acknowledgeth the great benefit which he had received by his Writings acquaints him with the peaceable estate of the Church of Saxonie but signifies withal that Excommunication was not used amongst them whereunto Calvin makes this Answer That he was glad to hear that the Church of Saxony continued in that condition but sorry that it was not so strengthned by the Nerves of Discipline as might preserve the same inviolated to the times to come He adds that there could be no better way of correcting vice then by the joynt consent of all the Pastors of one City and that he never thought it meet that the power of Excommunicating should reside in the Pastors onely that is to say not in conjunction with their Elders which last he builds on these three Reasons First in regard it is an odious and ungrateful Office next because such a sole and absolute power might easily degenerate into tyranny and finally because the Apostles had taught otherwise in it By which we see that as he builds his Discipline on the Word of God or at the least on Apostolical tradition which comes close unto it so he adventureth to commend it to the Lutheran Churches in which his Reputation was not half so great as amongst those which had embraced the Zuinglian Doctrines 31. But in the Zuinglian Churches he was grown more absolute his Writings being so highly valued and his person so esteemed of in regard of his Writings that most of the Divines thereof depended wholly upon his judgement and were willing to submit to any thing of his Prescription The Church of Strasbourgh where he had remained in the time of his exile received his Discipline with the first as soon as it was finally established in Geneva it self For it appeareth by the Letter which Gasper Oberianus sent to Calvin bearing date April 12. 1560. that the Eldership was then well setled in that Church and the Elders of it in a full possession of their power the exercise whereof they are desired to suspend in one particular which is there offered to his view This Gasper was chief Minister of the Church of Tryers so passionately affected to the name of Calvin that he accounted it for one of his greatest honours to be called a Calvinian Preacher Acquainting him with the condition of the Church of Tryers he tells him amongst other things that he found the people very willing to submit to Discipline and thereupon intreats him for a Copy of those Laws and Orders which were observed in the Consistory of Geneva to the end he might communicate them to such of the Senators as he knew to be zealously affected Calvin who was apt enough to hearken to his own desires sends him a large draught of the whole Platform as well relating to the choice of the Members either Lay or Ministers as to the power and jurisdiction which they were to exercise with all the penalties and particularities with reference unto crimes and persons which depended on it And having given him that account he thus closeth with him This summary saith he I had thought sufficient by which or out of which you may easily frame to your self such a form of Government as I have no reason to prescribe To you it appertains modestly to suggest those counsels which you conceive to be most profitable for the use of the Church that godly and discreet men who seldom take it ill to be well advised may thereupon consider what is best be to done Which words of his though very cautelously couched were so well understood by Oberianus that the Discipline was first admitted in that Church and afterwards propagated into those of the Neighbouring Provinces 32. He hath another way of screwing himself into the good opinion of such Kings and Princes as he conceived to be inclinable to the Reformation sometimes congratulating with them for their good success sometimes encouraging them to proceed in so good a work of which sort were his Letters to King Edward the Sixth to Queen Elizabeth and Mr. Secretary Cecil to the Prince Elector Palatine Duke of Wirâ—inburgh Lantgrave of Hesse But he bestirred himself in no place more then he did in Poland which though he never visited in person yet he was frequent in it by his Lines and Agents The Augustane Confession had been brought thither some years before of which he took but little notice But he had heard no sooner that the Doctrines of Zuinglius began to get some ground upon them under the Reign of Sigismund sirnamed Augustus when presently he posts his Letters to the King and most of the great Officers which were thought to encline that way Amongst which he directs his Letters to Prince Radzeville one of the Chief Palatines and Earl Marshal Spirtetus Castelan of Sunderzee and Lord high-Treasurer to Iohn Count of Tarnaco Castelan of Craco and Lord General of his Majesties Armies besides many other Castelans and persons of great power in the Affairs of that Kingdom In his first Letters to that King dated the fourth of December 1554 he seems to congratulate with him for imbracing the Reformed Religion though in that point he was somewhat out in his intelligence and thereupon exhorts him to be earnest in the propagating of the Faith and Gospel which in himself he had imprest and that he would proceed to reform the Church from the dregs of Popery without regard to any of those dangers and inconveniences which might follow on it But in his next address 1555 he comes up more close speaks of erecting a tribunal or throne to Christ setting up such a perfect Form of the true Religion as came neerest to the Ordinance of Christ. And we know well that in the meaning of his party the settling of Presbytery was affirmed to be nothing else then setting Christ upon his Throne holding the Scepter of the Holy Discipline in his own right-hand And somewhat to this purpose he had also written to the Count of Tarnaco whom in his first Letter he applauds for his great readiness to receive the Gospel But in his second bearing date the nineteenth of November 1558 he seems no less grieved that the Count demurred on something which he had recommended to him under pretence that it was not safe to alter any thing in the State of the Kingdom and that all innovations seemed to threaten some great danger to it which cautelousness in that great person could not relate to any alteration in the State of Religion in which an alteration had been made for some years before and therefore must refer to some Form of Discipline which Calvin had commended to him for the use of those Churches And no man can conceive that he would recommend unto them any other Form then that which he devised for the Church of Geneva 32. But Calvin did not deal by Letters onely in the present business but had his Agents in that Kingdom who busily
by which general and free consent of the chief Nobility then present the Lord Darnly not long after is made Baron of Ardmonack created Earl of Ross and Duke of Rothesay titles belonging to the eldest and the second Sons of the Kings of Scotland But on the other side such of the great Lords of the Congregation as were resolved to work their own ends out of these present differences did purposely absent themselves from that Convention that is to say the Earls of Murray Glencarne Rothes Arguile c. together with Duke Hamilton and his dependants whom they had drawn into the Faction and they convened at Stirling also though not until the Queen and her retinue were departed from thence and there it was resolved by all means to oppose the Marriage for the better avoiding of such dangers and inconveniences which otherwise might ensue upon it For whose encouragement the Queen of England furnished them with ten thousand pounds that it might serve them for advance-money for the listing of Souldiers when an occasion should be offered to embroyl that Kingdom Nor was Knox wanting for his part to advance the troubles who by his popular declamations against the Match had so incensed the people of Edenborough that they resolved to put themselves into a posture of War to elect Captains to command them and to disarm all those who were suspected to wish well unto it But the Queen came upon them in so just a time that the chief Leaders of the Faction were compelled to desert the Town and leave unto her mercy both their Goods and Families to which they were restored not long after by her grace and clemency 55. A general Assembly at the same time was held in Edenborough who falsely thinking that the Queen in that conjuncture could deny them nothing presented their desires unto her In the first whereof it was demanded That the Papistical and blasphemous Mass with all Popish Idolatry and the Popes jurisdictions should be universally supprest and abolished throughout the whole Realm not onely amongst the Subjects but in the Queens Majesties own Person and Family In the next place it was desired That the true Religion formerly received should be professed by the Queen as well as by the Subjects and people of all sorts bound to resort upon the Sundays at least to the Prayers and Preachings as in the former times to Mass That sure provision should be made for sustentation of the Ministry as well for the time present as for the time to come and their Livings assigned them in the places where they served or at least in the parts next adjacent and that they should not be put to crave the same at the hands of any others That all Benefices then vacant and such as had fallen void since March 1558 or should happen thereafter to be void should be disposed to persons qualified for the Ministry upon tryal and admission by the Superintendent with many other demands of like weight and quality To which the Queen returned this answer first That she could not be perswaded that there was any impiety in the Mass That she had been always bred in the Religion of the Church of Rome which she esteemed to be agreeable to the Word of God and therefore trusted that her subjects would not force her to do any thing against her conscience That hitherto she never had nor did intend hereafter to force any mans conscience but to leave every one to the free exercise of that Religion which to him seemed best which might sufficiently induce them to oblige her by the like indulgence She answered to the next That she did not think it reasonable to defraud her self of such a considerable part of the Royal Patrimony as to put the Patronages of Benefices out of her own power the publick necessities of the Crown being such that they required a great part of the Church-Rents to defray the same Which notwithstanding she declared that the necessities of the Crown being first supplyed care should be taken for the sustentation of the Ministers in some reasonable and fit proportion to be assigned out of the nearest and most commodious places to their several dwellings For all the rest she was contented to refer her self to the following Parliament to whose determinations in the particulars desired she would be conformable 56. Not doubting but this answer might sufficiently comply with all expectations she proceeds to the Marriage publickly solemnized in the midst of Iuly by the Dean of Restalrig whom I conceive to be the Dean of her Majesties Chappel in which that service was performed and the next day the Bridegroom was solemnly proclaimed King by the sound of Trumpet declared to be associated with her in the publick Government and order given to have his name used in all Coyns and Instruments But neither the impossibility of untying this knot nor the gracious answer she had made to the Commissioners of the late Assembly could hinder the Confederate Lords from breaking out into action But first they published a Remonstrance as the custom was to abuse the people in which it was made known to all whom it might concern That the Kingdom was openly wronged the liberties thereof oppressed and a King imposed upon the people without the consent of the Estates which they pretend to be a thing not practised in the former time contrary to the Laws and received Customs of the Country And thereupon desired all good Subjects to take the matter into consideration and to joyn with them in resisting those beginnings of Tyranny But few there were that would be taken with these Baits or thought themselves in any danger by the present Marriage which gave the Queen no power at home and much less abroad And that they might continue always in so good a posture the young King was perswaded to shew himself at Knoxes Sermon but received such an entertainment from that fiery and seditious spirit as he little looked for For Knox according to his custom neither regarding the Kings presence nor fearing what might follow on his alienating from the cause of the Kirk fell amongst other things to speak of the Government of wicked Princes who for the sins of the people were sent as Tyrants and Scourges to plague them but more particularly that people were never more scourged by God then by advancing boys and Women to the Regal Throne Which if it did displease the King and give offence to many Conscientious and Religious men can seem strange to none 57. In the mean time the discontented Lords depart from Stirling more discontented then they came because the people came not in to aid them as they had expected From Stirling they remove to Paisely and from thence to Hamilton the Castle whereof they resolved to Fortifie for their present defence But they were followed so close by the King and Queen and so divided in opinion amongst themselves that it seemed best to them to be gone and try what
Friends and Followers they could finde in Edenborough but they found that place too hot for them also the Captain of the Castle did so ply them with continual shot that it was held unsafe for them to abide there longer From thence therefore they betook themselves to the Town of Dumfreis not far from the City of Carlisle in England into which they might easily escape whatsoever happened as in time they did For the King leaving his old Father the Earl of Lenox to attend them there march'd with his Forces into Fife where the party of the Lords seemed most considerable which Province they reduced to their obedience some of the great Lords of it had forsook their dwellings many were taken prisoners and put to Ransome and some of the chief Towns fined for their late disloyalty Which done they march to Edenborough and from thence followed to Dumfreis On whose approach the Lords unable to defend themselves against their Forces put themselves into Carlisle where they are courteously received by the Earl of Bedford who was then Lord-Warden of the Marches from thence Duke Hamilton the Earls of Glencarne and Rothes the Lord Vchiltry the Commendator of Kilvinning and divers others of good note removed not long after to New-castle that they might have the easier passage into France or Germany if their occasions so required The Earl of Murray is dispatched to the Court of England but there he found so little comfort at the least in shew as brought the Queen under a suspition amongst the Scots either of deep dissimulation or of great inconstancy The news whereof did so distract and divide the rest that Duke Hamilton under-hand made his own peace with his injured Queen and put himself into her power in the December following The falling off of which great person so amazed the rest that now they are resolved to follow all those desperate counsels by which they might preserve themselves and destroy their enemies though to the ruine of the King the Queen and their natural Country But what they did in the pursuance of those counsels must be reserved for the subject of another Book The end of the fourth Book AERIVS REDIVIVVS OR The History Of the PRESBYTERIANS LIB V. Containing A further discovery of their dangerous Doctrines their oppositions to Monarchical and Episcopal Government their secret Practices and Conspiracies to advance their Discipline together with their frequent Treasons and Rebellions in the pursuance of the same from the year 1565 till the year 1585. 1. AMongst the many natural Children of King Iames the Fifth none were more eminent and considerable in the course of these times then Iames Pryor of St. Andrews and Iohn Pryor of â—oldingham neither of which were men in Orders or trained up to Learning or took any further charge upon them then to receive the profit of their several places which they enjoyed as Commendators or Administrators according to the ill custom of some Princes in Germany Iohn the less active of the two but Father of a Son who created more mischief to King Iames the Sixth then Iames the other Brother did to the present Queen For having took to Wiâ—e a Daughter of the House of Hepbourn Sister and next Heir of Iames Hepbourn Earl of Bothwel of whom more anon he was by her the Father of Francis Stewart who succeeded in that Earldom on the death of his Unckle But Iames the other Brother was a man of a more stirring spirit dextrous in the dispatch of his business cunning in turning all things to his own advantage a notable dissembler of his love and hatred and such a Master in the art of insinuation that he knew how to work all parties to espouse his interest His preferments lay altogether in Ecclesiastical Benefices designed unto him by his Father or conferred upon him by his Sister or the King her Husband But that all three conjured to the making of him appears by the Kings Letter on the seventeenth day of Iuly upon this occasion At what time as the Marriage was solemnized between Francis then Daulphin of France and the Queen of Scots he went thither to attend those tryumphs where he became a Suiter to the Queen his Sister that some further Character or Mark of Honour might be set upon him then the name of Pryor But the Queen having been advertised by some other Friends that he was of an aspiring minde and enterprising nature and of a spirit too great for a private Fortune thought it not good to make him more considerable in the eye of the people then he was already and so dismist him for the present 2. The frustrating of these hopes so exceedingly vexed him as certainly some are as much disquieted with the loss of what they never had as others with the ruine of a present possession that the next year he joyned himself to those of the Congregation took Knox into his most immediate and particular care and went along with him hand in hand in defacing the Churches of St. Andrews Stirling Lithgow Edenborough and indeed what not And for so doing he received two sharp and chiding Letters from the King and Queen upbraiding him with former Benefits received from each and threatning severe punishment if he returned not immediately to his due obedience Which notwithstanding he continues in his former courses applies himself unto the Queen and Council of England and lays the plot for driving the French Forces out of Scotland Which done he caused the Parliament of 1560 to be held at Edenborough procures some Acts to pass for banishing the Popes Supremacie repealed all former Statutes which were made in maintainance of that Religion and ratifies the Confession of the Kirk of Scotland in such form and manner as it was afterwards confirmed in the first Parliament of King Iames the Sixth Upon the death of Francis the young French King he goes over again And after some condolements betwixt him and the Queen intimates both to her and the Princes of the House of Guise how ill the rugged and untractable nature of the Scots would sort with one who had been used to the compliances and affabilities of the Court of France adviseth that some principal person of the Realm of Scotland might be named for Regent and in a manner recommends himself to them as the fittest man But the worst was that his Mother had been heard to brag amongst some of her Gossips that her Son was the lawful Issue of King Iames the Fifth to whose desires she had never yeilded but on promise of Marriage This was enough to cross him in his present aims and not to trust him with a power by which he might be able to effect his purposes if he had any such aspirings And so he was dismist again without further honour then the carrying back of a Commission to some Lords in Scotland by which they were impowered to manage the affairs of that Kingdom till the Queens return 3. This second disappointment
