deserued eternall daÌnacion he dydde not streyghtwaye with the same rigoure fearcenesse wherwith he condeÌned the Aungels for theyr disobedient arrogaÌcy caste vs awaye into the fyre of Hell but full gentely sent vs into this vale of misery for to repeÌt that afterward he myght saue vs yet constitutyng appoyntynge vs styll Lordes rulers oueral lyuyng creatures ¶ The. xliii Chapter MOreouer whaÌ it was not possible bycause of the great enormite of our synne that we coulde of our owne power strength merytes deseruynges good workes saue wynne our selues agayne into y e fauour of God howe louyngly w toute ony desertes of our parte eueÌ of hys owne mere goodnes and free mercy did he promise to saue vs by his derely beloued sonne oure LORDE Iesus Christ at his tyme predefined and appoynted from euerlastynge sente him downe in ââhis worlde Which for our sake vnfaynedly by the wonderfull operacion of the holy Ghoste toke flessh of the moost blessed moost pure vndefyled virgyn Marye became very man lyke vnto vs in althynges sinne alone excepte Which also after he had lyued here certayne yeares eueÌ of his owne free wyll w tout any compulsion for the feruent vnspekable loue that he euer bare towarde vs gaue hymselfe vnto the very ãâã yea euen the moost spite full ãâã deathe of the Crosse. He offered ãâã âoost blessed bodye a swete smellynge Sacrifyce to God the father for oure wyckednesse He suffred his moost precious bloude to be shed vpoÌ the Altare of the Crosse to paye the rauÌsome for our synnes He refused no kynd of paynful grefe greuous payne to apease Goddes wrath to reconcyle vs vnto his celestiall father O good Iesu sayethe S. Bernard howe greatly were we endetted to the yet dost thou paye oure dette We haue synned thou arte punysshed This is a worke w tout exaÌple a grace without meryte a charite without measure Uerely verely not the prodicioÌ betrayenge of Iudas not the furye cruell malyce of the Pharises and Bysshops not the wycked and false witnesses not the vnryghteous accusers not the cruell vnmercyfull iudges dyd put Christ to death but we our selues our synne our iniquite our vngodlynes our abhominacion our corrupte maÌners dyd slaye hym put hym to that moost cruell deth We are they that dyd kyl him We soughte his deathe We dyd betray hym We dyd falsely accuse him We nayled him vpon the Crosse. We scourged his moost blessed body We shed his moost precious bloude We dyd cleue asunder his moost blessed herte with a speare oute of y t which raÌne both water bloude We gaue hym Eysell Gaull to dryncke We scorned him we mocked him we dyd spit on his moost swete face We buffetted hym we brused hym we were the Authors of all y t tyranny which was wrought agaynst hym Yet for y â loue that he bare towarde vs dyd not he disdayne to suffer all these in tollerable paynes by whose passioÌs suffrynges we are perfectly made whose by whose moost blessed bloud all oure synnes are wasshed awaye by whose deth euerlasting lyfe chauÌseth abundantly vnto vs. O vnmesurable kyndnes What a loue hath God to vs that he spared not his only sonne but gaue hym for vs all y t so many as beleue in hym maye not peryshe but haue euerlastynge lyfe And as God the father gaue hys sonne Christ vnto death for our synnes so dyd he rayse hym vp agayne by his moost puissaunt power from death for our iustificacioÌ He is oure peace howe than can we be sadde heuy He is our Sauiour howe theÌ can we despayre He is oure waye howe than can we erre He is oure trueth howe than can we be deceyued He is our lyfe howe thaÌ can we dye He is oure Resurreccion howe thaÌ can we slepe in synne He is our Phisicion how thaÌ caÌ we be sycke diseased He is our lyght howe than caÌ we walke in darkenes He is our bread howe thaÌ can we be hungrye He is oure defender howe than can we be afearde He is oure wisdome howe than can we be ignorante He is our righteousnes howe than can we be vnrighteous He is our sanctificacion howe than can we be prophane vnholy He is our redeÌcion howe than can we be damned He is our rytches howe than can we be pore He is oure beautye howe than can we be deformed yll fauoured He is our mediatour and aduocate howe than can oure matters be vnhearde He is oure head howe than can we his members perysh He is our Bysshop Curate of our soules howe than can we wante spirituall doctryne He is our dore how than can we but enter into the kyngdom of heauen To conclude he is altogither oures all that euer he hathe how than can we but sayle in a safe quiette hauen Howe than can we but haue all thynges prosperous fortunate Thus se we what an hye treasure Christ is to vs. Yf any maÌ desyreth to knowe more of Christ what benefites we haue receiued by let hym read my worke of y e Newes out of heaueÌ where he shall se Christ truly lyuyshly paynted as alone perfecte redemer a plenteous and an omnisufficient sauiour for al theÌ that faythfullye repente and lede a newe lyfe Would not all these so great commodities large benefytes whiche we receyue of God y t father thorowe Iesus Christ moue ony christeÌ hert in the worlde to be thankful and to syng perpetuall prayses vnto God For we haue lerned here that al our saluacion coÌmeth only from God y e father thorow Iesus Christ that he saued vs mercifully wheÌ we were loste miserablye But let vs beholde more of Goddes kyndnesse that we maye learne that thankes ought to be gyuen vnto hym seriously ¶ The. xliiii Chapter ALthough by Christ we be sette agayne at lybertye receyue our manumissioÌ fredome froÌ that captiuitie wherunto we were made honde by the synne of Adam so sone as we are regenerate borne a new by y e honorable Sacrament of Bapâtisme and the holy Ghost yet in as much as afterward thorow our fragilite weakenes we fall agayne in to synne deserue therby also to beâ cast from the fauour of God to be dampned perpetuallye yf God dyd not also healpe vs in this behalfe Oâ LORDE God in how miserable a casâ are we What should it profytte vs by Christ to be delyuered from that wretchednes into the whiche Adam dyd caste vs yf there were not also a remedy to expulse that daunger into the which we cast our selues thorowe synne after Baptisme Therfore here also dothe the goodnesse of God appere very large bountious toward vs. For though we synne after baptisms neuer so greuously yeâ doth not he streyght wayes take
ony thiÌg eyther in thought word or dede thaÌ let vs not fayle to confesse our synne streyghtway to God w t a contryte sorowfull herte desyryng him moost huÌbly for his great mercyes sake to forgyue vs that our iniquite not to be angry with vs but so assyst vs with the influence of his moost holy Spirite that we may in no poynte traÌsgresse his moost diuine wyl but worke all thynges that maye be pleasaunt vnto hym Yf we shal at that tyme perceyue that we are at debate with ony maÌ let vs noÌt go to bed before we be reconciled one to another if it be possible accordynge to the precepte of y e Apostle let not the Sonne faull downe vpoÌ your anger If that may not coÌuenieÌtly be done y t nighte let vs not fayle the nexte mornynge betymes or so sone as we may to go vnto theÌ that are offended w t vs or we w e theÌ neuer cease tyll we haue made an agremeÌt betwene vs beyng perfectly perswaded that we can by no menes please God so long as we be not in loue and charite For as S. IohnÌ sayth he that loueth not his brother abideth in death Euery one that hatethe his brother is a manslear ye knowe that euery maÌslear hath not euerlastynge lyfe abydynge in hym â Loke what we haue offended god that daye let vs so bewayle our syn take suche thought for y e coÌmission of it y t we maye haue no more pleasure to do that offeÌce agayne but rather be made the more circumspecte â beware afterward y e we be no more oppressed with the subtyle assaultes of SataÌ Let vs euery daye dye vnto synne Let vs continually mortyfye the affectes of the olde AdaÌ The lenger we lyue the lesser let synne remayne in this oure mortall bodye Let all our meditacioÌ study endeuour be nothynge els than a perpetuall care to leade a pure and innocent lyfe ¶ The. xli Chapter BUt yf it so chaunse that whan we haue coÌsydered the spending of the daye we perceyue no notable cryme heynous faulte commytted neyther agaynst God nor our neighbour than let vs reioyse gyue God thankes desyre hym so coÌtinually to ayde vs withe his diuine helpe y e we maye not onlye continue in that purite of lyfe but also go forth from sayth to sayth from vertue to vertue tyll we waxe auncient in christ become perfette meÌ iÌ our professioâ Theise thynges once done let vs than faull to prayer desyrynge God for his great mercies sake thorow Iesus Christe to gyue vs a prosperous quiet nyght that neyther Satâ nor none of his Aungels do trouble vs but that thoughe the bodye take rest slepe yet the mynde the herte the inwarde man may alway watch to him delight in hi perpetually After oure prayers let vs coÌmyt oure selues to the tuicion of God so swetely gyue our selues to reste And let this be our dayely exercyse D LORDE God yf we would do this with a serueÌt herte burnyng loue towarde God it can not be expressed that greate singulare coÌmodities would ensewe To do thus is y e dutye of vs all but whyther we haue done it or not let euery man search his owne conscience and amende Thus haue I declared what tymes I thyncke moost coÌuenient for prayer how we should behaue ourselues in y e tyme of pray eng I haue not done this to bynde snarlethe conscience of ony christeÌ man which oughte to be free to serue God at all houres