Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	honourable_a	young_a	youth_n	37	3	7.4167	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00630	The artes of logike and rethorike [sic] plainelie set foorth in the English tounge, easie to be learned and practised : togither vvith examples for the practise of the same for methode, in the gouernement of the familie, prescribed in the word of God, and for the whole in the resolution or opening of certayne partes of Scripture, according to the same.	Fenner, Dudley, 1558?-1587.	1584 (1584)	STC 10765.5; ESTC S2665	74,477	73

which made haste to dresse it 8 Then taking butter and milke and the Calfe which he had prepared he set them before them whiche did eate he standing by them vnder the tree Contrarie to which is that we keepe not the authoritie and chiefedome in all matters that women vsurpe anie parte of it that they be giuen to gadding and to meddle with matters not fitte for their labour and trauell 1. Tim. 5 They will goe from house to house c. Pro. 7. 11. Her feete dwell not in the house The dueties of maried folke in the familie are of two sortes Firste mutuall Then towardes others Pro. 31. 12. 15. Who shall finde a stronge woman when as her price exceedeth the car●●ncles And rising whilest it is yet night she giueth foode to her house and a taske vnto her maydes Mutuall dueties are those which are to be performed one to another of thé they are Common to both Proper to eche Exod. 21. 10. If he shall take another vnto him selfe let him not diminishe her foode her clothing and beneuolence due vnto her Tim. 2. 3. Likewise vnto the olde women that they we are such apparell as may become holynes not slaunderers not giuen to much wine but teachers of honest things 4 That they may make the yonge women wise that they may loue their husbandes and children 5 That they may be temperate chaste tarying at home good subiect to their husbandes that the worde of God be not blasphemed Common to both is that which both owe to eche other and it is Dwelling togither Mutuall good proceedings from thence The 1. Epist to the Cor. 7. 12. If anie brother haue an vnbeleeuing wife and she be contente to dwell with him let him not forsake her 13 And the wife which hath an vnbeleeuing husbande which is contente to dwell with her let her not forsake him Dwelling togither is to be ordinarilie in a dwelling place for the better performance of eche other mutuall duetis Mat. 1. 18. For when his mother Marie was betrouthed to Ioseph before they came togither she was founde with childe by the holye Ghost 1. Cor. 7. 10. And to the maried I commaunde not I but the Lorde Let not the wife separate her selfe from her husbande But to the remnaunt I saye and not the Lorde if ●ay brother haue an vnbeleeuing wife and she be contente to dwell with him lette him not not forsake her 13 And the wife which hath an vnbeleeuing husbande whiche is contente to dwell with her let her not forsake him 1. Pet. 3. 7. Likewise let the men dwell togither as becommeth them that ha● knowledge giuing honour vnto the womans vessel as to the weaker that when as ye be 〈◊〉 iointlie of the grace of life your prayers be not interrupted Ruth 4. 11. Vnto whom all the people which were in the gate and the Elders sayde We are witnesses The Lorde make this woman which shall come into thine house like vnto Rachell and Leah which both did builde the house of Iizraell and get thou the ritches of Eph●ata and let the name of Bethlehem be renowmed 12 Letee thine house be as the house of Peretz whom Thamar bare vnto Iehuda of that seede which the Lorde shall giue thee of this mayde Yet the Scripture aloweth vpon necessarie occasion of warfare seruice to the cōmon wealth Church or necessarie affaires of their owne sometimes a long absence Deut. 20. 7. What man soeuer hath espoused a wife and yet hath not married her let him goe and returne to his house that he dye not in this battell and another man marie her 8 And let the Gouernours proceede further to speake vnto the people What man is hee that is softe and fearefull in harte let him departe and returne to his house that hee make not the hartes of his brethren to melte as doeth his harte 9 Then when the Gouernours shall cease to speake vnto the people they shall make Princes of the bandes o● warre in the heades of the people 2. Samu. 1● 11. And Vriah sayde vnto Dauid The Arke Izraell and Iehuda abide in Tentes and Ioab my Lorde and the seruauntes of my Lorde haue their Tentes in the playne fielde and shoulde I enter into mine house to eate and drinke and lie with my wife As thou liuest and as thy soule liueth I will not doo this thing Pro. 17. 19. For mine husbande is not at home hee is gene a farre iourney at the appointed daye hee will returne agayne Contrarie to this is ordinarie abuse and negligence of this duetie whiche bringeth manifolde inconueniences The mutuall good proceeding from dwelling togither is that which consisteth in a sweete communicating of the persons and goods for the mutual necessitie and consolation one of another 1. Cor. 7. 