were very brave Minded and valiant Men. As for her Daughters over and besides their Happiness to marry with wise and worthy Knights so were they well Educated in Houshold-Discipline by their excellent Breeding and famous Houses of generous Nourishing Treasury of Ancient and Modern Times C. 8. p. 761. 14. Madam Margaret de Savoy Wife to the Deceased Anne de Montmorency Constable of France who had Five Children all worthily Educated and evermore most lovingly affected unto the Crown of France as being very remarkable for their Fidelity as also well provided of Honourable Estates When News was brought her That one of her Sons was dead named Mombrum whom she most dearly affected above all the rest and was slain in the Battel at Dreux fought against the French Protestants in the Year 1562 and also That her Husband being wounded was there surprized she said blessed be God as well for the bad as the good and gave him hearty Thanks not only because her Son was slain but that her Husband remained wounded and a Prisoner for the Service of the King c. Ibid. 15. Madam Katherine du Salaignat Wife to Messiere Geffrey de Saillet a brave and hardy Knight in his Life-time she sending her Sons in their very young Years to Paris for Instruction was advised by some familiar Friend to keep them as yet at home because they were but young and tender She made Answer That her Children resembled Vessels wholly new wherein if good Liquor were put at the first they would savour thereof so long as Nature lasted In like manner if Children embrace good Doctrines in their Young Age they will relish always after thereof even to Old Age. Which they cannot do being kept under the Mother's Wing as we term it where neither are like Masters or commodious Means as it is in such places where all Vertues are taught to such as will seek for them For this good Lady added That she desired rather to be without Children than that they should not be vertuous And indeed such did her Sons prove to be and good Servitors to their King notwithstanding all the partiality in France Ibid. p. 763. 16. Under this Head of Good Wives may very fitly be inserted a short Narrative of the Life of Mrs. E with whom I was well acquainted her Love to her Husband proved to be that Non-such Love which she was prest too in her Wedding-Sermon such an unpresidented Love and Tenderness she had for him that there has not been a greater Instance of Conjugal Affection on her part neither cou'd it be known which of the two were most obliging and therefore it was that once upon a very remarkable occasion she told a young Lady That he lov'd her even to an excess if such a thing cou'd be between Man or Wife This is certain if there was any Contest between 'em 't was only which of the two loved most or which of 'em was most happy in their Married State Before their Marriage there was a Day of Prayer kept in order to it and one of the Divines that prayed had this Expression Let 'em never give Ear to those that may go about even in the least thing to divide ' em Which they both promised when the Day was concluded and subscribed their Hands to a formal Agreement as to this matter to shew their hearty Consent to it This incomparable Person was Descended from very Honourable Parents and had an extraordinary Education and I may sincercly say of her as Dr. Walker did of the Countess of Warwick That there many Daughters yea all their Daughters did vertuously but she I shall therefore Draw her tho' but in little who had nothing little nothing mean but a little esteem of her own Perfections and being mean in her own Eyes She was a Person of that great Piety that when the was but in the 34th Year of her Age I sound she had kept a Diary of her Soul-concerns for above Sixteen Years Her Honoured Father has given this Character of her That of all his Children she was the only one that had never once disobeyed him in her whole Life And her Husband lately told me for he 's still living and has enjoyn'd me to conceal her Name it being contrary to her Inclinations to have any thing she ever said or writ publish'd to the World for the whole time he was married to her which was many Years she never once omitted Secret Prayer twice a Day and was for all that time as constant in Reading the Scriptures in private besides what they read in the Family Her Husband by going to Bed before her has been often wak'd out of his Sleep by the extraordinary Goings-forth of her Soul in private Devotion And as to Publick Worship she never omitted going to the Sacrament and hearing two Sermons every Lord's Day from the Sixteenth Year of her Age to the time of her Sickness 'T will be of no small use to the Reader to insert here what I find in one of her Diaries it being the Rules she walked by in the management of her whole Life and I shall first insert Her Resolutions about Marriage which I found in the Journal of her Life written with her own Hand Her own Words were these viz. What I intend to do if it please God to bring me into a marry'd State For the Choice of a Husband his Person shall be such as I can entirely love and delight in His Humour as near as I can judge suitable to mine so that we may delight in each others Company I would not have him Hasty nor Passionate no not to others A Competency of Estate so that we may live and not be beholding to Friends is all I desire For I do not nor never did reckon that the Comforts of ones Life will or doth consist in having abundance of the World I would chiefly and above all have one that doth truly fear God not only a Professor but one that is seriously Godly and whose chief Delight is as near as I can judge and learn by others in the things of God I will if I can possibly have my Judgment go before my Affection in the Choice of a Husband If it please God my Parents live to see me married I will not entertain any Discourse with any that I intend to marry without their consent and liking If I am able too keep Servants they shall be as near as I can discover and by enquiring know of others those that truly sear God at least they shall be Civilized As for Men-Servants if I should marry a Citizen I shall think it my Duty to let my Husband alone with them but if he doth neglect his Duty to them by not calling them to an Account for the Sermons they hear Reading c. If I can't perswade him to it I shall then think I may and must take some care of their Souls As for Maids I 'll before ever I hire them tell them
they must go with me to hear at the same place I do but if they are joyn'd with any others then I 'll let them go sometimes there and sometimes with me They shall give an Account of what they hear until the Affairs of my Family are such that I can't do it They shall read to me at least once a Day or else I 'll ask them about their Reading for I shall think it to be my Duty when I take any into my Family to take some care of their Souls as well as for their Bodies and to do all I can for their Souls good by Admonishing them and giving them all the good Council I can and giving all Encouragement I can in what is good If they grow wicked and careless and will not bear Reproof I shall look upon it my Duty to change them and not to mind what People say of my frequent changing of Maids David would not abide a Lyar in his sight and I am sure that is most pleasing to God to have as near as I can all in my Family that fear him and deight in his holy ways As for Children if it please God to bless me with them I shall look upon it to be my Duty if I am able to Nurse them my self and to take all the care of them I can in their Infancy and betimes to check the Buddings of Original Sin by not encouraging of Revenge or Pride in them and as soon as they are able to learn to teach them their Catechism and what is good but so as not to tire them but make it as pleasant to them as I can by giving them all the Encouragement and Praise when they do well and timely Correcting them when they do what is sinful As for my CARRIACE TO MY HVSBAND I shall reckon it both Prudence and my Duty to study his Humour when we first come together and then to do all I can without sinning to please and oblige him to obey him in all things that are not contrary to the Commands of God If I should light on one that is wicked I 'll endeavour what I can by my carriage to engage his Affections throughly to me and then to make use of that tye to engage him to God and by my Christian Carriage to try what can be done to win him over to Christ by reproving of him with all Meekness and acknowledging my great Love to him and that 't is Love that makes me do it and my desire of his being happy for ever I shall reckon it my Duty if I have a good Man to be willing to learn of him and to do what we can to engage each other more entirely to God to make use of our Love to one another to inflame our Souls with Love to Christ Being convinced from Scripture and Reason that 't is my Duty to give to the Poor I now resolve when I marry to give according to my Ability though I cannot resolve upon any Sum yet I 'll give according to my Ability When I make any Provisions that I 'de have kept I 'll give some to all in the Family that so I may not put 'em upon the Temptation of Stealing And as for other Victuals they shall have sufficient but none to waste if I can help it This is a thing that I hate for People to repeat my words after me I will not therefore allow any under my care to do it and if ever it please God that I keep Servants I now resolve to endeavour to do my Duty towards them though they should not do theirs towards me and to endeavour conscientiously to discharge my Duty towards all Relations begging of God that he would now help me to do it O that I could now do all with an Eye to God and be willing always to be at his dispose in every thing Next follows her occasional Reflections upon Variety of Subjects as I find 'em in her Diary REFLECTION I. Occasioned upon seeing my Mother very melancholy one day after she and I had had some words and I fearing she was displeased with me OH my Soul see how afraid I am at the Anger of an Earthly Parent It lays a Restraint upon me in their presence when I think I have any ways offended them I am grieved for fear of their Anger and would do the utmost I can to have 'em reconciled to me again O my Soul I may well wonder at the Patience of God towards me that when I daily grieve his holy Spirit resist all the Workings of his Grace yet he bears with me I am not neither can I be any ways so obliged to an Earthly Parent as to my dear Heavenly father and yet I sin against him offend his Justice abuse his Mercy frequently in the day-time without one serious Thought on my own Ways When I offend my natural Parents I can reflect on my self consider what I have done that may any ways give the Offence I can offend my dear God and not be troubled as I should be O the Wâ—nders of Divine Patience that God should bear so long with one so vile O the Wonders of free Love that when God knew before my Creation what a base disingenuous ungrateful Wretch I should prove yet nothing could hinder his Thoughts of love towards me before the Foundation of the World was laid Well O my Soul I see I am so infinitely indebted to free Grace that I can never do enough to testify my Thankfulness to God I am so infinitely indebted to Divine Justice that without fresh Supplies of pardoning Mercies I am irrecoverably undone for ever O God I beg of thee that I may be more and more sensible of my unchild-like Carriage towards thee that I may be more and more grieved when I offend thee that I may do my utmost endeavours to please thee in all things and yet daily grieve that I can do no better REFLECTION II. Upon seeing her Sister T 's continually loving to be talking of her Cousin W. and when she had begun a Discourse to carry it on with great Delight SEE how Persons talk of those they love they are grieved if they are troubled at any thing so that two Persons Satisfaction must go to the making one happy and one's Trouble will make them both miserable Turn in O my Soul into thy self and consider what a vast Difference there is betwixt God's Love to the Soul and all other kinds of Love in the World God lov'd the believing Soul millions of Years before it had a Being And though he knew what Sins the Creature would commit how all his Laws would be broken yet this could not hinder his Electing Love So that then you 'l grant the Sinner could not deserve God's Love since its being it hath done â—â—â—d daily doth grieve and offend him yet this cannot take off God's Love from the Soul The Love of a Creature is for some Real or Imaginary Excellency and Suitableness Their Love
Things He could not endure to be put to Bed without Family-Duty but would put his Parents upon Duty and would with much Devotion kneel down and with great Patience and Delight continue 'till Duty was at an end When he had committed any fault he was easily convinced of it and would get into some Corner and Secret Place and with Tears beg Pardon of God and Strength against such a Sin He had a Friend that oft watched him and listned at his Chamber-door from whom I received this Narrative A Friend of his asked him Whether he were willing to die when he was first taken sick he answered No because he was afraid of his State as to another World Why Child said the other thou didst pray for a new Heart for an humble and a sincere Heart and I have heard thee Didst thou not pray with thy Heart I hope I did said he Not long after the same Person asked him again Whether he were willing to die He answered Now I am willing for I shall go to Christ He still grew weaker and weaker but carried it with a great deal of sweetness and patience waiting for his Change and at last did cheerfully commit his Spirit unto the Lord and calling upon the Name of the Lord and saying Lord Jesus Lord Jesâ—â— in whose Bosom he sweetly slept dying as I remember when he was about Five or Six Years old 8. Of a little Girl that was wrought upon when she was between Four and Five Years old Mary A. when she was between Four and Five Years old was greatly affected in hearing the Word of God and became very solicitous about her Soul and Everlasting Condition weeping bitterly to think what would become of her in another World asking strange Questions concerning God and Christ and her own Soul So that this little Mary before she was full Five Years old seemed to mind the one thing needful and to choose the better part and sate at the Feet of Christ many a time and oft with Tears She was very Conscientious in keeping the Sabbath spending the whole time either in Reading or Praying or learning her Catechism or teaching her Brethren and Sisters See took great delight in Reading of the Scripture and some part of it was more sweet to her than her appointed Food she would get several choice Scriptures by heart and discourse of them savourly and apply them suitably A little before she died she had a great Conflict with Satan and cried out I am none of his Her Mother seeing her in trouble asked her what was the matter she answered Satan did trouble me but now I thank God all is well I know I am none of his but Christ's After this she had a great Sence of God's Love and a Glorious Sight as if she had seen the very Heavens open and the Angels come to receive her by which her Heart was filled with Joy and her Tongue with Praise Being desired by the Standers-by to give them a particular Account of what she saw she answered You shall know hereafter and so in an Extasie of Joy and holy Triumph she went to Heaven when she was about Twelve Years old Hallelujah 9. Of a Child that began to look towards Heaven when she was about Four Years old A certain little Child when she was about Four Years old had a Conscientious Sence of her Duty towards her Parents because the Commandment saith Honour thy Father and thy Mother And though she had little advantage of Education she carried it with the greatest Reverence to her Parents imaginable so that she was no small Credit as well as Comfort to them She would be very attentive when she read the Scriptures and be much affected with them and would by no means be perswaded to prophane the Lord's Day but would spend it in some good Duties When she was taken sick one asked her Whether she were willing to die she answered Yes if God would pardon her Sins Being asked How her Sins should be pardoned she answered Through the Blood of Christ. There were very many observable Passages in the Life and Death of this Child but the Hurry and Grief that her Friends were in buried them 10. Charles Bridgman had no sooner learned to speak but he betook himself to Prayer His Sentences were wise and weighty and well might become some ancient Christian His Sickness lasted long and at least Three Days before his Death he prophesied his Departure and not only that he must die but the very Day The last Words which he spake were exactly these Pray pray pray nay yet pray and the more Prayers the better all prospers God is the best Physician into his Hands I commend my Spirit O Lord Jesus receive my Soul Now close mine Eyes Forgive me Father Mother Brother Sister all the World Now I am well my Pain is almost gone my Joy is at hand Lord have mercy on me O Lord receive my Soul unto thee And thus he yielded his Spirit up unto the Lord when he was about Twelve Years old This Narrative was taken out of Mr. Ambrose 's Life's Lease 11. Of a poor Child that was awakened when she was about Five Years old A certain very poor Child that had a very bad Father but it was to be hoped a very good Mother was by the Providence of God brought to the sight of a Godly Friend of mine who upon the first sight of the Child had a great pity for him and took an Affection to him and had a mind to bring him for Christ It was not long before the Lord was pleased to strike in with the Spiritual Exhortations of this good Man so that the Child was brought to a liking of the things of God He would ask very excellent Questions and Discourse about the Condition of his Soul and Heavenly Things and seemed mightily concerned what should become of his Soul when he should die so that his Discourse made some Christians even to stand astonished He was greatly taken with the great kindness of Christ in dying for Sinners and would be in Tears at the mention of them and seemed at a strange rate to be affected with the unspeakable Love of Christ After the Death of his Mother he would often repeat some of the Promises that are made unto Fatherless Children especially that in Exod. 22.22 Ye shall not afflict any Widow or the Fatherless Child if thou afflict them in any wise and they cry at all unto me I will surely hear their cry These words he would often repeat with Tears I am Fatherless and Motherless upon Earth yet if any wrong me I have a Father in Heaven who will take my part to him I commit myself and in him is all my trust Thus he continu'd in a Course of Holy Duties living in the fear of God and shewed wonderful Grace for a Child and died sweetly in the Faith of Jesus My Friend is a Judicious Christian of many Years Experience who was
