Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	earth_n	let_v	people_n	10,338	5	5.1151	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26563	Henry Cornelius Agrippa's fourth book of occult philosophy and geomancy magical elements of Peter de Abano : astronomical geomancy : the nature of spirits : and Arbatel of magick / translated into English by Robert Turner ...; De occulta philosophia. Book 4. English.	Agrippa von Nettesheim, Heinrich Cornelius, 1486?-1535.; Turner, Robert, fl. 1654-1665.; Petrus, de Abano, ca. 1250-ca. 1315. Heptameron, or magical elements of Peter de Abano.	1655 (1655)	Wing A785A; ESTC R40727	133,640	309

planets and hours have made there revolution it returneth again to the first which ruleth the day Therefore we shall first speak of the names of the hours Hours of the day 1. Yain. 2. Janor 3. Nasnia 4. Salla 5. Sadedali 6. Thamur 7. Ourer 8. Thamic 9. Neron 10. Jayon 11. Abai 12. Natalon Hours of the night 1. Beron 2. Barol 3. Thami 4. Athar 5. Methon 6. Rana 7. Netos 8. Tusrac 9. Sassur 10. Agle 11. Calerva 12. Salam Of the names of the Angels and their Sigils it shall be spoken of in their proper places Now let us take a view of the names of the times A year therefore is fourfold and is divided into the spring summer harvest and winter the names wherof are these The spring Talvi The summer Casmaran Autumn Adarael Winer Farlas The Angels of the spring Caracasa Core Amatiel Commissoros The head of the sign of the spring Spugliguel The name of the earth in the spring Amadai The names of the sun and moon in the spring the sun Abraym the moon Agusita The Angels of the summer Gargatel Tariel Gaviel The head of the sign of the summer Tubiel The name of the earth in summer Festativi The names of the sun and moon in summer the sun Athemay The moon Armatus The Angels of Autumn Tarquam Guabarel The head of the sign of Autumn Torquaret The name of the earth in Autumn Rabinnara The names of the sun and moon in Autumn the sun Abragini The moon Matasignais Ths Angels of the winter Amabael Ctarari The head of the sign of winter Altarib The name of the earth in winter Geremiah The names of the sun and moon in winter the sun Commutaff The moon Affaterim The Consecrations and Benedictions and first of the Benediction of the Circle WHen the circle is ritely perfected sprinkle the same with holy or purged water and say Thou shalt purge me with hysop O Lord and I shall be clean thou shalt wash me and I shall be whiter than snow T●e Benediction of Perfumes THE God of Abraham God of Isaac God of Jacob bless here the creatures of these kinds that they may fill up the power and virtue of their odours so that neither the enemy nor any false Imagination may be able to enter into them through our Lord Jesus Christ c. Then let them be sprinkled with holy water The Exorcism of fire upon which the perfumes are to be put THE fire which is to be used for fumigations is to be in a new vessel of earth or iron and let it be exorcised after this manner I exorcise thee O thou creature of fire by him by whom all things are made that forthwith thou cast away every phantasm from thee that it shall not be able to do any hurt in any thing Then say Bless O Lord this creature of fire and sanctify it that it may be blessed to set forth the praise of thy holy name that no hurt m●y c●me to the exorcisers or spectat●rs through ●ur Lord Jesus Christ c. Of the garment and pentacle LET it be a Priests garment if it can be but if it cannot be had let it be of linen and clean Then take this pentacle made in the day and hour of Mercury the moon increasing written in parchment made of a kids skin But first let there be said over it the mass of the holy Ghost and let it be sprinkled with water of baptism An Oration to be said when the Vesture is put on A Noor Amacer Amides Theodonias Anitor by the merits of the a●gels O Lord. I will put on the garment ●f salvation that this which I I desire I may bring to effect through thee the most holy Adonay whose kingdom endureth for ever and ever Amen Of the manner of working LET the moon be increasing and equal if it may then be done and let her not be combust The operator ought to be clean and purified by the space of nine days before the beginning of the work and to be confessed and receive the holy communion Let him have ready the perfume appropriated to the day wherein he would perform the work He ought also to have holy water from a Priest and a new earthen vessel with fire a Vesture and pentacle and let all these things be rightly and duly consecrated and prepared Let one of the servants carry the earthen vessel full of fire and the perfumes and let another bear the book another the garment and pentacle and let the Master carry the sword over which there must be said one mass of the Holy Ghost and on the midle of the sword let there be written this name Alga † and on the other side thereof the name † On † And as he goeth to the consecrated place let him continually read Letanies the servants answering And when he cometh to the place where he will erect the circle let him draw the lines of the circle as we have before taught and after he hath made it let him sprinkle the circle with holy water saying Asperges me domine c. The