Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	act_n	faith_n	grace_n	4,322	5	5.9067	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47437	Christ alone the way to Heaven, or, Jacob's ladder improved containing four sermons lately preach'd on Genesis XXVIII, XII : wherein the doctrine of free-grace is display'd through Jesus Christ : also discovering the nature, office, and ministration of the holy angels : to which is added one sermon on Rom. 8, 1 : with some short reflections on Mr. Samuel Clark's new book intituled Scripture justification / by Benjamin Keach.	Keach, Benjamin, 1640-1704.	1698 (1698)	Wing K53; ESTC R24422	80,847	121

Right-hand Can thei● be greater Honour confer'd upon them Sirs wh●● would not adventure up this Ladder when the●● is such such Glory It is indeed the way th● only way to possess those Crowns of immorta● Grandure that are prepared in Heaven Thirdly By this advancement i.e. by bein● Espoused and Married to Jesus Christ all tha● Christ hath is theirs they have not Honou● only but much Wealth and riches also 1. The Righteousness of Christ is theirs to Justifie them that is the white Raiment o● glorious Robe with which they are cloathed 2. His Graces to adorn them In Christ are unsearchable Riches Riches and Righteousness are with me yea durable Riches and Righteousness Hence it is that the Apostle would have the Saints know the greatness of their Riches That ye may know what is the hope of your Calling and what the Riches of the Glory of his Inheritance in the Saints Here is Riches in this Inheritance Many have Riches and no Glory others have Honour prefer'd upon them but have no Riches Ignoble Spirits scrape a great deal of Wealth together in which they place their vain Hope and Hapiness in but die without Honour like the Beasts that Perish Alas their Wealth is but for a Day but this is Lasting Durable Eternal as is their Honour the Crown of Glory fadeth not away it is in Heaven and Saints are a going to it on Jacob's Ladder it is in their view they see it and therefore climb up and shall in due time reach it Happy are they that are called up this Ladder to such a hope it is called the high-calling of God in Christ Jesus Fourthly The Saints are not only the Adop●ed Sons and the Spouse of Christ but they are ●orn of God they are begotten and born of God born from above they that are thus called have an heavenly Birth therefore it is an high-calling this gives them meet and fit frames of Spirit such which become their noble Station and blessed Relation What would a relative Change signify without a real Change I mean a Change of State without ● Change of Heart Can a carnal heart see Beauty in Christ or in heavenly things Can ●n earthly Spirit prize or value spiritual Honour or Riches No no a Swine may as well take delight in the Glory of a King's Palace Alas ●e had far rather be on a Dunghil or wallow 〈◊〉 the Mire Moreover much of the advancement of Believers lies in their heavenly Frames and nobleness of their Spirits Works Ends and Aims In this the Righteous is more excellent than his Neighbour 1. He hath a Heavenly a Humble a Meek a Publick a Merciful an Inlightened a Free a Firm a Sublime a Sanctified a Raised an Act●ve and a Faithful Spirit and all this proceeds from that New-birth which he is passed under or it is the fruit or effect of his being born of God or regenerated by the holy Spirit These Persons have other Principles also than the rest of Mankind have Every Life hath Principles according to the Nature of it a Vegetative Life according to the Nature of it a Sensitive Life according to the Nature of it and the Rational Life according to the Nature of it So the Life of Grace hath Principles according to the Nature of it A Saint acts for God from a principle of Faith and Love this make the ways of God easy nay sweet and pleasant to him 2. These Men have other work also or imploy themselves in other Business than ungodly Persons do their New-nature prompts them on to make Religion their main Business and they also act freely voluntarily and with a great and strong Propensity in the things of God others act in such matters as Men without heart they must put a force on themselves if they meddle with heavenly Duties and heavenly things because of the earthly and carnal temper and frames of their Hearts But as to heavenly born Souls it is below them to be continually a digging in the Earth and loading themselves with thick Clay or to heap up the dust of the Ground or to take their chiefest Delight in eating and drinking or in pleasing their sensual Lusts No they are going as fast as they can from these things in their Hearts and Affections Love and Delight and Desires they see the Beauty of God and the Excellencies of Jesus Christ they pry into the Mysteries of the Gospel and of that Redemption which is by Jesus Christ They mind eternal things 3. Moreover this new Nature which is wrought in them causes them to have more noble high and sublime Ends and Aims than all others have 'T is not their own honour nor their own profit they seek but it is the honour and glory of God they Aim at God who is at the Top of the Ladder as the end of their Journey as is said before God beloved i● their last end it is to reach