Keep and to fill the space between the Keep and the said outward Wall with the foresaid Bullwark and to raise the Old Keep that it might defend the Town Also he was bid to make Parson's Bullwark where it is now round without Flankers both pointed and also with six Flankers to bear hard to the Keep Atwood and Lambert were sent to take view of Allderny Silly Jernsey Gernsey and the Isle of Gitto. The Duke of Somerset with five others of the Council went to the Bishop of Winchester to whom he made this Answer I having deliberately seen the Book of Common-Prayer although I would not have made it so my self yet I find such things in it as satisfieth my Conscience and therefore I will both execute it my self and also see other my Parishioners to do it This was subscribed by the foresaid Counsellors that they heard him say these words 16. The Lord Marquess Mr. Herbert the Vicedam Henandie and divers other Gentlemen went to the Earl of Warwick's where they were honourably received and the next day they ran at the Ring a great number of Gentlemen 19. I went to Debtford being bidden to Supper by the Lord Clinton where before Supper I saw certain Men stand upon the end of a Boat without holding of any thing and ran one at another till one was cast into the Water At Supper Monsieur Vicedam and Henandie supped with me After Supper was there a Fort made upon a great Lighter on the Thames which had three Walls and a Watch-Tower in the midst of which Mr. Winter was Captain with forty or fifty other Souldiers in Yellow and Black To the Fort also appertained a Gallery of Yellow Collour with Men and Ammunition in it for defence of the Castle Wherefore there came four Pinaces with their Men in White handsomely dressed which intending to give assault to the Castle first drove away the Pinace and after with Clods Squibs Canes of Fire-Darts made for the nonce and Bombards assaulted the Castle and at length came with their Pieces and burst the outer Walls of the Castle beating them off the Castle into the second Ward who after issued out and drove away the Pinaces sinking one of them out of which all the Men in it being more than twenty leaped out and swam in the Thames Then came the Admiral of the Navy with three other Pinaces and won the Castle by Assault and burst the top of it down and took the Captain and under Captain Then the Admiral went forth to take the Yellow Ship and at length clasped with her took her and assaulted also her top and won it also by compulsion and so returned home 20. The Mayor of London caused the Watches to be encreased every night because of the great Frays and also one Alderman to see good Rule kept every night 22. There was a privy search made through all Sussex for all Vagabonds Gipsies Conspirators Prophesiers all Players and such like 24. There were certain in Essex about Rumford went about a Conspiracy which were taken and the Matter stayed 25. Removing to Greenwich 23. Sir John Yates Sheriff of Essex went down with Letters to see the Bishop of London's Injunctions performed which touched plucking down of Superaltaries Altars and such like Ceremonies and Abuses 29. It was appointed that the Germans should have the Austin-Friars for their Church to have their Service in for avoiding of all Sects of Anabaptists and such-like 17. The French Queen was delivered of a third Son called Monsieur d' Angoulesme 13. The Emperor departed from Argentin to Augusta 30. John Poynet made Bishop of Rochester and received his Oath July 5. There was Mony provided to be sent into Ireland for payment of the Souldiers there and also Orders taken for the dispatch of the Strangers in London 7. The Master of Arskin passed into Scotland coming from France Also the French Ambassador did come before Me first after shewing the Birth of Monsieur d' Angoulesme afterward declaring That whereas the French King had for my sake let go the Prisoners at St. Andrews who before they were taken had shamefully murdered the Cardinal he desidered that all Scots that were Prisoners might be delivered It was answered That all were delivered Then he moved for one called the Arch-Bishop of Glasgow who since the Peace came disguised without Pasport and so was taken It was answered That we had no Peace with Scotland such that they might pass our Countrey and the Master of Erskin affirmed the same 8. It was agreed that the 200 that were with Me and 200 that were with Mr. Herbert should be sent into Ireland Also that the Mint should be set a set a work that it might coin 24000 l. a Year and so bear all my Charges in Ireland for this Year and 10000 l. for my Coffers 9. The Earl of Warwick the Lord Treasurer Sir William Herbert and the Secretary Petre went to the Bishop of Winchester with certain Articles signed by Me and the Council containing the confessing of his Fault the Supremacy the establishing of Holy Days the abolishing of six Articles and divers other whereof the Copy is in the Council-Chest whereunto he put his Hand saving to the Confession 10. Sir William Herbert and Secretary Petre were sent unto him to tell him I marvelled that he would not put his Hand to the Confession To which he made answer That he would not put his Hand to the Confession for because he was Innocent and also the Confession was but the Preface of Articles 11. The Bishop of London the Secretary Petre Mr. Cecil and Goderick were commanded to make certain Articles according to the Laws and to put in the Submission 12. It was appointed That under the Shadow of preparing for the Sea-Matters there should be sent 5000 l. to the Protestants to get their good Will 14. The Bishop of Winchester did deny the Articles that the Bishop of London and the other had made 13. Sir John Yates was sent into Essex to stop the going away of the Lady Mary because it was credibly informed that Scipperus should steal her away to Antwerp divers of her Gentlemen were there and Scipperus a little before came to see the Landing-places 16. It was appointed that the two hundred with the Duke of Somerset and two hundred with the Lord Privy-Seal and four hundred with Master St. Legier should be sent to the Sea-Coast 17. It was agreed that on Wednesday next We should go in one day to Windsor and dine at Sion 18. It was thought best that the Lord Bowes should tarry in his Wardenship still and the Earl of Warwick should tarry here and be recompensed 19. The Bishop of VVinchester was sequestred from his Fruits for three months 20. Hooper was made Bishop of Glocester The Merchants were commanded to stay as much as they could their Vent into Flanders because the Emperour had made many streight Laws against them that professed the Gospel 21. A Muster was
That against Law he held a Court of Request in his House and did enforce divers to answer there for their Freehold and Goods and did determine of the same 8. That being no Officer without the advice of the Council or most part of them he did dispose Offices of the King's Gift for Mony grant Leases and Wards and Presentations of Benefices pertaining to the King gave Bishopricks and made sales of the King's Lands 9. That he commanded Alchimie and Multiplication to be practised thereby to abase the King's Coin 10. That divers times he openly said That the Nobility and Gentry were the only cause of Dearth whereupon the People rose to reform Matters of themselves 11. That against the mind of the whole Council he caused Proclamation to be made concernig Inclosures whereupon the People made divers Insurrections and destroyed many of the King's Subjects 12. That he sent forth a Commission with Articles annexed concerning Inclosures Commons High-ways Cottages and such-like Matters giving the Commissioners authority to hear and determine those causes whereby the Laws and Statutes of the Realm were subverted and much Rebellion raised 13. That he suffered Rebels to assemble and lie armed in Camp against the Nobility and Gentry of the Realm without speedy repressing of them 14. That he did comfort and encourage divers Rebels by giving them Mony and by promising them Fees Rewards and Services 15. That he caused a Proclamation to be made against Law and in favour of the Rebels that none of them should be vexed or sued by any for their Offences in their Rebellion 16. That in time of Rebellion he said That he liked well the Actions of the Rebels and that the Avarice of Gentlemen gave occasion for the People to rise and that it was better for them to die than to perish for want 17. That he said The Lords of the Parliament were loath to reform Inclosures and other things therefore the People had a good cause to reform them themselves 18. That after declaration of the Defaults of Bulloign and the Pieces there by such as did survey them he would never amend the same 19. That he would not suffer the King's Pieces of Newhaven and Blackness to be furnished with Men and Provision albeit he was advertised of the Defaults and advised thereto by the King's Council whereby the French King was emboldned to attempt upon them 20. That he would neither give Authority nor suffer Noblemen and Gentlemen to suppress Rebels in time convenient but wrote to them to speak the Rebels fair and use them gently 21. That upon the 5th of October the present Year at Hampton-Court for defence of his own private Causes he procured seditious Bills to be written in counterfeit Hands and secretly to be dispersed into divers parts of the Realm beginning thus Good People intending thereby to raise the King's Subjects to Rebellion and open War 22. That the King's Privy-Council did consult at London to come to him and move him to reform his Government but he hearing of their Assembly declared by his Letters in divers places that they were high Traitors to the King 23. That he declared untruly as well to the King as to other young Lords attending his Person That the Lords at London intended to destroy the King and desired the King never to forget but to revenge it and desired the young Lords to put the King in remembrance thereof with intent to make Sedition and Discord between the King and his Nobles 24. That at divers times and places he said The Lords of the Council at London intended to kill me but if I die the King shall die and if they famish me they shall famish him 25. That of his own head he removed the King so suddenly from Hampton-Court to Windsor without any provision there made that he was thereby not only in great fear but cast thereby into a dangerous Disease 26. That by his Letters he caused the King's People to assemble in great numbers in Armour after the manner of War to his Aid and Defence 27. That he caused his Servants and Friends at Hampton-Court and Windsor to be apparelled in the King's Armour when the King's Servants and Guards went unarmed 28. That he intended to fly to Gernsey or Wales and laid Post-horses and Men and a Boat to that purpose Number 47. A Letter written by the Council to the Bishops to assure them That the King intended to go forward in the Reformation By the KING RIght Reverend Father in God Right trusty and well-beloved Regist Cran. Fol. 56. we greet you well Whereas the Book entituled the Book of Common Prayers and Administration of the Sacraments and other Rites and Ceremonies of the Church after the use of the Church of England was agreed upon and set forth by Act of Parliament and by the same Act commanded to be used of all Persons within this our Realm Yet nevertheless we are informed that divers unquiet and evil-disposed Persons sithence the apprehension of the Duke of Somerset have noised and bruited abroad That they should have again their old Latin Service their Conjured Bread and Water with such-like vain and superfluous Ceremonies as though the setting forth of the said Book had been the only Act of the said Duke We therefore by the advice of the Body and State of our Privy-Council not only considering the said Book to be our Act and the Act of the whole State of our Realm assembled together in Parliament but also the same to be grounded upon the Holy Scripture agreeable to the Order of the Primitive Church and much to the re-edifying of our Subjects to put away all such vain expectation of having the Publick Service the Administration of the Sacraments and other Rites and Ceremonies again in the Latin Tongue which were but a preferment of Ignorance to Knowledg and Darkness to Light and a preparation to bring in Papistry and Superstition again have thought good by the advice aforesaid to require and nevertheless straitly do command and charge you That immediately upon the receipt hereof you do command the Dean and Prebendaries of your Cathedral Church the Parsons Vicar or Curat and Church-wardens of every Parish within your Diocess to bring and deliver unto you or your Deputy any of them for their Church or Parish at such convenient place as you shall appoint all Antiphonals Missals Graylles Processionals Manuels Legends Pies Portasies Journals and Ordinals after the use of Sarum Lincoln York or any other private use And all other Books of Service the keeping whereof should be a lett to the using of the said Book of Common Prayers and that you take the same Books into your hands or into the hands of your Deputy and them so to deface and abolish that they never after may serve either to any such use as they were provided for or be at any time a lett to that godly and uniform Order which by a common Consent is now set forth And if
than to make a new one which might give occasion to more Objections and he was the most indifferent Writer they knew Afterwards Cranmer knowing what was likely to work most on him let fall some words as Gardiner writ to the Protector of bringing him into the Privy-Council if he would concur in what they were carrying on But that not having its ordinary effect on him he was carried back to the Fleet. There were also many complaints brought by some Clergy-men of such as had used them ill for their obeying the Kings Injunctions and for removing Images Many were upon their submission sent away with a severe rebuke others that offended more hainously were put in the Fleet for some time and afterwards giving Bond for their good behaviour were discharged But upon the Protectors return the Bishop of Winchester writ him a long Letter in his own vindication He complained of the Visitors proceeding in his absence in so great a matter He said the Injunctions were contrary to themselves for they appointed the Homilies to be read and Erasmus's Paraphrase to be put in all Churches so he selected many passages out of these that were contrary to one another He also gathered many things out of Erasmus's Paraphrase that were contrary to the Power of Princes and several other censurable things in that Work which Erasmus wrote when he was young being of a far different strain from what he writ when he grew older and better acquainted with the World But he concluded his Letter with a discourse of the extent of the King and Councils Power Collection Number 14. which is all I transcribed of it being very long and full of things of no great consequence He questions how far the King could command against Common or Statute Law of which himself had many occasions to be well informed Cardinal Wolsey had obtained his Legatine Power at the Kings desire but notwithstanding that he was brought into a Praemunire and the Lawyers upon that Argument cited many Precedents of Judges that were fined when they transgressed the Laws though commanded by Warrants from the King and Earl Typteft who was Chancellor lost his Head for acting upon the Kings Warrant against Law In the late Kings time the Judges would not set Fines on the breakers of the Kings Proclamations when they were contrary to Law till the Act concerning them was passed about which there were many hot words when it was debated He mentions a Discourse that passed between him and the Lord Audley in the Parliament concerning the Kings Supremacy Audley bid him look the Act of Supremacy and he would see the Kings doings were restrained to Spiritual Jurisdiction and by another Act no Spiritual Law could take place against the Common Law or an Act of Parliament otherwise the Bishops would strike in with the King and by means of the Supremacy would order the Law as they pleased but we will provide said he that the Praemunire shall never go off of your backs In some late Cases he heard the Judges declare what the King might do against an Act of Parliament and what danger they were in that medled in such matters These things being so fresh in his memory he thought he might write what he did to the Lords of Council But by this it appears that no sort of Men is so much for the Kings Prerogative but when it becomes in any instance uneasie to them they will shelter themselves under the Law He continued afterwards by many Letters to the Protector to complain of his ill usage That he had been then seven weeks in the Fleet without Servants a Chaplain or a Physician that though he had his Writ of Summons he was not suffered to come to the Parliament which might be a ground afterwards of questioning their Proceedings He advised the Protector not to make himself a Party in these matters and used all the insinuations of decent flattery that he could invent with many sharp reflections on Cranmer and stood much on the force of Laws that they could not be repealed by the Kings Will. Concerning which he mentions a Passage that fell out between Cromwel and himself before the late King Cromwel said That the King might make or repeal Laws as the Roman Emperors did and asked his opinion about it whether the Kings Will was not a Law To which he answered facetiously That he thought it was much better for the King to make the Law his Will than to make his Will a Law But notwithstanding all his Letters which are printed in the second Volume of Acts and Monum Edit 1641. yet he continued a Prisoner till the Parliament was over and then by the Act of Pardon he was set at liberty This was much censured as an invasion of Liberty and it was said these at Court durst not suffer him to come to the House lest he had confounded them in all they did And the explaining Justification with so much nicety in Homilies that were to be read to the People was thought a needless subtilty But the former abuses of trusting to the Acts of Charity that Men did by which they fancied they bought Heaven made Cranmer judge it necessary to express the matter so nicely though the expounding those Places of St. Paul was as many thought rather according to the strain of the Germans than to the meaning of these Epistles And upon the whole matter they knew Gardiners haughty temper and that it was necessary to mortifie him a little though the pretence on which they did it seemed too slight for such severities But it is ordinary when a thing is once resolved on to make use of the first occasion that offers for effecting it The Party that opposed the Reformation The Lady Mary dissatisfied with the Reformation finding these attempts so unsuccessful engaged the Lady Mary to appear for them She therefore wrote to the Protector that she thought all changes in Religion till the King came to be of Age were very much contrary to the respect they owed the memory of her Father if they went about to shake what he had setled and against their duty to their young Master to hazard the Peace of his Kingdom and engage his Authority in such Points before he was capable of judging them The Protector writ to her Collection Number 15. I gather this to have been the substance of her Letter from the Answer which the Protector wrote which is in the Collection In it he wrote That he believed her Letter flowed not immediately from her self but from the instigation of some malicious Persons He protests they had no other design but the Glory of God and the Honour and Safety of the King and that what they had done was so well considered that all good Subjects ought rather to rejoyce at it than find fault with it And whereas she had said That her Father had brought Religion to a godly order and quietness to which both Spiritualty
