away my distemper and so heal mâ— that I have through his mercy never since been troubled with it I fell under some other tryal but the Lord was pleased to inlarge my heart to lay open my case before him and in mercy caused me to see that he did not dispise my poor supplications but was gratiously pleased to sweeten my troubles and by this to comfort me in that they carried me nearer to the Lord sometimes he was pleased to mittigate them but mostly gave me strength to go through them and patiently to bear them thus was the Lord pleased to exercise his loving kindness and tender compassions to my poor soul carrying of it as a Lamb in his Arms But oh why was my heart so dead that I was so long contented in a state of Ignorance and not more desirous to come to the knowledge of his ways but thou O Lord art good and thy ways past finding out thy tender compassions never fails those whose hearts are upright before thee O blessed is the Soul to whom thou impuâ—est no sin for certainly O Lord shouldst thou have been so just aâ— to mark what was done amiss O Lord my sins my corruptions my daily actings besides that guilt of original sin brought into the world with me was enough to have sunk me into the bottomless pit for ever I could not see the need I had of my troubles nor the end for which they were sent but blessâ—d be thy Name O Lord who in thy righteousness and goodness and tender mercy didâ—â— afflict me thou mightest have spared thy pains and have bestowed those sweet discoveries of thy love on such who would have better improved it and have let me perish to all Eternity Oh how is my soul bound for ever to extol the riches of thy grace now I have seen his glory I abhor my self in dust and ashes oh how unworthy am I to appear before â—â—ee but blessed be thy name who have not left me in despair but in the sight of my unworthiness and the wretchedness of my condition caused me to seâ— that there was hope concerning this matter that thou hadst laid help upon one who was mighty to save About a years time I lived very contentedly and in much ease in my outward conditions but I began to be unmindful of the Lord who had done so much for me O how apt was I to forget the rock of my salvation I began to find these things indifferent to me which before I had prosecured with much Zeal the dishonoring of Gods name by others being so common where I was I did not find my seâ—f so affected as before nor so much troubled at it till the Lord was pleased by new allarums to awâ—ken my drowsiâ—â—oul which was so willing to be lulled a sleâ—p bâ— Satan in a sinful security and by afflictions some outward trouble brought me truly to consider my wayes and to lie low again before the Lord often spreading my condition before him in private who was gratiously pleased once more to look upon me and caused me to see the tenderness of his love towardâ— me Then did I begin to grieve at their dishonouring God by their profane walkings and the Lord was pleased to cause an aw upon my spirit concerning him and his ways I was mighty desirous to receive the Lords Supper but I darâ—d not I wondred at some that made so light a thing of it when I found it to be of much weight upon my spirit I found them in their ways very prophane and cold to any good duty I then began to apply my heart unto the Scriptures desiring the Lord to give me an understanding therein it was much upon my spirit to desire that the Lord would be pleased to open my heart as he did lydia's that so I might attend unto the things that were of God It pleased the Lord my time being expired at â—chool to return me home to my Fathers house Mr Pierce being then Minister the first Sermon I heard from him did much take upon my affections and raise up my desires unto the ways of God preaching from the 4. Cant. 7. 8. Thou art all fair my love there is no spot in thee wherein he opened the beauty of a Soul in Christ and the love the Lord was pleased to honour such a Soul withall this filled me with desires and longings to be such a one but how to attain unto it I did not know then was I full of fears and doubtings and Satan brought into my mind my evil and unworthy walkings under so much of the love of God as I had been partaker of this made my Soul walk heavily under much dispute a long time and when the Lord was pleased to come into my heart by a word at any time which did refresh me it lusted but a little time The Devill would be ready to tell me that was not my part I was too apt to catch at Châ—ldrens bread and think that my own which did not belong to me thus did he follow me a long time robbing me of the comfort of many a sweet Sermon making me waâ—k in such sadness which was taken notice of by my fâ—iends I would fain have related my condition and declared my doubts but could not do it yet in these doubts found some comfort I found my Soul much carried out in love to Christ I could delight to sit alone and meditate on the love of Christ held forth in the Gospel to poor sinners and in the former testimonies of his love wherewith he had followed me in every outward providence my soul would be many times carried out to admire the freeness of his love my soul longed for such a heavenly communion which put me much at the throne of Grace to desire one glimps of his Glory one testimony of â—is love in Christ but Satans suggestion put â—e to a loss in my comfort he would often perswade me I was a Hypocrite and that I was fallen from Grace this was a sad and great burden upon my spirit and I thought my sins was so great I must cry out with Cain my punishment should be greater then I can bear yet was the Lord in his goodness pleased not long to leave me in this condition but to incline my heart more and with much affection to the word remembring the deadness of spirit I had been under There was few I was acquainted with whom I could in the least have any converse with in the whole Town thus did I labour to keep my troubles to my self I remember a senteâ—ce which did something refresh me which was He wâ—ll lead sinâ—ers â—n the right way and the Lord was pâ—eased to come into my heart with this truth I never said unto the â—ouse of Jacoâ— sâ—ek ye me in vain then did I go unto the Lord aâ—d earnestly desire the assistance of his spirit to seek counsel in this matter I sought oveâ— the book of God and begged of
ones O then my Soul fly thou unto the Throne of Grace Loose not so great an opportunity of coming to thy Saviour refuse not so great love tendred unto thee the bearing so great a burthen the weight of which would sink thee down into the bottomless pit of eternal perdition under the heavy wrath of God there to have perished to all eternity O the unfathomed and transcendant love of thy God and Heavenly Father O my Soul how canst thou read and not live ever in the meditations of such great and glorious Love as this where with the Lord hath loved thee he was content to give himself a ransome unto death to satisfie the Justice of his Father and to regain that favour for thee which thou by sin hadst lost he was content not only to forsake the bosom of his father to empty himself of all his glory but to come down upon this sinful earth he who was the glory of the whole world was content to confine himself in a Virgins Womb he who had possession of the utmost parts of the earth was now content with a poor lodging in a stable he who is a King of Glory was pâ—eased to take upon him the form and habit of a servant and all for thee he was content to be come poor and low that thou through his poverty mightest become rich he who with one blast of his Nostrils could have consumed at once his enemies was now content to be scourged buffeted spit upon crowned with Thorns and all this to purchase life for sinners he who was equal with God the express image of his fathers person he the Son of God the dearly beloved of his Soul was sweetly content to bear the scoffs and base reproaches of sinful maâ—e and prayed for them Father forgive them for they know not what they do this the Lord Jesus was pleased to undergo for thee nor is this all but O those bloody sweats which run down his tender cheeks for thy hard heart those terrible agonies of Soul he felt having the whole wrath of God due unto thee and the world of sinners poured forth upon himself being smitten as with the strokes of an enemy which made him cry out my God my God why hast thou forsaken me these are the gratious evidences of the Love of God to these poor sinful Souls and thus hateful is sin in the eyes of a holy God as not to spare it in his dear and only Son who never sinned but in that he took upon him our sins he must also bear our punishment he himself bear our iniquities in his own body upon the tree he became a curse for thee to redeem thee from the curse of the Law this was the love of thy Saviour O behold the Love of thy Redeemer how powerful and constraining is this Love was ever any Love like this Hardly shall we see a Man lay down his Life for us when we were enemies to be buried in a Grave that with him thy sins might be buried in everlasting forgetfulness he rose again that in him thou mightest be glorified and to prepare a place for thee in endless Glory where he is now at the right hand of God making intercession for thee who would not have an Interest in this Christ who would not be in union with this Saviour O Soul tast and behold the goodness of this Lord in whom it hath pleased the Father all fulness should dwell Oh the sweet constraining power of his transcendant Love who loved thee when thou wert miserable to make thee happy O who would not fear thee O thou King of Naâ—ions and now what hath thy glorified Redeemer thy Lord required of thee for all his love to thee he caused thee to cast thy burden upon him when weary and heavy laden and imposeth nothing upon thee but a sweet and easie yoke take my yoke upon you be intressed in my Love what is this yoke but a sweet complacency of love in uniting of the parties loving Soul saith the Lord of Lords give me thy sins and take my self to be thy Saviour take my yoke on thy neck that so thou mayest become in union with me thou maist become mine and I thine as my tender Spouse Lord what are we poor empty sinful creatures that thou shou dest thus condescend to woe invite intreat such poor despicable creatures who mightest command us by thy power to do whatever pleaseth thee O were it not the infinite goodness of our God to poor sinful man