the Faith that we may have this Testimony in our own Consciences that all our Ways and Paths are well-pleasing to the Lord our great Soveraign that we may so even so run as to obtain an immortal Crown at last though the Righteous shall scarcely be saved and that we might be found upon Mount Sion with the Lamb among the Sealed ones of God is the earnest and daily Prayer of Your loving Sister Lydia Carter Mrs. Lydia Carter's Letter to her Brother Jeremiah Carter Loving Brother Jeremiah YOU are a young Man and you read of the young Man in the Gospel concerning whom it is said Christ looking upon him loved him I think that was but a common Love because of some hopefulness of more good or of less discovery of more evil in him than in many others The Lord knows that I do most tenderly love you as a Brother in the Flesh but oh how much more should I love you as a Brother in Christ Now that you may have a share in the Soul-saving Love of Christ that you may be more intimately acquainted with the deep Mystery of the Gospel that you may consecrate the Flower of your Youth to God that you may fly all Sins incident to your present State that you may be sensible of continued Mercies that you may improve all Opportunities and Abilities which you have received from God for God that you may earnestly contend for the Faith once delivered to the Saints that you may follow the Lord fully in your Generation and that you and I with all our Relations may one Day sit down in heavenly places together with Jesus Christ is the uncessant Prayer of Your very Loving Sister Lydia Carter August 10. 1655. Mrs. Lydia Carter's Letter to her Sister Child Loving Sister Child YOU are a Mother 't is a Blessing yet but an earthly Blessing Children are certain Cares uncertain Comforts Now that you may bear Christ in your Spirit as you have born Children in your Body that you may have further Experience of the preserving Love of God which passeth the Tenderness of Maternal Affection Isai 49.14 15. that you may always enjoy the Light of God's Countenance that you may be strengthned with all Might according to the glorious Power of God in your inward Man unto all Patience and Long-suffering with Joyfulness that you may by your heavenly Conversation adorn the Gospel of Jesus Christ that you may be counselled and comforted by the sweet Influences of the Spirit of Grace and that you may be one of those who shall be caught up in the Clouds together with all the Saints to meet the Lord in the Air and befor ever with him is the fervent Prayer of Your very Loving Sister Lydia Carter Mrs. Lydia Carter's Letter to her Aunt Child Most endeared Aunt WHom I love in the Truth and not I only but also all they that have known the Truth Grace be with you Mercy and Peace be multiplied unto you through the knowledge of God and of Jesus our Lord. I wish above all things that you may prosper and be in Health even as your Soul prospereth I have no greater Joy than to hear that all the Lord's People walk in the Power of Godliness shewing forth the Praises of him who hath called us out of Darkness into his marvelous Light It is true I have need to be more fully instructed of those who have attained unto a full Age and by reason of use have their Senses exercised to discern both Good and Evil yet as one who hath obtained this Grace of the Lord as to be faithful in a few things I shall not be negligent to put you in remembrance of these things tho' you know them and are established in the present Truth That which the Lord expects at our Hands is that we should walk worthy of him who hath called us unto a Kingdom that we should live unto the praise of his rich Grace who hath so freely poured out his Soul unto Death for us Dying Love justly merits an humble holy thankful and fruitful Conversation Truly we live in a crooked and perverse Generation Satan hath his Seat in every place great is the subtilty of Sin the deceitfulness of our own Hearts the power and malice of our Spiritual Adversary it nearly concerns us therefore to give all diligence to make our calling and election sure before we go away from hence and be no more Aunt My continual and fervent Desire is That we may be every Day more and more enlightned into the Depths of Special and Distinguishing Love and that I may be helped forward in my Faith and Joy in the Holy Ghost by your Experiences is the Prayer of Your Affectionate Cousin Lydia Carter My Love unto all my Cousins praying that they may be blessed with all Spiritual Blessings in the common Saviour Mrs. Lydia Carter's Letter to her Sister Desborrow Loving Sister Desborrow THat we should exhort one another daily consider one another and provoke one another unto Love and Good Works is the Exhortation of the Scripture and such Counsel as I desire might be written upon your Heart and mine Sister You are now entred into the World with me but that an abundant entrance may be administred into the Kingdom of God unto us both that we may with Mary choose the better part which shall never be taken from us that we may grow in Grace and in the Knowledge of Jesus Christ that we may not be weary of Well-doing that we may approve our Hearts unto God in all manner of Holiness that we may be filled with Spiritual Graces suitable to our Relations and Conditions that we may persevere unto the End that we may have the Sence of God's Love kept alive and warm upon our Hearts that we may bring forth much Fruit proportionable to the precious Enjoyments of Divine Mercy that we may make it our Business to praise exalt and glorifie him who hath abundantly loved us in his Son that we may have a continual Eye upon him who is the Author and Finisher of our Faith that we may earnestly strive to attain unto the Resurrection of the Dead and that we may learn Christ love Christ and live Christ is the restless Desire of Your very Loving Sister Lydia Carter Your Husband and you shall not be forgotten by me in my Pleadings at the Throne of Grace Farewel These Letters were all sent me by her own Son who received 'em from his Father a little before his Death He also sent him the following Letter and Directions for the Management of his whole Life which being full of pious Instructions may properly come under this Head His Letter was this following My dear Child THY Master's Letter to me last Week gives me great Encouragement to think that if please God I live I shall receive a great deal of Comfort from thee he writes so fully that I profess I never read more written concerning any one in my Life of thy
chearfulness tractableness industriousness willingly to learn and obey of thy Truth and honesty and especially of thy Desire and Endeavour to know and serve the Lord. Oh Child this good Character of thee is the most comfortable and reviving Cordial that I have taken all the time of my late and long Sickness I pray God continue thy good Resolutions of living up to thy Master's wonderful Commendations of thee Now dear Child if thy Deserts answer these Praises I shall not fear but I shall meet thy Face in Heaven hereafter though through my corporal Indisposition I fear I shall see thy Face no more on Earth and in the new Jerusalem if thou diest in the Arms of Divine Embraces I shall see thee not disfigured with Pock-holes but dignified with celestial Glory and there wilt thou see thine own Mother's Face who killed herself with excessive Love to thee and who died Praying so earnestly for thy everlasting Salvation But I must subscribe in hast being much indisposed through a Cold I catch'd last Lord's Day in Preaching Your real loving Father Still Praying for the Welfare of your Soul and Body May 10. 1675. I shall next add his pious Counsel to his Son which he gave him at his own House December 25th 1675. which here follows in his own Words viz. Concerning your SOVL 1. AS you have been a Son of many Prayers and Tears being a long time earnestly begg'd of God and against all Human Hope being brought forth into the World by God's Special Hand of Providence and being wonderfully restored to Life again after sâ—me Hours seeming Death which immediately ensued after your Birth and being likewise as signally delivered from the nearest hazard and likelihood of Death when you had the Small-Pox I do therefore exhort and charge you in the Presence of the All-seeing God and as you will answer it before Jesus Christ the Judge of the Quick and Dead that you make it your primary and principal Care and Endeavour to know fear love obey and serve God your Creator and Deliverer as he hath revealed himself through his Son by his Spirit in his Holy Word 2. I do likewise counsel you to read God's Holy Word both in the Latin and English Bible as often as you have opportunity and I also counsel you to read over Wollebius's Compendium of Theology in Latin and English 'till you well understand both at such Seasons as you may most conveniently do it 3. I do likewise counsel you constantly every Morning and Evening to pray unto God for his Direction Protection and Benediction in all that you do and that with an audible Voice when you may conveniently do it or at least mentally expressing all possible Reverence Affection Joy and Thankfulness to God through Christ therein 4. I counsel you likewise manfully to resist all Extreams sinful Sadness and Despondency of Spirit and to exercise Faith Chearfulness and Delight in the remembrance of all God's Mercies and Deliverances 5. I do likewise counsel you carefully to shun all evil Company with all Temptations to and Occasions of Evil. 6. I do likewise counsel you to be Dutiful to your Mother Loving to your Brother and Sisters Obedient to your Master diligently and faithfully to serve the Lord in all Relations and Conditions as he requireth Concerning your BODY 1. I Counsel you to use moderate Exercise and lawful Recreations for the necessary Health of your Body being always moderate in your Eating Drinking and Sleeping Never spend too much Time of Cost in any Exercise or Recreation Concerning your ESTATE 1. I Do counsel you never to desert your Trade or Calling which you have by God's special Providence been call'd unto 2. I do counsel you to serve out your full time with cheerfulness and delight endeavouring to acquaint your self with all the Mysteries and Improvements of your Trade and if you find not convincing Reasons to the contrary to serve as Journey-man for One Year because I judge you may by that means gain more Acquaintance and Interest and a further Insight into your Trade 3. I do counsel you not to marry before you be Twenty five Years of age unless some remarkable Providence shall induce you thereunto 4. I do likewise counsel you to use all possible Prudence in your Choice of a Wife that she be truly Religious or at least eminently Vertuous that is born of honest Parents and who is of Age and Estate suitable unto your self 5. I do likewise counsel you not to sell any part of your Estate in Land if either your Wife's Portion or your borrowing of Money upon Interest may conveniently serve to set up your Trade 6. I do likewise counsel you to have a convenient Shop in a convenient Place at your own Charge which will very much facilitate and make way for your suitable and comfortable Marriage yet if you shall by some remarkable Providence meet with a Wife of a considerable Estate you may by her Portion set up your Trade without Mortgaging of your Land 7. Lastly I likewise counsel you in all Things and in all Times so to Think and Speak and Act as you may be willing to appear before God at Death and Judgment Decemb. 25. Anno Dom. 1675. 20. Constantine the Great did so honour the Countenance of old Paphnutias tho' disfigured by the loss of his Eye that he often with delight did kiss the Hollow of that Eye which was lost for the Cause of Christ Chetwind's Historical Collections 21. I have read of one Chilion a Dutch Schoolmaster who being perswaded to recant and save his Life for the sake of his Wife and poor Children answered If the whole Earth was turned into a Globe of Gold and all mine own I would part with it rather than with my Wife and Children and yet these I can part with for the sake of Jesus Christ. The like was said by George Carpenter as Mr. Fox relates Part 2. p. 113. Mr. Barker's Flores 22. A young Man condemned and brought to the Block and then remitted by Julian as he rose spake these Words Ah sweet Jesus am not I worthy to suffer for thy sake Luther's Coll. p. 247. CHAP. LXII Remarkable Zeal and Charity in Propagating Religion EVery thing is naturally apt to communicate its own Qualities Earth Air Fire and Water the Sun Moon and all the Planets the Light makes an Infant smile and the Night affects us with dulness and sleepiness God would make us good and happy as himself is and the Devil bad and miserable Jews and Mahometans and Hereticks have a Zeal many times to promote their particular and unsound Principles but we have some Examples of good Christians who have been forward and zealous to propagate the Gospel in sincerity 1. Mr. Tho. Gouge having a compassion for those parts of Wales which were distressed with Ignorance and wanted the Means of Knowledge made a Journey into South Wales and in every Town where he came he enquired what poor People there were
to carry my Soul to the Bosom of Jesus and I shall be for ever with the Lord in Glory And who can chuse but rejoyce in all this And now my dear Mother Brethren and Sisters Farewel I leave you for a while and I commend you to God and to the Word of his Grace which is able to build you up and to give you an Inheritance among all them that are sanctified And now dear Lord my Work is done I have finished my course I have fought the good Fight and henceforth there remaineth for me a Crown of Righteousness Now come dear Lord Jesus come quickly Then a Godly Minister came to give him his last Visit and to do the Office of an inferiour Angel to help to convey his blessed Soul to Glory who was now even upon Mount Pisgah and had a full sight of that goodly Land at a little distance When this Minister spake to him his heart was in a mighty flame of Love and Joy which drew Tears of Joy from that precious Minister being almost amazed to hear a Man just a dying talk as if he had been with Jesus He died June 1657. Aged between 23 and 24 and was buried in Kelshall-Church in Hartfordshire For a larger Account of this Extraordinaay Person see his Life written by his Brother Mr. James Janeway 102. Mrs. Allein in the History of the Life and Death of Mr. Joseph Allein writes thus concerning his Death viz. About Three in the Afternoon he had as we perceived some Conflict with Satan for he uttered these words Away thou foul Fiend thou Enemy of all Mankind thou subtil Sophister art thou come now to molest me Now I am just going Now I am so weak and Death upon me Trouble me not for I am none of thine I am the Lord 's Christ is mine and I am his His by Covenant I have sworn my self to be the Lord's and his I will be Therefore be gone These last words he repeated often which I took much notice of That his Covenanting with God was the means he used to expel the Devil and all his Temptations The time we were in Bath I had very few hours alone with him by reason of his constant using the Bath and Visits of Friends from all Parts thereabouts and sometimes from Taunton and when they were gone he would be either retiring to GOD or to his Rest But what time I had with him he always spent in Heavenly and Profitable Discourse speaking much of the Place he was going to and his Desires to be gone One Morning as I was Dressing him he looked up to Heaven and smiled and I urging him to know why he answered me thus Ah my Love I was thinking of my Marriage-Day it will be shortly O what a joyful Day will that be Will it not thinkest thou my dear heart Another time bringing him some Broth he said Blessed be the Lord for these Refreshments in the way home but O how sweet will Heaven be Another time I hope to be shortly where I shall need no Meat nor Drink nor Cloaths When he looked on his weak consumed hands he would say These shall be changed This vile Body shall be made like to Christ's Glorious Body O what a Glorious Day will the Day of the Resurrection be Methinks I see it by Faith How will the Saints lift up their heads and rejoyce and how sadly will the wicked World look then O come let us make haste our Lord will come shortly let us prepare If we long to be in Heaven let us hasten with our Work for when that is done away we shall be fetch'd O this vain foolish dirty World I wonder how reasonable Creatures can so dote upon it What is in it worth the looking after I care not to be in it longer than while my Master hath either doing or suffering Work for me were that done farewel to Earth Thus far Mrs. Allein 103. Dr. Peter du Moulin Professor of Divinity at Sedan at his last Hour pronounced these Words I shall be satisfied when I awake c. and twice or thrice Come Lord Jesus come Come Lord Jesus come and the last time that Text which he loved so much He that believeth in Christ shall not perish but have everlasting life and a little after Lord Jesu receive my Spirit It being said to him You shall see your Redeemer with your eyes laying his Hand on his Heart he answered with an Effort I believe it and so departed 1658. aged 90. Out of the French Copy of his Death 104. Arminius in his Sickness was so far from doubting any whit of that Confession he had publish'd that he stedfastly judged it to agree in all things with the Holy Scriptures and therefore he did persist therein That he was ready at that very moment to appear with that same Belief before the Tribunal of Jesus Christ the Son of God the Judge of the Quick and Dead He died of a Disease in the Bowels which caused Fevers Cough Extension of the Hypochondria Atrophy Gout Iliack Passion Obstruction of the Left Optick Nerve Dimness of the same Eye c. which gave occasion to some Censures He died Oct. 19. In his Life by an unknown Hand 105. Simon Episcopius An. 1643. falling sick of an Ischuria for Eleven Days not being able to make a drop of Water continued ill two Months or more and at last for some Weeks was deprived of his Sight which Loss had been more grievous to him had not his deep and almost continual Sleeping lessened the same For he complained of it to his Friends that he should not be able to serve the Church of Christ any more He died April 4 at Eight of the Clock in the Morning the Moon being then eclipsed saith the Author of his Life p. 26. 