with bit and bridlâ⦠ãâã fall vpon thee 11 Great plagues ãâã foâ⦠the vngodly but who so putââ¦h his trust in the Lord mercy embraceth him on euery side 12 Be glad O yee righteous reioyce in the Lord and be ioyfull all ye that are true of heart PSALME XXXVIII PUt me not to rebuke O Lord in thine anger neither chasten me in thy heauie displeasure 2 For thine arrowes stick fast in me and thy hand presseth me sore 3 There is no health in my flesh because of thy displeasure neither is there any rest in my bones by reason of my sinne 4 For my wickednesses are gone ouer my head are like a sore burthen too heauie for me to beare 5 My wounds stink and are corrupt through my foolishnesse 6 I am brought into so great trouble and miserie that I goe mourning all the day long 7 For my loines are filled with a ãâã disease and there is no whole ââ¦rt of my body 8 I am feeble and sore smitten ãâã haue roared for the very disquiââ¦esse of my heart 9 Lord thou knowest all my ââ¦sire and my groaning is not hid ââ¦om thee 10 My heart panteth my strength ââ¦th failed mee and the sight of ââ¦e eies is gone from me 11 My louers and my neighbours ââ¦id stand looking vpoÌ my trouble ââ¦nd my kinsmen stood afarre off 12 They also that sought after ââ¦y life laid snares for me and they ââ¦hat went about to doe mee euill ââ¦alked of wickednesse and imagiââ¦ed deceit all the day long 13 As for me I was like a deafe man and heard not and as one yâ is dumbe which doth not open his mouth 14 I became euen as a man that heareth not and in whose mouth are no reproofes 15 For in thee O Lord haue I put my trust thou shalt answer for me O Lord my God 16 I haue required that they ââ¦uen mine enemies should not ââ¦umph ouer mee for when my fâ⦠slipt they reioyced greatly agaâ⦠mee 17 And I truly am set in ãâã plague and my heauinesse is eâ⦠in my sight 18 For I will confesse my wiâ⦠ednesse and be sorie for my sinnâ⦠19 But mine enemies liue aâ⦠are mighty and they that hate mâ⦠wrongfully are many in number 20 They also that reward euill for good are against mee because I follow the thing that good is 21 Forsake me not O Lord my God be not thou farre from me 22 Hast thee to helpe mee O Lord God of my saluation PSALME LI. HAue mercie vpon me O God after thy great goodnesse according vnto the multitude of thy mercies do away mine offences 2 Wash me throughly from my wickednesse and clense mee from my sinne 3 For I acknowledge my faults ãâã ãâã sinne is euer before me 4 ââ¦gainst thee onely haue I sinneâ⦠done this euill in thy sight thâ⦠thou mightst bee iustified in thâ⦠saying and cleere when thou aâ⦠iudged ãâã Behold I was shapen in wicââ¦nesse and in sinne hath my mothâ⦠conceiued me ãâã But loe thou requirest truth in ãâã inward parts shalt make me ãâã vnderstand wisedome secretly ãâã Thou shalt purge me with Iââ¦e and I shall bee cleane thou ââ¦lt wash me and I shall be whiâ⦠than snow 8 Thou shalt make me heare of ââ¦y gladnes that yâ bones which thou hast broken may reioyce 9 Turne thy face from my sins and put out all my misdeedes 10 Make me a cleane heart o God and renew a right spirit within me 11 Cast mee not away from thy presence and take not thy holy Spirit from me 12 O giue mee the comfort of thy helpe againe and stablish mee with thy free Spirit 13 Then shall I teach thy wayeâ⦠vnto the wicked and sinners shâ⦠be conuerted vnto thee 14 Deliuer mee from bloodgâ⦠tinesse O GOD thou that aâ⦠God of my health and my tongue shall sing of thy righteousnesse 15 Thou shalt open my lips O Lord and my mouth shall shew thy praise 16 For thou desirest no sacrifice else would I giue it thee but thâ⦠delightest not in burnt offerings 17 The sacrifice of GOD is a troubled spirit a broken and a contrite heart O God shalt thou not despise 18 O bee fauourable and gracious vnto Sion build thou the wals of Ierusalem 19 Then shalt thou bee pleased with the sacrifice of righteousnes with the burnt offerings and oblations then shall they offer young bullocks vpon thine Altar PSALME CII HEare my prayer O Lord and let my crying come vnto thee 2 Hide not thy face from mee in ãâã ââ¦e of my trouble incline ãâã eares vnto mee when I call O heare me and that right soone 3 For my daies are consumed away like smoke and my bones ãâã burnt vp as it were a firebraÌd 4 My heart is smitten downe withered like grasse so that I forget to eate my bread 5 For the voice of my groaning my bones will scarce cleaue to my flesh 6 I am become like a Pellican in the Wildernes like an Owle that is in the desart 6 I haue watched and am euen as it were a Sparrow that sitteth alone vpon the house top 8 Mine enemies reuile mee all the day long and they that are mad vpon mee are sworne together against me 9 For I haue eaten ashes as it were bread and mingled my drink with weeping 10 And that because of thine indignation and wrath for thou hast taken me vp and cast mee downe 11 My daies are gone like a shadowe and I am withered ãâã grasse 12 But thou O Lord shalt ââ¦dure for euer and thy remeââ¦brance throughout all generââ¦ons 13 Thou shalt arise and hauâ⦠mercy vpon Sion for it is time that thou haue mercy on her yeâ⦠the time is come 14 And why thy seruants thinke vpon her stones it pittieth theâ⦠to see her in the dust 15 The Heathen shall feare thy Name O Lord and al the Kings of the earth thy Maiestie 16 When the Lord shall build vp Sion and when his glory shal appeare 17 When hee turneth him vnto the prayer of the poore destitute and despiseth not their desire 18 This shal be written for those that come after and the people that shall be borne shall praise the Lord. 19 For hee hath looked downe from his sanctuarie out of the heauen did the Lord behold the earth 20 That hee might heare the mourââ¦g of such as be in captiuiâ⦠ãâã deliuer the children apââ¦ed vnto death 21 That they may declare the ãâã of the Lord in Sion his ââ¦rship at Ierusalem 22 When the people are gatheââ¦ed together and the kingdomes ãâã to serue the Lord. 23 Hââ¦e brought downe my strength in my iourney and shortened my daies 24 But I said O my God take me not away in the midst of mine age ãâã for thy yeares they endure thoroughout all generations 25 Thou Lord in the beginning hast laid the foundations of the earth and the Heauens are the worke of thy hands 26 They shall perish but thou
wee are freed from earthly cares and desires wee esteeme thee for our chiefest good with thee wee dwell with thee we liue All these benefits die vnto vs if thou O eternall light bee hidden from vs. Abide therefore with vs O Lord and remoue from vs the weight of our sinnes to the end that perpetuall day may shine in our hearts stay with vs O Lord. Amen An Euening confession I Confesse my sinnes vnto thee eternall Bishop minister of the Saints and the Priest of the true tabernaââ¦le who ence in the yeare of this world hast entred into the sacred Secret and giuen the holy and immaculate Lambe of thy body for a sacrifice for our sinnes To thee I confesse that I am inindebted not onely in ten thousand talents of my sins but that I am bound to yeeld thee account of my whole life Because I know that there is not one Commandement of thine in my whole life that I haue perfectly obserued wherein either in word sight hearing taste worke thought perswasion or consent I haue not offended But now O Lord I come before thy face in confession and in the presence of all thine Angels and holy Saints I ãâã vnto thee all my sins wherwith this day I haue offended thee Here if there bee any more grieuous sins let them be repeated Neither these alone do I confesse but also all other my misdeeds whatsoeuer I haue coÌmitted from my infancy hitherto euen vnto this present houre either wittingly or ignorantly in deeds in words in thoughts and in omissions discouering also in particular the euilltree of my heart with all his roots twigs leaues fruits with al his deformities swellings rottennes all which are very well knowne vnto thee for thou beholdest not onely the interior desires doubts denials of thy prouidence but also these grosse externall offences which we wretchedly commit in our words and deeds Wherefore O most mercifull Father according to the measure of my weakenesse I beseech thee although I am altogether vnapt to pray forgiue my offences pardon my sinnes and forget all the multitude of my misdeeds as well those that I haue committed this day as also those which thou knowest me guilty of from my infancie hitherto Circumcise likewise for thy goodnesse sake my very stony heart for this old one create in mee a new and endue it with a new spirit water it with the iuice of celestiall grace and the spirituall fountaine of waters whereby the internal venome and corrupt iuice of the flesh may bee dried vp the custome of the old man may bee changed and my heart may not heereafter bring foorth brambles and thornes as fewell to the fire but spirituall fruits in iustice and holinesse Amen