Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	affection_n	love_v	true_a	4,053	5	4.6245	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60326	Comforts against the fear of death. Being some short meditations, composed by that precious gentlewoman Mrs. Anne Skelton, late of Norwich Wherein are several evidences of the work of grace in her own soul, which were the stay of her heart, against the fear of death; from which may be discerned the name of a true Christian spirit. To which is added some short notes of a sermon preached at the burial of that choyce servant of God in St. Andrews in Norwich. By John Collings M.A. and one of the most unworthy embassadors of Jesus Christ for the preaching of the gospel in the late city.	Skelton, Anne.; Collinges, John, 1623-1690. aut.	1649 (1649)	Wing S3932A; ESTC R221500	38,402	100

Soul have I sought or desired thee in the night and with my spirit within me will I seek thee in the morning As Isaiah 26. 8 9. For whom have I in Heaven but thee and I have desired none in the Earth with thee As Psalm 73. 25. And thou hatest sin as it is a breach of Gods Law Another Evidence of Gods Love to thee That at such times as thou hast renued thy Faith in Christ and again given up thy self in more solemn manner wholy to him God thereupon hath given ease to thy heart which is a sign that he accepted what thou gavest him and that he wil not cast thee away I know whom I have believed that he is able to keep that which I have committed to him as 2 Tim. 1. 12. And I am perswaded he will do so And my Soul since thou hast found favor in the eyes of God that he hath been pleased to manifest his Grace to thee consider what cause thou hast of comfort and joy Now that it may be aright conceived what Grace I mean There is a twofold meaning of the word Grace in Scripture First It is taken for the gracious good Will or Favor of God where by he is pleased of his own free love to accept of some in Christ for his own This Divines call first Grace because it is the fountain of all other Grace and the spring from whence they flow and it 's therefore called Grace because it makes a man gracious with God but this is only in God Secondly Grace is taken for the gifts of Grace and they are of two sorts Common or special Some are common to both Elect and Reprobates Believers and Hypocrites As Knowledg a gift of prayer and the like Some are special Graces and they are proper to the Saints therefore called saving Graces whereof some are most principal and absolutely necessary unto Salvation such as is Faith without which none can be saved And some other which are very comfortable as the feeling of Gods love Peace of Conscience Joy in the Holy Ghost Now if God have first of his gracious good will and free love accepted thee in Christ And secondly if he have given thee any evidence of the same by the saving graces of his holy Spirit wrought in thee which thou darest not deny then O my soul bless praise and magnifie this God of love for this his infinite unutterable and superabounding love to thee Hath he given thee any grace It s because he loves thee and truly no cause at all why God should love thee as thou art in thy self but the clean contrary rather to hate and abhor thee But he looks upon thee in his onely begotten and dearly beloved son the Lord Jesus Christ God-man and seeing no other means in all the world to save thee Gods love was so great That he gave his onely begotten son to die for thee And see here also the exceeding great love of Christ to thee that gave himself to dye for thee took thy nature on him stood in thy steed fulfilled the Law satisfied the justice of God for thy sin He suffered on the Cross for thee he procured pardon of sin salvation and heaven for thee he merited it all for thee for his was worthy his righteousness is the meritorious cause of thy justification He is now thy Redeemer thy Advocate that pleads thy cause for thee to God he makes peace with God for thee he ●its at the right hand of God the Father and makes intercession for thee God is now become of a just severe and angry Judg a loving Father in him Therefore now my soul receive all from him by promise that shews his love as a Father Oh the free and sweet love that is in an uncompelled promised I will love thee freely saith the Lord Hosea 14. 