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A00587 Ancilla pietatis: or, The hand-maid to priuate deuotion presenting a manuell to furnish her with necessary principles of faith. Forcible motiues to a holy life. Vsefull formes of hymnes and prayers. ... By Daniel Featly, D. in Diuinity. Featley, Daniel, 1582-1645. 1626 (1626) STC 10725; ESTC S115083 203,491 770

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Man is a worme and the sonne of man is a worme Surely euery man liuing is altogether vanity Psal. 39. 11. All nations before him are as nothing and they are counted to him lesse then nothing and vanity Isa. 40. 17. He knoweth our frame hee remembreth that wee are but dust Psal. 103. 14. Man that is borne of a woman hath but few dayes and is full of misery Iob 14. 1. Is not mans life a warfare vpon earth Are not his dayes also as the dayes of an hireling Iob 7. 1. O wretched man that I am who shall deliuer mee from the body of this death Rom. 7. 24. Euery imagination of the thoughts of mans heart are only euill continually Gen. 6. 5. There is no man that sinneth not 1 Kings 8. 46. Who can bring a cleane thing out of an vncleane Iob 14. 4. They are altogether become filthy there is none that doth good no not one Psalme 143. Behold I was shapen in iniquity and in sinne did my mother conceiue mee Psal. 51. 5. Who knoweth how oft hee offendeth Cleanse thou me from my secret finnes Psal. 19. 12. If thou Lord shalt marke what is done amisse who may stand Psal. 130. 3. Enter not into iudgement with thy seruant for in thy sight shall no man liuing bee iustified Ps. 143. 2. We are al as an vncleane thing and all our righ●eousnesse is as filthy raggs Isa. 64. 6. Who can say I haue made my heart cleane I am pure from my sinne Pro. 20. 9. For the Scripture hath concluded all vnder sinne Gal. 3. 22. In many things wee offend all Iames 3. 2. If we say that we haue no sinne we deceiue our selues and there is no truth in vs. 1. Iohn 1. 8. Without me ye can do nothing Ioh. 15. 5. Not that we are sufficient of our selues to thinke any thing as of our selues but our sufficiency is of God 2. Cor. 3. 5. The Lord is nigh vnto all them that call vpon him yea all such as call vpon him faithfully Psal. 145. 18. All things whatsoeuer ye shall aske in prayer beleeuing ye shall receiue Math. 21. 22. Let him aske in faith nothing wa●ering Iames 1. 6. Thou hast bene pretious in my sight and I haue loued thee Isa. 43. 4. God so loued the world that he gaue his onely begotten Son that whosoeuer beleeueth in him should not perish but haue euerlasting life Ioh. 3. 16. As the Father hath loued mee so I haue loued you Ioh. 15. 9. After that the kindnesse and loue of God our Sauiour towards man appeared c. Tit. 3. 4. To him that loued vs and washed vs from our sins in his owne bloud Ren. 1. 5. The Lord the Lord God mercifull and gratious long-suffering abundant in goodnesse truth Exod. 34. 6. The Lord your God is gracious and mercifull and will not turne away his face from you if you returne to him 2. Chro. 30. 9 For thy great mercies sake thou diddest not vtterly consume them nor forsake them for thou art a gracious and mercifull God Nehe. 9. 31. The Lord is mercifull and gracious slow to anger and plentifull in mercy Psal. 103. 8. ver 11. 13. 17. Who is a God like vnto thee that pard●neth iniquitie and passeth by the transgressions of the remnant of his heritage hee retaineth not his anger for euer because he delighteth in merc●e Micah 7. 18. He will turne againe he will haue compassion vpon vs hee wil subdue our iniquities and thou wilt cast all their sinnes into the depths of the sea ver 19. Despisest thou the riches of his goodnesse and forbearance and long-suffering not knowing that the goodnesse of God leadeth to repentance Rom. 2. 4. God is not slacke as some men count slacknesse but is long-suffering to vs ward not willing that any should perish but that all should come to repentance 2. Pet. 3. 9. The seed of the woman shall bruise thy head Gen. 3. 15. He forgiueth all thine iniquities and healeth all thy ●iseases Psal. 103. 3. He will not alway chide nor keepeth hee his anger for euer ver 9. His anger endureth but for a moment in his fauour is life weeping may endure for a night but ioy cometh in the morning Psal. 30. 5. They that sow in teares shall reape in ioy Psal. 126. 5. Though your sinnes be as scarlet they shall be as white as snow though they be red like crimson they shall be as wooll Isa. 1. 18. In a little wrath I hid my face from thee for a moment but with euerlasting kindnesse will I haue mercy on thee saith the Lord thy redeemer Isa. 54. 