Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	believe_v	jesus_n	love_v	2,543	5	6.2190	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62103	A vindication of King Charles: or, A loyal subjects duty Manifested in vindicating his soveraigne from those aspersions cast upon him by certaine persons, in a scandalous libel, entituled, The Kings cabinet opened: and published (as they say) by authority of Parliament. Whereunto is added, a true parallel betwixt the sufferings of our Saviour and our soveraign, in divers particulars, &c. By Edw: Symmons, a minister, not of the late confused new, but of the ancient, orderly, and true Church of England.	Symmons, Edward.; Symmons, Edward. True parallel betwixt the sufferings of our Saviour and our Soveraign, in divers particulars.	1648 (1648)	Wing S6350A; ESTC R204509	281,464	363

did hurt or harme unto us they that brought you into these miseries however they courted and encouraged you before will reject your complaints with a quid haec ad nos you should have looked to these things before hand for Pharisees will be Pharisees unto the worlds end It is a fearefull thing to be given up to shed bloud King James would say if God should leave him to kill a man he would think God did not love him and I believe your selves were of the same opinion all the while the Doctrine of Jesus Christ which commandeth love to enemies did season your hearts but what a strange alteration is there now in your dispositions since the Doctrine of Devils hath been preached unto you for no other is this of butchering your brethren of killing slaying and destroying then the doctrine of him who is a murtherer from the beginning you would not have been hired heretofore to have acted the executioners part which is a lawfull office upon a Malefactor condemned by lawfull Authority so tender you were of shedding bloud but now you make no scruple at all of it you are greedy and thirsty many of you to spill the bloud of Innocents only for their constancy in that Doctrine of Obedience and Loyalty to the King which your selves also in Christs Schoole have been instructed in meerly upon the temptation and motion of them you call the Parliament who have no more Authority over the lives of men without the Kings allowance then your servants have over yours nay which is more strange yet you are bewitched by their seduction to think that in killing your Brethren you do God service though our Saviour fore-speaking of this very particular shewes the ground of this ill opinion to be only ignorance of God and want of knowledge Nay not only those that have been Agents or Souldiers in this Rebellion but in like manner all you who have willingly contributed Plate Moneyes Horses or any thing tending to the advancement of it I feare you are under the guilt of bloud and will be indicted one day at Gods barre as accessaries to all these evills that have been committed against the King and against your brethren all the men and all the women that brought in their Salts Spoones Rings and Thimbles by the suggestion and perswasion of false Teachers must hold up their hands at Gods Tribunall as guilty persons for doing things by the seduction and example of others so cleane contrary to that light of the Gospell which so many years together had been taught unto them O friends strong and strange is the delusion that is fallen upon you and thick is the veile that is over your eyes farre are you gone without looking back and most difficult is it yet to perswade you to it I have often feared with my selfe that place in Esay to have too neer a relation to you The hearts of this people are made fat their eyes dim and eares heavie and to continue so till the Cities be wasted without an inhabitant the houses without man and the Land be utterly desolate I beseech you in the bowels of Jesus Christ think seriously upon the matter O that I could perswade you to it while there is time for repentance and save your selves at length yet from this untoward generation break their yoak from off your necks renounce their societies have no more to doe with them read mark and ponder upon that place Prov. 1. 