3. Let the husbande giue vnto the wife due beneuolence and likewise the wife vnto the husbande 4 The wife hath not power ouer her owne bodie but the husbande and likewise the husbande hath not power euer his owne body but th● wife 5 Defraude not one another vnlesse it be by consent for a time that ye may applie your selues to fasting and prayer and come togither agayne least Sathan tempte you for your incontinencie It is not good for man to be alone Gen. 2. Here also must be considered the partes of this duetie firste due beneuolence which is the honorable possessiō of their vessels in holines one towards another for auoyding of sinne bringing forth a seede of God and the honest and proper delight which ought to be betweene the man and the wife Hebr. 13. 4. Mariage is honourable among all men and the bedde vndefiled but whoremongers and adulterers God shall condemne Mala. 2. 14. And ye saye wherefore Because the Lorde hath witnessed betweene thee and the wife of thy youth against whom thou doeest vnfaithfullie wherea● she is thy companion and ioyned in couenant vnto thee Esai 62. 7. As when a yong man marrieth a virgin when thy children do marie wiues as in the ioye I say of the bridegrome with the bride so shall the Lord reioyce with thee Gen. 26. 8. And it came to passe when they had bin there many dayes that Abimelech king of the Philistims looked by the wind●we and sawe that beholde I saak played with Rebekka his wife wherfore calling Isaak he saide to him Surelie beholde she is thy wife Pro. 5. 18. Let thy fountayne be blessed and reioyce with the wife of thy youth 1● Let her be as the louing hinde and pleasaunt wilde goate let her brestes satisfie thee at all times and wander in her loue continuallie 20 And wherefore shouldest thou wander my sonne with a straunge woman or embrace the bosome of a stranger Contrarie to this is the abuse of their libertie betwene them selues communicating that which is proper to the husbande to other in whooring dauncing vncomelie familiaritie with other The seconde is their mutuall helpe or laboure one towardes another in worde deede and

doore of the Tente and bowed him selfe to the earth And he saide My Lordes If newe I haue founde fauour in thyne eyes passe not I praye thee from thy seruaunt 4 Let there nowe be taken a litle water and washe your feete and sitte downe vnder this tree 5 In the meane time I will take and bringe a morsell of breade and refreshe your harte afterwarde yee shall goe forwarde seeing that for this cause you passe by your seruaunte which sayde Doo so as thou haste spoken 6 Therefore Abraham going hastilie into the Tente vnto Sara sayde Make readie at once three measures of corne Take fine meale kneade it and make kakes baked vnder the ashes 7 But Abraham running to the hearde tooke a sucking calfe tender good and gaue it to a seruaunte whiche made haste to prepare it 8 Therefore takinge butter and milke and the calse which he had prepared he set them before them who did eate he standing by them vnder the same tree Gene. 19. 1. And those two Aungels comming vnto Sodome in the eueninge Lott sate at the gate of Sodome whom when Lot sawe he risinge wente to meete them and bewed him selfe with his face to the grounde 2 And hee sayde Beholde nowe my Lordes turne I praye you into the house of your seruaunte and washe your feete after rising in the morninge ye shall goe your waye Whiche saide Not so we pray thee for we can lodge all night in the streetes 3 But when he was instant vpon them exceeding lie they turning vnto him entred into his house which made them a banket and did bake vnleauened breade and they did eate 1. Tim. 5. 10. Being decked with a fit testimonie in good workes if she haue brought vp her children if she haue bin har ●erous if she hath washed the Saintes feete if shee haue succoured the afflicted if shee haue followed euery good worke diligentlie The other is as occasion serueth mutuallie to edifie one another by callinge to minde Gods workes mutuall instructions and exhortations Also by bringinge them to the publike seruice of GOD and causing them to keepe with them the Sabboth as appeareth by the example aboue And Rom. the firste Chap. the 10. verse Alwayes in my prayers beseechinge that if by any meanes ●t length a prosperous iourneye by the will of God might be giuen mee to come vnto you 11 For I long to see you that I mighte imparte vnto you a spiritual gifte that you may be established Contrarie to this is nigardlines such as was in Nabal in receyuing of guestes Also suffering God to be dishonoured his word or Sabboth neglected or anie such abuse to be committed by their guestes not labour by good meanes to amende them or remoue them from the familie And hitherto of the chiefe of the familie and their dueties as are generall to all Nowe for the moste parte the chiefe of the familie are maried folke and so in common the gouernours of the house They are called maried folkes because of the bande of Mariage Mariage is that ioyninge of one man and one woman togither by the couenaunt of God that they may be one fleshe vntill they ende their life Gene. 2. 