4. It s free love indeed in God to thee wards Oh therefore let this special free love of God cause thee to study how to return love to him and live to him Remember what he hath done for thee how thy sins wounded thy Saviour peirced and crucified him and nailed him to the cross how thy sins made his most precious body be overrun with his heart blood how thy own betraying and selling thy soul to sin and Satan made him to be betrayed and fold to suffer and die yea how he indured the torments of Hell as it were the most heavy and sorest wrath of his Father for thy sin What O what great and vehement love was in Christ thy Saviour that made him sweat drops of blood for thee my soul These are as so many cords of love from Christ to thee to cause thee to love Christ Oh that I could love thee my dear Saviour as I should It s my hearts grief that I cannot so love thee as I would Oh my dull and drousie soul awake rouze and quicken up thy self and stand amazed at this love of Christ Shall or can so many sweet expressions of such unexpressible love of Christ to thee pass without Eccho Shall every passage of Christ from his birth to his death all preach forth love to thee And shall thankfulness be wanting in thee towards him Shall his birth work thy new birth his cross take away thy curse Shall his pains procure thee rest Shalt thou ●e cleared by his sorrowful sadness Thou be made free by his bonds happy by his misery fed by his hunger refresht by his weariness rejoyced by his anguish Thou my Soul be excused before God by his being accused before men And shall not love flush and burn in my brest to him Oh my God do thou inflame my heart with this Love kindle some further heat of Love in me give me one dr●● more of it draw up my Love and most entire intimate affections Shall I as it were freeze for want of Love to my Saviour when his Love is so hot to me Far be it from me No my loving Lord I do love thee I will love thee dearly Oh help and enable me to love thee more Oh my Soul sleep not under such Comforts never forget such love as this is it is sufficient to fill all thy sences all thine affections And yet see more This Love is not only for some years but for eternity Whom he once loves he loves to the end as John 13. 1. He is a never failing Fountain of Love Oh my Soul therefore distrust not despair not of his Love though thou art so full of sins which indeed of all things God hates most yet behold the Love of God all these though so great so many they cannot separate between thee and thy God but in and through Christ he still loves thee accepts thy person and services It 's not some slips or falls that thou art overtaken withal that are hated resolved against not wittingly willingly deliberately committed nor delighted in nor allowed but slipt and fallen into unawares These cannot finite his infinite Love

He that dyed and bled for thee will not lose thee now he hath done so much for thee No thy sins shall not eternally separate ●h●e from him Sin may over-cloud the beams of his Love but it shall not cut off the Being of his Love to thee Be thou sensible of thy load of sin and thou art capable of his Love He that suffered not a cup of cold water to go unrewarded will not permit a ●ar for thy sins or for his Love to go without reward Let not the sense of thy own wretched miserable and undone condition discourage thee not the fear of his displeasure dish●●●●en thee there is Love enough in him for all that there is a Sun within these Clouds there 's Love within these frowns Can Christ forget thee whose burning Love made him sweat drops of blood for thee No he cannot he will not he may withdraw himself to sharpen thy desire he may ●●em lost to inflame thee to seek mor●●arnestly and instantly It may be my Soul thou thinkest thou wantest him because thou desirest him and dost not sensibly at some times feel thou hast him but know thou desirest him because thou lovest him you know it 's so in natural love and thou couldst not love him had he not first loved thee But if thy sinful neglects have sent him away from thee let thy future diligence draw him home to thee If thou hast lost him by sin seek him by true repentance and he will be sound of thee He cannot be long absent from a weeping Soul He is Love and that will yearn and melt when it sees tears If thy sins fear the hand of Justice ●o Love is a Sanctuary If thy sins make thee tremble before the Judg Love is an Advocate there 's nothing but the Love of Christ to thee will do it for thee and supply it to thee Oh my dear-bought Soul that cost so precious a price as the very heart-blood of the Lord Jesus Christ wrap up thy self in this consideration Want not comfort while thou hast or mayst have enough yea abundance but make him that is all in all to be thy All in all thy Wants and Necessities Thou canst want nothing but his ABVNDANT LOVE can supply thee Art thou cold in holy duties His love can warm thee Art thou flat in thy spirit His love can rouze thee Art thou still hard under the means His love can soften and melt thee Art thou liveless under ordinances His love can quicken thee Art thou incorrigible under afflictions His love can bend thee Art thou fallen by any sin His ardent love can raise thee and revive thee and make thee alive Oh excellent comfort joy unexpressible and love surpassing Oh thou who art Love it self who art only amiable thou whom my Soul loveth longeth for and thirsteth after panteth for as the hunted Hart after the rivers of water Oh God my God come thou oh come thou and do all this to my poor soul Oh warm heat and inflame me with love to thee who hath so loved me Oh melt my heart with thy love revive and quicken me that am so dull and dead in my self shed thy love abroad in my heart more and more which may enable me to express sincere cordial and hearty love to thee all the days of my life by walking more closely with thee and trusting more in thee and resting more on thee Oh my soul make that good the Scripture saith They that know thy Psa 9. 