8. If the wicked will turne from all his sinnes which he hath committed and keep all my statutes and do all that which is lawfull and right he shall surely liue he shall not d●o Eze. 18. 21. Haue I any pleasure at all that the wicked should die saith the Lord God not that he should returne from his wayes and liue ver 23. As I liue saith the Lord God I haue no pleasure in the death of the wicked but that the wicked turne from his way and liue Eze. 33 11. I will betroth thee vnto me foreuer yea I will betroth thee vnto me in righteousnesse in iudgement and in louing kindnesse and in mercie Hos. 2. 19. A bruised reede shall hee not breake and smoking flaxe shall he not quench Math. 12. 20. Come vnto me all ye that labour and are heauie laden and I will giue you rest Math 11. 28. There is no condemnation to them which are in Christ Iesus Rom. 8. 1. To him that is able to do exceeding abundantly aboue all that we aske or thinke be glorie c. Ephes. 3. 20. I am God all-sufficient walke before me and bee thou perfect Genes 17. 1. Abraham being fully perswaded that what God had promised he was able to performe Romanes 4. 21. God is able to make all grace abound towards you that you alwayes hauing sufficiencie in all things may abound to euery good worke 2. Cor. 9. 8. The same Lord ouer all is rich vnto all that call vpon him Rom. 10. 12. Thus it becometh vs to fulfill all righteousnesse Math. 3. 15. Which of you conui●ceth mee of sinne Ioh. 18. 46. As by one mans disobedience many were made sinners so by the obedience of one shall many be made righteous Rom. 5. 19. He hath made him to be sinne for vs who knew no sinne that we might be made the righteousnesse of God in him 2. Cor. 5. 21. He was in all points tempted like as we are yet without sinne Heb. 4. 15. Such an high Priest became vs who is holy harmelesse vndefiled separate from sinners Heb. 7. 26. He did no sinne neither was guile found in his mouth 1. Pet. 2. 22. With the Lord is mercy and plenteous redemption Psal. 130. 7. The chastisement of our peace was vpon him Isa. 53. 5.
my soule they being now vailed with thy flesh This day thou diddest vnite thy selfe to me naturally and substantially and becamest truly flesh of my flesh and bone of my bone Vnite me to thee this day spiritually and make me a true member of thy mysticall body that I may bee flesh of thy flesh and bone of thy bone Lord thou diddest this day participate of my humane nature make me this day participate by grace of thy diuine as farre as I am capable thereof and impart and communicate vnto mee the merrit of all thy actions and benefit of all thy sufferings in this thy nature O my Lord my God who by assuming flesh vnto thy diuine person hast sanctified it and highly aduanced it farre aboue all creatures keepe me from defiling my flesh with sinfull pollutions or abasing and inthralling it to Satan O Sonne of God who by thy incarnate nature becamest the Sonne of Man make me the sinfull sonne of man by grace and adoption to become the Sonne of God And as thou this day according to the words of thine Angel wert borne to me bee borne also in mee that from hence forth I liue not but thou in me Let thy spirit quicken me thy flesh nourish me thy wisdome guide me thy grace sanctifie me and thy Word instruct me Let the holy Ghost of whom thou wast conceiued beget thee in mee by the immortall seede of thy Word Let my faith conceiue thee my profession bring thee forth my loue embrace thee and Deuotion entertaine and continually keepe thee with mee till thy second comming So come vnto me Lord Iesus come quickly THE Feast of our Lord's Circumcision OR New-yeares dayes Deuotion The ground of this Feast are The type thereof in the old The accōplishmēt in the new Testament PARALELL The Type And Abraham circumcised Isaak when he was eight daies old as God commanded him Gen. 21. 4. The accomplishment And when the eight dayes were accomplished that they shuld circumcise the child his name was then called IESVS Luk. 2. 21. Meditate ô deuout Christian 1 For thine instruction vpon the circumcision of thy Sauiour 2 For thy comfort applie to thy selfe the 3 For thy correctiō examine the circumcision of thy heart and quicken thine 1 Obedience by the exhortation 2 Thankfulnes by the hymne 3 Zeale deuotiō by the praier THE ADMONITION for New-yeeres day THE ANALYSIS wee ought to desire striue and pray for the circumcision of the heart 1 In respect of GOD who Desireth it a Commandeth it b Loueth it c Obserueth it d Praiseth it e Rewardeth it f Brandeth the contrarie g 2 In respect of man's heart which needeth it 1 Because it is most corrupt and impure 2 Because it is most deceitfull THE TEXTS a MY son giue me thy heart Prou. 23. 16. vid. Ier. 4. 