him enjoy him for evermore they mount up on high Fifthly They are Elivated or highly Advanced and Exalted in that they have such a Sublime Mystical and intimate Union with God and Jesus Christ He that is Joined to the Lord is one Spirit There is saith a Reverend Writer no stricter Union in the World than that of Christ and Believers it is therefore compared to all sorts of Unions Natural and Political He is the Head they the Members he is the Root they the Branches he the Husband they the Wife 'T is so firm so strong a Union intensively that Christ and a Regenerate Man becomes one Spirit as if there was but one Soul in two Bodies what the Spirit doth in Christ it doth also in a Believer ac●ording to the capacity of his Soul I in them and thou in me that they may be made perfect in One. This shews it is a wonderful and mysterious Union more to be admired then it can be explained And the spring of it rises from the hypostatical Vnion of our Nature with the Divine Nature in the Person of Christ O how doth this exalt Believers Sixthly They are not only elivated advanced and lifted up on high by vertue of this Union but also in that they are allowed and daily have Communion with the Father Son and holy Spirit But without Regeneration or our Natures being first changed this could not be What Communion can there be between a living God and a dead Heart Or between a holy God and a filthy and polluted Creature God hates Sin and he loves it God loves Holiness and he loathes it Justification changes our state that discharged us from the Guilt of Sins but Regeneration changes our Nature and makes us fit to converse with God For as God can take no pleasure in us until his Image is stampt upon us so we can take no Delight nor pleasure in Him Without this Change Heaven would be no Paradice or Heaven unto us

believe in God and come to God not directly to God without eyeing of this Medium no no God out of Christ is an angry God a consuming ●●ire therefore we must come to God by Christ as our Mediator and co●mit our cause to him to plead at God's Bar. Thirdly Why we should behold this Ladder or look unto Jesus Christ 1. Because he is the way to Heaven which infinite Wisdom hath found out nay the result of that glorious Counsel held between the Father and the Son from eternity Not to behold this Way this Ladder this Mediator is to cast contempt on God in his contrivance of Salvation by Jesus Christ. 2. Because there is so much divine Love Grace and Goodness shewed to us in Jesus Christ. 3. Because this Sight is so Wonderful a Sight● Christ Brethren is the wonder of both Worlds O 't is an amazing thing to see such a Way such a Ladder prepared for us to go to God! 4. Christ should be beheld because of the Loveliness as well as the Wonderfulness of his Person There is no such Object to be seen in Heaven nor Earth 5. Because there is in him all Fulness We beheld his glory as the glory of the only begotten of the Father full of Grace and Truth The Word as one observes is Emphatical itheasametha we beheld as in a Theatre as Men behold things presented to them on a Stage with great earnestness and delight even as the express Image of the Father's Person it pleased the Father that in him all fulness should ●awe● He received the Spirit of Grace without measure and 't is in him to be Communicated to all his Elect or Members of his mystical Body as fulness of Sap is in the Root to supply all the Branches 6. Because this of beholding or looking to Jesus Christ is the way God hath appointed for our Reception or Participation of all the Benefits and Merits of his Blood nor is there any other way but thro' believing in him for any Adult Persons to be Saved 7. Because of the absolute necessity Sinners have of him they are sick and he is their Physician c. Fifthly For what or to receive what should we behold Jesus Christ. 1. For Reco●ciliat●on and Peace with God All thi●●s are of God who reconciled us unto himself 〈…〉 To 〈◊〉 th●t God was in Christ reconciling the World to himself not imputing their Tres●asses unto them This is the meriter●ous cause of our Reconciliation God in Christ or by his Blood is Satisfied and Reconciled and all that would have peace with God must Believe or look to Christ to receive the Attonement Christ hath received an actual discharge for Sinners from his Father and you must come to him for it and receive the Benefit and Evidence of it to your own Consciences All that the Father hath given me shall come unto me and whosoever cometh unto me I wi●l in no wise cast out There is an infallible Connexion betwixt Faith and eternal Life and betwixt Election and the Collection of special Grace and as Election is first special Vocation will follow and as many as were ordained to eternal Life believed For the Father's gift of the Soul to Christ and of Grace to believe in him is no doubt here ment by his giving them to his Son 2. ●herefore you must first look to him for Grace for Fait● God pours ou● the Spirit of Grace and Supplicat●on first and then a Sinner looks to him w●om he pierced that is then and not till then he will believe or savingly behold Jesus Christ. 