Master therefore ought to be purified with fasting chastity and abstinency from all luxury the space of three whole days before the day of the operation And on the day that he would do the work being cloathed with pure garments and furnished with pentacles perfumes and other things necessary hereunto let him enter the circle and call the Angels from the four parts of the world which do govern the seven planets the seven days of the week colours and metals whose names you shall see in their places And with bended knees invocating the said Angels particularly let him say O Angeli supradicti est●te adjutores meae petitioni in adjutorium mihi in meis rebus petitionibus Then let him call the Angels from the four parts of the world that rule the air the same day wherein he doeth the work or experiment And having implored specially all the names and spirits written in the circle let him say O vos omnes adjuro atque contestor per sedem Adonay per Hagios Theos Ischyros Athanatos Paracletos Alpha Omega per haec tria nomina secreta Agla On Tetragrammaton quod bodie debeatis adimplere quod cupio These things being performed let him read the conjuration assigned for the day wherein he maketh the experiment as we have before spoken but if they shall be pertinacious and refractory and will not yield themselves obedient neither to the conjuration assigned to the day nor to the prayers before made then use the conjuration and exorcism following An Exorcism of the Spirits of the air NOS facti ad imaginem Dei datati potentia Dei ejus facti voluntate per potentissimum corroboratum nomen D●i El forte admirabile vos exorcizamus here he shall name the spirits be would have appear of what order soever they be imperamus per eum qui dixit

people And if the Dragons Head be in the ninth the way will be good because he shall be accompanied with Noble-men And in this manner you may judge in the third House concerning short journeys If you would know when the journey shall be accomplished see the Lord of the ninth and according to his fortitude or debility judge because according to the place wherein he is is signified years months or days and so you shall judge concerning his stay about what time he will come by turning the years of the Lord of the ninth into days because so many days he shall tarry as the Planet signifies in the place where he is Or otherwise weak Angles signify a speedy journey mean Angles a mean journey and the Lord of the ninth likewise according to the place wherein he is found And this I say concerning his return If you would know whether he shall return from his journey with an imperfect voyage or not see if the Moon be joined with the Lord of the first the third or the ninth the Planet thereof be in his fall because if it be so he shall return with an imperfect voyage And if the Moon be in her exaltation the journey shall speedily be effected And if there be two strong Planets one cadent the journey shall be made if one be strong another in his fall he shall retire back Questions of the tenth House IF thou wouldest know whether thou shalt have any honour or benefit from a King a Bishop or Lord or not look unto the first house the ninth their Lords if the Lord of the first be in the ninth or with the Lord of the ninth or with any other good Planet or if the Lord of the ninth be in the first or with the Lord of the first or with any other good Planet as Vinus Jupiter or the Dragons Head or if any of them be the Lord of the ninth or * R. * of the the first he shall receive honour and benefits from them And if you would know whether he shall have it in his own country or in a foreign country look if the Lord of the ninth be in Angles then it shall be in his own country and if in succedents it shall be near but if in cadent houses very far off Questions of the eleventh House IF you would know when it is good to set forth a Ship to Sea see the Ascendant which if it be staple the Ship will be ponderous but if the Lord thereof be with a good Planet she will sustain a great weight And if the Ascendant be instaple and with a good Planet the Ship will be swift and carry a good burden And meanly if the Ascendant be mean And after this manner you may judge concerning an Horse if a Question be thereof And if any unstaple Sign be ascending and his Lord be in his exaltation or otherwise fortunate and the Moon behold him with a lowring Aspect or Sextile let the Ship be applied to the water because she will be very swift And if any evil be imposed upon her or that she be like to be drawn into it then set her out when a staple Sign is ascending or when the Moon is in the third fifth eighth ninth or tenth house or mansion If you would know what wind she shall have behold the Ascendant and his Lord whether he be with good or evil Planets and in what place and accordingly judge And if you would have a strong wind spread forth your sails at the rising of Aquary if a small wind spread your Canvas when Libra is ascending If a moderate wind then direct your Sails under Gemini Questions of the twelfth House FOR Imprisonment consider the twelfth and the first and if the Lord of the twelfth be in the first or with the Lord of the first c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Of