run on till they came to the end of the Race of which in general King Iames hath given us this description in a Declaration of his published not long after the surprising of his person by the Earl of Gowry 15â—2 where we finde it thus The Bishops having imbraced the Gospel it was at first agreed even by the Brethren with the consent of Regent that the Bishops estate should be maintained and authorized This endured for sundry years but then there was no remedy the Calling it self of Bishops was at least become Antichristian and down they must of necessity whereupon they commanded the Bishops by their own Authority to leave their Offices and Iurisdiction They decreed in their Assemblies That Bishops should have no vote in Parliament and that done they desired of the King that such Commissioners as they should send to the Parliament and Council might from thenceforth be authorized in the Bishops places for the Estate They also directed their Commissioners to the Kings Majesty commanding him and the Council under pain of the Censures of the Church Excommunication they meant to appoint no Bishops in time to come because they the Brethren had concluded that State to be unlawful And that it might appear to those of the suffering party that they had not acted all these things without better Authority then what they had given unto themselves they dispatched their Letters unto Beza who had succeeded at Geneva in the Chair of Calvin from whence they were encouraged and perswaded to go on in that course and never re-admit that plague he means thereby the Bishops to have place in that Church although it might flatter them with a shew of retaining unity 17. But all this was not done at once though laid here together to shew how answerable their proceedings were to their first beginnings To cool which heats and put some Water in their Wine the Queen by practising on her Keepers escapes the Prison and puts her self into Hamilton Castle to which not onely the dependants of that powerful Family but many great Lords and divers others did with great cheerfulness repair unto her with their several followers Earl Murray was at Stirling when this news came to him and it concerned him to bestir himself with all celerity before the Queens power was grown too great to be disputed He therefore calls together such of his Friends and their adherents as were near unto him and with them gives battail to the Queen who in this little time had got together a small Army of four thousand men The honour of the day attends the Regent who with the loss of one man onely bought an easie Victory which might have proved more bloudy to the conquered Army for they lost but three hundred in the fight it he had not commanded back his Souldiers from the execution The Queen was placed upon a Hill to behold the battail But when she saw the issue of it she posted with all speed to the Port of Kerbright took Ship for England and landed most unfortunately as it after proved at Wirckington in the County of Cumberland From thence she dispatched her Letters to Queen Elizabeth full of Complaints and passionate bewailings of her wretched fortune desires admittance to her presence and that she might be taken into her protection sending withal a Ring which that Queen had given her to be an everlasting token of that love and amity which was to be maintained between them But she soon found how miserably she had deceived her self in her Expectations Murray was grown too strong for her in the Court of England and others which regarded little what became of him were glad of her misfortunes in relation to their own security which could not better be consulted then by keeping a good Guard upon her now they had her there And so instead of sending for her to the Court the Queen gives order by Sir Francis Knollis whom she sent of purpose to remove the distressed Lady to Carlisle as the safer place until the equity of her cause might be fully known She hath now took possession of the Realm which she had laid claim to but shall pay dearly for the purchase the Crown whereof shall come at last to her Posterity though it did not fall upon her person 18. Now that the equity of her cause might be understood the Regent is required by Letters from the Court of England to desist from any further prosecution of the vanquished party till that Queen were perfectly informed in all particulars touching these Affairs Which notwithstanding he thought fit to make use of his Fortune summoned a Parliament in which some few of each sort noble and ignoble were proscribed for the present by the terrour whereof many of the rest submitted and they which would not were reduced by force of Arms. Elizabeth not well pleased with these proceedings requires that some Commissioners might be sent from Scotland to render an account to her or to her Commissioners of the severity and hard dealing which they had shewed unto their Queen And hereunto he was necessitated to conform as the case then stood The French being totally made against him the Spaniards more displeased then they and no help 〈◊〉 be had from any but the English onely At York Commissioners attend from each part in the end of September From Queen Elizabeth Thomas Duke of Norfolk Thomas Earl of Sussex and Sir Ralph Sadlier Chancellor of the Dutchy of Lancaster For the unfortunate Queen of Scots Iohn Lesly Bishop of Ross the Lords Levington Boyd c. And for the Infant King besides the Regent himself there appeared the Earl of Morton the Lord Lindsay and certain others After such protestations made on both sides as seemed expedient for preserving the Authority of the several Crowns an Oath is took by the Commissioners to proceed in the business according to the Rules of Justice and Equity The Commissioners from the infant-Infant-King present a Declaration of their proceedings in the former troubles to which an answer is returned by those of the other side Elizabeth desiring to be better satisfied in some particulars requires the Commissioners of both sides some of them at the least to repair unto her where after much sending and proving as the saying is there was nothing done which might redound unto the benefit of the Queen of Scots 19. For whilst these matters were in agitation in the Court of England Letters of hers were intercepted written by her to those which continued of her party in the Realm of Scotland In which Letters she complained that the Queen of England had not kept promise with her but yet desired them to be of good heart because she was assured of aid by some other means and hoped to be with them in a short time Which Letters being first sent to Murray and by him shewed to Queen Elizabeth prevailed so much for his advantage that he was not onely dismissed with favour but waited
make good their interest nor any head to order and direct those few hands they had At last the Earl of Sussex with some Souldiers came toward the borders supplied them with such Forces as enabled them to drive the Lords of the Queens Faction out of all the South and thereby gave them some encouragement to nominate the old Earl of Lenox for their Lord-Lieutenant till the Queens pleasure in it might be further known And in this Broyl the Kirk must needs act somewhat also For finding that their party was too weak to compel their Opposites to obedience by the Mouth of the Sword they are resolved to try what they can do by the Sword of the Mouth And to that end they send their Agents to the Duke of Chasteau-Harald the Earls of Arguile Eglington Cassels and Cranford the Lords Boyde and Ogilby and others Barons and Gentlemen of name and quality whom they require to return to the Kings obedience and ordain Certification to be made unto them that if they did otherwise the Spiritual Sword of Excommunication should be drawn against them By which though they effected nothing which advanced the cause yet they shewed their affections and openly declared thereby to which side they inclined if they were left unto themseves And for a further evidence of their inclinations they were so temperate at that time or so obsequious to the Lords whose cause they favoured that they desisted from censuring a seditious Sermon upon an Intimation sent from the Lords of the Council that the Sermon contained some matter of Treason and therefore that the Cognizance of it belonged unto themselves and the Secular Judges 23. The Confusions still encrease amongst them the Queen of England seeming to intend nothing more then to ballance the one side by the other that betwixt both she might preserve her self in safety But in the end she yields unto the importunity of those who appeared in favour of the King assures them of her aid and succours when their needs required and recommends the Earl of Lenox as the fittest man to take the Regency upon him The Breach now widens more then ever The Lords commissionated by the Queen are possest of Edenborough and having the Castle to their Friend call a Parliament thither as the new Regent doth the like at Stirling and each pretends to have preheminence above the other The one because it was assembled in the Regal City the other because they had the Kings Person for their countenance in it Nothing more memorable in that at Edenborough then that the Queens extorted Resignation was declared null and void in Law and nothing so remarkable in the other as that the Young King made a Speech unto them which had been put into his mouth at their first setting down In each they forfeit the Estates of the opposite party and by Authority of each destroy the Countrey in all places in an hostile manner The Ministers had their parts also in these common sufferings compelled in all such places where the Queen prevailed to recommend her in their Prayers by her Name or Titles or otherwise to leave the Pulpit unto such as would In all things else the Kirk had the felicity to remain in quiet care being taken by both parties for the Preservation of Religion though in all other things at an extream difference amongst themselves But the new Regent did not long enjoy his Office of which he reaped no fruit but cares and sorrows A sudden Enterprize is made on Stirling by one of the Hamiltons on the third of September at what time both the Parliament and Assembly were there convened And he succeeded so well in it as to be brought privately into the Town to seize on all the Noblemen in their several Lodgings and amongst others to possess themselves of the Regents person But being forced to leave the place and quit their Prisoners the Regent was unfortunately kill'd by one of Hamiltons Souldiers together with the Gentleman himself unto whom he had yielded The Earl of Marre is on the fifth of the same moneth proclaimed his Successor His Successor indeed not onely in his cares and sorrows but in the shortness of his Rule for having in vain attempted Edenborough in the very beginning of his Regency he was able to effect as little in most places else more then the wasting of the Country as he did Edenborough 24. The Subjects in the mean time were in ill condition and the King worse They had already drawn their Swords against their Queen first forced her to resign the Crown and afterwards drove her out of the Kingdom And now it is high time to let the young King know what he was to trust to to which end they command a piece of Silver of the value of Five shillings to be coyned and made currant in that Kingdom on the one side whereof was the Arms of Scotland with the Name and Title of the King in the usual manner on the other side was stamped an Armed Hand grasping a naked Sword with this Inscription viz. Si bene pro me si male contra me By which the people were informed that if the King should govern them no otherwise then he ought to do they should then use the Sword for his preservation but if he governed them amiss and transgressed their Laws they should then turn the point against him Which words being said to have been used by the Emperor Trajan in his delivering of the Sword unto one of his Courtiers when he made him Captain of his Guard have since been used by some of our Presbyterian Zealots for justifying the Authority of inferior Officers in censuring the actions and punishing the persons of the Supreme Magistrate It was in the year 1552 that this learned piece of Coyn was minted but whether before or after the death of the Earl of Marre I am not able to say for he having but ill success in the course of his Government contracted such a grief of heart that he departed this life on the eighth of October when he had held that Office a little more then a year followed about seven weeks after by that great Incendiary Iohn Knox who dyed at Edenborough on the 27 of November leaving the State imbroyled in those disorders which by his fire and fury had been first occasioned 25. Morton succeeds the Earl of Marre in this broken Government when the affairs of the young King seemed to be at the worse but he had so good fortune in it as by degrees to settle the whole Realm in some Form of peace He understood so well the estate of the Countrey as to assure himself that till the Castle of Edenborough was brought under his power he should never be able to suppress that party whose stubborn standing out as it was interpreted did so offend the Queen of England that she gave order unto Drury then Marshal of Berwick to pass with some considerable Forces into Scotland for
and promiseth neither to meddle further with the Bishoprick nor to exercise any Office in the Ministry but as they should license him thereunto But this inconstancie he makes worse by another as bad for finding the Kings countenance towards him to be very much changed he resolves to hold the Bishoprick makes a journey to Glasgow and entring into the Church with a great train of Gentlemen which had attended him from the Court he puts by the ordinary Preacher and takes the Pulpit to himself For this disturbance the Presbytery of the Town send out Process against him but are prohibited from proceeding by his Majesties Warrant presented by the Mayor of Glasgow But when it was replyed by the Moderator That they would proceed in the cause notwithstanding this Warrant and that some other words were multiplyed upon that occasion the Provost pulled him out of his Chair and committed him Prisoner to the Talebooth The next Assembly look on this action of the Provost as a foul indignity and prosecute the whole matter unto such extremity that notwithstanding the Kings intercession and the advantage which he had against some of their number the Provost was decreed to be excommunicated and the Excommunication formerly decreed against Montgomery was actually pronounced in the open Church 55. The Duke of Lenox findes himself so much concerned in the business that he could not but support the man who for his sake had been exposed to all these affronts he entertains him at his Table and hears him preach without regard unto the Censures under which he lay This gives the general Assembly a new displeasure Their whole Authority seemed by these actions of the Duke to be little valued which rather then they would permit they would proceed against him in the self-same manner But first it was thought fit to send some of their Members as well to intimate unto him that Montgomery was actually excommunicated as also to present the danger in which they stood by the Rules of the Discipline who did converse with excommunicated persons The Duke being no less moved then they demanded in some choler Whether the King or Kirk had the Supreme Power and therewith plainly told them That he was commanded by the King to entertain him whose command he would not disobey for fear of their Censures Not satisfied with this defence the Commissioners of the general Assembly presented it unto the King amongst other grievances to which it was answered by the King that the Excommunication was illegal and was declared to be so upon very good Reasons to the Lords of the Council and therefore that no manner of person was to be lyable to censure upon that account The King was at this time at the Town of Perth to which many of the Lords repaired who had declared themselves in former times for the Faction of England and were now put into good heart by supplies of money according unto Walsinghams counsel which had been secretly sent unto them from the Queen Much animated or exasperated rather by some Leading-men who managed the Affairs of the late Assemblies and spared not to inculcate to them the apparent dangers in which Religion stood by the open practices of the Duke of Lenox and the Kings crossing with them upon all occasions To which the Sermons of the last Fast did not add a little which was purposely indicted as before was said in regard of those oppressions which the Kirk was under but more because of the great danger which the company of wicked persons might bring to the King whom they endeavoured to corrupt both in Religion and Manners All which inducements coming together produced a resolution of getting the King into their power forcing the Duke of Lenox to retire into France and altering the whole Government of the Kingdom as themselves best pleased 56. But first the Duke of Lenox must be sent out of the way And to effect this they advised him to go to Edenborough and to erect there the Lord-Chamberlains Court for the reviving of the ancient Jurisdiction which belonged to his Office He had not long been gone from Perth when the King was solemnly invited to the House of William Lord Ruthen not long before made Earl of Gowry where he was liberally feasted but being ready to depart he was stayed by the Eldest Son of the Lord Glammis the Master of Glammis he is called in the Scottish Dialect and he was stayed in such a manner that he perceived himself to be under a custody The apprehensions whereof when it drew some tears from him it moved no more compassion nor respect from the froward Scots but that it was fitter for boys to shed tears then bearded men This was the great work of the 23 day of August to which concurred at the first to avoid suspiâ—ion no more of the Nobility but the Earls of Marre and Gowry the Lords Boyd and Lindsay and to the number of ten more of the better sort but afterwards the act was owned over all the Nation not onely by the whole Kirk-party but even by those who were of contrary Faction to the Duke of Lenox who was chiefly aimed at The Duke upon the first advertisement of this surprize dispatched some men of Noble Quality to the King to know in what condition he was whether free or Captive The King returned word that he was a Captive and willed him to raise what force he could to redeem him thence The Lords on the other side declared That they would not suffer him to be misled by the Duke of Lenox to the oppression of Himself the Church and the whole Realm and therefore the Duke might do well to retire into France or otherwise they would call him to a sad account for his former actions And this being done they caused the King to issue out a Proclamation on the 28. In which it was declared That he remained in that place of his own free-will That the Nobility then present had done nothing which they were not in duty obliged to do That he took their repairing to him for a service acceptable to himself and profitable to the Commonwealth That therefore all manner of persons whatsoever which had levied any Forces under colour of his present restraint should disband them within six hours under pain of Treason But more particularly they cause him to write a Letter to the Duke of Lenox whom they understood to be grown considerably strong for some present action by which he was commanded to depart the Kingdom before the 20 of September then next following On the receipt whereof he withdraws himself to the strong Castle of Dunbritton that there he might remain in safety whilst he staid in Scotland and from thence pass safely into France whensoever he pleased 57. The news of this Surprize is posted with all speed to England And presently the Queen sends her Ambassadors to the King by whom he was advertised to restore the Earl of Angus who had lived