A thanksgiuing in the euening BEhold O Lord so many and so mighty are my sins whereby I haue this day offended thy diuine Maiesty and that time thou gauest me to shew the fruits of repentance in I haue consumed so vnprofitably forgetting that this day might haue bene the very last day of my life heaping new sinnes vpon old and walking in thy sight who continually seest all things without any feare no otherwise than if it were in the presence of some idoll for which cause I deserued that the earth should gape and hell should swallow me vp but for that this most fatal punishment doth not affect me both with lips and heart all the members about me and the power that is in me I giue thanks to thine infinit mercy For thou O Lord hast kept me this day by thy ciemency from all misfortune of body and soule for there is no euill in the world either corporall or spirituall that this day might not haue happened vnto mee For that which might befall another man why might it not light vpon mee For if hee bee the sonne of Adam why so am I If hee bee subiect to actuall sinne so am I If his body bee formed of humours and contrarie elements so is mine If therefore hee bee this day made blinde why might not I also haue bene blinded If another man this day become lame bee consumed fall sicke of the pââ¦sicke bee distraught get the ââ¦ixe labour of the spleene tremble with the palsââ¦e why am not I partner of the same miserie If this man hath perished by water that by fire hee bee extinguished by suddaine and vnexpected death why am not I also who am in the same state of damnation with him Why O Lord why I say but for that thy grace O most pitiful Lord hath conserued me and thy mercy protected me that therefore I am in safetie that I am whole and strong in body I onely ascribe it to thee to thee giue I most intire thaÌks The like or rather more greater thanks offer I vp vnto thee O Father the thou hast no lesse protected my soule from sins then my body from sicknesses and misfortunes of this day that being blinde thou hast lightened her guided her in this way of thy commandements that falling thou hast raised her that standing thou hast sustained her from falling For that thy mercie hath preue nied me deliuering mee from all euils sauing me froÌ those that are past raising me from the present and defending me from the future taking away also the nets of my sinnes from before mee and cutting off their occasions and causes For except thou hadst done this and that for me I had done al the sinnes of the world because I know O Lord that there is no sin that euer man did that another man might not haue done if the Creator be wanting by whom man is made But that I did not offeÌd ãâã was thy fauour that I abstained it was thy command and that I beleeued thee it was thy grace inspired into me For thou O Lord didst rule me to thy selfe kepst me for thee and my selfe and that I should not commit adulterie or any other sinne thou gauest mee that grace light through Iesus Christ thy son To thee bee praise to thee grace to thee glorie for euer and euer Amen A praier wherin thou commendest thy selfe to God vpon the entrance of thy bed O Lord Iesus Christ my God Redeemer in asmuch as thou hast made ordained the pleasing time of night for the rest and refection of the weake bodies of miserable mortall men I beseech thee that this night thou wilt keepe my soule ouer-burdened with sinne defensed with true peace in thee O God who art the true and eternall rest preserue it from all the assaults of the diuel from all his dangerous incursions defend my senses and cogitations and ordaine and direct all that which I doe and wherein I end according to thy will lest ingaged in the depraued darkenesse of this world being ouercome by the Prince of the same the diuell I bee brought into temptation and pernicious snares but perfect in mee true tranquillitie and constant puritie in my conscience Giue vnto my
body also O most sweete Iesus contaminate with many crimeâ⦠this night and al other times sucâ⦠rest that I may neuer depart from thee who art eternal tranquillitie neither at any time forsake theâ⦠or through the dulnesse and sluggishnesse of my slothfull flesh beâ⦠forgetfull of thee and thereby beâ⦠thrust into the perpetuall agitatâ⦠on and damnation of incessaâ⦠trouble For which cause O eternal an most mercifull Lord I comment my spirit into thy hands for thoâ⦠our most mercifull Sauiour haâ⦠redeemed vs on the wood of thâ⦠crosse suffer not my spirit O Lord to sleepe in sinne and saint therein lest I bee buried in eternall death ââ¦ut watch ouer mee and intend ââ¦y safety O most faithfull shepheard suffer mee not being destiââ¦ute of thy helpe to be swallowed ãâã the gulfe of my sinnes Protect me vnder the shadow of ââ¦hy wings and suffer me not to be ââ¦ntangled with extraordinary and ââ¦nnecessary sleepe but raise mee ââ¦n due time that wakened in that sort I may cheerefully endeuour my selfe to sing thy praises and intend thy seruice that I may thinke of thee and being raised by ââ¦hy power I may performe the ââ¦orks of iustice and seeke thy heaââ¦enly kingdome with my whole ââ¦eart that at length by thee with ââ¦hee in thee I may obtaine eterââ¦all light and celestial rest Amen Another praier before sleepe GRant vnto mee O my God the watching I may vigilantlie ââ¦and in thy presence as often as ãâã shall fortune me to sleepe let my sleepe bee without sinne and if in my waking I should commit any misdeed grant me O Lord pardoÌ for thy mercy sake and if sinne in my sleepe let thy clemency pardon mee and by the memory of thy martyrdome giue mee a quiet time of sleepe and deliuer mee from euill dreames and filthy imaginations and for the whole night bouchsafe me a sleepe full of tranquillitie lest wickednesse haue the power ouer mee and euill cogitations ful of peruersnesse seduce mee Giue me thine Angel of light that may keepe all the members of my body and deliuer mee from cursed concupiscence by that liuing body that was cruââ¦ified for mee Let me lay me downe to rest and sleepe in peace and let thy blood bee the keeper of mee and my soule which is thine image Giue libertie to thy handiworke and let thy right hand defend the bodie which thou hast fashioned with thine owne hands and enuiron mee with the wall of thy mercies as it were an acceptable fortresse and bulwarke that when the body shall rest and sleepe it may bee defended by thy vertue and let my sleepe bee as a sweete sinelling incense before thy maiesty neither let the enemy approch my bed for thy mercie sake I will heare and execute thy will O my God who lodest the night with the tranquillitie of the iustice of our redeemer Iesus Christ. For thou art the true light and thy glorie dwelleth in the light and the children of light adore thee dwelling in the light Iesus the Word of the Father vnto life haue mertie on mee for thy mercie sake to whom with the Father that sent thee and the holy Ghost bee all praise for euer Amen Iaculatorie prayers to bee had alwaies in memorie When any sudden feare assaileth thee BE vnto mee O Lord a tower of strength against the face of mine enemy If the corrupt flesh prouoke thee PIerce my flesh with thy feare for I haue trembled at thy iudgments If an ill suspicion ouertake thee CReate in mee O Lord a new heart and giue me a new spirit If vndecent sadnesse ouer-hale thee GIue me the ioy of thy saluation and confirme mee with a principall spirit If vaine glory seduce thee NOt vnto vs O Lord not vnto vs but to thy ââ¦ame giue the glorie If desperation molest thee GOd is my hope froÌ my youth from the wombe of my mother thou art my protector If thou be afflicted in minde HElpe me and I shall be safe I will meditate alwaies vpon thy iustifications If sloth assaile thee EXcite thy power O Lord and come conuÌrme mee in thy words lest I faile in the way If labour tire thee BEhold my humility and my labour forgiue mee all my sins If wrath disturbe thee GIue mee patience O Lord peace to thy seruant lest I lose the crowne of my soule in heauen For thou hast said In your patience you shall possesse your soules If desire of honour and promotion tempt thee INcline my hart O Lord to thy testimonies and not vnto couetousnesse turne away mine eies lest I see vanitie and quicken mee in thy way If gluttony sollicite thee THe kingdome of heauen is not meate drinke but peace and ioy in the holy Ghost It is the Spirit that quickneth the fiesh profiteth nothing Is euill ãâã ãâã ãâã thee VVHose tinage and superscription is this And hearing that it is Ceââ¦ars that is the diuel of this world say let thy money bee with thee to thy perdition now the doore is shutte and our Lord careth his passe-ouer here I haue no leasure to open vnto thee If any blessing of God happen to thee VVHat shal I yeeld vnto our Lord for all the benefits he hath bestowed vpon mee How much ââ¦west thou mâ⦠soule And turââ¦g to the