106. Gustavus Ericson King of Sweden having lived 70 Years and reigned 38. gave in Charge to his Children to endeavour the Peace and maintain the Liberties of their Country but especially to preserve the Purity of Religion without the Mixture of Human Inventions and to live in Unity as Brethren among themselves and so sealing up his Will he resigned his Spirit to God An. 1562. Clark's Martyrol p. 370. 107. Edward the Sixth King of England in the Time of his Sickness hearing Bishop Ridley preach upon Charity gave him many Thanks for it and thereupon ordered Gray-Friars Church to be a House for Orphans St. Bartholomew's to be an Hospital and his own House at Bridewel to be a Place of Correction And when he had set his Hand to that Work he thank'd God that he had prolong'd his Life till he had finished that good Design About three Hours before his Death having his Eyes clos'd and thinking none near him he prayed thus with himself Lord God deliver me out of this miserable and wretched Life and take me among thy Chosen howbeit not my Will but thine be done Lord I commend my Spirit to thee O Lord thou knowest
his Breast but by the sudden coming in of his Servants he was prevented from finishing his Design and his Wound was bound up by them nevertheless as soon as he found Opportunity he tore off his Plaisters (h) (h) Val. Max. l. 4. c. 6. p. 114. and let forth a Soul that was unwilling to stay in the Body after that his Wife had forsaken hers And as the Widows among the Primitive Christians as I hinted before counted Second Marriages a sort of Adultery so the Men too in that (i) (i) Dr. Horneck's Lives of the Primitive Christians purer Age were so Chast and Holy that not a Man came near his Wife after he perceived or had notice that she was with Child till she was delivered and even then when they came together there Thoughts were so Innocent that they proposed no other End but Procuration of Children to be brought up in the Fear and Nature of the Lord and wou'd not hear of a Second Match Neither is the present Age without Instances of Loving Husbands I shall begin with Ant. Wallaeus who lived with his Wife so very lovingly that they never Quarrel'd their mutual Care was to please each other and by Deeds to prevent each others Desires Neither did Wallaeus fear any thing more than that his dear Wife should die before him for he used her not only for the Government of his Family but for his constant Companion I shall further instance in Mr. Ratcliff whose Grief for the Death of his Wife ††See her Epitaph in Westminster Abbey was so very great and constant that it indispos'd him both in Body and Mind and in few Days ended his Life I admire these noble Instances of conjugal Affection but in nothing so much as their Aversion to new Bedfellows The Truth is Second Marriages are a sort of who bids most For my own share I am such an Enemy to 'em and naturally of a Temper so averse to Confinement that shou'd I survive thee as is very unlikely I doubt whether I shou'd ever be brought to draw again in the Conjugal Yoke 'T is said by one of the Rabbins concerning Methuselah's Wife that she had Nine Husbands in One for Age and Years so I may say of thee that I have Nine Wifes in thee alone for Matrimonial Sweetness and Love and so have no need to marry a Tenth or if I marry again 't will be to a single Life that I might imitate those Primitive Virgins Dr. Horneck speaks of who so freely and voluntarily dedicated themselves to God that they 'd be marry'd to none but him and tho' many times they were tempted by Rich Fortunes yet nothing cou'd alter their Resolution of continuing Virgins 'T is true the World is a Desart without the Society of Women and my self no Enemy to 'em but for all that they are dangerous things to meddle with especially for better for worse Whatsoever Gold one bestows upon Fetters and how glorious soever Servitude may be yet I perswade my self for all the glittering shew that Shackles and Slavery are but a couple of bad Masters and therefore will dance no more to the Musick of Fetters except Phoenix-like from thy Ashes another Daphne could arise and then I can't say what I might do for I love to look on thy Image tho' but in a Friend or Picture and shall ever receive thy Kindred with Honourable mention of thy Name Then wonder not when e'er you die if I live and pine like the constant Turtle Thy Love deserves a great deal more I know 't is a common Saying There 's but one good Wife in the World and every Man enjoys her But I never found this true in any Case but my own For there 's my Lord L declares he cou'd love his Wife above all Women in the World if she were not his Wife The Duke of is of the same Mind and the George and Garter little better Sir Charles follows his Example and most have a tang of this Rambling Fancy Where is the Man except my self that 's not a C d or the Woman that so tempers her self in her Behaviour with Men as if Vertue had settled her self in her Looks and Eyes I profess when I have excepted Daphne Chloris and Sapho I know not where to find her We were wont to say It was a wise Child that knew his own Father but now we may say It is a wise Father that knows his own Child Men and Women as familiarly go into a Chamber to damn one another on a Feather bed as into a Tavern to be merry with Wine She that does not dance so lofty that you may see her Silken Garters and learn to forget Shame is no body Who wou'd think to find Hercules the only Worthy of his Time stooping to the Meanness of being a Servant to Omphale and in the quality of a Wench working at the Rock and Spindle Or to see Mark Anthony lose the World for a Cleopatra a Woman a thing in Petticoats But wou'd Flesh and Blood listen to Prov. 22.14 and remember that the Child often proves the Pisture of the Lover and discovers it Bless'd Conclusion of stoln Sweets◠they 'd ne'er invade the Right of another But to see lewd Men seeking new Wives for a fresh Supply for Wenching is no Wonder but to find chast Persons marrying again is what I cou'd ne'er approve of And I find King Charles of my Opinion for in his Last Words to his Queen he tells her That he had never strayed from her either in Thought Word or Deed And I am apt to believe him for I am such a Platenick my self as never to touch the Lip or Hand of a lewd Woman and as much averse to a Second Marriage so that if you shou'd dye I 'll fly the Sex in general There 's Pitch and Birdlime in their Lips and Fingers an Itch of amorousness of Skin all over A Man may as soon hug a Flame without burning as not be fired if he embraces Petricoats Democrates put his Eyes out to avoid the Sight of ' em These Patterns I resolve to imitate for tho' Men in Fashion make no account of their Wives and live at a lewd rate yet I am no Lover of Strolling Mutton No I thank God I have a good Wife a very Non-such and know it too which are two Blessings that seldom go together But Miracles are ceast and I must not expect such another We find the First Man Adam the Righteous Let the Meek Moses the Philosopher Secrates and the Orator Cicero were all either over-reach'd or afflicted with Women and I am not so stupid to think I shou'd merit a better Fate or meet a Second Wife that cou'd match the first who I must say fully answers Solomon's Character in the 30th of Proverbs and has had no Equal since the World began If any come near thee 't is the Witty Chloris but she 's an Angel grown and wont be tied to a
the Seed of David Psal 89.37 compared there to the Moon is meant the Church and as for the Sun ye have heard already that God himself stoops to the Metaphor the other part is easily made out viz. That this Sun and this Moon are related one to the other as the Bridegroom and the Bride Isa 62.1 5. You are this Moon God hath set his Love upon the Children of Men with design to marry them to himself Christ the Son of Righteousnes hath died to purchase their Affections and present them to himself a glorious Church not having spot or wrinkle c. As a Man loves his Wife so doth Christ the Church Only this Are you willing to accept the Proposal or will you disdain the Motion Shall this Moon scorn to be married to this glorious Sun Or are you willing to take Christ for your wedded Husband to live together after God's Ordinance in the sacred Tye of a Matrimonial Relation God himself courts you Christ hath died for you the Spirit and the Bridegroom say Come and we his Embassadors and Ministers say Come we beseech you in Christ's stead The Commission to us is much the same with Abraham's to his Servant Gen. 24.38 And our Answer may be much the same with Abraham's Servant to his Master ver 39. However our Address to you is the same with his to Rebecca v. 49. If you are willing God is willing and all things are ready and the Match is excellent and no Dowry on your part is required only as the Psalmist Psal 45.10 Hearken O Daughter and consider and incline thine Ear. And if you are thus far willing heartily willing the Espousals may be celebrated now we will very quickly God willing solemnize the Contract in the Sacrament and shortly the Marriage shall be consummate and the Feast prepared when the Scaffold of this World is taken down and the Compeer of our Bridegroom the Man of Sin is destroyed and the Number of the Guests are compleated and Room is made for that Great Solemnity then I say the Marriage-Day will come and the Feast celebrated and the Nuptials consummate and then Rev. 19.7 Let us be glad and rejoyce and give Honour to him for the Marriage of the Lamb i◠come and his Wife hath made herself ready III. Of the Existence of a Separate Soul and Ministry of Angels And was carried by the Angels into Abraham's Bosom Luke 16.22 THE Context is a Parable which I need not make a Rehearsal of The Subject of my Discourse is somewhat abstruse from Common Sence My Text lies all out of sight The Soul of Lazarus lately departed out of the Body the Angels carrying it perceptible to no Mortal Eye the Place whither Abraham's Bosom in the other World From whence we have a fair occasion to Discourse of I. The Existence of a Separate Soul II. The Ministration of Angels to it in that State III. The Conveyance of it to the common Receptacle of Departed Souls I shall propound the Doctrine thus Doct. Vpon the supposition of a Sound Faith in Christ our Souls are well provided for at the Dissolution of our Bodies The Soul of a good Christian is better accommodated after its departure out of the Body than it could be in the Body Thô the outward Tabernacle be taken down and returns to the Dust the Soul is in a safe and comfortable Condition and that in respect of its Immortality and Existence in a Separate State The Foundation I have for this Argument in my Text is this viz. That thô our supposed Friend Lazarus was dead yet he was carried away by Angels His Body cannot be meant in this Case that was to return to its Dust and at the disposal of Mankind it must therefore be his Soul which remained alive after Death Shall I give you some Arguments to prove that the Soul lives when the Man dies 1. The Scripture tells us so The Righteous hath hope in his Death Prov. 14.32 Stephen pray'd Lord Jesus receive my Spirit Acts 7.59 To Day shalt thou be with me in Paradise c. 2. Take away this Doctrine and the Force of all Religion falls to the Ground Then that of the Epicurean takes place Let us eat and drink for to morrow we die Then who would renounce his Lusts to serve a God And quit the present Pleasures of Sin in hopes of a future Reward Were it not that Mankind hath naturally and generally all the World over a sollicitous Care for the other World Religion would be soon banish'd out of this 3. If the Soul live not after the Body 't is more unhappy in the Body than the Souls of Bruits and Man is a more ignoble inferiour Creature than those Creatures which serve him We enjoy less of the Pleasures of this World than many Bruits We are distracted with more Cares Fears and Anxieties about Death and Hell about Duty and Conscience about Body and Soul about Children and Friends about the Concerns of the present Time and Time to come than the innocent pleasant Birds of the Air Beasts of the Forrest and Fishes of the Sea So that we must conclude if the Creator that made us made us with any Wisdom and did not put an absolute Cheat upon us he made us for a longer Life than that of this World And the Soul must live longer or the Workmanship of God's Hands is clouded with a grievous Solecism There are many more Arguments by which this Doctrine is wont to be proved which I shall now pass over supposing my Readers are all willing enough that their souls should survive their Bodies and endure to Eternity 2. When the Soul goes out of the Body 't is conveyed away by Angels into the other World Once out of Prison and it comes into the Society of Spirits whilst 't is here in the Body 't is pent up and cloyster'd within such thick Mud-walls that it hardly enjoys a free and unconfined Breathing can scarce peep out at the Windows or take Acquaintance with those Spiritual Creatures of its own Kind 't is mancipated for the time to a heavy lumpish Body shackled and chained up in a narrow Tabernacle of Flesh and Blood But when Death unties the Knot and open's the Prison-doors then like a Bird broke newly out of the Cage 't is presently saluted with Ghosts its Fellows a sort of Spiritual Intelligent Abstracted Forms naked Spirits which come to congratulate and conduct it to its place of Rest This will appear more probable if you consider 1. That God employs the Angels about the common Providential Government of the World Those Ministring Spirits are ready at hand to do his pleasure and nimble and active if he bids them go they go if come they come c. And this all without Murmur Dispute or Displeasure in a ready pleasant chearful manner Thus we find an Angel attending Hagar by the Fountain of Water Gen. 16.7 And again Gen. 21.17 we read of Angels appearing to Abraham