thou mightest have left us to have perished in our iniquities and raised up children of the stones to praise thee O sweet condescending love for us to be yoked in your affections unto thee and from enemies become thus thy friends to receive the yoke of Christ it is to receive the love and commands of Christ and be united as a branch unto the vine by which thou doest injoy true Spiritual communion with thy God what happiness like this how great and many are the priviledges that come by him O blessed be God for this love and the eternal riches of his grace in effecting and calling thee to so great an eternal weight of glory O had it not been through free grace what benefit couldest thou have had of this most glorious redemption by Jesus Christ what power couldest thou have had to come and cast thy self at his feet uâ—der the weight of thy sins it was free grace that led the out to see thine own insufficency unto any thing that was good and thy miserable condition without a Christ O was it not free grace and mercy by which the Lord was pleased to draw thereby the cords of love unto the Lord Jesus by whom a lone thou hast redemption O what hadest thou been and what had been thy life had it not been for this sweet crown of all thy comforts therefore O Lord to thee be glory for the riches of thy grace by which my soul is yet alive to praise thee and blessed be thy mercy for it is great to me poor miserable sinner what are the priviledges thou injoyest through this sweet union with thy Saviour O surely they are enough to make rhee live for ever in the meditations of them who can fathome that bottomless Ocean O how canst thou comprehend that which is in comprehensible this love which passeth understanding into which the more thou searchest the more thou admirest O what canst thou say but be filled with holy admiration to behold with what manner of Love the Father the omnipotent King of Kings and the eternal Lord who reigns in endless Glory hath loved thee Meditations on the great mistery of Godliness O how great is the mistery of Godliness in the knowledge of our Lord Jesus Christ HOw wonderful excellent of how great concern to know him aright Help thou my Soul dâ—ar Lord to meditate on this swâ—â—â— incomprehensible subject O fill it with this Rich and Heavenly Treasure O let me not
HEAVEN REALIZ'D OR The Holy Pleasure of daily intimate Communion with GOD Exemplified In a blessed Soul now in Heaven Mrs. Sarah Davy Dying about the 32 Year of her Age. Being a part of the pretious Reliques written with her own hand Stiled by her The Record of my Consolations and the Meditations of my heart Published by A. P. Come and hear all you that fear God and I will tell you what he hath done for my soul 66 Psalm 16. Printed in the Year 1670. To all sort of Readers WHosoever thou art into whosâ— hand providence may cast thiâ— small peice I have to beg oâ— thee that thou wouldst noâ— dispise it before perused it pleaseth thâ— wisdom of God thus to châ—ose the foolisâ— things of the world to confound the wise anâ— weak things to confound the things that arâ— mighty things that are not to bring to noughâ— thing that are that no flesh can glory in hâ— presence especially when the wisdom â— the flesh exalts it self against the Wisdoâ— of God in the simplicity of the Gospeâ— and the lusts of men against the Holinâ— of it when the mistery of God in Chriâ— there the dwelling of the Spirit in sanctified believers is denyed and called a delusion I say in such an hour of blasphemy the appearance of the Spirit in its clear enlightning and excellent workings in a weak instrument is a blessed testimony against the Atheism Prophanity Blasphemy and high derision of Godliness that every where abounds If thou art one of those who hast only a Form of godliness and Worship satisfying thy self with some kind of outward Worship and so makest a sorry shift to still thy conscience whilst in thy sins and walking after thy lusts a Lover of pleasure more then of God as the Character of the Apostle of such is And hast thence a low and slight esteem â—f serious Godliness and dâ—â—mest the â—artings with the World and pleasures of sin and vanity like death it self and â—hat living witâ— Gâ—d in self-denyal morâ—ification of sâ—n holyness anâ— Communion with God is a dark mâ—lancholly and uncomfortable walk as tâ—e Devil and a carnal heart suggests here thou hasâ— a full confutation thereof as also the experience of all the holy people of God iâ— the world in this pretious soul who realized that rich consolation and holy pleasure in serving God and walking with hiâ— and choosing very early the dispiseâ— ways of God rather then the pleasures oâ— sin for a season in a holy disdain and dayly trampling under her Foot the vanitie which the foolish hearts of most go after in a dayly solacing her soul in drinkinâ— of the Rivers of the pleasures of God beinâ— sick of Love to blessed Jesus Christ whoâ— she had chosen her Saviour Bridegroom Lord and King whose love beauty anâ— glory ravished her heart who held him iâ— the gallery's in his banquetting housâ— whose banner over her was love and iâ— his blessed Ordinances came as to thâ— gate of Heaven there giving him he Loves Thou poor sinful soul yet in darknesâ— to these things which are but as a sounâ— of words to thee In reading hereof â— â—he grace and power of the Lord may accompany it cast of those mean and base â—houghts of the despised ways of Christ â—nd holiness and believe these things to â—e real and satisfyingly injoyed by â—his blessed Soul and thereby break off â—rom thy course of Vanity and of this World and fall in Love with Heavens â—ays and set thy self the Lord helping â—hee to seek and know this beloved Jesus â—ho was this Souls delight and fall in â—ove with him and attend at Wisdoms â—ates though blacked and scorned by â—e World And thy own soul may come to expeence the same things to find out a pleant life of sweetest contentation in the Faâ—ur of God and injoyment of his goodâ—ss and Love in his dear Son Jesus â—hrist the true wisdom as this Soul â—th blessedly cleared that makes wise unâ— Salvation with Jesus Christ thou shalt â—d the Righteousness that can â—ustifie thee â—e pretious blood that can cleanse thee â— Light that shall shine into thee the Love that shall for ever endear thee the Life that shall quicken thee the power and spirit that shall convert and change thee the fulness that shall satisfie thee the peace and joy in believing that shall quiet and comfort thee in every condition here on earth and assure thee of Eternal blessedness and glory hereafter If this be not to be chosen before making provision for thy deceitful lusts that intice thee flatter thee in walking after them will certainly damn thee to Everlasting terrours and horrors wailings howlings that will never have an end among the impenitent the careless unconverted the unholy in the lake provided for them I say if glorious delightful certain salvation from this wrath to come be not to be chosen imbraced pursued laid hold of in the first place let thy soul seriously weigh and consider take time apart every day to muse on it pray and betake thy self to the Scriptures and hearing Godly Ministers that give of the experience hereof then let the word and conscience judge c. Particularly let younger persons especially young Gentlewomen be greatly affected with this pretious example and be perswaded of the joy and sweetness this blessed Soul did find in seeking the Lord in the days of her youth who received instructions betimes about the eleventh year of her Age began to know God as a holy God to fear sin to pray in secret to delight in dayly reading the Scriptures to fall in love with the beloved Jesus Christ to choose him her Lord and Bridegroom and to wait in the Ministry of his despised servants to know him and hear his voice became a Disciple and follower of him ravisht with his love admiring his grace and glory diligently inquiring afâ—er his feedings and betaking her to the â—ollowing of his people in a congregation â—f believers where her soul delighted it â—elf and as she speaks in her Meditations â—ere solaced her self in Communion with â—er Lord sitting at his Feet to hear his â—retious words going home with her â—eart filled from God and in her retirements praying meditating fâ—eding on the word making the day of the Lord a holy delight go tender soul and through grace be found in all these blessed practices and thou maist live delightfully here and be saved eternally When thou art come to years to be capable to understand any thing as 't is said of Moses Heb. 11. 24. 25. Refuse the pleasures of sin which are but for a season and choose the true wisdom and to be found in her paths for her Mershandize is better â—hen the Merchandize of silver and the gains thereof then fine gold which this Heavenly Soul really experienc'd and one part of her choice Meditations is of this Wisdom as in the perusal of it you will fiâ—d Oh what is the pleasures of sin and that but