angels lay Come and heare and I wil show you all yââ¦e that ââ¦are God what hee hath ãâã to my soule And turning thine eies vnto God himselfe it ãâã ãâã shalt thou say O Lord thy mercy is great toward me Iâ⦠ãâã ãâã persecution IUdge them O Lord that hurt mee ouerthrow them that fight against mee Take the sword and shield and arise to do me helpe When thou seest thou art ãâã by God VVHerefore O Lord art ãâã departed farre from mee Doest thou turne thine eies aside in opportunities in tribulation Stay with vs O Lord for it waxeth night Against detractors SAue mee O God for the righteous faile and truth faileth amongst the children of men Let the Lord confound all deceitfuil lips and the tongue that speaketh great things For our enemies O Lord lay not this sin to their charge because they know not what thy do When we addressâ⦠our selues to studie BLessed art thou O Lord teach me to doe thy will open mine eies that I may consider the wonderfull works of thy Law A man may sometimes lift vp his heart by affection of repentance in these words TUrne thy face from my sinnes O Lord and blot out all my offences Create in mee O Lord a new heart Sometimes with an affection of gratitude BLesse the Lord O my soule and forget not his benefits Sometime with an affection of loue I Will loue thee O Lord my strength God is my foundation my refuge and my deliuerer God is my helper and I will hope in him Euen as the Hart desireth the
and no man can come vnto mee except my Father draw him All that therefore which I haue all that which I am it is of thy grace thy gift thy liberalitie and mercie so that but in thinking I could not preuent the gifts of thy good works by my vertue For we are not sufficient to thinke any thing of our selues as of our selues but all our sufficiencie is from thee What therfore shall I do wretched naked and poore that I am I am weake and lame but by thy gifts and benefits rich and wealthy I sailed by the sea but a tempest arising my ship was drowned mâ⦠riches perished my wares at one misfortune lââ¦st By thy bounty although I suffered ship wrack I my selfe escaped my soule being saued by the helpe of one planke swam to land But what now shall I do I haue not whereon to liue and through infirmity I can get nothing The onely remedy that is lest me is to beg but who is so liberall that hee will or so rich that hee can helpe a caitife so miserably poore but thou onely O God ââ¦enigne and mercifull rich and omnipotent To thee therefore do I cry to thee do I cal at thy gate without ââ¦rmission will I beg But heere once againe my conscience terrifieth mee shame and modestie reclaimeth for what soeuer I possessed before and now haue lost all that was thine that thou hast trusted mee with for all that as yet I stand indebted vnto thee moreouer I offended thee I did thee wrong ãâã abused thy blessings to thy dishonor What impudency shall it therefore be in me to aske new fauours at thy hands shall I therefore despaire shall I therefore say with Cam my iniquitie is more than may be remitted shall I therefore bee a vagabond an outcast from the land of the liuing nothing lesse for I know that my God and my Lord is mercifull and compassionate long suffering and of great mercy I know that my Lord is bountifull and of much mercie fauourable to such as offeÌd I knââ¦w that after he had seene his seruant that ought him ten thousand talents humbling himselfe he forgaue him the whole debt I will therfore say in like sort with that seruant Lord haue patience with me I will pay thee all But how shall I restore vnto thee O Lord except thou first giue mee and to whom shalt thou giue but to him that beggeth at thy hands and who dare not aske when as thou so liberally inuitest all men saying Come vnto mee all you that labour and are burthened and I will refresh you come all ye that thirst vnto the waters and those that want mony hasten buy and eate Come buy without money and without any exchange Wine and milke Incited by this so bountifull prouocation of thine behold I come vnto thee and beseech thee that thou wilt giue mee the meanes to satisfie all that which I ow thee and namely giue mee thy grace duely to adore thee serue thee praise thee and yeeld thee that due reuerence and honour that belongeth vnto thee that I may giue thee thankes for thy benefites loue thee with all my heart put all my trust in thee obey thy commaundements offer my selfe wholie vnto thee commend my selfe into thy hands and that I may learne to aske these or such like graces from thee that outwardly before mine eies and inwardly within my heart the glorie of thy Name and the saluation of my soule like a white or marke may continually bee prefixt before me I beseech thee also O Lord to graunt mee the remission of my sinnes true contrition and pennance giue mee grace that I neuer hereafter offend thee either in those sinnes which were hitherto familiar vnto mee or any other whatsoeuer But especially O LORD I require the grace and strength at thy hands that I may chastice my flesh refraine my tongue mortifie the inordinate appetites of my heart and recollect the dispersed and wandering thoughts of my imagination that so reformed both inwardly and outwardly and made a new Creature I may deserue to bee a liuing and gratefull Temple in the which thou maist rest and make thy biding place Giue mee those vertues also wherewith that thy habitatioÌ may not onely bee purged but also beautified such as are the holie feare of thy name firme hope perfect humility entire patience prudent discretion pouertie of spirit exact obedience continuall fortitude and diligent alacritie in all those things which appertaine to thy seruice and honour and aboue all ardent charitie as wel towards thee as towards my neighbour But because I know my self vnworthy of all these and vndeseruing any of them remember I pray thee O Lord thy old mercies remember that thou desirest not the death of a sinner as thou thy selfe testifiest but that hee bee conuerted and liue remember that thine onely begotten Sonne came not into this world to cal the iust but sinners remember what hee did and how much hee suffred from the day of his Natiuitie till the time hee died vpon the Crosse. Al which I offer vnto thee O most mercifull Father that they may be a sweete smelling sacrifice for my sinnes and not for my sinnes onely but for all other my necessities also For whatsoeuer I pray and whatsoeur I pleade for that do I aske in his not in mine owne name for it is said of thee that thou honourest the fathers in their children and sparest one for another euen as Dauid in times past honoured Mephiboseth for his Father Ionathans sake Honour thou thy onely begotten Sonne in like manner in me doing good vnto me for his sake because hee is my Father and my second Adam and I his sonne although disobedient ill-nurtured Looke vpon mee O Lord because I flie vnto thee come to the gate of thy mercie to thee doe I lay open my pouerty to thee shew I my wounds because thou art my true Physition I powre out my soule before thee and inflamed with the spirit of Dauid I crie vnto thee saying Incline thine eares O Lord vnto me and heare me because I am poore and in necessitie Keepe my soule because I am holy saue thy seruant O my God that putteth his trust in thee haue mercie vpon mee O Lord because all the day long I cry vnto thee glad yâ soule of thy seruant because vnto thee O Lord lift I vp my soule for yâ O Lord art sweete and mercifull and many are thy mercies to those that call vpon thee Open thine eares O Lord vnto my praier heare the voice of my cry In the day of tribulation I cried vnto thee and thou didst heare me leade me O Lord in the way and direct mee in thy truth let my heart reioyce that I may feare thy name I will confesse vnto thee O Lord my God with my whole heart and I will praise thy name for euer and euer Amen A most deuout meditation
