Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	bear_v	death_n	life_n	2,645	5	4.1699	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54424	Battering rams against Rome; or, The battel of John the follower of the lamb, fought with the pope and his priests, whilst he was a prisoner in the inquisition-prison of Rome. Also, a certain remonstrance of righteous reason, written in Rome-prison of mad-men, unto all Rome's rulers. Together with a post-script, to all tender-hearted Roman Catholicks.; Battering rams against Rome.	J. P. ((John Perrot)), d. 1671?.	1661 (1661)	Wing P1612; ESTC R217527	61,566	173

is the Substance of the Creation of GOD and thine Eyes the Light of the Day thy Teeth are as the Angels of GOD in the Heavens to fight thy Battel on Earth thy ●…outh is the Door of the Counsel of GOD and thy Tongue the Teacher thereof O! the Earth the Earth is confounded before thee I am as a Wren in the Earth lost under the stretching of thy Wing I began in the shallow places but am overwhelmed as a Worm in the deeps of GOD no man hath comprehended thy Glory wherefore let him bear his Judgement for ever that fashions thee like unto a graven thing or that makes an Image of thy CHRIST Let him bear the perpetual shame of his folly and the judgment of thy dreadful Word Let his own soul eat his confusion and drink up the dregs of his condemnation for Glory is thine in the highest who art only known to the pure in heart and remembred of the Upright in the Earth An Image is a mark of the unmindfulness of thy Name and a sign of the forgetfulness of thy Presence O Seed stand up as a Sign to the People and as an Ensign to the Nations of the Earth that they may be gathered to the Knowledge of the LORD thy GOD to remember Him as a God that is present even at hand for Iudgment to the Wicked and Salvation of his own Elect. Call call for thy Courage and cry aloud for thy Strength and cloath thy self therewith as in the dayes of old stretch forth thine Hand in thy Power and draw back the Clouds of the Night Appear thou Sun of the Morning as setled in the Heavens above that the Nations may flow to thy Light and Kings to the brightness of thy Rising that the Isles may be gathered in one to wait for the Law at thy Mouth that the tongue of the Egyptian Sea may be dryed up and but One pure Language remain in the Earth and that the Earth be filled with the Knowledge of GOD as Waters cover the Seas It was once said and the Voice answered Until how long And the Spirit said Until the determination of the time appointed even until the fulfilling of the Abomination of Desolation in the Earth and it seen to stand in the Holy Place Then said the Angel The mighty Dreadful Day of GOD is at hand Awake awake to the Judgment of the Terrible Day of the LORD Fear GOD and give Honour and Glory to his Name O that thine Innocency were known in the Land thy Love received in the Earth Thou art as the Innocent Lamb of the Flocks and as the New-born Babe at the Breast thou art as the Turtle which flyeth in fear and as her young in the Nest without guile thy Love is as the Mother to her comly Daughter and as the Father to his only Son thy Love is as the Spouse to her Welbeloved and as the Bridegroom wedded to his beautiful Virgin it passeth the love of Women thy Bonds are stronger than Death thou bearest the greif of thy Love for because of thy Love thou art hated I love the love of thy Love and do bear the burden thereof I love the bonds of thy Love for because of thy Love thou art bound O make thy Love thy Battel and the bent of thy Bow in the Earth that he which hath pierced thee may mourn and be broken in the bowels of Love that the Mountains may be melted before thee and the Hils drop down like Wax and gather to the Body of Love where neither Envy nor Lyes have life Spread forth thy Arms in love that thy measure be filled in the Earth For Scorners do hiss at the kindness of thine heart and mock at the meekness of thy mind thine Arrows of Love be their wound to pierce them to the heart in their seat Overcome with the Love which created and perfect the Glory of GOD Make known thy Self as thou art a Leader in the Righteousness of GOD Instruct the simple thy way and confound the Prudent thereby Thy Way is the path of the Just the sinner cannot walk therein it is a Guide to the Wayfaring-man the Fools cannot erre therein The Wise do stumble in their sight and the Subtil do fall before them which maketh the Heathen rage and all the Diviners mad Open open thy Bosom to thy lovers and thy Treasure to the soul which seeks thee which spareth not Life from the Crosse nor Lust from the flaming Sword but layeth the Neck at the Yoak to yeeld the First-born unto Death Thy Treasure is the body of Wisdom more pure than refined Gold Thy Wisdom is as the Oracles of GOD and Counsel of the Most High Thou feedest thy own with the Life with Wisdom the substance of Life The Swine feed on husks as a prey and run to a shadow for shelter In Winter they wander in the Woods and in Summer they wallow in the Mire The Serpent licks up the dust of the ground and hideth in a hole of the Earth But thou buildest a Nursery for Babes and a Dwelling for the Sons of God Thou makest a Bed for the Virgin and she is kept as a Bride for the Lamb Thou makest the simple as an Host to battle with the Armies of Gog thou