Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	affection_n	love_v	word_n	3,306	5	4.1533	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69022	The baiting of the Popes bull. Or an vnmasking of the mystery of iniquity, folded vp in a most pernitious breeue or bull, sent from the Pope lately into England, to cawse a rent therein, for his reentry With an advertisement to the Kings seduced subiects. By H.B.	Burton, Henry, 1578-1648.; Catholic Church. Pope (1623-1644 : Urban VIII)	1627 (1627)	STC 4137.3; ESTC S106960	93,251	154

first before she him the Basiliske dyeth the man is preserued Thus such prodigious Comets may spend their malignant matter and bee frustrate of their force and influence where wise men make right vse of them Sapiens dominabitur astris for as the learned Zanchy obserueth well Comets cannot cause but may occasion onely State-ruines and changes as when they inflame the ayre the ayre mens bodies the bodies distempered worke vpon the minde and all this taking impression in the most delicate and tender bodies of Princes working vpon their spirits causeth oftentimes such combustions as hasten some fatall periods while in the meane time sage and moderate Princes can easily preuent such importent operations such and no other is the malignant influence of Papall Breeues which cannot possesse generous Princes with an imbellious feare of such bruta fulmina which cannot scare nor scratch any but Brutes The sword of good Lawes drawne forth well burnished and brandished to the cutting off but the maine pipes by which these poysoned waters of Marah of working dissention betweene the head and the members Prince and subiects are deriued from the Papall spring to his Cotholique sons will through Gods grace giue a speciall defeate to whatsoeuer Papall designe this Breeue clossely intendeth As followeth To his beloued Sonnes the Catholiques of England HAuing spoken of the father Papa now to his sons a father and sonne are of neerest relation and this relation a strong combiner of affections and ingager of mutuall offices Sonnes are either by naturall generation or by legall adoption or by common appellation or by spirituall generation such here in a spirituall meaning As for the Popes naturall sonnes those he calles his Nephewes Euphoniae gratiâ as it were a degree once remoued His spirituall sons we shall better discerne of their kinde not onely by their father but by their mother of whom they are begotten namely the Church of Rome which if it bee that great Whore described in the Reuelation as what more euident he that runnes may reade hence it appeareth how legitimate they be So that in a spirituall and mysticall sence he may as well call these also his Nephewes as his sons But in naming them sons it imposeth on them that filiall or rather baby blinde obedience which none but such a father as the Pope can or will exact of his children This father if they obey not aboue contrary to God they are none of the Popes true bred sons But to sweeten their rigid obedience he styleth them his beloued sonnes Yet rather louing then beloued for in naturall affection loue rather descends then ascend in this contrary therefore vnnaturall I dare sweare such babes more dote vpon their father in their blind affection then he vpon them all the world seeth what be the grounds and ends of the Popes loue to his sonnes But to passe by that he calles them the Catholiques of England all the rest then are Heretiques But Catholiques they are not simply but in the compound Romane-Catholiques a right Babylonish word And such are no true Catholiques as the learned Bishop hath proued in his Tortura for he is a true Catholique that holds the Catholique faith professed in all ages according to the Scriptures not hee that holds faith none otherwise but with limitation to the priuate sense and meaning of the Church of Rome such is a Romane-Catholique no true Catholike But to proceed Beloued Sonnes greeting and Apostolique benediction A Forme of salutation farre vnlike that of the Apostles farre from Apostolique The Apostles as Peter and Paul in all their Epistles write to Gods elect to his Saints by calling recommending vnto them grace and peace in Iesus Christ that is a right Apostolique salutation But in the Popes salutation nothing sounding to that of the Apostles but the bare word Apostolique which putteth the greater difference for Paul and Peter came in Christs name the Pope in his owne name they salute the Saints with the the Grace and Peace of Christ he with his owne Apostolique benediction An other note of Antichrist that commeth in his owne name As Christ said to the rebellious Iewes If another