there is nothing which could give a colour to the corruptions that were afterwards brought in The Heathens had their Mysteries which the Priests concealed with hard and dark words and dressed up with much Pomp and thereby supported their own esteem with the People since they looked on these to be of so high a nature that all those who had the ordering of them were accounted Sacred Persons The Primitive Christians retained the first simplicity of Divine Institutions for some Ages But afterwards as their number encreased they made use of some things not unlike those the Heathens had practised to draw the Gentiles more easily into their belief since external Shews make deep impressions in the Vulgar And those that were thus brought over might afterwards come to like these things for their own sakes which were at first made use of only to gain the World Others finding some advantage in such Services that were easie and yet appeared very pompous that they might cover great faults by countenancing and complying with the follies that were in vogue contributed liberally to the improvement of them And after the Roman Emperors turned Christian much of that vast Wealth of which they and their People were Masters was brought into the Church and applied to these Superstitions Yet it became not so universally corrupted till by the Invasion of the Goths Vandalls and other barbarous Nations the Roman Empire was broken and divided into many Kingdoms These new Conquerors were rude and ignorant wholly given to sensible things and Learning being universally extinguish'd gross Superstition took place for more refined Superstitions would not serve the turn of darker Ages But as they grew in Ignorance they continued in the Belief and Practice of more absurd things The high opinion they justly had of this Sacrament being much raised by the Belief of the Corporal Presence of Christ in it which came in afterwards then the dull Wits of the Priests and the Wealth of the People were employed to magnifie it with all the pomp possible All the Vessels and Garments belonging to it were consecrated and anointed with much devotion the whole Office was in an unknown Tongue A great part of it was to be secretly whispered to make it appear the more wonderful charm But chiefly the words of Consecration were by no means to be heard by the People it being fabled that when the words were spoken aloud some Shepherds had repeated them over their Bread which was thereupon presently turned into Flesh Besides that it was but suitable that a Change which was not to be seen should be made by words not to be heard The Priest was not to approach it but after so many Bowings Crossings and Kissings of the Altar and all the while he went through with the Office the People were only now and then blessed by a short Blessing The Lord be with you and even that in Latin Then after Consecration the Bread was lifted up and all the People worshiped it as if Christ had appeared in the Clouds It was oft exposed on the Altar and carried about in Processions with the Ceremonies of carrying Flambeaux before it which the greatest Persons accounted it an Honour to do the Priest that carried it all the while going pompously under a rich Canopy This was also thought most effectual for all the accidents of life And whereas it was first only intended to be a Commemoration and Communion of the Death of Christ that seemed almost forgotten but it was applied to all other ends imaginable That which brought in most Custom was Trentalls which was a Method of delivering Souls out of Purgatory by saying 30 Masses a year for them And whereas it was observed that Men on the Anniversaries of their Birth-days Wedding or other happy accidents of their Lives were commonly in better humour so that Favours were more easily obtain'd they seemed to have had the same opinion of God and Christ So they ordered it that three of these should be said on Christmas day three on Epiphany three on the Purification of the Blessed Virgin three on the Annunciation three on the Resurrection three on the Ascension three on Whit-Sunday three on Trinity-Sunday three on the Assumption of the Blessed Virgin and three on her Birth-day hoping that these days would be the Mollia tempora when God and Christ or the Blessed Virgin would be of easier access and more ready to grant their desires Yet the most unaccountable part of all was the Masses on the Saints days praying that the Intercession of the Saint might make the Sacrifice acceptable that the Saint for whose Honour these Oblations were solemnly offered would by his Merits procure them to be accepted and that the Sacrifice might bring to them a greater Indulgence being offered up by the Suffrages of the Saint If the Sacrifice was of Jesus Christ and was of its own Nature expiatory how this should be done in honour to a Saint and become of greater vertue by his Intercession was a thing very hard to be understood There were many Pieces of ridiculous Pageantry also used in it as the laying the Host in the Sepulchre they made for Christ on Good-Friday and that not only the Candles that were to burn at the Easter Celebration but the very Fire that was to kindle them was particularly consecrated on Easter Eve Some Masses were believed to have a peculiar Vertue in them For in the Mass-Book printed at London Anno 1500. there is a Mass for avoiding sudden death which Pope Clement made in the Colledge with all his Cardinals and granted to all who heard it 270 days of Indulgence charging them that they should hold in their Hand a burning Candle all the while it was saying and for five days after should likewise hold a Candle kneeling during the whole Mass and to those that did so sudden death should do no harm And it is added that this was certain and approved in Avignion and all the neighbouring Places All this I have opened the more largely to let the Reader plainly understand what things were then in this Sacrament that required Reformation and I have gathered these things out of the Mass-Book then most used in England and best known by the Name of the Missal after the use of Sarum A new Office for the Communion set out The first step these deputed Bishops and Divines made was to reform this But they did not at once mend every thing that required it but left the Office of the Mass as it was only adding to it that which made it a Communion It began first with an Exhortation to be used the day before which differs not much from that now used Only after the advice given concerning Confession it is added That such as desired to make auricular Confession should not censure those who were satisfied with a general Confession to God and that those who used only Confession to God and to the Church should not be offended with those
Contritions of thy Heart this Confession and all thy other devout Confessions all thy Fastings Abstinencies Almsgivings Watchings Disciplines Prayers and Pilgrimages and all the good thou hast done or shall do and all the evils thou hast suffered or shalt suffer for God the Passions of our Lord Jesus Christ the Merits of the Glorious and Blessed Virgin Mary and of all other Saints and the Suffrages of all the Holy Catholick Church turn to thee for the remission of these and all other thy sins the encrease of thy Merits and the attainment of Everlasting Rewards When Extream Unction was given to dying Persons they applied it to the Ears Lips Nose and other Parts with this Prayer By this Holy Vnction and his own most tender Mercy and by the Intercession of the Blessed Virgin and all the Saints may God pardon thee whatever thou hast sinned by thy Hearing Speaking or Smelling and so in the other Parts And when the dead Body was laid in the Grave this Absolution was said over it The Lord Jesus Christ who gave to St. Peter and his other Disciples power to bind and loose absolve thee from all the guilt of thy sins and in so far as is committed to my weakness be thou absolved before the Tribunal of our Lord and may thou have Eternal Life and live for evermore This was thought the highest abuse possible when in giving the hopes of Heaven and the pardon of sins which were of all the other parts of Religion the most important there were such mixtures and that which the Scriptures had taught could be only attained by Jesus Christ and that upon the sincere belief and obedience of his Gospel was now ascribed to so many other procuring Causes These things had possessed the World with that conceit that there was a trick for saving Souls besides that plain method which Christ had taught and that the Priests had the secret of it in their Hands so that those who would not come under the Yoak of Christ and be saved that way needed only to apply themselves to Priests and purchase their favour and the business would be done There were two other Changes which run through the whole Offices The one was The translating them into a Vulgar Tongue The Jewish Worship was either in Hebrew or after the Captivity in the Syriack the Vulgar Tongues of Palestine The Apostles always officiated in the Tongues that were best understood So that St. Paul did copiously censure those who in Prayers or Psalms used any Language that was not understood And Origen Basil with all the Fathers that had occasion to mention this took notice that every one in their own Tongue worshiped God After the renting of the Roman Empire by the Goths and other barbarous Nations the Roman Tongue did slowly mix with their Tongues till it was much changed and altered from it self by degrees yet it was so long a doing that that it was not thought necessary to translate the Liturgy into their Languages But in the ninth Century when the Slavons were converted it being desired that they might have Divine Offices in their own Language while some opposed it a Voice was said to be heard Let every Tongue Praise God Upon which Pope John the 8th writ to Methodius their Bishop that it might be granted and founded it on St. Pauls Epist to the Cor. and on these words of David Let every Tongue praise the Lord. And in the fourth Council of Lateran it was decreed That Bishops who lived in Places where they were mixed with Greeks should provide fit Priests for performing Divine Offices according to the Rites and Language of those to whom they ministred But the Roman Church though so merciful to the Greeks and Slavons was more cruel to the rest of Europe and since only Hebrew Greek and Latin had been written on the Cross of Christ by Pilate they argued that these Languages were thereby consecrated though it is not easie to apprehend what Holiness could be derived into these Tongues by Pilate who ordered these Inscriptions It was also pretended that it was a part of the Communion of Saints that every where the Worship should be in the same Tongue But the truth was they had a mind to raise the value of the Priestly Function by keeping all Divine Offices in a Tongue not understood which in People otherwise well seasoned with superstition might have that effect but it did very much alienate the rest of the World from them There was also a vast number of Holy-days formerly observed with so many Prayers and Hymns belonging to them and so many Lessons that were to be read which were many of them such impudent Forgeries that the whole Breviary and Missal being full of these a great deal was to be left out There is in the whole Breviary scarce one Saint but the Lessons concerning him contain some ridiculous Legend such as indeed could not be well read in a Vulgar Tongue without the scorn and laughter of the Hearers and for most part the Prayers and Hymns do relate to these lying Stories Many of the Prayers and Hymns were also in such a Style that the pardon of Sin Grace and Heaven were immediately desired from the Saints as if these things had come from their Bounty or by their Merits or were given by them only of which the Reader shall have a little tast in the Collection in some of the Addresses made to them Collection Number 29. The Reformers having thus considered the corruptions of the former Offices were thereby better prepared to frame new ones But the Priests had officiated in some Garments which were appropriated to that use as Surplices Copes and other Vestments and it was long under consideration whether these should continue It was objected that these Garments had been parts of the Train of the Mass and had been superstitiously abused only to set it off with the more pomp On the other hand it was argued That as White was anciently the Colour of the Priests Garments in the Mosaical Dispensation so it was used in the African Churches in the fourth Century And it was thought a natural expression of the purity and decency that became Priests besides the Clergy were then generally extream poor so that they could scarce afford themselves decent Cloaths the People also running from the other Extream of submitting too much to the Clergy were now as much enclined to despise them and to make light of the Holy Function so that if they should officiate in their own mean Garments it might make the Divine Offices grow also into contempt And therefore it was resolved to continue the use of them and it was said that their being blessed and used superstitiously gave as strong an Argument against the use of Churches and Bells but that St. Paul had said That every Creature of God was good and even the Meat of the Sacrifice offered to an Idol than which there could be no greater abuse might lawfully
should be sent to the Admiral before the Bill should be put in against him to see what he could or would say All this was done to try if he could be brought to a Submission So the Lord Chancellor the Earls of Shrewsbury Warwick and Southampton and Sir John Baker Sir Tho. Cheyney and Sir Anth. Denny were sent to him He was long obstinate but after much perswasion was brought to give an Answer to the first three Articles which will be found in the Collection at the end of the Articles and then on a sudden he stopt and bade them be content for he would go no further and no entreaties would work on him either to answer the rest or to set his Hand to the Answers he had made On the 25th of Feb. the Bill was put in for attainting him The Bill passed in both Houses and the Peers had been so accustomed to agree to such Bills in King Henry's time that they did easily pass it All the Judges and the Kings Council delivered their Opinions that the Articles were Treason Then the Evidence was brought many Lords gave it so fully that all the rest with one Voice consented to the Bill only the Protector for natural pities sake as is in the Council-Book desired leave to withdraw On the 27th the Bill was sent down to the Commons with a Message That if they desired to proceed as the Lords had done those Lords that had given their Evidence in their own House should come down and declare it to the Commons But there was more opposition made in the House of Commons Many argued against Attainders in absence and thought it an odd way that some Peers should rise up in their Places in their own House and relate somewhat to the slander of another and that he should be thereupon attainted therefore it was pressed that it might be done by a Trial and that the Admiral should be brought to the Barr and be heard plead for himself But on the fourth of March a Message was sent from the King that he thought it was not necessary to send for the Admiral and that the Lords should come down and renew before them the Evidence they had given in their own House This was done and so the Bill was agreed to by the Commons in a full House judged about 400 and there were not above ten or twelve that voted in the negative The Royal Assent was given on the 5th of March. On the 10th of March the Council resolved to press the King that Justice might be done on the Admiral and since the Case was so heavy and lamentable to the Protector so it is in the Council-Book though it was also sorrowful to them all they resolved to proceed in it so that neither the King nor he should be further troubled with it After Dinner they went to the King the Protector being with them The King said he had well observed their Proceedings and thanked them for their great care of his safety and commanded them to proceed in it without further molesting him or the Protector and ended I pray you my Lords do so Upon this they ordered the Bishop of Ely to go to the Admiral and to instruct him in the things that related to another Life and to prepare him to take patiently his deserved Execution And on the 17th of March he having made report to them of his attendance on the Admiral the Council Signed a Warrant for his Execution which will be found in the Collection Collection Number 32. to which both the Lord Protector and the Arch-bishop of Canterbury set their Hands And on the 20th his Head was cut off March 20. The Admiral beheaded What his behaviour was on the Scaffold I do not find Thus fell Tho. Lord Seimour Lord high Admiral of England a Man of high thoughts of great violence of temper and ambitious out of measure Censures past upon it The Protector was much censured for giving way to his Execution by those who looked only at that relation between them which they thought should have made him still preserve him But others who knew the whole Series of the Affair saw it was scarce possible for him to do more for the gaining his Brother than he had done Yet the other being a Popular Notion that it was against Nature for one Brother to destroy another was more easily entertain'd by the Multitude who could not penetrate into the Mysteries of State But the way of Proceeding was much condemned since to attaint a Man without bringing him to make his own defence or to object what he could say to the Witnesses that were brought against him was so illegal and unjust that it could not be defended Only this was to be said for it that it was a little more regular than Parliamentary Attainders had been formerly for here the Evidence upon which it was founded was given before both Houses And on Cranmers signing the Warrant for his Execution One Particular seemed a little odd that Cranmer Signed the Warrant for his Execution which being in a Cause of Blood was contrary to the Canon Law In the Primitive Times Church-men had only the Cure of Souls lying on them together with the reconciling of such differences as might otherwise end in Suits of Law before the Civil Courts which were made up of Infidels When the Empire became Christian these Judgments which they gave originally on so charitable an account were by the Imperial Laws made to have great Authority but further than these or the care of Widows and Orphans they were forbid both by the Council of Chalcedon and other lesser Councils to meddle in Secular Matters Among the Endowments made to some Churches there were Lands given where the Slaves according to the Roman Law came within the Patrimony of these Churches and by that Law Masters had Power of Life and Death over their Slaves Laws against Church-mens medling in Matters of Blood In some Churches this Power had been severely exercised even to maiming and death which seemed very indecent in a Church-man Besides there was an Apprehension that some severe Church-men who were but Masters for life might be more profuse of the Lives of such Slaves than those that were to transmit them to their Families Therefore to prevent the wast that would be made in the Churches Patrimony it was agreed on that Church-men should not proceed capitally against any of their Vassals or Slaves And in the Confusions that were in Spain the Princes that prevailed had appointed Priests to be Judges to give the greater reputation to their Courts This being found much to the prejudice of the Church it was decreed in the fourth Council of Toledo that Priests who were chosen by Christ to the Ministry of Salvation should not judge in Capital Matters unless the Prince should swear to them that he would remit the punishment and such as did otherwise were held guilty of Blood-shedding and were to
having examined it reported that the Process had been legally carried on and the Sentence justly given and that there was no good reason why the Appeal should be received and therefore they rejected it This being reported to the Council they sent for Bonner in the beginning of February and declared to him that his Appeal was rejected and that the Sentence against him was in full force still But the Business of Bulloigne was that which pressed them most Ambassadors sent to the Emperor They misdoubting as was formerly shewn that Paget had not managed that matter dexterously and earnestly with the Emperor sent on the 18th of October Sir Tho. Cheyney and Sir Phil. Hobbey to him to entreat him to take Bulloigne into his protection they also sent over the Earl of Huntington to command it with the addition of a thousand Men for the Garrison When the Ambassadors came to the Emperor they desired leave to raise 2000 Horse and 3000 Foot in his Dominions for the preservation of Bulloigne Cotton Libr. Galba B. 12. The Emperor gave them very good words but insisted much on his League with France and referred them to the Bishop of Arras who told them plainly the thing could not be done So Sir Tho. Cheyney took his leave of the Emperor who at parting desired him to represent to the Kings Council how necessary it was to consider matters of Religion again that so they might be all of one mind for to deal plainly with them till that were done he could not assist them so effectually as otherwise he desired to do And now the Council saw clearly they had not been deceived by Paget in that Particular and therefore resolved to apply themselves to France for a Peace But now the Earl of Warwick falling off wholly from the Popish Party The Earl of Southampton leaves the Court. the Earl of Southampton left the Court in great discontent He was neither restored to his Office of Chancellor nor made Lord Treasurer that Place which was vacant by the Duke of Somersets Fall being now given to the Lord St. John who soon after was made Earl of Wilt-shire nor was he made one of those who had charge of the Kings Person So he began to lay a Train against the Earl of Warwick but he was too quick for him and discovered it upon which he left the Court in the night and it was said he poisoned himself or pined away with discontent for he died in July after A new Office for Ordinations So now the Reformation was ordered to be carried on and there being one part of the Divine Offices not yet reformed that is concerning the giving Orders some Bishops and Divines brought now together by a Session of Parliament were appointed to prepare a Book of Ordination A Session of Parliament But now I turn to the Parliament which sate down on the 4th of November In it a severe Law was made against unlawful Assemblies that if any An Act against Tumultuary Assemblies to the number of twelve should meet together unlawfully for any matter of State and being required by any lawful Magistrate should not disperse themselves it should be Treason and if any broke Hedges or violently pulled up Pales about Inclosures without lawful Authority it should be Felony It was also made Felony to gather the People together without Warrant by ringing of Bells or sound of Drums and Trumpets or the firing of Beacons There was also a Law made against Prophecies concerning the King or his Council since by these the People were disposed to sedition for the first offence it was to be punished by Imprisonment for a year and 10 l. Fine For the second it was Imprisonment during Life with the forfeiture of Goods and Chattels All this was on the account of the Tumults the former year and not with any regard to the Duke of Somersets security as some have without any reason fancied for he had now no Interest in the Parliament nor was he in a condition any more to apprehend Tumults against himself being stript of his so much envied greatness And against Vagabonds Another Law was made against Vagabonds relating That the former Statute made in this Reign being too severe was by that means not executed so it was repealed and the Law made in King Henry the 8th's Reign put in force Provisions were laid down for relieving the Sick and Impotent and setting the Poor that were able to work That once a month there should be every where a Visitation of the Poor by those in Office who should send away such as did not belong to that Place and those were to be carried from Constable to Constable till they were brought to such Places as were bound to see to them There was a Bill brought in for the repealing of a Branch of the Act of Uniformity but it went no further than one reading On the 14th of November the Bishops made a heavy complaint to the Lords of the abounding of vice and disorder The Bishops move for a reviving of Ecclesiastical Censures and that their Power was so abridged that they could punish no sin nor oblige any to appear before them or to observe the Orders of the Church This was heard by all the Lords with great regret and they ordered a Bill to be drawn about it On the 18th of November a Bill was brought in but rejected at first reading because it seemed to give the Bishops too much Power So a second Bill was appointed to be drawn by a Committee of the House It was agreed to and sent down to the Commons who laid it aside after the second reading They thought it better to renew the design that was in the former Reign of two and thirty Persons being authorized to compile the Body of Ecclesiastical Laws and when that was prepared it seemed more proper by confirming it to establish Ecclesiastical Jurisdiction than to give the Bishops any Power while the Rules of their Courts were so little determined or regulated So an act passed empow'ring the King to name fixteen Persons of the Spiritualty of whom four should be Bishops and sixteen of the Temporalty of whom four should be common Lawyers who within three years should compile a Body of Ecclesiastical Laws and those being nothing contrary to the Common and Statute Laws of the Land should be published by the Kings Warrant under the Great Seal and have the force of Laws in the Ecclesiastical Courts Thus they took care that this should not be turn'd over to an uncertain Period as it had been done in the former Reign but designed that it should be quickly finished The Bishops of that time were generally so backward in every step to a Reformation that a small number of them was made necessary to be of this Commission The effect that it had shall be afterwards opened There was a Bill brought in to the House of Commons That the Preaching and holding
present and he somewhat sharply asked them Why they had not prepared the Book as he had ordered them They answered That what ever they did would be of no force without a Parliament The King said He intended to have one shortly Then Mountague proposed that it might be delayed till the Parliament met But the King said He would have it first done and then ratified in Parliament and therefore he required them on their Allegiance to go about it and some Counsellors told them if they refused to obey that they were Traitors This put them in a great consternation and old Mountague thinking it could not be Treason what ever they did in this matter while the King lived and at worst that a Pardon under the Great Seal would secure him consented to set about it if he might have a Commission requiring him to do it and a Pardon under the Great Seal when it was done Both these being granted him he was satisfied The other Judges But through fear all yielded except Judge Hales being asked if they would concur did all agree being overcome with fear except Gosnald who still refused to do it But he also being sorely threatned both by the Duke of Northumberland and the Earl of Shrewsbury consented to it the next day So they put the Entail of the Crown in Form of Law and brought it to the Lord Chancellor to put the Seal to it They were all required to set their Hands to it but both Gosnald and Hales refused Yet the former was wrought on to do it but the latter though a most steady and zealous Man for the Reformation would upon no consideration yield to it After that the Lord Chancellor for his Security desired that all the Counsellors might set their Hands to it which was done on the 21st of June by thirty three of them it is like including the Judges in the Number But Cranmer as he came seldom to Council after the Duke of Somersets Fall so he was that day absent on design Cecil in a Relation which he made one write of this Transaction for clearing himself afterwards says That when he had heard Gosnald and Hales declare how much it was against Law he refused to set his Hand to it as a Counsellor and that he only Signed as a Witness to the Kings Subscription But Cranmer still refused to do it after they had all Signed it and said he would never consent to the disinheriting of the Daughters of his late Master Many Consultations were had to perswade him to it Cranmer was very hardly brought to consent to it But he could not be prevailed on till the King himself set on him who used many Arguments from the danger Religion would otherwise be in together with other Perswasions so that by his Reasons or rather Importunities at last he brought him to it But whether he also used that distinction of Cecils that he did it as a Witness and not as a Counsellor I do not know but it seems probable that if that liberty was allowed the one it would not be denied the other The Kings sickness becomes desperate But though the setling this business gave the King great content in his mind yet his Distemper rather encreased than abated so that the Physicians had no hope of his recovery Upon which a confident Woman came and undertook his Cure if he might be put into her Hands This was done and the Physicians were put from him upon this pretence that they having no hopes of his recovery in a desperate Case desperate Remedies were to be used This was said to be the Duke of Northumberlands advice in particular and it encreased the Peoples jealousie of him when they saw the King grow very sensibly worse every day after he came under the Womans care which becoming so plain she was put from him and the Physicians were again sent for and took him into their charge But if they had small hopes before they had none at all now Death thus hastening on him the Duke of Northumberland who knew he had done but half his work except he had the Kings Sisters in his Hands got the Council to write to them in the Kings Name inviting them to come and keep him company in his sickness But as they were on the way on the sixth of July his Spirits and Body were so sunk that he found death approaching and so he composed himself to die in a most devout manner His whole exercise was in short Prayers and Ejaculations The last that he was heard to use was in these words Lord God deliver me out of this miserable and wretched Life His last Prayer and take me among thy Chosen Howbeit not my Will but thine be done Lord I commit my Spirit to thee O Lord thou knowest how happy it were for me to be with thee yet for thy Chosens sake send me Life and Health that I may truly serve thee O my Lord God bless my People and save thine Inheritance O Lord God save thy chosen People of England O Lord God defend this Realm from Papistry and maintain thy true Religion that I and my People may praise thy Holy Name for Jesus Christ his sake Seeing some about him he seemed troubled that they were so near and had heard him but with a pleasant countenance he said he had been praying to God And soon after the Pangs of death coming on him he said to Sir Henry Sidney who was holding him in his Arms I am faint Lord have mercy on me and receive my Spirit and so he breathed out his Innocent Soul The Duke of Northumberland according to Cecils Relation intended to have concealed his death for a fortnight but it could not be done His Death and Character Thus died King Edward the sixth that incomparable young Prince He was then in the sixteenth Year of his Age and was counted the wonder of that Time He was not only learned in the Tongues and other Liberal Sciences but knew well the State of his Kingdom He kept a Book in which he writ the Characters that were given him of all the chief Men of the Nation all the Judges Lord-Lieutenants and Justices of the Peace over England in it he had marked down their way of living and their zeal for Religion He had studied the matter of the Mint with the Exchange and value of Money so that he understood it well as appears by his Journal He also understood Fortification and designed well He knew all the Harbours and Ports both of his own Dominions and of France and Scotland and how much Water they had and what was the way of coming in to them He had acquired great knowledge in Forreign Affairs so that he talked with the Ambassadors about them in such a manner that they filled all the World with the highest opinion of him that was possible which appears in most of the Histories of that Age. He had great quickness of apprehension and
punishment rather than put himself in danger of Everlasting Burnings by such an Apostacy So the Fire was set to him which consumed him to Ashes Hooâ—er burnt at Glocester For Hooper after they had degraded him they resolved to send him to Glocester At which he much rejoiced hoping by his Death to confirm their Faith over whom he had been formerly placed He was carried thither in three days After he came he had one days interval given him which he spent in Fasting and Prayer Some came to perswade him to accept of the Queen's Mercy since Life was sweet and Death was bitter He Answered The Death that was to come after was more bitter and the Life that was to follow was more sweet As some of his Friends parted with him he shed some Tears and told them All his Imprisonment had not made him do so much On the 9th he was led out to his Execution where being denied leave to speak but only to pray in the strain of a Prayer he declared his belief Then the Queen's Pardon being shewed him he desired them to take it away He prayed earnestly for strength from God to endure his Torment patiently and undressed himself and embraced the Reeds When he was tied to the Stake with Iron Chains he desired them to spare their pains for he was confident he should not trouble them The Fire was put to him but the Wood being green burnt ill and the Wind blew away the flame of the Reeds He prayed oft O Jesus thou Son of David have mercy on me and receive my Soul and called to the People for the Love of God to bring him more Fire for the Fire was burning his neather Parts but did not reach his Vitals The Fire was renewed but the Wind still blew it away from rising up to stifle him so that he was long in the Torment The last words he was heard to say were Lord Jesus receive my Spirit One of his Hands dropped off before he died with the other he continued to knock on his Breast some time after and was in all near three quarters of an hour a burning Next these was Sanders condemned Sanders burnt at Coventry and sent to Coventry to be burnt where he suffered on the 8th of February He had been made a Prisoner for Preaching notwithstanding the Queen's Prohibition and was condemned for refusing to conform to the New Laws When he was led out to the Stake a Pardon was likewise offered him But he said He held no Heresies but the blessed Gospel of Christ and that he would never recant When he came to the Stake he embraced it and said Wellcome the Cross of Christ wellcome Everlasting Life and so he was burnt Dr. Taylor followed next who was Parson of Hadley And Taylor at Hadley Some of his neighbouring Priests came to Hadley and resolved to say Mass in his Church He went thither and openly declared against it but was by violence thrust out of the Church Gardiner being informed of this writ for him to come up Many of his Friends wished him to go out of the way He said He must follow Christ the good Shepherd who not only fed his Flock but died for it He was old and thought he should never be able at any other time to do his good God such Service as he was then called to so he went with much chearfulness Gardiner received him with his ordinary Civilities of Traitor Villain Heretick and Knave He answered He was none of these and put Gardiner in mind of the Oaths he had sworn both to King Henry and King Edward Gardiner said An unlawful Oath was not to be kept and charged him for hindring Mass to be said at his Church He said He was by Law Parson of Hadley and no Man had a right to come thither and defile his Church and People with Idolatry After some Discourse on that Head he was sent to the Kings Bench Prison and being carried before the Council on the 22d of January he refused to turn After that he was condemned and degraded And it was resolved to send him to Hadley to be burnt there All the way he expressed great chearfulness When he was brought to the Stake he said to the People he had taught them nothing but God's Holy Word and was now to Seal it with his Blood But one of the Guard struck him over the Head and made him give over speaking Then he went to his Prayers and so to the Stake where he was put in a Pitcht Barrel as the Faggots were laying about him one flung a Faggot at his Head which broke it and fetch'd a great deal of Blood but all he said was Oh Friend I have harm enough what needed that He repeated the 51 Psalm in English at which one of the Guard struck him over the Mouth and bid him speak Latin He continued in his Ejaculations to God till the Fire was kindled and one of the Guard cut him in the Head with his Halbert so that his Brains fell out This was done on the 9th of February Bradford was also at the same time condemned but his Execution was respited Soon after the Condemnation of these Men fix others were apprehended on the account of Heresy By this Gardiner saw that what he had expected did not follow for he thought a few severe instances would have turned the whole Nation but finding he was disappointed Gardiner is disiappointed he would meddle no more in the condemning of them but left the whole matter wholly to Bonner who undertook it chearfully being naturally savage and brutal and retaining deep resentments for what had befallen himself in King Edwards time These Cruelties are much considered The whole Nation stood amazed at these Proceedings and the burning of such Men only for their Consciences without the mixture of any other thing so much as pretended against them And it was look't upon as a horrible cruelty because those Men had acted nothing contrary to the Laws For they were put in Prison at first for smaller matters and there kept till those Laws were past by which they were now burnt So that remembring Gardiners Plea for himself in his imprisonment when he desired to be first Tried and discharged in the particular for which he was committed before new matter was brought against him all Men saw now how much more justly those men might have demanded the like at his hands But now the spirit of the two Religions shewed it self In King Edwards time Papists were only turned out of their Benefices and at most imprisoned and of those there were but very few but now that could not serve turn but barbarous Cruelties must be executed on innocent Men only for their Opinions One piece of Severity was taken notice of among the rest The Council sent for those who were to be burnt in the Country and required of them a promise to make no Speeches otherwise they threatned to cut out