that she fell asleep in Jesus even before we were aware of it and indeed she could hardly bear the absence from her dear Lord any longer as in her last Poem you will perceive Surely by such a despised Testimony the sleepy World is condemned and every Soul tâ—at peruseth it should be provoked to take the Kingdom of Heaven by the same violence And Professors of Godliness may hereby be convinced of slightness of Spirit sinful neglects formality in duty and ordinances Love of the World decays in Grace taking up with priviledges of Saints when intimate Communion with the Lord and growth of grace is not so seriously attended to by them against which this Treatise is also a living Testimony and may be blessed of God to the quickning of them Let all such specially but remark that veâ—n and Spirit runs through their short discourses which was to prepare and keep her Soul to God to be duly calling in her own heart much in deepest humbling and â—elâ— reflexion Praying Reading Meditation being her Morning and Evening exercise highly esteeming every opportunity of enjoying the Lord accounting the feet of those beautifull that brought the good tidings having a high reverence and affection for the servants of Christ in that work and an intire love to all Saints as Saints though of different perswasions at this day in the weakness Tenderness Patience Love of the Spirit especially let me bespeak the Congregation of Christ whereof she was a Member in this City as also all the Churches of Saints to be following this Holy and pretious example and practice which seemâ—th to be ordered by a hand oâ— prâ—vidence and grace to awaken professors from the evils mentioned which I fear have overtaken many instead of their soul being kept in life and warmth and attending to spirituallity and growth in grace and being full of love and good works under the loud calls they have thereunto by the word and providences of God they are under that they may witness a good profession as they are called thereunto in the midst of a gainsaying generation Reader in a word thou maist here learn what it is to live and dye comfortably which is the great concernment before thee which the Lord in his rich grace give unto thee and bless the reading hereof for the ends for which it is published as prayeth Thy Servant for Jesus sake A. P. In the Year 1670. The Account of her early conversation O my Soul considâ—r the wonderful goodness of God revealing his free Grace and unbounded Love towards thee a poor Worm oh how wonderful is this condescention of his that thou shouldest be made an object of mercy my soul forget not his unspeakable love let it be recorded keep in remembrance thâ—se choice blessings of a loving Father bestowed so freely on me in the Lord Jesus Christ the dear Son of his Love who hath born with thee in many weaknesses iâ—firmities and ever seem'd to ovâ—rlook all corruâ—tions and set thee undeâ— his eye of pitty and compassion O let this be a means mâ—re to incite to a near closer walking with God that thou maist be born up against the wâ—les of Sâ—tan thy subtle enemy whose aim iâ— to destroy thee for ever IN the 11 Year of my Age the Lord was pleased to take away my dear Mother my Parents were very dear and tender of me and did not leave me without instructions of the things of God At that time the Lord was pleased to carry out my heart to things I then knew not For as soon as my Parents had taught me there was a God I had an awe upon my heart concerning him I could then reason with my heart and said the Lord made me and he made me to serve him and I must do it so being young the Lord was pleased in the freeness of his Grace to kindle in my heart some small sparks of affections to himself I remember on a time a little Brother of mine was sick and my Mother being very tender of her Child one Lords day would not go to Church which caused me also to stay at home but wanting employment out of my Mothers sight went to work about my babies at night the Lord was pleased to take a way the Child I standing by the Cradle which brought a fear upon me presently that I had been the cause by my working that day of the Lords anger in taking away my brother I also remember that I went out and wept bitterly in the consideration of my days work but never let my friends know it I was much troubled at it but hoped such was the ignorance of my heart that all would be well again by my praying and going to Church which I was careful to do and fearful to omâ—â— one duty which might hinder the means of my salvation and cause the Lord to be displeased with me The Ten Commandments was much upon my heart making that my only rule to walk by and was earnest with the Lord that he would help me to the daily observing and fulfilling of them for then knew there must be a greater power then my own to inable me to the performance of it also my Parents taught me in my Carechism what was my duty towards God and towards my Neighbour by my continual saying of them the Lord was pleased to work them upon my spirit and into my affections and then in mercy to take notice of me in the freeness of his Grace and tender mercy to own me in the Lord Jesus Christ whom I was ignorant of aâ— to what he had done and undergone for my soul but now I can't but admire to behold the infinite goodness and tender love of God who was then pleased to chuse me from amongst my Brethren and his own self took care of me leading me by many paths of providence passing over all my Corruptions my weaknesses and my failings caused me to find a tender hearted Father of a great and Holy God oh how sweetly hath the Lord been pleased to carry on the work of Grace in my poor unworthy Soul How exceedingly doth his Glory shine and his goodness appear in that he whâ— iâ— the high and mighty One the Great God of Heaven and Earth the King of Kings and the Lord of Lords should condescend so far as to cast his eye upon a Worm much more His love upon a distressed creature About the same year of my Age the Lord was pleased to take away my dear Mother by which I had a great loss yet knowing it was my duty to trust God at all times I laboured therefore to be content and the Lord was pleased to bear me up by considerations of his love I was in the time of my Mothers life sickly and weak subject to divers bodily infirmiâ—ies which made my Mother the more tender of me hence I was more sensible of my great loss but such was thâ— goodness of God that he was pleased then wholy to take
even from my Youth and if my deceitful heart deceive me not I dare appeal unto thee for the sincerity of it oh that thou wouldest make me usefull to thee in that way or any way thou shalt be pleased to choose that I might glorifie thy great and holy Name Sweet Discoveries of the Love of God in Jesus Christ Oh how good a God have I who is pleased every day to bear up my Soul with the sweet influâ—nces of his gratious Spirit and pretious incomes of his tender Love O how could I sit and meditate of thy loving kindness all the day long where can I find any comfort in this World but in thy presence there have I Lord indeed through thy Grace found a fulness of Joy a time of endless pleasures O what am I or what is my Fathers House that I should be the daughter to a King that I a worm a poor detestable creature madâ— up with clay and dust nay worse then a worm they being creatures which shall prey upon me for that I am aâ—pointed for their food yet that the Lord of Hosts the Holy One of Israel the High and Mighty God the King of Glory the King of Kings who is a King over the whole Earth should yet be pleased thus to abase himself as to have thoughts of love for such a poor unworthy wâ—etched creature as I am oh how unworthy am I of thy favours yet Lord because thou hast bâ—d me hope in thy mercy I dare do no otherwise nay Lord thou hast commanded me to believe Loâ—d I believe pardon my unbelief that should in any ways cause me in the least to distrust the riches of thy Grace or thy unspeakable goodness which is thy Glory since thou art pleased dear Lord to make a worm the object of thy grace Oh let my Soul injoy these sweet transcendant pleasures which lye discovered to my soul in the rich treasury of thy unbounded love whilst others take their fill of Worldly vanities When I considered the sinfulness of my nature my weaknesses my frailtyes and my many infirmities oh what is there in me should ever cause the Lord to pitty me or yet to continue his favour to me in so â—aspeakable a manner N my Soul bless thou the Lord for Jesus Christ in whom the Lord is pleased richly to look upon thee O happy is the soul that is born up by such a support how wretched had my soul been had not the Lord laid help on one who is mighty hadst not thou had the Lord to be thy Saviour Christ the dear son of God to be thy Redeemer O blessed be the Lord and blessed be my Rock who hath thus looked upon sinful mankind and thus loved the Sons of Men as to give his only dearly beloved Son to dye for such poor miserable wretches as I O the wonderful goodness of God the transcendant and unspeakable riches of his grace in Jesus Christ O my Soul canst thou but be filled with holy admiration at the infiniteness of his Glory the unspeakable and transcendant beauty of thy dear Redeemer this indeed is rich mercy That the Lord should come into the World and give his life a ransome for poor sinners but that thou shouldest be one for whom the Lord was pleased to leave his glory to take upon him the habit of a servant the nature of a sinful man that thou shouldest be one for whom the Lord became himself a curse to redeem thee from the curse that was due to thee and from that which there was no Redemption but through the blood of that pure and spotless Lamb that Christ the Son of God should give himself to dye a shameful death for thee that thou mightest live that thou mightest be partaker of those glorious benefits and gratious priviledges which came by him O my soul that thou should be one to whom such exceeding love is shown O my soul how doth the love of Christ constrain thee to love him O my poor unworthy soul how art thou bound for ever to admire and only aim at and seek the glory of thy dear Redeemer O my dear Redeemer how is my poor unworthy heart carried out to admire thy dear and tender love Lord if to injoy the Communion with thy Saints and people here on earth be such a glorious priviledge which thou hast made my soul to long after O then what is it to injoy Communion with thy Saints and Angels to all Eternity in the presence of my Lord and Saviour What darkness can Eclipse that glory or rather will not that glory quite put out that glory which the World but falsly yeilds what is all the glory of the World or all the Kingdoms of the Earth compared to the apprehention of a Heavenly Kingdom in the soul here much less to the full injoyment of it to all Eternity What is all the glory of the world but poor empty husks poor deceitful vanities a very lie which at the best makes but ashamed but Lord how glorious art thou in the beauties of holiness my Soul hath found enough in thee to fill it with a holy admiration O that I might forever be admiring of thy glory what are the treasures of the earth poor low base things that we should have our hearts so much carried after them What is it the hearts of the World runs out so much after is if there was their greatest happiness Is it not that they may gain abundance of riches and what are they when they are gotten but thorns to put out their own eyeâ— they â—oyl and labour hard in the woâ—ld â—or that which is at best of no induring substance and if they make a shift to keep it whilst they continue here yet at the Grave this the great happiness must leave them O misserabâ—e are they whose chiefest good consists in worldly vanities what is all the treasure upon Earth to that in esteemable Riches which are only to be found in Jesus Christ of how much greater value is that one pearl of great price then all the Pearls and Diamonds aâ—d the richest treasure upon earth Lord fill thou my heart with Heavenly Treasure and let my Soul be rich in grace oh tâ—at iâ— might be such in which I might bring glory to thy Name Meditations upon my Saviours Love HOw excellent a thing is Love how doth it adorn a Christian and comes most near the Image of a loving Saviour never was any love like to his love he loved us not because we first loved him no we were enemies yet even then he loved us and had compassion on us O the riches of divine Love see the sweet indearments of a loving Saviour greater love can no man show then to lay down his life for his friends yea but our dear Lord said down his life for us when we were enemies and from being enemies he is pleased to stile us friends and not only so but behold what manner of love the Father hath