3. Sinners must behold Christ look to Christ for Vnion with him and to be espoused to him Look till they Love behold him till they fall in Love with him The holy Spirit is the bond of this Union by which Christ takes hold of us and Faith is that Grace by which we take hold of him 4. For Justification Whosoever hath Union with Christ receives their personal Discharge from the Law-Sentence that bound them over to Wrath and Condemnation and are actually pronounced Acquitted and Justified for ever 5. For Acceptation with the Father who hath made us accepted in the beloved Christ's acceptance by the Father is the Spring or Fountain of our Acceptance he being accepted for and in the behalf of all his Elect And no sooner is a Sinner in Christ but he stands personally Justified and accepted with the Father and he being accepted all his Duties and Services are accepted also that he performs in Faith and by the assistance of the Spirit of God 6. For Pardon of Sin and to have it evidenced unto their Consciences In whom we have Redemption thro' his Blood even the forgiveness of Sins 7. For Strength Surely shall one say in the Lord have I Righteousness and Strength Righteousness to Justifie me and Strength to Support me and Assistance to bear all Burdens resist all Temptations to strengthen all my Graces and to perform all holy Duties 8. For all divine Comforts and Consolations If there be therefore any Consolations in Christ if any comfort of Love if any fellowship of the Spirit c. Tho' many may be in Christ and find no such Consolations which others meet with yet there are most precious Consolations in him and we should look to him for them Lastly We should behold him look to him for eternal Life Eternal Life is purchased by Christ and 't is to be had in Christ and all that believe h●ve an undoubted Title thereto APPLICATION First We Infer from hence that great blindness and ignorance hath siezed upon most of Men in that they care not to behold Jesus Christ they can see no Be●uty in him to desire him nor do they marvel to behold this sight Secondly Sinner will you not behold this Christ thy Saviour Let me Exhort you to behold the Lamb of God that takes away the Sin of the World and O cast a right look unto him Motives 1. It will cause or work godly Sorrow in you f●r all your Sins They shall look unto him whom they p●ercea and shall Mourn c. 2. It will cause in you Self-loathing and Self-abhorrance I have heard of thee by the hearing of the Ears but now mine Eyes see thee therefore I abhor my self and repent in Dust and Ashes When the Prophet saw the Lord sitting upon a Throne high and lifted up and his Train filled the Temple he cryed out I am undone mine Eyes have seen the King the Lord of Hosts 3. It will cause you to behold great Beauty and excellencies in him To you that believe he is precious Yea doubtless I count all things loss for the excellency of the Knowledge of Jesus Christ my Lord. You will say then that he is the chiefest among ten Thousands and altogether Lovely 4. It will change you into his own Image

me behold me what is that but to believe in him lastly and sometimes for Consolation Now the Word here no doubt calls for Observation for Admiration for Faith and Dependance and also for Consolation Behold a Ladder set upon the Earth and the top of it reacheth to Heaven Of what a length is this Ladder Astronomers according to Reverend Greenhill observe 't is 160. Millions of Miles from Earth to Heaven A wonderful thing An amazing height so it is a wonderful thing to behold Christ Jesus the Way to Heaven Behold with Admiration be Astonished who could have thought of such a way to the Father to be Saved by a dying Jesus by a poor Man hanged on a Tree to be Justified by his Righteousness and by his Death to be delivered from Hell this is a marvelous thing Angels wonder beholding this Person Observe from hence DOCT. II. That the way which God hath found out to save lost Man namely Jesus Christ ought to be beheld with the greatest Care or utmost Diligence and with the greatest Admiration and Wonderment 1. I shall shew wherein in speaking to this Proposition the wonderfulness of this spiritual Ladder doth consist 2. How we should behold Jesus Christ. 3. Shew you why we should behold him 4. For what Sinners should behold Christ or look to him 5. Apply it To the first of these 1. To behold this spiritual Ladder in respect of the Cause or Motive that moved God to make or prepare it 2. In respect of the Wisdom of God that did prepare it 3. In respect of the Matter of which it is made or doth consist 4. In respect of the great and glorious Design of God in making or preparing of it First we may well admire this spiritual Ladder Jesus Christ in respect of th● Motive which moved God to prepare it which was his infinite Love Mercy and Goodness to Sinners to shew so great Compassi●n towards sinful and r●bellious Creatures who deserv●d instead of being raised up to Heaven to be immediately cast down to the lowest Hell What is Man that thou art mindful of him that thou shouldst magnif●● him and set thy heart upon him Sirs it was the love of God the Father I say that t●is way was prepared it sprang or proceeded from the greatness of his love God so loved the W●rld if it had not been the product of the Father's Lo●e it w●●l● not be to the praise of 〈◊〉 Grace the