into my heart the vertue of charitie by the mediation of the holy Ghost I may neuer loue thee with a gratuitall and supernaturall loue in such manner as thou art worthy wilt be beloued Giue mee the grace to loue thee if not with such a loue as thou art worthy of yet at leastwise with such a loue as my nature may partake that is with all my heart all my soule all my strength all my forces so that all my bowels inwardly burne melt in thy loue Grant that I may loue thee with a simple willing and free loue without any respect of profit GraÌt that with pure loue no peruerse intentioÌ I may desire nothing but thy selfe for thy selfe Grant me O Lord a strong and inuincible loue that may refuse or abhorre no perils no labours no damages no iniuries or torments for thy sake Giue mee a ready and diligent loue that may alwaies be occupied in matters pertaining to thy seruice Giue me an inestimable loue O Lord that may contemne all things for thy sake giue me a discreete loue which with immoderate zeale and feruour shall not exceed thy law Finally giue me o my God that grace to loue thee with an ordinate loue which loueth al things according to that dignity of their proportion but thee aboue all things with a sweete and amiable loue which shall taste no sweetnes or pleasure in any thing but in thee with a loue burning in zeale that destreth nothing more than thy glory hateth nothing more than ignominie imputed to thy holy Name Finally with a loue so violent that it may pul my hart from all things that are transitorie and alwaies draw the same vpwards vnto thee vntill I may passe ouer all this place of exile into that celestiall countrey where beholding the greatnes of thy beauty face to face I may perpetually loue thee with those perfect louers that neuer ceasse to loue and praise thee the King of Kings Lord of Lords and God of Gods in Sion Amen The seuenth prayer for the obtaining of Gods loue O Most high mightie omnipotent mercifull iust strong incomprehensible God and my Lord. Thou that art sweeter than any hony whiter than milke clearer than all light and more precious than al pearle there are infinit causes which rauish my heart with thy loue For thou art higher then heauen deeper than hell thy measure is longer then the earth and broader then yâ sea as thy prophet saith Who is perfecter than thou art who better who fairer who bountifuller who nobler who stronger who wiser who richer than thou art Aâ⦠these things are in thee O Lord and for euery one of them art thou to be loued since thou art the chiefest good But since euery good thing is truely amiable by it selfe yet euery man affecteth more his proper good I will therefore loue thee o Lord my God not onely because thou art the chiefest good but also because thou art my good for when I consider and weigh with my selfe by how many titles and meanes thou art made mine my inward parts melt and I cry with the spouse My spouse is beloued of me and I of him For thou o Lord art my creator thou art my sanctifier and glorifier thou gauest mee my being in nature thou gauest mee that of grace and wilt giue mee the being of glory Thou art my helper my gouernour defender tutor and keeper finally thou art my God my Lord thou art my saluation thou art my hope thou art my glory thou art all my good Uerily thou art all those vnto mee in as much as thou art my God in so much as thou art my creator and the conseruer of all things But in as much as thou art man there are many other titles other offices and other bonds wherwith I am bound vnto thee and thou vnto me For which I also if it were possible ought to loue thee and that by reason with an inââ¦nite and diligent loue for thou art my restorer for thou hast restored mee to entire humane nature which by sin was weakned in me Thou art my deliuerer for by thy captiuity thou hast deliuered me from the tyranny of sin death hell and the diuell my most capital enemies Thou art my Redeemer for thou hast ransomed mee from seruitude into which through sinne I was fallen by the shedding of the incomparable treasure of thy precious blood Thou art my King for thou gouernest me by thy Spirit thou foughtest for mee and deliueredst me from the hands of my enemies thou art my priest for thou praiedst incessantly praiest like an euerlasting priest for me in yâ sight of thy celestiall Father Thou art my sacrifice for thou offeredst vp thy selfe on the altar of the Crosse that by thy clemency thou mightest expiate my crimes Thou art my aduocate for when the Diuell accuseth me and offereth the libel wherein my sins are written to thy father thou dost protect my cause thou makest paiment with thine owne dost supply all that which my iustice defaulteth in Thou art my Mediator for thou art God and man and a mighty friend of God and that true Son of God so puttest thou thy selfe as a mediator betweene me and God Thou art my shepheard for yâ feedest gouernest my soule like a sheepe of thy flocke thou art my meate for thou art hee by whom I am nourished in the diuine Sacrament of the Altar thou art my father and the father of the world to come for thou hast regenerated me with grieuous dolours on the tree of the Crosse and giuen me a new esseÌce by yâ holy Spirit Thou art my head the vniuersall head of the Church for from thee as from the true head floweth into the same and euery member thereof vertue life and spirituall sense Thou art my true Physition for by thy blood thou hast healed the wounds and strips of my soule Thou art my master for by the light of thy doctrine thou hast shewed mee the way to the celestiall country Thou art my example for not onely in words but that which is farre more in deedes and most holy examples of thy life thou hast led me in this way Thou art my strength and mercy for there is no tribulation or griefe so great which the memorie of thy passions that thou sufferedst for me doth not make sweete tollerable Thou art my honour and glory for thou becamest man for mee thou madest mee thy brother and a consort of thy nature To conclude thou art my Sauiour yea such a sauiour that euery where alwaies in all things art sufficient for me for thou hast most perfectly wrought all that on the earth which was requistte for my saluatioÌ Thou hast illuminated my ignorance by thy doctrine thou hast strengthned my weaknes by thy examples Thou hast inflamed my warmth by thy benefits thou hast instructed my soule in thy mysteries thou hast enriched my pouerty by thy merits Thou hast
that thou wilt prepare thy selfe a dwelling place in my heart to that end that thou adorne the same with all kinds of vertues to the end that thou perpetually maiest dwell in the same Would to God O Lord it might please thy bounty that my heart should bee such that I might not feare to inuite thee but that thou mightest come dwel with me and I might deserue to entertaine thee kindly thou in the same heart mightst rest contentedly for all eternities O that I might embrace thee with so powerfull armes of loue that neither in thought or affection I might euer bee drawne from thee I giue thee thanks most sweete Iesu for that after thou wert conceiued in the glorious wombe of the Uirgine Marie thou wouldst haue her passe the mountaines visite her Cousen Elizabeth to the end shee might salute her minister in her childbirth vnto her Thou didst not disdain to be inclo sed for nine moneths space in the glorious womb of thy mother And therefore I pray thee giue me the grace of true humility and vouchsafe that I may imprint the same in the bowels of my heart that by the benefit thereof thou maiest alwaies finde mee ready in matters which appertaine to thy seruice Grant O Lord that my heart may alwaies loath transitory things and alwaies desire to haue thee O Lord inhabitant therein I giue thee thanks most sweete Iesu that thou wert borne of the pure Uirgine thy mother without staine of her virginity who laid thee presently in a manger as a poore mortall creature and humbly adored thee as God and the creator of al things I beseech thy diuine mercy to vouchsafe to bee continually borne in mee by new heate of charity that thou maist be my onely destre my sole sacietie the firme hope of my heart That it may please thy bounty that I may onely and alwaies seeke thee alwaies think of thee alwaies loue thee with an ardent affection I giue thee alwaies thanks O sweet Iesu that being borne in the extremest horrour of winter thou diddest not refuse to be wrapped in most vile swathing bands and to suck milke from yâ Uirginal breast of thy blessed mother as it were a simple innocent babe to draw the Uirgins teates where indeede thou wert God omnipotent GraÌt me o Lord the in thy sight I may be alwaies a very infaÌt in humility truly poore in spirit Uouchsafe that for thy loue sake I may refuse to endure no tedious or laborous troubles whatsoeuer GraÌt that I may loue nothing in this world but thee neither desire to possesse any thing in the same but thee I giue thee thanks most bountifull Iesu for that as soone as thou wert borne it pleased thee to bee praised by the Hymnes of Angels and to be adored by the shepheards with great ioy admiration Giue me the grace O Lord that I may perseuere likewise in thy praise with gladnes and that I may seeke thee in the societie of shepheards and seeking thee finde thee and finding thee possesse thee eternally Bee thou praised and glorified alwaies O good Iesu for that yâ eight day according to the custome of other infants thou wouldest be circumcised for that in thy tender age thou beganst to shed thy blood for my loue and to the end thou mightst blesse mee with vnspeakeable consolation thou wert pleased to be called Iesus I beseech thee O Lord vouchsafe to reckoÌ mee amongst the number of thy elect and to register my name in the booke of life that thou wilt circumcise my heart from al superfluitie that is idle and vndecent speeches and wicked works and