bestowed upon us that we should be called the sons of God and if sons then Heirs of God and Co-heirs with Christ in Eternal Glory O blessed change from enemies to friends from friends to Sons and so heirs with the Lord Jesus of an eternal inheritance O the gratious effect of this transcendant love Now are we Sons of God but yet it doth not appear what we shall be why can greater testimony of love be shown then this to be taken into the number of Gods Children to be counted Sons and Daughters of the Great and Glorious God the Lord of Hosts the High and Mighty King of Kings Oh yes it doth not yet appear what we shall be now we see but darkly as in a Glass but here is mercy this is tender love that when he shall appear who hath so loved us even our dear Redeemer in his Glory we shall be like him for we shall see him as he is our dear Saviour who was content not only to lay down his life for us that we might be partakers with him of his Son-ship and also of the Gâ—ory Oh the transcendant and unspeakable love of God to poor Souls whom the Lord Jesus is pleased out of the rich treasury of his diviâ—e Love to reconcile unto God by the blood of the Cross and what hath the Lord required again of us poor Worms for all his benefits but that we shâ—uld return him love again and this is the love he requires that we should keep his Commandements oh blâ—ssed Lord and thy commandements are not grievous but delightful to the Soul that loves thee and what is thy Commandement dear Lord this is my Commandement and it is a â—ew Commandement that you should love one another my Commandements are not grievous it is only love that is required and that you should manifest it in obedience to my commands one of which is that you love one another but how dear Lord shall we manifest our love to thee in loving one another how hast thou required that we should love one another have not I set you an example Did not I first love you and therefore give you this new Commandement that as I have loved you so you would love one another with a sincere pure unbounded love such a love as seeks not your own things but the good of others such a love as is inward and not in outward show only but in deed and in truth in the sincerity of your hearts such a love as seeks the good and spiritual advantage of one anothers Souls to love one another as I have loved you or to love thy friend as thou lovest thy self most willing to do that which may be for thy friends good although it be to some prejudice to thy self this is love and by this you shall know that you are my Disciples if thus you love one another and by this men shaâ—l know that you are mine such as I have loved from the beginning Oh dear Lord how art thou pleased thus to plead with pooe clods of clâ—y what sweet argument of thine own matchless goodness Art thou pleased to lay down thy life to draw poor sinful Souls to thy self O Lord whom didst thou ever bless with a clear sight of the least glimps of thy most gratious goodness that yet could not love the Lord are not our hearts harder then stone How many is there do profess to love thee but in works deny thee even in this great matter of love even in loving one another Do we not rather back-bite and discover one another where is that tender bearing one anothers burthens Where is that sweet convincing spirit to reprove as should be in Christians how few are to be found but such as fear both to reprove and to be reproved to exhort or to be exhorted in that sâ—nce where is that love which hides a multitude of faults that love that works noâ— thinks ne ill to his neighbour where is that spirit of mourning over one anothers infirmities that spirit of supplication in one anothers behalf Lord where is this Spirit to be found in the measure it ought Sure but in few that do make profession of thy name Lord is there not secret pride lieâ— hidden through Hippocricy in our base deceitful hearts whoever saw the Lord that could not love who Lord hast thou ever brought under the power of thy constraining love that are not willing there to rest but Lord unless thou teachest by thy holy spirit ond give us daily supply from thine own self we can do nothing O Lord we are not able to de one good action without thy especial grace but here lies our fault still we have not power no strength Lord we have not because we aâ—k not Our dear Lord hath said Ask and you shall receive O how largely is he pleased to make promise unto poor worms Whatsoever ye shall ask in my name I will do it and again repeats it And if ye shall ask any thing in my name I will do it is not there a gratious promise from the mouth of him in whose power it is to make it good Is it not from the Lord himself who is the only giver of all good whose word the least tittle of which shall not fall to the Ground O then why are we not more at the throne of Grace since he is pleased in mercy to afford unto us so glorious a priviledgâ— O that my soul may abide seeking of thee that my heart may still more and more be carried out with this sincere love unto thee and thine O suffer me dear Lord once more to say with boldness through thy Grace I will not let thee go until thou herein will bless me This before her Marriage La libre de mon Consalationes la meditationes de mon Coeure Sarah Roane December 1660. My Meditations from that blessed experience the Lord hath been pleased in much mercy through the infinite Riches of his Grace to give my poor unworthy Soul of his unspeakable love in Jesus Christ by the preaching of the word and reading of the Scriptures Meditations of Wisdom in embracing the offer of Jesus Christ VVISDOM is accompanied with a most glorious train of Heavenly beautieâ— exactâ—y formed into a scene which doth present the souls eternal happiness and being united with the soul make it pertaker of her graces she carries ever with her and those that finâ— her shall find with her in esteemable values and things of great price happy therefore is the man that sits knocking at her gates for in her are all the paths of pleasure and the wayes of peace and what can be defired more Pleasure is that the world is most eager after but it is such a pleasure as ends in sorrows these pleasures cannot bring peace to the soul they may satisfie them selves with vain hope and say peace we shall do well but surely sudden destruction shall come upon them there is no peace for such
be the child of the Heavenly King who is so infinitely aboue all the world that the whole earth is but as the dâ—op of a Buckeâ— on the small dust of the Ballâ—nce unto him at whose feet Kings shall lay down their crowns and Rulers shall be iâ— subjection and when he speaks who can resist his power who with his voice maketh the earth to tremble the Lord who iâ— mighty in â—ower in Wisdom in knowledge in meâ—cy and in truâ—h who made all things out of nothing can withone word of his mouth reduce them to nothing again gain he is the King of Kings and the Lord of glory he pulleth down and seâ—teth up as he pleaseth Here then lies true honour and true happiness even in the favour of this God O what advaâ—tage has that Soul over the world whose Soul hath an intrest in the Fathers love as there is no love so great so there is no love so true as that where with he loveâ—h his peculiar ones his love it is a transendant love so it is in comprehensible love it hath no bound but it in dures forever what love is there like unto it what variety and change do we see daily the world produceth in this maâ—ter or love of creatures to day we may see a shew of love and affectious and think we are happy in them but how suddenly do they change how little a thing will set them at a distance and break their amity O this is the love of the world and what 1st worth but here is a love which is not subject to change as to the Nature of it is such a love as the substance of a mans house will not purchase which the Lord of love in spires his people with it is a Spiritual and evangillicall love such a one as proceed from the divine nature a perfect love which admits of no change his love is infinite and eternal whom he loves he loves forever A Soul once re-received unto the Fathers love shall a bide forever Who shall seperate us from the Love of God which is in Christ Jesus neither height nor depth nor principallities nor powers neither things present nor things to come shall do it Death it self cannot take this love from his beloved ones no it will but make a way for the perfecting of that love which here we injoy but in part The love of God is also a tender and compassionate love the love of friends wax cold but the love of God shall never be diminished A mother may forget her child but such is the Nature of our Heavenly Father who hath ingraven his beloved ones so deeply in his heart that 't is impossible they should be forgotten sometimes he is pleased to correct his dearest Children but it is as a dear and loving Father chastâ—ising whom he loves sometime he hideâ— his face but 't is for a moment that he might remember them in everlasting goodness he looked upon us in our low estate when no eye pittied us then was a time of Love then the Lord had compassion on us and out of his infinite wisdâ—m found out a means for the recovery of our Souls he laid help upon one that was mighty even his dear Son the son of his love who gave himself a ransome that he might redeem our souls out of eternal misery behold with what manner of love the Father hath loved us when we were vile wretches sinful creatures he sent his only