the MAGICK of the Ancients The greatest Study of WISDOM In all things ask counsel of the Lord and do not thou think speak or do any thing wherein God is not thy Counsellor Proverbs 11. He that walketh fraudulently revealeth secrets but he that is of a faithful spirit concealeth the matter ARBATEL of MAGICK OR The spiritual Wisdom of the Ancients as well Wise-men of the people of God as MAGI of the Gentiles for the ilustration of the glory of God and his love to Mankind Now first of all produced out of darkness into the light against all caco-Magicians and contemners of the gifts of God for the profit and delectation of all those who do truly and piously love the creatures of God and do use them with thanksgiving to the honour of God and profit to themselves and their Neighbours Containing nine Tomes and seven Septinaries of APHORISMS The first is called Isagoge or a Book of the Institutions of Magick which in forty nine Aphorisms comprehendeth the most general precepts of the whole Art The second is Microcosmical Magick what Microcosmus hath effected Magically by his spirit Genius adicted to him from his Nativity that is spiritual wisdom and how the same is effected The third is Olympick Magick in what manner a man may do and suffer by the spirits of Olympus The fourth is Hesiodiacal Homerical Magick which teacheth the operations by the spirits called Cacodemones as it were not adversaries to mankind The fifth is Roman or Sibylline Magick which acteth operates with tutelar spirits Lords to whom the whole orb of the earth is distributed This is valde insignis Magia To this the doctrine of the Druids referred The sixth is Pythagorical Magick which only acteth with spirits to whom is given the doctrine of Arts as Physic Medicines Mathematicks Alchymy and such kind of Arts. The seventh is the Magick of Appolonius the like agreeth with the Roman Microcosmical Magick only it hath this thing peculiar that it hath power over the hostile part of mankind The eighth is Hermitical that is Aegyptical Magick differeth not much from divine Magick The ninth is that wisdom which dependeth solely upon the word of God and this is called Prophetical Magick The first Tome of the Book of ARBATEL of MAGICK called ISAGOGE IN the name of the Creator of all things both visible and invisible who revealeth his Misteries out of his treasures to them that call upon him and fatherly and mercifully bestoweth those his secrets upon us without measure May he grant unto us through his only-begotten Son Jesus Christ our Lord his ministring spirits the revealers of his secrets that we may write this Book of Arbatel concerning the greatest secrets which are lawful for man to know and to use them without offence unto God Amen The first Septinary of Aphorisms The first Aphorism Whosoever would know secrets let him know how to keep secret things secretly and to reveal those things that are to be revealed and to seal those things which are to be sealed and not to give

afterwards were vitiated and corrupted with human opinions and by the instigation of evil spirits who sow tares amongst the children of disobedience as it is manifest out of St. Paul Hermes Trismegistus There is no other manner of restoring these arts than by the doctrine of the holy spirits of God because true faith cometh by hearing But because thou mayest be certain of the truth and mayest not doubt whether the spirits that speak with thee do declare things true or false let it only depend upon thy faith in God that thou mayest say with Paul I know on whom I trust If no sparrow can fall to the ground without the will of the Father which is in heaven How much more will not God suffer thee to be deceived O thou of little faith if thou dependest wholly upon God and adherest only to him Aphor. 13. The Lord liveth and all things which live do live in him And he is truely 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 who hath given unto all things that they be that which they are and by his word alone through his Son hath produced all things out of nothing which are in being He calleth all the stars all the host of heaven by their names He therefore knoweth the true strength nature of things the order and Policy of every creature visible and invisible to whom God hath revealed the names of his creatures It remaineth also that he receive power from God to extract the virtues in nature and hidden secrets of the creature to produce their power into action out of darkness into light Thy scope therefore ought to be that thou have the names of the spirits that is their powers and offices how they are subjected and appointed by God to minister unto thee even as Raphael was sent to Tobias that he should heal his father and deliver his son from dangers and bring him to a wife So Michael the fortitude of God governeth the people of God Gabriel the messenger of God was sent to Daniel Mary and Zachary the father of John Baptist. And he shall be given to thee that desireth him who will teach thee whatsoever thy soul shall desire in the nature of things His ministery thou shalt use with trembling and fear of thy Creator Redeemer and Sanctifier that is to say the Father Son and holy Ghost and do not thou let slip any occasion of learning and be vigilant in thy calling and thou shalt want nothing that is necessary for ●hee Aphor. 