shall hereafter treat of them as they come before us with reference to the Practises and Proceedings of their English Brethren And first beginning with the Scots it is to be remembred that we left them at a very low ebb the Earl of Goury put to death many of the Nobility exiled into Forreign Countreys and the chief Zealots of the Faction amongst the Ministers putting themselves into a voluntary Banishment because they could not have their wills on the King and Council England as nearest hand was the common Sanctuary to which some Lords and almost all the Refractory Ministers had retired themselves Much countenanced by Mr. Secretary Walsingham who had set them on work and therefore was obliged to gratifie them in some fit proportion To such of the Nobility as had fled into England he assigned the Isle of Lindisfarm commonly called the Holy Island not far from Berwick with order to the Lord Hundsdon who was then Governour of that Town to give them the possession of it But Hundsdon though he had less Zeal had so much knowledg of his Duty as to disobey him considering the great consequence of the place and that there was no impossibility in it but that the Scots might make use of it to the common prejudice if they should prove Enemies to this Crown as perhaps they might A matter which the Secretary would not have passed over in so light a manner but that an Ambassador was sent at the same time from the King of Scots by whom it was desired that the Fugitives of that Nation whatsoever they were might either be remitted home or else commanded not to live so near the Borders where they had opportunity more than stood with the good of that Kingdom to pervert the Subjects Which Reasonable Desire being yeelded unto the Lords and Great men of that Nation were ordered to retire to Norwich and many of the Ministers permitted to prepare for London Oxon Cambridg and some other places where some of them procured more mischief to the Church of England than all of them could have done to their own Countrey had they staid at Berwick 2. At London they are suffered by some zealous Brethren to possess their Pulpits in which they rail without comptroll against their King the Council of that Kingdom and their natural Queen as if by the practises of the one and the connivence of the other the Reformed Religion was in danger to be rooted out Some Overtures had been made at that time by the Queen of Scots by which it was desired that she might be restored unto the Liberty of her person associating with the young King in the Government of the Realm of Scotland and be suffered to have the Mass said in her private Closet for her self and her Servants The news whereof being brought to London filled all the Pulpits which the Scots were suffered to invade with terrible Complaints and Exclamations none of them sparing to affirm That her Liberty was inconsistent with Queen Elizabeth's Safety That both Kingdoms were undone if she were admitted to the joynt-Government of the Realm of Scotland and That the Reformed Religion must needs breathe its last if the Popish were permitted within the Walls of the Court. Which points they pressed with so much vehemence and heat that many were thereby inflamed to join themselves in the Association against that Queen which soon after followed Against their King they railed so bitterly and with such reproach one Davinson more than any other that upon complaint made by the Scottish Ambassador the Bishop of London was commanded to silence all the Scots about the City and the like Order given to the rest of the Bishops by whom they were inhibited from preaching in all other places But the less noise they made in the Church the more closely and dangerously they practised on particular persons in whom they endeavoured to beget an ill opinion of the present Government and to engage them for advancing that of the Presbyterian in the place thereof But this they had followed more successfully at the Act in Oxon where they are liberally entertained by Genebrand and the rest of the Brethren amongst which Wilcox Hen and Ackton were of greatest note And at this time a question was propounded to them concerning the proceeding of the Minister in his duty without the assistance or tarrying for the Magistrate How they resolved this question may be easily guessed partly by that which they had done themselves when they were in Scotland and partly by the Actings of their English Brethren in pursuance of it 3. For presently after Gelibrand deals with divers Students in their several Colledges to put their hands unto a paper which seemed to contain somewhat in it of such dangerous nature that some did absolutely refuse and others required further time of deliberation of which Gelibrand thus writes to Field on the 12 th of Ian. then next following I have already saith he entred into the matters whereof you write and dealt with three or four several Colledges concerning those amongst whom they live I find that men are very dangerous in this point generally favouring Reformation but when it comes to the particular point some have not yet considered of the things for which others in the Church are so much troubled others are afraid to testifie any thing with their hands lest it breed danger before the time and many favour the Cause of the Reformation but they are not Ministers but young Students of whom there is good hope if they be not cut off by violent dealing before the time As I hear by you so I mean to go forward where there is any hope and to learn the number and certifie you thereof c. But that these secret practises might not be suspected they openly attend the Parliament of this year as at other times in hope of gaining some advantage against the Bishops and the received Orders of the Church For in the Parliament of this year which began on the Twenty third of November they petitioned amongst other things That a Restraint might be laid upon the Bishops for granting of Faculties conferring of Orders as also in the executing of Ecclesiastical Censure the Oath Ex Officio permitting Non-residence and the like But the Queen would not hearken to it partly because of the dislike she had of all Innovations which commonly tend unto the worse but chiefly in regard that all such Applications as they made to the Parliament were by her looked on as derogatory to her own Supremacy So that instead of gaining any of those points at the hands of the Parliament they gained nothing but displeasure from the Queen who is affirmed by Stow to have made a Speech at the end of their Session and therein to have told the Bishops That if they did not look more carefully to the discharge of their Duties she must take order to deprive them Sharp words and such as might necessitate the Bishops to
look well about them 4. It happened also that some of the great Lords at Court whom they most relyed on began to cool in their affections to the Cause and had informed the Queen of the weakness of it upon this occasion The Earl of Leicester Walsingham and some others of great place and power being continually prest unto it by some Leading-men prevailed so far on the Arch-bishop of Canterbury as to admit them in their hearing to a private Conference To which the Arch-bishop condescends and having desired the Arch-bishop of York and the Bishop of Winchester to associate with him that he might not seem to act alone in that weighty business he was pleased to hear such Reasons as they could alledg for refusing to conform themselves to the Orders of the Church established At which time though the said most Reverend Prelate sufficiently cleared all their Doubts and satisfied all Exceptions which they had to make yet at the earnest request of the said great persons he gave way unto a second Conference to be held at Lambeth at which such men were to be present whose Arguments and Objections were conceived unanswerable because they had not yet been heard But when the points had been canvased on both sides for four hours together the said great persons openly professed before all the Company That they did not believe the Arch-bishops Reasons to have been so strong and those of the other side so weak and trivial as they now perceived them And having thanked the Lord Arch-bishop for his pains and patience they did not only promise him to inform the Queen in the truth of the business but endeavoured to perswade the opposite Party to a present Conformity But long they did not stay in so good a humour of which more hereafter 5. With better fortune sped the Lords of the Scottish Nation in the advance of their Affairs Who being admitted to the Queens presence by the means of Walsingham received such countenance and support as put them into a condition of returning homewards and gaining that by force and practise which they found impossible to be compassed any other way All matters in that Kingdom were then chiefly governed by the Earl of Arran formerly better known by the name of Captain Iones who being of the House of the Stuarts and fastening his dependence on the Duke of Lenox at his first coming out of France had on his instigation undertaken the impeaching of the Earl of Morton after which growing great in favour with the King himself he began to ingross all Offices and Places of Trust to draw unto himself the managery of all Affairs and finally to assume the Title of Earl of Arran at such time as the Chiefs of the Hamiltons were exiled and forfeited Grown great and powerful by these means and having added the Office of Lord Chancellor to the rest of his Honours he grew into a general hatred will all sorts of people And being known to have no very good affections to the Queen of England she was the more willing to contribute towards his destruction Thus animated and prepared they make toward the Borders and raising the Countrey as they went marched on to Sterling where the King then lay And shewing themselves before the Town with Ten thousand men they publish a Proclamation in their own terms touching the Reasons which induced them to put themselves into Arms. Amongst which it was none of the least That Acts and Proclamations had not long before been published against the Ministers of the Kirk inhibiting their Presbyteries Assemblies and other Exercises Priviledges and Immunities by reason whereof the most Learned and Honest of that number were compelled for safety of their Lives and Consciences to abandon their Countrey To the end therefore that all the affâ—icted Kirk might be comforted and all the said Acts fully made in prejudice of the same might be cancelled and for ever abolished they commanded all the King's Subjects to come in to aid them 6. The King perceiving by this Proclamation what he was to trust to first thinks of fortifying the Town but finding that to be untenable he betakes himself unto the Castle as his surest strength The Conquerors having gained the Town on the first of October possest themselves also of the Bulwarks about the Castle which they inviron on all sides so that it was not possible for any to escape their hands In which extremity the King makes three Requests unto them viz. That his Life Honour and Estate might be preserved That the Lives of certain of his Friends might not be touched And that all things might be transacted in a peaceable manner They on the other side demand three things for their security and satisfaction viz. 1. That the King would allow of their intention and subscribe their Proclamation until further Order were established by the Estates c. and that he would deliver into their hands all the Strong-holds in the Land 2. That such as had disquieted the Commonwealth might be delivered to them and abide their due tryal by Law And 3. That the old Guard might be removed and another placed which was to be at their disposal To which Demands the King consents at last as he could not otherwise though in their Second they had purposely run a-cross to the Second of his wherein he had desired that the Lives of such as were about him might not be endangered Upon the yeelding of which points which in effect was all that he had to give unto them he puts himself into their hands hath a new Guard imposed upon him and is conducted by them wheresoever they please And now the Ministers return in triumph to their Widowed Churches where they had the Pulpits at command but nothing else agreeable to their expectation For the Lords having served their own turns took no care of theirs insomuch that in a Parliament held in Lithgoe immediately after they had got the King into their power they caused an Act to pass for ratifying the appointment betwixt them and the King by which they provided well enough for their own Indempnity But then withall they suffered it to be Enacted That none should either publikely declare or privately speak or write in reproach of his Majesties Person Estate or Government Which came so cross upon the stomacks of the Ministers whom nothing else could satisfie but the repealing of all former Statutes which were made to their prejudice that they fell foul upon the King in a scandalous manner insomuch that one Gibson affirmed openly in a Sermon at Edenborough That heretofore the Earl of Arran was suspected to have been the Persecutor but now they found it was the King against whom he denounced the Curse that fell on Ieroboam That he should dye Childless and be the last of his Race For which being called to an account before the Lords of the Council he stood upon his justification without altering and was by them sent Prisoner to the Castle
About this time one of the Ministers named Rosse uttered divers Treasonable and Irreverent speeches against His Majesty in a Sermon of his preached at Perth for which the King craved Justice of the next Assembly and he required this also of them That to prevent the like for the times ensuing the Ministers should be inhibited by some Publick Order from uttering any irreverent speeches in the Pulpit against His Majesty's Person Council or Estate under the pain of Deprivation This had been often moved before and was now hearkned to with as little care as in former times All which the King got by it was no more but this that Rosse was only admonished to speak so reverently of His Majesty for the time to come as might give no just cause of complaint against him As ill success he had in the next Assembly to which he recommended some Conditions about the passing of the Sentence of Excommunication two of which were to this effect 1. That none should be excommunicated for Civil causes for any Crimes of leight importance or for particular wrongs offered to the Ministers lest the Censure should fall into contempt 2. That no summary Excommunication should be thenceforth used but that lawful citations of the Parties should go before in all manner of Causes whatsoever To both which he received no other Answer but That the Points were of too great weight to be determined on the sudden and should be therefore agitated in the next Assembly In the mean time it was provided That no Summary Excommunication should be used but in such occasions in which the Safety of the Church seemed to be in danger Which Exception much displeased the King knowing that they would serve their turn by it whensoever they pleased Nor sped he better with them when he treated severally than when they were in the Assembly The Queen of England was grown old and he desired to be in good terms with all his Subjects for bearing down all opposition which might be made against his Title after her decease To which end he deals with Robert Bruce a Preacher of Edenborough about the calling home the Popish Lords men of great Power and Credit in their several Countreys who had been banished the last year for holding some intelligence with the Catholick King Bruce excepts only against Huntley whom the King seemed to favour above all the rest and positively declared That the King must lose him if he called home Huntley for that it was impossible to keep them both And yet this Bruce was reckoned for a Moderate man one of the quietest and best-natur'd of all the Pack What was the issue of this business we shall see hereafter 42. In the mean time let us pass over into France and look upon the Actions of the Hugonots there of whose deserting their new King we have spoke of before And though they afterwards afforded him some Supplies both of Men and Money when they perceived him backed by the Queen of England and thereby able to maintain a defensive Warr without their assistance yet they did it in so poor a manner as made him utterly despair of getting his desired Peace by an absolute Victory In which perplexity he beholds his own sad condition his Kingdom wasted by a long and tedious Warr invaded and in part possessed by the Forces of Spain new Leagues encreasing every day both in strength and number and all upon the point of a new Election or otherwise to divide the Provinces amongst themselves To prevent which he reconciles himself to the Church of Rome goes personally to the Mass and in all other publick Offices which concerned Religion conformed himself unto the directions of the Pope And for so doing he gives this account to Wilks the Queen's Ambassador sent purposely to expostulate with him upon this occasion that is to say That Eight hundred of the Nobility and no fewer than Nine Regiments of the Protestant Party who had put themselves into the Service of his Predecessor returned unto their several homes and could not be induced to stay with him upon any perswasions That such of the Protestants as he had taken at the same time to his Privil-Council were so intent on their own business that they seldom vouchsafed their presence at the Council-Table so that being already forsaken by those on whom he relyed and fearing to be forsaken by the Papists also he was forced to run upon that course which unavoidable necessity had compelled him to and finally that being thus necessitated to a change of Religion he rather chose to make it look like his own free Act that he might thereby free the Doctrine of the Protestants from those Aspersions which he conceived must otherwise needs have fallen upon it if that Conversion had been wrought upon him by Dispute and Argument for hearkening whereunto he had bound himself when he first took the Crown upon him If by this means the Hugonots in France shall fall to as low an ebb as the Fortunes of their Brethren did in England at the same time they can lay the blame on nothing but their own Ingratitude their Disobedience to their King and the Genevian Principles that were rooted in them which made them Enemies to the Power and Guidance of all Soveraign Princes But the King being still in heart of his own Religion or at least exceeding favourable to all those that professed the same he willingly passed over all unkindness which had grown between them and by his countenance or connivence gave them such advantages as made them able to dispute the point with his Son and Successor whether they would continue Subjects to the Crown or not 43. In the Low-Countreys all things prospered with the Presbyterians who then thrive best when they involve whole Nations in Blood and Sacriledg By whose example the Calvinians take up Arms in the City of Embden renounce all obedience to their Prince and put themselves into the Form of a Commonwealth This Embden is the principal City of the Earl of East-Friesland situate on the mouth of the River Emns called Amasus by Latin Writers and from thence denominated Beautified with a Haven so deep and large that the greatest Ships with full sail are admitted into it The People rich the Buildings general fair both private and publick especially the Town-Hall and the stately Castle Which last being situate on a rising-ground near the mouth of the Haven and strongly fortified toward the Town had for long time been the Principal Seat of the Earls of that Province The second Earl hereof called Ezard when he had governed this Countrey for the space of sixty years or thereabouts did first begin to introduce the Doctrines of Luther into his Estates Anno 1525. But being old he left the Work to be accomplished by Enno his eldest Son who first succeeded in that Earldom and using the assistance of Hardimbergius a Moderate and Learned man established the Augustine Confession in the
11. In which condition it remained till this present year when the said Image was again fastned and repaired the Images of Christ's Resurrection and the rest continuing broken as before And on the East side of the said Cross where the steps had been was then set up a curious wrought Tabernacle of gray Marble and in the same an Alablaster Image of Diana from whose naked Breasts there trilled continually some streams of Water conveyed unto it from the Thames But the madness of this Faction could not so be stayed for the next year that I may lay all things together which concern this Cross a new mishapen Son as born out of time all naked was put into the Arms of the Virgin 's Image to serve for matter of derision to the common people And in the year 1599 the figure of the Cross erected on the top of the Pile was taken down by Publick Order under pretence that otherwise it might have fallen and endangered many with an intent to raise a Pyramis or Spire in the place thereof which coming to the knowledg of the Lords of the â—â—uncil they directed their Letters to the Lord Mayor then being whom they required in the Queen's Name to cause the said Cross to be repaired and advanced as formerly But the Cross still remaining headless for a year and more and the Lords not enduring any longer such a gross Contempt they re-inforced their Letters to the next Lord Mayor dated December 24 in the year 1600. In which they willed and commanded him in pursuance of her Majesty's former Directions to cause the said Cross without more delay to be re-advanced respecting in the same the great Antiquity and continuance of that stately Monument erected for an Ensign of our Christianity In obedience unto which Commands a Cross was forthwith framed of timber cover'd with lead and set up and gilded and the whole body of the Pile new cleansed from filth and rubbish Which gave such fresh displeasure to some zealous Brethren that within twelve nights after the Image of the blessed Virgin was again defaced by plucking off her Crown and almost her Head dispossessing her of her naked Child and stabbing her into the breast c. Most ridiculous Follies 12. In the beginning of the year we find Sir Thomas Egerton advanced to the Custody of the Great Seal of England Lord Chancellor in effect under the Title of Lord Keeper to which Place he was admitted on the sixth of May to the great joy of the Arch-bishop who always looked upon him as a lover of Learning a constant favourer of the Clergy zealous for the established Government and a faithful Friend unto himself upon all occasions Who being now Peered with the Lord Chancellor and the Earl of Essex assured of the good-will of the Lord Treasurer Burleigh and strengthned with the Friendship of Sir Robert Cicil Principal Secretary of State was better fortified than ever And at this time Her Majesty laying on his shoulders the burden of all Church-Concernments told him It should fall on his Soul and Conscience if any thing fell out amiss in that by reason of her age she had thought good to ease her self of that part of her Cares and looked that he should yeeld an account thereof to Almighty God So that upon the matter he was all in all for all Church-Affairs and more especially in the disposing of Bishopricks and other Ecclesiastical Promotions For his first entrance on which Trust he preferrs Dr. Thomas Bilson to the See of Worcester who received his Episcopal Consecration on the 13 th of Iune Anno 1596. and by his Favour was translated within two years after to the Church of Winchester He advanced also his old Friend Dr. Richard Bancroft to the See of London whom he consecrated on the 8 th of May Anno 1597 that he might always have him near him for Advice and Counsel Which Famous Prelate that I may note this by the way was born at Farnworth in the County of Lancaster Baptized September 1544. His Father was Iohn Bancroft Gentleman his Mother Mary Curwin Daughter of Iohn Brother of Hugh Curwin Bishop of Oxon whose eldest Son was Christopher the Father of Dr. Iohn Bancroft who after dyed Bishop of that See Anno 1640. But this Richard of whom now we speak being placed by his Unkle Dr. Curwin in Christ's Colledg in Cambridg from thence removed to Iesus Colledg in the same University because the other was suspected to incline to Novelism His Unkle Dr. Curwin being preferred to the Arch-bishoprick of Dublin made him a Prebend of that Church after whose death he became Chaplain to Cox Bishop of Ely who gave him the Rectory of Teversham not far from Cambridg Being thus put into the Road of Preferment he proceeded Batchellor of Divinity Anno 1580 and Doctor in the year 1585 About which time he put himself into the Service of Sir Christopher Hatton by whose recommendation he was made a Prebend of St. Peters in Westminster 1592. From whence he had the earlier passage to St. Pauls in London 13. About this time brake out the Juglings of Iohn Darrel who without any lawful Calling had set up a new Trade of Lecturing in the Town of Nottingham and to advance some Reputation to his Person pretends an extraordinary Power in casting out Devils He practised first on one Catharine Wright An. 1586. But finding some more powerful Practises to be then on foot in favour of the Presbyterian Discipline he laid that Project by till all others failed him But in the year 1592 he resumes the Practise hoping to compass that by Wit and Legerdemain which neither Carthwright by his Learning nor Snape by his Diligence Penry by his Seditions or Hacket by his damnable Treasons had the good fortune to effect He first begins with William Summers an unhappy Boy whom he first met at Ashby de la Zouch in the Country of Him he instructs to do such Tricks as might make him seem to be possest acquaints him with the manner of the Fits which were observed by Catharine Wright delivers them in writing to him for his better remembrance wished him to put the same in practise and told him that in so doing he should not want But either finding no great forwardness in the Boy to learn his Lesson or being otherwise discouraged from proceeding with him he applies himself to one Thomas Darling commonly called The Boy of Burton Anno 1596 whom he found far more dextrous in his Dissimulations the History of whose Possessings and Dispossessings was writ at large by Iesse Bee a Religious sad Lyar contracted by one Denison a Countrey-Minister Seen and Allowed by Hildersham one of the principal sticklers in the Cause of Presbytery and Printed with the good leave and liking of Darrel himself who growing famous by this means remembers Summers his first Scholar to whom he gives a second meeting at the Park of Ashby teacheth him to act them better than before