come in his owne name him will ye receiue Now he comes in his owne name that comes in his owne vsurped authority as here the Pope doth with his Apostolique benediction Yea although the Pope pretend and claime neuer so much to be Christ Vicar and so may seeme to come not in his owne but Christs name yet vsurping that power which Christ neuer vsed as contrary to the dispensation of his ministery The Popes power being to erect and support an earthly Monarchy whereof he may say as that proud King Is not this great Babylon which I haue built for the honour of the Kingdome by the might of my power and for the honour of my Maiestie he therefore commeth in his owne name So here His benediction is of himselfe who in this Breeue cals himselfe that Apostolique one such is his Apostolique benediction to wit Antichrists benediction Thus in stead of Christs grace he hath Apostolique greeting in stead of Christs peace Apostolique benediction and to whom not to the elect Saints in Christ Iesus but to the Popes sonnes not to the faithfull in Christ but to the Popes Catholiques in England such as his father-hood goes about to strip of all the cognizances of Christs faithfull ones who as they are truely faithfull towards God so they expresse the same towards man and as to Christ in the first place so in the next to the Lords annoynted their Leige Lord immediately vnder Christ It followeth Terrene felicity is not alwaies the benefit of heauen and the patrimony of piety for the Church seeing the peace of sinners hath often found by proofe that the power of mortals is the stipend of impiety Wherefore we preferre the chaines of Martyrs before the spoyles of the triumphant and the King eternall promiseth heauenly principalities not to them that trample the lawes vnder their prood foote but to those that suffer persecution for righteousnesse sake Answer NOt to insist vpon euery particular but noting by the way throughout the Popes egregious hypocrisie and prophanesse in peruerting and abusing the Scriptures and the sacred name of God wee will touch onely vpon the principals Onely by the way how doth the Pope come to put a difference betweene terrene felicity and the benefit of heauen seeing that all the benefit hee either hath or can hope for of heauen is his terrene felicity This is the Popes heauen vpon earth this is his Peters patrimonie which in his owne papall sense is farre from the patrimonie of piety Or what hath the Church of Rome to doe with peace what peace shee see●h the peace of sinners A phrase borrowed from Ezechiel 13. 16. And it agrees well with the Pope For as those false Prophets saw visions of peace where there was none so the Pope Is he about to stirre vp

his body The like Decree hath Pope Boniface in his Commune Extrauga●●●● 1. de Maior obed c. vnam sanctam making Peter and the Pope one and the same Head with Christ lest otherwise sayth the Pope the Church should bee at a Monster with two Heads Thirdly it cannot bee denied but that Antichrist is that Man of Sinne described by the Apostle 2 Thess 2. who exalteth himselfe aboue all that is called God who sitteth in vpon for or ouer the Temple of God shewing himselfe that hee is God Fourthly the Pope himselfe preveth that he is that man of 〈◊〉 for hee exalteth himselfe aboue all that is called God namely aboue all Kings and Princes and Powers of the world who 〈◊〉 called Gods Psal 82. 6. I haue sayd Yee are Gods That he that exalteth himselfe witnesse this present Breeue or Bull. 〈◊〉 though Pope Boniface 3. with importunate 〈◊〉 〈◊〉 wicked Tyrant and Murtherer Phocas that Rome should be the Head City over all so that this supremacy might claime its foundation from humaine Constitution Imperiall yet the Popes Personall supremacy over Emperours and Kings came in by the By by his owne meete vsurpation which though it might seeme to bee grounded vpon the same foundation of the Cities Supremacy yet it was never the intent of Phocas the Founder that the Bishop of Rome should haue a personall or reall Supremacy over the Emperour as we haue shewed This learne of the Beast grew out afterward in Hildebrand Pope Gregorie 7. who himselfe being a Conjurer and getting the Popedome by the Deuils meanes hee now began to exercise the Dragons vsurped power over Emperours Kings and Kingdomes of the world as the Dragon sayd to Christ All this power and glory of the Kingdomes of the world is deliuered to mee and to whomsoeuer I will I giue it which very speech Pope Hadrian 4. vsed to the Emperour Fredericke Thus doth the Pope exalt himselfe aboue all that is called God To so little purpose is it to shift it off by saying hee hath this power deliuered to him