this will be such a powerful and full Conviction that that Promise of an Vniversal Call will be speedily fulfill'd for since the Gospel is now planted in America the fullness of the Gentiles is almost perfected perhaps wholly since it can hardly be show'd where the Gospel has not now been preach'd in the whole Gentile World We mean by Gentile one that is not a Jew the whole World being distinguish'd into Jew and Gentile by the Apostles and downward 7. It will much help you in Prayer at this day says the Ingenious Mr. Hurst in his Sermon in the last Morning Exercise if you will look into the several Menaces ptonounced in the Book of the Revelations against Babylon and observe which of them are in part Executed which are now Executing which of the Trumpets we are under and which of the three Woes are now Executing c. By this we might conclude the sounding of the Seventh Trumpet near and the Kingdoms of the World e're long are like to be the Kingdoms of Christ Look says this Author to Promises made to the Church for her Deliverance when you hear of or enquire after any great News among the States and Kingdoms of the World among which the Churches of Christ sojourn and among which the Saints of God have and still do suffer It needs not a particular proof that there are many express Promises that the Church shall be deliver'd that there is a fixed time for the Beginning Progress and full Accomplishment of these Promises that their Accomplishments shall be gradual and such as will clear it self and tho' we cannot say when the full accomplishment to a Day or a Month or a Year yet by comparing Transactions and Occurrences with Promises we may without doubt discover somewhat of the Promise made good to the Church for which we ought to praise the Lord and all the rest of the Promises shall be fulfill'd and for this we should earnestly pray to the Lord. He further adds Compare the great News in the present Revolutions with the Times God hath been pleased to make known to us in his Word By this you may discern what Encouragement and awakening Considerations are given to us to pray and praise our God for what is already done and for what is doing and what e're long is to be finish'd Here is work for learned Men for Ministers for Understanding Saints There are in the Revelations two distinct Numbers mention'd which were they clearly unfolded would enable us as very wise Christians to receive seek and improve the great News that is abroad in the World The first Period is that Rev. 9.15 They i.e. the four Angels bound at Euphrates i.e. the Turkish power were prepared for an Hour and a Day and a Month and a Year i.e. for Three Hundred Ninety Six Years and a very little more Now from One Thousand Three Hundred in which Osman or Ottoman was Elected King of the Turks they have been the Destruction of the Christians and were to be until Three Hundred Ninety Years were expired till One Thousand Six Hundred Ninety Six which will in likelihood end their Empire and how great Hope of this now This calls us to pray for their Ruin The second great Period is of the Forty Two Months i.e. One Thousand Two Hundred and Sixty Years the time the Beast was to prosecute the Church and then the Beast was to perish i.e. the Papal Kingdom shall be destroy'd Now these One Thousand Two Hundred and Sixty Years in likelihood began about Four Hundred Seventy five or somewhat sooner and by this Account you may suppose the News you still hear of both Turk and Papacy will encourage you to hope for a speedy Deliverance of the Church from both It will be worth your while to read those excellent pieces of Mr. Joseph Mede who wrote his Key of the Revelation above Threescore years ago in Latin I cannot say whether it be Translated into English having always kept my self to the Latin Copy but 't is a thousand pities it should be confin'd to Latin a Book fit to be publish'd in all Lauguages Of Mr. Jurieu's Accomplishment of Prophesies translated out of French into English Of a Nameless Author newly Written in French and Translated into English Printed lately under the Title of A New System of the Apocalypse c. I commend to you who would know the Importance of publick News how to pray and praise God on hearing it How to wait for Deliverances to read diligently those Books in which are greater and better News than any Pacquets then all Gazzetts or Coffee-Houses can yet afford to you when you have read these Books then Long for One Thousand Six Hundred Ninety Six or One Thousand Seven Hundred and hope if you live to that day to hear Mahometanism in the Turkish Empire destroy'd with that Empire Wish for One Thousand Seven Hundred Thirty Five or One Thousand Seven Hundred and Forty and remember I do not pretend to Prophesie but I do dismiss with a conjecture that between this time and that you 'll see great Deliverances to the Churches of Christ and as great Distresses and Judgments executed on the Anti-Christian Kingdom it may be the total Ruin of that Kingdom which was to last but One Thousand Two Hundred and Sixty Years and I think will have out-lasted that Period before One Thousand Seven Hundred and Forty Thus far Mr. Hurst CHAP. XVIII Strange Convictions or Conversions THE methods which God takes for the Conviction or Conversion of Sinners are so various and sometimes so surprizing that one would wonder what it is that is so poinant upon the Minds and Consciences of Men that doth so effectually prick the hearts of some whilst others remain in their old Ordinary Temper unshaken and obstinate And 't is certain 't is somewhat like a Flash of Lightning or some ray of the Divine Power Darted by the Spirit of God into the Souls of Men an Arrow of the Almighty a Beam of special Grace directed to a Particular object by the Wisdom of Heaven And 't is worth our Notice that Arch-Bishop Tillotson tells us in his Sermon upon Luk. 15. v. 7. That they who are reclaimed from a Wicked cause are many times more Thoroughly and Zealously good afterwards Their trouble and remorse for their Sins does quicken and spur them on in the ways of Virtue and Goodness and a lively sense of their past Errors is apt to make them more careful and conscientious of their Duty more tender and fearful of offending God and desirous if it were possible to redeem their former Miscarriages by their Good Behaviour for the future Their Love to God is usually more Vehement and burns with a brighter Flame for to whomsoever much is forgiven they will Love much And they are commonly more Zealous for the Conversion of others as being more sensible of the danger Sinners are in and more apt to commiserate their case remembring that it was once
Soul in thy Heavenly Kingdom 42. Nehemiah this very hopeful young Man going out to hunt with a Companion who fell out with him and stabbed him mortally and kill'd him A little was gather'd up spoke by him as followeth I am ready to die now but knew not of it even now when I went out of my door I was only going to hunt but a wicked Man hath killed me I see that word is true He that is well to day may be dead to morrow He that laughed yesterday may sorrow to day My Misery overtook me in the Woods No Man knoweth the day and time when his Misery cometh Now I desire patiently to take up my Cross and Misery I am but a Man and must feel the Cross Oh Christ Jesus help me thou art my Redeemer my Saviour and my Deliverer I confess my self a Sinner Lord Jesus pardon all my Sins by thy own Blood when thou diedst for us O Christ Jesus save me from Hell Save my Soul in Heaven Oh help me help me So he died The wicked Murderer is fled 43. John Owussumug sen He was a Young Man when they began to pray to God he did not at the present joyn with them he would say to me I will first see into it and when I understand it I will answer you he did after a while enter into the Civil Covenant but was not entered into the Church-Covenant before he dyed he was propounded to joyn to the Church but was delayed he being of a quick passionate temper some witty littigations prolonged it I till his Sickness but had he recovered the Church was satisfied to have received him he sinished well His Speech as followeth Now I must shortly die I desired that I might live I sought for Medicines to cure me I went to every English Doctor at Dadham Medfield Concord but none could cure me in this World But Oh Jesus Christ do thou heal my Soul now I am in great pain I have no hope of living in this VVorld a whole Year I have been afflicted I could not go to the publick Sabbath worship to hear God's VVord I did greatly love to go to the Sabbath VVorship Therefore I now say to all you Men Women and Children Love much and greatly to keep the Sabbath I have been now long hindred from it and therefore now I find the worth of it I say unto you all my Sons and Children do not go into the Woods among non-praying People abide constantly at Natick You my Children and all my Kindred strongly pray to God Love and Obey the Rulers and submit unto their Judgment hear diligently your Ministers Be obedient to Major Gookins and to Mr. Eliot and Daniel I am now almost dead and I exhort you strongly to Love each other be at peace and be ready to forgive each other I desire now rightly to prepare my self to dye for God hath given me warning a whole year by my Sickness I confess I am a Sinner My heart was proud and thereby all Sins were in my heart I knew that by Birth I was a Sechim I got Oxen and Cart and Plough like an English Man and by all these things my heart was Proud Now God calleth me to Repentance by my Sickness this whole Year Oh Christ Jesus help me that according as I make my confession so through thy grace I may obtain a pardon of all my Sins For thou Lord Jesus didst dye 〈◊〉 us to deliver us from Sin I hear and believe that thou hast dyed for many Therefore I desire to cast away all Worldly hindrances my Lands and Goods I cast them by they cannot help me now I desire truely to prepare to dye My Sons I hope Christ will help me to dye well Now I call you my Sons but in Heaven we shall all be Brethren this I Learned in the Sabbath Worship all miseries in this World upon Believers shall have only Joy and Blessing in Jesus Christ Therefore Oh Christ Jesus help me in all my miseries and deliver me for I trust in thee and save my Soul in thy Heavenly Kingdom now behold me and look upon me who am dying So he dyed 44. John Speen he was among the first that prayed to God he was a diligent Reader he became a Teacher and carried well for Divers years until the Sin of strong drink did infect us and then he was so far infected with it that he was deservedly laid aside from Teaching His last Speeches were as followeth Now I dye I defire you all my Friends forgive him that hurt me for the word of God saith in Mat. 6.3 4. Forgive them that have done you wrong and your Heavenly Father will forgive you but if you do not forgive them your Heavenly Father will not forgive you Therefore I intreat you all my Friends forgive him that did me wrong for John Nunusquanit beat him and hurt him much a little before his Sickness now I desire to dye well now I confess all my Sins I am a Sinner especially I loved strong Drink too well and sometimes I was mad drunk tho I was a Teacher I did offend against praying to God and spoiled my Teaching all these my Sins and Drunkeness Oh I pray you all forgive me Oh Jesus Christ help me now and deliver my Soul and help me that I may not go to Hell for thou O Christ art my Deliver and Saviour Oh God help me Lord tho I am a Sinner Oh Lord do not forget me And so he dyed 45. Black James He was in former times reputed by the English to be a Pawaw but I cannot tell this I know he renounced and repented of all his former ways and desired to come to Christ and pray to God and died well as appears in what followeth Now I say I almost dye but you all my Sons and all you that pray at Chabanukong komu◠take heed that you leave not off to pray to God for praying to God is exceeding good for praying to God is the way that will bring you to the Heavenly Kingdom I believe in Christ and we must follow his Steps Especially you my Sons beware of Drunkenness I desire you may stand fast in my room and Rule well I am almost now dead and I desire to dye well Oh Lord Jesus Christ help me and deliver my Soul to die well So he died CHAP. XIX Strange ways of Restraining Persons from Sin THE Doctrine of the Irresistibleness of Gods Decrees was so far ventilated in the last Age that the Letters of Accord between the Judicious Bishop Sanderson and the Learned Dr. Hammond sufficed to confirm me and I think they may be sufficient for others in this Opinion viz. That those whom God hath Elected to everlasting Life shall be so far taken care of that such means shall be allowed them and such methods used towards them that they shall not fail of Inheriting Everlasting Life For whom God Loves he Loves unto the end And all things shall work
Zealand where living in a great deal of Ease he fell in Love with a Woman of a Beautiful Body and a mind and manners no whit inferior He passed and repassed by her Door soon after grew bolder entered into Conference with her discovers his Flame and beseeches a Compassionate Resentment of it he makes large Promises and uses all the ways by which he hoped to gain her but all in vain Her Chastity was proof against all the Batteries he could raise against it falling therefore into Dispair he converts himself unto Villany He was as I said a Governour and Duke Charles was busied in War he causes the Husband of his Mistriss to be Accused of Treachery and forth with Commits him to Prison to the end that by Fear or Threats he might draw her to his pleasure or at least quit himself of her Husband the only Rival with him in his Loves The Woman as one that loves her Husband goes to the Goal and thence to the Governour to entreat for him and if she was able to obtain his Liberty Dost thou come O my Dear to entreat me said the Governour You are certainly ignorant of the Empire you have over me Render me only a mutual Affection and I am ready to restore you your Husband for we are both under a Restraint he is in my Prison and I am in yours Ah how easily may you give Liberty to us both Why do you refuse As a Lover I beseech you and as you tender my Life as the Governour I ask you and as you tender the Life of your Husband both are at stake and if I must perish I will not fall alone The Woman blush'd at what she heard and withal being in Fear for her Husband trembled and turned pale He perceiving she was mov'd and supposing that some Force should be used to her Modesty they were alone throws her upon the Bed and enjoys the Fruit which will shortly prove bitter to them both The Woman departed Confounded and all in Tears thinking of nothing more but Revenge which was also the more enflamed by a Barbarous Act of the Governour for he having obtained his desire and hoping hereafter freely to enjoy her took care that her Husband and his Rival should be Beheaded in the Goal and there was the Body put into a Coffin ready for Burial This done he sent for her and in an Affable manner What said he do you seek for your Husband You shall have him and pointing to the Prison you shall find him there take him along with you The Woman suspecting nothing went her way when there she sees and is astonished she falls upon the dead Corps and having long lamented over it she returns to the Governour with a fierce Countenance and Tone It is true said she you have restored me my Husband I owe you Thanks for the Favour and will pay you He endeavours to retain and appease her but in vain but hasting home she calls about her most faithful Friends recounts to them all that had passed All agree that she should make her Case known to the Duke who amongst other of his excellent Virtues was a singular Lover of Justice To whom she went and was heard but scarce believed The Duke is angry and grieved that any of his and in his Dominions should presume so far He commands her to withdraw into the next Room till he sent for the Governour who by chance was then at Court being come do you know said the Duke this Woman The Man changed colour do you know too added he the Complaints she makes of you They are sad ones and such as I would not they should be true He shakes faulters in his Speech says and unsays being urged home he confesses all frees the Woman from any fault and casting himself at the Duke's Feet said he placed all his Refuge and Comfort in the good Grace and Mercy of his Prince and that he might the better obtain it he offered to make amends for his unlawful Lust by a Lawful Marriage of the Person whom he had injured The Duke as one that had inclined to what he said and now somewhat milder You Woman said he since it is gone thus far are you willing to have this Man for your Husband She refuses but fearing the Duke's Displeasure and prompted by the Courtiers that he was Noble Rich and in Favour with his Prince was overcome at last she yields The Duke causes both to joyn Hands and the Marriage to be lawfully made which done You Mr. Bridegroom said he You must grant me this that if you die first without Children of your Body that then this Wife of yours shall be the Heir of all that you have he willingly granted it it is writ down by a Notary and witness is to it Thus done the Duke turning to the Woman Tell me said he is there enough done for your satisfaction There is said she But there is not to mine said he And sending the Woman away he commanded the Governour to be led away to that very Prison in which the Husband was slain and dead to be laid in a Coffin headless as he was This done he sent the Woman thither ignorant of what had passed who frighted with that unthought of Misfortune of two Husbands almost at once and the same time lost by one and the same Punishment fell sick speedily and in a short time died having gain'd this only by her last Marriage that she left her Children by her former Husband very rich by the Accession of this new and great Inheritance Lips Monit Lib. 2. Chap. 9. P. 240 241. 3. Sir John Fitz-James was so fearful of the very Shadow and Appearance of Corruption that it cost his chief Clerk his place but for taking a Tankard after a signal Cause of 1500 l. a Year wherein he had been serviceable tho not as a Bribe but as a Civility Caesar would have his Wife without Suspition of Lewdness and Fitz-James his Servants without the appearance of Corruption What way Law always was then a Resolution neither to deny nor defer nor sell Justice When our Judge came upon the Bench he knew no more than Melchisedeck or Levi Father or Mother neither Friend nor Interest For when his Cousin urged for a kindness Come to my House saith the Judge I will deny you nothing come to the King's Court and I must do you Justice And when the Attorney-General bespake his Favour in a publick Cause Troble not your self said he I will do the King Right The King is cast the Attorney expostulates the Judge satisfieth him That he could not do his Majesty Right if he had not done Justice Lloyd 's State Worthies p. 115. 4. Sir Matthew Hale would never receive private Addresses or Recommendations from the greatest Persons in any matter in which Justice was concern'd One of the first Peers of England went once to his Chamber and told him that having a Sute at Law to be try'd before