4. b Circumcise the fore-skinne of your hearts Deut. 10. 16. O Ierusalem clense thy heart Ier. 4. 4. c Clense your hearts yee sinners Iames 4. 8. Behold thou louest truth in the inward parts Psal. 51. 6. d God seeth not as man seeth for man looketh vpon the outward appearance but God seeth the heart 1 Sam. 16. 7. e The circumcision is of the heart in the spirit not in the letter whose praise is not of man but of God Rom. 2. 29. In whom yee are circumcised with circumcision made without hands by putting off the sinfull body of the flesh through the circumcision of the flesh Col. 2. 11. Beware of the concision For wee are the circumcision which worship God in the spirit and reioyce in Christ Iesus and haue no confidence in the flesh Philippians 3. 3. f The good Lord be mercifull to him that prepareth his whole heart to seeke the Lord his God 1 Chron. 30. 19. He will doe good to such as be good and true of heart Psal. 125. 4. There is sprung vp a light for the righteous and ioyfull gladnesse to such as bee true hearted Psal. 99. 12. g The eyes of the Lord behold the earth to shew himselfe strong with them that are of perfect heart towards him 1 Chron. 16. 9. Yee of vncircumcised eares and hearts haue alwaies resisted c. Acts. 7. The peruerse in heart are an abomination to the Lord. Pro. 11. 20. All the imaginations of mans heart are onely euill continually Gen. 6. The heart of man is deceitfull aboue all things Ier. 17. 9. The Psalme for New-yeeres day OSing vnto the Lord a new song sing vnto the Lord all the whole earth Psal. 96. 1. Sing vnto the Lord and praise his name be telling of his saluation from day to day verse 2. The heauent declare the glory of God and the firmament sheweth his handy worke Psal. 19. 1. One day telleth another and one night certifieth another v. 2. There is neither speech nor language but their voice is heard among them verse 3. Their sound is gone out into all lands and their words vnto the end of the world verse 4. In them hath he set a Tabernacle for the sunne which commeth forth as a bridegroome out of his chamber and reioyceth as a gyant to runne his course verse 5. He appointeth the Moone for certaine seasons and the Sunne knoweth his going downe Psal. 104. 19. O Lord how manifold are thy workes In wisedome hast thou made them all the earth is full of thy riches verse 24. So is the great and wide c. verse 25. vsque ad 〈◊〉 When thou lettest thy breath goe forth they are made and thou shalt renew the face of the earth verse 30. The glorious Maiesty of the Lord shall endure for euer the Lord shall reioyce in his workes verse 31. Thou crownest the earth with thy goodnesse and thy cloudes drop fatnesse Psal. 65. 12. They shall drop vpon the dwellings of the wildernesse and the little hills shall reioyce of euery side verse 13. The flocks also shall bee full of sheepe the valleys also shall stand so thick with corne that they shall laugh and sing verse 14. The day is thine and the night is thine thou hast prepared the light of the sunne Psal. 74. 17. Thou hast set all the borders of the earth thou hast made summer and winter verse 18. The Prayer for New-yeeres day MOst tender and compassionate Lord now first knowne by thy name Iesu who being the true vine which yeeldest the wine that gladdeth the heart wast pruned this day with the sharpe knife of circumcision and bleddest for me haue pitty and compassion on mee who with weeping eyes and a bleeding heart come vnto thee beseeching thee that those drops of blood which fell from thee this day may satisfie for the sinne of my birth and the whole streame that ranne from all the parts of thy body in the Garden and on the Crosse may expiate all my numberlesse actuall sinnes whether they be sinnes of lighter tincture or of a Scarlet dye Sinnes like beames or sinnes like moates Sinnes conceiued
our Lord Rom. 8. 39. Be not therefore ashamed of the testimony of our Lord Iesus nor of mee his prisoner but bee partakers of the afflictions of the Gospell 2 Tim. 1. 8. As the sufferings of Christ abound in vs so our consolation abounds through Christ 1 Cor. 1. 5. Christ also suffered for vs leauing vs an example that wee should follow his steps 1 Pet. 2. 21. Whom he fore-knew he predestinated to be conformed to the Image of his Sonne Rom. 8. 29. I was hungry and ye gaue me no meate I was thirsty and yee gaue me no drinke c. Mat. 25. 43. In as much as ye did it not to one of the least of these ye did it not vnto me ver 45. He that despiseth you despiseth me Luke 10. 16. Saul Saul Why persecutest thou me Act. 9. 4. Ioseph said Feare not for am not I vnder God Gen. 50. 