10. to the 20. Verse and remember from whence you are fallen and return to your Loyalty O Countrey-men Return return and to provoke you more earnestly hereunto consider with your owne hearts of these particulars 1. Whether this way wherein you have gone be not directly opposite both to Christs Doctrine and example doth not the Gospell command to give tribute to whom Tribute is due feare to whom feare and Honour to whom Honour belongeth and doth it not teach that all these appertain to the King and yet have they not all been with-held from him was not our Saviours practice in this particular most remarkable for our imitation He wrought but one money miracle while he was on the Earth and that was to have wherewithall to pay Caesar his Homage and himselfe sayes he did it least he should offend so carefull was he not to displease the King and being tempted at another time to give some countenance for with-holding the Kings Rights disclaimed the motion and cryed out redde Caesari quae sunt Caesaris Deo quae sunt Dei inferring that God and Caesar in such matters go together to injure the one is to wrong the other for God hath commanded that Caesar be honoured and that all which is his be rendred to him Now whether you and your Leaders have done according to this doctrine and example let your own consciences judge 2. Consider whether this way wherein you have gone be not also contradictive to the Law of the Land The denyall of the Kings Supremacy in this Kingdome hath been wont to be accounted so heinous an offence that he who is guilty of it is judged by the Law to die as a Traytor And the doing of any thing in prejudice of the Kings Authoritie as the raising of Forces without him nay the having but thoughts of mischief towards him though they never breake forth into Action is reckoned by the Law for no lesse then High Treason and some have suffered death for such things nay further yet the bare instilling misconceits of the King into the people to with-draw their affections from him hath even in this very Parliament been cald High Treason Now whether the Kings Supremacy not only in things Spirituall but also Temporall be not denied and whether by your opposition to his Majesties Person and commands and by whispering yea by open speaking evilly of him and consenting to what hath been written against him you have not made your selves guilty of that grand Crime let your own consciences also determine unto you 3. Consider whether it be not against common equity to practice the taking away from any one that which comes unto him by lawfull inheritance succession or just election whether you would not so judge it if any should divest you of what was left you by your Parents and whether the Kings Authority and Revenews which you with others have endeavoured to dispossesse him of be not of the same Tenure and held by the best Title indeed if men come to power and Authority by fraud and violence as your new Masters have done the case is otherwise lives lost in conspiring the downfall of such may be reckoned well sold every man in common equity were there no tie of duty or allegeance is to help him to right that suffers wrong but to concurre in oppressing the Supreme Magistrate and in taking from him what belongs unto him if conscience be suffered to make report it will be confessed to be the

intelligence with the Cardinall Mazarine Though I will not swear saies he that Lenthall says true yet I am sure 't is fit for thee to know Pap. 1. Here was another Clandestine businesse And further he doth consult with her about supplies of Men Monies and Powder for defence of his life against them of Westminster Pap. 3. and gives her direction for the conveyance of it in some other Papers a businesse Clandestine and shrewd too And in Paper 6. he assures her in private that Hertogen the Irish Agent was an arrant Knave a particular which might concerne the men of Westminster and touch them more close then perhaps every body will yet beleeve Besides in most of these Letters we shall finde the King and his Queen comforting and supporting each other under their heavy burdens with mutuall intimation of perfect love and patheticall expressions of conjugall affection All which are notable proceedings indeed against them at Westminster and great obstructions to their endevours which are to breake the Hearts of both and sinke them to their graves presently And thus we see the nature and danger of the first particular in the Charge concerning Clandestine proceedings which are so evident that we can say nothing against it The 2. followes the proof whereof is more and obscure and that is condemning all that are in any degree Protestants in Oxford by which they would have it beleeved that the King is so great an Enemy to Protestant Religion that his very friends at Oxford who have forsaken all they had for his sake are hated by him for their Religion sake so many of them as are Protestants in any degree But how this is manifest in these his Papers we are to seek for though these men have forehead enough to affirme it yet their fortune is not good enough to prove it Indeed we find the King in his Letters to Ormond Paper 16. and in his Directions