24. Therefore shall man leaue his father and his mother and cleane to his wise and they shalbe one fleshe Leuit. 18. 18. Take not one woman vnto another to vexe her by vncouering the shame of her that is married vppon this in her life Pro. 2. 17. Which forsaketh the guide of her youth and forgetteth the couenaunt of her God Mala. 2. 14. But you saye Wherefore Because the Lorde hath witnessed betweene thee and the wise of thy youth against whom thou doest vnfaithfullie yet shee is thy companion and wife couenaunted vnto thee 1. Cor. 7. 30. The wife is bounde by the lawe as longe as her husbande liueth but if her husbande be dead shee is free to marie vnto whom she will onelie in the Lorde Rom 7. 1. Knowe ye not brethren for I speake to them that knowe the lawe that the lawe doeth beare rule ouer a man as long as he liueth 2 For the woman being subiecte vnto the man being aliue is bounde by the Lawe but if her husbande be dead she is deliuered from the lawe of the man 3 Therefore whilest the man liueth she shalbe called an adulteresse if she become another mans but if her husband be dead she is free from the lawe that shee is not an adulteresse though she become another mans To be one fleshe by a parte put for the whole is that most neare and holy societie with the power and vse of the bodies one of another in puritie wherby the man in an especiall manner is become the heade of the wife and the wise another helpe vnto the husbande likewise Gene. 2. 18. And the Lorde sayde It is not good that man should be alone I will make him an helpe meete for him Pro. 2. 17. Which forsaketh the guyde of her youth and forgetteth the couenant of her God Mat. 19. 6. Therefore they are no more two but one fleshe that therefore which GOD hath ioyned togither let no man separate Ephe. 5. 31. Therefore shall man leaue father and mother and shalbe ioyned to his wife and they which were two shall become one fleshe Therefore in the whole gouernement of the familie The husbande is the chiefe or foregouernour The Wife is a fellow helper To be a foregouernour is in the whole administration of housholde gouernement to be ouer all persons and matters in the house and euen the wife 1. Tim. 3. 5. For if any man knoweth not howe to gouerne his owne house howe shall he● care for the Church of God And to looke as the chiefe honor to all reuenewes the estate of the good thinges of this life especiallie to care for the keeping increasing of it Diligentlie knowe the estate of thy heardes c. Pro. 27. 23. To be a fellowe helper is to yeelde helpe to her husbande especiallie as home in all the matters of the familie 1. Tim. 5. 14. I will therefore that the youger women marrie and bringe forth children and gouerne the house and giue no occasion vnto the aduersarie to speake euill Tit. 2. 5. That they ●● temperate pure tarying at home good subiecte to their husbandes least that the worde of God be blasphemed Iudg. 5. 24. Blessed be Iahell the wife of Chebar the Kenite before all women Let her be blessed before the women which abide in tentes Pro. 31. 5. Who shall finde a woman of strength seeing her price farre exceedeth the Carbuncles 12 Shee doeth him good and not euill all the dayes of her life Gene. 18. 6. Therefore Abraham going hastilie into the tente vnto Sarah saide Make readie at once three measures of corne take fine meale kneade it and make kakes breade vnder the ashes 7 And Abraham running vnto the heard tooke a suckinge calfe tender and good and gaue it vnto a seruaunt

which haue beleeuing maisters lette them not despise them because they are brethren but rather do seruice because they are faithfull and beloued and partakers of the benefite Tit. 2. 9. Let seruauntes be subiect to their maisters in all thinges not answering againe 10 Neyther pickers but that they shewe all good faithfulnes that they may adorne the doctrine of God our Sauiour in all thinges 1. Pet. 2. 18. Seruauntes be subiect to your Maisters with all feare not onely to the good and courteous but also to the frowarde The seconde duetie of obedience is in all commaundementes concerninge the forenamed dueties of the Superiours towards them willingly to performe them and to submitte them selues to rebukes to admonitions corrections such like with meekenes Pro. 4. 1. Heare O children the instruction of the Father and giue eare to learne vnderstanding 2 For I giue vnto you good discipline forsake not my doctrine 20 My sonne attende vnto my wordes and incline thine eare to my speache Numb 12. 14. And the Lorde spake vnto Mosche If her Father had spitte in her face should she not haue bin ashamed 7. dayes The duetie to be helpefull is by their example and persuasions one to another and by reuealing things which by admonition will not bee amended to be helpefull to the Superiours in the former dueties Contrarie to this is euill example euill persuasions hiding thinges whiche ought to be reuealed Gene. 37. 2. Ioseph being 17. yeare olde fedde the flocke with his brethren for he was a childe with the sonnes of Bilhah and with the sonnes of Zilpath the wiues of their father and he brought vnto his father their euill reporte Gen. 27. 