19. Naked came I out of my Mothers wombe and naked shall I returne thither againe the Lord gaue and the Lord hath taken away and blessed be the Name of the Lord Iob. 1. 21. Shall wee receiue good at the hands of the Lord and shall wee not receiue euill In all this did not Iob sinne with his lips Iob 2. 10. But I was a man that heareth not and in whose mouth are no reproofes Psal. 38. 14. For thy sake are we killed all the day long c. Psal. 44. 22. It is good for a man that hee beare the yoke in his youth Ier. 3. 27. He sitteth alone and keepeth silence because hee hath borne it vpon him ver 28. He putteth his mouth to the dust if so bee there may be hope ver 29. Hee giueth his cheeke to him that smiteth him he is filled full with reproach Others were tortured and would not bee deliuered that they might receiue a better resurrection Heb. 11. 35. And others haue beene tryed by mockings and scourgings yea moreouer by bands and imprisonment ver 36. They were stoned they were hewen in sunder they were tempted c. verse 37 38. And they departed from the presence of the Councell reioycing that they were counted worthy to suffer shame for his Name Act. 5. 41. Then Paul answered What meane you to weepe and to breake mine heart for I am ready not onely to be bound but to dye also at Ierusalem for the Name of the Lord Iesus Acts 21. 13. In labours more abundant in stripes aboue measure in prison more frequent in death often 2. Cor. 11 23 24 25 26 27 28 29 30 verses Remembring without ceasing your worke of faith and labour of loue and patience of hope in our Lord Iesus Christ 1. Thes. 13. God hath set forth vs the last Apostles as it were approued to death for wee are made a spectacle to the world and to Angels and to men 1. Cor. 4. 9. Ye endured a great fight of afflictions Heb. 10. 32. Partly while ye were made a gazing stocke both by reproches and afflictions and partly while ye became companions of them that were so vsed ver 33. I know thy workes and thy labour and thy patience Reue. 2. 2. I know thy faith and thy patience and thy workes ver 19. My bonds in Christ are manifest in that place and all other places Phil. 1. 13. And many of the brethren in the Lord waxing confident by my bonds are made more bold to speake the Word without feare Phil. 1. 14. And they cast Stephen out of the City and stoned him and the Witnesses laid downe their clothes at the young mans feet whose name was Saul Act. 1. 58. And they stoned Stephen calling vpon God and saying Lord Iesus receiue my Spirit ver 59. And he kneeled downe and cryed with a loud voice Lord lay not this sinne to their charge and when hee had said this hee fell asleepe ver 60. Sauls conuersion Act. 9. They shall lay their hands on you and persecute you deliuering you vp to their Synagogues and into prison being brought before Kings and Rulers for my Names sake Luk. 21. 12. And this shall turn to you for a testimony against them ver 13. And you shall be brought before Gouernors and Kings for my Names sake for a testimony against them and against the Gentiles Mat. 10. 18. Others had tryalls of cruell mockings and scourges yea moreouer of bonds and imprisonment Heb. 11. 36. The trying of your faith worketh patience Iam. 1. 3. Ye are in heauinesse through manifold tentations 1 Pet. 1. 6. That the triall of your faith being much more precious then Gold though it bee tryed with fire might be found vnto praise and honour and glory at the appearing of Iesus Christ ver 7. Brethren account it exceeding great ioy when ye fall into diuers tentations Iam. 1. 2. I reioyce in my sufferings Col. 1. 24. Your sorrow shall bee turned into ioy 10. 16. 20. As many as I loue I rebuke and ch●sten Reu. 3. 19. Whom the Lord loueth he chasteueth and hee scourgeth euery son that he receiueth Heb. 12. 6. No chastening for the time seemeth to bee ioyous but grieuous Neuerthelesse afterwards it yeeldeth the peaceable fruit of righteousnesse to them that are exercised thereby ver 11. He chasteneth vs for our profit that we might be partakers of his holinesse ver 10. Let patience haue her perfect worke that ye may be perfect and entire lacking nothing Iames. 1. 4. By patience ye shall inherite the promises Heb. 6. 12. By your patience possesse your soules Luke 21. 19. Because thou hast kept the world of my patience I will keepe thee from the houre of tentation Reu. 3. 10. Whosoeuer confesseth me before men I will confesse him before my Father which is in he●uen Luke 12. 8. Verily I say vnto you that no man that hath forsaken house or lands for my sake but he shall receiue an hundred fold and in the world to come life euerlasting Mark 10. 29. If ye suffer for righteousnesse sake blessed are ye yea feare not their feare neither be troubled 1. Pet. 3. 