this glory the Author expecteth not from the Book but from the Reader if from so incomparable a Work as this is we for whose sake alone it is published will derive no glory unto the Author the incensed Author will burn first the Reader then the Book I say the Sense Life Motion and being of every Creature whatsoever are only the materials of Gods praise and glory the praise and glory which God deserveth from them he demandeth from us for it not they but we are accomptable it is a fearfull sin to defraud God of that which
Angels Him who did once give himself for us and doth ever since give himself to us Him unto whom God hath given (1) Nec patior me quicquam nescire de co quem amew Plin. Epist a name above every name Him we shall worship blesse admire and adore in my Fathers house But That which putteth so great a value upon my Fathers house is (1) Bonum mihi Domine in camino habere te â—â—â—cum quam esse sine â—e vel iâ— caelo Bernard principally my father himself The Refuge the Rest the Reward the Riches the Inheritance the Crown The Mansions the many Mansion the many Mansions in my Fathers house The eternal peace the infinite love the everlasting joy there set before us neither these nor the fellowship of the Saints nor the society of Angels shall be able to (2) Rom. 8.39 divert us from gloryfying our God as God For as all things appertaining unto life are therefore bestowed upon us here that here we may in body in soul and in spirit be (3) Testimonium credibile nimis gustatae sapientiae est esuries ipsa tam vehemens Idem Serm. 2. de duab mensis Oportebat quidem si fiâ—ri posset revivere me ut ita loquar denuo quod malè vixi srá saciam cogitaado quod reoperando non possum Idem Cant. de Serm. Hezekiae wholly taken up in obeying trusting loving honouring worshiping blessing and gloryfying our God as God so all the peace pleasures mansions joyes and glories which are treasured up for us in our Fathers house are therefore freely and everlastingly vouchsafed unto us that we may with a perfect love joy thankfulnesse and delight both admire and adore our everlasting Father Lastly as here upon earth no one mercy can so much require our thankfulnesse as the communion betwixt (1) Deus tuus totum tihi crit S. Aug. in Psalm 26. Et quem scmper habeat semper habere volunt our spirit and the sanctifying spirit of our most holy God so neither can any thing in heaven more excite our prayses and thanksgiving unto him who sitteth upon the Throne then the blessed Vision of our most glorious God even of God the Father of God the Son and of God the Holy Ghost ever for ever blessed and glorifyed In His presence is fulnesse of everlasting joy To him be the Kingdome the power and the glory ever ascribed Amen Dear Christians hear the [1] Eccles 12.13 conclusion of the whole Fear God and keep his Commandements love God and cleave unto him with your whole heart esteem [2] Solicitus incipit ambulare cum Deo suo ex omni parte scrutatur ne vel in le vissimà re tiemeadae illius maj statis offendatur aspectus Bernard Serm 3. in vigil nativ every thought word and deed misplaced which is not ordered to glorifie your God as God Oh let not your heart be troubled saving that it cannot be troubled enough for neglecting so merciful a God stretch out daily hourly stretch out and stir up your faith believe in God he hath [3] Esay 54.8 an everlasting love for you believe in his Son he is [4] 1 Cor. 1.30 made unto you wisdome and sanctification and redemption and righteousnesse believe in his Spirit he is [5] Jude 24. able to keep you from falling and to present you to your Bridegroom and to his Father with exceeding joy Look for and [6] 2 Pet. 3.12 hasten unto these mansions in my Fathers house Beloved this is life eternal this will be joy eternal to see God! Without holinesse it is [7] Heb 12.14 impossible to see God the Lord [8] Heb 13.21 perswade the Lord allure the Lord ravish your hearts Blessed for ever blessed are the pure in heart they shall possesse these mansions in my Fathers house they shall see God! Oh then for your own sakes yea for your Redeemers sake for your Gods sake improve [1] Luke 19.13 every talent of his which he in this your day putteth into your hands [2] Ephes 5.16 redeem [3] Cajus unius avâ—â—tia hotesta est Seneca time value time husband time do not oh do not content your selves with the lowest of these mansions in my Fathers house make you hearts more and more obedient more and more watchful humble faithful loving and thankful hearts the [4] Matth. 6.19 20 2 Pet. 3.18 1 Tim. 6.6 1 Cor. 15.58 Gal. 6.7 8 Mark 10.29 30 Revel 3.5.12 2.17 more grace the more glory you do treasure up for your selves the more you glorifie your God as God Be holy as the Spirit your Preserver is holy put on the Lord Jesus finde it [5] Consilium futuri ex praeterito venit Seneca Epist 83.9 your duty make it your businesse to glorifie the God and father of your Lord Jesus Christ so doing let not your heart be troubled believe in God believe in his Christ in my Fathers house are many mansions Oh thou who speakest in my Text speak [1] Psal 33.4 the word and our heart shall not be troubled Lord we believe help thou [2] Psal 33.2 our unbelief in Thy Fathers house are many mansions Brethren Unto these mansions after that we have [3] 1 Pet. 5.10 hoped trusted obeyed waited and suffered a while the God of all grace who hath called us to his eternal glory by Christ Jesus will receive first our soules then our bodyes To him be [4] 11 Pet. 5.11 glory and dominion for ever and ever Amen D. Bernardus Epist 341. Erubescat anima conversa ad Dominum minori affectu sectari justitiam quà m iniquitatem antea sectaretur pudeat negligentius nunc in vitam quam prius in mortem ire minori studio salutis acquirere quam perditionis augmentum PSALM 105. v. 4.3 Seek ye the Lord and his strength seek his face evermore Glory ye in his holy Name Let the heart of them rejoyce that seek the Lord. FINIS Venial escapes the Reader is desired to impute unto the Authors absence from the Presse and to correct these or the like ERRATA Read P. 12. l. 31. our days p. 42. l. 13. a King p. 44. l. 9. this stone p. 47. l. 3. Aegyptians had p. 121. l. 5. sibi p. 123. l. 18. flatten p. 128. l. 28. I cleared p. 138. l. 12. affections p. 143. l. 5. Arnon p. 151. l. 19. to ply p. 152. for Tertullian r. Cyprian for Cyprian r. Tertullian p. 156. l. 18 19. Let them Who p. 122. l. 26. Three particulars p. 201. l. 31. This he considereth p. 240. l. 11. reprieve p. 245. l. 3 5. dele I say p. 319. l. 6. smutty-faced p. 356. l. 14. mett p. 401. l. 7. not ease p. 405. l. 3. deign p. 423. l. 2. womb The margin is referred to the Reader