thereof Should our Meetings be in the Name of Man Are we not to take up our selves and to acknowledg our former errors and feebleness in the Work of the Lord It is time for us now when so many of our worthy Brethren are thrust out of their Callings without all order of just proceedings and Jesuits Atheists and Papists are suffered countenanced and advanced to great Rooms in the Realm for the bringing in Idolatry and Captivity more than Babylonical with an high hand and that in our chief City Is it time for us I say of the Ministry to be inveigled and blind-folded with pretence of the preferment of some small number of our Brethren to have voice in Parliament and have Titles of Prelacy Shall we with Sampson sleep still on Dalilah's knees till she say The Philistines be upon thee Sampson c. Which Letter speaks the words of Davidson but the sense of others who having the like discontentments privately whispered them in the ears of those who either seemed zealous for Religion or Factiously enclined to make new Disturbances in this unsetledness of Affairs In which conjuncture it was no hard matter for them so to work upon men's Affections as to assure them to themselves and to be ready to flye out upon all occasions especially when any powerful Head should be offered to them 34. Of the last sort was the Conspiracy and Treason of the Earl of Goury Son of that William Earl of Goury who had been executed for surprizing the King's Person at Ruthen-Castle Anno 1584. And though this Son of his had been restored by the King to his Blood and Hononrs one of his Sisters married to the Duke of Lenox another placed in the Attendance of the Queen and that his Brother Alexander was advanced to a Place in the Bed-Chamber yet all these Favours were not able to obliterate the remembrance of the Execution so justly done upon their Father By nature he was Proud Aspiring and of a Mind greater than his Fortune Ill principled in the course of his Education which made him passionately affected to the Disciplinarians of whom he was ambitious to be thought a Patron To this man they apply themselves who by the loss of their Authority or Tyranny rather measured the Fortunes of the Church as though Religion could not stand if their Empire fell To him they frequently insinuated their Fears and Jealousies the King's aversness from the Gospel his extraordinary Favour to the Popish Lords his present Practises and Designs to subvert the Discipline the only Pillar and Support of the Kirk of Scotland not without some Reflections on the death of his Father whose Zeal to God was testified by the loss of his Life which cryed aloud for vengeance both to God and Man By which insinuations they so wrought upon him that he began to study nothing but Revenge and to that end engaged his Brother Alexander a fierce young man and of a very daring Spirit in the practise with him He also held intelligence with such of the Ministers as were supposed to be most discontented at the present Transactions but most especially with the Preachers of Edenborough who could not easily forget the Injuries so they must be called which they had suffered from the King for some years last past The like intelligence he kept with many Male-contents amongst the Laicks preparing all but opening his Design to few but opening it howsoever to Logen of Restalrig in whom he had more confidence than all the rest 35. Concerning which it was averred by one Sprot a Notary as well upon Examination before the Lords of the Session as his Confession at the Gallows Anno 1608 That he had seen a Letter written by this Logan to the Earl of Goury in which was signified That he would take part with him in revenge of his Father's death That to effect it he must find some way or other to bring the King to Fast-Castle That it was easier to be done by Sea than Land and that they might safely keep him there till they had given advertisement of it to the other Conspirators For proof of which Confession being free and voluntary he told the people on the Ladder that he would give them a Sign which he performed by clapping his hands three times after his turning off by the Executioner It was affirmed also by Mr. William Cowper a right godly man then being Minister at Perth and afterwards made Bishop of Galloway That going to the House of the Earl the Hereditary Provost of that Town not many days before the intended Treason he found him reading a Book entituled De Conjurationibus adversus Principes containing a Discourse of Treasons and Conspiracies against several Princes of which he was pleased to give this Censure That most of them were very foolishly contrived and faulty in some point or other which was the reason that they found not the desired effect By which it seems that he intended to out-go all former Conspirators in the contrivance of his Treason though in the end he fell upon a Plot which was most ridiculous not to be parallel'd by any in that Book which he so much vilified The Design was To draw the King to his House in the Town of Perth under pretence of coming secretly to see a man whom he had lately intercepted with Letters and some quantity of Gold from Rome and having brought him to some remote part of the House to make sure work of him The King was then at Falkland-Castle and going out betimes on Tuesday the fifth of August to take his pleasure in the Park he is met by Alexander who tells him of the News of Perth and that a speedy posting thither would be worth his travel The King comes thither before Dinner accompanied with the Duke of Lenox the Earl of Marre Evesking the Captain of his Guard and some other Gentlemen all of them in their Hunting-Coats as minding nothing but a Visit to the Nobleman Thus is he brought into the toyl but they shall only hunt him to the view and not pull him down 36. The King 's own Dinner being ended the Lords fall to theirs which Alexander takes to be the fittest time to effect the Enterprise and therefore takes the King along with him to an upper Chamber But seeing Eveskin at his heels he willed him to stay behind and made fast the doors Being brought into a Chamber on the top of the House the King perceived a man in a secret corner and presently asked Alexander if he were the Party who had brought the Letters and the Gold But Alexander then changed his countenance upbraided him with the death of his Father for which he was now brought to make satisfaction and therewith left him to the mercy of the Executioner I shall not stand on all particulars of the story the sum whereof is briefly this That the King having having by much strugling gained a Window a corner whereof looked toward the
v. 28. The second was Dr. Buckeridg then Master of St. Iohn's Colledg in Oxon and afterwards preferred to the See of Rochester who no less learnedly evinced the King's Supremacy in all Concernments of the Church selecting for his Text the words of same Apostle Rom. 13. v. 1. Next followed Dr. Andrews then Bishop of Chichester who taking for his Text those words of Moses viz. Make thee two Trumpets of silver c. Numb 10. v. 2. convincingly demonstrated out of all Antiquity That the calling of all General and National Councils had appertained unto the Supreme Christian Magistrate Dr. King then Dean of Christ-Church brings up the Rear and taking for his Text those words of the Canticles Cap. 8. v. 11. disproved the calling of Lay-Elders as men that had no Power in governing the Church of Christ nor were so much as heard of in the Primitive times But neither the Learned Discourses of these Four Prelates nor the Arguments of the Scottish Bishops nor the Authority and Elocution of the King could gain at all on these deaf Adders who came resolved not to hear the voice of those Charmers charmed they never so wisely Thus have we seen them in their Crimes and now we are to look upon them in their several Punishments And first the Ministers which had been summoned into England were there commanded to remain until further The six which were condemned for Treason were sentenced by the King to perpetual banishment and never to return to their Native Countrey upon pain of death And as for those which had acknowledged their offence and submitted to mercy they were confined unto the Isles and out-parts of the Kingdom where they may possibly work some good but could do no harm After which Andrew Melvin having made a Seditious Libel against the Altar and the Furniture thereof in His Majesty's Chappel was brought into the Starr-Chamber by an Ore tenus where he behaved himself so malepertly toward all the Lords and more particularly towards the Arch-bishop of Canterbury that he was sentenced to imprisonment in the Tower of London and there remained till he was begged by the Duke of Bouillon and by him made Professor of Divinity in the School of Sedan 21. During the time that all men's Eyes were fastned on the issue of this great Dispute the King thought fit to call a Parliament in Scotland which he managed by Sir George Hume his right trusty Servant not long before created Earl of Dunbar and made Lord Treasurer of that Kingdom His chief Work was to settle the Authority of the King and the Calling of Bishops that they might mutually support each other in the Government of the Church and Stateâ—punc It was supposed that no small opposition would be made against him by some Puritan Ministers who repaired in great numbers to the Town as on their parts it was resolved on But he applyed himself unto them with such Art and Prudence that having taken off their edg the Acts passed easily enough with the Lords and Commons By the first Act the King's Prerogative was confirmed over all Persons and in all Causes whatsoever Which made Him much more Absolute in all Affairs which had relation to the Church than he had been formerly And by the next entituled An Act for Restitution of the Estate of Bishops the Name of Bishops was conferred upon such of the Ministers as by the King were nominated unto any of the Bishop-Sees and thereby authorized to have place in Parliament A course was also taken by it to repossess the Bishops of the Lands of their several Churches as well as their Titles and Degree not that a Plenary re-possession of their Lands was then given unto them but that by a Repeal of the late Act of Annexation the King was put into a capacity of restoring so much of the Rents as remained in the Crown and otherwise providing for them out of his Revenues And that the like distraction might not be made of their Estates for the time to come an Act was passed for restraining such Dilapidations as had impoverish'd all the Bishopricks since the Reformation After which and the dooming of the greater Zealots to their several Punishments he indicts a general Assembly at Linlithgow in December following at which convened One hundred thirty six Ministers and about Thirty three of the Nobility and principal Gentry In this Assembly it was offered in behalf of his Majesty That all Presbyteries should have their constant Moderators for whose encouragement his Majesty would assign to each of them a yearly stipend amounting to One hundred pounds or Two hundred Marks in the Scots account That the Bishops should be Moderators of all Presbyteries in the Towns and Cities where they made their residence as also in Provincial and Diocesan Synods and that the Bishops should assume upon themselves the charge of prosecuting Papists till they returned to their obedience to the King and the Church In the obtaining of which Acts there was no small difficulty but he obtained them at the last though not without some limitations and restrictions super-added to them under pretence of keeping the Commissioners hereafter to be called Bishops within their bounds 22. The Presbyterians notwithstanding were not willing to forgo their Power but strugling like half-dying men betwixt life and death laid hold on all advantages which were offered to them in opposition to the Acts before agreed on Gladstanes Arch-bishop of St. Andrews taking upon him to preside as Moderator in the Synod of Fife being within his proper Diocese and Jurisdiction was for a while opposed by some of the Ministers who would have gone to an Election as at other times The Presbyteries also in some places refused to admit the Bishops for their Moderators according to the Acts and Constitutions of the said Assembly Which though it put the Church into some disorder yet the Bishops carried it at the last the stoutest of the Ministers suâ—mitting in the end unto that Authority which they were not able to contend with In which conjuncture the King gives order for a Parliament to be held in Iune in which He passed some severe Laws against the Papists prohibiting the sending of their Children to be educated beyond the Seas and giving order for the choice of Pedagogues or Tutors to instruct them there as also against Jesuits and the Sayers and Hearers of Mass. The cognizance of several Causes which anciently belonged to the Bishops Courts had of late times been setled in the Sessions or Colledg of Justice But by an Act of this Parliament they are severed from it and the Episcopal Jurisdiction restored as formerly the Lords of the Session being in lieu thereof rewarded with Ten thousand pounds yearly which must be understood according to the Scottish account out of the Customs of that Kingdom It was enacted also That the King from thenceforth might appoint such Habit as to him seemed best to Judges Magistrates and Church-men Which
of the Queen not much improved in case it were not made more miserable In the time of K. IAMES some Propositions had been offered by Him in the Conference at Hampton-Court about sending Preachers into Ireland of which he was but half King as himself complained their Bodies being subject unto his Authority but their Souls and Consciences to the Pope But I find nothing done in pursuance of it till after the year 1607 where the Earl of Ter-ownen Ter-connel Sir Iohn Odaghartie and other great Lords of the North together with their Wives and Families took their flight from Ireland and left their whole Estates to the King 's disposing Hereupon followed the Plantation of Vlster first undertaken by the City of London who fortified Colraine and built London-Derrie and purchased many thousand Acres of Lands in the parts adjoyning But it was carried on more vigorously as more unfortunately withall by some Adventurers of the Scottish Nation who poured themselves into this Countrey as the richer Soil And though they were sufficiently industrious in improving their own Fortunes there and set up Preaching in all Churches whersoever they fixed yet whether it happened for the better or for the worse the event hath showed For they brought with them hither such a stock of Puritanism such a contempt of Bishops such a neglect of the publick Liturgy and other Divine Offices of this Church that there was nothing less to be found amongst them than the Government and Forms of Worship established in the Church of England 32. Nor did the Doctrine speed much better if it sped not worse For Calvinism by degrees had taken such deep root amongst them that at the last it was received and countenanced as the only Doctrine which was to be defended in the Church of Ireland For not contented with the Articles of the Church of England they were resolved to frame a Confession of their own the drawing up whereof was referred to Dr. Iames Vsher then Provost of the Colledg of Dublin and afterwards Arce-bishop of Armagh and Lord Primate of Ireland By whom the Book was so contrived that all the Sabbatarian and Calvinian Rigors were declared therein to be the Doctrines of that Church For first the Articles of Lambeth rejected at the Conference at Hampton-Court must be inserted into this Confession as the chief parts of it And secondly An Article must be made of purpose to justifie the Morality of the Lord's-day-Sabbath and to require the spending of it wholly in Religious Exercises Besides which deviations from the Doctrine of the Church of England most grievous Torments immediately in His Soul are there affirmed to be endured by Christ our Saviour which Calvin makes to be the same with his descent into Hell The Abstinencies from eating Flesh upon certain days declared not to be Religious Fasts but to be grounded upon Politick Ends and Considerations All Ministers adjudged to be lawfully called who are called unto the work of the Ministry by those that have publick Authority given them in the Church but whether they be Bishops or not it makes no matter so they be authorized unto it by their several Churches The Sacerdotal Power of Absolution made declarative only and consequently quite subverted No Power ascribed to the Church in making Canons or Censuring any of those who either carelesly or maliciously do infringe the same The Pope made Antichrist according to the like determination of the French Hugonots at Gappe in Daulphine And finally Such a silence concerning the Consecration of Arch-bishops and Bishops expresly justified and avowed in the English Book as if they were not a distinct Order from the common Presbyters All which being Vsher's own private Opinions were dispersed in several places of the Articles for the Church of Ireland approved of in the Convocation of the year 1615 and finally confirmed by the Lord Deputy Chichester in the Name of King IAMES 33. What might induce King IAMES to confirm these Articles differing in so many points from his own Opinion is not clearly known but it is probable that he might be drawn to it on these following grounds For first He was much governed at that time in all Church-concernments by Dr. George Abbot Arch-bishop of Canterbury and Dr. Iames Mountague Bishop of Bath and Wells who having formerly engaged in maintenance of some or most of those Opinions as before is said might find it no hard matter to perswade the King to a like approbation of them And secondly The King had so far declared himself in the Cause against Vorstius and so affectionately had espoused the Quarrel of the Prince of Orange against those of the Remonstrant Party in the Belgick Churches that he could not handsomely refuse to confirm those Doctrines in the Church of Ireland which he had countenanced in Holland Thirdly The Irish Nation at that time were most tenaciously addicted to the Errors and Corruptions of the Church of Rome and therefore must be bended to the other Extream before they could be straight and Orthodox in these points of Doctrine Fourthly and finally It was an usual practise with that King in the whole course of His Government to balance one Extream by the other countenancing the Papists against the Puritans and the Puritans against the Papists that betwixt both the true Religion and Professors of it might be kept in safety But whether I hit right or not certain it is that it proved a matter of sad consequence to the Church of England there being nothing more ordinary amongst those of the Puritan Party when they were pressed in any of the points aforesaid then to appeal unto the Articles of Ireland and the infallible Judgment of K. IAMES who confirmed the same And so it stood until the year 1634 when by the Power of the Lord Deputy Wentworth and the Dexterity of Dr. Iohn Bramhall then Lord Bishop of Derry the Irish Articles were repealed in a full Convocation and those of England authorised in the place thereof 34. Pass we next over to the Isles of Iersey and Guernsey where the Genevian Discipline had been setled under Queen ELIZABETH and being so setled by that Queen was confirmed by K. IAMES at his first coming to this Crown though at the same time he endeavoured a subversion of it in the Kirk of Scotland But being to do it by degrees and so to practise the restoring of the old Episcopacy as not to threaten a destruction to their new Presbyteries it was thought fit to tolerate that Form of Government in those petit Islands which could have no great influence upon either Kingdom Upon which ground he sends his Letter to them of the 8 th of August first writ in French and thus translated into English that is to say 35. JAMES by the Grace of God King of England Scotland France and Ireland c. Vnto all those whom these Presents shall concern greeting Whereas We Our selves and the Lords of Our Council have been given to understand that