roote out in me all impure and vaine cogitations My redeemer thou art called Iesus which is a Sauiour for to thee alone it appertaineth to giue saluation I therefore request thee O Lord that the sweet remembrance of this name may expell from mee all inordinate pustilanimity and sluggishnesse and may giue me the firme hope of thy mercie and defend me from all the persecutions of mine enemies I giue thee thanks most sweete Iesu who wert found by the wisemen who of entire deuotion and with sincere faith sought thee out and that by the meanes of a starre which conducted them who humbling them on their knees before thee offered thee gold frankencence and myrrhe Grant mee O Lord that in the company of these holy kings I may seeke thee not in Brthleem but in the hiue of my heart and that there finding thee I may adore thee in spirit truth Let me offer thee the gold of shining charitie the incense of deuotion and the perfect myrrh of mortification Finally giue me grace that I may imploy with a willing minde and alacrity all my forces and all the strength of my minde in imitating thy fortitude I giue thee thanks O Lord Iesu Christ who that thou mightst giue vs an example of obedience and humility wouldest be subiect to the law of our Lord and bee brought into the temple in the armes of thy holy mother haue an oblation not of a rich but of a poore man offered for thee for which cause iust and old Simeon with Anna the Prophetesse reioycing at thy presence gaue a famous testimonie of thy glory Let it bee pleasing to thy good will O Lord that neuer hereafter the least thought of vanity enter into my hart Ah how blessed shold I be if each kinde of presumption were banished from mee and each desire of worldly fauour together with all my inordinate loue were wholy extinct in me Uouchsafe to impart that grace vnto me that I may flie al worldly praise and subiect my selfe to all men and obey them willingly I giue thee thanks sweet Iesu for that being as yet yong thou beganst to suffer persecution in the company of thy deere mother neither didst disdaine to fly into Egypt Giue me the grace that in all yâ tempests of my persecutions in all my tribulations and temptations I may flie vnto thee seeke thee only call vpon thee and as oft soeuer as any of yâ aforesaid troubles shall bee inflicted on mee by thy hand grant O Lord that I may sustaine them with ioy and suffer them with a quiet heart yeelding thee continuall thankes for all things which it shall please thee to impose vpon me I giue thee also infinit thanks O Lord Iesu for that thy most deere mother sought thee with great griefe when thou remainedst in the Temple and after three daies with great ioy found thee sitting in the midst of the doctors whom thou heardest questionedst with wonderfull wisedome O Lord for thy meere mercie sake grant that I may neuer bee separated from thee nor thou from mee Expell from mee all idlenes and sluggishnesse banish the coldnesse of my minde which displeaseth thee so much giue mee perfect deuotion and ardent thirst of thy iustice which may
iniuries done thee by thine enemies They spake against thee who sate in the gate and the drunkards made Ballads of thee In a word thy life was tormented in so vnworthy sort as that thou maiest iustly say with the Prophet I am poore in labours from my youth and infancie These were the things thou sustainedst in thy life time but greater are they which thou sufferedst in thy death and on the Crosse There was liberty takeÌ prisoner innocency strooken beauty spit vpon iustice condemned glorie deluded and life slaine and crucified Good Lord what more admirable what more horrible what more strange Life dieth God is whipt the power of God tied with cords the image of the Father spit vpon finally naked God is nailed to a Crosse and hanged betweene two theeues in the sight of the whole world Further may not my soule wade my streÌgth is weak ned my heart faileth within mee O height of charity O depth of immasurable humilitie O greatnesse of mercie O incomprehensible bottomlesse pit of bounty If I owe thee so much O Lord for that thou hast redeemed me what shall I owe thee for that after so admirable a manner and so hard and difficult vnto me thou hast redeemed me O most mercifull Pastor O most faithfull shepheard who gauest thy life for thy sheepe whom thou tookest vpon thee to defend and keepe with what duty may I remunerate so great a benefite with what teares may I prosecute my plaints with what life shal I imitate thy pure and immaculate life Truly I owe thee farre more O Lord for thy sufferance wherby I was redeemed than for thy worke by which I was created And if O Lord thou hadst sustained these things for Angels or archangels for cherubins or seraphins it were lesse to be wondred at but now hast thou not suffred for these but for man what is man that thou art mindfull of him or the sonne of man that after this sort thou visitest him If thou consider his bodie man is the most wretched of al liuing creatures if his manners more miserable and worser Dost thou therefore O God die for the sonnes of Satan for yâ corrupters of all honesty iustice for parricides and breakers of thy diuine Lawes for contemners of thy Maiesty and blasphemers of thy glory Dost thou then die O God for thy infernall tormentor whose heart is not allured by benefits nor terrified by threatnings nor mollified by promises nor moued by punishments For a man who is not content with his own power and domesticall malice compasseth the earth also sorteth out all the worse sensualities putteth on the nature of beasts becoming woorse than they crueller than a Tyger fiercer than a LioÌ greedier thaÌ a Wolfe venomouser than a Toad craftier than a Serpent Which not sufficing him hee descendeth into hell and borroweth whatsoeuer detestable things in the diuels themselues as blasphemy pride enuie and perpetuall hardnesse of heart And when hee findeth no more ââ¦ee inuenteth of his owne braine ââ¦ost prodigious monsters of sin ââ¦ertaine new kindes of ryot lechey and other sorts of vncleannesse ââ¦hich are neuer heard of aââ¦ongst very Beasts or the diuels themselues Dost thou thinke O Lord this monster to bee worthy that thou shouldst open thine eies on him Doest thou die for this sinke and caue of Serpents replenished with Uipers and Scorpions to the end to sanctifie yâ same My heart faileth mee in considering thy mercies O God there is no more spirit left in me Because I haue once begunne I will speake vnto thee my King my God though I am dust and ashes What mooued thy mercifull heart What ouercame and conquered the same that thou sufferedst so much for so abhominable a creature didst thou hunt after profite didst thou expect greater glory and blessednesse than thou hadst O meere grace O loue wtout respect O pure and sincere goodnesse What profite hast thou by the seruice of one poore Ant What fruit was there expected to thee by the saluation of man Thou hast no neede of riches Who gaue thee that thou mightst restore againe vnto him all things vnder the heauens are thine What hadst thou therefore to do with our dolours and miseries Through the bowels of the mercy of our God thou didst visit vs rising from on high O pittifull bowels O sweet bowels O bowels vnto vs the Sea of loue and mercy In these bowels and not mooued either with profite or necessity thou tookest compassion on our griefes and hadst mercie vpon vs Thou sawest the affliction of thy people and appearedst in the bush amongst thornes and bryers discending from Heauen and taking on thee our nature Be not angry o Lord if I speak If the force of thy loue were so great thou fountaine of charitie that it compelled thee to a marriage so vnworthy thy maiestie that thou wouldst espouse thy selfe to thy creature was there not a more noble spouse for thee on the earth and more allied to thee by grace and nature Why didst thou not rather entertaine the Angelicall nature why didst thou loue a wife of an vncircumcised nation which shall afterward betray thee to thine enemies and kill thee what doest thou answer mee my God what doest thou answer but I would haue this this was pleasing in my fight as ââ¦ampson who erst prefigured thee once said What thanks shall I therefore giue thee O Lord for this incomparable benefit with what loue shal I loue thee that hast giuen so manifest and incomprehensible testimony of thy goodnes towards mee How can it bee that there should bee any one in this world that should not loue thee how can hee bee vnmindfull of such a benefit First O Lord let mee forget my selfe than the memorie of so great a mercy bee extinct in mee Those nailes which pierced thy most innocent hands shall also pierce my heart and that admirable change wherein thou tookest vpon thee my infirmities powredst thy goodnes liberally vpon mee shall neuer depart out of my minde And whereas thou all thy life time diddest desire the Crosse with great affection whereon thou wert to die for my sake Grant that I also as long as I liue may not abhorre the Crosse but beare the same patiently vntill thou transferre me to that place where neiâ⦠death nor mourning nor cry nor dolour shall be heard of where thou reignest world without end Amen The fourth thanksgiuing for the benefit of our vocation and iustification I Giue thee thanks O Lord God my helper Redeemer for that from darkenesse thou hast called me into so admirable a light as that being without hope of mercy I haue now obtained mercie For during the time that I liued in the land of Obliuion and in the shaddow of death when my waies were most wicked and contrary vnto thee then did thy mercie call mee not onely flying but also repugning then gauest thou me thy holy Spirit