begotten who was willing to leave his Glory to invest himself with misery for the good of Souls he that sate at the right hand of the Fathers Glory he even the Lord of Glory took upon him the form of a servant He became poor for us that we through his poverty might be made rich and heirs of the Kingdom of glory O what was there in us to invite the Lord thus to love us it was an act of mercy alone riches of his Grace bestowed upon us in Jesus Christ O then why doe we spend our mony for that which is not why doe we spend our pretions time in catching shadows and in the mean time let go the substance why doe we promise our selves good out of vanities which are nothing but deceit and in the mean time deprive our selves of that Soul satisfying comfort which can only maâ—e us happy to all eternity is God so gratious and is the riches of his grace so freely bestowed upon us O then shall we any longer reject so great a blessedness doth Christ stand knocking at the door of our hearts out of love to our Soules and shall we deny him entrance shall we despise his calls And those tenders of Grace made in his word those intreatiâ—s and sweet iâ—vitations sent unto us to compel and bring unto him to bring to life it self and so raise us out of the Grave of Sin wherein we lie and so be made partakers of that â—â—vine nature and Co-heirs with him in the Kingdom of Glory and shall we now contine stiâ—l in our stubborness and resist wilfuly our Souls good shall we whilst Christ woeâ— intreats us in his word and by his spirit to be reconciled unto God to lay hold of mercy before it be too late stop our ears and haâ—den our hearts to our own destruction he can raise up Children out of the dust to praise him 't is the love and tender compassion of God towards us who wills our Saâ—vation and would not that we should perish but shouâ—d live for ever â—hall we for the love of a base lust forgo so great a blessedness O hardness of heart blinded and benummed with Sin who having any sence would not melt before beams of divine love what heart so hard as stone cannot but be pierced at the considerations of that love which with Christ hath loved us In whom is all fulness and will give out his fulness in such abundance into thy Soul as shall make thee for ever happy who would not joyfully submit to be under the protection and solâ— Goverment of such a King whose â—oke â—s easie and whose burden is light whose ways are pleasant and whose paths drop marrow and fatness in whom is all things and who iâ— infinitable to supply all wants and whatever thou standest in need of Oh consider what a blessed comfort is it for thy soul to have such a friend to stand by thee at the great and terrible day when the Lord shall pour out the Vials of his wrath rendring vengeance upon those who have wilfully neglected and made slight of those tenders of love and mercy the Lord has so freely offered unto them who have despised the means of their salvation To my dear Brothers and Sisters this poor yet sincere Manuscript of my truest love from the serious Meditations of my Soul out of the blessed Word of God Exhertations never come unseasonable never are unuseful unto the Souâ— who delights it self in the wayes of God which my Soul throuâ—h
heart and â—ryeth the reins Great mistakes through a deceitful heart thou maist entertain and apply to thy self that comfort which of right belongs not to thee a deceitful heart saith oft times Peace where no true peace is therefore O how pretious is that peace of God that passeth understanding that only can make the Soul happy that blessed peace which the Lord Jesus breathed upon his poor disciples and left them as a glorious legacy of pretious Love O my soul It must be Christ in thee the hope of Glory must be the author of thy comfort and eternal happiness therefore sayes the Apostle by this truth try the truth of your condition examine your selves whether ye be in the faith 2 Cor. 13. 5. Prove your own selves know ye not your own selves that Christ be not in you except you are reprobates a sad and dismal condition to be rested in and since it is so needful a thing to be found in Christ O my Soul how requisite would it be and how much would it add unto thy present and eternal comfort to be fully assured in this point of so great importance but what should a poor weak creature do Lord I will cast my self at thy footstool O do thou prove me and try me and suffer me not to rest under a deceitful heart make clear this in the way of prayer meditation c. and to my Soul that by the spirit speaking peace my soul may be sealed up with everlasting comfort by which to glorifie the riches of thy free Grace for ever Meditations of being in Christ TO be in Christ is to be a new Creature quickned inlivened delivered from the power of sin and Satan and the deadness of our sinful natures to serve the living Lord the spirit is given unto those whom he hath called by Grace and taken into Covenant with himself for he that hath not the spirit of Christ is none of his and this spirit is holy humble gratious teaching the soul to know the voice of him that gives it My sheep her my voice the Lord knows them also for he hath given them of his own spirit and so made them to be partakers with him of the Divine nature by which grace the soul comes to be a follower of Jesus Christ denying ungodliness and sinful lusts All these things which are in opposition to so glorious a change and to be more in confâ—â—mity unto our Lord and Saviour who hath gâ—ven of his spirit unto poor souls that they might be so nâ—w the fruits of the spirit is love joy peace long sâ—ffâ—ring genâ—â—â—â—â—ss goodness faith weakness temperaâ—ce fuâ—filled all in that blessed pattern the Lord Jesus who out of Love to the poor Soul made himself an example that thou thereby mightest learn of him instructions Now the righteous Lord loves righteousness and is gratiously pleased to place a delight in that soul that desires to walk humbly before him having access unto the father by the same spirit of Christ living in the soul by faith through him to find acceptance at the throne of Grace and favour in the sight of the great and holy God now my soul be earnest in the search this great thing ask the assistance of thy great JEHOVAH thy tender loving father who only can give grace and promiseth gratiously that he will supply the wants of them that truly seek him and shall spread their case before him through so rich a mediator the Mediator of that new and everlasting Covenant of grace and mercy who hath said for the comfort of his poor Wormâ— here whatsoever ye shall ask the father in my name believing it shall be done unto you O is the Lord so gratious and hast thou so great refuge to run to why standest thou here gazing Meditations of being the Servant of Christ OH how rich a priviledge is it to be a Servant of the Lord Jesus Christ hath not my Lord been pleased to give me a heart truly to beg this yea from my soul to beg that he would cast his yoak upon my neck that he would accept of me poor worm to be his servant O how much more did my soul long to be made a door keeper in the house of my God then to injoy the greaâ—est glories of the world O how hath my soul longed yea thirsted after the living Lord that he would please to make me one whom he would honour with the beholding of â—is glory not desiring greater priviledge O but my Soul now see and above all admire the gratious condescention or thy glorious God who hath not only answered the poor request which he did through grace inable thee to breath out before him but hath abundantly inlarged his bounty and filled thee with joy he hath filled the hungry Soul with good things with the best things and given thee not only a sight of his Glory but O the abounding Love the unspeakable goodness of thy gratious God an interest in that glory so that thou canst through grace now say thou art my God thou art my Lord so great a priviledge to me thou knowest dear Lord my soul desires to resine it self to thee make it such as thou wouldst have it Lord I am thine do by me whaâ—soever seemeth good in thy sight this afternoon the Lord was pleased to bring open home unto my soul the glorious nature of prayer through the Ministry of our dear Pastors from the 12 of Rom. to the 12 v. that this prayer is It is a Saints recreation A glorious exercise in which the Soul hath access to go through a Mediaâ—or whereby a Saint may improve his interest daily at the throne of grace and make humble confession of our manifold transgressionâ— to ask things needful for us these remain on our part but to return humble and hearty thanksgivings to the Lord for all our mercies herein is the Lord glorified and O what a comfort through Grace is it when we can give thanks when we can come and return hearty and humbâ—e thanks at the throne for all the good we have and do daily receive from the bountiful hands of our great JEHOVAH Lord be thou pleased to engrave this upon the heart of thy poor servant Meditations on the 11th of Luke 19. Of a new heart And I will give them one heart and I will put a new spirit within you and I will take tâ—e stony heart out of the flesh and will give them a heart of flesh WHo is the giver of this new heart even the Lord of Glory what is this new heart it is a pure single upright sincere heart why doth the Lord in the conversion of a Soul give him a new heart because it is the heart that he requires in duties the sincerity of the soul to walk before him in Love this cannot an old base carnal heart do until it be renewed an humble soul goes with a regenerated Soul the Lord will give more grace unto the humble but pride the