but to helpe the infyrme and weake Christians that they fyrst vsynge these tymes certayne introduccions maye afterward come vnto the perfeccion of worshyppynge God at all tymes For a christen maÌâhall haue abundant occasions at all houres to call on y e name of y e LORD for helpe Notwithstandynge yf ony man shall loke vpon these thynges y e I haue here wrytten with a syngle eye he shall not fynde theÌ altogyther superuncaneous vayne God giue vs all grace to so followe theÌ or better yf we maye ¶ Of thankes gyuynge ¶ The. xlii Chapter NOwe begynne the oure worke to draw vnto an ende I haue declared sufficiently heretofore as I trust all thynges that moost principally pertayne vnto prayer that is to say vnto asking ony thynge of God It remaynethe nowe therfore that I intreate somewhat of thanckes gyuynge to God For it is conuenient y e we also gyue thanckes vnto God for the gyftes benefytes that we receyue of hym or els we maye iustely seme to be vnworthy ony parte of Gods kyndnes For what haue we y e we haue not receyued The wyfe maÌ oughte not to ââoyse in his wisdome nor the stroÌg ãâã his strength nor yet y e rytch ãâ¦ã spiches but only in our LORDE God from whom euery good perfecte gyfte descendeth and commeth downe What haste thou that y u haste not receyued sayeth Paule If thou haste receyued it wherfore doste thou reioyse as though y u haddest not receyued it Let not y e wyse man sayth God by his Prophet reioyse in his wisdome nor let not the strong man reioyse in his strength nor let not the rytch man reioyse in his rytches But let him that reioyceth reioyse in this yf he vnderstoÌd knowe me For I am the LORDE which doth mercye iudgement and righteousnes in y e earth these are those thynges that I desyre saythe the LORDE Seynge than y u all our glory and reioycyng ought to be in our LORDE God alone as S. Paule sayeth reioyse in the LORDE al way agayne I saye reioyse feynge also y e what so euer goodnes is in vs ãâã ly of him âeâely me ougââ at all houres to reioyse in hym as the ãâã blessed virgin Marye dyd sayengeâ my soule magnifyethe the LORDE my spiryte hath reioysed in God my sauiour to gyue to him thankes to synge to his name so long as our lyfe lasteth perpetuall encomies laudes coÌmendacion and prayses If we wyll be moued to gyue god thanckes at any tyme as we ought to do alwaye it shall be fyrste conuenient to perpende weye consyder his manifolde goodnes towarde vs. Fyrste howe at the begynnynge he made vs not lyke vnto brute bestes but lyke vnto his owne symilytude Image And he made vs not to be fyre brondes of hel but inheritours of euerlastyng glory For he gaue vs a body muche more beautyfull and pleasauÌt in aspecte than any other lynynge creature hath He gaue vs a mynd ââârendued with wytte reason discreâââ wisdom vertu knowledge cunnynge immortalite godlines c He set vs in Paradyse and gaue vs rule power dominioÌ ouerall the fysshes of the see the byrdes of the ayre ouer all lyuynge creatures that moue vpon the earth Agayne whan we in our pareÌtes had traÌsgressed his moost godly precepte therby
To the ryght honorable and vertuous Lady Anne Grey Theodore Basille wissheth longe âyfe contynual helth and prosperous âeâ licitie â IT is not without an vrgent and moost necessarye cause that we are so ofte commauÌded in the moost sacred holy Bible to match praye For yf we that professe our selues to be souldiours of Christes armâ do seriously w tout saynynge ponder weye consyther our state maner of lyuyng in this world we shall shortly be occasioneâ to confesse and graunte with the holy pacient man Iob that the lyfe of man is nothynge els than a very knyghthode or warrefare vpon the erth full of misery trouble replete with lytle ioâe plesure To whom is it vnknowen what a great multitude of mortall ennemies euery one hath â this world that doth professe Christ aright Among al other haue we not thre capital chefe aduersaries the dyuell the world the flesh whiche cease not dayly to assayle vs after the moost crafty subtyle maner Howe doth Satan spreade his nettes in euery Forreste Parke y â no dere maye escape his deuouryng teth rauenyng pawes Howe many wayes seketh he to destroye kyll and sâay the innoceÌt shepe of Christ Euen froÌ the beginnyng of y â world hath he exercised his tyrannicall fury furious tyranye agaynst manââd Who hath at any tyme ben free were he neuer so good perfecte froÌ his subtile to much craftye assaultes He is so beÌt ferueÌtly addict to the destruccion of man that so sone as we are regenerate borne anew ân Christ by the holy Ghost y â most blessed honorable Sacramente of Baptisme he streyght falleth in haÌd with vs labouryng by one meanes or other vtterly to allure entise vs from our profession as we may se in our sauyour LORDE Iesus Christ whome after his Baptisme Satan dyd not feare to assayle and to teÌpte vnto muche absurditie and wickednes âf the sonne of God were not free from his crafte subtilite gyle howe shall we than miserable creatures eschewe his tyranny whiche are redy to faull at euery houre excepte we watche and praye Our stryfe is not sayth S. Paule agaynst bloud flesshe but agaynst rulers against the powers agaynste the Lordes of the world I mene the gouernours of y e darkenes of this world agaynst spirituall subtilities in heaueÌly thiges Therfore sayeth S. Peter Be ye sober and watche for your aduersary the dyuel goeth about lyke a roryng Lyon sekynge whome he maye deuoure Moreouer what an extreme enemy is the worlde to so many as professe Christe Howe many occasions haue we thorowe the entysementes and vayne pleasures therof to faull from the true godlynes Howe doth it allure vs to the loue of transitory thynges Howe doth it delyghte vs with the beholdyng of the vayne spectacles therof Howe doth it drawe vs to the loue of mundane thynges to the vtter contempt of thynges celestiall and heauenly âea how almoost doth it wynne vs altogyther on her syde WhaÌ the scripture not withstandyng sayeth Loue not the world nor those thynges that are in the worlde If ony man louethe the worlde the loue of the father is not in hym For all that is in the world as the concupiscence of the flesshe the lust of the eies the pryde of the lyfe is not of the father but it is of the world And the world passeth awaye y e lustes therof But he that dothe the wyll of God abyde the for euermore S. Iames also sayeth O ye adulterers and alulteresses do ye not knowe that the frendeshyp of y e world is emnite with God Who soeuer therfore wyll be the freende of the world he is become an enemy of Gods Furthermore what a cruell aduersary is the flesshe vnto a christen man Howe doth it at all tymes lust contrary to the spirite Howe doth it continually fyght with the heaueÌly mocions of the holy Ghost Howe dothe it moue vs to the loue of oure selues to pryde vncleannesse glotony couetousnesse wantonnesse of lyuynge vnmercifulnesse crudelite al that euer nought is And this enemy do we norysshe in oure owne brestes He is a domesticall aduersarye one of houshold as they vse to say He is euer at hande to do vs displeasures He is neuer froÌ home but alwayes within the dores so that we are in daunger of destruccion at euery hour excepte we deligeÌtly watch and take hede Whyther so euer we turne vs our enemies mete with vs so cruelly assayle vs that excepte the grace of God assyst vs valeauntlye we are at euerye moment of an houre redy to be caste into hell fyre O the vnspekable misery of man in this moost miserable worlde Where are they nowe y â so lyue in all worldely ioye pleasure that they take no thoughte for the cruell assaultes of theyr enemies ⪠Where are these wicked âdolaters supersticious Hypocrites abhominable blasphemers of Gods moost blessed name brekers of y â Sabboth day which settynge asyde al loue and feare of God throw theÌ selues headlong into al kynde of vngodlynes Where are these dishonorers of our moost excelieÌt moost redoubted kynge of the other publigue magistrates sente by hym for the punisshement of euell doers but for the prayse of them that do well Where are the disobediente to theyr parentes Where are these mansâayers which daily thyrst inoceÌt bloud no lesse then the thyrstye herte pantynge for hette desyreth the lyuysh springes of waters Wher are these abhominable adulterers vncleane fornicatours and stynckyng whoremongers which conteÌnyng y e bonde of honorable wedlocke the lawe of y e vndefyled bed the chast lyuyng w e theyr owne wyues do dayely hunte after whores defile virgins pollute maried women corrupte wydowes as I maye passe ouer much other detestable vncleannes whiche it shameth not theÌ to perpetrate and do yea that so boldely that this synne of fornicacioÌ is among many at this present recouÌted no synne but a naturall inclinacion a token of loue a puttyng awaye of emnite discord I thynke yf it be not redressed shortly it wyl growe vp into such freedoÌe libertie that it shalbe counted no synne at all but rather a vertue or at the leest a spurre prouocacioÌ to vertue O the abhominacion of the worlde O intollerable wickednes O vncleannes more detestable then it maye any lenger be suffered The great displeasure the fearce wrath the extreme vengeaunce the fearce and cruell plages of God hang ouer our heades yf this to much detestable vyce be not shortely remoued froÌ the bouÌdes of Christianite Agayne where are theise malicious Theues which despisyng laboure lyue of the sweate of other mennes faces of y e labour of other mennes handes after an vniust and wronge maner Wher are these false wytnesses