King Henry's time and quitted his Bishoprick on the account of the six Articles but in the end of that Reign recanted and was now Bishop Suffragan of Ely condemned them It is enough to have named all these who were burnt meerly by the Proceedings Ex Officio for being forced either to accuse themselves or to die however they chose rather plainly to answer those Articles that were ministred to them and so were condemned for their Answers Ridley and Latimer burnt at Oxford But on the 16th of October Ridley and Latimer offered up their lives at Oxford on which it may be expected I should enlarge a little The Bishops of Lincoln Glocester and Bristol were sent to Oxford by a special Commission from the Cardinal to proceed against them As soon as Ridley heard they proceeded in the name of the Pope by authority from the Cardinal he put on his Cap having stood bare headed before that because he would express no sign of Reverence to those who acted by such a Commission He said he paied great respect to the Cardinal as descended from the Royal Family and a man endued with such Learning and Vertue that therefore he honoured and reverenced him but for his Legatine Authority from the Bishop of Rome he utterly renounced it and therefore would shew no Reverence to that Character and so puting off his Cap as he spoke of him on other respects he put it on again when he named his being Legat and being required to put it off refused to do it on that account but one of the Beadles did it for him After that the Bishop of Lincoln made him a long exhortation to recant and acknowledge the See of Rome since Christ had built his Church on St. Peter and the Fathers had all acknowledged the preheminence of that See and himself had been once of that opinion To which he answered it was upon the Faith which St. Peter confessed that Christ had founded his Church he acknowledged the Bishops of Rome had been held in great esteem both for the dignity of the City and the worthiness of the Bishops that had sate in it but they were only esteemed Patriarchs of the West and the Church had not then thought of that Power to which they had since advanced themselves he confessed he was once of their mind but it was as St. Paul had been a Persecutor he had seen since such spots in the Church of Rome that he could never return to it Upon this followed much discourse In conclusion they objected to him some Articles about those Opinions which he had maintained a year and an half before that in the Schools and required him to make his answers to them He began with a Protestation that by answering them he did not acknowledg the Popes Authority and then answered them as he had done before Latimer used the like protestation and answers So they were allowed one nights respite to consider better whether they would recant or not but next day they appearing and adhering to the Answers they had made were declared obstinate Hereticks and ordered to be degraded and so delivered over to the Secular Power After that new attemps were made on Ridley to perswade him to accept of the Queens Mercy but all being to no purpose the Writ was sent down to burn them The night before the Execution Ridley was very joyful and invited the Mayor and his Wife in whose House he was kept to be at his Wedding next day at which when the Mayor's Wife wept he said he perceived she did not love him but he told her tho his breakfast would be sharp he was sure his Supper would be sweet he was glad to hear that his Sister would come and see him die and was in such composure of mind that they were all amazed at it Next morning being the 16th they were led out to the place of Execution which was before Baliol College they looked up to the Prison to have seen Cranmer but he was then engaged in Dispute with some Friars so that he was not in his Window but he looked after them with great tenderness and kneeling down prayed earnestly that God would strengthen their Faith and Patience in that their last but painful Passage When they came to the Stake they embraced one another with great affection Ridley saying to Latimer Be of good heart Brother for God will either asswage the fury of the Flame or enable us to abide it Doctor Smith was appointed to Preach and took his Text from these words If I give my body to be burnt and have no Charity it profiteth nothing He compared their dying for Heresie to Judas's hanging himself and warned the People to beware of them with as much bitterness as he could express The best of it was the Sermon lasted not above a quarter of an hour When he had done Ridley was going to answer him and the Lord Williams that was appointed by the Queen to see the Execution was enclined to hear him but the Vice-Chancellor said Except he intended to recant he was not to be suffered to speak Ridley answered He would never deny his Lord nor those Truths of his of which he was perswaded God's Will be done in him he committed himself to God who would indifferently judg all Then he addressed himself to the Lord Williams and said Nothing troubled him so much as that he had received Fines of some who took Leases of him when he was Bishop of London and these Leases were now voided He therefore humbly prayed that the Queen would give order that those might be made good to the Tenants or that the Fines might be restored out of his Goods which he had left in his House and were of far greater value than those Fines would amount to and that some pity might be had of Shipside his Brother in law who was turned out of a place he had put him in and had now attended on him with great care Then they both prayed and fitted themselves for the Stake Latimer saying to Ridley Be of good comfort we shall this day light such a Candle in England as I trust by God's Grace shall never be put out Then Gunpowder being hanged about their Bodies in great quantities to hasten their death the Fire was put to and Latimer was with the first Flame the Powder taking fire put out of pain and died immediatly But Ridley had a more lingring Torment for they threw on the fire so much wood that the Flame could not break through it so that his Legs were almost consumed before this was observed and then one opening the Passage to the Flame it put an end to his Life Thus died these two excellent Bishops the one for his Piety Learning and solid Judgment the ablest Man of all that advanced the Reformation and the other for the plain simplicity of his Life esteemed a truly primitive Bishop and Christian Of his care of his Bishoprick the Instructions he
to meet and consider of the Book of Service In the mean while the People were to be restrained from Innovating without Authority and the Queen to give some hope of a Reformation might appoint the Communion to be given in both kinds The Persons that were thought fit to be trusted with the Secret of these Consultations were the Marquess of Northampton the Earls of Bedford and Pembroke and the Lord John Gray The Place that was thought most convenient for the Divines to meet in was Sir Thomas Smiths House in Channon-Row where an Allowance was to be given for their Entertainment The forwardness in many to the Reformation As soon as the News of the Queens coming to the Crown was known beyond Sea all those who had fled thither for shelter did return into England and those who had lived in Corners during the late Persecution now appeared with no small assurance and these having notice of the Queens Intentions could not contain themselves but in many Places begun to make Changes to set up King Edwards Service to pull down Images and to affront the Priests Upon this the Queen to make some discovery of her own Inclinations gave order that the Gospels and Epistles and the Lords Prayer the Apostles Creed and the Ten Commandements should be read in English and that the Letany should be also used in English and she forbade the Priests to Elevate the Host at Mass Having done this on the 27th of December she set out a Proclamation against all Innovations requiring her Subjects to use no other Forms of Worship than those she had in her Chappel till it should be otherwise appointed by the Parliament which she had summoned to meet on the 23d of January The Writs were issued out by Bacon into whose Hands she had delivered the Great Seal On the fifth of December she performed her Sisters Funeral Rites with great Magnificence at Westminster The Bishop of Winchester being appointed to preach the Sermon did so mightily extoll her and her Government and so severely taxed the disorders which he thought the Innovators were guilty of not without reflections on the Queen that he was thereupon confined to his House till the Parliament met Parker designed to be Archbishop of Canterbury One of the chief things under consultation was to provide Men fit to be put into the Sees that were now vacant or that might fall to be so afterwards if the Bishops should continue intractable Those now vacant were the Sees of Canterbury Hereford Bristol and Bangor and in the beginning of the next Year the Bishops of Norwich and Glocester died so that as Cambden hath it there were but fourteen Bishops living when the Parliament met It was of great importance to find Men able to serve in these Imployments chiefly in the See of Canterbury For this Dr. Parker was soon thought on Whether others had the offer of it before him or not I cannot tell but he was writ to by Sir Nicholas Bacon on the ninth of December to come up to London and afterwards on the 30th of December by Sir William Cecil and again by Sir Nicholas Bacon on the fourth of January He understood that it was for some high preferment and being a Man of an humble Temper distrustful of himself that loved privacy and was much disabled by sickness he declined coming up all he could he begged he might not be thought of for any publick Imployment but that some Prebend might be assigned him where he might be free both from Care and Government since the Infirmities which he had contracted by his flying about in the Nights in Queen Maries time had disabled him from a more publick station That to which he pretended shews how moderate his desires were for he professed an Imployment of twenty Nobles a year would be more acceptable to him than one of two hundred Pound He had been Chaplain to Queen Anne Bullen and had received a special charge from her a little before she died to look well to the Instruction of her Daughter in the Principles of the Christian Religion and now the Queen had a grateful Remembrance of those Services This joyned with the high Esteem that Sir Nicholas Bacon had of him soon made her resolve to raise him to that great Dignity And since such high Preferments are generally if not greedily sought after yet very willingly undertaken by most Men it will be no unfit thing to lay open a modern Precedent which indeed savours more of the Ancient than the latter Times for then in stead of that Ambitus which has given such offence to the World in the latter Ages it was ordinary for Men to fly from the offer of great Preferments Some run away when they understood they were to be Ordained or had been Elected to great Sees and fled to a Wilderness This shewed they had a great sense of the Care of Souls and were more apprehensive of that weighty Charge than desirous to raise or enrich themselves or their Families It hath been shewed before that Cranmer was very unwillingly engaged in the See of Canterbury and now he that succeeded him in that See with the same designs was drawn into it with such unwillingness that it was almost a whole year before he could be prevailed upon to accept of it The account of this will appear in the Series of Letters both written to him and by him on that Head which were communicated to me by the present most Worthy and most Reverend Primate of this Church I cannot mention him in this place without taking notice that as in his other great Vertues and Learning he has gone in the steps of those most eminent Arch-bishops that went before him so the whole Nation is witness how far he was from aspiring to high Preferment how he withdrew from all those opportunities that might be steps to it how much he was surprized with his unlooked-for advancement how unwillingly he was raised and how humble and affable he continues in that high Station he is now in but this is a Subject that I must leave for them to enlarge on that shall write the History of this present Age. 1559. Bacon made Lord Keeper In the beginning of the next Year the Queen having found that Heath Arch-bishop of York then Lord Chancellor would not go along with her as he had done in the Reigns of her Father and Brother and having therefore taken the Seals from him and put them into Sir Nicholas Bacon's Hand did now by Patent create him Lord Keeper Formerly those that were Keepers of the Seal had no Dignity nor Authority annexed to their Office they did not hear Causes nor preside in the House of Lords but were only to put the Seals to such Writs or Patents as went in course and so it was only put in the Hands of a Keeper but for some short Interval But now Bacon was the first Lord Keeper that had all the Dignity and Authority of
Litchfield Chester Carlisle and Lincoln and Doctors Cole Harpsfield Langdale and Chedsey on the Popish side and Scory late Bishop of Chichester Cox Whitehead Grindal Horn Sands Guest Almer and Jewel for the Protestants The last of March was appointed to be the first day of Conference where the Privy Council was to be present and the Lord Keeper was to see that they should not depart from the Rules to which they had agreed The noise of this drew vast numbers of People to so unusual a sight it being expected that there should be much fairer dealings now than had been in the Disputes in Queen Maries time The whole House of Commons came to hear it as no doubt the Lords did also though it is not marked in their Journal At their meeting the Bishop of Winchester said their Paper was not quite ready and pretended they had mistaken the Order But Dr. Cole should deliver what they had prepared though it was not yet in that order that they could copy it out The Secret of this was the Bishops had in their private Consultations agreed to read their Paper but not to give those they called Hereticks a Copy of it They could not decently refuse to give a publick account of their Doctrine but they were resolved not to enter into Disputes with any about it This seemed to be the giving up of the Faith if they should suffer it again to be brought into question Besides they look'd on it as the Highest Act of Supremacy for the Queen to appoint such Conferences for she and her Council would pretend to judge in these Points when they had done disputing For these Reasons they would not engage to make any Exchange of Papers The Lord Keeper took notice that this was contrary to the Order laid down at the Council Board to which the Arch-bishop of York had in their Names consented But they pretending they had mistaken the Order Cole was appointed to deliver their Minds which he did in a long Discourse the greatest part of which he read out of a Book that will be found in the Collection Collection Number 4. For though they refused to deliver a Copy of it yet Parker some way procured it among whose Papers I found it The Substance of it was Arguments for the Latin Service That although it might seem that the Scriptures had appointed the Worship of God to be in a known Tongue yet that might be changed by the Authority of the Church which had changed the Sabbath appointed in the Scripture without any Authority from thence Christ washed his Disciples Feet and bid them do the like yet this was not kept up Christ Instituted the Sacrament of his Body and Blood after Supper and yet the Church appointed it to be received fasting so had the Church also given it only in one kind though Christ himself gave it in both And whereas the Apostles by Authority from the Holy Ghost commanded all Believers to abstain from Blood yet that was not thought to oblige any now and though there was a Community of Goods in the Apostles times it was no obligation to Christians to set up that now so that this matter was in the Power of the Church And since the Church of Rome had appointed the Latin Service to be every where used it was Schismatical to separate from it for according to Ireneus all Churches ought to agree with her by reason of her great Preeminence Upon which they run out largely to shew the mischiefs of Schism both in France Spain Germany and in other Countries And for the Brittains and Saxons of England their first Apostles that converted them to Christianity were Men of other Nations and did never use any Service but that of their Native Language All the Vulgar Tongues did change much but the Latin was ever the same and it was not fit for the Church to be changing her Service The Queen of Ethiopia's Eunuch read Isaiah's Book though he understood it not upon which God sent Philip to him to expound it So the People are to come to their Teachers to have those things explained to them which they cannot understand of themselves There were many Rites in the Jewish Religion the signification whereof the People understood as little then as the Vulgar do the Latin now and yet they were commanded to use them The People were to use their private Prayers in what Tongue they pleased though the publick Prayers wâ—â—â— put up in Latin and such Prayers may be for their profit though they understand them not as absent Persons are the better for the Prayers which they do not hear much less understand They said it was not to be thought that the Holy Ghost had so long forsaken his Church and that a few lately risen up were to teach all the World They concluded that they could bring many more Authorities but they being to defend a Negative thought it needless and would refer these to the Answers they were to make Arguments against it When this was done the Lord Keeper turned to those of the other side and desired them to read their Paper Horn was appointed by them to do it He began with a short Prayer to God to enlighten their minds and with a Protestation that they were resolved to follow the Truth according to the Word of God Then he read his Paper which will be also found in the Collection Collection Number 3. They founded their Assertion on St. Pauls words who in the 14th Chapter of his first Epistle to the Corinthians had treated on that Subject of set purpose and spake in it not only of Preaching but of Praying with the Understanding and said that the Unlearned were to say Amen at the giving of Thanks From that Chapter they argued that St. Paul commanded that all things should be done to Edification which could not be by an unknown Language He also charged them that nothing should be said that had an uncertain sound and that as the sound of a Trumpet must be distinct so the People must understand what is said that so they might say Amen at the giving of Thanks He also required those that spake in a strange Language and could not get one to interpret to hold their peace since it was an absurd thing for one to be a Barbarian to others in the Worship of God and though the speaking with strange Tongues was then an extraordinary Gift of God yet he ordered that it should not be used where there was no Interpreter They added that these things were so strictly commanded by St. Paul that it is plain they are not indifferent or within the Power of the Church In the Old Testament the Jews had their Worship in the Vulgar Tongue and yet the new Dispensation being more Internal and Spiritual it was absurd that the Worship of God should be less understood by Christians than it had been by the Jews The chief end of Worship is according to