craue peace and tranquillity for how can I choose being a weake fraile man but feare so mightie enemies as the world the diuell and the greatest enemy of all my flesh yet since I am not ignorant O Father that temptations are so profitable healthfull for vs yâ we ought to reioyce therein I require no other thing at thy hands but that thou wilt take from before me the multitude of all my sinnes which with their immmeasurable weight not only depresse my poore backe but turne away thy helpe and assistance euery way from me Let mee heare in my temptations that which once Saint Paul heard when hee was tempted My grace ââ¦s sufficient for thee O Lord if ââ¦hou deny me not this I will say with the Prophet God is my light and my saluation whom then shall I fear God is the protector of my life of whom shall I be afraid If ãâã host of men were encamped against mee my heart should not ââ¦are If an army were imbattelled against mee hereat I would not be afraid Behold O Father how thy coÌââ¦ence maketh vs fearelesse how ââ¦int hearted our sins finde vs for ââ¦is written whither flieth the wicked when no man followeth him ââ¦nd seeing the morning Star he supposeth it to bee the shadow of death Take my sinnes therefore from me which make me fearefull and faint-hearted and giue me thy grace that if it bee not expedient for mee to haue a life which is free from all temptations yet that I may constantly resist some assaults and with greater desire thirst after that my celestiall countrey wheâ⦠neither temptation doth sollicite nor griefe cruciate nor tribulation afflict where thou the celestiall Father with the Sonne and the holy Ghost liuest and reignest God world without end Amen Against the temptation of the diuell LOrd God Creator and maiââ¦tainer of mankinde behold yâ feareful Dragon tempteth me thâ⦠old serpent which first began in the paradise of pleasure who with his tayle draweth the third part of the stars of heauen and casteth them on the earth who with his venome corrupteth the waters of the earth that men that drinke thereof die and who shall defend me from his iawes Who shall deliuer mee from his mouth but thou o Lord who hast broken the head of the great Dragon Helpe me spread thy wings O Lord ouer mee that mee may flie vnder them from the face of this Dragon who persecuteth mee and with thy shield deliuer me from his hornes for this is his continuall studie this his only desire to deuoure those soules ââ¦hom thou hast created therefore my God I cry vnto thee deliuer me from my daily aduersary who whether I sleep or wake whe ther I eate or drinke or whatsoeuer I do doth euery way day and night with his frauds and artes endeuour now openly to wound and now secretlie to hurt mee directing his inuenomed shafts against mee to the end hee may slay my soule But thou O inuisible Lyon of the tribe of Iuda giue strength to thy seruant against this roaring Lyon who alwaies seeketh about watching whom hee may deuoure most healthfull Serpent fixed on a high Crosse giue power vnto the weake one against the deceits of this subtill Serpent Thou snow-white Lambe conquerour of sathans tyranny giue thy tender sheepe the strength of thy Spirit that being fraile in himselfe and strong in thee hee may ouercome all the assaults of the diuell lest mine enemie triumph ouer me but being conquered by thy might I may giue thee thanks for thy mercy which neuer faileth those that put their trust in thee Amen Against the temptations of the world I Am assaulted O Lord Iesu I am assaulted come and reuenge me of mine aduersary and deliuer me Hast thou not said Be not dismaied I haue ouercome the world Whence therefore had the world those forces that it so triumpheth ouer thine elect and persecuteth all with fire and sword who cleauing vnto thee doe not adore and reuerence him why do they so largely rule ouer those whom thou hast chosen in the world to bee thine especially in this doting age of his continuance in which it behooued his power should decrease and his might diminish The contempt of Gods word reigueth euery where and with it ingratitude lust ryot vnlawfull pleasures and an extreame abuse of all things and he that wil not follow these is scorned and esteemed a foole his life is accounted madnesse and his end is without honour Hee is odious in the worlds eie for that his life is different from other ââ¦us These things do often times asââ¦ult our soules o Lord almost mooue our feete that leauing the hard wayes we may enter into the ââ¦igh way of the world which proââ¦seth vs all things happy pleasant sweete delightfull smiling ââ¦pon vs with a pleasant counteââ¦ance and offering vs with a full ââ¦and the riches honours pleaââ¦res of the same But thou O Lord withdraw mee from the darknesse deceites and allurements of this world Lighten mine eies that I may see and vnderstand how short and vncertaine how deceitfull how blinde and pernicious yâ felicity of this world is Maintaine mee in the knowledge of thy truth lest in this couetous and drunken age of this world I bee intangled with secular cares which leade our minds from the exercises of piety and choake those motions which the holy Spirit stirreth vp in vs. Grant o Lord that this world may d ee crucified vnto mee and I vnto the world let mee no wayes study to please him lest whilst I become a friend of this world I make my selfe thine enemie let me contemne his hatred and slanders knowing that wee oughtto glory in nothing but in thy Crosse O Lord. Who liuest and reââ¦nest with the Father and the hâ⦠Ghost world without end Amen Against the temptations of the flesh VVHere art thou O good Iesus where art thou Yet once againe Iesabell tyr annizeth once againe the flesh rageth a domesticke but yet a mortall enemie Be at hand O Iesus bee at hand assist mee in my necessity because the waters haue ouer-flowed my soule and the desires of the flesh ouerprest me My flesh made of dirt bringeth foorth nought but dirtie and filthy cogitations In respect of the world vaine and curious from the diuell iâ⦠receiueth vaine and bitter whereby it sinneth against the Spirit borne of sinne nourished in sinne corrupted from the beginning with vices but much more depraued by euill customes Who shall stand against so strong an enemie O Lord. Who shall sustaine his assaults He stirreth vp vnlawful motions venemous cogitatious It inflameth moueth war nourisheth hatred inciteth gourmandise quickeneth lust prepareth occasions of sinne and ceasseth not with a thousand subtilties of circumuention to driue away the spirit It is a grieuous conflict a dangerous war to fight against a home-bred enemie especially where we are strangers and hee a Citizen he dwelleth in his owne countrey wee are
care we shall onely endeuour our selues to keepe vs as farre as in vs lieth in thy fauour which care thou wilt further who if thou beest wanting nothing can prosper with vs. Translate my heart from the seruice of Idols to thy seruice toward whom whosoeuer is deuout he obtaineth dignitie Grant mee in stead of this desire of riches which are exposed to time the iniuries of men and mischances to grow in loue with thine which being once receiued are eternall and inuiolable Amen Against pride O Most wise beloued Father who alwayes studiest how thou maiest further vs whereas wee alwayes endeuour how to offend thee thou gauest to mankinde the proudest vntamed and rebellious creature the heauenly example of moderation and obedience in thy Sonne Conuert our minds vnto thee and that thine example that wee may so humbly demeane our selues beeing wicked and weake as hee that was most worthy and most strong Amen Against drunkennesse ALmighty and most mercifull God vouchsafe so to looke vpon vs that wee may so detest that most shamefull sinne of drunkennesse that wee neuer permit the same to take place but let that which was to perish in drunkennesse bee imployed for the sustenance of the poore through Iesus Christ our Lord. Amen Against remembrance of iniuries O Lord of thy goodnesse fill our hearts with thy peace clense vs from all euill cogitations and