10. name will trust in thee It s the work that God appoints thee to do to beleeve in Christ as Joh. 6. 29. Also it 's his commandment that we beleeve in the name of his Son Jesus Christ 1 Joh. 3. 23. And Christ himself calls thee that art weary of and heavy laden with the burden of thy sins to come to him and he promiseth to ease thee or give thee rest Math. 11. 28. And he calls out to any that will come Ho every one that thirsteth come ye to to the waters and ye that have no money come and buy and eat yo come buy wine and milk without money and without price Isa 55. 1. And so Revel 22. 17. Every one that thirsteth let them come and who ever will come and drink freely of the waters of life And whosoever comes to him he will not cast off Joh. 6. 37. And besides all these offers of Christ and his command to beleeve there 's abundance of sweet promises which God hath made to them that beleeve as Joh. 3. 16. God so loved the world that he gave his only begotten Son that whosoever beleeveth in him should not perish but have everlasting life Also Verse 36. He that beleeveth on the Son hath everlasting life He is as sure and as certain of it as if he had it already in possession And God delights in them that hope in his mercy Psa 147 11. And the Lord redeemeth the souls of his servants and none that trust in him shall perish Psa 34. 22. The Lord is a shield and a helper to all them that trust in him Now God that made these rich free and precious promises is Truth it self and therefore is so in performing all his promises God is not as man that ●e should lye neither as the son of man that he should repent Hath he said and shall he not do it And hath he spoken and shall he not accomplish it O yes as Numb 23. 19. Nay more it 's a part of his Covenant with his people therefore Oh my Soul press the Lord with his Covenant and he will perform it even to thee and so all his promises also What good thing dost thou or canst thou want either spiritual temporal or eternal that God hath not promised to give thee And what evil thing caust thou fear or suffer that God hath not promised to save thee from the evil of it at least Are there not promises of giving thee Christ and with him perfect Righteousness and Justification and in this life such a measure of Sanctification as he will accept of both all the necessary graces of the Spirit and victory over every lust and perfect Sanctification after death as also a sufficient ability to every service and duty a passing by and covering of all imperfections and perseverance to the end and in the end life everlasting Again a sanctified use of all Afflictions either preservation from or deliverance out of them in the best time with such Administration of all outward necessaries as he shall see best for his glory and thy good Assistance also in any sufferings for his name and a reward for them And what now can be thy estate in which thou mayest not hope yea and joy in that hope too as Rom. 12. 13. Art thou under the guilt of some sin power of some lust want of some grace absence of Gods Spirit or assurance of Gods favor or under some persecution or outward affliction Hath not God

COMFORTS Against the fear of DEATH Being some short Meditations composed by that precious Gentle woman Mrs. Anne Skelton late of Norwich Wherein are several Evidences of the work of Grace in her own Soul which were the Stay of her Heart against the fear of Death From which may be discerned the ●●able of a true Christian spirit To which is added some short Notes of a Sermon preached at the Burial of that choyce Servant of God in St. Andrews in Norwich By JOHN COLLINGS M. A. and one of the most unworthy Embastadors of Jesus Christ for the preaching of the Gospel in the said City Phil. 1. 21. For to me to live is Christ and to dye is gain Ver. 23. For I am in a strait betwixt two having a 〈◊〉 to depart and to be with Christ which is far 〈◊〉 London Printed by I. M. for Nathaniel Brooks and are to be sold at his shop at the Angel in Corhnil 1649. TO My truly honored Friend WILLIAM SKELTON Gent. Increase of Happiness and Comfort SIR IT is my happiness that I can be acquainted a little in her writings with her with whom God was pleased to give me so short a time of acquaintance in this life Sir though I could not deny my worthless labors as my last piece of service to her yet had it not been to tempt out this little piece into the world I should have denyed this Sermon any further publication then the Pulpit in which it was preached I need not excuse it to you Sir who know enough what impar opus humeris constantly lies upon