and therefore hee doth not exalt himselfe For so sayd the Devill All this power is giuen mee and yet was hee not a most shamelesse vsurper But more of this in the Answere to the Breeue Againe doth not the Pope sitt in or vpon or for or ouer the Temple of God For all these the Greeke phrase 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth And what other Temple of God doth the Pope allow but the Church of Rome whereof himselfe is the Head the summe and only Oracle Insomuch as hee sheweth himselfe to bee God by assuming to himselfe the whole vnlimited power of God as if hee were the same with God and Christ as being assumpted into the individuall vnity with Christ as Pope Nicolas decreed O all yee learned Papists that doe adhere to such a Head even to that man of sinne Antichrist which while you doe what remaineth for you but according to the holy Ghost owne doome even damnation and perdition both of soule and body for evermore In the name of Iesus Christ therefore open your eyes put off that Egyptian vaile which this Man of sinne hath cast over you that you should not set the truth shake off those Babylonian chaines wherewith you are so miserably captived by Antichrist and quit your selues like men Hearken diligently to the voyce of Christ in his word who from heaven cryeth vnto you saying Come out of Babylon my people that yee be not partakers of her sinnes and that yee receiue not of her plagues Reuel 18. 4. This Babylon is the Church of Rome so plainly described in the 17 chapter that the most learned Iesuites themselues know not how to shift it off This Babylon chap. 18. 2. is fallen An Angell cryeth mightily Babylon the great is fallen is fallen and is become the habitation of Deuils and the bold of euery foule spirit and a cage of euery vncleane bird c. Is fallen is fallen What is the meaning of this fall twice repeated Some fearefull and strange fall sure even an vrtet apostacy and falling a way from the faith of Christ She shall one day fall externally but in the meane time shee is vtterly fallen internally and become the habitation of Deuils c. where the Devil now domineereth in that Antichrist in his full pride and rebellion against Christ Let not these my words seeme tart to your more tender palate I dare say you abhorre Antichrist whosoever and wheresoever he is And doe but open your eyes and you cannot but plainely discerne even the Pope to be the selfesame So that we need not further quarrell Rome about other points as the rubbidge of her infinite idolatries and doctrins of Devils whereof that Tower of Babylon is built vp when as the very foundation of it is rotten and the whole body altogether Antichristian from top to toe when as from the Crowne of the Head to the sole of the foote there is no whole part yea when as the Maine Head of that body is Antichrist and the faith of that Church apostacy No more is to be said I will conclude therefore not with a disswasiue from that damnable practise of disavowing loyaltie to your King for I suppose no true Englishman wil be either so vnnaturally and degenerously impious yea or so vnreasonably sottish as to be ready to betray their sweete natiue country to Rome and Spayne but in the name of Iesus Christ be exhorted to abandon and abhorre such a Father as the Pope being that Antichrist and so that lawlesse one who leading with himselfe Millions of soules into hell to be tormented with the great Deuil yee none must presume to blame him for it as it is in his owne Decretalls hee who is the author and abettor of conspiracies and treasons of treacheries and rebellions as in this Breeue hee professeth he who is that sonne of perdition and that head whose members must necessarily perish being damned for not receiving the loue of the truth but belieuing lyes as 2 Thess 2. and fly with speed unto Iesus Christ high you into the bosome of the Church of England your Mother who reacheth vnto you the pure milke-flowing brests of salvation in the Word and Sacramens As for those that wittingly and wilfully adhere to the Pope as their Head they shut themselues out of the Kingdome of God and of Christ Nor let any English-Roman-Catholicke plead ignorance while they shut their eyes at the bright Sun before them The poor people in Spaine that are shut vp from the light may if any finde some excuse but not so in England He that loueth not the Lord Iesus Christ let him be Anathema Maranatha Now the Lord open all your hearts eares eyes that hearing you may see belieue in Iesus Christ to your eternall saluation Amen Your truely loving Country-man H. B. Errata Pag. 31. line 21. for describe read ascribe p. 40. l. 2. for Powers r. Pioners p. 46. l.