love of the F●ther in this case in Moving was as great as the 〈◊〉 in Consenting O how did his Bowels work and move in him O the miraculousness of divine goodness by the law we had broke we were guilty insolently taking up Arms against our Maker plunging ourselves into a Sea of divine Wrath and Vengeance guilty of Millions of Sins meritting Millions of Deaths yet has love would not let him rest until he had found out a way to raise us up from the lowest Hell to the highest Heaven And in making his Son his only begotten Son the way and that by Abasing of him making him so Poor that was so Rich so Low that was so High and Glorious so Cursed that was so Blessed yea Blessedness it self nay so miserable for a time to make our way to Heaven thro' the rending his Flesh and taring his Soul to pieces and pouring forth his most precious Blood and this for such who hated him and were cursed Traitors against him well might the holy Ghost say Behold a ladder behold a new and living way which he hath provided and consecrated thro' the Veil that is to say the Flesh of his own Son O my Brethren the way to enter into the Holiest is by the blood of Jesus Doth not God hereby shew greater Love and Grace than if he had saved lost Sinners on a way of simple Mercy without the Death of his own Son Therefore as one Observes God resolv●d to signalize his Love to us he would have it re●ch the highest Note and it could not be screw'd up to an higher Peg than to Sacrifice his Son for us with his own Hand it pleased the Lord to Praise him Be astonished both Men and Angels Now may our Meditations swim in this boundless bottomless bankless Ocean of the Fathers Love God spared not his own Son Brethren the Love of the Father was the Motive that moved him to contrive this way to Heaven yea and the fullest the freest and the most amazing Love that ever was shewed free to us but expensive to him it cost him the Blood of his Son more costly than the making of Millions of Worlds he lay in his Bosom and there was none besides him from Eternity to put up a request it was the Result of his own Bowels before the being of any Creature 't was the effect of his Power Tho' our Justification Sanctification and eternal Blessedness be the Fruits and Merits of Christ's Death yet whatsoever is Meritted for us by Christ it is all the Fruits of God's Love Christ did not merit the Fathers Love nor did he merit the Office of being a Mediator no this sprung only from the Love of God to us Christ did not I say dye to procure the Fathers Love tho' thereby he makes us more lovely unto him by washing us from our natural Filthiness and by the fruits of his Death thro' the Spirit by stamping his Image upon our Souls Brethren God could not shew gre●ter Love to us as Abraham could not to God than by the Offering up his own Son Isaac whom he so d●arly loved Secondly Admire this Sacred Ladder in respect of the Wisdom of God in contriving of this way to Heaven As it exceeds the Art and Wisdom of Men to make a Ladder to reach up to Heaven so it far surpasseth the Wisdom of Men or Angels to contrive such a way to Heaven that God may be glorified in all his Attributes to the highest Perfections and yet we Saved Sin Punished and yet the Sinner Justified Besides God had lost the glory of his work in making of Man and this World for his sake and Satan would have insulted over him had he not contrived a way to restore him It would have been to the Disparagement of his Wisdom who pronounced all the Works he had made to be Good and when he had made Man very Good to see himself so soon disappointed and his work marr'd I mean the noblest part thereof all other Creatures being made for Man's use and so for lower and baser and more unworthy ends Brethren Christ the way not in vain called the Wisdom of God because in him God displays the highest acts of his divine Wisdom the holy Angels are amaz●d at this Wisdom they pry into this depth this profound mystery of God manifested in the Flesh. There is a wonderful Mystery in our way to Heaven by Jesus Christ as well as in the Fellowship of this Mystery or in the

is corruptible because there is no Composition and so no Separation But the Scripture concludes this best in assimulating the state of Immortality in which we shall be like the Angels I shall speak no more now as to the first thing proposed viz. of the Nature of Angels Secondly I shall open a little of the Work and Office of the good Angels 1. The Work and Office of the Angels of God is to minister unto Christ or attend upon his glorious Person as Mediator as indeed they did in the days of his Humiliation A Reverend Author saith upon the place this ascending descending of the Angels upon this Ladder it does intimate and declare unto us their special regard and respect to him namely Jesus Christ which is very eminent in them these blessed glorious Spirits are very remarkable in their Observation of Christ it is that which we may take notice of in every Mistery and passage concerning him how the Angels were still imployed about him and subservient to him upon all occasions whatsoever Which is indeed very clear from his very Conception to his Ascension Nay the Angels fore-tells to Mary his very Conception Behold thou shalt con●eive