it pleased God to put into the heart of the late Queen Our most dear Sister to permit and allow unto the Isles of Jersey and â—uernsey parcel of the Dutchy of Normandy the use of the â—â—â—â—ment of the Reformed Churches of the said Dutchy whereof they have stood possessed until Our coming to the Crown For this cause We desiring to follow the pious Example of Our said Sister in this behalf as well for the advancement of the Glory of Almighty God as for the edification of his Church do will and ordain That Our said Isles shall quietly enjoy their said Liberty in the use of Ecclesiastical Discipline there now established Forâ—idding any one to give them any trouble or impeachment so long as they contain themselves in Our obedience and attempt not any thing against the Power and Sacred Word of God Given at our Palace at Hampton-Court the 8th of August in the first year of Our Reign of England 1603. 36. This Letter was communicated unto all whom it might concern in a Synod of both Islands held in Iersey Anno 1605. But long they were not suffered to enjoy the benefit of this Dispensation For sir Iohn Peiton who succeeded Governour of Iersey in the place of Raleigh had of himself no good affections to that Platform and possibly might be furnished with some secret Instructions for altering it in the Island on the first conveniency The ground whereof was laid upon this occasion The Curate of St. Iohn's being lately dead it pleased the Colloquie of that Island according to their former method to appoint one Brevin to succeed him Against this course the Governour the King's Attorney and other the Officers of the Crown protested publickly as being prejudicial to the Rights and Profits of the King Howbeit the Case was over-ruled and the Colloquie for that time carried it Hereupon a Bill of Articles was exhibited to the Lords of the Council against the Ministers of that Island by Peiton the Governour Marret the Attorney and the rest as viz. That they had usurped the Patronage of all Benefices in the Island That thereby they admitted men to Livings without any Form or Presentation and by that means deprived his Majesty of Vacancies and First-fruits That by the connivance to say no worse of it of the former Governours they exercised a kind of Arbitrary Iurisdiction making and disannulling Laws at their own most uncertain pleasure In consideration whereof they humbly pray His Sacred Majesty to grant them such a Discipline as might be fittest to the nature of the Place and less derogatory to the Royal Prerogative 37. In the pursuance of this Project Sir Robert Gardiner once Chief Justice of Ireland and Iames Husley Dr. of the Laws are sent Commissioners unto that Island though not without the colour of some other business To these Commissioners the Ministers give in their Answer which may be generally reduced to these two heads First That their appointment of men into the Ministry and the exercise of Jurisdiction being principal parts of the Church-Discipline had been confirmed unto them by His Sacred Majesty And secondly That the payment of First-fruits and Tenths had never been exacted from them since they were freed from their subordination to the Bishops 〈◊〉 â—onstance to whom formerly they had been due But these Anâ—â—â—â— giving no just satisfaction unto the Council of England and nothing being done in order to a present Settlement a foul deformity both of Confusion and Distraction did suddenly overgrow the face of those wretched Churches For in the former times all such as took upon them any publick Charge either in Church or Common-wealth had bound themselves by Oath to cherish and maintain the Discipline That Oath is now disclaimed as dangerous and unwarrantable Before it was their custom to exact subscription to their Plat-form of all such as purposed to receive the Sacrament but now the King's Attorney and others of that Party chose rather to abstain from the Communion than to yeeld Subscription Nay even the very Elders silly souls that thought themselves as sacro sancti as a Roman Tribune were drawn with Process into the Civil Courts and there reputed with the Vulgar Nor was the Case much better in the Sacred Consistory the Jurates in their Cohu or Town-Hall relieving such by their Authority whom that once paramount Tribunal had condemned or censured And yet this was not all the Mischief which befel them neither Those of the lower rank seeing the Ministers begin to stagger in their Chairs refused to set out their Tythes and if the Curates mean to exact their Dues the Law is open to all comers to try their Title Their Benefices which before were accounted as exempt and priviledged are now brought to reckon for First-fruits and Tenths and that not according to the Book of Constance as they had been formerly but by the will and pleasure of the present Governour And to make up the total sum of their Mis-fortunes one of the Constables preferrs a Bill against them in the common Cohu in which they were accused of Hypocrisie in their Conversation and Tyranny in the Exercise of their Jurisdiction and finally of holding some secret practises against the Governour which consequentially did reflect on the King Himself 38. In this Confusion they address themselves to the Earl of Salisbury then being Lord Treasurer of England and in great credit with King IAMES who seeming very much pleased with their Application advised them to invite their Brethren of the Isle of Guernsey to joyn with them in a Petition to the King for a redress of those Grievances which they then complained of A Counsel which then seemed rational and of great respect but in it self of greater cunning than it seemed in the first appearance For by this means as certainly he was a man of a subtile Wit he gave the King more time to compass his Designs in Scotland before he should declare himself in the present business and by engaging those of Guernsey in the same desires intended to subject them also to the same conclusion But this Counsel taking no effect by reason of the death of the Councellor they fall into another trouble of their own creating The Parish of St. Peters falling void by the death of the Minister the Governour presents unto it one Aaron Messering one that had spent his time in Oxon and had received the Order of Priesthood from the Right Reverend Dr. Bridges then Bishop of that Diocess but of himself a Native of the Isle of Iersey A thing so infinitely stomacked by those of the Colloquy that they would by no means yeeld unto his admission not so much in regard of his presentation by the Power of the Governour as because he had taken Orders from the hands of a Bishop For now they thought that Popery began to break in upon them and therefore that it did concern them to oppose it to the very last A new Complaint is
oppositions to Monarchical and Episcopal Government in the Realm of Scotland their secret Practices and Conspiracies to advance their Discipline together with their frequent Treasons and Rebellions in the pursuance of the same from the year 1565 till the year 1585. Lib. VI. Containing The beginning progress and proceedings of the Puritan Faction in the Realm of England in reference to their Innovations both in Doctrines and Forms of Worship their Opposition to the Church and the Rules thereof from the beginning of the Reign of King Edward VI 1548 to the fifteenth year of Queen Elizabeth Anno 1572. Lib. VII Containing A Relation of their secret and open Practices the Schism and Faction by them raised for advancing the Genevian Discipline in the Church of England from the year 1572 to the year 1584. Lib. VIII Containing The Seditious Practices and positions of the said English Puritans their Libelling Railing and Reviling in order to the setting up of the holy Discipline from the year 1584 to the year 1589. The undutiful carriage of the French and the horrible insolencies of the Scottish Presbyters from the year 1585 to the year 1592. Lib. IX Containing Their Disloyalties Treasons and Seditions in France the Country of East-Friesland and the Isles of Britain but more particularly in England together with the several Laws made against them and the several exceptions in pursuance of them from the year 1589 to the year 1595. Lib. X. Containing A relation of their Plots and Practices in the Realm of England their horrible Insolencies Treasons and Seditions in the Kingdom of Scotland from the year 1595 to year 1603. Lib. XI Containing Their successes either good or bad in England Scotland Ireland and the Isles of Jersey from the year 1602 to the year 1623 with somewhat touching their affairs as well in France and Sweden as the Belgick Provinces Lib. XII Containing Their tumultuating in the Belgick Provinces their Practices and Insurrections in the Higher-Germany the frustrating their designe on the Churches of Brandenberg the revolts of Transylvania Hungary Austria and Bohemia and the Rebellions of the French from the year 1610 to the year 1628. Lib. XIII Containing The Insurrection of the Presbyterian and Puritan Faction in the Realm of Scotland the Rebellions raised by them in England their horrid Sacriledges Murders Spoils and Rapines in pursuit thereof their Innovations both in Doctrine and Discipline and the great Alteration made in the Civil Government from the year 1536 to the year 1647 when they were stript of all Command by the Independants Advervisement of Books newly printed The History of the late Wars in Denmark comprizing all the Transactions both Military and Civil during the differences betwixt the two Northern Crowns in the years 1657 1658 1659 1660. Illustrated with several Maps By R. Manley To be sold by Tho. Basset at the George in Fleetstreet A Help to English History Containing a Succession of all the Kings of England the English Saxons and the Britains the Kings and Princes of Wales the Kings and Lords of Man the Isle of Wight As also of all the Dukes Marquesses Earls and Bishops thereof with the description of the places from whence they had their Titles continued and enlarged with the names and ranks of the Viscounts Barons and Baronets to the year 1669. By Peter Heylyn AERIVS REDIVIVVS OR The History Of the PRESBYTERIANS LIB I Containing The first institution of Presbyterie in the Town of Geneva the Arts and Practices by which it was imposed on the neck of that City and pressed upon all the Churches of the Reformation together with the dangerous Principles and Positions of the chief Countrivers in the pursuance of that project from the year 1536 to the year 1585. AT such time as it pleased God to raise up Martin Luther a Divine of Saxonie to write against the errours and corruptions of the Church of Rome Vlderick Zuinglius a Cannon of the Church of Zurick endeavoured the like Reformation amongst the Switzers but holding no intelligence with one another they travailed divers ways in pursuance of it which first produced some Animosities between themselves not to be reconciled by a personal Conference which by the Lantgrave of Hassia was procured between them but afterwards occasioned far more obstinate ruptures between the followers of the parties in their several stations The Zuinglian Reformation was begun in defacing Images decrying the established Fasts and appointed Festivals abolishing set forms of worship denying the old Catholick Doctrine of a real presence and consequently all external reverence in the participation of the blessed Sacrament which Luther seriously laboured to preserve in the same estate in which he found them at the present They differed also in the Doctrine of Predestination which Luther taught according to the current of the ancient Fathers who lived and flourished before the writings of St. Augustine so that the Romanists had not any thing to except against in that particular when it was canvassed by the School-men in the Council of Trent But Zuinglius taught as was collected from his writings That God was the total cause of all our Works both good and evil that the Adultery of David the cruelty of Manlius and the treason of Iudas were the works of God as well as the vocation of Saul that no man hath power to think well or ill but that all cometh of absolute necessity that man doth nothing towards his Predestination or Reprobation but all is in the Will of God that the Predestinate cannot be condemned nor the Reprobate saved that the Elect and Predestinate are truely justified that the justified are bound by Faith to believe they are in the number of the Predestinated that the justified cannot fall from Grace but is rather bound to believe that if he chance to fall from Grace he shall receive it again and finally that those who are not in the number of the Predestinate shall never receive Grace though offered to them Which difference being added unto that of the Sacrament and eagerly pursued on both sides occasioned such a mortal and implacable hatred between the parties that the Lutherans have solemnly vowed rather to fall off roundly to the Church of Rome then yeild to those Predestinarian and Sacramentary pestilences as they commonly called them But Zuinglius in the mean time carried it amongst the Switzers five of those thirteen Cantons entertain his Doctrine the like did also divers Towns and Seignories which lay nearest to them of which Geneva in a short time became most considerable 2. Geneva is a City of the Alpian Provinces belonging anciently to the Allobroges and from thence called Aurelia Allobrogum by some Latine writers scituated on the South-side of the Lake Lemane opposite to the City of Lozanne in the Canton of Berne from which it is distant six Dutch Miles the River Rhosâ—o having passed through the lake with so clear a colour that it seemeth not at all to mingle with the waters of it runeth
through the lower part thereof over which there is a passage by two fair Bridges one of them the more ancient and the the better fortified belonging heretofore to the old Helvetians but broken down by Iulius Caesar to hinder them from passing that way into Gallia The compass of the whole City not above two Miles the Buildings fair and for the most part of Free-stone the number of the inhabitants about seventeen thousand and the whole Territory not exceeding a Diameter of six Leagues where it is at the largest Brought under the obedience of the Romans by the power of Caesar it continued a member of that Empire till the Burgundians in the time of Honorius possessed themselves of all those Gallick Provinces which lay toward the Alpes In the Division of those Kingdoms by Charles the Bald it was made a part of Burgundie called Transjurana because it lay beyond the Iour and was by him conferred on Conrade a Saxon Prince son of Duke Witibind the third and younger brother of Robert the first Earl of Anjow At the expiring of whose line by which it had been held under several Titles of King Earl and Duke it was by Rodolph the last Prince bestowed on the Emperour Henry sirnamed the Black as his nearest kinsman and by that means united to â—he Germane Empire governed by such Imperial Officers as were appointed by those Emperours to their several Provinces till by the weakness or improvidence of the Lords in Chief Those Officers made themselves Hereditary Princes in their several Territories 3. In which division of the prey the City and Signiory of Geneva which before was governed by Officiary and Titulat Earls accountable to the German Empire was made a Soveraign Estate under its own Proprietary Earls as the sole Lords of it Betwixt these and the Bishâ—ps Susiraâ—ans to the Archbishop of Vienna in Daulphine grew many quarrels for the absolute command thereof In time the Bishops did obtain of the Emperour Frederick the first that they and their Successors should be the sole Princes of Geneva free from all taxes and not accountable to any but the Emperours which notwithstanding the Earl continuing still to molest the Bishops they were fain to call unto their aid the Earl of Savoy who took upon him first as Protector onely but afterwards as Lord in Chief For when the Rights of the Earls of Geneva by the Marriage of Thomas Earl of Savoy with Beatrix a Daughter of the Earls fell into that house then Ame or Amade the first of that name obtain'd of the Emperour Charles the Fourth to be Vicar-General of the Empire in his own Country and in that right Superiour to the Bishop in all Temporal matters and Ame or Amade the first Duke got from Pope Martin to the great prejudice of the Bishops a grant of all the Temporal jurisdictions of it After which time the Bishops were constrained to do homage to the Dukes of Savoy and acknowledge them for their Soveraign Lords the Authority of the Dukes being grown so great notwithstanding that the people were immediately subject unto their Bishop onely that the Money in Geneva was stamped with the Dukes Name and Figure capital offenders were pardoned by him no sentence of Law executed till his Officers first made acquainted nor league contracted by the people of any validity without his privity and allowance and finally the Keys of the Town presented him as often as he should please to lodge there as once for instance to Charles the Third coming thither with Beatrix his Wife Daughter of Portugal But still the City was immediately subject to the Bishops onely who had as well the Civil as the Ecclesiastial jurisdiction over it as is confest by Calvin in a Letter unto Cardinal Sadolet though as he thought extorted fraudulently or by force from the lawful Magistrate which lash he added in defence of the Genevians who had then newly wrested the Supream Authority out of the hands of the Bishop and took it wholly upon themselves it being no Felony as he conceived to rob the Thief or to deprive him of a power to which he could pretend no title but an usurpation 4. In this condition it continued till the year 1528 when those of Berne after a publike Disputation held hâ—d made an Alteration in Religion defacing Images and innovating all things in the Church on the Zuinglian Principles Viretus and Farellus two men exceeding studious of the Reformation had gained some footing in Geneva about that time and laboured with the Bishop to admit of such Alterations as had been newly made in Berne But when they saw no hopes of prevailing with him they practised on the lower part of the People with whom they had gotten most esteem and travelled so effectually with them in it that the Bishop and his Clergie in a popular tumult are expelled the Town never to be restored to their former Power After which they proceeded to reform the Church defacing Images and following in all points the example of Berne as by Viretus and Farellus they had been instructed whose doings in the same were afterwards countenanced and approved by Calvin as himself confesseth Nor did they onely in that Tumult alter every thing which had displeased them in the Church but changed the Government of the Town disclaiming all Allegiance either to their Bishop or their Duke and standing on their own Liberty as a Free Estate governed by a Common Council of 200 persons out of which four are chosen annually by the name of Syndicks who sit as Judges in the Court the Mayors and Bayliffs as it were of the Corporation And for this also they were most indebted to the active counsels of Farellus whom Calvin therefore calls the father of the publike Liberty and saith in an Epistle unto those of Zurick dated 26 Novemb. 1553 that the Genevians did owe themselves wholly to his care and counsels And it appears by Calvin also that the people could have been content to live under their Bishop if the Bishop could have been content to reform Religion and more then so that they had deserved the greatest Censures of the Church if it had been otherwise For thus he writes in his said Letter to Cardinal Sadolet Talem nobis Hierarchiam si exhibeant c. If saith he they could offer to us such a Hierarchy or Episcopal Government wherein the Bishops shall so rule as that they refuse not to submit themselves to Christ that they also depend upon him as their onely head and can be content to refer themselves to him in which they will so keep brotherly society amongst themselves as to be knit together by no other bond then that of Truth then surely if there shall be any that will not submit themselves to that Hierarchy reverently and with the greatest obedience that may be I must confess there is no kinde of Anathema or casting to the devil which they are not worthy of But