David that we may shew forth Gods Praises which cannot be done if it is in a strange Tongue Prayer is the offering up of our desires to God which we cannot do if we understand not the Language they are in Baptisme and the Lords Supper are to contain Declarations of the Death and Resurrection of Christ which must be understood otherwise why are they made The use of Speech is to make known what one brings forth to another The most Barbarous Nations perform their Worship in a known Tongue which shews it to be a Law of Nature It is plain from Justin Martyrs Apology that the Worship was then in a known Tongue which appears also from all the Ancient Liturgies and a long Citation was brought out of St. Basil for the singing of Psalms duly weighing the Words with much attention and devotion which he says was practised in all Nations They concluded wondering how such an abuse could at first creep in and be still so stifly maintained and whâ—â—â—hose who would be thought the Guides and Pastors of the Church were so unwilling to return to the Rule of St. Paul and the Practise of the Primitive Times There was a great shout of Applause when they had done They gave their Paper signed with all their Hands to the Lord Keeper to be delivered to the other side as he should think fit But he kept it till the other side should bring him theirs The Papists upon this said they had more to add on that Head which was thought disingenuous by those that had heard them profess they had nothing to add to what Cole had said Thus the Meeting broke up for that day being Saturday and they were ordered to go forward on Munday and to prepare what they were to deliver on the other two Heads The Papists though they could complain of nothing that was done except the applause given to the Paper of the Reformers yet they saw by that how much more acceptable the other Doctrine was to the People and therefore resolved to go no further in that matter At the next meeting they desired that their Answer to the Paper read by the Reformed might be first heard To this the Lord Keeper said That they had delivered their mind the former day and so were not to be heard till they had gone through the other Points and then they were to return on both sides to the answering of Papers They said that what Cole had delivered the former day was Ex tempore and of himself but it had not been agreed on by them This appeared to all the Assembly to be very foul dealing so they were required to go on to the second Point Then they pressed that the other side might begin with their Paper and they would follow for they saw what an advantage the others had the former day by being heard last The Lord Keeper said the Order was that they should be heard first as being Bishops now in Office But both Winchester and Lincoln refused to go any further if the other side did not begin Upon which there followed a long debate Lincoln saying that the first Order which was that all should be in Latin was changed and that they had prepared a Writing in Latin But in this not only the Counsellors among whom sate the Arch-bishop of York but the rest of his own Party contradicted him In conclusion all except Fecknam refused to read any more Papers he said he was willing to have done it but he could not undertake such a thing alone and so the Meeting broke up But the Bishops of Winchester and of Lincoln said The Conference between the Papists and Protestants breaks up the Doctrine of the Catholick Church was already established and ought not to be disputed except it were in a Synod of Divines that it was too great an encouragement to Hereticks to hear them thus discourse against the Faith before the unlearned Multitude and that the Queen by so doing had incurred the Sentence of Excommunication and they talked of excommunicating her and her Council Upon this they were both sent to the Tower The Reformed took great advantage from the Issue of this Debate to say their Adversaries knew that upon a fair hearing the Truth was so manifestly on their side that they durst not put it to such hazard The whole World saw that this Disputation was managed with great Impartiality and without noise or disorder far different from what had been in Queen Maries time so they were generally much confirmed in their former belief by the Papists flying the Field They on the other hand said they saw the rude Multitude were now carried with a Fury against them the Lord Keeper was their professed Enemy the Laity would take on them to judge after they had heard them and they perceived they were already determined in their minds and that this Dispute was only to set off the changes that were to be made with the Pomp of a Victory and they blamed the Bishops for undertaking it at first but excused them for breaking it off in time And the Truth is the strength of their Cause in most Points of Controversie resting on the Authority of the Church of Rome that was now a thing of so odious a sound that all Arguments brought from thence were not like to have any great effect Upon this whole matter there was an Act of State made and Signed by many Privy Counsellors giving an account of all the steps that were made in it which will be found in the Collection Collection Number 5. This being over the Parliament was now in a better disposition to pass the Bill for the Uniformity of the Service of the Church Some of the Reformed Divines were appointed to review King Edwards Liturgie and to see if in any Particular it was fit to change it The only considerable Variation was made about the Lords Supper of which somewhat will appear from the Letter of Sandys to Parker It was proposed to have the Communion Book so contrived that it might not exclude the belief of the Corporal Presence for the chief design of the Queens Council was to unite the Nation in one Faith and the greatest part of the Nation continued to believe such a Presence Therefore it was recommended to the Divines to see that there should be no express definition made against it that so it might lie as a Speculative Opinion not determined in which every Man was left to the Freedom of his own Mind Hereupon the Rubrick that explained the reason for kneeling at the Sacrament That thereby no Adoration is intended to any Corporal Presence of Christs natural Flesh and Blood because that is only in Heaven which had been in King Edwards Liturgy was now left out And whereas at the delivery of the Elements in King Edwards first Liturgy there was to be said The Body or Blood of our Lord Jesus Christ Preserve thy Body and Soul to Everlasting Life which words
the Arch-Bishop sent the Cords of his own Pavilion for that use When Mill was brought to the Stake he said he would not go up of his own accord because he would not be accessary to his own Death but if they would put their hand to him they should see how chearfully he should do it That being done he went up and said I will go in to the Altar of God He exhorted the People to be no more seduced by the Lyes of their Priests but to depend upon Christ and his Mercy for whose Doctrine as many Martyrs had offered up their Lives so he blessed God that had so honoured him to call him to give this Testimony for whose Glory he most willingly offered up his Life When the Fire was set to him he called to the People to pray for him and continued to cry Lord have mercy on me till he could speak no more His Suffering was much resented by the Inhabitants of St. Andrews The Nation was much provoked by it who raised a great heap of Stones in the place where he was burnt for a Memorial of it and though the Priests scattered them often they renewed them still till a Watch was set about it In all parts of Scotland and especially in the Towns and in the Families of the Nobility and Gentry the Reformation had been received and secretly professed So they began now to consult what to do They had many meetings in several places and finding their Interest was great over the Kingdom they entred into Confederacies to maintain the true Religion Before the Parliament met last Year they had sent a Petition to the Queen Regent That the Worship of God might be in the Vulgar Tongue and the Communion might be given in both Kinds That there should be great care taken in the Election of Ministers that it might be according to the Custom of the Primitive Church and that scandalous Ministers might be removed and more worthy Men put in their Places But the Queen Regent to keep them in hopes till the Dolphin should be acknowledged King of Scotland promised they should not be hindred to have Prayers in their own Tongue so they would keep no publick Assemblies in Edinburgh and Leith In the Parliament they proposed the abrogating of the Laws for Church-mens proceedings against Hereticks and that none should be condemned of Heresy but according to the Word of God with some other Limitations of the Severities against them But the Queen still gave them good hopes only she said she could not agree to those things by reason of the opposition that would be made by the Spiritual Estate But she suffered them to read a Protestation in Parliament declaring their desires of a Reformation and that if upon the denial of it Abuses were removed violently they were not to be blamed who had begun thus in a modest way to Petition for it This Year it was become visible that she resolved to proceed to extremities She ordered all the reformed Preachers to appear at Sterling the 10th of May. When this was done the Earl of Glencarn went to her in the Name of the rest and asked her the reason of that way of proceeding She answered him in passion ' That maugre them and all that would take part with them the Ministers should be banished Scotland though they preached as soundly as St. Paul did Upon this he remembred her of the Promises she had often made them to which she answered ' That the Promises of Princes should be no further strained then seem'd convenient to them to perform Glencarn replied ' if she would keep no Promises they would acknowledge her no more but renounce their Obedience to her A Revolt began at St. Johnstoun â— That very night she heard that in the Town of St. Johnstoun the People had Sermons openly in their Churches Upon that she ordered the Lord Ruthven to go and reduce that Town He answered he could not govern their Consciences Upon which she vowed she would make him and them both repent it The Ministers were coming from all parts accompanied with many Gentlemen to appear on the Day to which they were cited The Queen hearing that sent word to them to go home for she would not proceed in the Citation Many of them upon that returned to their homes but others went to St. Johnstoun Yet upon their not appearing she made them all be declared Rebells contrary to her Promise This made many leave her and go over to them at St. Johnstoun The People began there first to break Images and then they fell into the Houses of the Franciscans and Dominicans where they found much more Wealth than agreed with their pretended Poverty They also pulled down a great House of the Carthusians with so much Hast that within two days there was not one Stone left to shew where it had stood but yet the Prior was suffered to carry away the Plate All that was found in these Houses besides what the Monks carried away was given to the Poor The Queen hearing this resolved to make that Town an Example and sent over all the Kingdom to gather the French Souldiers together with such others as would joyn with her in this Quarrel But the Earl of Glencarn with incredible hast came to their assistance with 2500 Men And there were gathered in all in and about the Town 7000 Men. The Queen seeing it now turned to an open Rebellion employed the Earl of Argile and the Prior of St. Andrews to treat with them An Oblivion for what was past was agreed on The Queen was to come to St. Johnstoun without her French-men and the matters of Religion were to be referred to a Parliament Upon this she went thither but carried French-men with her and put a Garrison in the Town and proceeded to the Fining of many and the Banishing of others Being pressed with her Promise she said The Promises of Princes ought not to be strictly urged and those were not to be kept that were made to Hereticks she declared that she would take it on her Conscience to kill and undo all that Sect and make the best excuse she could when it was done Upon this all the Nation forsook her and in many other places they went on to cleanse the Churches and pull down Monasteries When the News of this came to the Court of France it was at first not rightly understood The Queen Regent represented it as if it had been a Design to shake off the French Power and desired a great Force to reduce them The King then saw too late that the Constable had given him good Advice in diswading the Match with Scotland The French Kind intends to grant Liberty of Religion and fearing to be intangled in a long chargeable War he resolved to send one thither to know the true occasion of these Stirrs So the Constable proposed to him the sending of Melvil by whom he had understood that the Reason of all
their disorders was the Queen's breaking her Word to them in the matters of Religion He carried Melvil to the King and in his presence gave him Instructions to go to Scotland and see what was the true cause of all these disorders and particularly how farre the Prior of St. Andrews afterwards the Earl of Murray was engaged in them and if he by secret Ways could certainly find there was nothing in it but Religion that then he should give them Assurances of the free Exercise of it and press them not to engage any further till he was returned to the French Court where he was promised to find a great Reward for so important a Service but he was not to let the Queen Regent understand his business He found upon his going into Scotland that it was even as he had formerly heard that the Queen Regent was now much hated and distasted by them but that upon an Oblivion of what was passed and the free Exercise of their Religion for the future all might be brought to peace and quiet But before he came back the King of France was dead the Constable in disgrace and the Cardinal of Lorrain governed all But is killed So he lost his Labour and Reward which he valued much less being a generous and vertuous Man than the Ruine that he saw coming on his Country The Lords that were now united against the Queen Mother came and took St. Johnstoun From thence they went to Stirling and Edinburgh and every where they pulled down Monasteries all the Country declared on their side so that the Queen Regent was forced to fly to Dumbar-Castle The Lords sent to England for Assistance which the Queen readily granted them They gave out that they desired nothing but to have the French driven out and Religion settled by a Parliament The Queen Regent seeing all the Country against her and apprehending that the Q. of England would take advantage from these Stirrs to drive her out of Scotland was content to agree to a Truce A Truce agreed to in Scâ—â—lâ—â—d to summon a Parliament to meet on the 10th of January But the new King of France sent over Mr. de Croque with a high threatning Message that he would spend the whole Revenue of France rather then not be revenged on them that raised these Tumults in Scotland The Lords answered that they desired nothing but the Liberty of their Religion and that being obtained they should be in all other things his most obedient Subjects The Queen Regent having gotten about 2000 Men from France fortified Leith and in many other things broke the Truce There came over also some Doctors of the Sorbonne to dispute with the Ministers because they heard the Scotish Clergy were scarce able to defend their own Cause The Lords gathered again and seeing the Queen Regent had so often broke her Word to them they entred into Consultation to deprive her of her Regency Their Queen was not yet of Age and in her Minority they pretended that the Government of the Kingdom belonged to the States and therefore they gathered together many of her Maleadministrations for which they might the more colorably put her out of the Government The Queen Regent is deposed The things they charged on her were chiefly these That she had without Law begun a War in the Kingdom and brought in Strangers to subdue it had governed without the consent of the Nobility embased the Coin to maintain her Souldiers had put Garrisons in five Towns and had broke all Promises and Terms with them Thereupon they declared her to have fallen from her Regency and did suspend her Power till the next Parliament So now it was an irreconciliable Breach The Lords lay first at Edinburgh and from thence retired afterwards to Sterling Upon which the French came and possessed themselves of the Town and set up the Mass again in the Churches Greater Supplies came over from France under the Command of the Marquess of Elbeuf one of the Queen Regent's Brothers who though most of his Fleet were dispersed yet brought to Leith 1000 Foot so that there were now above 4000 French Souldiers in that Town But what Accession of strength soever the Queen Regent received from these she lost as much in Scotland for now almost the whole Country was united against her and the French were equally heavie to their Friends and Enemies They marched about by Sterling to waste Fife where there were some small Engagements between them and the Lords of the Congregation But the Scots The Scots implore the Q. of Englands Aid seeing they could not stand before that force that was expected from France the next Spring sent to Queen Elizabeth to desire her Aid openly for the secret Supplies of Mony and Ammunition with which she hitherto furnished them would not now serve the Turn The Counsel of England apprehended that it would draw on a War with France yet they did not fear that much for that Kingdom was falling into such Factions that they did not apprehend any great Danger from thence till their King was of Age. So the Duke of Norfolk was sent to Berwick to treat with the Lords of the Congregation who were now headed by the Duke of Chattelherhault On the 27th of February they agreed on these Conditions They were to be sure Allies to the Queen of England and to assist her both in England and Ireland as she should need their help She was now on the other hand to assist them to drive the French out of Scotland after which they were still to continue in their obedience to their Natural Queen This League was to last during their Queen's Marriage to the French King and for a Year after and they were to give the Queen of England Hostages who were to be changed every six Months This being concluded and the Hostages given the Lord Gray marched into Scotland with 2000 Horse and 6000 Foot Upon that the Lords sent and offered to the Queen Regent that if she would send away the French Forces the English should likewise be sent back and they would return to their Obedience This not being accepted they drew about Leith Leith is besieged by the English to besiege it In one Sally which the French made they were beaten back with the loss of 300 Men. This made the English more secure thinking the French would no more come out but they understanding the ill order that was kept sallied out again and killed near 500 of the English This made them more watchful for the future So the Seige being formed a Fire broke out in Leith which burnt down the greatest part of the Town the English playing all the while on them distracted them so that the Souldiers being obliged to be on the Walls the Fire was not easily quenched Hereupon the English gave the Assault and were beaten off with some loss but the Duke of Norfolk sent a supply of 2000 Men more with the
my Cousin Margaret at Mine sat the French Ambassadour We were served by two Services two Sewers Cup-bearers Carvers and Gentlemen Her Master Hostell came before her Service and my Officers before Mine There were two Cup-boards one of Gold four Stages high another of massy Silver six Stages In her great Chamber dined at three Boards the Ladies only After Dinner when she had heard some Musick I brought her to the Hall and so she went away 5. The Duke of Northumberland the Lord Treasurer the Lord Marquess of Northampton the Lord Privy-Seal and divers others went to see her and to deliver a Ring with a Diamond and two Nags as a Token from Me. 6. The Duke of Northumberland with his Band of a hundred of which forty were in Black-Velvet white and black Sleeves sixty in Cloth The Earl of Pembrook with his Band and fifty more The Earl of Wiltshire with 58 of his Father's Band all the Pensioners Men of Arms and the Country with divers Ladies as my Cousin Margaret the Dutchesses of Richmond and Northumberland brought the Queen to Shoreditch through Cheap-side and Cornhill and there met her Gentlemen of Middlesex an 100 Horse and so she was conveied out of the Realm met in every Shire with Gentlemen 8. The Earl of Arundel committed to the Tower with Master Stroadly and St. Alban his Men because Crane did more and more confess of him 7. A Frenchman was sent again into France to be delivered again to the eight Frenchmen at the Borders because of a Murder he did at Diep and thereupon he fled hither 14. Answer was given to the Germans which did require 400000 Dollars if need so required for maintenance of Religion First That I was very well inclined to make Peace Amity or Bargain with them I knew to be of mine Religion for because this Messenger was sent only to know my Inclination and Will to enter and not with full Resolution of any Matters Secondly I would know whether they could get unto them any such strength of other Princes as were able to maintain the War and to do the Reciprogue to Me if need should require and therefore willed those three Princes Duke Maurice of Saxon the Duke of Mecklenburgh and the Marquess John of Brandenburgh from which he was sent to open the Matter to the Duke of Prussia and to all Princes about them and somewhat to get the good Will of Hamburgh Lubeck Bremen c. shewing them an inkling of the matter Thirdly I would have the matter of Religion made more plain lest when War should be made for other Quarrels they should say it were Religion Fourthly He should come with more ample Commission from the same States to talk of the sum of Mony and other Appurtenances This Answer was given lest if I assented wholly at the first they would declare mine Intent to the Stadts and whole Senates and so to come abroad whereby I should run into danger of breaking the League with the Emperor 16. The Lord Admiral took his leave to go into France for christening of the French King 's Son 18. Fossey Secretary to the Duke Maurice who was here for matter above-specified 20. A Proclamation appointed to go forth for that there went one before this time that set prices of Beef Oxen and Muttons which was meant to continue but to November when-as the Parliament should have been to abbrogate that and to appoint certain Commissioners to cause the Grasiers to bring to the Market and to sell at prices reasonable And that certain Overseers should be besides to certify of the Justices doings 23. The Lord Treasurer appointed High-Steward for the Arraignment of the Duke of Somerset At this time Duke Maurice began to show himself a Friend to the Protestants who before that time had appeared their Enemy 21. The foresaid Proclamation proclaimed 17. The Earl of Warwick Sir Henry Sidney Sir Henry Nevil and Sir Henry Yates did challenge all Commers at Tilt the third of January and at Tornay the sixth of January and this Challenge was proclaimed 28. News came that Maximilian was coming out of Spain nine of his Galleys with his Stuff and 120 Gennets and his Treasure was taken by the French 24. The Lord Admiral entred France and came to Bulloign 26. The Captain of Portsmouth had word and commandment to bring the Model of the Castle and Place to the intent it might be fortified because Baron de la Gard had seen it having an Engineer with him and as it was thought had the Plott of it 30. 