to his Commissioners at Uxbridge taking great care and giving strict Charge for the preservation of his Protestant Subjects in Ireland but in no place can we see so much as a sillable tending to the condemnation of Protestant Religion But these men cannot leave their old trade of Taxing the King with their own Conditions Heaven and Earth can witnesse that never was there in England greater enemies to Protestant Religion then themselves have been never was there so much Protestant Bloud spilt in this Nation since the beginning of the world as hath been by their meanes within these foure years Never was London so full of Prisons never the Prisons so full of Protestant Divines Protestant Nobles Gentry and Christians of all sorts as they have been since these good men kept Court at Westminster Besides how they have Countenanced and brought into the Church all kinde of Sects and Heresies to the ruine of Protestantisme which the King for the Honour and Health thereof was alwayes carefull to suppresse and keep out How have they maintained and preached Doctrines of Devills scil of strife murder of Brethren Rebellion against Princes oppression of neighbours and practised the same which are all directly opposite to the Religion of the Protestants How have they abolished the Book of Common-Prayer established by Parliament to be the Protestants publick forme of Worshiping and serving God in this Kingdome Had the King done but any one of these things or were he not himselfe a most constant and zealous Professour of Protestant Religion in his daily practice these men might happily have had some Colour for this their confident Charge against him and so to have created suspitions of him But seeing all things are so cleare contrary we learne onely thus much from this particular on their charge that they are men whose hearts are not overspiced with honesty They passe not what they say nor with what face so they say no truth The third particular which they load their King withall is Tolleration of Idolatry to Papists which they speak as if Idolatry sub eo nomine were already allowed and set up by the Kings Authority in contempt of God and true Religion and so doubtlesse they would have it apprehended Reasonable men will yeild that there is a difference betwixt Idolatry and the Penalty thereof the penalty may be suspended altered or taken away for the time and yet the sinne it selfe not tollerated or allowed These doubty Champions will not yeild that their Parlia have granted a tolleration to Adultery though they have abrogated the penal Lawes against that sin and so taken away the meanes to punish it Nor can they prove that the King hath promised any more to Papists then the Parliament hath already granted to fornicatours In their after-notes where they make repetition of this matter they referre the Reader to Paper the 8. for their ground of it In which we finde the King relating to His Queen how the English Rebells had transmitted the Commands of Ireland from the Crowne of England to the Scots an expression worthy by the way to be observed by all Englishmen that regard the honour of their Nation considering that the King Himself is a Scot and that the men of Westminster intend if they cannot kill Him to thrust Him and His Children as some of their Hang-bies have whispered to His Ancient Inheritance in Scotland when they have made use of His People of that Nation to help to destroy His Kingly Power here not one Scot of them all shall have any footing or any more to doe in this Kingdome I say considering this every true Englishman hath cause most highly to reverence the King for His Justice unto and His care of the dignity of the English Crown But to proceed the King tells His Queen that by that Act that base and ignoble act He found Reformation of the Church not to be as they pretended the end of this Rebellion and concludes it would be no piety but presumption rather in Himselfe not to use all lawfull meanes to maintaine His righteous Cause And as one mean to that purpose not thought of before He gives His Queen leave to promise in His Name that all penall Lawes in England against Roman Catholicks shall be taken away as soone sayes He as God shall inable me to doe it upon this Conditiion so as by their meanes I may have so powerfull assistance as may deserve so great a favour and inable me to doe it Now how truly from these words that accusation is collected let the Readers Judge Here they see is no absolute grant or tolleration of Idolatry as they pretend but only a conditionary promise of withdrawing the penall Statutes against the Papists His Subjects if by their meanes He may be delivered from this bloudy raging and malicious persecution of the Puritans and settled in His power and throne again And well may the Papists expect as much favour from the King for such a service as Adulterers have had already from the Parliament gratis Nor perhaps