14. But sanctifie the Lord in your hearts ver 5. If we suffer with him wee shall also raigne with him Rom. 8. 17. The afflictions of this present life are not worthy the glory that shall be reuealed ver 18. Blessed are they that suffer for righteousnesse sake for their is the Kingdome of heauen Mat. 5. 10. THE PRAYER FOR Thursday euening consisting of Petitions sutable to the workes of redemption on this day Motiues to patience agreeable to the precedent exhortation GRacious Lord and Sauiour who this day didst eate the Passeouer and went eating in thy Supper Suppe with me in the Euening of this life and grant that I may Dine with thee in thy day of eternitie Gracious Redeemer who this day gauest thy selfe to me in the Sacrament first instituted by thee and
the day following gauest thy selfe for mee on the Crosse giue me a speciall saith to receiue thee and retaine thee and applie continually thy feare to embolden me thine Agonie to comfort me thy nakednesse to cloathe me thy cōdemning to quit me thy bloud to clense me thy wounds to heale me and thy death to quicken me O let not the worke of thy hands bee plucked out of thy hands Let not the purchase of thy bloud be morgaged to the diuell Let not thy teares and bloud bee shed in vaine Let not thy sighes and groanes be breathed out to no purpose Let not thine agonie and sweate let not thy taking and binding let not thy arraigning and condemning let not thy stripping and scourging let not thy buffetting and being spit vpon let not thy pricking and goaring let not thy crucifying dying want their effects in me What should I not do or suffer for thee who wert martired in all parts of thy body and faculties of thy soule for me In thy minde by apprehension of thy Fathers wrath in thy affections by feare and sorrow euen vnto death in thy inward parts by thine agonie in thy outward by thy torments in thy head by thornes in thy cheekes by buffets in thy face by spettle in thy eares by blasphemies in thy smell by the stench of Golgotha in thy taste by gall and vineger in thy handes and feete by nailes in thy bodie by stripes in thy side by the launce and in thy ioynts by the crosse O Lord who hast called me to the knowledge of thy truth and by thy Spirit imprinted thy loue in my heart by those nailes which fastened thee to the Crosse. Let nothing euer be able to separate me from thy loue not tribulation nor anguish nor persecution nor height nor depth nor things present nor things to come nor life nor death for I know that all things worke for the best to them that loue thee I cannot suffer the thousandth part of that for thee which thou hast suffered for mee I cannot suffer the least part of that which I deserue for my sins I cannot suffer any thing which the Apostles and Prophets haue not suffered before me I cannot suffer so much as may any way counter-ballance the massie crowne of glory prepared for me for my light and momentarie afflictions are no way worthy the glorie that shall be reuealed vpon me hereafter And for the present what are afflictions or crosses or persecutions or mockes or disgraces but the common lot of thy children the discipline of thy schoole the physicke for my soule the pledge of thy loue the badge for my profession the incentiues of my deuotion the triall of my faith the exercise of my patience the testimonie of my constancie the marke of my conformitie with thee When I am thus chastened I am iudged of thee that I be not condemned of the world Shall tribulation therefore or anguish or bands or imprisonment or stripes or banishment separate me from thy loue Nay sith I know they befall me by thy prouidence and are mitigated by thy mercie and directed by thy loue for my greater good they shall rather vnite me faster to thee How shall I denie thee who art the Lord that bought me● How should I grieue thy Spirit which comforteth me in all my griefes How should I set that bloud at nought which was the price of my redemption How shold I euer willingly offend thee who art my peace hast reconciled me to thy Father and payed my ransome with thy dearest hearts bloud How can I euer forget thee who remembrest me at all times in all places in my iournies by thy conduct at home by thy safe-guard in my prayers by thy assistance in my afflictions by thy comforts in my board by thy bountie in my bed by thy protection and in all my wayes by thy support To this thy gracious prouidence and care which continually watcheth ouer all thine Elect I commend my sleepe and rest this night beseeching thee so to order it and me that whether I sleepe or wake whether I labour or rest whether I lye downe or rise vp all may be done vnder thy protection in thy feare to thy glorie So be it Amen The close out of Scripture TO him that is able to keepe me that I fall not and to present me faultlesse before the presence of his glory with ioy Iud 24. That is to God onely wise my Sauiour be glorie and maiestie and dominion and power c. ver 24. The Deuotion for Friday The Father worketh The work of creation on this day MOreouer God sayd Let the earth bring forth the liuing thing according to his kind cattell and that which creepeth and the beast of the earth according to his kind and it was so Gen. 1. 