22 Peers and Nobles besides the Council heard Sir Thomas Palmer Mr. Hammond Mr. Crane and Nudigate swear that their Confessions were true and they did say that that was said without any kind of Compulsion Force Envy or Displeasure but as favourably to the Duke as they could swear to with safe Consciences 24. The Lord Admiral came to Paris December 1. The Duke of Somerset came to his Trial at Westminster-Hall The Lord-Treasurer sat as High-Steward of England under the Cloth of State on a Bench between two Posts three degrees high All the Lords to the number of 26 viz. Dukes Suffolk Northumberland Marquess Northampton Earls Derby Bedford Huntingdon Rutland Bath Sussex Worcester Pembrook Vis Hereford Barons Burgaveny Audley Wharton Evers Latimer Bourough Souch Stafford Wentworth Darcy Sturton Windsor Cromwell Cobham Bray These sat a degree under and heard the Matter debated First After the Indictments were read five in number the Learned Counsel laid to my Lord of Somerset Palmer's Confession To which he answered That he never minded to raise the North and declared all the ill he could devise of Palmer but he was afraid for Bruites and that moved him to send to Sir William Herbert Replied it was again that the worse Palmer was the more he served his purpose For the Banquet he swore it was untrue and required more Witnesses Whence Crane's Confession was read He would have had him come Face to Face For London he meant nothing for hurt of any Lord but for his own Defence For the Gendarmoury it were but a mad matter for him to enterprise with his 100 against 900. For having Men in his Chamber at Greenwich confessed by Partridg it seemed he meant no harm because when he could have done harm he did it not My Lord Strange's Confession he swore it was untrue and the Lord Strange took his Oath it was true Nudigate's Hammond's and Alexander Seimour 's Confessions he denied because they were his Men. The Lawyers rehearsed how to raise Men at his House for an ill Intent as to kill the Duke of Northumberland was Treason by an Act Anno tertio of my Reign against Unlawful Assemblies for to devise the Death of the Lords was Felony To mind resisting his Attachment was Felony To Raise London was Treason and to Assault the Lords was Felony He answered He did not intend to raise London and swore that the Witnesses were not there His assembling of
Men was but for his own defence He did not determine to kill the Duke of Northumberland the Marquess c. but spoke of it and determined after the contrary and yet seemed to confess he went about their Death The Lords went together The Duke of Northumberland would not agree that any searching of his Death should be Treason So the Lords acquitted him of High-Treason and condemned him of Treason Fellonious and so he was adjudged to be hang'd He gave thanks to the Lords for their open Trial and cried Mercy of the Duke of Northumberland the Marquess of Northampton and the Earl of Pembrook for his ill-meaning against them and made suit for his Life Wife Children Servants and Debts and so departed without the Ax of the Tower The People knowing not the Matter shouted half a dozen of times so loud that from the Hall-Door it was heard at Charing-Cross plainly and rumours went that he was quit of all 2. The Peace concluded by the Lord Marquess was ratified by Me before the Ambassadour and delivered to him Signed and Sealed 3. The Duke told certain Lords that were in the Tower that he had hired Bertivill to kill them which thing Bertivill examined on confessed and so did Hammond that he knew of it 4. I saw the Musters of the new Band-men of Arms 100 of my Lord Treasurers 100 of Northumberland 100 Northampton 50 Huntingtoun 50 Rutland 120 of Pembrook 50 Darcy 50 Cobham 100 Sir Thomas Cheyney and 180 of the Pensioners and their Bands with the old Men of Arms all well-armed Men some with Feathers Staves and Pensils of their Colours some with Sleeves and half-Coats some with Bards and Staves c. The Horses all fair and great the worst would not have been given for less than 20 l. there was none under fourteen handfull and an half the most part and almost all Horses with their Guider going before them They passed twice about St. James's Field and compassed it round and so departed 15. Then were certain Devices for Laws delivered to my Learned Council to Pen as by a Schedule appeareth 18. It was appointed I should have six Chaplains ordinary of which two ever to be present and four always absent in preaching one Year two in Wales two in Lancashire and Darby next Year two in the Marches of Scotland two in Yorkshire the third Year two in Devonshire two in Hampshire fourth Year two in Norfolk and Essex and two in Kent and Sussex c. These six to be Bill Harle Perne Grindall Bradford * The other name dasht 20. The Bishop of Duresme was for concealment of Treason written to him and not disclosed at all till the Party did open him committed to the Tower 21. Richard Lord Rich Chancellor of England considering his sickness did deliver his Seal to the Lord-Treasurer the Lord great Master and the Lord Chamberlain sent to him for that purpose during the time of his sickness and chiefly of the Parliament 5. The Lord Admiral came to the French King and after was sent to the Queen and so conveied to his Chamber 6. The Lord Admiral christned the French King's Child and called him by the King's commandment Edward Alexander All that day there was Musick Dancing and Playing with Triumph in the Court but the Lord Admiral was sick of a double Quartane yet he presented Barnabe to the French King who took him to his Chamber 7. The Treaty was delivered to the Lord Admiral and the French King read it in open Audience at Mass with Ratification of it The Lord Admiral took his leave of the French King and returned to Paris very sick The same day the French King shewed the Lord Admiral Letters that came from Parma how the French Men had gotten two Castles of the Imperialists and in the defence of the one the Prince of Macedonia was slain on the Walls and was buried with triumph at Parma 22. The Great Seal of England delivered to the Bishop of Ely to be Keeper thereof during the Lord Rich's sickness The Band of 100 Men of Arms which my Lord of Somerset of late had appointed to the Duke of Suffolk 23. Removing to Greenwich 24. I began to keep Holy this Christmass and continued till Twelve-tide 26. Sir Anthony St. Legier for Matters laid against him by the Bishop of Dublin was banished my Chamber till he had made answer and had the Articles delivered him 28. The Lord Admiral came to Greenwich 30. Commission was made out to the Bishop of Ely the Lord Privy-Seal Sir John Gates Sir William Petre Sir Robert Bowes and Sir Walter Mildmay for calling in my Debts January 1. Orders were taken with the Chandlers of London for selling their Tallow-Candles which before some denied to do and some were punished with Imprisonment 3. The Challenge that was made in the last Month was fulfilled The Challengers were Sir Henry Sidney Sir Henry Nevel Sir Henry Gates Defendants The Lord Williams The Lord Fitzwater The Lord Ambrose The Lord Roberts The Lord Fitzwarren Sir George Howard Sir William Stafford Sir John Parrat Mr. Norice Mr. Digby Mr. Warcop Mr. Courtney Mr. Knolls The Lord Bray Mr. Paston Mr. Cary. Sir Anthony Brown Mr. Drury These in all ran six Courses a-piece at Tilt against the Challengers and accomplished their Courses right-well and so departed again 5. There were sent to Guisnes Sir Richard Cotton and Mr. Bray to take view of Calais Guisnes and the Marches and with the advice of the Captain and Engineers to devise some amendment and thereupon to make me Certificate and upon mine Answer to go further to the Matter 4. It was appointed that if Mr. Stanhop left Hull then that I should no more be charged therewith but that the Town should take it and should have 40 l. a Year for the repairing of the Castle 2. I received Letters out of Ireland which appear in the Secretary's Hand and thereupon the Earldom of Thowmount was by Me given from O-Brians Heirs whose Father was dead and had it for term of Life to Donnas Baron of Ebrecan and his Heirs Males 3. Also Letters were written of Thanks to the Earls of Desmond and Clanrikard and to the Baron of Dunganan 3. The Emperor's Ambassador moved me several times that my Sister Mary might have Mass which with no little reasoning with him was denied him 6. The foresaid Challengers came into the Tournay and the foresaid Defendants entred in after with two more with them Mr. Terill and Mr. Robert Hopton and fought right-well and so the Challenge was accomplished The same Night was first of a Play after a Talk between one that was called Riches and the other Youth whether of them was better After some pretty Reasoning there came in six Champions of either side On Youth's side came My Lord Fitzwater My Lord Ambrose Sir Anthony Brown Sir William Cobham Mr. Cary. Mr. Warcop On Riches side My Lord Fitzwarren Sir Robert Stafford Mr. Courtney Digby Hopton Hungerford All
Lorrain both to stop the Emperor's Provision annoy his Camp and to take up the Straglers of the Army with a Band of 400 Men of Arms which is 1200 Horse and 800 Light-Horse hearing how Marquess Albert began to take the Emperor's part sent first certain Light-Horse to view what they intended Those Avan-Couriers lighted on a Troop of 500 Horsemen who drove them back till they came to the Duke's Person Whereupon the Skirmish grew so great that the Marquess with 12000 Footmen and 1000 Horsemen came to his Mens succours so the Duke's Party was discomfited the Duke himself taken and hurt in many places Monsieur de Roan was also slain and many other Gentlemen slain and taken This Fight was before Toul into which Fort escaped a great part of the Light-Horse 6. Heading Town and Castle was taken by the Monsieur de Reux The Castle was reckoned too well stored of all things and rendred either by Cowardice or Treason The Battery was very small and not suitable The most was that the Captain Monsieur Jeulis was with one of the first shots of the Cannon slain and his Lieutenant with him In this month Ferdinando Gonzaga besieged St. Martins in Piedmont 18. There was a Commission granted out to Sir Richard Cotton Sir John Gates Sir Robert Bowes and Sir Walter Mildmay to examine the account of the fall of Mony by the two Proclamations 20. The Lord Ogle leaving the Wardenship of the Middle Marches because my Lord Evers Land lay there he was made Deputy-Warden there with the Fee of 600 Merks and Sir Thomas Dacres of the East Marches with the Fee of 500 Merks 24. Thomas Gresham came from Antwerp hither to declare how Monsieur de Langie Treasurer to the Emperor of Flanders was sent to him from the Regent with a certain Pacquet of Letters which the Burgonions had taken in Bullonois coming from the Dowager of Scotland The Effect whereof was How she had committed George Paris the Irish-man to Prison because she had heard of his meaning to return into England how she had found the Pardon he had and divers other Writings and how she had sent O-Coners's Son into Ireland to comfort the Lords of Ireland Also he shewed certain Instructions Anno 1548 upon the Admiral 's fall given to a Gentleman that came hither That if there were any here of the Admiral 's Faction he should do his uttermost to raise an Uproar 29. Henry Knowls was sent in Post into Ireland with a Letter to stay the Deputy if he met him in Ireland because of the Business and that he should seem to stay for his own Affairs and prolong his going from Week to Week lest it be perceived Also he had with him certain Articles concerning the whole state of the Realm which the Deputy was willed to answer 30. There was a Letter of Thanks written to the Regent and sent to Mr. Chamberlain to deliver her for the gentle Overture made to Thomas Gresham by the Treasurer Langie He was also willed to use gentle words in the delivery of the Letters wishing a further Amity And for recompence of her Overture to tell her of the French King's practice for 5000 Scotch Footmen and 500 Horsemen And also how he taketh up by Exchange at Lubeck 100000 l. whereby appeareth some meaning that way the next Spring 28. The Lord Paget was put to his Fine of 6000 l. and 2000 l. diminished to pay it within the space of Years at days limited Here the Journal ends or if more was written by the King it is lost Some other Papers written with King Edward the Sixth's own Hand Number 2. A Collection of Passages of Scripture against Idolatry in French dedicated to the Protector In Trinity Coll. Libr. Cambridg LE fervent zele que Je vous apercoy avoir en la Reformation de Idolatrie Tres-cher et bien aimè Oncle ma incitè comme par maniere de passe temps en lisant la sainct Escriture de nôter plusieurs lieux en icelle qui defendent de nâ—adorer ny faire aucuns Images Non seulement de Dieux Estranges mais ausi de ne former chose pensant la faire semblable a la Majestè de Dieu lè Creature si tresbahy Veu qui lui mesme son St. Esprit par la bouche de ses Prophetes L'a si souvent defendu que tant de gens ont osè et osent commetre Idolatrie en faisant et adorant les Images Mais Je croy que cestoit pourtant quils n'avoient ou n'entendoit pas ses paroles Car comme il dit il ne peut estre veu en choses qui soient materielles Mais veut estre veu par ses ouvres ni plus ne moins que quand on voit quelque excellente piece d'ouvrage sans voir ouvrier qui L'a fait on peut Imaginer son excellence Ainsi regardant et considerant l'excellence du Firmament et les choses tant parfaites et mervelleuses que y sont comprises nous pouvons Imaginer quelle è le Createur qui les a formees seulement par sa parole et en telle maniere nostre Oeil Spirituel pouroit beaucoup mieux voir quelle chosé c'est que de Dieu que nostre Oeil corporell ne le pourroit voir en chose que Creature humane ait fait et formee Pourtant cher Oncle apres avoir notè en ma Bible en Anglois plusieurs sentences qui contradisent a tout Idolatrie a celle fin de m'apprendre et exercer en l'Escriture Francoise je me suis amusè a le Translater en la dite Langue Francoise Puis les ay fait rescire en se petit livret lequell de tresbon cueur Je vous offre Priant Dieu le Createur de vous donner grace de continuer en vostre labeur spirituel au salut de vostre ame et a l' honneur et gloire d' iceluy Then follow 72 Passages out of the Old Testament against worshipping strange Gods or Images with little Paraphrases of his own he concludes Il y a autres places en la sainte Escriture tant Apocryphes que autres desquelles je ne fais nulle mention pour le present qui toutesfois sont correspondentes a celles dont est fait mention par cy devant Mais pour tant que quasi tous les Prophetes et autres Saints desquels la Sainte Escriture parle deffendent de ne commetre Idolatrie Je desire et exhorte toute la Congregation des Chrestiens qu'un chascun d'eux vueille delaisser cest abominable vice A Discourse about the Reformation of many Abuses Number 2. The Government of this Realm is divided into two parts one Ecclesiastical and the other Temporal THe Ecclesiastical consisteth in setting forth the Word of God Cotton Libr. Nero C. 10. continuing the People in Prayer and the Discipline The setting forth of the Word of God consisteth in
another To the fifth Point 1. The Emperor is at this time so driven to his Shifts that neither he shall be able to attend the stay of Mony from coming to the Mart neither if he were able to attend could I think do it now the Flemings being put in such fear as they be of the loss of all they have 2. The Flemings and the Spaniards which be under him can hardlier be without us than we without them and therefore they would hardly be brought to forbear our Traffique To the sixth Point 1. It were good the Stiliard-men were for this time gently answered and that it were seen whether by any gentle offer of some part of their Liberties again they might be brought to ship their Wares to the Mart. The Frenchmen also I think would easily be brought to come hither having now none other Traffique but hither these two Nations would suffice to begin a Mart for the first part To the seventh Point 1. It is not the ability of the English Merchants only that maketh the Mart but it is the resort of other Nations to some one place when they do exchange their Commodities one with another for the bargaining will be as well amongst the Strangers themselves the Spaniards with the Almains the Italians with Flemings the Venetians with the Danes c. as other Nations will bargain with Us. 2. The Merchants of London of Bristol and other places will come thither for the Mart time and traffique 3. The Merchants will make shift enough for their Lodging 4. There may be some of these Clothes that shall go hereafter be bought with my Mony and so carried to Southampton to be there uttered To the eighth Point 1. Bruges where the Mart was before stood not on the River of Rhine nor Antwerp doth not neither stand on that River 2. Frankfort Mart may well stand for a Fair in Almain although Southampton serve for all Nations that lie on the Sea-side for few of those come to Frankfort Mart. Windsor Sept. 23. Sexto Edwardo Sexti 1552. Number 5. The Method in which the Council represented Matters of State to the King An Original Written by Sir William Cecil Secretary of State Questions 1. Whether the King's Majesty shall enter into the Aid of the Emperor Answ He shall A Pacto 1. THe King is bound by the Treaty and if he will be helped by that Treaty he must do the Reciproque A periculo vitando 2. If he do not Aid the Emperor is like to Ruin and consequently the House of Burgundy come to the French Possession which is perilous to England and herein the greatness of the French King is dreadful Religio Christiana 3. The French King bringeth the Turk into Christendom and therefore that exploit to be staied Periculum violati pacti 4. If the Emperor for Extremity should agree now with the French then our Peril were double greater 1. The Emperor's Offence for lack of Aid 2. The French King's Enterprises towards us and in this Peace the Bishop of Rome's devotion towards us Pro Repub. Patria 5. Merchants be so evil used that both for the loss of Goods and Honour some Remedy must be sought Pericula consequentia 6. The French King 's Proceedings be suspicious to the Realm by breaking and burning of our Ships which be the old strength of this Isle Declaration of Stuckley's Tale. Answer He shall not Difficile quasi impossibile 1. The Aid is to be chargeable for the Cost and almost to be executed is impossible Solitudo in periculis 2. If the Emperor should die in this Confederacy we should be left alone in the War Amicorum suspitio vitanda 3. It may be the German Protestants might be more offended with this Conjunction with the Emperor doubting their own Causes Sperandum bene ab amicis 4. The Amity with France is to be hoped will amend and continue and the Commissioners coming may perchance restore Corrolarium of a mean way Judicium 1. So to help the Emperor as we may also join with other Christian Princes and conspire against the French King as a common Enemy to Christendom Reasons for the Common Conjunction 1. The cause is common Auxilia communia and therefore there will be more Parties to it 2. It shall avoid the chargeable entry into Aid with the Emperor Sumptus vitandi according to the Treaties 3. If the Emperor should die or break off Amicorum copia yet it is most likely some of the other Princes and Parties will remain so as the King's Majesty shall not be alone 4. The Friendship shall much advance the King 's other Causes in Christendom Dignitas causae 5. It shall be most honourable to break with the French King for this common Quarrel of Christendom Pro fide Religione Reasons against this Conjunction 1. The Treaty must be with so many Parties Inter multos nihil secretum that it can neither be speedily or secretly concluded 2. If the Matter be revealed and nothing concluded Amicitiae irritatae then consider the French King's Offence and so may he at his leasure be provoked to practise the like Conjunction against England with all the Papists Conclusion 1. The Treaty to be made with the Emperor The King's Hand and by the Emperor's means with other Princes 2. The Emperor's Acceptation to be understanded before we treat any thing against the French King Number 6. A Method for the Proceedings in the Council written with King Edward's Hand The Names of the whole Council The Bishop of Canterbury The Bp of Ely Lord Chancellor The Lord Treasurer The Duke of Northumberland The Lord Privy-Seal The Duke of Suffolk The Marquess of Northampton The Earl oâ— Shrewsbury The Earl of Westmoreâ—â—nd The Earl of Huntington The Earl of Pembrâ—â—k The Viscount Hereford The Lord Admiral The Lord Chamberlain The Lord Cobham The Lord Rich. Mr. Comptroller Mr. Treasurer Mr. Vicechamberlain Mr. Secretary Petre. Mr. Secretary Cecil Sir Philip Hobbey Sir Robert Bowes Sir John Gage Sir John Mason Mr. Ralph Sadler Sir John Baker Judg Broomley Judg Montague Mr. Wotton Mr. North. Those that be now called in Commission The Bishop of London The Bishop of Norwich Sir Thomas Wroth. Sir Richard Cotton Sir Walter Mildmay Mr. Sollicitor Mr. Gosnold Mr. Cook Mr. Lucas The Counsellors above-named to be thus divided into several Commissions and Charges First For hearing of those Suits which were wont to be brought to the whole Board The Lord Privy-Seal The Lord Chamberlain The Bishop of London The Lord Cobham Mr. Hobbey Sir John Mason Sir Ralph Sadler Mr. Wotton Mr. Cook Masters of Requests Mr. Lucas Masters of Requests Those Persons to hear the Suits to answer the Parties to make Certificate what Suits they think meet to be granted and upon answer received of their Certificate received to dispatch the Parties Also