themselves abolished the same wholly as if there were nothing at all good in it How lamentably did they some of them raile even in print upon the Bishops for endeavouring as they said though most unjustly to weaken that honourable esteem which the people had or ought to have of the Kings Wife and Children by omitting in the prayer for them that usuall attribute therein given to God scil that he is the Father of his Elect and of their seed and putting in the room thereof the fountain of all goodnesse which thing did then speak to their hearts as themselves then said that the Prelates would have the world think that the Queen and the Royall Progeny to be none of the number of Gods Elect and yet since that time how themselves have concurred in speaking of the Queen and in abusing the whole Royall Stock and Family is too sufficiently evident to all people and too grosse for me so much as to repeat Consider I beseech you good people of these things and conclude in your own hearts whether it be any wisedome in you to follow such Whirle-gigs such Weather-Cocks as these your Preachers are 7. Consider how these your men have most carefully shunned all publick Disputes with our Orthodox Divines about this case of Difference which themselves have helped to raise against our Religion Church and King for might we but have obtained so much from them as th● Martyrs in Queen Maries dayes did from the Papist● we doubt not but long ere this by Scripture Evidence and streams of Reaso● in Truths behalfe to have over-born that power by which now they over-beare us and to have made you the seduced confesse in falshoods ruine and discovery that the credit of your Teachers like that of facing shifters is but very little being well known might such men as Dr. Usher Dr. Morton Dr. Hall Dr. Prideaux Dr. Featly and many others that might be named who have most valiantly held up the Banner of Christ against the Papists have been but suffered to defend his Cause also against these men the vaile had been puld from your eyes many years agoe but these Craft-Masters are so full of their Trent wisedome that by no meanes will they abide any disputes face to face with our Protestant Divines The Militia is their best Argument fire and sword is more sutable to their purpose then Gods word is And as the Papists urge the Authority of their own Pope and peculiar Church so doe these of their Parliament for a sufficient ground of peoples faith and practise the Parliament judgeth so Ergo 't is verity and you must believe it without any hesitation or doubting that it may be otherwise Because Mr. John Goodwin did but conceive a possibility of errour in the Parliament and out of love to them as himselfe professeth was affraid they might possibly tread awry and hurt their foot against a stone Prynne the Parliament Champion cryes out upon him for being malignantly jealous over them and sayes 't is most uncharitable unchristian detestable fanatique groundlesse and execrable jealousie in him yea venomous Malignancy Oxfordian Aulicisme But to proceed These men do and will as you shall find unlesse God blast them require as simple as absolute and as unlimited an obedience at your hands as ever the Turk or Pope hath done from their Vassals an obedience not of will only but of judgement also which is a direct blind obedience And truly as the Doctrine of infallibility is the root of all errour among the Papists so is it now among them that are the worshippers of the Parliament for when it was once believed that the Pope could not erre then he might oppose Princes Excommunicate Kings absolve Subjects from their obedience raise warres shed bloud yea live as wickedly as he pleased have as many Bastards as he could get the people were fast enough locked up unto him in obedience so now this being swallowed that the Parliament cannot erre the lusty Members thereof may raise Rebellion too absolve people from their Loyalty persecute the King and murther his Subjects seize upon all their Estates and sell or give them to whom they please yea and let them live as wickedly as they list as vilely and basely as they please let them get Bastards ravish and defile Ladies of Honour and then defame them when they have so done or attempted so to do they may doe it impunè for they be worthy Members all the while they have none above them to call them to an account and the people being fast linked to them by the vertue