24. And God made the beast of the earth according to his kind and the cattel according to his kind and euery creeping thing of the earth according to his kind and God saw that it was good ver 25. Furthermore God sayd Let vs make man in our owne Image according to our likenes and let him rule ouer the fish of the Sea and ouer the Fowle of the Heauen and ouer the beasts and ouer all the earth and ouer euery thing that crcepeth moueth on the earth ver 26. Thus God created the man in his Image In the Image of God created hee him hee created them male and female ver 27. And God blessed them and God sayd to them Bring forth fruit and multiply and fill the earth and subdue it and rule ouer the fish of the Sea and ouer the fowle of the heauen and ouer euery beast that moueth vpon the earth ver 28. And God sayd Behold I haue giuen to you euery herbe bearing seede which is vpon all the earth and euery tree wherein is the fruit of a tree bearing seed that shall be to you for meate ver 29. Likewise to euery beast of the earth and to euery sowle of the heauen and euery thing that moueth vpon the earth which hath life in it selfe euery greene herbe shall be for meat and it was so ver 30. And God saw all that he had made and loe it was very good So the Euening the Morning were the sixt day ver 31. AND I WORKE The worke of Redemption on this day Matth. 27. the whole Chap. as also Luke 23. Mar. 15. Ioh. 19. When he was reuiled he reuiled not againe when he suffered hee threatned not but committed himselfe to him that iudgeth righteously Who his owne selfe bore our sinnes in his owne body on the tree ver 24. For thine instruction meditate In the Morning on the worke of thy Creation In the Euening on the work of thy Redemption wrought on this day For thy comfort apply to thy selfe the benefit of both For thy correction check thy selfe for thy Defacing Gods Image stamped in thee at thy Creation Trampling vnder foote Christ's blood the price of
admire and aduance Gods super-excellent Maiesty and yéeld him all glory and praise Q. How doth faith beget these vertues A. As it apprehendeth Gods infinite perfections SECT 22. DOMIN 22. Of reuerence obedience and patience and how they are the fruits of faith Q. What is reuerence A. A diuine grace or vertue whereby wee stand continually in awe of the diuine Maiesty and neuer speake or thinke of God without a trembling astonishment Q. What is obedience A. A diuine grace whereby we apply our selues wholly to God and endeauour to fulfill all his Commandements Q. What is patience A. A diuine grace or vertue whereby we submit our selues vnder the mighty hand of God and without grudging or repining endure whatsoeuer he layeth vpon vs. Q. How doth faith beget these vertues A. As it fixeth the eye of the soule vpon the omnipotent power all-séeing wisedome and soueraigne Maiesty of God SECT 23. DOMIN 23. Of loue feare repentance gratitude and zeale and how they are the fruits of faith Q. What is diuine loue A. A spirituall grace whereby we preferre God before all things and set our hearts and whole delights on him Q. What is filiall feare A. A spirituall grace whereby we are carefull to shunne and auoid any thing that may offend our heauenly Father Q. What is repentance A. A spirituall grace whereby we are hartily sorry as oft as wee offend and earnestly desire to amend Q. What is gratitude to God A. A spirituall grace or vertue whereby both in word and déed wee endeuour to expresse our thankfulnesse to God lauding him for his benefits and contributing to the maintenance of his seruice Q. What is Zeale A. A diuine vertue whereby we are continually enflamed with a desire to promote Gods glory Q. How doth faith beget these vertues A. By fixing the eye of the soule and apprehending Gods infinite bounty and goodnesse SECT 24. DOMIN 24. Of hope confidence and magnanimity and how they are the fruits of faith Q. What is hope A. A diuine or theologicall verture whereby wee exspect the performance of all God's promises touching our saluation Q. What is confidence A. A diuine vertue whereby we continually depend vpon God and trust in him in all difficulties