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A39662 An exposition of the assemblies catechism with practical inferences from each question as it was carried on in the Lords Days exercises in Dartmouth, in the first year of liberty, 1688 / by John Flavell. Flavel, John, 1630?-1691.; Mather, Increase, 1639-1723.; Westminster Assembly (1643-1652). Shorter catechism. 1692 (1692) Wing F1160; ESTC R25088 171,235 224

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the Old-Testament believers died yet the virtue of Christ's Death extends to them as well as us Heb. 11.39 40. And these all having obtained a good report through faith received not the promise God having provided some better thing for us that they without us should not be made perfect Q. 6. Why would not God deliver us without such a Redeemer A Because it was not so much for the honour of his Justice Rom. ● 25 Whom God hath set forth to be a propitiation through faith in his blood to declare his righteousness for the remission of sins that are past through the forbearance of God To declare I say at this time his righteousness that he might be just and the justifier of him that believeth in Iesus Q. 7. What is the first Instruction hence A. That all that are out of Christ are in a miserable Bondage and Captivity Iohn 8.36 If the son therefore shall make you free ye shall be free indeed Q. 8. What is the second Instruction A. Hence see the heinous nature of Sin which required such a price to satisfy for it 1 Pet. 1.18 19. VVe were not redeemed with corruptible things as silver and gold but with the precious blood of Christ as of a lamb without blemish and without spot Q. 9. VVhat is the third Iustruction hence A. The wonderful love of Christ in redeeming us at such a rate Rev. 1.5 Who loved us and washed us from our sins in his own blood Q. 10. What is the last Instruction A. This strongly obligeth us to an universal holiness 1 Cor. 6.20 For ye are bought with a price therefore glorify God in your body and in your spirit which are Gods Of Christ's Incarnation Quest. 22. HOw did Christ being the Son of God become man A. Christ the Son of God became man by taking to himself a true Body and a reasonable Soul being conceived by the power of the Holy Ghost in the womb of the Uirgin Mary and born of her yet without Sin Q. 1 Who is the only Redeemer of God's Elect A. The Lord Jesus Christ is their only Redeemer and there is no other Redeemer besides him Acts 4.12 Neither is there salvation in any other for there is none other name under heaven given among men whereby we must be saved Q. 2. How is he the Son of God or can be as no other is so A. He is the Son of God by Nature from all Eternity and so no Angel or Saint is Heb. 1.5 For unto which of the Angels said he at any time Thou art my son this day have I begotten thee Q. 3 VVhy was it necessary he should become man A. That he might be capable to suffer Death in our room Heb. 2.15 16 17. For verily he took not on him the nature of angels but he took on him the seed of Abraham wherefore in all things it behoved him to be made like unto his brethren that he might be a merciful and faithful high priest in things pertaining to God to make reconciliation for the sins of the people Q. 4. Why must the Redeemer be God as well as Man A. Because the blood of a meer man could not satisfy and redeem us Acts 20.28 Feed the church of God which he hath purchased with his own blood Q. 5. Do these two Natures make two Persons A. No The Humane Nature is united to the second Person and subsists in union with it Iohn 1.14 And the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the father full of grace and truth Q 6. VVas the Union only for a time A. No It continues and abides for ever Heb. 7.24 But this man because he continueth ever hath an unchangeable 〈…〉 Q. 7. What is the first Instruction hence A Hence we learn the transcendent love of God to poor Sinners Iohn 3.16 God so loved the world that he gave his only begotten son that whosoever believeth on him should not perish but have everlasting life Q 8. What is the second Instruction A. Hence we learn the matchless love of Christ that he should stoop to such a condition for us 2 Cor. 8.9 For ye know the grace of our Lord Iesus Christ that though he was rich yet for your sakes he became poor that ye through his poverty might be made rich Q. 9 What is the third Instruction A. That the greatest Sins are capable of remission to Believers Iohn 1.29 Behold the lamb of God which taketh away the sins of the world Q 10. What is the fourth Instruction A. That those that be in Christ need not fear the denial or want of an● other mercy Rom 8.32 He that spared not his own son but delivered him up for us all how shall he not with him also freely give us all things Q. 11. What is the fifth Instruction A. Hence we learn how impious it is to ascribe any part of the glory of redemption to any other besides Christ Q. 12. What is the sixth Instruction A. This teaches us the miserable condition of all that are out of Christ and the necessity of their damnation he being the only Redeemer Of the Manner of Christ's Incarnation Quest. 1. WAS Christ's Incarnation a voluntary act in him A. Yes it was for though he had a command to die for us Iohn 10.18 No man taketh it from me but I lay it down of my self I have power to lay it down and I have power to take it again Yet he came willingly Psal 40.6 7. Sacrifice and offerings thou didst not desire mine ears hast thou opened burnt offerrings and sin offerings hast thou not required lo I come in the volume of thy book it is written of me V. 8. I delight to do thy 〈…〉 Q. 2. Was the Body of Christ a real and true Humane Body A. Yes it was a true and real Body not the appearance and shape of a Body only Luke 24.38 And he said unto them Why are ye troubled and why do thoughts arise in your hearts Ver. 29. Behold my hands and my feet that it is I my self handle me and see for a spirit hath not flesh and bones as ye see me have Q. 3. Had he a true Humane Soul as well as a Body A. Yes he had a real Humane Soul also and all the natural faculties and powers thereof Mat. 26.38 Then saith he unto them My soul is exceeding sorrowful even unto death Q. 4. Was he then in all respects like to other men A. No his conception was not like others Isa. 7.14 Behold a virgin shall conceive and bear a son and shall call his name Emanuel And he had no sin in him as others have Heb. 7.26 For such an high priest became us who is holy harmless undefiled separate from sinners Q. 5. Did Christ put off the Humane Nature at his Ascention A. No he did not but carried it up to glory and now is in our Nature in Heaven 1 Tim.