Whereupon the young Man fearing now least he should be conquered by Folly who was Conqueror over Fury bites off a piece of his Tongue with his Teeth and spits it into the Whore's Face and so prevented the hurt of Sin by the Smart of his Wound 9. Emme the Mother to King Edward the Confessor being charged for Incontinency with Aldwin Bishop of Winchester to clear herself from that Imputation being Hood-winked went bare-foot over nine Coulters red hot in Winchester-Church without any Harm an usual kind of Trial in those days then called Ordalium making her Chastity by so great a Miracle famous to Posterity Cam. Brit. p. 211. 10. Our Henry the Sixth was so chaste a Prince that when certain Ladies presented themselves before him in a Mask with their Hair loose and their Breasts uncovered he being then at Man's Estate and unmarried immediately rose up and departed their Presence saying Fie fie forsooth you are much to blame Sp. Chron. 11. King James used to say of them that went with naked Breasts that they either were or would be 12. How many profess openly their inward Uncleanness by laying open to the common view their naked Breasts as though it were a Bill affixed to the Door-posts to signify to the Passers by that within that place dwells an unclean Heart and that whosoever will may there buy Honesty and Chastity at an easy rate Bp. Downam on Hos 2.2 CHAP. XLIII Remarkable Meekness Quietness and Peaceableness A Meek Heart and quiet Spirit is in the sight of God saith the Apostle of great price and I will add in the sight of Man too for it procures Admiration Esteem Love and contributes much to our peaceable Enjoyment of this Life And therefore our Saviour hath annexed that Blessing to this Grace Blessed are the Meek for they shall inherit the Earth that is they shall be exempt in great measure from the Thorns and Briars the Quarrels and Law-Suits the will Effects of Pride and Revenge which contentious Men are commonly embroiled in 1. Irenaeus a true 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 loving Peace mightily and endeavouring to procure Unity in case of Controversies especially when Victor Bishop of Rome would have excommunicated the Church as Schismaticks upon their Disagreement in keeping of Easter Irenaeus with other his Brethren of the Gallic Church met in Council and consented together to write Letters subscribed with their Names unto Victor to stop his hand in point of Excommunication though themselves agreed with Victor in observing Easter at the same Time Clark 's Marr. of Eccl. Hist. He went also himself in the name of his Brethren with Letters to Eleatherius Bishop of Rome desiring him heartily to endeavour to keep the Church in Unity and Peace Ibid. 2. Ephrem Syrus though by nature and all his Youth very cholerick yet afterwards was never seen to be angry with any Man Ibid. 3. Gregory Nazianzen in his Disputations with Eunomius so contained himself within the bounds of Defence of the Catholick Truth that he never brake forth into any Reproaches and whatever Argument he handled wholesome and pleasant Speeches were never wanting to him and those not acquired but natural Ibid. 4. S. Augustine was much employed in determining Controversies with much Patience and Prudence hearing both Parties sometimes spending a whole Day fasting to hear the same always takeing advantage thereby to do what good possible he could to their Souls Many Letters he wrote to such as sought to him for Counsel and Direction in secular Affairs though he complained of this as a Trouble to him and an Hindrance from better Offices Ibid. 5. Theodosius Senior knowing his own hasty Disposition used not to determine of any thing till he had repeated over the Letters of the Greek Alphabet for in that space his Wrath would be tempered He commanded also that they which reviled and spake Evil of him should not be punished Because saith he if it proceed of Levity it is not to be regarded if of Madness it is to be pitied if of an Injury received it is to be pardoned Clark in his Life out of Socrates Scholast c. 6. Sir Matthew Hale was as he said himself naturally passionate I add as he said himself for that appeared by no other Evidence save that sometimes his Colour would rise a little but he so governed himself that those who lived long about him have told me they never saw him disordered with Anger though he met with some Trials that the nature of Man is as little able to bear as any whatsoever See his Life written by Dr. Burnet p. 95. 7. Dr. Sands when his Stable was robbed of four excellent Geldings and an Inventory taken of his Goods and he was carried on a same Jade through London in scorn a base Woman throwing a Stone at him and hitting him to full on the Breast that he was near falling from his Horse he return'd no other than this mild Answer Woman I pray God forgive thee And going through Tower-Street a Woman in her Door said to him Fie on thee Thou Knave thou Traitor thou Heretick at which he only smiled See his Life by Mr. Clark p. 8. 8. Mr. Eliot was a great Enemy to all Contention and would ring a loud Courseu-Bell where-ever he saw the fires of Animosity When he heard any Ministers complain that such and such in their Flocks were too difficult for them the Strain of his Answer still was Brother compass them and Brother learn the Meaning of those three little words Bear Forbear Forgive yea his Inclinations for Peace indeed sometimes almost made him to sacrifice Right itself When there was laid before an Assembly of Ministers a Bundle of Papers containing Matters of Difference between some People which he would rather unite with an Amnesty upon all their former Quarrels he with some imitation of Constantine hastily threw the Papers into the fire before them all and with a Zeal as hot as that fire said immediately Brethren wonder not at what I have done I did it on my Knees this Morning before I came among you Cott. Mather in his life p. 43. Wherever he like another old John with solemn and earnest Perswasives to Love when he could say little else he would give that Charge My little Children love one another Ibid. 9. Ephrem Syrus having fasted divers days one of his Servants that was bringing him his Supper brake the Earthen Pitcher wherein it was Ephrem seeing him over-whelmed with Fear and Shame said to him Be of good cheer let us go to our Supper since it will not come to us and so sitting down by the Fragments of the Pot in an humble and self-denying manner eat his Supper Clark's Marr. of Eccl. Hist One being voted to an Episcopacy he ran into the Market-place and made as if he were Crack-brained and at last fled privately away till they had chosen another Bishop to that place Ibid. 10. Gregory the Great being made choice of by the
is at best fickle and subject to change We are short sighted and cannot see at first what the Effects of such Love will be And therefore what more ordinary than for Lovers to grow cold and indifferent If the Person be loved for Beauty the Small-Pox or Feaver may put an end to that Love If for good Humour Age and Sickness often alters it if for Money Riches may make themselves Wings and fly away or else any Vnkindness or unsuitable Carriage from the Person loved often alters the Affections Yet with what delight can they talk of these they love 't is hard to put them off with other Discourse Lovers think not the time long they are together Yet O my Soul I am infinitely obliged to God his Love is beyond all Expression I have ever since I was born offended him and brought Sin enough into the World with me to set me at an eternal Distance from him Yet God's great Love was such that he thought nothing too much for fallen Man He knew before ever he fixt his Love on me what I should prove how I should carry it towards him yet that could not hinder his Thoughts of Love O my Soul thou canst never do enough to testify thy Love to God There 's no fear of the Decay of his Love to thee if thou dost but carry it ingenuously towards him There can be no Defect in God all that is is on my part I have cause to bewail my former Miscarriages and now to resolve to walk more holily and humbly before God Christ he is altogether lovely there is nothing in him but what if considered may inflame my Heart with Love to him I may wonder at my self that I do no more love to talk of this lovely Jesus that I do so seldom think of him Well now let me learn something from this Reflection to fill my Soul with Love to him and to set me a longing after Communion with him O that I may for ever have him in my Thoughts whose Thoughts I was never out of from Eternity if I am not mistaken but am truly his REFLECTION III. On her Brother H 's telling her Mother that she lay at Mrs. B 's and her Mother discoursing what her Landlord said of her Febr. 2. 1679. Her Reflections on this were these viz. OH my Soul What use should I make of all this I may see how vain it is to expect Satisfaction in the Creatures when they do in so small a matter disappoint me and prove false Sure the use God would have me to make of all the Disappointments I have ever yet met with is to expect more from God and less from the Creature I see and find by Experience this I may soon expect more from them than is to be had But I never yet expected that from God that is to be had in him I find I may soon loose my good Name and Credit in the World I should from hence learn to make it my business to keep a Conscience void of offence towards God and Man that so whatever the World says or thinks of me I may still be able to approve my Heart to God and to carry it so towards all I converse with as not willingly to give them any just cause to speak Evil of me I see 't is a vain thing nay I shall be the most inexcusable of any one in the World if ever I should expect Satisfaction in the Creature For my Experience tells me it is not there to be had I no sooner promise my self Comfort in any Earthly Enjoyment but some way or other it is imbittered to me I promised my self a great deal of Comfort in Mrs. B 's Acquaintance and now I cannot go to see her without hazarding my good name Well I will now retreat back again to my former SOLITVDE and converse more with God and my own Soul I have found enough of the Vanity of Acquaintance But I never yet had cause to complain of my God The more I acquaint my self with him the better it is I should be so ingenuous in all cases to make a Spiritual Improvement of an Earthly Disappointment that so I may reap real Benefit by outward Vexations REFLECTION IV. Upon her being taken ill in the Night and thinking she was struck with Death OH my Soul thou seest what need I have to be always prepared for Death How soon can God take away Health and Life I am but Tenant at Will to my Maker and therefore I need to be ready I then began to call my self to account to see with what Comfort I could appear before God I find upon Examination and some sight of Eternity here is abundance of Sin to be repented of I dare not think of appearing before God without an Assurance of an Interest in Christ Well O my Soul what use should I make of this Providence I know not how soon I may die Death is a serious thing it is a solemn thing to appear before the Heart-searching God there to be accountable for all I have done in the body and for ever to be doomed to endless Happiness or Misery What a mad Body and Fool am I then to be so negligent in working â—â—t of my Salvation when I am sure I cannot live long The Pain I felt was great but nothing to what the Damned feel I did then bless God that it was not eternal I thought if my Pain was so sad what is it to be tormented in Body and Soul and that for ever I then considered what Sin it was that most disturbed my Peace and find it is trifling with God Well O my Soul it is time for thee now to resolve to be more serious and always prepared because in such an hour as I think not the Son of Man comes REFLECTION V. Upon her Mother's and Sister T 's saying to her She would neither make a fond Wife nor Mother OH my Soul What use should I make of all the Opinions People have of me and of their thinking I shall never be fond of any Relation Sure God hath some end in it that notwithstanding my Willingness to please all manner of Persons I cannot yet have their good word Let me now more than ever endeavour to please God I have great cause to love my Parents for under God I am beholding to them for my Being But I am not only beholden to God for my Creation but I hope for Redemption and a whole Life of Mercies that be hath continually followed me with I have great cause to love Relations but that is nothing if compared with what cause I have to love God Their greatest Love is Hatred when compared with God's Love Well then the use I should make of all this is to consider my Obligations to God I would not willingly displease an Earthly friend sure then had not Sin basely besotted me I should abhor the Thoughts of doing any thing that might displease God I should endeavour
a very strong Faith in the Doctrine of the Resurrection and did greatly solace her Soul with excellent Scriptures which do speak the happy state of Believers as soon as their Souls are separated from their Bodies and what she quoted out of the Scripture she did excellently and sutably apply to her own use incomparably above the common reach of her Sex and Age. That in 1 Cor. 15.42 was a good support to her The Body is sown in Corruption but it should be raised incorruptible it is sown in dishonour it shall be raised in glory it is sown in weakness but it shall be raised in power And then she sweetly applies it and takes in this Cordial Behold thus it is and thus it shall be with my poor mortal Flesh Blessed are the dead which die in the Lord because they rest from their labours and their works do follow them The righteous perish and no Man layeth it to heart and the upright are taken away and no Man regardeth it that they are taken away from the evil to come they shall enter into peace they shall rest in their Beds every one who walked in their uprightness Behold now Father I shall rest and sleep in that Bed-chamber Then she quoted Job 19.25 25 26 27. I know that my Redeemer liveth and that he shall stand at the latter end upon the earth and though after my skin worms destroy this body yet in my Flesh shall I see God whom I shall see for my self and my eyes shall behold and not another though my reins be consumed within me Behold now Father this very Skin which you see and this very Flesh which you see shall be raised up again and these very Eyes which now are so dim shall on that day see and behold my dear and precious Redeemer albeit the Worms eat up my Flesh yet with these Eyes shall I behold God even I my self and not another for me Hear last words were these O Lord God into thy hands I commit my Spirit O Lord be gracious be merciful to me a poor Sinner And here she fell asleep She died the first of September 1664. betwixt seven and eight in the Evening in the fourteenth year of her Age. 18. Jacob Bicks the Brother of Susanna Bicks was born in Leyden in the year 1657. and had Religious Education under his Godly Parents the which the Lord was pleased to sanctify to his Conversion and by it lay in excellent Provisions to live upon in an hour of distress This sweet little Child was visited of the Lord of a very sore Sickness upon the sixth of August 1664. Once when his Parents had prayed with him they asked him if they should once more send for the Physician No said he I will have the Doctor no more the Lord will help me I know he will take me to himself and then he shall help all When his Parents had prayed with him again he said Come now dear Father and Mother and kiss me I know that I shall die Farewel dear Father and Mother Farewel dear Sister farewel all Now shall I go to Heaven unto God and Jesus Christ and the holy Angels Then with a short word of Prayer Lord be merciful to me a poor Sinner he quietly breathed out his Soul and sweetly slept in Jesus when he was about seven years old He died August 8. 1664. 19. John Harvey was born in London in the year 1654. His Father was a Dutch Merchant he was piously Educated under his vertuous Mother and soon began to suck in Divine Things with no small delight The first thing very observable in him was that when he was two years and eight months old he could speak as well as other Children do usually at five years old It was his Practice to be much by himself in secret Prayer and he was careful to manage that work so as that it might be as secret as possible it might be but his Frequency and Constancy made it to be so easily observed upon which one time one having a great mind to know what this sweet Babe prayed for got into a place near him and heard him very earnestly praying for the Church of God desiring that the Kingdom of the Gospel might be spread over the whole World and that the Kingdom of Grace might more and more come into the Hearts of God's People and that the Kingdom of Glory might be hastened He was wont to continue half an hour sometimes an hour upon his Knees together He would have a savoury word to say to every one that he conversed with to put them in mind of the Worth of Christ and their Souls and their nearness to Eternity He was next to the Bible most taken with reading of Reverend Mr. Baxter's Works especially his Saints Everlasting Rest and truly the Thoughts of that Rest and Eternity seemed to swallow up all other Thoughts and he lived in a constant Preparation for it and looked more like one that was ripe for Glory than an Inhabitant of this lower World His Mother asked him whether he were willing to die and leave her he answered Yes I am willing to leave you and go to my Heavenly Father His Mother answered Child if thou hadst but an assurance of God's Love I should not be so much troubled He answered and said to his Mother I am assured dear Mother that my Sins are forgiven and that I shall go to Heaven For said he here stood an Angel by me that told me I should quickly be in Glory At this his Mother burst forth into tears O Mother said he did you but know what Joy I feel you would not weep but rejoyce I tell you I am so full of Comfort that I can't tell you how I am O Mother I shall presently have my Head in my Father's Bosom and shall be there where the Four and twently Elders cast down their Crowns and sing Halleujah Glory and Praise to him that sits upon the Throne and unto the Lamb for ever CHAP. LV. Good Parents Remarkable PArents are not only obliged to provide a temporal Livelihood a Purse and Wife and calling for their Children but especially to see that they be brought up in the Fear of God and set out in a fair way to Heaven and the Salvation of their Souls and they that do the one and not the other had better never have been the Instruments or Means of conveying them into the World for certainly 't is better for us not to be at all than be miserable for ever 1. Eusebius the Father of Hierom was very careful of the Education of his Son and his Mother was a religious Woman and therefore from his Infancy he was trained up like another Timothy in the Knowledge of Christ and the sacred Scriptures Clark 's Marr. of Eccl. Hist 2. Mariana the Mother of Fulgentius after the Death of her Husband was very careful to train her Son up in Learning causing him to be instructed in the Greek