Lord resisteth Oh give thy poor unworthy one more grace and keep my soul humble under the sence and feeling of thy gratious Love so shall I Lord still praise thee and whilst I live extol the riches of thy grace O to injoy this sweet communion with thy glorious self Dear Lord this is more delightful and more pretious to me then to injoy the greatest treasures upon eâ—rth how pretious is the Lord unto my soul These are the excellencies and the glorious priviledge of a regenerate soul a new creature whose heart is changed through the gratious opperation of the holy spirit the whole nature is changed the glorious Image of the Lord Jesus is râ—newed on it it is made an heir of Heaven a tempâ—e of the Holy Ghost a member of Christ Of thirsting after assurance of Heaven BLessed are they that hunger and thirst after righteousness for they shall be filled they shall be made to drink deep of the wells of Salvation they shall be filled in the mansions of eternal glory when others shall be deprived of the least crum of comfort t is he that seeks shall find and he that knocks shall have the door opened unto him seek ye first the kingdom of Heaven and the righteousness thereof and all these things shall be added unto you things of this life are but additional acts of his bounty The great and prime part of a Christians work is to make sure of Heaven and his eâ—ernall happyness hereafter O great is that goodness of the Lord how abundant his compassion his love to poor sinful man who would not have them set their hearts on such poor low things as only this world affords but a Kingdom of glory yea an everlasting Kingdom that shall never fade a kingdom in which dwelleth righteousness the righteousness of God in Christ Jesus no less then these things would the Lord have his poor people covet after the rest are but things less material and shall be given over and above these things shall be added to you O wonderful goodness Such great and glorious priviledges such promises such additional comforts Oh what is man that thou shouldest be so mindful of him or the son of man that thou shouldest thus delight to do him good Oh my soul this is the Lords doings it is the great JEHOVAH is thus pleased to stoop and condescend on terms of mercy to take poor sinful souls into his favour I and he willeth nothing less to them then an eternal weight of Glory and is not this worth seeking after O sure it is to that soul who hath had a tast of what it is su e heavenly treasures far exceed all earthly vanities then surely in proportion to the goodness of them should the desire of the â—oul be let out after them Therefore O let thy affections be set on heavenly things since it is the goodness of the Lord to thee that thou mightest â—ast that he is gratious that thou shouldest by sweet experiences find him to be faithful in whatsoever he hath promised for good unto thy soul thy poor immortal soul which without his grace had perished to all eternity O 't is for good to thee the Lord hath thus commanded thee to seek that everlasting Kingdom O t is thy soul will be the gainer and thou through grace shall one day find it so O remember my Soul thy Covenant with God in the day of thy espousal then when it was the time of love when he was pleased to put thee in the clefts of the rock Christ Jesus and then to cause his gâ—ory to pâ—sâ— before thee to make with thee an everlasting Covenant setled and sure thâ—t in the unchangeableness of his Grace shall stand for ever wer 't thou but all wayes in the contemplations of these heavenly joyes thy heart could find no time to place it self on such mean things as this poor world affords to be rich in Grace and to be heirs of Glory O how much better is it then to be incumbred with the things below to have Communion with God and to joy in the presence of thy King is far better then to be in favour with the greatest Princes upon Earth oh let my soul dear father live daily in the rich experience of this blessed truth more and more whilst my abode is here oh let me find the daily quickning of thy gratious spirit to injoy thy presence is to live in Heaven whilst here oh tâ—s thy self that makes the passage sweet to Glory oh t is the cords of thy Love that makes the soul to run with hungrings and breathings after thee that makes it love thy precepts more then its dayly food thus thou hast made me through thy grace experimentally to tast O then hide not thy face dear Lord from my soul The Loves wherewith thou hast delighted my soul goes beyond all earthly glories oh in the sence of this let my soul walk before my God in its integrity yea for this will I go unto my God and Father for daily supplies since he it is that giveth liberally Meditations of Death IS death a terror to a gâ—atious Soul what is there in it can affright thee when as the sting is gone let it put on its worse ill shapen dress it can it shall produce no harm unto thee Death shall but â—elease thee from a wretched world of misery and prefer thee to a glorious Crown of blessedness the one will make thee everlasting miserable the other eternally happy in the fruition of the fathers Love in the full free and perfect injoyment of his glorious presence unto all eternity oh then how happy how blessed a thing it is to be dissolved and be with Christ where sin shâ—ll no more haunt thee here poor soul thou canst not chuse but see thy self daily involved with sin followed with corruptions one of the worst of sinners and in that thy shame should pull thee down into the dust and make thee daily mourn in the abhorrency of thy vile self since 't is a God of so much Love that thou dost daily sin against oh wretched Soul maist thou cry out who shall deliver thee from this body of death Yet O my soul take comfort in a dying Lord and glory in the strength of him who is the God of thy salvation O let his strength be magnified in thy weakness and the riches of his grace appear more glorious in the saving of such a one thou well maist say thou art the worst of sinners and yet through grace thou canst say thou dost abhor sin dost thou delight in it no t is thy burthen and since t is so take comfort In the remembrance of him who sweetly sayes come unto me he hath taken out the sting and is become thine advocate yea and will plead thy cause through his own merit and everlasting Righteousness in which through free grace and infinit mercy he will present thee spotless before the throne of that Heavenly Grace
But since O Lord it is thy Childrens priveledge not to sin sure t is our duty to be looking up to thee for new supply of strength to be kept daily in thy fear O how blessed is the Soul whom thou shalt keep and â—each out of thy law whom thou shalt feed with the pleasant fruits of Righteousness and cause to rest under thy shaddow with much delight sure here alone is pleasure and everlasting peace to feed with the flocks of Christ and to lye down in those pleasant pastures of eternal comfort where Christ the beloved of thy soul shall preserve thee unto all eternity Of Communion of Saints O my Soul what a mercy is it to go into the presence of the Lord in the Congregation of his people to injoy Communion with thy God in the assembly of his Saints YEt if it be his pleasure by a just cause to keep thee back yet hast thou cause to hless him for ever for Jesus Chrsst that rich mercy that unspeakable goodness for that word wherein he is received unto thee O my soul through the Spirit of that infinite grace here mayest thou sollace thy self in divine Loves and fill thy self with joy hast thou but faith then may thy joy be full in Meditating of his gratious Attributes he is the Lord God All Mighty but if not so to thee what availeth thee couldest not thou say through grace this it my Lord this great God is my Father how miserable would thy condition be to have this God to be thy enemy though thou wert full of what this world could give thee of highest injoyment yet shalt thou be for ever miserable but thy God is a merciful God O it is good for thee that he is so he is a God whose Glory is his Goodness and his goodness is his glory a God who is still the same and changeth not man may be said in all he doth or saith to be but vanity as a thing from himself he being but a finite Creature but who shall gain say the great and everlasting God whose power is in and from himself he is in deed a faithful God a God that keepeth Covenant with those whom he through grace hath taken into Covenant with him self Meditations of the unchangeable Love of God THen O my soul is the Lord unchangeable is he still the same and will be so O then reâ—oyce in the rich mercies of thy everlasting God here is comfort for thee in your assureance of his love unto the end â— have made an everlasting covenant with the house of Jacob and if thou beest of the seed of Jacob this promise sure belongs to thee Jesus Christ in Testates thee in this new covenant who hath once for all offered up himself a Sacrifice the everlasting satisfaction of divine justice for those whom by the Lords gratious determinate will should have an intrest in this rich redemption O rich indâ—ed being purchased not with corruptable things but with the pretions blood of Jesus Christ that lamb of God without spot or blemish t is want of faith poor soul makes thee doubâ—ful though thou manifest as to thy self condemn thy self as one unworthy to hope for the least mercy much less to believe such rich priviledges belong to thee yet considering my soul for to thee I write thou art commanded to believe and without faith it is impossible to please God and the Lord is thus wonderfully pleased in the great condescention of his gratious Love to take it as a glory done to him from a poor creature though the good of believeing is to us the glory of the act unto the Lord who gives the power to any poor creature to believe so to believe as to see so great a Salvation in so believeing how can the soul but stand in admirations and glorifie the riches of that grace which caused the great IEHOVAH to look upon so poor a worm with such a Love Behold with what manner of Love the Father hath loved us that we even we might become the children of God heirs with and in Christ Jesus of an eternal inheritance incorruptable and full of glory and that thou mayest be filled with joy in these thy sweetest contemplations has not the Lord then pleased sometimes to evidence his gratious love to thee in Christ Jesus and therein seek thee by his gratious word with that holy Spirit of promise to be thy God and Father O he is the same God still and if he loved thee it was with an everlasting Love if he hath taken thee into covenant with himself it was to be thy Gâ—d for ever hast thou hâ—d this saving grace made sure to thee fear not but that the Lord not onely can but will preserve his own he wiâ—l assâ—â—edly fuâ—fill and â—erefect that good work he hath begun in thee was one drop of Christs Blood â—â—â—d in vainâ— was it not of power sufficient to accomplish the end for which it was shed even the bringing many Sons to glory surely the Lord shall not come short of what he hath designed the Divil may strive to pluck thee from thy God but remember that gâ—atuus â—ord of thy redeemer unto his Sheep that hear his blessed