my shoulders that I had neither time to compose it not yet since to enlarge or refine it but have sent you my own Notes totidem verbis as the first day written I shall beg Sir That her Notes may be prefixed to the Sermon I shall be a little covered under so sweet a shadow and the Readere expectation will be satisfied before his eye reacheth my Sermon But Sir without a Complement which is but the folly of excuse the Sermon holds out something of Christ his name is precious Reading Rhetorick c. are but the poverty of the Creatures endeavors In her writing you will be a Spectator to a pitcht battel sought betwixt her Soul and Death My Sermon will present you with the Conqueror singing Triumph we sight but Christ conquers nay to speak truth he both fights and conquers too After I had seen her upon her death-bed so fully triumphing over the King of Terrors I could not but at her Funeral rejoyce concerning Death with crying O Death where 's thy sting O Hell where 's thy victory It hath often pleased my secret thoughts to remember her over-looking Death when the pangs of Death had taken hold of her Ah Sir how sweet is it to have an assurance of Christs love What a nobleness of spirit is there in the true Christian that can call Death and Hell cowards It is no marvel to see a profane beastly wretch whose conscience the Lord hath feared to damnation dying quietly but to see a knowing Christian of an awakened conscience to dye triumphingly and make an holy-day of leaving all Creature-conte●●nents O this is the mighty Conquest of the Soul through the great work of him that hath led Captivity captive Sir methinks it should comfort you to think how willing she was to part with you though before more dear then her own life to her It argued no want of love to desire Christs company more then yours Alas Sir you never dyed upon the Cross for her Let it refresh you Sir to think how much you were beholden to the Bridegroom of Glory that he would trust you with his Bride so long a time The enjoyment of such a Saint thirty years Sir is a great piece of Heaven Is she gone No Sir only restored Where she is she is in good keeping and as well-beloved as she loves You have resigned her Sir And it was but Justice that the Lord Jesus should have his Wife when he sent such a messenger for her as would not be denyed Ah! Sir let us follow she is gone before It should seem her Mansion was ready before ours or which is most probable her Soul was fitter for it then ours She was first drest and therefore is first gone to take her walk in the Paradise of God Sir let us blush and get ready how long shall her glory antidate ours But it will be some comfort to think that though she hath got the start in Heaven before us yet she will be walking there till we come It is a rare walk that wearres not the feet of he Redeemed ones Here we wall upon stones there we shall have a gardes-walk and legs that cannot be weary ●ut yet let us make haste there 's odds betwixt Earth and Heaven what ever our enjoyments here be This Sermon ●● rather her own prefixed Meditations may mind you of her Sir who now is before the Throne and is satisfied with the likeness of him who is the brightness of his Father's glory I beseech you Sir as it minds you of her so let it quicken you after her So shall God have the glory your Soul the comfort and he the answer of his prayers who is Sir Your most unworthy Servant in the work of the Lord Jesus JOHN COLLINGS From my study in Ch●plyfield house in Norwich August 26 1648. TO THE CHRISTIAN AND Ingenious Reader Especially such as fear Death for want of assurance of Christs Love Christian Reader I Here present thee with a copy after which I would have thee to write some few Meditations of that precious Saint of God Mistriss Anne Skelton I need not speak for her as those parents said of their child so I shall say of her She is of age let her speak for her self Of age she is for she hath taken up her inheritanes in Glory what her life was let her books speak It was not her course to triffle away her time by sleeping or dressing as the most of her quality use to do God had given her another Spirit viz. to strive to go as fast to Heaven as most gallants do to go before each other in ●all I was acquainted with but a few of her last days but it was easie to discern by the honey the laboriousness of the Bee Her reported practise was to have made Heaven her ●say and the necessary things of this world her 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 if her time allotted for worldly affairs would allow her any minutes for God she would improve them of they would do her no good she was resolved they should do her no hurt by committing sacriledg upon her religious hours if her Kitchin would lend no time to her Closet yet she would be sure it should steal not a minute from it For her worldly imployments as she was consciencious in her relations so she was refreshed when she could wash the pitch from her fingers and