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A26982 Richard Baxter's penitent confession and his necessary vindication in answer to a book called The second part of the mischiefs of separation, written by an unnamed author with a preface to Mr. Cantianus D. Minimis, in answer to his letter which extorted this publication.; Penitent confession and his necessary vindication in answer to a book called The second part of the mischiefs of separation. 1691 Baxter, Richard, 1615-1691.; Minimis, Cantianus D. 1691 (1691) Wing B1341; ESTC R13470 98,267 107

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provoking words on trifling occasions XLIII But all forementioned set together lye not half so heavy on my Soul as my inward Deficience and Omission That having had so many Convictions of the truth of Scripture and the certainty of the Life to come and can scarce think of any thing but death and the future state it is so sure and near and have read and heard and written so much of the Love of God and of Heaven as I have done it shameth it grieveth me it maketh me even abhor and loath my self that I usually reach little higher than pacifick quieting dull Affections and that Faith and Hope and Love do not keep me in more delightful thoughts of God and my Redeemer and in a more joyful longing to be with Christ and all the Blessed and that ever I should have a cold and common thought of God and things so high and holy and that the prospect of my change and the coming of Christ is not a continual Feast to my Soul and setteth me not more above the concerns of this vile and corruptible Flesh and above all impatience of pain and above the fears of Death and Corruption O what a contradiction is there between that Head and Tongue that professeth to believe what I profess of God of Christ of Endless Glory and that Heart that no more rejoiceth in that Belief and Hope but by languor and decay of Nature and doubtless great imperfection of Faith is kept from that joy that such believing in reason should produce and goeth towards Heaven with so many pawses of fear or dulness and so little of that Heavenly delight which I have long been seeking of God and which my low and weak condition needeth Lord all my sins are known to thee let me never be unwilling to know them nor let them be so unknown to me as to invalidate my Repentance or frustrate my hope of pardon through Christ Chap. III. The Reasons why I cannot without known gross Lying profess such Repentance as Dr. Stillingfleet's Anonymus Second and many such others call for or expect § 1. AS it is no less sin to Murder ones self than to Murder another so it is no less to belie ones self than to belie another Yea it is the greater in that it is like to be more against knowledge we being better acquainted with our own thoughts and deeds than with other Mens And it would be the greater sin in me because that the Father of Lies purposely designeth his calumnies to cause hatred in many and to frustrate all my Writings both to the Church and to particular Souls § 2. Why I cannot Repent of my Writings against the Sadduers or Brutists the Antitrinitarians the Somatists the Quakers the Anabaptists the Antinominians the Papists the Separating Dividers and the rest before-mentioned the Books that I have written against them express my Reasons But no Men call me to it by such an agreeing number of voices as the late Protestant Conformists of that fiercer sort who appropriate to themselves the Name of the Episcopal Church of England especially those that are for a Forreign or Universal Ecclesiastical Jurisdiction And no Man hath done it with such virulent malice as the Anonymus Author of the Book called The Second part of the Unreasonableness of Separation as seconding Dr. Stillingfleet Whose Libel I shall now peruse and return the Reasons why I cannot Repent of all that he reciteth by way of Accusation § 3. I. In his Preface That my Opinions and Practices have been condemned by the generality of Christians from the most Primitive and Purest Times of the Church Ans To which I appeal and can get no answer § 4. II. I must first tell the Reader that should I stay to confute all the falsification of my words which he pretendeth to recite it would make an unsavoury tedious unprofitable Volume A word put in or left out or altered will serve our grand Accuser to do much of his Works with the Sons of Ignorance and Malice He seemeth to expect that I should Repent of saying that our Civil War between King and Parliament was begun in England between two Parties of Episcopal Protestants And must I repent that I lived in England And that I know what it was naturally impossible for me not to know Why doth he not also make me a Liar for saying that I then dwelt in England and both sides were English Men and spake English Had I been a Mushroom sprung up as lately as our fiery Tories 〈◊〉 had Malice enough to make me mad I might have needed none of his imposed Repentance I have in another writing named the Commanders of the Army and the Parliaments Lords Lieutenants and all the Major Generals besides the Chaplains and Challenged them to find among all these one Presbyterian or two Independants for ten if not twenty Episcopal Protestants A Wise and Credible Parliament Man yet living hath oft told me that when the War begun he knew but One Presbyterian in all the House of Commons which was worthy Mr. Tate of Northampton it being not then known among them The Earl of Warwick who commanded at Sea I knew to be for Communion with the Patish and Episcopal Churches In the Army let them enquire of the Communion and Religion of the General and all his Commanders and I believe they will find among all the Colonels but two Independants the Lord Say and the Lord Brooke and one moderate Puritane yet living the Lord Wharton and that all the rest were moderate Episcopal Conformists what the old Scots Souldiers Browne and Urrey that turn'd to the King were I know not supposing their pay was their Religion We knew this to be true of the Earl of Essex General the Earl of Bedford General of the Horse is yet living and well known Sir John Merrike Major General Colonel Dolbiere the Earl of Peterborough General of the Ordnance Lionell Copley Scout-Master the Earl of Stampford the Lord Roberts lately President of the Kings Privy Council the Lord Hollis the Lord Kimbolton after Earl of Manchester and Lord Chamberlain that chose the Kings Preachers and constantly heard them the Lord Hastings Earl of Huntington the Lord Rochford after Earl of Dover the Lord Fielding after Earl of Denbigh the Lord St. John Son to the Earl of Bullingbrook kill'd at Edghill Col. Goodwin Col. Lssex Col. Grantham Col. Sir Henry Cholmley Col. Bampfield Sir William Constable after turn'd Independant yea Col. Hampden was no Separatist from the Parish Churches but a sober Protestant I have named the rest elsewhere I heard enough of Col. Sandyes before he was mortally wounded to tell me that he was no Puritane And as for the Major Generals of the several Counties the Lord Ferdinando Fairfax the Lord Willoughby of Parham the Earl of Stampford Sir John Gell Sir Tho. Middleton Col. Mitton Col. Morgan Col. Massey Sir William Waller the Earl of Denbigh Col. Langhorne and Col. Poyer were all
Bonum Publicum the common Safety and the Constitution 2. And between a Case controvertible and a Case clear and certain And so I answer 1. If a Parliament wrong the King we must not joyn with them in wronging him nor own their wrong nor defend the Persons from legal Justice He might have dissolved them and called another had he not past a Law to the contrary He may Impeach any Members at their own Bar But at what Judicature shall he try the highest Judicature it self 2. And if the Representative would treacherously destroy the Constitution and yield to enslave them or to give up the Kingdom to the Pope or any Foreign Power the Case being past Controversie the People have not thereby lost the natural Power of Self-defence But may as lawfully choose more trusty Representatives and fight for Self defence against such Traitors as against a Tyrant 3. But the species of the Constitution in King and Parliament must still be maintained and the Salus Populi without respect to which there is no Government And no personal Faults can forfeit that 32. Therefore I ever thought as it was a dissolution of the Constitution for the King to put down Parliaments and pretend as Bishop Morley blindly pleadeth to the sole Power of Legislation so it is Treason for a Parliament to put down Monarchy and to assume the sole Legislative Power As the Rump did when they pretended to settle a Government without a King or House of Lords If either King or Parliament personal should forfeit their Power the Kingdom doth not thereby forfeit their right in the constituted Form of Government by a King and Parliament SECTION 4. I Have interposed this account of the Principles on which I acted I will next add an account of my Actions hereupon and then return to the Confession of my own Sins as far as I know them 1. Refusing a Chaplain's Commission I continued about two Years or more in Coventry as a Lecturer to the Garison and City in quietness save that we daily heard of all the dismal Wars abroad Only twice I went out with them 1. To take in Tamworth Castle that cost no Blood 2. And to besiege Banbury Castle whose Soldiers rob'd Warwickshire and the Travellers and Carriers on London Road. But thence we were raised and driven home with some loss Also for two or three Months the care of my Native Countrey and of my Father drew me into Shropshire with some that went to settle a Garison at Wem There and at Longford House I staid till my Father was delivered from Imprisonment by Exchange for a short time 2. All that ever I converst with did all this while protess to own the King and only to separate him from an Army of Delinquents and to reunite him and his Parliament And we thought all the Armies had intended no worse But when Naseby Fight was past having heard that the King was left out of the New Commissions I went to see the Field where the Fight was and the Army And there accosted me some sober honest Captains and told me that their Army was corrupted by the fault of the Ministers that had all forsaken them being weary of the Labour and impatient of the Sectaries in the Army and so they were all left to the Preaching of their own Officers and Souldiers and a few Chaplains of their own Mind and Choice And that the bold Leaders began already to say that God hath committed the safety of the Nation to their trust And what were the Lords and Knights in William the Conqueror's time but his Colonels and Captains In a word I understood by them that they had a purpose to set up themselves and to overturn the Government of Church and 〈◊〉 This so surprized me that whereas these Captains intreated 〈◊〉 among them and got Col. Whalley who then seemed of their 〈◊〉 to invite me to his Regiment I took but one days time to answer them And I opened the sad Case that we were all like to be in to an Assembly of Ministers in Coventry whom I gathered to counsel me and told them what I found and that the Land was now like to fall into their hands and that though I thought it was too late I was inclined to venture my life among them in seeking to reclaim them The Ministers Dr. Bryan Dr. Grew Mr. King Mr. Brumskill Mr. Morton and others seeing my inclination gave their consent But the Committee after consent refusing I was forced to tell them what I saw and heard in the Army and what Danger the Kingdom was in and so to go away against their will But Col. W. Puresoy a Confident of Cromwell's threatened me for such words and I imagine sent Cromwell word that Night For the next Morning I was met with scorn and I suppose all known to Cromwell that I had said and Cromwell would never after allow me any opportunity beyond the Regiment that I joyned to And there I spent near two years in Labours and Disputings against well-meaning perverted Sectaries if it had been possible to have turned them from what they after did But my capacity was narrow though there I prevailed with most And I got Mr. Cook since of Chester that suffered much for the King and after by the King a great Enemy to Sects and Sedition to come and help me but they wearied him away And besides Mr. Bowles I know none but perverse Sectaries part Arminians but most Antinomians or worse left to be their Teachers I told the Parliament Men what the Army would do and warned them to prepare But it was too late Cromwell and his Confederates did all and made a Stale of Fairfax's Name and Vane and Haslerigge and their Friends in Parliament disbanded all the sober Souldiers in Garisons and Bragades that would have resisted them and so put the Power of King Parliament and Kingdom into their hands and some of them repented when it was too late In Feb. 1656 7. they began their Conspiracy against the Parliament in a Meeting at Nottingham and that very day God separated me from them by Bleeding 120 Ounces at the Nose at Milborne in Derbyshire when else I had in vain hazarded my life against them at Triploe Heath by drawing from them as many as I could But Sir Edward Hatley and other Officers that did it and drew off about Five thousand did but strengthen them For Cromwell fill'd up their places with Sectaries and Soldiers that had served the King before and was stronger than before as having none to distrust To tell what they did after against the Eleven Members and then against the Majority of the Parliament and then against the King and then against the Rump and then against the Ministry and how Cromwell contrived himself into the Supremacy would be to write the History of that time and to Epitomize Whitlock This much I thought necessary to premise to my own review of my actions and for them that