givest thy Counsel in the Day and the weak is made strong for the War The Philistine flourisheth his Sword but it is kept for the wound of his body The weak turneth back the force of the Giant and slayeth him with his own Sword he takes not Glory to his hand but yeeldeth his heart to his GOD By Wisdom the Kingdom is created and folded in secret from the Wicked he which casteth his Crown at thy feet thy Glory shall cover his head This is without respect to any man's person whether Jew or Gentile in Rome A Visitation of the Love of GOD to the Seed And be it his Woe for ever and ever that keeps it back Dispensed from the Inquisition-Prison in Rome J. P. Righteous REASON written as a REMONSTRANCE to Romes Rulers Touching the Imprisonment and Persecution of the Servant of JESUS ROME being called of her Inhabitants The Head of the World and Holy City and her Church the Mother of many Nations cryed up as the most famous in Faith Doctrine Life and practice of Righteousness of the Lord Jesus of all Peoples upon the face of the Earth To her Heads and Rulers therefore I am willing to offer this entrance of the Remonstrance of my Cause in a compendious Tract by the representation of Reason the Rule of the Law and Prophets the Judgment of wise and holy Judges the Commandments Doctrine and Example of the LORD JESUS with what else occasionally may be intervenially inserted in the same to be placed as a Looking-glasse of Equity in all the Courts of Judicatory in her City I John the Servant of JESUS in the holy and blessed Calling of the Quaking and Trembling at the Word of the LORD GOD

be made manifest The LIGHT is all your Consciences is your Condemnation within who hate the Light and will no●… come to the Light by the Light which convinceth of sin to be led out of all sin Verily I say unto you neither Wit Craft no●… Guile the Horse nor his Rider Sword Bo●… nor Battle nor Angels nor any othe●… creatures but the Light which you hate and persecute the Witness of it shall deliver in the day of Wrath which is near you And this is the Word of the LORD GOD to you all Remember you are warned Therefore whilst you have time Repent and henceforth blot out the vain imaginations of your minds and let it be written upon the table of your hearts If God's Everlasting Covenant be changeable then may our cruelty change them from the Lord their God Given forth in fear and trembling before the God of all dreadful Power From the Inquisition-Prison in Rome J. P. THese are to this blind-hearted Generation which are smooth to the rough and rough to the smooth and cannot discern the rough from the smooth the crooked from the streight the right from the left Your love the love of the everlasting Father holdeth in an irreconcileable hatred for ye love the smooth words of the men of this world which stand in the rough places of the Earth Ye love their Titles Daubings Flatteries Dissimulations and Hypocrisies and your selves smooth in the same nature unto this their nature of roughness But ye are rough to the smooth which deal with you in honesty and plainess which are not smooth to your rough nature of dissimulations Wherefore you are rough in your consultations secret reports and actions and bend your selves in crookedness against the streightness of the smooth things of Gods Kingdom Your hatred the LORD despiseth even as your love he hateth For the thing which you hate is the seal of the love of the Father to be holden in love unto death as a testimony against the roughness and crookedness both of the love and hatred of your Life you love not to come unto the smooth stone of David which sank into the forehead of the Philistine The Philistine liveth in you and curseth the Dominion of the GOD of David he spake roughly to the smooth thing in the Stripling but the smooth did smite his roughness even so must it be by the Philistine in you ere the GOD of David be known to be God among you And this is to you all that the smooth which is rough to the smooth thing of God may dye in you that the Lord 's smooth thing may live in dominion over the rough things of the Earth Rome dispensed from the Inquisition-Prison J. P. To a Franciscan of the Irish Convent in Rome Irish Priest THou hast desired something from me that thou mayest answer it And I hereby proposing let thy own words stand thy own obligation to be as faithful in answering as thou wert forward in promising I have sometimes born witness unto divers of you Priests of the Roman Catholick Assemblies manifestly shewing unto you how that CHRIST is the LIGHT of the World which lighteth every man that cometh into the World and unto that LIGHT in all your Consciences approving my Message and the Testimony of the Faith of JESUS which I hold in a pure Conscience to be of GOD which in you all shall stand a Witness for me everlastingly unto Judgement though now you rise up as false witnesses against it and so bear false witness against me and will not come unto the Light that you may have Life but do chuse to your selves the antient path of the Serpent's way setling your selves in the inventions of your own hearts lurking in the secret dens of craft and subtilty stretching out your hands in the corrupted fallen apostatized Policy and so whatever is brought forth by you is but the birth or age of Iniquity Divers of you have confessed unto me and