and shall destroy with the brightness of his coming But assumes Power to dispence with God's Laws to others Q. 8. What is the second Inference hence A. That man dieth not as Beasts die which are under no Moral Law and therefore capable of no sin but must come to Judgment after Death Eccles. 3.21 Who knoweth the spirit of man that goeth upward and the spirit of the beast that goeth downward to the earth Heb. 9.27 And as it is appointed unto men once to die but after this the Iudgment Q. 9. What is the third Inference hence A. That though the actions of men naturally considered are transcient yet their consequences and effects are permanent An act is soon done a word soon spoken a thought soon thought but when done spoken or thought they are placed to account Gal. 6.7 8. Be not deceived God is not mocked for whatsoever a man soweth that shall be also reap for he that soweth to the flesh shall of the flesh rea● corruption but he that soweth to the spirit shall of the spirit reap life everlasting Q. 10. What is the fourth Inference from hence A. That God will proceed with man by different rules in the Day of Judgment according to the different Law they lived under in this World Rom. 2.12 For as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be judged by the law Q. 11. What is the fifth Inference from hence A. That those who have sinned against the clearest Light and best Helps will if they die impenitent be judged to the greatest Misery Matt. 11.23 And thou Capernaum which art exalted unto heaven shalt be brought down to hell for if the mighey works which have been done in thee had been done in Sodom it would have remained until this day Heb. 2.3 How shall we escape if we neglect so great salvation Q. 12. What is the sixth Inference from hence A. That as we are to prize the Moral Law highly as a Rule of Life Psal. 119.105 Thy word is a lamp unto my feet and a light unto my path So are we to bless God for the Gospel-Dispensation by which only we can attain to Justification and Salvation Heb. 12.22 But we are come to Mount Sion and unto the City of the living God the heavenly Ierusalem to an innumerable company of Angels Of Love to God and Men. Quest. 42. WHAT is the sum of the Ten Commandments A. The sum of the Ten Commandments is to love the Lord our God with all our hearts with all our soul with all our strength and with all our mind and our Neighbour as our selves Q. 1. What is the sum of the Ten Commandments A. To love the Lord our God with a Supream love and Men with a Sincere love in and for him Matt. 22.37 38. Iesus said unto him Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind This is the First and Great Commandment The Second is like unto it Thou shalt love thy Neighbour as thy self Q. 2. What is the first thing contained in our supream Love to God A. It implies the loving of God purely and absolutely for himself The Excellencies that are in him Cant. 1.3 Thy name is as ointment poured forth therefore the virgins love thee And the benefits we receive from him Psal 116.1 I love the Lord because he hath heard my voice and my supplication Q. 3. What is the Second Property of this Supream Love A Supream love devotes the whole man to God and Christ So that in life and death that man designs the Glory of God as his main end Rom. 14.7 8. For none of us liveth to himself and no man dieth to himself for whether we live we live unto the Lord and whether we die we die unto the Lord whether we live therefore or die we are the Lord 's Q. 4. What is the third Property of Supream Love A. It causes the Soul to depreciate and slight all other things in comparison of God's Glory and an Interest in Christ. Acts 20.24 But none of these things move me neither count I my life dear unto my self so that I may finish my course with joy Phil. 3.8 9. I count all things but loss for the excellency of the knowledge of Christ Iesus my Lord. Q. 5. What is the fourth Property of Supream Love A. It centers the Soul in God as its only rest Psal. 116.7 Return unto thy rest O my soul. And cannot be satisfied till it come to the full enjoyment of him 2 Thes. 3.5 The Lord direct your hearts into the love of God and patient waiting for Christ. Q. 6. Why must we love God with a supream Love A. Because such a love only suits the transcendent Excellency of God Commands all we are and have for God and is the only love that will continue to the end Rom. 8.35 Who shall separate us from the love of Christ Q. 7. What is it to love our Neighbour as our selves A. It is the exact Observation and Practice of the golden Rule of Christ. Matt. 7.12 Therefore all things whatsoever ye would that men should do to you do ye even so to them for this is the law and the prophets Q. 8. Are all men to be loved alike and with the same degree of Love A. No tho we must love all men with the love of Benevolence yet the Saints only with the love of Complacency Psal. 16.3 But to the saints that are in the earth and to the excellent in whom is all my delight And to such we must especially do good Gal. 6.10 As we have therefore opportunity let us do good unto all men especially unto them who are of the houshold of faith Q. 9. What is the first Instruction from hence A. Hence we learn the excellency of Divine love Moses expresses the Whole Duty of Man in Ten Commandments Christ hangs the Whole Law upon these Two Love to God and our Neighbour Mark 12.30 31. Thou shalt love the Lord thy God with all thine heart and with all thy soul and with all thy mind and with all thy strength This is the first Commandment And the Second is like namely this Thou shalt love thy neighbour as thy self there is none other Commandment greater than these And the Apostle reduces these Two into One Gal. 5.14 For all the law is fulfilled in one word ●uen in this Thou shalt love thy Neighbour as thy self Q. 10. What is the second Inference from hence A. It convinces the holiest of men how far short they come in their Obedience to the rule of duty and therein the law is our School-master to bring us to Christ. Gal. 3.24 Q. 11. What is the third Inference from hence A. It discovers the excellency and perfection of the Law of God Psal. 19.7 The law of the Lord is pefect converting the soul. And that we are highly to honour