vncleannesse and from all memorie of iniuries and from all enuy and mind of mischiefe which bringeth death O Lord make vs all worthy to salute one another with a holy and immaculate salutation and graunt that wee may receiue without iudgement and death thy heauenly gift that is thy grace with the holy Spirit Amen Against wrath HOw much error breedeth this blind indulgence of our selues in our minds that we esteeme that to be done vniustly which is done most vprightly that in those things wee denie pardon vnto others in which wee our selues euerie houre are faulty and want pardon that wee challenge to our selues a reuenge being children mad furious vniust and take it from him who is only wise and iust who in respect of his wisedome is deficient in nothing and in regard of his equitie seduceth no man from the truth O most mercifull Christ example of modesty fountain of meekenesse ãâã into vs some part of this thy lenitie whereby in imitation of thy humility being assailed with railings affected with iniuries oppressed and afflicted with slanders and reproofes yet that we may reward good for euill Against enuie THou O Lord art the founder and maker of all things thou art the dispenser of thy mercies which thou by thy immeasurable liberality bestowest on men yeelding euery one more than hee deserueth and defrauding no man of that which is sufficient for him What cause therefore haue we to enuy thee when as thou bestowest thy liberality vpon al men of thine owne and art bountifull to those that deserue it not and giuest to euery one that which sufficeth him for his beatitude O Father adde this also to the rest of thy benefits that we may submit to thy iudgement and satisfie our selues with thy ââ¦stributions that we may giue thee thanks for those things which wee haue receiued And for those things that thou hast bestowed on others grant that secretly we condemne not thy holy will and vnsearchable iudgement but rather that in other mens blessings wee may loue and laud thy munificence who art so bountifull vnto all men wanting of thy selfe nothing neither receiuing any thing from any man neither hoping any thing Amen In extreme troubles and persecutions O Lord God that deliueredst the honest matron Susanna from false iudgement at such time as she was reprochfully circumuented by slander that keptst Daniel thy prophet in the denne of Lyons and preseruedst the three children in the flaming furnace that deliueredst Peter ready to be deuoured by the sea swallowed in the waues thereof by the might of thy right hand I beseech thee O most mercifull God that thou wilt redeeme and deliuer both me thy vnworthy seruant all other christian people out of these miseries and calamities wherewith wee are circumuented Spare thy people I beseech thee whom thou hast redeemed by thy precious blood keepe this natioâ⦠and people redeemed by so precious a ransome in peace mutuall concord and coniunction to the glory of thy holy name Amen In the time of warre amongst Christians O Lord Father of mercies God of peace and dilection how long I pray thee wilt thou be angry with thy christian people punishing them with erecrable wars and vtter ouerthrows Behold the affliction and extreme extinction of thy people nations Heare the groanes of the poore let the christian blood moue thee vnto mercy Ah las O Lord these are truly that iust punishments of our sins wee haue sinned wee haue done wickedly we haue left thee the fountaine of life our felicitie we haue contemned thee mocked thee and with an obstinate minde made war by our sins against thy commandements wee haue kept none of thy testimonies of which thou hast said If you shall keepe them they shal keepe you if you dispise them the sword shall consume you But thou O Lord notwithstanding thou art iustly displeased remember thee of thy mercies and to the end we may be made capable therof giue vnto thy people I beseech thee the knowledge and confession of their wicked liues powre vpon them the spirit of thy grace and of prayer that euery where with a contrite and humble heart which thou despisest not they may crie vnto thee saying O Lord haue mercie O Lord haue mercy vpon thy people whom thou hast redeemed with thy precious blood wee haue sinned we haue done vniustly Thy iudgements are iustly vrged against vs prostrating our selues we call vpon thy grace and mercie to the end that thy reuenging hand may be appeased Put o Lord thy cruell and deuouring sword into thy sheath command the euill beasts that is all those things which giue cause of warre to returne vnto their place leaue most holsome peace long desired amongst Christians safely to reigne amongst them to the praise glory of thy most holy name who strikest and healest ââ¦illest and quickenest Amen In the time of plague WE know O Lord God and most iust Father that the rebellion almost of all creatures against man onely is very great whom if all things were disposed according to the order of creatioÌ they ought to obey and acknowledge Now earthquakes now thunders now inundations now most fatal coniunctions of Stars now the infection of the aire and daily new and other kinde of euils are heard of But this punishment falleth vpon vs because wee abuse the giftes of thy munificence transgresse thy commaundemenis for that we are not terrified with threatrungs nor allured by promises We acknowledge that by these thy chastisements thou drawest vs from these earthly affaires and inuitest vs to heauenly
froÌ whom proceedeth all fatherhood boâ⦠heauen and in earth take ãâã me all rebellion ââ¦d contenâ⦠lest I attempt and dare to brâ⦠and infringe all the bonds ââ¦ume and humane lawes ãâã vouchsafe that I may proâ⦠my parents in all kinde of ãâã serue them with due honor reââ¦rence obey their commandeâ⦠with humble readie obediâ⦠and that I may helpe them ãâã kinds of succour obsequiosâ⦠offices of kindnesse that I ãâã suffer their reproofes austeâ⦠vnbridled mislikes or exclaiâ⦠all their imperfections whatsââ¦uer with a willing minde not ââ¦greeuing or vexing them in the whole course of my life if at any time through age they shall dote default in reason yâ I may not coÌââ¦emne them but that I may suffer their age imbecillity with due modesty Finally if they want or bee sicke that I may nourish and sustaine them by my succour and sustenance lest through my default and auarice they should lose theiâ⦠liues from whom and by whom I had the beginning of my life but that I may serue them that begot me in all things as my Lords O Lord forgiue me all those my sins wherein I haue euer offended my most deere parents Increase the ââ¦ltitude of their daies and keepe them in all health of minde and of body let them behold their sonnes like oliue plaÌts round about their ââ¦ble let them bring them vp in all ãâã let them gouerne their family in holy counsels and conuerââ¦on that at the length they may ââ¦culate and faultlesse come ââ¦to thee where thou liuest with ãâã Sonne and the holy Ghost ãâã God world without end AmeÌ The prayer of the Schoolemaster OMnipotent and eternal God in whose power all things ââ¦re giue mee thy holy Spirit without whom I neither can learne or teach any thing that I may diligently instruct the youth committed to my charge and forme them not onely to follow pietie and good manners but ãâã diligently to apprehend learâ⦠to the glory of thy holy namâ⦠the end they may become ãâã citizens and profitable ãâã of thy Church Giue theÌ a ãâã and vnderstanding heart that ãâã may easily apprehend and ãâã that which I teach them and ãâã ââ¦ee in all things which coâ⦠my function suffering themseâ⦠to be directed and informed ãâã an humble and obedient will ãâã their age who haue spent ãâã youth in good arts in increaseâ⦠bee increased in knowledge ãâã may reape and communicate ãâã others the most pleasant fruits ãâã his former studies Amen The prayer of a professor of any facultie O My Creator and incomprehensible Lord God who from the treasure of thy wisedome didst informe the nine orders of angels and placedst them in worthy order aboue the imperiall heauen aâ⦠hast most wonderfully disposed yâââ¦rts of the world Thou I say yâ ãâã called the true Fountaine of life and wisedome and the supereââ¦t beginning vouchsafe to ãâã vpon the darknes of my vnââ¦tanding the double beame of the brightnes remouing from me ââ¦tion sinne and ignorance ââ¦erein I was borne Thou that ââ¦est the tongues of infants eloââ¦t order my discourse and ãâã on my lippes the grace of thy blessing Giue me the sharpnes of ââ¦erstanding the capacity of reââ¦ning the subtilty of interpreââ¦g the faculty of learning the ââ¦pious grace of speaking instruct mine entrance direct my proceedings and fulfill my issues Who with the Father and yâ holy Spirit liuest and reignest God world without end Amen The prayer of a Student O Most wise Father and omnipotent God the fountaine and giuer of all wisedome and vnderstanding