confused Rabble of the Knoxian Brethren brake in upon them dismounted the Image brake off his head against the stones scattered all the Company pulled the Priests Surplices over their Ears beat down their Crosses and in a word so discomposed the Order of that mock-Solemnity that happy was the man who could first save himself in some House or other neither their Bag-pipes nor their Banners their Tabrets nor their Trumpets which made a Principal part in that days triumph though free enough from superstition in themselves could escape their fury but ran the same Fortune with the rest And though no diligence was wanting for finding out the principal actors in that Commotion yet as the story hath informed us the Brethren kept themselves together in such Companies singing of Psalms and openly encouraging one another that no body durst lay hands upon them 7. Finding by this experiment that they were strong enough to begin the work it was thought fit to call back Knox to their assistance to which end they dispatched their Letters to him in the March next following to be conveyed by one Iames Sym whom they had throughly instructed in all particulars touching their affairs In May the Letters are delivered the contents whereof he first communicateth to his own Congregation and afterwards to Calvin and the rest of the Brethren of that Consistory by whom it was unanimously declared unto him that he could not refuse that Vocation unless he would shew himself rebellious unto his God and unmerciful to his native Country He returned answer thereupon That he would visit them in Scotland with all convenient expedition and comes accordingly to Dieppe in October following where contrary to expectation he is advertised by Letters from some secret Friends that all affairs there seemed to be at a stand so that his coming to them at that time might be thought unnecessary Highly displeased with such a cooling Card as he did not look for he sends his Letters thence to the Nobility and principal Gentry in which he lets them know how much he was confounded for travailing so far in their Affairs by moving them to the most Godly and most Learned men by which he means Calvin and the Consistorians who at that time did live in Europe whose judgements and grave counsels he conceived expedient as well for the assurance of their own Consciences as of his own that it must needs redound both to his shame and theirs if nothing should succeed in such long consultations that he left his Flock and Family at Geneva to attend their service to whom he should be able to make but a weak account of his leaving them in that condiâ—ion if he were asked at his return concerning the impediment of his purposed Journey that he fore-saw with grief of spirit what grievous plagues what misery and bondage would most inevitably befal that miserable Realm and every Inhabitant thereof if the power of God with the liberty of his Gospel did not deliver them from the same that though his words might seem sharp and to be somewhat undiscreetly spoken yet wise men ought to understand that a true Friend can be no flatterer especially when the question is concerning the Salvation both of body and soul not onely of a few men but of States and Nations that if any perswade them for fear of dangers which might follow to faint in their intended purpose though otherwise he might seem to be wise and friendly yet was he to be accounted foolish and their mortal enemie in labouring to perswade them to prefer their worldly rest to Gods Praise and Glory and the friendship of the wicked before the salvation of their Brethren that they ought to hazard their own lives be it against Kings or Emperours for the deliverance of the people from spiritual bondage for which cause onely they received from their Brethren Tribute Honour and Homage at Gods Commandment Finally having laid before them many strong inducements to quicken them unto the work he ends with this most memorable Aphorism which is indeed the sum and substance of the whole Consistorian Doctrine in the present case that the Reformation of Religion and of publick enormities doth appertain to more then the Clergy or chief Rulers called Kings 8. On the receiving of these Letters they are resolved to proceed in their former purpose and would rather commit themselves and all theirs to the greatest dangers then suffer that Religion which they called Idolatry any longer to remain amongst them or the people to be so defrauded as they had been formerly of that which they esteemed to be the onely true preaching of Christ's Gospel And to this end they entred into a common Bond or Covenant in the name of themselves their Vassals Tenants and dependants dated upon the third of Decemb and subscribed by the Earls of Arguile Glencarne and Morton the Lords Lorne Ereskin of Dun c. the Tenour of which was as followeth viz. 9. We perceiving how Satan in his members the Antichrists of our time cruelly do rage seeking to overâ—hrow and destroy the Gospel of Christ and his Congregation ought according to our bounden duty to strive in our Masters cause even unto the death being certain of the victory in him The which one duty being well considerâ—d we do promise before the Majesty of God and his Congregation that we by his Grace shall with all diligence continualâ—y apply our whole power substance and our very lives to maintain set forward and establish the most blessed Word of God and his Congregation And shall labour according to our power to have faithful Ministers truely and purely to minister Christs Gospel and Sacraments to his people we shall maintain them nourish them and defend them the whole Congregation of Christ and every Member thereof according to our whole powers and waging of our lives against Sathan and all wicked power that doth intend tyranny or trouble against the aforesaid Congregation Vnto the which holy Word and Congregation we do joyn us and so do forsake and renounce the Congregation of Antichrist with all the Superstitious Abomination and Idolatry thereof And moreover shall declare our selves manifest enemies thereto by this our faithful promise before God testified to this Congregation by our subscription of these presents 10. Having subscribed unto this Bond their next care was to issue out these directions following for the promoting of the work which they were in hand with 1. That in all Parishes of that Realm the Common-prayer-book that is to say the Common-prayer book of the Church of England should be read upon the Sundays and Holydays in the Parish-Church together with the Lessons of the Old and New Testament by the same appointed 2. That preaching and interpretation of Scripture be had and used in private Houses without any great convention of the people at them till it should please God to put it into the heart of the Prince to allow thereof in publick Churches And
utterly to destroy the Town Man Woman and Childe to consume the same with â—ire and after to sow Salt upon it in signe of perpetual desolation And it is possible she might have been as good as her word if the Earl of Glencarne the Lords Vchiltrie and Boyd the young Sheriff of Air and many other men of eminent Quality attended by two thousand five hundred Horse and Foot had not come very opportunely to the aid of their Brethren Perth being thus preserved from the threatned danger but forced to receive a Garrison of the Queens appointment Knox leaves the Town and goes in company with the Earl of Arguile and the Lord Iames Steward toward the City of St. Andrews In the way to which he preached at a Town called Craâ—le inveighs most bitterly against such French Forces as had been sent thither under the Command of Monsieur d' Osselle exhorting his Auditors in fine to joyn together as one man till all strangers were expulsed the Kingdom and either to prepare themselves to live like men or to dye victorious Which exhortation so prevailed upon most of the hearers that immediately they betook themselves to the pulling down of Altars and Images and finally destroyed all Monuments of Superstition and Idolatry which they found in the Town The like they did the next day at a place called Anstruther From thence they march unto St. Andrews in the Parishâ—Church whereof Knox preached upon our Saviours casting the Buyers and Sellers out of the Temple and with his wonted Rhetorick so inflamed the people that they committed the like outrages there as before at Perth destroying Images and pulling down the Houses of the Black and Gray-fryars with the like dispatch This happened upon the 11 of Iune And because it could not be supposed but that the Queen would make some use of her French Forces to Chastise the chief Ring-leaders of that Sedition the Brethren of the Congregation flock so fast unto them that before Tuesday night no fewer then three thousand able men from the parts adjoyning were come to Cooper to their aid By the accession of which strength they first secured themselves by a Capitulation from any danger by the French and then proceeded to the removing of the Queens Garrison out of Perth which they also effected Freed from which yâ—ke some of the Towns-men joyning themselves with those of Dundee make an assault upon the Monastery of Scone famous of long time for the Coronation of the Kings of Scotland and for that cause more sumptuously adorned and more richly furnished then any other in the Kingdom And though the Noblemen and even Knox himself endeavoured to appease the people and to stop their fury that so the place might be preserved yet all endeavours proved in vain or were coldly followed So that in fine a ter some spoyl made in defacing of Images and digging up great quantity of hidden goods which were buried there to be preserved in expectation of a better day they committed the whole House to the Mercie of Fire the flame whereof gave grief to some and joy to others of St. Iohn stones scituate not above a Mile from that famous Abby 14. They had no sooner plaid this prize but some of the Chiefs of them were advertised that Queen Regent had a purpose of putting some French Forces into Sterling the better to cut off all intercourse and mutual succours which those of the Congregation on each side of the Fryth might otherwise have of one another For the preventing of which mischief the Earl of Arguile and the Lord Iames Steward were dispatched away Whose coming so inflamed the zeal of the furious multitude that they pulled down all the Monasteries which were in the Town demolished all the Altars and defaced all the Images in the Churches of it The Abbey of Cambuskenneth near adjoyning to it was then ruined also Which good success encouraged them to go on to Edenborough that the like Reformation might be made in the capital City Taking Linlithgow in their way they committed the like spoyl there as before at Sterling but were prevented of the glory which they chiefly aimed at in the Saccage of Edenborough Upon the news of their approach though their whole Train exceeded not three hundred persons the Queen Regent with great fear retires to Dunbar and the Lord Seaton being then Provest of the Town staid not long behind But he was scarce gone out of the City when the Rascal Rabble fell on the Religious Houses destroyed the Covents of the Black and Gray-fryars with all the other Monasteries about the Town and shared amongst them all the goods which they found in those Houses In which they made such quick dispatch that they had finished that part of the Reformation before the two Lords and their attendants could come in to help them 15. The Queen Regent neither able to endure these outrages nor of sufficient power to prevent or punish them conceived it most expedient to allay these humours for the present by some gentle Lenitive that she might hope the better to extinguish them in the time to come which when she had endeavoured but with no effect she caused a Proclamation to be published in the name of the King and Queen in which it was declared That she perceived a seditious Tumult to be raised by a part of the Lieges who named themselves the Congregation and under pretence of Religion had taken Arms Thâ—t by the advice of the Lords of the Council for satisfying every mans Conscience and pacifying the present troubles she had made offer to call a Parliament in January then following but would call it sooner if they pleased for establishing an Vniversal Order in Affairs of Religion That in the mean time every man should be suffered to live at liberty using their own Consciences without trouble until further order That those who called themselves of the Congregation rejecting all reasonable offers had made it manifest by their actions that they did not so much seek for satisfaction in point of Religion as the subversion of the Crown For proof whereof she instanced in some secret intelligence which they had in England seizing the Irons of the Mans and Coyning Money that being one of the principal Iewels of the Royal Diadem In which regard she straightly willeth and commandeth all manner of persons not being Inhabitants of the City to depart from Edenborough within six hours after publication thereof and live obedient to her Authority except they would be holden and reputed Traytors 16. This Proclamation they encountred with another which they published in their own names for satisfaction of the people some of which had begun to shrink from them at the noise of the former And â—herein they made known to all whom it may concern That such crimes as they were charged with never entred into their hearts That they had no other intention then to banish Idolatry to advance true Religion and to defend the Preachers
other and in this point they shewed themselves directly contrary to the practice of the Primitive Church in which it was accounted a great impiety to keep any Fast upon that day either private or publick They Interdict the Bishops from exercising any Ecclesiastical Jurisdictâ—on in their several Diocesses and openly quarrel with their Queen for giving a Commission to the Archbishop of St. Andrews to perform some Acts which seemed to them to savour of Episcopal power Having attained unto this height they maintain an open correspondence with some Forreign Churches give audience to the Agents of Berne Basil and Geneva from whom they received the sum of their Confessions and signified their consent with them in all particulars except Festivals onely which they had universally abolished throughout the Kingdom and finally they take upon them to write unto the Bishops of England whom they admonished not to vex or suspend their Brethren for not conforming to the Rules of the Church especially in refusing the Cap and Surplice which they call frequently by the name of trifles vain trifles and the old badges of idolatry All which they did and more in pursuit of their Discipline though never authorized by Law or confirmed by the Queen nor justified by the Convenâ—ion of Estates though it consisted for the most part of their own Prosessors A Petition is directed to the Lords of secret Council from the Assemblies of the Church in which their Lordships are sollicited to dispatch the business But not content with that which they had formerly moved it was demanded also that some severe course might be taken against the Sayers and Hearers of Mass that fit provision should be made for their Superintendents Preachers and other Ministers and that they should not be compellable to pay their Tythes as formerly to the Popish Clegy with other particulars of that nature And that they might not trifle in it as they had done hitherto the Petition carried in it more threats and menaces then words of humble supplication as became Petitioners For therein it said expresly That before those Tyrants and dumb Dogs should have Empire over them and over such as God had subjected unto them they were fully determined to hazard both life and whatsoeever they had received of God in Temporal things that therefore they besought their Lordships to take such order that the Petitioners if they may be called so might have no occasion to take the Sword of just defence into their hands which they had so willingly resigned after the Victory obtained into those of their Lordships that so doing their Lordships should perceive they would not onely be obedient unto them in all things lawful but ready at all times to bring all such under their obedience as should at any time rebel against their Authority and finally that those enemies of God might assure themselves that they would no no longer suffer Pride and Idolatry and that if their Lordships would not take some order in the premises they would then proceed against them of their own Authority after such a manner that they should neither do what they list nor live upon the sweat of the brows of such as were in no sort debtors to them 31. On the receipt of this Petition an Order presently is made by the Lords of the Council for granting all which was desired and had more been desired they had granted more so formidable were the Brethren grown to the opposite party Nor was it granted in words onely which took no effect but execution caused to be done upon it and warrants to that purpose issued to the Earls of Arrane Arguile and Glencarne the Lord Iames Steward c. Whereupon followed a pitiful devastation of Churches and Church-buildings in all parts of the Realm no difference made but all Religious Edifices of what sort soever were either terribly defaced or utterly ruinated the holy Vessels and whatsoever else could be turned into money as Lead Bells Timber Glass c. was publickly exposed to sale the very Sepulchres of the dead not spared the Registers of the Church and the Libraries thereunto belonging defaced and thrown into the fire Whatsoever had escaped the former tumults is now made subject to destruction so much the worse because the violence and sacrilegious actings of these Church-robbers had now the countenance of Law And to this work of spoyl and rapine men of all Ranks and Orders were observed to put their helping hands mâ—n of most Note and Quality being forward in it in hope of getting to themselves the most part of the booty those of the poorer sort in hope of being gratified for their pains therein by their Lords and Patrons Both sorts encouraged to it by the Zealous madness of some of their sedirious Preachers who frequently cryed out that the places where Idols had been worshipped ought by the Law of God to be destroyed that the sparing of them was the reserving of things execrable and that the Commandment given to Israel for destroying the places where the Canaanites did worship their false Gods was a just warrant to the people for doing the like By which encouragements the madness of the people was transported beyond the bounds which they had first prescribed unto it In the beginning of the heats they designed onely the destruction of Religious Houses for fear the Monks and Fryars might otherwise be restored in time to their former dwellings But they proceeded to the demolition of Cathedral Churches and ended in the ruine of Parochial also the Chancels whereof were sure to be levelled in all places though the Isles and bodies of them might be spared in some 32. Such was the entertainment which the Scots prepared for their Queens coming over Who taking no delight in France where every thing renewed the memory of her great loss was easily intreated to return to her native Kingdom Her coming much desired by those of the Popish party in hope that by her power and presence they might be suffered at the least to enjoy the private Exercise of their Religion if not a publick approbation and allowance of it Sollicited as earnestly by those of the Knoxian interest upon a confidence that they should be better able to deal with her when she was in their power assisted onely by the Counsels of a broken Clergy then if she should remain in France from whence by her Alliances and powerful Kindred she might create more mischief to them then she could at home On the 19 day of August she arrives in Scotland accompanied by her Uncles the Duke of Aumales the Marquess of Elboeuf and the Lord grand Pryor with other Noble-men of France The time of her arrival was obscured with such Fogs and Mists that the Sun was not seen to shine in two days before nor in two days after Which though it made her passage safe from the Ships of England which were designed to intercept her yet was it looked upon by most men as a sad presage