lastly as next unto this present time Thou didst acknowledge that there is not one of all your Catholick Church which is restored unto Innocency or redeemed from sin and the daily act of transgression and then I shewed thee if not one in Innocency then all in the contrary which is Iniquity If all in the daily act of transgression then all wallowing in the miry place in the apostatized ground fallen from the Life of the Lord Jesus who leads out of sin Now therefore understand you who are setled in the obstinacy and perversness and hardness of heart Read your unbelief and the desperate end thereof who will not that the Devil's kingdom should come to an end in you you may have all the words of Christ and the Apostles as the Jews had Moses and the Prophets and yet perish in the same desperation through refusing to come unto Him who is the Life You may say The Lord liveth and yet therein be false swearers as said Jeremiah You may have all tongues and many gifts you may give all your goods to the Poor and your bodies to be burnt and yet want the Charity saith Paul You may as the Magicians of Egypt shew many Signs yea and in the Name of CHRIST Preach in the Streets do many wonderful things and cast out Devils and at the last day say Lord these things have we done in thy Name But not coming unto the LIGHT and LIFE of CHRIST which leads out of Iniquity and to dwell in the LIGHT unto the End above Iniquity Unto such I will profess unto them I know you not depart from me ye cursed workers of Iniquity saith Christ What therefore availeth your Doctrine what also hath it profited any of you in confessing so much of Truth unto me saying that my words are true and just and are as Jewels and Diadems and Precious Stones and ought exceedingly to be owned and honoured Except you come to the Life and Truth of the Substance from which they were offered unto you not that you should catch at the shadow and shell as the Hypocrites in the whole Earth who are smooth in confessing and saying but cursed in doing for know ye that it is one thing to be enlightned and to walk contrary to the Light in such the Light is their condemnation and another thing to dwell and walk in the Light in which God dwelleth in such the Light is their justification You may read the declaration of another man's state without you but cannot read more than your own states with a true witness within you you may dream of sweet Wine but be awakened unto a potion of Wormwood There cannot be plainer proof than the Witness of your own Confessions to conclude your Professions of God vanity your wicked sinful life a scandal to Honesty and all Truth and of Christ but an occasion of the contempt of the reproachful shame and ignomy which sometime past I have in my understanding read among the Turks and Jews Ponder these things and be awakened

may say that my Writings were against then as aforesaid could not I have written the things which I have written in your Inquisition-Prison Fifthly Because that all Righteous Laws of GOD in Nations touching Facts Criminal and Crimes Capital are no more to one person particular than unto all men in general And therefore my adhibition at last to write things of the same nature and purpose in Prison which at first I did in the fruition of Liberty demonstrates that your said self-nulled Law Under which contrary to the tenure of GOD's righteous Law I am yet irrationally and compulsively held in your house of Captivity was not at first so much a stable Law as an aiery variable nicity for that which in such cases adhibits to one and prohibits the same to another is rather like a wind of vanity than a body or pillar of solidity seeing that it will admit of the respect of persons in Judgement and consequently what equality there is in restraining of persons more than two years upon the account of a changeable curiosity and aiery nicity judge thee O thou righteous Iudge in the high seat of superiority Sixthly Because the Eternal Spirit of Righteousness my Maker which searcheth all hearts and tryeth all reins which is the greatest Witness of all Witnesses beareth testimony in my spirit that in all which I have written have stood and do stand in my Conscience clear naked and void of all and every part of a prejudicial mind or conception of Envy Wrath Malice Scorn or despightful Contempt of any man's person neither have I thereby wronged any man whatsoever for all that is therein inserted is none other but wholsom Admonitions exciting to a more peculiar holy and blessed life towards GOD and a man's Neighbour with certain solid sober Interrogations which tend not to the custom of heathenish strifes and contests in the envious and malicious spirit of bitterness but purely sincerely and reverently in the humble spirit of fear of the LORD GOD to the proper and sole end of the Glory of GOD through the Salvation of Souls by his heavenly enlightning of Understandings with the Glory of his holy Spirit And savoury reprehensions of that spirit which sinneth and testimony against the Evils of the Land and the insertion of sundry spiritual Mysteries of the heavenly Kingdom with the spiritual Witness of the Father Son and holy Ghost and nothing therein contrary to the New Testament of GOD the Blood of the Covenant and immaculate Life of the Lamb nor any thing in opposition to that chast Spirit