of blind obedience will be apt to give faire interpretations of all their doings well think seriously of these things in your retired thoughts 8. Consider also of times past and compare your experience of the present with them and say whether the light of God doth now shine so comfortably upon your Tabernacles as when the King enjoyed his Rights and possessed his Throne whether you are now so stored with coyne or have that leisure and wherewithall to build pleasant Houses whether you lie so soft all of you fare so well and have that entire Command in your own Houses over your own goods and servants as formerly whether you can say as truly and freely that what you have bought and paid for is your owne as heretofore I would that the Londoners and Citizens would consider whether they be all so well Plated Jewelled and attired themselves wives and children whether their bags be not lanker their banks lesser and their meanes scanter then in those times of old whether they enjoy like Liberties and Priviledges under their new Masters as they did under their King And I would have the Countrey-man consider whether his payments bee not more and his oppressions greater then they were wont to be whether hee had not a merrier heart in his bosome and more money in his purse when hee payed his Rents to the true owner his right Landlord then ever he hath had since he dealt with these new Usurpers O you poor seduced and abused people these new Lords promised indeed that you should have your Farms at a lower rate then formerly so they might receive the Rents but consider with your selves hath not your supernumerary Rates and Taxations and your Billiting and furnishing out Souldiers amounted to more then the full payment and can you think that you shall not be skrewed up to the highest pin by those Hucksters to whom they shall sell or give away your true Landlords Estates or appoint to be as their own Task-masters over you can you expect possibly any thing but blows and beggery under them perhaps indeed you may obtain at last in lieu of all your Wealth and Labours and former happinesse to be partakers of that Priviledge which the Pesants of France and specially of Normandy doe enjoy scil you shall have leave to begge freely up and down the Kingdome without danger of whipping consider seriously

oppose God whose Vice-gerent the King is and indeavour in vaine to doe a great work without him I desire the English Protestant Nation to think seriously of this 1. Sam. 11. 2. 2 King 20. 2 King 18. 29 30. Libell §. 1. 2. Gen. 4. Gen. 10. 1 Sam. 19. 2● Act. 9. 1. 2 Sam. 16. Mic. 7. 4. §. 3. * And I hope through Gods mercy to them in Gods time they may to their own eternall comfort honour the recovery of the Kingdoms lost glory Nemo parere gnarus nemo imperare Strenui lingua multi ignavifere omnes opera Denique in duribus ipsis non consilium non fides Lips 2. 3. Jer. 5. 4. Rev. 13. John 19. 11. 1 Pet. 4. 17. Jer. 8. 6. Isay 26. 11. §. 4. Psal. 73. Jeremy 12. Jer. 5. 26 27. Hab. 1. 13. 15 16. Rev. 12. 14. Rev. 13. 13 7. Dan. 11. 36. c. Esay 53. 4. Luke 24. Act. 28. 3 4. Lu●e 13. 2 3. §. 5. Isai. 36. 10 19. Fox Marty●ed ●ypr d● Valer. in his Book called The lives of Popes Stulius ab eventu sacta notanda p●●at ● Sam. 4. Heb. 10. 39. Libell §. 1. 1 Thes. 5. 21. §. 3. * Pag. 80. 1 Sam. 26. 19. 1 King 2. §. 2. §. 3. Libell §. 1. Rom. 13. 4. * Yea all the bloud that hath been shed by them and by their meanes in this unnaturall war which themselves for no cause have raised not only against the Kings will but also against his person and his friends must and is by them laid to the Kings Charge their Militia successe perswade them to it Libell Fox Martyr Libell §. 1. Libell * This particular digression was inserted from my own observance of her Majesties goodnesse in France * This was written when the Duke of Yorke was either in Oxford or supposed to be there * It was generally believed when this was inserted that the Kings trusting the Scots with his Person could not possibly but make them ashamed to prove unfaithful but their late Act hath given all men to understand that though Judas for the love of money may keep touch with the Pharisees yet he is no fit or safe man to be of the Guard unto his Master * At Perin in Cornwal when the King defeated Essex and his Army * My selfe did heare in Avignion a Gentlemen belonging to the Cardinall Barbarine mention by name one of their Agents at Rome and how many thousand pounds a yeare he beleeved he did there spend in his Negotiation for them * Had His Great Councel shewn but half that zeal in their Master the Kings behalf as of late they have done in their owne concerning a like tumultuous businesse He had not departed from them * Luke 4. 