in thy Womb c. Also the Angel appeared to Joseph and said Joseph thou Son of David fear not to take unto thee Mary thy Wife c. Moreover an Angel appeared to him again to fore-warn him of that Herod who sought the Life of Jesus and so commanded him to take Mary and the Child and to fly into Egypt See how careful the Angels were of our Lord that he might be preserved until his time was come to be offered up a Sacrifice for our Sins The Angels appeared likewise to the Shep●erds and published to them the birth of our Lord in a glorious Hymn of Praise Glory unto God on high on Earth Peace good will to Men When God brought his only begotten Son into the World all the Angels of God worshipped him The Angels moreover were instruments in his Preservation when his Life was sought and they also ministred to him in his bloody Agony and comforted him My Brethren Jesus Christ was made like unto us in all things sin only excepted therefore might need like Succour Safety and Comfort from the Angels as we do Also the An●els ministred to him in his Temptations in the Wilderness and at his Resurrection they rol'● away the S●one from the Sepulchre and brought the tidings of his being risen to the Women Likewise in his Ascension the Angels attended and assured the Disciples of his second Coming they also ascended with him and shall also descend with him at his second Appearance He shall be revealed from Heaven with all his mighty Angels If he be pleased to descend in his Abasement the Angels descend with him if he be pleased to ascend in his state of Exaltation then the Angels ascend with him And thus they may be said to ascend and descend upon the Son of Man personally considered and this out of that great Affection and Love to him but not only so but also in point of Duty and special Obligation to him he being their Lord and Sovereign He is the head of Principalities and Powers As Christ is God they owe to him their very being For by him were all things Created that are in Heaven and that are on Earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for him And by him also the holy Angels are confirmed and so abide in a happy and unchangable condition and hence the more Obliged to adore and worship him 2. And as the Office and Work of the holy Angels is to minister to serve and wait upon Christ so also upon his Spouse and on every Member of his mystical Body True they are called Powers Mights Thrones Dominions c. which shews their Glory Dignity and excellent Power and Authority Some think that there are divers Orders of Angels and some superiour to others be●ause we read of Angels and Arch-Angels there are seven Names given to them viz. Sera●●ims Che●u●●●s Thrones Powers Mights Domi●●ons Princ●p●l●ties Angels and Arch-Angels Some add more But no more of this we know but little of the invi●i●●e World But let their Dignity and Glory be what it will as to their Office they are all mi●●string Spirits none of them no not the mighty A●gel● who excel in strength do think it too much or below them for to attend upon the meane●● Saint Are t●ey not all 〈◊〉 Spirits sent forth to minist●r unto them th●t s●all be heirs of s●lvation Which words 〈◊〉 be denote that they are sent forth to protect preserve and keep such that are not yet ●●eirs or to the Elect not yet called and converted but shall be Children begotten and adopted of God in due time and so be Heirs of Salvation Which shews God's great Love to and Care of his Elect before Grace or whilst in their Sins and Unbelief 3. They all wait upon God and behold his Face and Glory they are round about his Thr●ne they all worship and fall down before their blessed Lord and attend on him as Servants of their most glorious and blessed Master their most high and exalted Sovereign I saw also the Lord sitting upon a 〈◊〉 high and lifted up and his Train fi●●●d the Templ● verse 1. And above it stood the S●ra●hims and one cried to another and said Holy holy holy is the Lord of Host● c. Called Scrap●ims signifying fire or burning 1. Denoting their Nature is bright and glorious subtil and pure 2. Their Property full of zeal and fervent 3. Their Once which here was to execute God's vengeance upon the Jews and to burn them up and consume th●m as dross Some assert that the highest Angels do not minister to the Saints but only and immediately wait upon God himself and on our Lord Jesus Christ. But this cannot be true because the Angel Gabriel who stands before the Presence of God was sent to Daniel and to Zacharias and to Blessed Mary 4. They declare the Glory of Almighty God and also ascribe equal Glory to all the Three Persons which as I conceive is hinted in that Text 〈◊〉 6.1 Holy holy holy is the Lord of Hosts ●oly is the Father Holy is the Son and Holy is the H●ly Spirit and yet as Moses saith Hear O 〈◊〉 the Lord our God is but one Lord i. e. one in Esse●●e c. yet Three Persons 5. They hearken to God's Commands and do his Will with all imaginable chearfulness love delight al●crity and swiftness Hence said to have the face of an Eagle the swiftest of Fowls and also to have Wings Tertullian saith every Spirit is winged they can fly in a moment into any part of the World and that swiftly And yet Mr. Greenhill saith as Astronomers observe That