of Sanctity which was in Mary or any which was or is as that blessed Virgin was which upon further and due tryal I am able in the grace and power of GOD and the Life of our Lord Jesus to make appear unto that of God in you and all men whatsoever which my Language can understand upon the face of the Earth In which thing being justified First by GOD which sent me Secondly By example of the holy Prophets of old Thirdly By the practice of CHRIST and his Apostles which at large through the Mercy of the Lord God Almighty I am also able to hold forth unto you in the day of due tryal according to the undeniable Record and Witness of the holy Scriptures of Truth And therfore Righteousness saith Because that the nature of the matter was of a pure purpose should rationally have been recompenced by you with none other than a pure and Christian-like practice Seventhly Because the sweet savour and good report of our Innocency came to your City before us which God made divers of your Ecclesiastical Members to confess in plainness of speech to my face Eighthly Because the Witness of GOD which is greater than the Witness of Man testified in my spirit That all my honest Queries sweet and holy Admonitions pure Advertisments godly Reprehensions proceeded from no other but as Crystal streams from the fountain of the Father's Love which he hath made as a Well of Waters in my bowels And principally because that Reprehension is an infallible token of the Father's Love to his Seed in all Nations and Lands testified by the Spirit to John the Apostle saying Whom I love I rebuke and chasten be zealous therefore and repent Ninthly Because it is the undeniable Duty of all men upon the face of the Earth to love the Rebukes of the LORD as it is purely the LORD's Mercy and of his infinite Love to send them as Visitations of his Love unto all Nations Tenthly Because the resisting of the Rebuke is the resisting of the token of the Favour and Love of GOD which renders men unworthy of the Love and Mercies of GOD their Maker And because it vails the heart from the life of the true Zeal in spirit and hardens the heart in the Wrath of Cain towards Abel of Esau to Jacob and of the Jews to Jesus 11. Because the Righteous Law of God is of the same nature full of Judgment and Reprehension of every Evil not respecting the Person of any man and is at unity with every such spirit of its own nature in so good a work for the which cause it was righteously added of GOD for if there were no bridle how should the Beast be tamed if no Helm how should the Ship be sailed And without Correction there is no perfect Instruction 12. Because the Rebuke of Life is as a Steel which smiteth at the Flint of man's heart and kindleth in his Internals the fire of the fear of his Creator which is the beginning of Wisdom which reveals the knowledge of the countenance of the Father whom to know is Life eternal and because of Solomon's proverbial commendation of the work of Reprehension saying The Reproof of the Righteous is like Apples of Gold in Pictures of Silver 13. Because as the matter of my said Writings is manifestly composed of Righteousness and covered with the Countenance of the Word of GOD so the manner thereof stands in unity with the Scriptures of the Prophets and Apostles which were in the nature of Divinity which covereth not Iniquity with daubing Iniquity 14. Because Moses the Messenger of GOD justified him which prophesied in the Camp whom the People complained against thus answering and saying Would God all the Lords People were Prophets And because GOD Almighty is unchangeably the same as yesterday so this day and for ever of these stones able to raise a Seed unto Abraham 15. Because of the amiable Example of the gesture of David the King under the sharp Reprehension of Nathan the Prophet who persecuted not the Prophet but with a contrite spirit repented of his own sin And the like of the King and People of Niniveh who persecuted not Jonah though he cryed their Destruction in the Streets 16. Because the Prophet Isaiah prophesied it as the great Evil of such a People which would make a man an Offender for a Word 17. Because that for the same things like

the waves of temptations passing over your weary minds you shal not always mourn like doves for a mate nor grieve like Widows for the losse of their Beloveds neither shall your dayes be alwayes Tribulations nor the continuance of your time as surpassing pangs of pains But surely you shall draw into a good time wherein Beauty shall be given into your souls for Ashes the Oyl of Joy for Mourning and the Garments of Praise for the spirit of heaviness in which time the strength of the LORD your Maker shall be the Pavillion of you Peace and you shall rest in his Joys for ever Well therefore O ye tender Friends whom my soul is seeking in the Love of my Father to be united unto Him in his Holiness Come and experience this Doctrine and prove this new and living Way of the LORD though not another than that which from the beginning was but only new unto the old nature of all flesh which corrupteth its way in the sight of the Lord God which is the Way wherein the holy Apostles and suffering Servants of JESUS lived and walked and being but one as the Apostle saith There is one Way one Truth and one Life as ye believe and confess there is but one True