from Thee that when thou shalt call me hereunto I may practise this my Resolution through Thy Assistance to forsake all that is dear unto me in this World rather than to turn from Thee to the Ways of Sin and that I will watch against all its Temptations whether of Prosperity or Adversity lest they should withdraw my Heart from Thee beseeching Thee also to help me against the Temptations of Satan to whose wicked Suggestions I resolve by thy Grace never to yield myself a Servant And because my own Righteousness is but menstruous Rags I renounce all Confidence therein and acknowledge that I am of my self a hopeless helpless undone Creature without Righteousness or Strength And for as much as Thou hast of Thy bottomless Mercy offered most graciously to me wretched Sinner to be again my God through Christ if I would accept of Thee I call Heaven and Earth to Record this Day that I do here solemnly avouch Thee for the Lord my God and with all possible Veneration bowing the Neck of my Soul under the Feet of Thy most Sacred Majesty I do here take Thee the Lord Jehovah Father Son and Holy Ghost for my Portion and Chief Good and do give up myself Body and Soul for Thy Servant promising and vowing to serve Thee in Holiness and Righteousness all the Days of my Life And since Thou hast appointed the Lord Jesus Christ the only Means of coming unto Thee I do here upon the bended Knees of my Soul accept of him as the only new and living Way by which Sinners may have Access to Thee and do here solemnly joyn myself in a Marriage-Covenant to him O blessed Jesus I come to Thee hungry and hardy bestead poor and wretched and miserable and blind and naked a most loathsome polluted Wretch a guilty condemned Malefactor unworthy for ever to wash the Feet of the Servants of my Lord much more to be solemnly married to the King of Glory but sith such is thine unparallell'd Love I do here with all my Power accept Thee and do take thee for my Head and Husband for better for worse for richer for poorer for all Times and Conditions to love and honour and obey Thee before all others and this to the Death I embrace Thee in all Thine Offices I renounce my own Worthiness and do here avow Thee for the Lord my Righteousness I renounce mine own Wisdom and do here take Thee for my only Guide I renounce my own Will and take Thy Will for my Law And since Thou hast told me that I must Suffer if I will Reign I do here Covenant with Thee to take my Lot as it falls with Thee and by Thy Grace assisting to run all Hazards with Thee verily purposing that neither Life nor Death shall part between Thee and Me. And because Thou hast been pleased to give me Thy Holy Laws as the Rule of my Life and the Way in which I should walk to Thy Kingdom I do here willingly put my Neck under Thy Yoke and set my Shoulder to Thy Burden and subscribing to all Thy Laws as holy just and good I solemnly take them as the Rule of my Words Thoughts and Actions promising that tho' my Flesh contradict and rebel yet I will endeavour to order and govern my whole Life according to thy Direction and will not allow myself in the neglect of any thing that I know to be my Duty Only because through the frailty of my Flesh I am subject to many Failings I am bold humbly to protest that unallowed Miscarriages contrary to the settled Bent and Resolution of my Heart shall not make void this Covenant for so Thou hast said Now Almighty GOD. Searcher of all Hearts Thou knowest that I make this Covenant with Thee this Day without any known Guile or Reservation beseeching Thee that if Thou espiest any Flaw or Falshood therein thou wouldst discover it to me and help me to do it aright And now Glory be to Thee O God the Father whom I shall be bold from this Day forward to look upon as my God and Father that ever thou shouldst find out such a way for the Recovery of undone Sinners Glory be to Thee O God the Son who hast loved me and washed me from my Sins in thy own Blood and art now become my Saviour and Redeemer Glory be to Thee O God the Holy Ghost who by the Finger of Thine Almighty Power hast turned about my Heart from Sin to God O dreadful Jehovah the Lord God Omnipotent Father Son and Holy Ghost Thou art now become my Covenant-Friend and I through Thine Infinite Grace am become thy Covenant-Servant Amen So be it And the Covenant which I have made on Earth let it be ratified in Heaven HENRY GEARING April 11. 1667. 16. For the Christians better Help for the keeping of this Covenant Mr. Allen in his Allarm to the Vnconverted gives this Advice about it This Covenant says he I advise you to make not only in Heart but in Word not only in Word but in Writing and that you wou'd with all possible Reverence spread the Writing before the Lord as if you would present it to him as your Act and Deed and when you have done this set your Hand to it keep it as a Memorial of the solemn Transactions that have passed between God and you that you may have Recourse to it in Doubts and Temptations Mr. Corbet in his Enquiry into the State of his Soul has these Expressions I do not cease says he to lament the more heinous Sins of my Life and cannot forbear the continual imploring of the Pardon of them I do not return again to them and I resolve never so to do I Watch and Pray and strive against all Sin but especially against those Sins to which I am more especially inclined my Conflicts are daily and am put hard to it But I do not yield up my self to any Sin nor lie down in it yea I do not suffer sinful Cogitations to lodge in me I find upon the review of my Life past according to the clearest Judgment that I can make that I have not gone backward but proceeded forward in the ways of Godliness I have been grieved that I am no more elevated in the hope of Heaven and that I cannot attain to a longing desire to be gone hence and to be there with Christ I think with my self sometimes were my Evidences clear for Heaven I would exult to be gone hence this very Hour but I find not this readiness at all times O Lord forgive my ten Thousand Talents I come to Jesus Christ who hath made satisfaction and lay this heavy Reckoning to his Account Lord forgive my Iniquity for it is exceeding great I have done what in me lies to call to remembrance all my remarkable Sins from my Childhood and Youth till now And as far as I can judge I have repented of them both generally and particularly And I now repent of them all from
Fires with Red Wine and gathering the Bones together to include them in Urns which they placed in or upon some sumptuous rich Monument erected or that purpose The Custom of Burning the dead Bodies continued among the Romans but until the time of the Antonine Emperors An. Dom. 200. or thereabouts then they began to Bury again in the Earth Manutius de leg Rom. Fol. 125 126. They had at these Burials suborned counterfeit hired Mourners which were Women of the loudest Voices who betimes in the Morning did meet at appointed Places and then cried out mainly beating of their Breasts tearing their Hair their Faces and Garments joyning therewith the Prayers of the defunct from the hour of his Nativity unto the hour of his Dissolution still keeping time with the Melancholick Musick This is a Custom observed at this day in some Parts of Ireland but above all Nations the Jews are best skilled in these Lamentations being Fruitful in Tears Tears that still ready stand To sally forth and but expect Command Amongst these Women there was ever an old aged Beldam called Praefica Superintendint above all the rest of the Mourners who with a loud Voice did pronounce these words Ire licet as much as to say He must needs depart and when the dead Corps was laid in the Grave and all Ceremonies finished she delivered the last Adieu in this manner Adieu Adieu Adieu we must follow thee according as the course of Nature shall permit us To Mourn after the Interrment of our Friends is a manifest Token of true Love Our All-Perfect and Almighty Saviour Christ Jesus wept over the Grave of dead Lazarus whom he revived whereupon the standers by said among themselves Behold how he loved him The Ancient Romans before they were Christians mourned Nine Months but being Christians they used Mourning a whole Year cloathed in black for the most part for Women were cloathed partly in white and partly in black according to the diversity of Nations These Examples considered I observe that we in these days do not weep and mourn at the departure of the Dead so much nor so long as in Christian Duty we ought For Husbands can bury their Wives and Wives their Husbands with a few counterfeit Tears and a sour Visage masked and painted over with dissimulation contracting Second Marriages before they have worn out their Mourning Garments Babilas the Martyr appointed to be buried with the Bolts and Fetters which he had worn for Christ Mr. Barker 's Flores It was Lewis the Second of France who when he was sick forbad any Man to speak of Death in his Court Mr. Barker 's Flores Abraham see how he beginneth to possess the World by no Land Pasture or Arrable Lordship The first being is a Grave So every Christian must make this Resolution The first Houshold-stuff that ever Seleucus brought into Babylon was a Sepulchre-stone a Stone to lay upon him when he was dead that he kept in his Garden Beza saith of a Sickness he had at Paris Morbus iste verae Sanitatis mihi principium fuit That Disease was the beginning of my true Health And Olevian to the same purpose of a Sickness he had said I have thereby learned more of Sin and the Majesty of God than I ever knew before As also Rivet said In the space of ten days since I kept my Bed I have learned more of true Divinity than in the whole course of my Life before Mr. Barker 's Flores Socrates the Night before he was to die would learn Musick because he would die learning something Chetwind's Hist Collections We can never be quiet till we have conquered the fear of Death The sight of Cyrus's Tomb struck Alexander into a dumps But when Grace prevails Death hath lost his Terror Aristippus told the Mariners that wondred why he was not as they afraid in the Tempest that the Odds was much for they feared the Torments due to a wicked Life and he expected the Reward of a good one And it was cold Comfort that Diogenes gave a lewd Liver that being banish'd complained that he should die in a Foreign Soil Be of good chear wheresoever thou art the way to Hell is the same Feltham Resolves p. 42. Queen Ann the Wife of King Henry the Eighth when she was lead to be beheaded in the Tower espying one of the King's Privy-Chamber she called him unto her and said unto him Commend me unto the King and tell him he is constant in his course of advancing me for from a Private Gentlewoman he made me a Marchioness from a Marchioness a Queen and now that he hath left no higher Degree of Worldly Honour for me he hath made me a Martyr Baker's Chron. Hen. VIII Philip King of Macedon walking by the Sea-side got a fall and after he was risen perceiving the Impression of his Body upon the Sand Good God said he what a small parcel of Earth will contain Us who aspire to the Possession of the whole World That Great Man Hugo Grotius near his Death professed That he would gladly give all his Learning and Honour for the Integrity of a Poor Man in his Neighbourhood that spent Eight Hours of his Time in Prayer Eight in Labour and Eight in Sleep and other Necessaries and unto some that applauded his marvellous Industry he said Ah Vitam perdidi operose nihil Agendo But unto some that asked the best Counsel which a Man of his Attainment could give he said Be serious sabina a Roman Matron being condemned to die for her Religion fell in Travel and cried out And one said to her If you cry out thus now what will you do when you come to the Stake She answered Now I cry out because I feel the fruit of Sin but then I shall be in comfort as suffering and dying for my Saviour Mr. Barker 's Flores CHAP. CXLIII The Last words of Dying Men as also their Last Wills and Testaments WE are apt to make Enquiry after the Last Speeches and Sentiments of Persons when they are going out of the World because we then believe that their Exes are open and their Judgments 〈◊〉 and they dare net tell a Lye for Fear or Affection when they are going to appear before their Judge and commencing state of Eâ—ernily The Last Words so far as we can understand by Records 1. Of Ignatius I am God's Corn I shall be ground to Meal by the Teeth of Wild Beasts and he found God's white Bread Dr. Cave 's Prim. Christ Clark 's Marr. of Eccl. Hist 2. Of Dionysius Arâ—â—pag He with Eyes and Hands lift up to Heaven said O Lord God Almighty thou only begotten Son and Holy Spirit O Sacred Trinity which art without beginning and in whom is no Division received the Soul of thy Servant in Peace who is put to Death for thy Cause and Gospel Ibid. viz. Clark 's Marrow c. 3. Epiphanius dying said to his People of Salamia God bless you my Children for Epiphanius
He hath done it already Brother And to one that had been helpful to him in his Sickness The God that made you and bought you with a great Price Redeem your Body and Soul unto himself Which were his last words Decemb. 23. 1652. aged 68. Ibid. p. 229. 94. Dr. Will. Gouge after three days illness complained Alas I have lost three days And to a Friend visiting him I am willing to die having I bless God nothing to do but to die And to his Sister being afraid to leave him alone Why Sister said he I shall I am sure be with Christ when I die Which he did Decemb. 12. 1653. aged 79. Ibid. p. 246. 95. Mr. Tho. Gataker gave this his last Charge to his Relations Sister Son Daughter c. My heart fails and my strength fails but God is my Fortress and the strong Rock of my Salvation into thy hands therefore I commend my Soul for thou hast redeemed me O God of Truth Son you have a great Charge look to it Instruct your Wife and Family in the fear of God and discharge your Ministry conscientiously To his Sister two Years older than himself he said Sister I thought you might have gone before me but God calls for me first I hope we shall meet in Heaven I pray God to bless you He admonished his Daughter to mind the World less and God more for that all things without Piety and the true fear of God are nothing worth Advising his Son Draper to Entertain some Pious Minister in his House to teach his Children and instruct his Family exhorting them all to Love and Unity And then commanded them all to withdraw He died July 27. 1654. aged near 80. Ibid. p. 259. 96. Mr. Bolton dying told his Children That none of them should dare think to meet him at God's Tribunal in an unregenerate Estate And when some of his Parish desired him to express what he felt in his Soul of the exceeding Comforts that are in Christ answered I am by the wonderful Mercy of God as full of Comfort as my heart can hold and feel nothing in my Soul but Christ with whom I heartily desire to be And looking upon some that were weeping said Oh what a deal of do there is ere one can die Chetwind's Collections 97. Mr. Whitaker Do not complain but bless God for me and entreat him to open the Prison-door He died 1654. aged 55. Ibid. p. 272. 98. Mr. Rich. Capel Sept. 21. 1656. preached twice taking his leave of the World by pressing Faith in God That Evening he repeated both his Sermons in his Family read his Chapter went to Prayer and so to Bed and died immediately Sept. 21. 1656. He often said That if God saw fit one had better die of a quick than lingring Death Ibid. p. 313. 99. Mr. Jessey the last Night he lived cried out Oh the unspeakable Love of God! Oh the vilest Oh the vilest that he should reach me when I could not reach him And then rehearsing over and over Blessed be that ever ever ever Blessed and Glorious Majesty And when a Cordial appointed for him was brought Trouble me not upon your own Peril trouble me not Then shewing his care for the Poor Widows and Fatherless and desiring Prayers and afterwards repeating Acts 2.27 and calling for more Julip more Julip meaning more Scriptures by and by he sang this Hymn Jerusalem my heart's Delight I come I come to thee Then shall my sorrows have an end When I thy Joys shall see Then often repeating those words Praises for ever Amen Amen Praises to the Amen for ever and ever Amen After a while he fell asleep Sept. 4. 