without whom aâ⦠our studies want their successe whââ¦y thy holy Spirit madest of shâ⦠heards of sheep yâ Prophets of ãâã people and of fishermen the Apostels and doctors of the whâ⦠world Infuse into me by yâ meâ⦠of Christ thy Son yâ grace of thâ⦠same holy Spirit whereby my vnderstanding may be the better ââ¦formed in the liberall Scienceâ⦠which hereafter I way conuert ãâã thy diuine honour and the spirituall profite of thy Church Grant yâ I may faithfully learâ⦠good letters necessary tongues and retaine them with apprehending memory and conuert them to the vse of a better life that according to the example of thy holy youth I may dailie increase in yeares wisedome grace before GOD and men Grant mee vnderstanding and subtiltie of wit that I may the easier comprehend those things that are to be learnt and cull out the sublimest and deepest knowledge thereof Giue me also alacrity in study lest my minde wearied with continuall labour and surprised with a certaine loathsomnesse abhorre studies Suffer mee not to spend my time vnprofitably nor passe my young yeares that are most apt for studie in idlenesse lest my parents charge being euilly imployed on mee I increase their hate against me and I leaudly delude the hope and expectation of my friends Amen Seuen Psalmes of Dauids repentance commonly called Penitentiall Psalmes PSALME VI. O Lord rebuke mee not in thine indignation neither chasten mee in thy displeasure 2 Haue mercie vpon mee O Lord for I am weake O Lord heale me for my bones are vexed 3 My soule is also fore troââ¦bled but Lord how long wilt thou punish me 4 Turne thee O Lord and deliuer my soule Oh saue mee for ãâã mercies sake 5 For in death no man remembreth thee and who will giue thâ⦠thanks in the pit 6 I am wearie of my groaning euery night wash I my bed and water my couch with my teares 7 My beauty is gone for verie trouble and worne away because of mine enemies 8 Away from mee all yee that worke vanity for the Lord hath heard the voice of my weeping 9 The Lord hath heard my petition the Lord will receiue my prayer 10 All mine enemies shall bee confounded and sore vexed they shall bee turned backe and put to shame suddenly PSALME XXXII BLessed is hee whose vnrighteousnesse is forgiuen and whose sinne is couered 2 Blessed is the man vnto whoÌ the Lord imputeth no sinne and ââ¦t whose spirit there is no guile 3 For while I held my tongue ââ¦y bones consumed away through ââ¦y daily complaining 4 For thy hand is heauy vpon me day and night and my moisture is like the drought in Summer 5 I will acknowledge my sinne vnto thee and mine vnrighteousnesse haue I not hid 6 I said I will confesse my sins vnto the Lord and so thou forgauest the wickednesse of my sinne 7 For this shall euery one that is godly make his praier vnto thee in a time when thou maist bee found but in great water-flouds they shall not come nigh him 8 Thou art a place to hide mee in thou shalt preserue mee from trouble thou shalt compasse mee about with songs of deliuerance 9 I will informe thee and teach thee in the way wherein thou shalt go I wil guide thee with mine eie 10 Bee yee not like vnto horse mule which hath no vnderstanding whose mouthes ãâã ãâã den
shalt endure they shall waxe old as doth a garment 27 And as a vesture shalt thou change them and they shall bee changed but thou art the same and thy yeares shall not faile 28 The Children of thy Seruants shall continue aââ¦d their seed shall stand fast in thy sight PSALME CXXX OUt of the deepe haue I câ⦠vnto thee O Lord Lord hâ⦠my voice 2 Oh let thine eares couâ⦠well the voice of my complaint 3 If thou Lord wilt bee extrâ⦠to marke what is done amisse ãâã Lord who may abide it 4 For there is mercy with thâ⦠therefore shalt thou be feared 5 I look for the Lord my soâ⦠doth waite for him in his word ãâã my trust 6 My soule flieth vnto the Lord before the morning watch I say before the morning watch 7 O Israel trust in the Lord for with the Lord there is mercy and with him is plenteous redemption 8 And he shall redeeme Israel from all his sinnes PSALME CXLIII HEare my prayer O Lord anâ⦠consider my desire hearkeâ⦠ãâã ââ¦ter not into iudgement ãâã ãâã seruant for ãâã thy sight ãâã ââ¦o man liuing be iustified 3 For the enemy hath persecuâ⦠my soule hee hath smitten my ãâã downe to the ground he hath ââ¦d mee in the darkenesse as the men that haue bene long dead 4 Therefore is my spirit vexed within mee and my heart within ãâã is desolate 5 Yet do I remember the time past I must vpon all thy works yea I exercise my selfe in the works of thy hands 6 I stretched foorth my hands vnto thee my soule gaspeth vnto thee as a thirsty land 7 Heare mee O Lord and that soone for my spirit waxeth faint hide not thy face from mee lest I be like vnto them that goe downe into the pit 8 O let mee heare thy louing kindnes betimes in the morning for in thee is my trust shew thou me yâ way that I should walke in for I ââ¦ft vp my soule vnto thee me foorââ¦h ãâã ãâã ãâã of rightâ⦠ousnesse 11 Dâ⦠ãâã ãâã Lord sâ⦠thy names sake ãâã for thy righteousnesse sââ¦e bring my soule out of trouble 12 And of thy goodnesse ââ¦mine enemies and deââ¦y ââ¦ll theÌ that vexe my soule for I am thy seruant FINIS Psalm 12. Iohn 1. Apoc. 7. Ephe. 5. Esay 52. 2 Cor. 1. Psalm 66. 1. Cor. 1. Psal. 115. Psal. 24. Prou. 4. Psal. 5. Esay 55. Psal. 145. Psal. 36. Prou. 4. Psal. 81. Esay 59. Math 28. Luk. 1. Psal. 16. Psal. 60. Psalm 118. Psal. 50. Psal. 50. Psal. 113. Psal. 70. Psal. 118. Psal. 79. Psal. 24. Luke 21. Psalm 118 Rom. 14 Iohn 6. Matth. 21. Act. 8. Psalm 115. Psal. 85. Psal. 34. Psal 9. Luke 2. Psal. 11. Act. 7. Psal. 118. Psalm 102. Psal. 17. Psal 40. Psal. 83. Psal. 54. Psal. 144. Ezech. 18. Luke 15. Hierem. ââ¦2 Cor. 5. 4. Reg. 9. Rom. 7. Esay 42. Psal. 50. Mââ¦h 8 Ieremie 3. Luke 7. Luke 22. Luke 23. Iohn 12. Psalm 18. Esay 53. Psal. 21. Psal. 30. Psal. 4. Psalm 58. Ephes. 2. 1. Iohn 4. Iohn 15. Iohn 6. 2. Cor. 3. Gen. 4. Exod. 34. Ioel 2. Math. 11. Esay 55. ââ¦zech 18. Math 9. 2. Reg. 9. Psal. 86. Ioh 25 Luke 3. Iohn 1. 1. Reg. 21. Exod. 12. Math. 22. 2. Reg. 6. 2. Cor. 6. Cantic 1. Math. 11. Math. 9. Luke 7. Math. 9. Luke 6. Psal. 92. 3. Reg. 8. Ezech. 34 Iohn 17. Exod. 16. Psal. 115. Math. 8. Cant. 2. Psal. 17. Iohn 17. Prouerb ãâã Math. 28. Psalm 17. Psal. 136. Psal. 131. Psal. 90. Psal. 72. Iob 1â⦠Cant. 2. 2. Cor. 1. Luke 18. Luke 7. Genes 18. Esay 40. Sap. 11. Apoc. 22. Apoc. 4. Psal 94. Psal. 74. Psal. 89. Iob 35. Daniel 3 1 Christ des cended froÌ heauen and was conceiued in the Virgins wombe 2 Mary visiteth her Cousin 3 Christ is borne 4 Christ is swathed 5 Christ is adored by the shepheards 6 Christ is ciâ⦠cumcised and called Iesus 7 Christ is adored by the wisemââ¦n 8 Christ is presented in the Temple 9 Iesus flies ââ¦to Egypt 10 Iesus sitteth amongst the Doââ¦tors 11 Iesus is Baptized 12 Iesus is tempted by the diuell in the desart 13 Iesus is afflicted with diuers labours and necessities 14 Iesus praieth and preacheth 15 Iesus conuerseth with men 16 Iesus suffereth manie things for our sake 17 Iesus came into Ierusalem 18 Iesus washeth his disciples ââ¦eet at supper 19 Iesus instituteth the holy Sacrament 10 Christin his last Supper comforteth his disciples 21 Iesus praieth to his Father in the garden 22 Iesus is taken prisoner 23 Iesus suffered a striââ¦e on the face 24 Iesus in the night wherin hee was taken was vexed diuers wayes 25. Iesus is accused before Pilate 26 Iesus is led to Herod 27 Iesus is accused before Herod 28 Iesus is iudged more wicked then Barrabas 29 Christ is whipt 30 Iesus is crowned 31 Iesus beareth his Crosse. 32 Iesus bearing his crosse speaketh to the women 33 Iesus drinketh vinegar and gal 34 Iesus is stript of his garments 35 Iesus is crucified 36 Iesus hangeth on thâ⦠Crosse. 37 Iesus hangeth between two theeues 38 Iesus prayeth for his persecutors 39 Iesus is mockt vpon the Crosse. 40 Iesus promiseth the thiefe Paradise 41 Iesus commendeth his mother to the disciple 42 Iesus complaineth that he is left of his Father 43 Iesus thirsted on the Crosse. 44 Iesus drinketh gall on the Crosse. 45 ââ¦sus finiââ¦eth the ââ¦orke of ââ¦r redemp ââ¦n 46 Iesus giueth vp ââ¦heghost 47 Iesus side is opened with a Lauââ¦e 48 Christ is adored by ââ¦he wiseââ¦en 49 Iesus descended into hell 50 Iesus ariseth from the dead 51 Iesus ascendeth into heauen 52 Iesus sendeth the holy Ghost 53 Iesus shall come to iudgement Eccle. 24. Psal. 44. Cant. 1. ââ¦am 3. Psal. 8. Eccles. 15. Pââ¦al 103. Iob. 38. Psal. 148. Psal. 18. Luke 5. Psal. 68. Psal. 87. Genes 18. Psal. 15. Iob 41. Iudg 14. 1 Pet. 2. 21. Oseas 1. Psal. ââ¦8 Luke 15. Iob. 3. Luke 15. Psal. 94. Psal. 118. Psal. 94. Psal. 116. Apoc. 11. 15. Psal. 38. Iob. 10. Ezech. 2 Psal. 119. Rom. 7. Psalm 5â⦠Psalm 123. 1. Cor. 12. Psalm 27. Apoc. 12. Sap. 5. Rom. 8. Philip. 4. Esay 45. Esay 45. Esay 1. 2. Reg. 24. Apoc. 9. Psalm 17. Exod. 20. Eccles. 3. Psal. 12â⦠Amos. 1.