30. John 18. 16. * Let the people observe by this how they have beene cheated 2 Sam. 2. 30. Rom. 9. 6. John 8. This was inserted be reason of the late Accident Lev. 19. 17. 2 Tim. 2. 25. Heb. 4. 15. Heb. 2. 10. Rom. 8. 17 Phil. 3. 10 Mat. 9. 3. 4 John 10. 33. Mat. 10. 36 10. 24 25. Luke 17. 1 2. Col. 1. 24 Heb. 12. 1. Luk 10. 32 1 Pet. 4. 13 Preface to Accomplishment of Prophecies M●t 7. 1 2. Job 12. 7 8. In the Pref. at the beginning of the Book p. 5. l. 15. for commonly r. commendable and p. 6. l. 20. r. masked Joh. 1. 11. Act. 3. 14. Luk. 19. 14. Mat. 8. 20. Mat. 4. 3. Mat. 4. 68. Joh. 7. 12. Joh. 9. 29. Joh. 8. 48. 52. 10. 20. Mar. 3. 6. Mar. 12. 13. Mar. 2. 16. Luk. 15. 4. Joh. 8. 59. 10. 31. Joh. 11. 56. * Experience since this was written hath given a full confirmation to this particular Luk. 22. 67. Joh. 10. 20. Joh. 7. 48. Luk. 22. 67. Joh. 1● 10 11. Joh. 13. 19. Joh. 18. 8. Joh. 11. 57. Mark 15. 28. Luk 23. 39. Mar. 9. 34. Zach. 139. Joh. 6. 66. Joh. 2. 24. 25. Mat 26. 40. Es. 63. 3. Isai. 63. 3. Mat. ●6 41. Joh. 10. 32. Jo. 11. 48. Joh. 11. 4● Joh. 18. 29. 30. Joh. 19. 13. Mat. 27. 3● Joh. 19. 29. * It is one of their Tenents that evill may be done to further a publick good and that only is what they so declare yea and some of them have vented their intentions to this purpose even since he hath been in their power in such black expressions as I tremble to ●ehearse Joh. 19. ● Esay 9. 16 ●at 27. 4. Joh. 16. 2 3. Esa. 6. 10 11. Act. 2. 40. Prov. 1. 10 c. Rom. 13. 7. Math. 17. 27. Math. ●2 21 * In the Charge against the Earl of Strafford Gen. 2533. Gen. 27. 19. c. 1 King 21. Fox Martir●logy 2 Pet. 1. 19. Esay 8. 20. Gal. 1. 8. * Yet that omission and change was by the Kings own selfe dictated and not by any Bishop and the Kings reason was because he judged that old phrase at that time the more improper he having then no children * See Mr Goodwins Book called Calumny arra●gned and cast about pag. 12. 13. 2 Tim. 3. 2 3. 2 Pet. 2. 10. Es. 39. 3. 7. Vers. 5. 2 Cor. 11. 13. 14. Es. 58. Jer. 7. 9. 10. Dan. 11. 38. Esai 66. 5. Joh. 18. 26. Act. 23. 21. * Besides the Oxford Reasons lately published which all the Assembly of Divines are never able to confute Gen. 41. 32. * Indeed this day this Scripture is fulfilled in our eyes Es. 8. 12. Heb. 13. 17. 2 Cor. 11. 13 Mat. 16. 2● 2 Cor. 11. Act. 9. 1. Rom. 10. 1. 2. Esa 58. 1. Fox Marti●ol 1 Sam. 15. Gen. 39. 8. 9 Gen. 41. 40. * Consulere pat●iae parcere afflictis fera caede abstinere tempus atque irae dare orbi quietem seculo pacem suo Prov. 30. 21. 22 Jam. 3. 17 Prov. 30. 28. Job 8. 14. * It begins to work already as evidently appeares by that free and broad language which in all places is uttered against you * People begin to see this now for they say the 80000l a moneth lately layed upon the Kingdom is to maintain a War against the kingdom the people must give so much to keep an Army on foot onely to awe and undo themselves Psalm 12. 8 See for all this and that which followeth Burtons Vindication of Independent Churches against Prynne his Brother * Calumny arraign'd pag. 33 2. 3. * I wish all his brethren of that Church were but men of his temper and spirit 2 Tim. 3. 4 5. 1 King 12. 25 c. * And for the peoples willing obedience to the same it was that they were so oppressed broken in judgement and had Gods curse like a moth or rottennesse seizing upon them witnesse the Prophet Hos. 5. 11. 12. * As the Remists among the Papists did set out a false and corrupt Translation of Scripture with Notes of their own upon it to make it speake for them so some here as is said are in hand with a like worke in the behalfe of their Faction Act. 8. 22. Jer. 18. 7. 8. Ezek. 22 30. Esa. 48. 9. 11. Ezek. 36. 12. Zach. 9. 12. Prov. 18. ●0 Psal. 12. 5 Jer. 30. 17. * God calleth himselfe the gatherer of the out-casts Esay 56. 8. Esay 66. 5. Mat. 28. 18. Mich. 7. 8. c. Gen. 4. 11. c. Gen 49. 6. Num. 16. 30. 31. 2 Sam. 17. 23. 2 Sam. 18. 9 Esa. 9. 21 Esa. 19. 2. Judg. 15. 4. Esa. 8. 9. 10. c. Jer. 50. 23. Esa 13. 14. c. Esay 10. 5. Esay 51. 22 23. Psal. 125. 3. Es. 10. 25. Deut. 32. 35. Deut. 32. 36. Esay 50. 10. 1 Sam. 30. 6. Esay 26. 11. 13. Psal. 119. 126. Dan. 5. 3. 5. Es. 36. 37. ca. 1 Sam. 17. 1 Thess. 5. 2. Es. 10. 6. 12. Esay 5. 21. 23 Gen. 50. 15. Act. 2. 3. cap. Zach. 1. 14. Obad. 12. Esay 16. 3. Jer. 48. 27. Read Esa. 16. and Jer. 48. Lev. 19. 17. Eccles. 11. 6. 2 Tim. 2. 26. 2 Cor. 12. 10. 1 Cor. 1. 27. 2 Thes. 2. 10. Esay 59. 8. Jam. 4. 7. Psal. 15. 4. Psal. 83. 16. Eccles. 3. 1. Math. 16. 22. 1 Cor. 6. 19. 1 Chro. 22. 16. Isal. 37. 1. 7. Vers. 2. Prov. 23. 17. Pro. 24. 19 c. Rev. 22. 20 21.