1663. aged 63. Mr. Collier in his Life and Death p. 94. 100. Mr. Brand thus Oh! my God my God what is sinful Man Worm-man what manner of Love is this Love indeed O I cannot express it Oh! let me be with thee with thee O my God! Oh! I long for Heaven Oh! welcome Death Oh! happy Death that will put an end to all my Troubles and Afflictions one Moment in Abraham's Bosom will make amends for all turn Sorrow to Joy What a dreadful Appearance will there be at the Great Day what a sad thing to be disappointed and come short of Heaven O my Redeemer liveth I have served a good Master I would not desire Life for a Moment unless to promote the Interest of Christ If God would give me my choice what I would ask I would not ask Life Nay I have prayed to God that I might die Why so said a by-stander That I may be said he with God! O my God I would come to thee Let me live with Thee As he was going to Bed with much concernedness of Mind he said There will be a Cry at Midnight Prepare Prepare Which came to pass accordingly for after going to Bed he was taken with a Vomiting of Blood and after that died Dr. Annesly in his Life 101. Mr. John Janeway for the latter part of his Life he lived like a Man that was quite weary of the World and that looked upon himself as a stranger here and that lived in the constant sight of a better World He plainly declared himself but a Pilgrim that looked for a better Country a City that had Foundations whose builder and maker was God His Habit his Language his Deportment all spoke him one of another World His Meditations were so intense long and frequent that they ripened him apace for Heaven but somewhat weakned his Body Few Christians attain to such a holy contempt of the World and to such clear believing joyful constant Apprehensions of the transcendent Glories of the unseen World On his Death-bed he thus express'd himself O help me to Praise God I have now nothing else to do I have done with Prayer and all other Ordinances I have almost done conversing with Mortals I shall presently be beholding Christ himself that died for me and loved me and washed me in his Blood I shall before a few hours are over be in Eternity singing the Song of Moses and the Song of the Lamb. I shall presently stand upon Mount Zion with an innumerable company of Angels and the Spirits of the Just made perfect and Jesus the Mediator of the New Covenant I shall hear the voice of much People and be one amongst them which shall say Hallelujah Salvation Glory Honour and Power unto the Lord our God and again we shall say Hallelujah And yet a very little while and I shall sing unto the Lamb a Song of Praise saying Worthy art thou to receive Praise who wert slain and hast redeemed us to God by thy Blood out of every Kindred and Tongue and People and Nation and hast made us unto our God Kings and Priests and we shall Reign with thee for ever and ever Methinks I stand as it were with one Foot in Heaven and the other upon Earth methinks I hear the Melody of Heaven and by Faith I see the Angels waiting
Nunnery of Pict Royal des Champs whither it was carried after it was dead and put up in an Urn with this inscription Juveni Postum spes fortuna valete The two following Letters between Mrs. E and her Husband may properly be inserted here as they contain the Last Will and Dying Request of two Persons very Remarkable for their conjugal Affection as was mentioned before under the Chapter of Good Wives The HUSBAND's Letter My Dearest Heart I Rejoyce in the entireness of thy Affection which many (a) (a) I suppose he means his late Voyage to America and the Low-Countries c. at which time he presented her with a Ring with this Inscription Many Waters cannot quench Love Cant. 8.6 Waters could not quench nor thy two Years Sickness abate so that were there Hopes of thy being well I shou'd think my self still in Paradise or had met with this Life but as an Earnest of the Happier to come But the dearest Friends must part and thy languishing State makes it necessary for me to impart a few things relating to my own and thy Decease which I must say is the greatest Affliction that can befall me not only as thou wert the Wife of my Youth but as I ever thought my truest Friend Thy Sympathy with me in all the Distresses of my Life both at Sea and Land will make thy Vertues shine with the greater Lustre as Stars in the darkest Night and assure the World you love me not for my Fortunes Thy love to me in this very Respect has exceeded the Generosity of that Dutch Lady who having the Choice of all she cau'd carry at once out of a besieged Castle instead of taking her Rings and Jewels as was expected she locks her Husband up in a Chest and carries him thence on her Back as her chiefest Treasure and by that Stratagem saved his Life Mrs. Katharine Clark was another singular Instance of Respect to her Husband both in Words and Deeds She never rose from the Table even when they were alone but she made a Courtesie she never drank to him without bowing his Word was a Law to her and she made it her Business to please him The Lady Eleanor Wife to King Edward I. saved his Life by sucking Poison out of his Wounds which had otherwise been incurable Queen Mary II. was also a Royal Pattern of Conjugal Affection being both Hands Ears and Eyes to the King in his Absence Neither was William less obliging in all the Instances of a tender Husband Fair course of Passions where two Lovers start And run together Heart thus yok'd in Heart But tho' these are mighty Instances of a pure Love yet all inferior to thy Garden Walks and something else I forbear to mention Nothing can love like the generous Daphne or be so constant as Mutius who strives to become Not (b) (b) This was the Motto in a Ring he gave her before Marriage thine alone but even the same with thee There is such a Union between us that we seem as two Souls in the same Body or rather two Souls transformed into one This makes such an even Thread of Endearment run through all we think or do that as you ever command me in any equal Matter by your constant obeying of me so I as readily scruple every thing that is not agreeable to your Will But nothing happens that is not so for like Spanheimius's Wife thou art willing to be govern'd by me in all things If any Quarrel is 't is who of the two shall live the most Content so that 'Tween you and me now the Accounts are even A Chain of Hearts and the first Link is Heaven I enjoy both Worlds in such a Spouse and were I to wed again and this I speak after (c) (c) They had now been Marry'd about Ten Tears long Tryal I 'd preferr thy self to the Richest Nymph (d) (d) This was the Posie of their Wedding-Ring God saw thee most fit for me and I cou'd not find such another had I a thousand Advisers and as many Worlds to range in to please my Eye and Fancy Then never think thy long Sickness can tire me for (e) (e) Cant. 8.7 True Love is stronger than Death And I could be content to be Tost Weather beaten and even Ship-wrack'd that you might get safe to Harbour which shou'd you miss at last yet you may take this Comfort even in Death it self that you can die but half whilst I am preserved neither need you fear the Consequence of Death who have liv'd so good a Life 'T is true Conscience makes Cowards of us all Lewis II. King of France when he was Sick forbad any Man to speak of Death in his Court But there 's nothing in Death it self that can affright us 'T is only Fancy gives Death those hideous Shapes we think him in 'T is the Saying of one I fear not to be Dead yet am afraid to Die There is no Ponyards in Death it self like those in the way or prologue to it And who wou'd not be content to be a kind of Nothing for a moment to be within one instant of a Spirit and soaring through Regions he never saw and yet is curious to behold My Dear Thou hast nothing to fear in thy Passage to the other World for thy Interest in Christ secures thee against the Devil and as to Death which sets thee ashore 't is no more than a soft and easie Nothing Seneca says 'T is no more to die than to be born We felt no Pain coming into the World nor shall we in the act of leaving it Death is but a ceasing to be what we were before we were We are kindled and put out to cease to be and not to begin to be is the same thing But you 'll say perhaps what do I mean by the same thing and that you are still as much in the Dark as ever Why truly Daphne so am I 't is true Bradshaw tells us There have been Men that have tried even in Death it self to relish and tast it and who have bent their utmost Faculties of Mind to discover what this Passage is but there are none of them come back to tell us the News No one was ever known to ' wake Who once in Death's cold Arms a Nap did take Lucret. Lib. 3. Canius Julius being condemn'd by that Beast Caligula as he was going to receive the Stroke of the Executioner was ask'd by a Philosopher Well Canius said he Where about is your Soul now What is she doing What are you thinking off I was thinking replied Canius to keep my self ready and the Faculties of my Mind settled and fix'd to try if in this short and quick Instant of Death I cou'd perceive the Motion of the Soul when she starts from the Body and whether she has any Resentment of the Separation that I may afterwards come again to acquaint my Friends with it So that I fansie there
aloud how much I love thee not that I like the Fune al State of Great Men neither do I approve the Embalming of the Egyptians and I as little fancy your odd Whim of being wrapp'd in a Leaden Coffin and flung into the midst of the Sea as if you desired to protract the Corruption of your Flesh out of which you shall be generated anew or dream'd of rising whole as you lay down and carrying Flesh and Blood into the Kingdom of Heaven without a change But tho' I like not these costly Burials yet I think no Tomb gay enough to enclose thy Ashes tho common Graves deserve no Inscription yet thy Relicks shall have a Monument may tell thy Vertues to the end of Time But what Epitaph can reach thy Worth 'T is a Note above Ela and can't be reach'd by a Cowley's scarce by a S r's Verse Neither can this Love to thy Ashes be call'd profuse but a Debt due to thy Memory and is what 's justified by the Example of former Ages St. Jerome tells us That in his Time Husbands were wont to spread Lilies Violets and Roses upon the Graves of their deceas'd Wives by which uxorious Office they did lessen the Grief of their Hearts conceiv'd by the Loss of their loving Bed-fellows and the like Expressions of mutual Love Wives shewed to their bury'd Husbands Now above all Flowers in these Ceremonious Observances the Rose was in greatest Request for tho' dead and dry it preserves a pleasing Sweetness and was for that Reason by the Ancients strewed upon their Kindreds Graves 'T is incredible says a late (n) (n) Dr. Horneck's Lives of the Primitive Christians Writer to consider what Cost the Primitive Christians bestow'd upon the Burials of their deceas'd Friends they look'd upon 't as sinful to neglect those Bodies when dead which in their Life-time had been Temples of the Holy Ghost The Care they took to embalm them was such that the Arabs professed they got more Money for their Perfumes of the poor Christians than of the richer Pagans who yet never were without Incense in their Idol-Temples Tho' they had little in the World yet what they had they were very free off on such Occasions for they look'd upon Good Mens Funerals as Prologues to Eternal Rest All this is supposing you die first which if you shou'd my Corpse shall follow just as Lodowick Cortusius a Lawyer of Padua follow'd his Wife He 'd have no Mourning at his Funeral but order'd Pipers Harpers and Twelve Virgins clad in Green to sing all the way to his Grave that so which is what I intend he might turn his Funeral Rites into a Marriage Ceremony But if I happen to die before you prepare me thus for the Grave Let me be said out in the Chamber next the Dining-Room from thence on the * * Not sooner least I come to Life again at my Mother did after seeming Death Seventh Day after my Death let me be nail'd down in an Elm-Coffin when kiss and salute my Hand and Cheek as a Token of thy Affection to me The Chinese always before they bury their Dead if he was a married Man bring him to his Wife that so she might first kiss him and bid him farewel After this is done let my Body be carried to the New-burying Place there to lie in the same Grave with Thee and our (o) (o) A Gentlewoman descended of honourable Parents with whom they had contracted an extraordinary Friendship dear O where we 'll both wait thy coming to us and instead of the fashionable Custom of staying at Home I 'd have thee follow my Corpse to the Ground 't is the last Office of Love to a Friend see me put into it and be one of the last that shall come thence In performing this Request you in part imitate the generous Hota who thus followed her Husband to the Grave laid him in a stately Tomb and then for Nine Days together she wou'd neither eat nor drink whereof she died and was buried as she had ordered in her Last Will by the side of her beloved Husband He first deceas'd she for a few Days try'd To live without him lik'd it not and dy'd I mention not this Instance as if I thought I deserv'd your Tears or liked Extravagant Mourning No as St. Bernard says let them bewail their Dead to excess who deny their Resurrection yet I must say that to follow our Friends to the Grave and to mourn for their Interrment is a manifest Token of True Love Our Blessed Saviour himself wept over the Grave of dead Lazarus whom he revived whereupon the standers by said among themselves Behold how he loved him The Ancient Romans before they were Christians mourned Nine Months but being Christians they used Mourning a whole Year cloathed in Black for the most part for Women were cloathed partly in White and partly in Black according to the Diversity of Nations But in our Times Husbands can bury their Wives and Wives their Husbands with a few counterfeit Tears and a sowre Visage masked and painted over with Dissimulation contracting like the Ephesian Matron Second Marriages before they have worn out their Mourning Garments But the Tears I have shed for your long Sickness have clear'd me of this Levity and shew even while you are living how much I shall grieve when you die in earnest and how impatient I 'll be till I bed with you in the Dust that as our Souls shall know each other when they leave the Bodies so our Bodies also may rise together after the long Night of Death and I hope I shall find thee of this Opinion Dr Brown applauds those ingenious Tempers that desire to sleep in the Urns of their Fathers and strive to go the nearest way to Corruption 'T was the late Request of a Great Divine to lie by his Wife in Shore-ditch and for that Reason he was bury'd there And Sir Nathanael Barnardiston in his Last Will desires his Executors that the Bones of his Father might be digged out of the Earth where they were bury'd and laid by his own Body in a new Vault he ordered 'em to erect for the same purpose that tho' he cou'd not live with his Father as long as he wou'd have desired yet he designed that their Bodies should lie together till the Resurrection As it is good to enjoy the Company of the Godly while they are living so it is not amiss if it will stand with convenience to be buried with them after Death The old Prophets Bones escap'd a burning by being buried with the other Prophets and the Man who was tumbled into the Grave of Elisha was revived by the virtue of his Bones and we read in the Acts and Monuments that the Body of Peter Martyr's Wife was buried in a Dunghil but afterwards being taken up in the Reign of Queen Elizabeth it was honourably buried in Oxford in the Grave of one Frideswick a Popish She-Saint to this