but that to wait at her Chamber-door or elsewhere and then to have no further liberty then to whisper in her ear what he had to say or to tell her what others did speak of her was neither agreeable to his vocation nor could stand with his Conscience 38. At Midsummer they held a general Assembly and there agreed upon the Form of a Petition to be presented to the Queen in the name of the Kirk the substance of it was for abolishing the Mass and other superstitious Rites of the Romish Religion for inflicting some punishment against Blasphemie Adultery contempt of the Word the Profanation of Sacraments and other like vices condemned by the Word of God whereof the Laws of the Realm did not take any hold for referring all actions of Divorce to the Churches judgement or at the least to men of good knowledge and conversation for excluding all Popish Church-men from holding any place in Council or Session and finally for the increase and more assured payment of the Ministers Stipends but more particularly for appropriating the Glebes and Houses unto them alone This was the sum of their desires but couched in such irreverent coarse and bitter expressions and those expressions justified with such animosities that Lethington had much ado to prevail upon them for putting it into a more dutiful and civil Language All which the Queen knew well enough and therefore would afford them no better answer but that she would do nothing to the prejudice of that Religion which she then professed and that she hoped to have Mass restored before the end of the year in all parts of the Kingdom Which being so said or so reported gave Knox occasion in his preachings to the Gentry of Kyle and Galloway to which he was commissioned by the said Assembly to forewarn some of them of the dangers which would shortly follow and thereupon earnestly to exhort them to take such order that they might be obedient unto Authority and yet not suffer the Enemies of Gods 〈◊〉 to have the upper-hand And they who understood his meaning at half a word assembled themselves together on the 4 of September at the Town of Air where they entred into a common Bond subscribed by the Earl of Glencarne the Lords Boyd and Vâ—hiliry with one hundred and thirty more of Note and Quality besides the Provost and Burgesses of the Town of Air which made forty more The tenour of which Bond was this that followeth 39. We whose names are under written do promise in the presence of God and in the presence of his Son our Lord Iesus Christ that we and every one of us shall and will maintain the Preaching of his holy Evangel now of his mercy offered and granted to this Realm and also will maintain the Ministers of the same against all persons Power and Authority that will oppose themselves to the Doctrine proposed and by us received And further with the same solemnity we protest and promise that every one of us shall assist another yea and the while Body of the Protestants within this Realm in all lawful and just occasions against all persons so that whosoever shall hurt 〈◊〉 or trouble any of our bodies shall be reputed enemies to the whole except that the offender will be content to submit himself to the Government of the Church now established amongst us And this we do as we desire to be accepted and favoured of the Lord Iesus and accepted worthy of credit and honesty in the presence of the Godly 40. And in pursuance of this Bond they seize upon some Priests and give notice to others that they would not trouble themselves of complaining to the Queen of Council but would execute the punishment appointed to Idolaters in the Law of God as they saw occasion whensoever they should be apprehended At which the Queen was much offended but there was no remedy All she could do was once again to send for Knox and to desire him so to deal with the Barons and other Gentlemen of the West that they would not punish any man for the cause of Religion as they had resolved To which he answered with as little reverence as at other times That if her Majesty would punish Malefactors according to the Laws he durst assure her that she should finde peace and quietness at the hand of those who professed the Lord Iesus in that Kingdom That if she thought or had a purpose to illude the Laws there were some who would not fail to let the Papists understand that they should not be suffered without punishment to offend their God Which said he went about to prove in a long discourse that others were by God intrusted with the Sword of Justice besides Kings and Princes which Kings and Princes if they failed in the right use of it and drew it not against Offenders they must not look to finde obedience from the rest of the Subjects 41. It is not to be doubted but that every understanding Reader will be able to collect out of all the premises both of what Judgement Knox and his Brethren were touching the Soveraignty of Kings or rather the Supreme Power invested naturally in the people of a State or Nation as also from what Fountain they derived their Doctrine and to whose sentence onely they resolved to submit the same But we must make a clearer demonstration of it before we can proceed to the rest of our History that so it may appear upon what ground and under the pretence of what Authority so many Tumults and Discords were acted on the Stage of Scotland by the Knoxian Brethren It pleased the Queen to hold a Conference with this man in the pursuit whereof they fell upon the point of resisting Princes by the Sword the lawfulness whereof was denyed by her but maintained by him The Queen demands whether Subjects having power may resist their Princes Yea Madam answered Knox if Princes do exceed their bounds and do against that wherefore they should be obeyed there is no doubt but that they may be resisted even by power For said he there is neither greater honour nor greater obedience to be given to Kings and Princes then God hath commanded to be given unto our Fathers and Mothers and yet it may so happen that the Father may be stricken with a Phrensie and in some fit attempt the slaying of his Children In which case if the Children joyn themselves together apprehend their Father take the Sword out of his hand and keep him in Prison till his Phrensie be over-past it is not to be thought that God will be offended with them for their actings in it And thereupon he doth infer that so it is with such Princes also as out of a blind Zeal would murther the Children of God which are subject to them And therefore to take the Sword from them to binde their hands and to cast them into Prison till that they may be brought to a more sober minde is not
a very sorry case when not her people onely must be poysoned with this dangerous Doctrine but that she must be baffled and affronted by each sawcy Presbyter who could pretend unto a Ministry in the Church Of which the dealing of thâ—s man gives us proof sufficient who did not onely revile her parson in the Pulpit and traduce her Government but openly pronounced her to be an Idolatress and therefore to be punished by her Subjects as the Law required Nothing more ordinary with him in his factious Sermons then to call her a Slave to Sathan and to tell the people that Gods vengeance hanged over the Realm by reason of her impiety which what else was it but to inflame the hearts of the people as well against the Queen as all them that served her For in his publick Prayers he commonly observed this Form viz. O Lord if it be thy good pleasure purge the Queens heart from the venom of Idolatry and deliver her from the bondage and thraldom of Sathan in the which she yet remains for lack of true Doctrine c. that in so doing she may avoid the eternal damnation which is ordained for all obstinate and impenitent to thee and that this Realm may also escape that plague and vengeance which inevitably follows Idolatry maintained in this Kingdom against thy manifest Word and the Light thereof set forth unto them Such in a word was the intemperancie of his spirit his hatred of her person or contempt of her Government that he opposed and crossed her openly in all her courses and for her sake fell foul upon all men of more moderate counsels 46. During the interval between the death of her Father and her own coming back from France there had been little shewn of a Court in Scotland as not much before But presently on her return a greater bravery in Apparel was taken up by the Lords and Ladies and such as waited near her person then in former times never more visibly then when they waited on her in a pompous manner as she went to the Parliament of this year This gives great scandal to the Preachers to none more then Knox. The Preachers boldly in their Pulpits that I say not malapertly declared against the superfluity of their Clothes and against the rest of their Vanities which they affirm'd should provoke Gods vengeance not onely against those foolish Women but the whole Realm and especially against those that maintained them in that odious abusing all things which might have better been bestowed A course is taken principally by their sollicitations that certain Articles were agreed on and proposed in Parliament for regulating all excess in Apparel as a great enormity the stinking pride of Women as Knox plainly calls it Who being sent for to the Court upon the like occasion could not but pass a scorn upon such of the Ladies whom he found more gorgeously attired then agreed with his liking by telling them what a pleasant life it was they lived if either it would always last or that they might go to Heaven in all that gear But sie on that knave death quoth he that will come whether we will or not and when he hath laid an arrest then foul worms will be busie with this â—â—esh be it never so fair and tender and the silly soul I fear â—iâ—l be so feeble that it can neither carry with it gold garnishing â—urbishing pearl nor precious stones So Zealous was be for a Purity both in Church and State as not to tolerate soft Raiment though in Princes Palaces The Queen had graced the Parliament with her presence three days together in one of which she entertains them with a Speech to the great satisfaction of all her good Subjects Knox calls it by the name of a painted Oration tells us in scorn that one might have heard amongst her flatterers that it was Vox Dianae the voice of a Goddess for it could not be Vox Dei and not of a woman â—thers as he pursues the Jeer crying out God save that sweet face was there ever Orator spake so properly and so sweetly c. And this as much displeased the Preachers as the pride of the Ladies 47. The Queen had gained the thirds of all Church-Rents by an Act of State for the more honourable support of her self and her Family upon condition of making some allowance out of it to defray the Ministers How Knox approved of this hath been shewn before We must now see how he had trained up Goodman if they were not both rather trained up by the same great Master to pursue the quarrel and how far he was seconded by the rest of the Brethren In a general Assembly held this year the business of the thirds was again resumed by some Commissioners of the Kirk To which no satâ—sfactory answer being given by the Queen and her Council it was said by those of the Assembly If the Queen will not we must for both second and third parts are rigorously taken from us and our tenants Knox added that if others would fellow his counsel the Guard and the Papists should complain as long as their Ministers Goodman takes fire upon this strain and starts a doubt about the Title which the Queen had unto the thirds or the Papists to the other two parts of the Church-Rents At which when he was put in minde by Ledington that he was a stranger and therefore was to be no medler he boldly answered that though he was a stranger in the Civil Policie of that Realm yet stranger he was none in the Church of God the care whereof did appertain to him no less in Scotland then if he were in the midst of England his own natâ—ve Country So little was there got by talking unto any of these powerful Zealots At whose exhorbitances when the Lord Iames Steward not long before made Earl of Murray seemed to be offended and otherwise had appeared more favourable to the Queen then agreed with their liking Knox who before adored him above all men living discharged himself by Letter in a churlish manner from any further intermedling in his affairs in which he commits him to his own wit so the Letter words it and to the conduct of those men who would better please him and in the end thereof upbraids him that his preferment never came by any complying with impiety nor by the maintaining of pestilent Papists 48. But to proceed to greater matters the Queen began her Summers Progress and left a Priest behinde in Halyrood-house to execute Divine-Offices in the Chappel to the rest of her Family Some of the Citizens of Edenborough were observed to repair thither at the time of Mass whereof the Preachers make complaint and stir the people in their Sermons to such a fury that they flock in great multitudes to the Palace violently force open the Chappel-doors seize upon such as they found there and commit them to Prison the Priest escaping with much difficulty by a
privy Postern The news of this disorder is carried post to the Queen who thereupon gives order to the Provost of Edenborough to seize upon the persons of Andrew Armstrong or Patrick Craâ—ston the Chief-Ringleaders of the tumult that they might undergo the Law at a time appointed for fore-thought Felony in making a violent invasion into the Queens Palace and for spoliation of the same This puts the Brethren into a heat and Knox is ordered by the consent of the rest of the Ministers to give notice unto all the Church of the present danger that they might meet together as one man to prevent the mischief In the close of which Letter he â—ets them know what hopes he had that neither flattery nor fear would make them so far to decline from Christ Jesus as that against their publick Promise and solemn Bond they would leave their dear Brethren in so just a cause It was about the beginning of August that the tumult hapned and the beginning of October that the Letter was written A Copy of it comes into the hands of the Lords of the Council by whom the writing of it was declared to be treason to the great rejoycing of the Queen who hoped on this occasion to revenge her self upon him for his former insolencies But it fell out quite contrary to her expectation Knox is commanded to appear before the Lords of the Council and he comes accordingly but comes accompanied with such a train of godly Brethren that they did not onely fill the open part of the Court but thronged up stairs and prest unto the doors of the Council This makes the man so confident as to stand out stoutly against the Queen and her Council affirming that the convocating of the people in so just a Cause was no offence against the Law and boldly telling them that they who had inflamed the Queen against those poor men were the Sons of the Devil and therefore that it was no marvail if they obeyed the desires of their Father who was a Murtherer from the beginning Moved with which confidence or rather terrified with the clamours of the Rascal Rabble even ready to break in upon them the whole Nobility then present absolved him of all the crimes objected to him not without some praise to God for his modesty and for his plain and sensible answers as himself reports it 49. Worse fared it with the Queen and those of her Religion in another adventure then it did in this At the ministring of the Communion in Edenborough on the first of April the Brethren are advertised that the Papists were busie at their Mass some of which taking one of the Bayliffs with them laid hands upon the Priest the Master of the House and two or three of the Assistants all whom they carryed to the Tole-booth or Common-hall The Priest they re-invest with his Massing-Garments set him upon the Market-cross unto which they tye him holding a Chalice in his hand which is tyed to it also and there exposed him for the space of an hour to be pelted by the boys with rotten Eggs. The next day he is accused and convicted in a course of Law by which he might have suffered death but that the Law had never been confirmed by the King or Queen So that instead of all other punishments which they had no just power to inflict upon him he was placed in the same manner on the Market-cross the Common-hang-man standing by and there exposed to the same insolencies for the space of three or four hours as the day before Some Tumult might have followed on it but that the Provost with some Halberdiers dispersed the multitude and brought the poor Priest off with safety Of this the Queen complains but without any Remedy Instead of other satisfaction an Article is drawn up by the Commissioners of the next Assembly to be presented to the Parliament then sitting at Edenborough in which it was desired That the Papisâ—ical and blasphemous Mass with all the Papistical Idolatry and Papal Iurisdiction be universally supprest and abolished throughout this Realm not onely in the subjects but the Queens own person c. of which more hereafter It was not long since nothing was more preached amongst them then the great tyranny of the Prelates and the unmerciful dealing of such others as were in Authority in not permitting them to have the liberty of Conscience in their own Religion which now they denyed unto their Queen 50. But the affront which grieved her most was the perverse but most ridiculous opposition which they made to her Marriage she had been desired for a Wife by Anthony of Bourbon King of Navar Lewis Prince of Conde Arch-duke Charles the Duke of Bavaria and one of the younger Sons of the King of Sweden But Queen Elizabeth who endeavoured to keep her low disswaded her from all Alliances of that high strain perswaded her to Marry with some Noble Person of England for the better establishment of her Succession in the Crown of this Realm and not obscurely pointed to her the Earl of Leicester Which being made known to the Lady Margaret Countess of Lenox Daughter of Margaret Queen of Scots and Grand-childe to King Henry the Seventh from whom both Queens derived their Titles to this Crown she wrought upon the Queen of Scots by some Court-Instruments to accept her Eldest Son the Lord Henry Steward for her Husband A Gentleman he was above all exception of comely personage and very plausible behaviour of English Birth and Education and much about the same age with the Queen her self And to this Match she was the more easily inclined because she had been told of the King her Father that he resolved if he had dyed without any Issue of his own to declare the Earl of Lenox for his Heir Apparent that so the Crown might be preserved in the name of the Stewarts But that which most prevailed upon her was a fear she had lest the young Lord being the next Heir unto her self to the Crown of England might Marry into some Family of power and puissance in that Kingdom by means whereof he might prevent her of her hopes in the succession to which his being born in England and her being an Alien and an Enemy might give some advantage Nor did it want some place in her consideration that the young Lord and his Parents also were of the same Religion with her which they had constantly maintained notwithstanding all temptations to the contrary in the Court of England To smooth the way to this great business the Earl desires leave of Queen Elizabeth to repair into Scotland where he is graciously received and in â—ull Parliament restored unto his native Country from whence he had been banished two and twenty years The young Lord follows not long after and findes such entertainment at the hands of that Queen that report voiced him for her Husband before he could assure himself of his own affections This proved no