nobis virtutem faciet ad nihilum rediget Hostes nostros Serenitatem ac Sanctitatem vestram conservet Altissimus Ecclesiae suae Sanctae per tempora diuturna Datum apud Monasterium de Aberbroth in Scotia 6 die Aprilis Anno gratiae Millesimo trecentesimo vicesimo Anno vero Regni Regis nostri supradicti quintodecimo Number 11. The Oath given to the Scots who submitted to the Protector YOu shall bear your Faith to the King's Majesty Ex Libro Concilii Fol. 139. our Soveraign Lord Edward the Sixth c. till such time as you shall be discharged of your Oath by special License And you shall to the uttermost of your power serve his Majesty truly and faithfully against all other Realms Dominions and Potentates as well Scots as others You shall hear nothing that may be prejudicial to his Majesty or any of his Realms or Dominions but with as much diligence as you may shall cause the same to be opened so as the same come to his Majesty's Knowledg or to the knowledg of the Lord Protector or some of his Majesty's Privy-Council You shall to the uttermost of your possible Power set forwards and advance the King's Majesties Affairs in Scotland for the Marriage and Peace Number 12. The Protestation of the Bishop of London made to the Visitors when he received the King's Majesties Injunctions and Homilies Ex Libro Concilii Fol. 110. I Do receive these Injunctions and Homilies with this Protestation That I will observe them if they be not contrary and repugnant to God's Law and the Statutes and Ordinances of this Church The Submission and Revocation of the same Bishop made before the Lords of the Kings Majesty's Council presently attending upon his Majesty's Person with the subscription of his Name thereunto VVHere I Edmund Bishop of Lodon have at such time as I received the King's Majesty's my most dread Soveraign Lord's Injunctions and Homilies at the Hands of his Highness Visitors did unadvisedly make such Protestation as now upon better consideration of my duty of Obedience and of the ill Example that may ensue to others thereof appeareth to me neither reasonable nor such as might well stand with the Duty of an humble Subject forasmuch as the same Protestation at my request was then by the Register of that Visitation enacted and put in Record I have thought it my bounden Duty not only to declare before your Lordships That I do now upon better consideration of my Duty renounce and revoke my said Protestation but also most humbly beseech your Lordships that this my Revocation of the same may likewise be put in the same Records for a perpetual Memory of the Truth Most humbly beseeching your good Lordships both to take order that it may take effect and also that my former unadvised doings may by your good Mediations be pardoned of the King's Majesty Edmund London Number 13. Gardiner's Letter to Sir John Godsalve concerning the Injunctions Ex MS. Col. C. C. Cantab. Mr. Godsalve after my right hearty Commendations with like thanks for the declaration of your good mind towards me as you mean it although it agreeth not with mine Accompt such as I have had leasure to make in this time of Liberty since the Death of my late Soveraign Lord whose Soul Jesu pardon For this have I reckon'd that I was called to this Bishoprick without the offence of God's Law or the King 's in the attaining of it I have kept my Bishoprick these sixteen Years accomplished this very day that I write these my Letters unto you without offending God's Law or the King 's in the retaining of it howsoever I have of frailty otherwise sinned Now if I may play the third part well to depart from the Bishoprick without the offence of God's Law or the King 's I shall think the Tragedy of my Life well passed over and in this part to be well handled is all my care and study now how to finish this third Act well for so I offend not God's Law nor the King's I will no more care to see my Bishoprick taken from me than my self to be taken from the Bishoprick I am by Nature already condemned to die which Sentence no Man can pardon nor assure me of delay in the execution of it and so see that of necessity I shall leave my Bishoprick to the disposition of the Crown from whence I had it my Houshold also to break up and my bringing up of Youth to cease the remembrance whereof troubleth me nothing I made in my House at London a pleasant Study that delighted me much and yet I was glad to come into the Country and leave it and as I have left the use of somewhat so can I leave the use of all to obtain a more quiet it is not loss to change for the better Honesty and Truth are more leef to me than all the Possessions of the Realm and in these two to say and do frankly as I must I never forbare yet and in these two Honesty and Truth I take such pleasure and comfort as I will never leave them for no respect for they will abide by a Man and so will nothing else No Man can take them away from me but my self and if my self do them away from me then my self do undo my self and make my self worthy to lose my Bishoprick whereat such as gape might take more sport than they are like to have at my hands What other Men have said or done in the Homilies I cannot tell and what Homilies or Injunctions shall be brought hither I know not such as the Printers have sold abroad I have read and considered and am therefore the better instructed how to use my self to the Visitors at their repair hither to whom I will use no manner of Protestation but a plain Allegation as the Matter serveth and as Honesty and Truth shall bind me to speak for I will never yield to do that should not beseem a Christian Bishops ought never to lose the Inheritance of the King's Laws due to every English Man for want of Petition I will shew my self a true Subject humble and obedient which repugneth not with the preservation of my Duty to God and my Right in the Realm not to be enjoined against an Act of Parliament which mine intent I have signified to the Council with request of redress in the Matter and not to compel me to such an Allegation which without I were a Beast I cannot pretermit and I were more than a Beast if after I had signified to the Council Truth and Reason in words I should then seem in my Deeds not to care for it My Lord Protector in one of such Letters as he wrote to me willed me not to fear too much and indeed I know him so well and divers others of my Lords of the Council that I cannot fear any hurt at their hands in the allegation of God's Law and the King 's and I will
never defame them so much to be seen to fear it And of what strength an Act of Parliament is the Realm was taught in the case of her that we called Queen Ann where all such as spake against her in the Parliament-House although they did it by special Commandment of the King and spake that was truth yet they were fain to have a Pardon because that speaking was against an Act of Parliament Did you never know or here tell of any Man that for doing that the King our late Soveraign Lord willed devised and required to be done He that took pains and was commanded to do it was fain to sue for his Pardon and such other also as were doers in it and I could tell who it were Sure there hath been such a Case and I have been present when it hath been reasoned That the doing against an Act of Parliament excuseth not a Man even from the Case of Treason although a Man did it by the King's Commandment You can tell this to your remembrance when you think further of it and when it cometh to your remembrance you will not be best content with your self I believe to have advised me to enter the breach of an Act of Parliament without surety of Pardon although the King command it and were such indeed as it were no matter to do it at all And thus I answer the Letters with worldly civil Reasons and take your Mind and Zeal towards me to be as tender as may be and yet you see that the following of your Advice might make me lose my Bishoprick by mine own Act which I am sure you would I should keep and so would I as might stand with my Truth and Honesty and none otherwise as knoweth God who send you heartily well to fare Number 14. The Conclusion of Gardiner's Letter to the Protector against the lawfulness of the Injunctions Cotton Libr. Vesp D. 18. VVHether the King may command against the Common Law or an Act of Parliament there is never a Judg or other Man in the Realm ought to know more by experience of that the Lawyers have said than I. First My Lord Cardinal had obtained his Legacy by our late Soveraign Lord's Request at Rome yet being it was against the Laws of the Realm the Judges censured the Offence of Premunire which Matter I bore away and take it for a Law of the Realm because the Lawyers said so but my Reason digested it not The Lawyers for the confirmation of their Doings brought in a Case of my Lord Typtest an Earl he was and learned in Civil Laws who being Chancellor because in execution of the King's Commission he offended the Laws of the Realm he suffered on Tower-Hill they brought in the Examples of many Judges that had Fines set on their Heads in like case for transgression of the Laws by the King's Commandment and this I learned in this Case Since that time being of the Council when many Proclamations were devised against the Carriers out of Corn when it came to punishing the Offenders the Judges would answer it might not be by the Laws because the Act of Parliament gave liberty Wheat being under a price Whereupon at the last followed the Act of Proclamations in the passing whereof were many large words When the Bishop of Exeter and his Chancellor were by one Body brought into a Premunire I reasoned with the Lord Audley then Chancellor so far as he bad me hold my peace for fear of entring a Premunire my self But I concluded that although I must take it as of their Authority that it is Common Law yet I could not see how a Man authorised by the King as since the King's Majesty hath taken upon him the Supremacy every Bishop is that Man could fall in a Premunire I reasoned once in the Parliament House where was free Speech without danger and there the Lord Audley Chancellor then to satisfie me because I was in some secret estimation as he knew Thou art a good Fellow Bishop quoth he look the Act of the Supremacy and there the King's doings be restrained to Spiritual Jurisdiction And in an other Act No Spiritual Law shall have place contrary to a Common Law or an Act of Parliament And if this were not quoth he the Bishops would enter in with the King and by means of his Supremacy order the Law as you listed but we will provide quoth he that the Premunire shall never go off your Heads This I bare away there and held my peace Since that time in a Case of Jewels I was fain with the Emperor's Ambassador Chapinius when he was here and in the Emperor's Court also to defend and maintain by Commandment that the King's Majesty was not above his Laws and therefore the Jeweller although he had the King's Bill signed yet it would not serve because it was not obtained after the Order of the Law in which Matter I was very much troubled Even this time twelve-month when I was in Commission with my Lord great Master and the Earl of Southampton for the altering of the Court of Augmentations there was my Lord Montague and other of the King 's Learned Council of whom I learned what the King might do against an Act of Parliament and what danger it was to them that medled It is fresh in my Memory and they can tell whether I say true or no and therefore being learned in so notable Causes I wrote in your absence therein as I had learned by hearing the Common Lawyers speak whose Judgments rule these Matters howsoever my reason can digest them When I wrote thereof the Matter was so reasonable as I have been learned by the Lawyers of the Realm that I trusted my Lords would have staied till your Graces return Number 15. A Letter from the Duke of Somerset to the Lady Mary in the beginning of King Edward's Reign Madam my humble Commendations to your Grace premised THese may be to signify unto the same Cotton Libr. Faustin C. 2. that I have received your Letters of the second of this present by Jane your Servant reknowledging my self thereby much bound unto your Grace nevertheless I am very sorry to perceive that your Grace should have or conceive any sinister or wrong Opinion in me and others which were by the King your late Father and our most gracious Master put in trust as Executors of his Will albeit the truth of our doings being known to your Grace as it seemeth by your said Letter not to be I trust there shall be no such fault found in us as in the same your Grace hath alleadged and for my part I know none of us that will willingly neglect the full execution of every Jot of his said Will as far as shall and may stand with the King our Master's Honour and Surety that now is otherwise I am sure that your Grace nor none other his Faithful Subjects would have it take place not doubting but our Doings and
Ex Libro Concilii Fol. 247. THis day the 17th of March the Lord Chancellor and the rest of the King's Council meeting in his Highness Palace of Westminster heard the Report of the Bishop of Ely who by the said Lords and others of the Council was sent to instruct and comfort the Lord Admiral after the hearing whereof consulting and deliberating with themselves of the time most convenient for the execution of the said Lord Admiral now attainted and condemned by the Parliament They did condescend and agree that the said Lord Admiral should be executed the Wednesday next following betwixt the hours of nine and twelve in the forenoon the same day upon Tower-Hill His Body and Head to be buried within the Tower The King's Writ as in such Cases as heretofore hath been accustomed being first directed and sent forth for that purpose and effect Whereupon calling to the Council-Chamber the Bishop of Ely they willed him to declare this their Determination to the said Lord Admiral and to instruct and teach him the best he could to the quiet and patient suffering of Justice and to prepare himself to Almighty God E. Somerset T. Cantuarien R. Rich Cancel W. St. John J. Russel J. Warwick F. Shrewsbury Thomas Southampton William Paget Anthony Wingfield William Petre. A. Denny Edward North. R. Sadler Number 33. Articles to be followed and observed according to the King's Majesty's Injunctions and Proceedings 1. THat all Parsons Vicars and Curats Ex MS. Dr. Johnson omit in the reading of the Injunctions all such as make mention of the Popish Mass of Chantries of Candles upon the Altar or any other such-like thing 2. Item For an Uniformity that no Minister do counterfeit the Popish Mass as to kiss the Lord's Table washing his Fingers at every time in the Communion blessing his Eyes with the Paten or Sudary or crossing his Head with the Paten shifting of the Book from one place to another laying down and licking the Chalice of the Communion holding up his Fingers Hands or Thumbs joined towards his Temples breathing upon the Bread or Chalice shewing the Sacrament openly before the distribution of the Communion ringing or sacrying Bells or setting any Light upon the Lord's Board at any time And finally to use no other Ceremonies than are appointed in the King's Book of Common Prayers or kneeling otherwise than is in the said Book 3. Item That none buy or sell the Holy Communion as in Trentals and such other 4. Item That none be suffered to pray upon Beads and so the People to be diligently admonished and such as will not be admonished to put from the Holy Communion 5. Item That after the Homily every Sunday the Minister exhort the People especially the Communicants to remember the poor Mens Box with their Charity 6. Item To receive no Corpse but at the Church-yard without Bell or Cross 7. Item That the Common-Prayer upon Wednesdays and Fridays be diligently kept according to the King's Ordinances exhorting such as may conveniently come to be there 8. Item That the Curats every sixth Week at the least teach and declare diligently the Catechism according to the Book of the same 9. Item That no Man maintain Purgatory Invocation of Saints the six Articles Bedrolls Images Reliques Lights Holy Bells Holy Beads Holy Water Palms Ashes Candles Sepulchres Paschal creeping to the Cross hallowing of the Font of the Popish manner Oil Chresme Altars Beads or any other such Abuses and Superstitions contrary to the King's Majesty's Proceedings 10. Item That within any Church or Chappel be not used any more than one Communion upon any day except Christmass-day and Easter-day 11. Item That none keep the Abrogate Holy-days other than those that have their proper and peculiar Service 12. Item That the Church-wardens suffer no buying nor selling gaming or unfitting Demeanour in Church or Church-yards especially during the Common-Prayer the Sermon and reading of the Homily 13. Item That going to the Sick with the Sacrament the Minister have not with him either Light or Bells Number 34. A Paper written by Luther to Bucer concerning a Reconciliation with the Zuinglians An Original Ex M S. Col. C. Ch. Cant. PRimo Ut nullo modo concedamus de nobis dici quod neutri neutros ante Intellexerunt Nam isto Pharmaco non medebimur tanto vulneri cum nec ipsi credamus utrimque hoc verum esse alii putabunt a nobis hoc fingi ut ita magis suspectam reddemus causam vel potius per totum dubiam faciemus cum sit communis omnium ut in tantis animorum turbis scrupulis non expedit hoc nomine addere offendiculum Secundo Cum hactenus dissenserimus quod illi signum nos Corpus Christi asseruerimus plane contrarii Nihilominus mihi videtur utile ut mediam ut novam statuamus sententiam qua illi concedant Christum adesse vere nos concedamus panem solum manducari Considerandum certe est quantam hic fenestram aperiemus in re omnibus communi cogitandi Orientium hinc fontes questionum opinionum * Here a word is wanting it is like it should be Occludendi _____ Ut tutius multo sit illos simpliciter manere in suo signo cum nec ipsi suam nec nos nostram partem multo minus utrique totum orbem pertrahemus in eam sententiam Sed potius irritabimus ad varias Cogitationes ideo vellem potius ut sopitum maneret dissidium in duabus istis sententiis quam ut occasio daretur infinitis questionibus ad Epicurismum profuturis Istis salvis nihil est quod a me peti possit nam ut ego hoc dissidium vellem testis est mihi Christus meus redemptum Corpore Sanguine meo Sed quid faciam Ipsi forte Conscientia bona sunt in altera sententia Feramus igitur eos si sinceri sunt liberabit eos Christus Dominus Ego contra captus sum bona mea Conscientia nisi ipsi mihi sum ignotus in meam sententiam ferant me si non possunt mihi accedere Number 35. The Sentence against Joan of Kent with the Certificate made upon it IN Dei Nomine Amen Nos Thomas Regist Cran. Fol. 175. permissione divina Cantuarien Archiepiscopus totius Angliae primas Metrapolitanus Thomas Smith Miles Willielmus Cooke Decanus de Arcubus Hugo Latimer Sacrae Theologiae Professor Richardus Lyell Legum Doctor illustrissimi invictissimi in Christo Principis Domini nostri Domini Edwardi sexti Dei Gratia Angliae c. per Literas suas Regias Patentes dat duodecimo die mensis Aprilis Anno Regni sui tertio contra te Joannam Bocher alias nuncupatam Joannam de Kente coram nobis super haeretica pravitate juxta secundum Commissionem dicti Domini nostri Regis detectam declaratam ac in ea parte apud bonos graves Notorie Publice