and dangers Q. What is magnanimity or spirituall courage A. A diuine vertue or spirituall grace whereby wee valiantly attempt and atchieue matters of greatest difficulty in Gods cause and for the maintenance and aduancing of Religion Q. How doth faith produce these diuine vertues A. As it apprehendeth Gods Truth and faithfulnesse in his promises and applyeth them to vs in particular SECT 25. DOMIN 25. Of the outward worship of God in generall Q. Thus much of the inward worship How ought wee to worship God outwardly A. By hearing the Word receiuing the Sacraments Prayer profession of our faith keeping his Sabboth and the religious vse of oathes and vowes SECT 26. DOMIN 26. Of Keeping the Sabboth Q. How worship we God in keeping the Sabboth A. By sequestring it from our accustomed businesse and dedicating it to the immediate worship of God and his peculiar seruice SECT 27. DOMIN 27. Of hearing the Word Q. How ought wee to worship God by hearing the Word A. By repairing frequently to the Church there reuerently attending to the Word read or preached seriously meditating vpon it and endeauouring to practise it in our liues and conuersations SECT 28. DOMIN 28. Of Prayer and the parts thereof Q. How ought wee to worship God by Prayer A. By calling vpon the Name of God through Christ out of a true sence and féeling of our wants and infirmities and a liuely faith in his promises feruently and constantly both publkely and priuately for such things as are agréeable to his holy will Q. What are the parts of Prayer A. First an humble confession of our sinnes Secondly a hearty thanks-giuing to God for his benefits Thirdly a feruent desire and asking such things as we néede SECT 29. DOMIN 29. Of receiuing the Sacrament and necessary preparation thereunto Q. How are we to worship God by receiuing the Sacraments A. By Preparation before wee receiue Reuerent intention in the receiuing Thanksgiuing after it Q. How ought wee to prepare our selues before wee come to the Communion A. By speciall Prayer Examination Q. What speciall Prayer is requisite A. A Prayer to God to assist vs in this holy exercise and make vs worthy receiuers and to conferre on vs those graces that are promised to all that communicate worthily And lastly to giue vs a sence and féeling of them in our selues Q. Wherein standeth our speciall examination A. In foure points principally First whether wée haue a true sence and remorse of conscience for our sinnes past and a vehement desire and constant purpose of amendment whence ariseth a hungring and thirsting for grace Secondly whether wée haue a competent measure of knowledge in the grounds of Christian religion in generall and in particular of the Sacraments Thirdly whether wee haue a particular affiance in Christ and grounded perswasion of our saluation by his death and passion Fourthly whether our hearts are frée from malice and hatred and whether wee beare true and sincere affection to all Christ's members SECT 30. DOMIN 30. Of Oathes Vowes and profession of our faith Q. How ought wee to worship God by Oathes Vowes and profession of our faith A. 1. By swearing by God In truth not falsly In Iudgement not rashly nor vpon any slight occasiō In iustice not maliciously to a wicked end 2. By making holy vowes vnto God and religiously performing them 3. By publikely testifying the truth of the holy Gospell and sealing it with our blood if it be required of vs. PARS IIII. SECT 31. DOMIN 31. Of the Christian duties we owe to our selues Q. BBy your answers I vnderstand what you meane by the immediate worship of God both inward and outward Now tell me wherein consisteth the mediate worship of God or rather seruice or obedience to him A. In such duties as by Gods command wee owe to our selues and our brethren Q. VVhat duties owe we to our selues A. 1. To prouide for the good of our Soules improuing our naturall faculties by Art and Industrie but especially by séeking after the gifts of God's Spirit and vsing all meanes to encrease them in vs. 2. To prouide for the good of our bodies by sobriety wholsome dyet comely rayment moderate exercise and physicke 3. To prouide for our good name by taking vertuous and honest courses and following after such things as are prayse-worthy and eschewing the contrary 4. To prouide for our estate by first Carefull getting secondly Frugall sauing thirdly wisely vsing the goods of this life and discréetly managing our priuate affaires SECT 32. DOMIN 32. Of the common duties wee owe to our Neighbours Q. VVhat duties by Gods commandement are wee to performe to others A. They are either General and common duties of al christians one toward another Or Speciall dueties proper