14. Thy soul liveth for ever through him that hath created thee call therefore upon the Lord thy God and him only shalt thou serve This thou shalt do if thou wilt perform that end for which thou art ordained of God and what thou owest to God and to thy neighbour God requireth of thee a mind that thou shouldest honour his Son and keep the words of the Son in thy heart if thou honour him thou hast done the will of thy Father which is in heaven To thy neighbour thou owest offices of humanity and that thou draw all men that come to thee to honour the Son This is the Law and the Prophets In temporal things thou oughtest to call upon God as a father that he would give unto thee all necessaries of this life and thou oughtest to help thy neighbour with the gifts which God bestoweth upon thee wh●ther they be spiri●ual or corporal Therefore thou shalt pray thus O Lord of heaven and earth Creator and Maker of all t●ings ●isible and invisible I though unworthy b● thy assi●●ance call upon ●hee through thy only-beg●tten Son Jesus Christ our Lord that thou wilt give unto me thy holy Spirit to direct me in thy truth unto all good Amen Because I earnestly desire perfectly to know the Arts of this life and such things as are necessary for us which are so overwelmed in darkness and polluted with infinite human opinions that I of my own power can attain to no knowledge in them unless thou teach it me Grant me therefore one of thy spirits who may teach me those things which thou wouldest have me to know and learn to thy praise and glory and the profit of our neighbour Give me also an apt and teachable heart that I may easily understand those things which thou shalt teach me and may hide them in my understanding that I may bring them forth as out of thy inexhaustable treasures to all necessary uses And give me grace that I may use such thy gifts humbly with fear and trembling through our Lord Jesus Christ with thy holy Spirit Amen The third Septinary Aphor. 15. They are called Olympick spirits which do inhabit in the firmament and in the stars of the firmament and the office of these spirits is to declare destinies and to administer fatal charms so far forth as God pleaseth to permit them for nothing neither evil spirit nor evil destiny shall be able to hur● him who hath the most high for his refuge If therefore any of the Olympick spirits shall teach or declare that which his star to which he is appointed portendeth nevertheless he can bring forth nothing into action unless he be permitted by the divine power It is God alone who giveth them power to effect it Unto God the maker of all things are obedient all things celestial sublunary infernal Therefore rest in this let God be thy guide in all things which thou undertakest and all things shall attain to a happy and desired end even as the history of the whole world testifieth and daily experience sheweth There is peace to the godly there is no peace to the wicked saith the Lord. Aphor. 16. There are seven different governments of the Spirits of Olympus by whom God hath appointed the whole frame and universe of this world to be governed and their visible stars are ARATRON BETHOR PHALEG OCH HAGITH OPHIEL PHUL after the Olympick speech Every one of these hath under him a mighty Militia in the firmament ARATRON ruleth visible Provinces XLIX BETHOR XXXII PHALEG XXXV OCH XXVIII HAGITH XXI OHIEL XIV PHUL VII So that there are 186 Olympick Provinces in the whole Universe where in the seven Governors do excercise their power all which are elegantly set forth in Astronomy But in this place it is to be explained in what manner these Princes and Powers may be drawn into communication Aratron appeareth in the first hour of Saturday and very truly giveth answers concerning his Provinces and Provincials So likewise do t●e rest appe●r in order in their days and hours Also every one of them ruleth 490 years The beginning of their simple Anomaly in the ●o●h ye●r before the Nativity of Christ was the beginning of the administration of Bethor and it lasted until the year of our Lord Christ 430. To whom succeeded Phal●g until the 920th year Then began Och and continued until the year 1410. and thenceforth Hagith ruleth until the year 1900. Aphor. 17. Magically the Princes of

him And if the Lord of the seventh be with a good Planet and the Lord of the first with a good Planet likewise he shall have some impediment in the way but he will not die And if an evil Planet be with the Lord of the first and a good Planet in the first if he goeth he shall suffer great damage but not death nevertheless he may be grievously wounded And if Saturn be in the first or with the Lord of the first let him not go because some impediment will happen unto him by some man that he will meet And if there be an evil Planet with the Lord of the first or Saturn be in the first or with the Lord of the first he will be wounded with wood or with a stone If Mars and the Dragons Tail be in the first or with the Lord of the first or if there be evil Planets in the first or with the Lord of the first he will suffer wounds or death See likewise if there be an