GOD and therefore as ye find in your way coruption abounding ye have cause also to confess that the Way of God being but one cannot be the Way in which you walk Forasmuch as GOD hath said by the mouth of his holy Prophet speaking of the Messiah I will give him for a Way and for an high way which the wayfaring-men though fools shall not erre therein Who also spake by the same Prophet saying I will give Him for a Covenant to the People for a Light to the Gentiles that He may be my Salvation unto the ends of the Earth of whom also in the fulness of the dispensation of time John the Baptist bore Witness testifying Him to be the True LIGHT that lighteth all mankind coming into the World as Christ himself said I am the LIGHT of the World he thot believeth in me shall not abide in Darkness but shall have the Light of Life This is the Way even the true Way of the LORD GOD which I desire through proof your souls may experience And to the end that you may have the true Witness within you of the Power of Holiness which leads into perfect Unity with the Perfect GOD in the Innocent Life of the Lamb of GOD that taketh away the sin of the World I tenderly exhort counsel and advise you to turn your minds unto that Light of the Lamb of GOD which shineth into all your Souls convincing you in all your Consciences of all your sins and joyning your minds unto it in perfect Love of it because it is of the pure Nature of your pure Creator you shal come in due time to find and see assuredly that as that same Light which shineth in all your Consciences is of such a powerful and virtuous Nature as that it not onely searcheth your hearts and tryeth your reins and finds out your most secret sins but also convinceth you as well of the least as of the greatest of your sins so it will likewise free deliver and ease you from the burden of your sins which is the cause of your dissatisfaction and many sorrows because that as it is of GOD pure perfect and altogether virtuous in its nature cannot change from its property nature and vertue but as it convinceth of the least sin being loved and lived in must also deliver from the least sin and being still of the same vertue and nature of GOD convincing your souls of your greatest sins being loved and lived in must also free and deliver you from your greatest sins and being found of so pure and powerful a nature and vertue to free and deliver your souls from your least and from your greatest sins must also of necessity in the same love deliver you from all your sins The which all must confess excepting some in Atheism might say That the perfect Grace and Light of the Alsufficient GOD is an Insufficient Medicine to heal the soul perfectly of all its maladies and infirmities But I am better perswaded of all you that desire the true Knowledge of the true and living God having a sensible Understanding in you that there is such a Light shining into your souls that sheweth you all your sins the which ye may remember you have had from your Childhood because you cannot otherwise say but that from your Childhood it accused you of all your sins in the secrets of your Consciences which no one else could accuse you of but yet ye were not then directed unto it as you are now counselled and therefore could not know the power and virtue because you never proved its force strength and virtue through a perfect love yeelding in obedience unto its motions and often checks of your minds Wherefore this is the happy day of your Visitation wherein it is told you that if you love that LIGHT which shews you the nature of all Temptation unto Evil and joyn unto the LIGHT so as to be guided by the LIGHT which is contrary to all Evil it will deliver you from the end of the Tempter which presents the Temptation by saving you from the Evil which Light you will then know in the invisible power of the holy God which is given you for the perfecting of his Praise in your hearts through the forming and new-creating your hearts into the mind of his own Righteous Spirit which thing you cannot know but through the experience and tryal which in the tryal I am sure as God is holy and that measure of Light in your Consciences is of GOD which is holy vertuous and powerful will purifie you from sin and perfectly save and deliver you from all evil And therefore I must needs conclude that he is most extreamly sinful and desperatly evil that saith he desireth to be delivered from all sin and evil which will not try to experience such a power and virtue of the Grace of GOD given into his soul which is able to save and deliver him from all evil Be ye therefore wise O People unto your own Salvation having had experience of the vanity of your own way and wayes try ye now the Righteous Way of GOD in which you cannot transgress and that because in your wayes you have not found rest to your desirous and thirsty souls which of all things would choose rather to be cloathed with the Righteousness of the living GOD and after tryal by pure obedience in pure and undefiled love if ye find not deliverance from your sins which is the cause of your pressures and burdens and afterwards the peace of your poor souls and satisfaction of your simple tender minds even in fulness of Content and Joy in the Pleasures of Immortal Life which is the end of all your Desires Requests and earnest seekings Then