voice and follow him I give unto the eternal life and they shall never perisâ— whom the Lord hath owned neither shall any man pluck them out of mâ— hands O what a gratious priviledge is here thus to be kept by an Almighty power the power of that great God out of whose hand no man nay Satan nor any of his Instruments can ever be able to pluck thee Christ hath purchased an everlasting redempâ—ion and to those who are in him there is no condemnation O blessed and for ever blessed be the Lord for this sweet truth and fâ—r the evidâ—ncing of it in some measure to my poor unworthy soul O how good a God is our God who hath not onely stored up such rich mercies for poor worthless ones but is also please to leave it on record and wills that his poor creatures should be made happy in the knowâ—edge of this their eternal happiness O then my soul take comfort in those bleeding wounds of thy sweet Saviour yet be thou humbled for it was thy sins that pierced his tender side he knew no sin yet for thy sake became sin to bear thy punishments thou wast his enemy yet he could dye for thee to reconcile thee to himself when thou wast in thy blood a loathsome creature then pitty moved him to shew compassion to thee that thou might live he loves thee first that thou shouldest then Love him t is not thy flesh makes thee accepted but thy Saviour thou art still a soathsome lump of filthyness but by that comliness which Christ hath put upon thee thou art accepted through an intrest in him thou shalt be beautiful in the sight of thy Lord and Father this is O soul thy priviledge renew thy intrest by thy daily approach and acting faith
upon those glorious objects let Christ be all in all to thee that thou having nothing in thy self might see thy ALL in him and fetch thine ALL from him O blessed be that fountain in whom all fullness yea everlasting fulness dwells Meditations on the 11th Ch. of Matthew verse 28 29 30. See here O Soul the pretious invitations of a glorious Christ Come unto me all ye that labor and are heavy laden and I will give you rest c. WHo is it the Lord invites is it not poor distressed sinners O it is such he calls to tast his mercies loe every one that thirsteth come and come freely these tenders of my Love these are the tenders of Love the Soul satisfying comforts come unto me bring hither thy wearied soul though laden with iniquities I will give thee rest cast thy burthen upon me O merciful Redeemer that art thus pleased for the good of man to bear the burthen of our sins those loads of Iniquities which we should have sunk under in wrath to all Erernity But since the Lord hath in his wisdom in his goodness in the abundant riches of his Grace been pleased to be the sinners friend O let it be of great use unto my soul who am the greatest of sinners 't is thou who seest my wearyed tired Soul O blessed be thy holy Name for the riches of this grace thy unspeakable Love that wilt not despise the poorest nor unworthy soul that neeâ—s thy help although they cannot crave it nor dare not lift up their eyes unto the Throne of thy Grace yet wilt thou be gratious unto whom thou wilt be gratious and because thy tender compâ—ssions fail not therefore thou art pleased to have mercy upon me a poor wretched creature ah to thy name be glory and let my soul dear Lord for ever live thy praise for thou alone canst work that frame upon my heart that only pleaseth thee O 't is into thy gratious hands I would commit my soul work in it Lord thy will since I am thine through grace O let me live no longer to my self for thou art my strength by which work O Lord in me such a child like frame of spirit as becomes thine to yeild thee in true obedience with holy fear O let the Image of my Lord be formed in me that so in his light I may see light that I may be filled with joy and comfort and may have something to suâ—port me in an evil day a day of tryal and temptation My soul O meditate upon the unbounded love of God in Christ thy Lord and the Lord in the abundant riches of his Grace in abâ—e thee with a sincere heart and sound judgement to apply these sweet soul experienced comforts and relishes of Love wherewith thou hast through grace been comforted often and since prayer and Meditations is the way to make safe the soul when Satan with his subtle Engines seeks to batter Lord let him not prevail but let thy grace be now sufficient for me and now my soul tast here feed upon the sweetness of this call Come unto me it may be thou hast said thy sins are many and thou darest not come an but consider who it is that calls thee is it not Christ thy Lord yet he commands thee because thy sins are many and thou art troubled with the weight of them therefore come leave not thy sins behind thee for that thou canst not do but bring them to the feet of Christ thy Saviour he in his grace will ease the burthen wherewith thy soul was laden and give thee a blessed exchange even his own righteousness imputed to thee so hast thou found a righteousness in him made thine by which being cloathed thou hast access unto the Throne of Grace and shalt find favour with thy God yea the Lord will be thine everlasting Righteousness and though thou art polluted and defiled with sin and corruption yet in Righteousness were thou called and Christ will cloath thy naked Soul with his Righteousness a garment without spot or blemish O come and come daily at his call give no time to Satan to cast it in thy Teeth that thou shalt one day perish through the mulâ—itude of thine iniquities for Christ is mighty and of power to save unto the utmost and though thou canst see nothing in thy self but that which might bring eternal wrath upon thy head every moment yet here is thy comfort in that he hath accepted thee in the beloved for whose sake he can deny thee nothing and therefore O Lord to thee be Glory for ever who in thy love and tender compassion to my poor Soul hast delivered it from the pit of corruption For thou hast cast all my sins behind thy back O that my Soul made living by thy Grace might ever praise thee who is it calls me O my Soul behold the Lamb of God made Man to take away the sins of the World Christ Jesus the eternal Son of God dis-throned himself to be a Saviour of poor sinful Man lost and undone Man for whom there was no way of Redemption but by him and by him alone O here is love indeed Behold I come says he to do thy will O God he was willing to come from heaven to earth from Glory to be cloathed with flesh the garment of sinful man and all that thou mayest be cloathed with Glory immortality eternal life Behold O my Soul be filled with holy admiration with what manner of Love the father hath loved us that so we should we sinners be called the Children of the great and Holy God a God who inhabitest eternity whose dwelling is in the highest heavens who is the King of Glory and being come to call poor sinners co repentance through the eternal wisdom of the father perfected redemption by taking our natures upon him he who knew no sin became sin for us that we should be made in him partakers of the Righteousness which is by faith in his blood he hath paid thy debts and cancelled thy bonds he is become thy surety and has broken down that pertition wall which was between thee and thy fathers Glory hath made a way that new and living way through his own blood to approach the Throne of Grace and is there now making intercession for thee O blessed is that Soul whose iniquities thou hast covered and whose sin thou hast pardoned and blessed be that Soul to whom thou in grace shalâ— be pleased to impute no sin for how great O Lord are our dayly sinnings against thee the least of which were enough to separate this poor immortal Soul of mine for ever from thy gratious presence but 't is thy grace which makes thy unworthy creature hope and the unchangeableness of thy most glorious will O therefore it is such poor unworthy sinful creatures were not long ago consumed O blessed be God for thy grace and thy long suffering mercy whereby thou bearest and hast pitty on thy poor redeemed
patience that race which thou hast Lord appointed me to run with perseverance in true Godliness unto the end That when any Bâ—ridegroom comes I may be drest With him to go unto that Marriage Feast And being fitly trim'd may meet my Dear And gratious Lord where I shall never fear More to displease him but delighted be In fresh Communion to Eternity O blessed Lord how hast thou sweetned grace In making me to behold thy Heavenly face How beautiful dost thou appear to thine On whom thou makest thy glorious face to shine Inflame my heart Lord with more heavenly fire And fill my heart with love more to aspire Through grace dear Lord thou hast made love to me More sweet and pleasant then all Wines can be By sweetness blest and put in gratious store Given to those poor Souls which will implore Thy Heavenly blessings O let thy love then fill Mâ— Soul with Songs of praises to thee still If drops of love thus pleasant are to thee What will the Ocean in thy presence be But I have tasted the abundant goodness of my God therefore shall my Soul trust in thee and though my sins are many yet thy love is unchangeable O blessed be thou O Lord and blessed in thy everlasting love by which thou wert pleased to look upon so poor and base a creature and cloath her naked soul When new born by grace in Eternal Wisdom with that most glorious robe of Righteousness through which to afford it so glorious a priviledge as to come into thy presence even I a poor worm and to plead with the great and holy O infinite and transcendant love of the eternal glorious God to poor sinful Dust and Ashes And now what hath the Lord required in return of this his great and tender love by which he hath broken thy bands but love for love again canst thou not love the Lord with all thy heart that thus hath loved thee What love Lord was ever like that of thine to me and shall it be for gotten O shall my stupid heart forget what Christ hath done for me O let it be more deeply ingraven in my Soul But now my Soul should we examine how far thou hast gone in thy Masters work he hath committed to thee how far short doest thou come of doing what thou wert commanded yet through grace my Soul desires to be found faithful in the talent thou Lord hast in mercy committed to my trust and nothing more hath my soul desired then to be made conformable to thy blessed will in all things what is thy will O Lord let my will be