if they shall continue obstinate according to the order of the Laws so as through your good furtherance both God's Glory may be the better advanced and the Common-Wealth the more quietly governed Given under Our Signet at Our Honour of Hampton-Court the 24th of May in the first and second Years of Our Reigns Number 21. Sir T. More 's Letter to Cromwell concerning the Nun of Kent Right Worshipful Ex MSS. Norfolcianis in Col. Gresham AFter my most hearty recommendation with like thanks for your Goodness in accepting of my rude long Letter I perceive that of your further goodness and favour towards me it liked your Mastership to break with my Son Roper of that that I had had communication not only with divers that were of Acquaintance with the lewd Nun of Canterbury but also with her self and had over that by my writing declaring favour towards her given her advice and counsel of which my demeanour that it liketh you to be content to take the labour and the pain to hear by mine own writing the truth I very heartily thank you and reckon my self therein right deeply beholden to you It is I suppose about eight or nine Years ago sith I heard of that Housewife first at which time the Bishop of Canterbury that then was God assoil his Soul sent unto the King's Grace a roll of Paper in which were written certain words of hers that she had as report was then made at sundry times spoken in her Trances whereupon it pleased the King's Grace to deliver me the Roll commanding me to look thereon and afterwards shew him what I thought therein Whereunto at another time when his Highness asked me I told him That in good faith I found nothing in these words that I could any thing regard or esteem for seeing that some part fell in Rithm and that God wots full rude also for any reason God wots that I saw therein a right simple Woman might in my mind speak it of her own wit well enough Howbeit I said that because it was constantly reported for a truth that God wrought in her and that a Miracle was shewed upon her I durst not nor would not be bold in judging the Matter And the King's Grace as me thought esteemed the Matter as light as it after proved lewd From that time till about Christmass was twelve-month albeit that continually there was much talking of her and of her Holiness yet never heard I any talk rehearsed either of Revelation of hers or Miracle saving that I heard say divers times in my Lord Cardinal's days that she had been both with his Lordship and with the King's Grace but what she said either to the one or to the other upon my Faith I had never heard any one word Now as I was about to tell you about Christmass was twelve-month Father Risby Friar Observant then of Canterbury lodged one night at mine House where after Supper a little before he went to his Chamber he fell in communication with me of the Nun giving her high commendation of Holiness and that it was wonderful to see and understand the Works that God wrought in her which thing I answered That I was very glad to hear it and thanked God thereof Then he told me that she had been with my Lord Legate in his Life and with the King's Grace too and that she had told my Lord Legat a Revelation of hers of three Swords that God hath put in my Lord Legat's hand which if he ordered not well God would lay it sore to his Charge The first he said was the ordering the Spirituality under the Pope as Legat. The second The Rule that he bore in order of the Temporality under the King as his Chancellor And the third she said was the medling he was put in trust with by the King concerning the great matter of his Marriage And therewithal I said unto him That any Revelation of the King's Matters I would not hear of I doubt not but the goodness of God should direct his Highness with his Grace and Wisdom that the thing should take such end as God should be pleased with to the King's Honour and Surety of the Realm When he heard me say these words or the like he said unto me That God had specially commanded her to pray for the King and forthwith he brake again into her Revelations concerning the Cardinal that his Soul was saved by her Mediation and without any other Communication went unto his Chamber And he and I never talked any more of any such manner of matter nor since his departing on the Morrow I never saw him after to my remembrance till I saw him at Paul's Cross After this about Shrovetide there came unto me a little before Supper Father Rich Friar Observant of Richmond and as we fell in talking I asked him of Father Risby how he did And upon that occasion he asked me Whether Father Risby had any thing shewed me of the Holy Nun of Kent and I said Yea and that I was very glad to hear of her Vertue I would not quoth he tell you again that you have heard of him already but I have heard and known many great Graces that God hath wrought in her and in other Folk by her which I would gladly tell you if I thought you had not heard them already And therewith he asked me Whether Father Risby had told me any thing of her being with my Lord Cardinal and I said Yea Then he told you quoth he of the three Swords Yea verily quoth I. Did he tell you quoth he of the Revelations that she had concerning the King's Grace Nay forsooth quoth I nor if he would have done I would not have given him the hearing nor verily no more I would indeed for sith she hath been with the King's Grace her self and told him me-thought it a thing needless to tell me or to any Man else And when Father Rich perceived that I would not hear her Revelations concerning the King's Grace he talked on a little of her Vertue and let her Revelations alone and therewith my Supper was set upon the Board where I required him to sit with me but he would in no wise tarry but departed to London After that night I talked with him twice once in mine own House another time in his own Garden at the Friars at every time a great space but not of any Revelations touching the King's Grace but only of other mean Folk I knew not whom of which things some were very strange and some were very childish But albeit that he said He had seen her lie in her Trance in great pains and that he had at other times taken great spiritual comfort in her Communication yet did he never tell me that she had told him those Tales her self for if he had I would for the Tale of Mary Magdalen which he told me and for the Tale of the Hostie with which as I have heard she
Cardinal Pacheco who shewed him of the good inclination of your Majesty my Soveraign Lord to have Peace with him and the Church And that also he had received a Letter from the most Reverend Lord Cardinal's Grace there-hence who had spoken with your Majesty and found the same so well inclined to have Peace with his Holiness as might be desired which his Holiness said he liked very well and held up his hands beseeching Almighty God to continue your Majesty in that good mind And then he began to declare how that God provided and always confirmed you the Queen's Majesty not only to do good to that Realm but to all Christendom also in whom his Holiness had such hope that the same will so help with the King's Majesty that Peace may follow betwixt the Church and him and he of his part coveted nothing more as it should appear if the King's Majesty would treat of it Yea he said though he should sustain great Damage thereby he will win his Majesty if he can And where his Majesty is informed that his Holiness would hear none of those that were sent to him from his Majesty as Francisco Pacheco and one Citizen of Naples he said That he never heard that either the said Francisco or the said Citizen had any Letter or Word to him from his Majesty If they had had he as he said who giveth Audience daily to as many as do seek it at his hands without denial would have heard them or any that had been sent from his Highness and this he said all that be about him can testify and called God to Record of it And yet he said that the King's Majesty is informed of the contrary whereupon he said that his Majesty was brought in belief that it was sufficient for his Highness to offer himself to be heard and seeing he could not he was discharged towards God and so lay the fault in his Holiness from the which Error so his Holiness named it he would and wished that his Majesty should be brought for his Holiness caused to be enquired of them Whether they had any Letters or any thing to say of his Majesty's behalf to him and could hear of none Wherefore his Holiness desired me to write to your Majesty and to signify the same to your Highness and of his Holiness behalf to pray you to advertise the King's Majesty that therein was no lack of his Holiness Saying If his Majesty had sent to him he would have gladly heard him or if it may please his Majesty yet to send no Man will be more glad thereof than he And said further that God who had called him to that place knew that he always hath been of mind to have a General Council for a Reformation throughout Christendom and in such Place as had been meet for it and doubted not but that he would have seen Christendom in such Order that such Enormities as do reign in many Parts should have been reformed if these Wars had not troubled him Saying therewith That the Power of the Church is not able to maintain Wars of it self but that God had provided Aid elsewhere but if he can have Peace he will embrace it he said though it were to his loss And prayed me to desire your Majesty of his behalf to put to your good help towards it To whom after thanks first given to his Holiness for the said good Opinion that he had of your Majesty and also of the Provision made of the said Church of Chichester I said that I was glad to hear of that good inclination of his Holiness to Peace and said that I would gladly signify to you the Queen's Majesty according to his Holiness Pleasure And that I had heard of divers that his Holiness would not give Audience to such as you my Soveraign Lord had sent to him whereof I was sorry and yet nevertheless trusted that betwixt his Holiness and your Majesty should be as great Amity as appertaineth and had not so good hope thereof sithence this War began as now hearing his Holiness to be so well inclined to it not doubting but all the World should perceive no lack of your Majesty's behalf as far as any Reason required Whether this be done for a practice to please least any stir be there against the Frenchmen which is most feared here I am not able to say for there lacketh no practice in this Court that they think may serve for their purpose The truth is that there is jarring betwixt the Pope and the French now with whom the Pope is nothing contented neither they with him as it is credibly reported here All the Italians that the Pope had in the French Camp be all gone the French handled them very ill and vile and especially Don Antonio de Caraffa the Pope's Nephew So that it is thought here that the Pope will turn the Leaf if any were here of your behalf the King's Majesty that had Authority to treat with his Holiness And if it please your Majesty to send any hither for that purpose by the Opinion of all your Majesty's well-willers here there can come but good of it After this Communication I lamented to his Holiness greatly of one thing that I had heard his Holiness pretended to do And forasmuch as your Majesty had placed me here with his Holiness and that the case was such that it touched the maintenance of the Common-Wealth of Christian Religion within your Majesty's Realm there so much that of Duty I could do no less but open it to his Holiness trusting that the same who had always shewed himself most ready with all benignity to do for You the Queen's Majesty and your Realm would so continue still Which thing was I said That his Holiness would revoke his Legat there which should be too great a prejudice to the Church of that Realm to be done before all things were truly stablished there and opened unto his Holiness all the Considerations before rehearsed whereof I had informed the Cardinals in as ample manner as I could Then he said that there was nothing that he could do for you the Queen's Majesty or your said Realm but he would do it most gladly unless occasion should be given there-hence that he might not And as touching the Revocation of the Legat in England he said That it was done already and not for to provide any thing within that Realm but only for because it was not convenient that any Legat of his should be within any of the King's Majesty's Realms or Dominions and therefore he revoked his Nuncio's from Naples from Spain and all other parts of the King's Majesty's Realms and Dominions and of England therefore Nevertheless he said if you the Queen's Majesty would write to him for the continuance of his Legat there he would restore him to his former Authority or any thing else that your Majesty should think expedient for him to do Then I said It would be long time before
but be-like we should have that as it was of late days The Matter of which Service is taken out of the Psalms and other part of the Bible Translated into English wherein are manifest Errors and false Translations which all by depravation of God's Scripture and so verè mendacia Now if the Service be so fram'd then may Men well say upon us That we serve God with Lyes Wherefore we may not so travel and labour to alter the form of our Common Prayer that we lese the Fruit of all Prayer which by this barbarous contention no doubt we shall do And the Church of God hath no such custom as St. Paul alledgeth in such Contentions And may not the whole World say unto us as St. Paul said unto the Corinthians 1 Cor. 14. An à vobis Verbum Dei processit aut in vos solos pervenit As though the whole Church had been ever in Error and never had seen this Chapter of St. Paul before And that the Holy Ghost had utterly forsaken his Office in leading that into all Truth till now of late certain boasting of the Holy Ghost and the sincere Word of God hath enterprised to correct and overthrow the whole Church Augustinus lib. 1. contra Julianum Pelagium à Graecis pro suâ Heresi profugum querentem ad hunc modum respondit Puto inquit tibi eam partem orbis debere sufficere in quâ primum Apostolorum suorum voluit Dominus gloriosissimo Martyrio Coronari Et idem paulo post Te certe Julianum alloquitur Occidentalis Terra generavit Occidentalis Regeneravit Ecclesia Quid ei quaeris inferre quod in eâ non invenisti quando in ejus membra venisti Imò Quid ei quaeris auferre quod in eâ tu quoque accepisti Haec ille A number of Authorities out of the Doctors we could rehearse that maketh for the Unity of the Church and for not disturbing the quiet Government of the same which all impugn this their first Assertion by way of Argument But because they have framed their Assertion so that we be compelled to defend the Negative in the probation whereof the Doctors use not directly to have many words therefore of purpose we leave out a number of the Sayings of the Doctors which all as I said before would prove this first Matter by way of Argument lest we should be tedious and keep you too long in a plain Matter And therefore now to conclude for not changing the Divine Service and the Ministration of the Sacraments from the Learned Tongue which thing doth make a Schism and a Division between us and the Catholick Church of God we have brought in the Scripture that doth forbid all such Schism And also the Consent and Custom of the whole Church which cannot Err and maketh us bold to say as we do with other things as ye have heard for confirmation of the same And in answering to the first Matter we intend God willing to say much more beseeching Almighty God so to inspire the Heart of the Queen's Majesty and her most Honourable Council with the Nobility of this Realm and Us that be the Pastors of the People in these Causes that so we may dispose of the Service of God as we may therein serve God And that we do not by altering the said Service from the Uniform manner of Christ's Church but also highly displease God and procure to Us infamy of the World the Worm of Conscience and Eternal Damnation which God forbid and grant us Grace to acknowledg confess and maintain his Truth To whom be all Glory Amen Number 5. The Declaration of the Proceedings of a Conference begun at Westminster the last of March 1559 concerning certain Articles of Religion and the breaking up of the said Conference by default and contempt of certain Bishops Parties of the said Conference THe Queen 's most Excellent Majesty having heard of diversities of Opinions in certain Matters of Religion Ex Chartophylac Regio amongst sundry of her Loving Subjects and being very desirous to have the same reduced to some Godly and Christian Concord thought it best by advice of the Lords and others of her Privy Council as well for the satisfaction of Persons doubtful as also for the knowledg of the very Truth in certain Matters of difference to have a convenient chosen number of the best Learned of either Part and to confer together their Opinions and Reasons and thereby to come to some good and charitable Agreement And hereupon by her Majesty's Commandment certain of her said Privy Council declared this purpose to the Arch-Bishop of York being also one of the said Privy Council and required him that he would impart the same to some of the Bishops and to make choice of 8 nine or ten of them and that there should be the like number named of the other part and further also declared to him as then was supposed what the Matters should be and as for the time it was thought upon and then after certain days past it was signified by the said Arch-Bishop that there was appointed by such of the Bishops to whom he had imparted this Matter eight Persons that is to say four Bishops and four Doctors who were content at the Queen's Majesty's Commandment to shew their Opinions and as he termed it render account of their Faith in those Matters which were mentioned and that specially in writing Although he said they thought the same so determined as there was no cause to dispute upon them It was hereupon fully resolved by the Queen's Majesty with the Advice aforesaid that according to their desire it should be in writing on both Parts for avoiding of much alteration in words And that the said Bishops should because they were in Authority of Degree Superiours first declare their Minds and Opinions to the Matter with their Reasons in writing And the other number being also eight Men of good degree in Schools and some having been in Dignity in the Church of England if they had any thing to say to the contrary should the same day declare their Opinions in like manner And so each of them should deliver their Writings to the other to be consisidered what were to be improved therein and the same to declare again in Writing at some other convenient day and the like Order to be kept in all the rest of the Matters All this was fully agreed upon with the Arch-Bishop of York and so also signified to both Parties and immediately hereupon divers of the Nobility and States of the Realm understanding that such a Meeting and Conference should be and that in certain Matters thereupon the present Court of Parliament consequently following some Laws might be grounded they made earnest means to her Majesty that the Parties of this Conference might put and read their Assertions in the English Tongue and that in the presence of them the Nobility and others of her Parliament-House for the better satisfaction and