44. And when it had bene tolde vnto Ribkah all the wordes of Hesau her eldest sonne shee sending called Iaacob her yongest sonne and sayde vnto him c. The duetie towards others is Amongest them selues Towardes other besides them selues Amongest them selues that with peace and quietnes They haue their mutuall equalitie beare with one another helpe one another as farre as is lawfull Contrarie to which is vnquiet mindes pride iarres lifting vp aboue others not keeping the place or difference made by the chiefe of the familie Towardes others is that they so order them selues towardes all as they are taught out of the commaundementes and towardes Ghestes and straungers ritche and poore hygh and lowe as they be taught out of the fifte commaundement And thus of the common dueties of all inferiours of the familie and this is proued by the commaundementes and sentences going before Gene. 45. 24. And setting his brethren goe he sayde vnto them bee not me●ued or stirred one against another in the way Inferiours in the familie are Children Seruauntes Childrens duetie is from their beginning to their ending to be subiecte obediente and helpefull to their parentes Contrarie to this is the reiecting of these dueties at some yeares Luk. 2. 51 ●nd he descended with them and came to Nazareth and was subiect to them 10. 19 26. When Iesus therefore sawe his mother and the Disciple standing whom he loued he said vnto his mother woman beholde thy sonne 1 King 2. 19. And when Bath shebah came vnto the King that she might speake vnto him for Ad●n●ah the King ●ose to meete her and bewed him selfe vnto her sitting in his Throne he commaunded a throne to be placed for the mother of the King which sate at his righte hande Gen. 47. 29. And when the dayes of Izraell drewe night that he should die he sente for his sonne Ioseph and saide vnto him If new I haue founde sauour in thine eyes put I praye thee thine hande vnder my thighe and exercise this kindnes and saith towardes mee burie me not in Egipte but when I shall riste with my fathers carie me out of Egipte and burie me in their sepulchre Which sayde I will doo according to thy worde Gene. 49. 29. After he willed and commaunded them saying When I shalbe gathered to my people burie me with my fathers in that caue whiche is in the fielde of Hephron the Chittite 30 In that caue which is in the fielde of Macpela which is on the other side of Mamre in the lande of Canaan which Abraham bought with the fielde of Hephron the Chittite for a possession to burie in The proper or especiall partes of this dutie is in their proper Obedience Recompence which they must make The proper obedience is that which springeth from a chearefull naturall continuall and childelike loue and reuerence Contrarie to this is disobedience vnnaturall behauiours or affections c. 2. Tim. 3. 2. For men shalbe louers of them selues couetous boasters proude euill speakers disobedient to parentes vnthankefull prophane Colos 3. 20. Children hearken vnto your parentes in all things for this is acceptable vnto the Lorde Ephe. 6. 1. Children giue eare vnto your parentes in the Lorde for that is iust This obedience must shewe it selfe especiallie in being gouerned by them in the matter of calling and mariage accordinge to the rules prescribed in the worde of God and all such matters of waight momente Chieflie vntill by the fathers authoritie and consente more full power be giuen to their childrē because of their yeeres and discretion Numb 30. 4. When a woman hath vewed a vowe vnto the Lorde or bounde her selfe by a bonde at her fathers house in ●er youth 5 If when her father heareth her vowe or the bonde when with she hath bounde her selfe and her father holde his peace concerning her then let her vowes be established and euery bonde wherewith she hath bonde her selfe let it be established 6 But if her father shall make her to breake it in what day he shall heare it let none of her vewes or bondes wherewith shee hath bounde her selfe be established and the Lorde shall forgiue her because her father hath made that she should breake it 1. Cor. 7. 36. But if any man thinke he hath cōmitted some vncomely thing against his vngin if she passe the flower of her age and that so it ought to be done let him doo what he will he sinneth not Let them be ioyned in mariage 37 But he which abideth firme in harte neyther is driuen by necessitie but hath his owne will in his power and hath decreed this in his harte that he may keepe his virgine he doeth well 38 Therefore he that giueth her in mariage doeth well but he that giueth her not in mariage doth better Gen. 24. 51. Beholde Ribkah is before thee take her and goe thy waye that shee may be a wise vnto the sonne of thy Lorde as the Lord hath spoken Laban the sonne hauing the gouernement of his father being olde was the chiefe in this busines Gen. 24. 55. And the brother of Ribkah and her mother sayd let this mayde tarrie with vs a few dayes at the least tenne afterward goe thy wayes 57 Then they saide Let vs call the mayde and aske of her mouth Their especiall recompence