wholly assenting thereto thou art he who knowest what is best for me O how sweet and how much pleasure should I find in afflictionâ— or in the greatest evils this life could inflict upon me could but I find my God in them O how sweet and glorious would be the darkest and obscurest corner of the earth might I but find there thy glorious presence far better then the Courts of Princes what are they Lord or all the pleasures of this vain world to one hours communion with thy blessed self O blessed be the holy name of my most gratious Lord who caused me to say with blessed David I had rather be a door-keeper in the House of my God then to injoy the greatest pleasures and preferments upon the earth Yea Lord so do I fear my frail Nature and my Deceitful Heart that I dare not ask thee any thing of that least I fall into temptation or be taken in a snare and so forget my God but this would I do dear â—ord wholly resign my self into thy gratious hands what Lord thou seest fitting for me let me be there with content My time O Lord which here I have is short and thy pleasure shall suffice since thou hast chose for me an Heritage Eternally in thy presence where is fulness of joy and rivâ—rs of plâ—asures for evermore but this Lord let me beg since tâ—s thy gratious pleasure thus to condescend to suffer such poor Worms to plead with thee O that thy grace may be sufficient for me to answer all my wants and subdue all my corruptions and every thing that stands in opposition to thy Glory that I may pass the time of my so journing here iâ— fear to offend my good and gratious God whom I have not found flack concerning his promise but infinitely beyond what I dare ask For Lord in thee are all my fresh springs and thou only knowest of what I stand in need this is my comfort that through grace I can say O let me ever remember it unto thy Glory that though thou feed me with the bread of affliction yet thou art my God and though I am a poor unworthy sinful creature yet art thou still a God that changeth not but thou hast made with me through thy free grace and mercy an everlasting Covenant which shall never be revoked Meditations on the power of God God being her Father FIx thou O Lord my Soul upon those heavenly Mansions those Celestial Glories where thy presence dwells then shall I say Lord make thou here my resting place my soul desires to be with thee and to behold thy Glory man in his best estate is altogether vanity and yet the infinite and holy God sees matter of pitty in him yea he pittyed them in their low estate because his mercies indure for ever it was mercy caused him to take such pitty of the poor Soul when in thy blood when poor and miserable wretchedly miserable and he is the same God still not only able but willing to continue merciful ye the mercy of the Lord is from everlasting to everlasting unto them that fear him and as the heavens are in height above the earth my poor soul look up then and see O see what great things the Lord hath done for thee it is â—e the holy one of Israel who in habiteth eternity who dwelletlâ— in the â—ighest heavens in the infinite and in compreâ—ensiable God the King of glory the Lord of hosts omnipotent in power Majestyes and gâ—ory omnipotent in every place a God wâ—ose name is wonderfull and who gloryeth in his mercy because he delighteth to be gratious t is he whose own arm brought Salvation for thee and hath redeemed thy life from destruction and saved and called thee out of the cruel boâ—dage of him who sought thy finall destruction O therefore my soul forever bless the Lord and forget not all his benefits let them be written on the table of thy heart for an everlasting memoriall this great King of Heaven and earth that hath condescended so far as to stoop to the poor sinfull dust and ashes from whom thou deservest nothing but frowns and eternall wrath begs thy acceptance of him to be thy Saviour behold I stand at the door and knock O open those everlasting doors that the king of glory may come in Aâ—d take up his abode in the poor Soul so ever
thou part with him on any terms surely thou hast not loved him for Loaves only but for that excellency the Father hath cloathed him with the fear of man brings a snare but he that trusteth in the Lord shall be safe man says thou shalt not doe this c. t is disobedience to commands of men and the Issue of it will be either prison Banishment or death but the spirit of God says pay thy vows though it come in competition with thy very life for he that loveth his Father Mother c. Ye his very life better then me is not worthy of me and he that taketh not up his Cross to follow me cannot be my disciple then surely t is better disobeying man on earth then to be found an offender of the Majesty on high the waies of Christ are still the same good waies in persecution and they were in peace nor are they a whit the less disowned by Christ for being disallowed of man the soul that truly is established in Gospel truths is upon a sure foundation and owning Christ to be his Lord and King gives the honour due unto his King his Lord and Law giver As thy redeemer as thy saviour as a mediator now in heaven interceeding for thee as thy Lord and King as one who being fully interested in the fathers love and in all the father is and hath also made thee through grace to perticipate thereof O the unbounded richeâ— of free love what love was ever like to that of Christs who loved not his life unto the death but gave it freely for thee that thou mayest thereby freely come out of that cursed damned estate thou else hadst lain in unto all eternity and into the glorious liberty of Sons O how sweetly sounds that word Sons and Daughters heirs of a Kingdom and Co-heirs with Christ Jesus this is a believers portion and a glorious portion through the lively exercise of faith for the Lord in the offers of his grace sayes come come freely without any worth in your selves or good of your own and take my Son and with him all that shall make you eternally happy the Lord Jesus he a lone is thy redeemer he a lone is thy Redeemer he alone hath perfected the work of thy Redemption And unto him be glory ye all glory for ever and for ever who still had been a glorious and a holy God though thou hadst perished to all eternity and now what hath he required of thee O my soul but to love him to own him and this love begits obedience to him and love unto his laws and from which if thou shouldest now draw back thou wilt deny thy love to him and through a slavish fear make Shipwrack of thy faith deny the power faithfullness soveranity and omnipotency of the great God and so be come a prey to Satan and loose thy soul thy God thy Christ and all thy heavenly treasures forever the Lord in his mercy prevent it and all this for a song a sinful compliance with the men of the worâ—d and for fear of there threats sin against such Light such Love such Convictions of Conscience as the Lord through rich grace hath manifested to thee then consider how the Lord speaks to his poor covenant people who art thou that thou shouldest be afraid of a man that shall dye when I am on thy side who hath power to do with all men whatsoever he will am not I your Father and cannot you trust me with your preservation though in suffering times there fore O my soul trust in the Lord let him bee all thy stay and â—â—e assured all shall be well with thee if suffering be thy Lot as it is all theirs that will live Godly â—â— Christ â—esus the Lord will give out strength proportionable for he hath said that he will lay no more upon thee then he will inable thee to bear then let thy sufferings be what they will they shall be crowned with a glorious Isue thy small moment of affliction shall work for thee an eternity of glory say they then vaunt over thee with reviling speeches and reproach the too with sedition Hypocriâ— Hereticks Schismaticks c. Better is it to bear the Reproach then be truly guilty but what is this when the Lord saith Blessed are ye when all men hate Reproach and speak all manner of evil against you for my sake shall the Disciples be abâ—vt his Lord for what can they do to thee that they have not done to him He suffered a vile and shamefull death without the camp for the bearing this reproach he was scoffed at made a scorn off reviled buffered spit upon and at lengt crucified and all for thy sake taking it patiently and quietly and can't thou be content to suffer some small thing for his sake who hath suffered such great things for thee therefore my soul fix thou thy faith on Jesus Christ who ever liveth to make intercession for his affiicted ones is ready at hand to give seasonable supplies for every condition O be found still walking in his wayes and full of love to his pretious Laws and trust him with thy condition who can deliver thee from trouble or else preserve thee and bear thee up under it Blessed David saith the reproaches of them that reproached thee are fallen upon me and for thy sake I have borne reproach shame hath covered my face it was good Davids portion to fall under such reproaches as were even ready sometimes to have broken his heart yet for his help hath his recourse to God ye though the Lord is pleased seemingly to turn away his ear yet he will seek no other help I was a reproach to all mine enemies but especially among my Neighbours ye his very friends reproached him but says he As for me I will call upon God and he shall save me evening and morning and at noon will I pray and cry aloud he shall hear my voice O let this be thy work to approve thy integretie and sincerity unto God And so plead with thy God for mercy and deliverance for what matter is it how man Judgeth of thee so thy heart be right with God what disadvantage will reproaches bring unto thee Mâ—ses esteâ—med the reproaches of Christ greater riches then the treasures of Egypt therefore says Paul I take pleasure in reproaches Yea if you be reproached for the name of Christ hâ—pâ— are ye for the spirit of glory and of God in a more eminent manner resteth upâ—n you the Church of God in all ages hath lain under such afflictions and the father hath so ordained it for the purging away of sin the purifying of man from his dross that so he might become as tryed silver resigned fit for holy use and therefore seeing the necessity of it saith the Apostle beloved think it not stâ—ange concerning the fiery tryal which is to try you as though some strange thing happened unto you t is no new thing