Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	bear_v	great_a	see_v	3,033	5	3.0877	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00423	The stage of popish toyes conteining both tragicall and comicall partes: played by the Romishe roysters of former age: notably describing them by degrees in their colours. Collected out of H. Stephanus in his Apologie vpon Herodot. With a friendlie forewarning to our Catelin Catholikes: and a brief admonition, of the sundrie benefites we receiue by hir Ma: blessed gouernement ouer vs. Compyled by G.N.; Apologia pro Herodoto. English. Selections	Estienne, Henri, 1531-1598.; North, George, gentleman.	1581 (1581)	STC 10552; ESTC S101744	72,594	99

had mightily exclaimed againste the Lutheranes he saide to his Auditors that he greatly doubted leaste some of them were infected with that diuelishe doctrine and therefore desyred them that as manye bothe men and women as were not touched with that hatefull heresie but were indéede good Catholikes euerye one to take a blade of grasse in their mouths for the loue and honor they bare to their mother holy Churche Which when they had with gret deuotion done he said in a loud laughter Since I was firste borne I neuer saw so many beasts pasture at one time togither When they were in a chafe or séemed to be impatient against their parishioners they woulde not let to remember the Diuell vnto them As witnesseth one Fouet sometime Vicar of Villers in Tartenois who saide in his sermon Séeing you haue no more regarde to the amendment of your liues the Diuel take you all and me after you And also an other preaching to his Parishioners saide You make no accompte of that I teache you but rather growe daylye worse and worse yet notwithstanding I haue cure of youre soules which I woulde the Diuel had charge of so I were ridde of you And séeing I haue touched the charge that Curates haue of their Patishioners soules I shoulde doe double wrong to forget one Fōtanus that sometimes was Vicar of Peerrebuffiere in high Lymosine For this good fellowe the better to exhorte those of his eure to liue well among other graue sentences said When the latter day of Iudgement is come God I knowe wil haue me to make accompte for you and wil cal me Vicar of Peerrebuffiere what haite thou done with thy shéepe but I wil stande mute and answere nothing And this I am sure he will say● to mée thrée seuerall times and I not a worde yet in the ende I knowe what I wil answere Beasts thou didst giue them me and beastes I restore them againe which simple Historie hath not so good a grace in my translation as it hath in the proper Lymosin language wherein it is more liuely and more aptly couched than in English and therfore I wil deliuer it you in his own nature Quan se vendro louiour deu iugamen Diou me demandero que you ly rendo compte de vou autre me apelero chapello de Peyrebuffiero en qual eytat son ta olia Et you ni mot Et eu ma pelaro enquero diro chapelo de Peyrebuffiero en qual eytat sonta olio Et you ni mot Et eu ma pelero enquero eu mediro chapelode Peyrebuffiero en qual eytat son ta olio Iuque a tre viage Et you lyreypondray Seigne beytia la ma beylaaa et beytia late rendi A Monke at Bloyse named Bastianus preaching on Alhallonday somewhat late and in an obscure place caused hys Nouice standing behinde him to lift vp the skul of a deade man vppon a staffe with a little lighte in it to the end to make his Auditours haue the greater feare of death which put sundry women in suche a fryght as some there presente being with child fel in stil trauel at the feareful sight of it A Frier named by Erasmus Robertus Liciensis hauing a louer allowed him by the dispensation of Saint Frauncis who saide vnto him that she liked hys person and all the rest wel sauing his habite What habit woulde you haue me weare sayde he to performe youre whole liking towards me she answered the apparell of a souldiour Then fayle not quoth he to be at my Sermon to morrowe you shall sée how I will please you The next day he entred into the Pulpit with a Rapier and all other furniture belonging to a soldiour vnder his long robe where he began hys argument to perswade al Princes to make wars vpon the Sarasens and Turkes and vpon all others that were enimies to y e Christian religion affirming that it was great pitie y e no person would aduaunce himselfe to be a chiefe of so honorable an enterprise But if it rest sayd he only on y e behold how ready I am to shake off this garmēt of S. Francis and to serue either for a Captain or for a simple souldiour and therewithal let fal his Friers habit from of his shoulders and remayned preaching halfe an houre after in the braue apparell of a Captayne The cause being asked him of certaine Cardinals his friendes why he vsed the newe fashion of Preaching he told them the truth as you haue hearde afore and it passed for a pleasaunt payment among them This Liciensis preaching before the Pope and all hys Court of Cardinals considering their pomp and pride and specially how they did honour the Pope he sayd nothing in the Pulpit but fie Saint Peter and fie S. Paule and when he had oft recited those words spitting first on the one side thē on the other as those commonly do that haue some grief at theyr hartes he sodainely departed the Pulpit leauing his Auditours wonderfully astonyed wherefore some thought he had not bin wel in his wits other some imagined he was not sounde of Religion so as they ment to cōmit him But one Cardinal amōg the rest that knew partly his humor caused hym to be called before the Pope who commaunded him to render some reason for that he had done to shew what he ment by his horrible blasphemy he answered that in truth he was determined to entreat of another matter but considering saide he that you possesse all the pleasures of this world at will and that there is no state or magnificencie comparable to yours and waying againe with what pouertie pain and miserie the Apostles liued I thought with my selfe that eyther they were great fooles to choose so sharpe a life to goe to heauen or that you were in the hye way to Hell and as for you that holde and haue the keyes of heauen in your hands I cannot by any opinion but approue your wisdomes commend your iudgemēts and thinke wel of you marry as touching the Apostles I will neuer estéeme them of any value but disdain them for the greatest sots in the world who might with the like delicate course of life come to heauen as you do and yet wold choose so troublesome so strayght and so paineful a way vnto it approuing the sayings of a Paynter in Rome who had made the Images of Saint Peter and S. Paule and a Cardinal comming into the working house foūd fault that he had painted them with too hie a colour for their faces saide hée were too red to whom the Painter aunswered this rednesse cōmes of shame for they blushe to sée the proude state and traynes that you haue in respect of the low and poore countenaunce they carryed A Monke beginning his sermon with these words By the bloud by the fleshe by the death of God we are all redemed saued