end that if the Papists shou'd go about to untomb Peter Martyr's Wife 's Bones they shou'd be puzzl'd to distinguish betwixt the Woman's Body and the Relicks of that their Saint so Good it is in the Opinion of some to be buried with those that are accounted Pious 'T was for this Reason I formerly desired to lie in the Chancel of C with my Reverend Father but Love to a Parent tho' ne'er so tender is lost in that to a Wife and NOW if I can mingle my Ashes with thine I have nothing further to ask If I shou'd be so miserable as to out-live thee a few Hours thy Tomb shall be my Breast till on Six Shoulders I am brought to Thee and O as the only Companions of my Long Home Neither is this Fancy without Precedent for we read (p) (p) In the Flying-Post March the 4th 1696. of a young Gentleman now in Town who getting a Lock and Key to the Vault (q) (q) In St. Clement's Church where his Mistress lies pays her frequent Visits Just thus I 'll visit thee and when I leave this Light Come spend my Time in the same Cell at Night And then farewel farewel I cannot take A final Leave until thy Ashes wake You see my Dear how loth I am to give the Beck'n of Farewel But won't you pardon a Spouse as Husbands go now-a-days who receives Life from your Smiles and is well no longer than he 's Praising of you The Best of Wives and my Truest Friend is but part of your Character And can I leave such a Treasure in post-hast I have kinder Things to add but have not time to write 'em half so must reserve the rest till we meet in Heaven or till I write again when expect my Thoughts on the several Duties of a Married Life Remarks on thy present Sickness and some Secrets I here omit I beg thy Answer to this Letter for I 'll keep it by me as a dear Memorial I 'd next proceed to consider the nature of our Souls and that other World we are hastening to But here 's enough to let you see that as in Life so in Death I am wholly ours and shall so continue as long as I am London Wall August the 3d. 1682. P t. Mrs. E 's Answer to the foregoing Letter I Received my Dearest thy obliging Letter and thankfully own that tho' God has exercised me with a long and languishing Sickness and my Grave lies in view yet he hath dealt tenderly with me so that I find by Experience no Compassions are like those of a God 'T is true I have scarce Strength to answer your Letter but seeing you desire a few Lines to keep as a Memorial of our Constant Love I 'll attempt something tho' by reason of my present Weakness I can write nothing worth your reading First then As to your Character of me Love blinds you for I don't eserve it but am pleased to find you enjoy by the help of a strong Fancy that Happiness which I can't tho' I would bestow But Opinion is the rate of things and if you think your self Happy you are so As to my self I have met with more a greater Comforts in a Marry'd State than ever I did expect But how could it be otherwise when Inclination Interest and all that can be desired concurr to make up the Harmony From our Marriage till now thy Life has been one continued Act of Courtship and sufficiently upbraids that Indifference which is found among Married People Thy Concern for my present Sickness tho' of long continuance has been so Remarkably tender that were it but known to the World 't wou'd once more bring into fashion Mens loving their Wives Thy WILL alone is a Noble Pattern for others to Love by and is such an Original Piece as will near be equall'd I next come to consider the Imprudence of where I must say I am so far from blaming your Conduct that I admire the Greatness of your Conjugal Love in that very Particular which shewed it self to be like the Apple of the Eye which is disturbed with the least Dust But my Dear be concern'd at nothing for I am well pleased with all you say or do and have such a Kindness for you that I dread the Thoughts of surviving thee more than I do those of Death Cou'd you think I 'd marry again when it has been one great Comfort under all my Languishments to think I shou'd die first and that I shall live in him who ever since the happy Union of our Souls has been more dear to me than Life it self As to what you mention about our Funerals I like it well and am yet further pleased with our Ground Bed-follows I doubt not but dear O Thee and I shall make as wholsome a Morsel for the Worms as any and as we sleep together in the same Grave so I hope we shall be Happy hereafter in the Enjoyment of the Beatifick Vision and in the Knowledge of one another for I agree with you that we shall know our Friends in Heaven Wise and Learned Men of all Ages and several Scriptures plainly shew it tho' I verily believe was there none but God and one Saint in Heaven that Saint would be perfectly Happy so as to desire no more But whilst on Earth we may lawfully please our selves with Hopes of meeting hereafter and in lying in the same Grave where we shal be Happy together if a senseless Happiness can be called so You mention writing your Thoughts of the Nature of the Soul and that other World we are hastening to But seeing you did not send 'em I shall wait with Patience till those things are no longer the Object of our Faith but Vision Thus have I given a short Reply to some Part of your kind Letter and will answer it more at large as my Strength encreases But I shall see you to Morrow at Stoke and will then tell you more of my Mind I hope you 'll write every Week for if I recover I 'll answer all your Letters I shall only add my Hearty Prayer That God wou'd bless you both in Soul and Body and that when you die you may be conveyed by the Angels into Abraham's Bosom where I hope you 'll find Your Constant E 'T will not be improper to add here another Letter writ by Mrs. E to a young Lady which with the former shews her Conjugal Affection was not by fits and starts but that 't was the same in Health as on a Sick-bed The Letter is as follows YOU was not mistaken Dear Madam when you believed I shou'd break-open your Letter 'T is a Freedome we Women take that are bless'd with such obliging Husbands as I have I read it took your Advice and sent it that Night for Tunbridge went to Bed and diverted my self with the Thoughts of that Pure and Vertuous Friendship which was begun between Cl s and P t. I was much concerned at
of Beds on both sides as is ordinary in all Hospitals but there are also a great many Chambers in which Persons whose Condition was formerly distinguished are treated with a particular Care There is an Out-house which is call'd the Lazarette that is without the Walls which belongs to this Hospital it is an exact quarter of a Mile square and there are 360 Rooms in it and a Gallery runs all along before the Chambers so that as the Service is convenient the Sick have a covered walk before their Doors In the middle of this vast square there is an Octangular Chappel so contrived that the Sick may from all their Beds see the Elevation of the Host and adore it This House is for the Plague or Infectious Fevers and the Sick that want a free Air are removed hither Dr. Burnet's Letters The Annunciata in Naples is the greatest Hospital in the World the Revenue is said to be 400000 Crowns a Year the Number of the Sick is not so great as at Milan Yet one convenience for the Sick I observe in these Galleries which was considerable that every Bed stood as in an Acove and had a Wall on both sides The young Children they maintain are so many that one can hardly believe the Numbers they boast of for they talk of many Thousands that are not seen but are at Nurse Idem At Venice are Seventy three rich Hospitals St. Clark In Zurick they have many Hospitals well entertained in one as I was told there was 650 Poor kept Dr. Burnet's Letters p. 50. In Holland the Tuchthnis or Risphelhnis or House of Correction for Debauched young Men in Amsterdam hath at the entrance of the Gate two Lions bridled a proper Emblem with this Inscription Virtutis est domare qua cuncti pavent They who are put in are forced to work and get their Bread with hard Labour I saw those who rasped Brazil having a certain Task set them every Day work so hard that being naked and in a Swear and the Dust of the Brazil-Wood flying upon them they were all over painted of a beautiful Red Colour They told us That some that were committed to their Charge and not to be brought to work by blows they placed in a large Cistern and let the Water in upon them placing only a Pump by them for Relief whereby they are forced to labour for their Lives and to free themselves from Drowning One we saw put into a narrow Dungeon and kept from Meat Some are put into this House for a longer time some for a shorter This may seem severe to many yet is not comparable to that which is reported to have been used formerly at Cologne in the White-Tower where such Youths that were not otherwise to be reclaimed were shut up The Height and Thickness of the Walls secured them from escaping or from their Complaints being heard near the Top was placed out of their Reach a Loaf of Bread the last Remedy against starving which while their bold Necessity forced them to reach at they executed their last Sentence upon themselves and miserably brake their own Necks Somewhat like the Raspelhuis is the Spinhuis for the young Women who live loosly that are taken in the night or can give no account of their Living Here they are bound to make Lace Sew or employ their time perpetually in some honest Labour Those of the better sort are permitted to have Chambers apart in one large Room I saw about 100 of them and some very well dressed and fine which was an unexpected Sight to me and would sure be more strange in France or England The Weeshuts or Hospital for Children where there are 600 Orphans carefully looked after and well educated The Dobhuis is for such as are delirous mad or melancholick The Gasthuis for the Sick is large and hath great Revenues The Mannenhuis for old Men and such as are no longer able to labour towards their own Support Besides all these there are great Sums of Money collected for the Poor so that there is not a Beggar to be seen in the Streets And upon all Appointments of meeting at the Tavern or elsewhere and upon many other occasions whosoever fails to come at the exact time forfeits more or less to the use of the Poor Dr. Brown 's Travels 40. Arch-bishop Parker's Works of Charity were very eminent He gave to the City of Norwich where he was born a Bason and Ewre double gilt weighing 173 Ounces as also fifty Shillings a Year for ever to be distributed among the Poor of that City and six Anniversary Sermons to be Preached in several parts of Norfolk To Bennet-Colledge he gave Thirty Scholarships built them a Library and bestowed on it many excellent Books and ancient Manuscripts besides 300 Ounces of Silver and gilt Plate and the perpetual Parsonage of St. Mary Abchurch in London Clark 's Examples Volume 2. c. 15. 41. Mr. Andrew Willet was eminent for his Charity which will appear if we consider Quantum exquantillo How much out of how little Means he freely gave to the Poor and Needy He maintained two of his near Allies being faln into want many years at his own Table and maintained for the fourth part a Son of either of them at the University and though his many Children might have restrained his Bounty yet he was of Cyprian's Mind The more Children the more Charity He always gave double to the Poor on the Coronation and on the Powder-Treason Days At Christmas he gave Corn to some Money to others and to the rest of his Neigbours liberal and loving Entertainment in Harvest-time he would say to the Poor as Boas did to Ruth Go not to glean in another field c. And when at any time himself came into the Field he would scatter of his heaps with a full-hand so that the poor would be ready to leap for Joy at his coming When he set any at work he paid freely and speedily When the Poor bought Corn of him they were sure to gain both in Price and Measure And yet as Wells when drawn spring more freely so his Substance increased with his Bounty He was in a special manner careful to do Good to poor Ministers his fellow-Labourers Some that lived near him tasted oft of his Bounty to whom he sent Wheat or Mault and that in no small Proportion Ibid. CHAP. XL. Remarkable Charity in Judging and Forgiving THERE 's no Religion in the World that obligeth People to so much Candor and Charity in Judging and Pardoning Wrongs as the Christian and upon such excellent Considerations and Motives For the Blood of Christ was the Ink with which the Precept of Charity was writ last and therefore 't is called the New Commandment that is an old one in new Clothes and with a new Beauty And therefore if any pretend to be Christ's Disciple and be not thus apparelled that is if he doth not love ' and cannot forgive he is none of his 1. Upon St.
Augustine's Table was engraven Quisquis amat dictis absentem rodere amicum Hanc Mensam indictam noverit esse sibi He that doth love an absent Friend to jeer May hence depart no room is for him here Which Rule one of his Fellow-Bishops upon a time forgetting St. Augustine sharply rebuk'd him for it and told him That he must either blot those Verses out of his Table or arise from his Dinner and go to his Chamber Clark 's Marr. of Eccl. Hist 2. Crispin a Donatist Bishop being fined in two Pounds of Gold by the Proconsul for abusing one of Augustine's Society the Catholick Bishops and especially Augustine so prevailed with the Emperour that the Rigour of the Sentence was taken off from him which Piety and Charity of theirs much conduced to the increase of the Church Clark 's Marr. of Eccl. Hist 3. It was Mr. Palmer's saying the Martyr None are to be counted valiant but such as contemn Injuries Fox 4. It 's reported of St. Katherine that she suckt the invenom'd Wounds of a Villain who had wronged her most impudently Dr. Taylor 5. Anthony the Great was wont in his Exhortations to the People to wish them to keep in mind that of the Apostle Let not the Sun go down upon thy Wrath. Drexel upon Eternity 6. John Patriarch of Alexandria in a Controversy with one Nicolas a chief Man of the City to be tryed by Law John being for the Poor Nicolas for his Money after a private Meeting for Peace-sake and much Contention and Choler used till night and they were parted the Good Bishop weighing with himself and arguing to this purpose Can I think God will be pleased with his Stubbornness c. could not rest till he had sent Messengers to Nicolas charging them to say no more to him but only this The Sun is going down On the hearing of which there was such a sudden Alteration wrought in Nicelas that his high Stomach came presently down he began to melt and his Eyes stood with Tears and he had much ado to keep them in out of doors he ran presently after the Messengers and making haste to speak with the Patriarch he came to him and saluted him thus Holy Father I am willing to be ruled by thee in this or in any other matter So they embraced lovingly and became good Friends Idem 7. A Suit of Law is of it self lawful But certainly he had need be an Angel that manageth a Suit innocently and he that hath so excellent a Spirit as with Innocence to run through the infinite Temptations of a Law-Suit in all probability hath so much Holiness as to suffer the Injury and so much Prudence as to avoid the Danger Idem 8. I will rather suffer a 1000 Wrongs than offer one I will rather suffer a 100 than return one I will suffer many e're I complain of one and endeavour to right my self by contending I have ever found that no Content with my Superiours is furious with my Equals doubtful with my Inferiours sordid and base Dr. Hall 9. Deschartes is said to be no Detractor nor injurious to any Person never committing Injuries to Memory but to Oblivion See his Life by Borellus p. 23. 10. There was one who did Sir Matthew Hale a great Injury which it is not necessary to mention who coming afterwards to him for his Advice in the Settlement of his Estate he gave it very frankly to him but would accept of no Fee for it and thereby shewed both that he could forgive as a Christian and that he had the Soul of a Gentleman in him not to take Money of one that had wronged him so hainously And when he was asked by one How he could use a Man so kindly that had wronged him so much His Answer was He thanked God he had learned to forget Injuries See his Life written by Dr. Burnet p. 93. CHAP. XLI Remarkable Instances of Munificence WE are to do Good and to distribure according to our Power and the number of those Talents which God hath bestowed upon us He that hath little ought to give of that little but to whom much is given of him much is required A pair of Turtle Doves or two young Pigeons was a pretty reasonable Offering from those who had but little for the support of their own Families's the poor Widow's Mite in the Gospel was accepted kindly and interpreted favourably by our Saviour But if those who have large Estates and heavy Purses and no great Necessities near home do not build Synagogues or Schools or Hospitals or mend High-ways or disburse with a greater Freedom and more Generosity than others however their Estates may be great their Souls are but little and their Spirits narrow and their Accounts will not be easily made up hereafter For though Men may be deceived at the present and their poor fellow-Creatures may be put off with weak Pretensions there is a God in Heaven that will not be mocked but will give them a Harvest in the other World according to their Seedness in this and They that sow sparingly shall reap sparingly But every Body is not so stingy and close-fisted there are those in the Church of God who are not willing to stand to the adventure and hazard of a cheap Seedness but give plentifully with an open Breast full of Charity and a Hand full of Good-works and Alms-deeds As for Instances 1. In the Reign of Queen Elizabeth and in the Year 1596. Ralph Rokeby one of Her Majesty's Masters of Request then dying gave by his Will to Christ's Hospital in London One hundred Pounds to the Colledge of the Poor of Queen Elizabeth One hundred Pounds to the poor Scholars in Cambridge One hundred Pounds to the poor Scholars in Oxford One hundred Pounds to the Prisoners in the two Compters in London One hundred Pounds to the Prisoners in the Fleet One hundred Pounds to the Prisoners in Ludgate One hundred Pounds to the Prisoners in Newgate One hundred Pounds to the Prisoners in the King's-Bench One hundred Pounds to the Prisoners of the Marshalsea One hundred Pounds to the Prisoners in the White-Lion Twenty Pounds A liberal and pious Legacy and not worthy to be forgotten 2. Richard Sutton Esq born of Gentile Parentage at Knaith in Lincolnshire sole Founder of the Charter-House Hospital which he called the Hospital of King James for the Maintenance thereof he settled these Mannors in several Counties 1. Dasham-Mannor in Cambridgeshire 2. Bastuogthorp-Mannor in Lincolnshire 3. Black grove-Mannor in Wiltshire 4. Broadhinton-Land in Wiltshire 5. Castlecamps-Mannor in Cambridgeshire 6. Chilton-Mannor in Wiltshire 7. Dunby-Mannor in Lincolnshire 8. Elcomb-Mannor and Park in Wiltshire 9. Hackney-Land in Middlesex 10. Hallinburg Bouchiers-Mannor in Essex 11. Missanden-Mannor in Wiltshire 12. Much Stanbridge-Mannor in Essex 13. Norton-Mannor in Essex 14. Salthrope-Mannor in Wiltshire 15. Southminster-Manner in Essex 16. Tottenham-Land in Middlesex 17. Vfford-Mannor in Wiltshire 18 Watalescote-Mannor in Wiltshire 19. Westcot-Mannor in Wiltshire