evil Planet in the eighth because then death is to be feared And if the Sun be with the Lord of the seventh or in the eighth it signifies that it is ill to go The like judgment is of the seventh and the tenth And if a Question be proposed concerning the event of war see the seventh and the first and their Lords for the first house and his Lord signifies the Querent in the seventh and his Lord the adversary So that if there be good Planets in the first and evil in the seventh and if the Lord of the first and seventh be evil the Querent shall overcome but if there be an evil Planet with the Lord of the first and an evil Planet in the first and the Lord of the seventh good or * R. * in the seventh the Querent shall be overcome or taken or slain And if the Lords of them both be in the first and there be good Planets from the part of the first house unto the end of the house which is the middle of the Question and if evil Planets do possess the other half of the Question that is to say from the seventh unto the end of the twelfth house the adversary shall overcome But if both the Lords be in the Ascendant and if they be good from the part of the first and evil from the part of the seventh they shall both suffer great loss but the Querent shall have the better in the end But if the Lord of the Ascendant be in the seventh or in his Question it signifies fortitude of the adversary and if the Lord of the seventh be in the first or in his Question it signifies fortitude of the actor And if the Lord of the Ascendant be in the eighth or with the Lord of the eighth or the Lord of the eighth in the first or with the Lord of the first it signifies the death of the Querent And if the Lord of the seventh be in the second or with his Lord or the Lord of the second in the seventh or with the Lord of the seventh it signifies the death of the enemy If you would know whether war shall continue long or not if mean or meanly if the Lords of the first and the seventh do agree the parties shall be pacified after the war If thou wouldest depart from the place wherein thou art and remove thyself to some other place and if thou wouldest know whether it be better for thee to stay or go or concerning two businesses if thou desirest to know which of them is most expedient for thee to undertake consider the Lords of the first and the second for those places to which thou wouldest go the place wherein thou art and the gain which thou gettest there and the seventh and the eighth and their Lords for the place to which thou wouldest go and the gain which thou mayest get there and those places chuse whose Lords are the better or joined to the better Planets Or otherwise behold the Lord of the Ascendant and the Moon which if they be seperated from evil Planets and joined to good and fortunate Planets it is better for thee to go from the places where thou art than to stay there and to do whatsoever business thou hast in thy mind And if the Lord of the Ascendant and the Moon be seperated from the Fortunes and joined to evil Planets then it is not good for thee to remove thyself nor to do thy business Or thus See the Moon and if the the Planet from which she is seperated be better than that to whom she is joined do not remove and if the Planet which she is joined to be better than that from which she is seperated then go Questions of the eighth House COncerning any Man or woman if you would know what kind of death they shall die see if Leo Scorpio or † R. † Mars be in the eighth the party shall die by a beast And if Saturn be in the eighth or with the Lord of the eighth in Scorpio Cancer or Pisces he shall die in water And if an evil Planet be in the eighth or with the Lord of the eighth or if Mars or the Dragons Tail be there he shall die by fire iron or of a fever And if there be a good Planet in the eighth or with the Lord of the eighth he shall die a good death Questions of the ninth House COncerning long journeys see if the Lord of the eighth have good Planets with him and if Saturn be in the ninth and exalted in the tenth so that he be not in his own House do not go for thou shalt meet with many obstacles and War And if an evil Planet be in the ninth or with the Lord of the ninth the Lord of the ninth in his fall he shall suffer great damage in the way for if he goeth by water he shall suffer shipwreck and if by Land he shall have misfortunes be taken or die If Saturn be in the ninth or with his Lord go securely And if a good Planet be in the ninth or with the Lord of the ninth the way is good and secure And if Mars be in the ninth thou mayest not go for thou wilt meet with mortal enemies in the way And if the Lord of the ninth be with an evil † Planet or the Sun it signifies ill but he shall not be taken And if the Lord of the ninth have a good Planet near him he shall escape but if evil he shall be taken If Venus be in the ninth or with the Lord of the ninth the way will be good because he shall have comfort from women And if Mercury be in the ninth and the Lord of the ninth with good Planets the way will be very good and if he be with evil Planets it will be evil And the same is said of the Moon as of Mercury If the Dragons Tail be in the ninth he will meet with thieves or some evil