adds more Fewel to the former flame and he resolves to give the Queen as little comfort of that Crown as if it were a Crown of Thorns as indeed it proved For taking England in his way he applies himself to some of the Lords of the Council to whom he represents the dangers which must needs ensue to Queen Elizabeth if Mary his own Queen were suffered to return into her Country and thereby lay all passages open to the powers of France where she had still a very strong and prevailing party But when he found that she had fortunately escaped the Ships of England that the Subjects from all parts had went away extremely satisfied with her gratious carriage he resolved to make one in the Hosanna as afterwards he was the Chief in the Crucifige he applies himself unto the Queens humour with all art and industry and really performed to her many signal services in gratifying her with the free exercise of her own Religion in which by reason of his great Authority with the Congregation he was best able to oblige both her self and her servants By this means he became so great in the eyes of the Court that the Queen seemed to be governed wholly by him and that he might continue always in so good a posture she first conferred upon him the Earldom of Murray and after married him to a Daughter of Keith Earl-Marshal of Scotland Being thus honoured and allyed his next care was to remove all impediments which he found in the way to his aspiring The Ancient and Potent Family of the Gourdons he suppressed and ruined though after it reflourished in its ancient glory But his main business was to oppress the Hamiltons as the next Heirs unto the Crown in the common opinion the Chief whereof whom the French King had created Duke of Chasteau-Herald a Town in Poictou he had so discountenanced that he was forced to leave the Court and suffer his eldest Son the Earl of Arrane to be kept in prison under pretence of some distemper in his brain When any great Prince sought the Queen in Marriage he used to tell her that the Scots would never brook the power of a stranger and that whensoever that Crown had fallen into the hands of a Daughter as it did to her a Husband was chosen for her by the Estates of the Kingdom of their own Language Laws and Parentage But when this would not serve his turn to break off the Marriage with the young Lord Darnley none seemed more forward then himself to promote that Match which he perceived he could not hinder Besides he knew that the Gentleman was very young of no great insight in business mainly addicted to his pleasures and utterly unexperienced in the affairs of that Kingdom so that he need not fear the weakning of his power by such a King who desired not to take the Government upon him And in this point he agreed well enough with David Risio though on different ends But when he found the Queen so passionately affected to this second Husband that all Graces and Court-favours were to pass by him that he had not the Queens ear so advantagiously as before he had and that she had revoked some Grants which were made to him and others during her minority as against the Law he thought it most expedient to the furthering of his own concernments to peece himself more nearly with the Earls of Morton Glencarne Arguile and Rothes the Lords Ruthen Vchiltry c. whom he knew to be zealously affected to the Reformation and no way pleased with the Queens Marriage to a person of the other Religion By whom it was resolved that Morton and Ruthen should remain in the Court as well to give as to receive intelligence of all proceedings The others were to take up Arms and to raise the people under pretence of the Queens Marriage to a man of the Popish Religion not taking with her the consent of the Queen of England But being too weak to keep the Field they first put themselves into Carlisle and afterwards into New-castle as before was said and being in this manner fled the Kingdom they are all proclaimed Traytors to the Queen a peremptory day appointed to a publick Tryal on which if they appeared not at the Bar of Justice they were to undergo the sentence of a condemnation 4. And now their Agents in the Court begin to bustle the King was soon perceived to be a meer outside-man of no deep reach into Affairs and easily wrought on which first induced the Queen to set the less value on him nor was it long before some of their Court-Females whispered into her ears that she was much neglected by him that he spent more of his time in Hawking and Hunting and perhaps in more unfit divertisements if Knox speak him rightly then he did in her company and therefore that it would be requisite to lure him in before he was too much on the Wing and beyond her call On these suggestions she gave order to her Secretaries and other Officers to place his name last in all publick Acts and in such Coyns as were new stamped to leave it out This happened as they would have wished For hereupon Earl Morton closeth with the King insinuates unto him how unfit it was that he should be subject to his Wife that it was the duty of women to obey and of men to govern and therefore that he might do well to set the Crown on his own head and take that power into his hands which belonged unto him When they perceived that his ears lay open to the like temptations they then began to buz into them the Risio was grown too powerful for him in the Court that he out-vied him in the bravery both of Clothes and Horses and that this could proceed from no other ground then the Queens affection which was suspected by wise men to be somewhat greater then might stand with honour And now the day draws on apace on which Earl Murray and the rest were to make their appearance and therefore somewhat must be done to put the Court into such confusion and the City of Edenborough into such disorder that they might all appear without fear or danger of any legal prosecution to be made against him The day designed for their appearance was the twelfth day of March and on the day before say some or third day before as others the Conspirators go unto the King seemed to accuse him of delay tell him that now or never was the time to revenge his injuries for that he should now finde the fellow in the Queens private Chamber without any force to make resistance So in they rush findâ— David sitting at the Queens Table the Countess of Arguile onely between them Ruthen commands him to arise and to go with him telling him that the place in which he sate did no way beseem him The poor fellow runs unto the Queen for protection and clasps his arms
That the Iews dealt not so with any of their Princes and that there was no example to be found in Scripture to shew that subjects may so use their Governours as is there pretended To all these he returns his particular answers and in this sort he answereth to them that is to say That there is nothing more dangerous to be followed then a common custom That the example is but singular and concludeth nothing That as God placed Tyrants to punish the people so he appoints private men to kill them That the Kings of the Iews were not elected by the people and therefore might not deal with them as they might in Scotland where Kings depend wholly on the peoples Election And finally that there were sundry good and wholesome Laws in divers Countries of which there is no example in holy Scripture And whereas others had objected That by St. Pauls Doctrine we are bound to pray for Kings and Princes The Argument is evaded by this handsome shift That we are bound to pray for those whom we ought to punish But these are onely velitations certain preparatory skirmishes to the grand encounter the main battail followeth For finally the principal objection is That St. Paul hath commanded every soul to be subject to the higher Powers and that St. Peter hath required us to submit our selves to every Ordinance of man whether it be unto the King as to the Supreme or unto such as be in Authority by and under him And hereunto they frame their Answer in such a manner as if they knew Gods minde better then the Apostles did or that of the Apostles better then they did themselves 11. The answer is that the Apostles writ this in the Churches infancy when there were not many Christians few of them rich and of ability to make resistance As if said he a man should write to such Christians as are under the Turk in substance poor in courage feeble in strength unarmed in number few and generally subject unto to all kinde of injuries would he not write as the Apostles did who did respect the men they writ to their words not being to be extended to the body or people of the Common wealth For imagine saith he that either of the Apostles were now alive and lived where both the Kings and people did profess Christianity and that there were such Kings as would have their wills to stand for laws as cared neither for God nor Man as bestowed the Churches Revenues upon Iesters and Rascals and such as gibed at those who did profess the more sincere Religion what would they write of such to the Church Surely except they would dissent from themselves they would say That they accounted no such for Magistrates they would forbid all men from speaking unto them and from keeping their company they would leave them to their subjects to be punished nor would they blame them if they accounted not such men for their Kings with whom they could have no society by the Laws of God So excellent a proficient did this man shew himself in the Schools of Calvin that he might worthily have challenged the place of Divinity-Reader in Geneva it self 12. To put these Principles into practice a Bond is made at Stirling by some of the chief Lords of the Congregation pretended for the preservation of the Infant-Prince but aiming also at the punishment of Bothwel and the rest of the Murtherers The first that entred into this Combination were the Earls of Athol Arguile Morton Marre and Glencarne with the Lords Lindsay and Boyd to which were added not long after the Lords Hume and Ruthen this Ruthen being the Son of him who had acted in the Murther of David Risio together with the Lairds of Drumlanrig Tulibardin Seffourd and Grange men of great power and influence on their several Countries besides many others of good note The Earl Murray having laid the plot obtained the Queens leave to retire into France till the times were quieter committing to the Queen the Government of his whole Estate that so if his designe miscarried as it possibly might he might come off without the least hazard of estate or honour Of this conspiracie the Queen receives advertisement and presently prepares for Arms under pretence of rectifying some abuses about the Borders The Confederates were not much behind and having got together a considerable power made an attempt on Borthwick Castle where the Queen and Bothwel then remained But not being strong enough to carry the place at the first attempt Bothwel escaped unto Dunbar whom the Queen followed shortly after in mans apparel Missing their prey the Confederates march toward Edenborough with their little army and make themselves Masters of the Town But understanding that the Queens Forces were upon their march they betook themselves unto the field gained the advantage of the ground and thereby gave her such a diffidence of her good success that having entertained them with a long parley till Bothwel was gone off in safety she put her self into their hands without striking a blow 13. With this great prey the Confederates returned to Edenborough in the middle of Iune and the next day order her to be sent as Prisoner to Lâ—chlevin-house under the conduct of the Lords Ruthen and Lindsay by whom she was delivered in a very plain and sorry attire to the custody of Murray's Mother who domineered over the unfortunate Lady with contempt enough The next day after her commitment the Earl of Glencarne passeth to the Chappel in Halyrood house where he defaceth all the Vestments breaks down the Altar and destroys the Images For which though he was highly magnified by Knox and the rest of the Preachers yet many of the chief Confederates were offended at it as being done without their consent when a great storm was gathering towards them by the conjunction of some other of the principal Lords on the Queens behalf To reconcile this party to them and prevent the Rupture Knox with some other of their Preachers are dispatched away with Letters of Credence and instructions for attoning the difference But they effected nothing to the benefit of them that sent them and not much neither to their own though they had some concernments of self-interest besides the publick which they made tender of to their considerations A general Assembly at the same time was held in Edenborough with which upon the coming back of these Commissioners it was thought necessary to ingratiate themselves by all means imaginable And thereupon it was agreed that the Acts of Parliament made in the year 1560 for the suppressing of Popery should be confirmed in the next Parliament then following that the assignation of the Shires for the Ministers maintainance should be duly put in execution till the whole Patrimony of the Church might be invested in them in due form of Law which was conditioned to be done if it could not be done sooner in that Parliament also Some other points of huge
concernment to the Church were then also moved but they were onely promised without any performance It was also then agreed between them that all Noblemen Barons and other Professors should imploy their whole Forces Strength and Power for the punishment of all and whatsoever persons that should be tryed and found guilty of that horrible Murther of late committed on the King And further that all the Kings and Princes which should succeed in following times to the Crown of that Realm should be bound by Oath before their Inauguration to maintain the true Religion of Christ professed then presently in that Kingdom Thus the Confederates and the Kirk are united together and hard it is to say whether of the two were least execusable before God and man But they followed the light of their own principles and thought that an excuse sufficient without fear of either 14. The news of these proceedings alarms all Christendom and presently Ambassadors are dispatched from France and England to mediate with the Confederates they must not be called Rebels for the Queens Delivery Throgmorton for the Queen of England presseth hard upon it and shewed himself exceeding earnest and industrious in pursuance of it But Knox and self-interest prevailed more amongst them then all intercessions whatsoever there being nothing more insisted upon by that fiery spirit then that she was to be deprived of her Authority and Life together And this he thundred from the Pulpit with as great a confidence as if he had received his Doctrine at Mount Sinai from the hands of God at the giving of the Law to Moses Nor was Throgmorton thought to be so Zealous on the other side as he outwardly seemed For he well knew how much it might concern his Queen in her personal safety and the whole Realm of England in its peace and happiness that the poor Queen should be continued in the same or a worse condition to which these wretched men had brought her And therefore it was much suspected by most knowing men that secretly he did more thrust on her deprivation with one hand then he seemed to hinder it with both Wherewith incouraged or otherwise being too far gone to retire with safety Lindsay and Ruthen are dispatched to Lochlevin-house to move her for a resignation of the Crown to her Infant-Son Which when she would by no means yeild to a Letter is sent to her from Throgmorton to perswade her to it assuring her that whatsoever was done by her under that constraint would be void in Law This first began to work her to that resolution But nothing more prevailed upon her then the rough carriage of the two Lords which first made the motion By whom she was threatned in plain terms that if she did not forthwith yeild unto the desires of her people they would question her for incontinent living the murther of the King her tyranny and the manifest violation of the Laws of the Land in some secret transactions with the French Terrified wherewith without so much as reading what they offered to her she sets her hand to three several Instruments In the first of which she gave over the Kingdom to her young Son at that time little more then a twelve Month old in the second she constituted Murray Vice-Roy during his minority and in the third in case that Murray should refuse it she substitutes Duke Hamilton the Earls of Lenox Arguile Athol Morton Glencarne and Marre all but the two first being sworn Servants unto Murray and the two first made use of onely to discharge the matter 15. Thus furnished and impowered the Lords return in triumph to their fellows at Edenborough with the sound of a Trumpet and presently it was resolved to Crown the Infant-King with as much speed as might be for fear of all such alterations as might otherwise happen And thereunto they spurred on with such precipitation that whereas they extorted those subscriptions from her on St. Iame's day being the 25 of Iuly the Coronation was dispatched on the 29. The Sermon for the greater grace of the matter must be preached by Knox but the superstitious part and ceremony of it was left to be performed by the Bishop of Orknay another of the natural Sons of Iames the Fifth assisted by two Superintendents of the Congregation And that all things might come as near as might be to the Ancient Forms the Earl of Morton and the Lord Humes took Oath for the King that he should maintain the Religion which was then received and minister Justice equally to all the Subjects Of which particular the King made afterwards an especial use in justifying the use of God-fathers and God mothers at the Baptizing of Infants when it was questioned in the Conference at Hampton-court Scarce fifteen days were past from the Coronation when Murray shewed himself in Scotland as if he had dropt down from Heaven for the good of the Nation but he had took England in his way and made himself so sure a party in that Court that he was neither affraid to accept the Regencie in such a dangerous point of time nor to expostulate bitterly with his own Queen for her former actions not now the same man as before in the time of her glories For the first handselling of his Government he calls a Parliament and therein ratifies the Acts of 1560 for suppressing Popery as had been promised to the last general Assembly and then proceeds to the Arraignment of Hepbourne Hay and Daglish for the horrible murther of the King by each of which it was confessed at their execution that Bothwel was present at the murther and that he had assured them at their first ingaging that most of the Noble-men in the Realm Murray and Morton amongst others were consenting to it 16. And now or never must the Kirk begin to bear up bravely In which if they should fail let Knox bear the blame for want of well-tutoring them in the Catechism of their own Authority They found themselves so necessary to this new Establishment that it could not well subsist without them and they resolved to make the proudest he that was to feel the dint of their spirit A general Assembly was convened not long after the Parliament by which the Bishop of Orknay was convented and deposed from his Function for joyning the Queen in Marriage to the Earl of Bothwel though he proceeded by the Form of their own devising And by the same the Countess of Arguile was ordained after citation on their part and appearance on hers to give satisfaction to the Kirk for being present at the Baptism of the Infant-King because performed according to the Rites of the Church of Rome the satisfaction to be made in Stirling where she had offended upon a Sunday after Sermon the more particular time and manner of it to be prescribed by the Superintendent of Lothian And this was pretty handsome for the first beginning according whereunto it was thought fit by the Chief Leaders to
his present assistance With these Auxiliaries he lays siege to the Castle battering it and reduceth it to such extremity that they were compelled to yield to mercy Of which though many of them tasted yet Grange himself who first or last had held the place against all the four Regents together with one of his Brothers and two Goldsmiths of Edenborough were hanged at the Market-Cross of that City By which surrender of the Castle the Queens Faction was so broke in pieces that it was never able to make head again all of them labouring to procure their own peace by some Composition For now the Regent being at leisure to enquire after the miscarriages of the years preceding he sends his Iustices in Eyre into all parts of the Countrey who exercised their Commissions with sufficient Rigour people of all sorts being forced to compound and redeem themselves by paying such sums of money as by these Justices were imposed Some of the Merchants also were called in question under colour of Transporting Coyn fined in great sums or else committed to the Castle of Blackness till they gave satisfaction By which proceedings he incurred the censure of a covetous man though he had other ends in it then his own enriching For by these rigorous exactions he did not onely punish such as had been most active in the late distempers but terrified them from the like attempts against the present Government for the times ensuing To such Confusions and Disorders such miserable Rapines Spoils and Devastations such horrible Murthers and Assassinates was this poor Realm exposed for seven years together by following the Genevian Doctrines of Disobedience which Knox had preached and Buchanan in his Seditious Pamphlets had dispersed amongst them Not to say any thing that indeleable reproach and infamy which the whole Nation had incurred in the eye of Christendom for their barbarous dealings towards a Queen who had so graciously indulged unto them the exercise of that Religion which she found amongst them without disturbance unto any 26. Which matters being thus laid together we must proceed to such affairs as concern the Kirk abstracted from the troubles and commotions in the Civil State In reference whereunto we may please to know that after divers Sollicitations made by former Assemblies for setling a Polity in the Church certain Commissioners were appointed to advise upon it The Earl of Marre then Regent nominated for the Lords of the Council the Earl of Morton Chancellor the Lord Ruthen Treasurer the Titular Abbot of Dumferling principal Secretary of Estate in the place of Ledington Mackgil chief Register Bullenden the then Justice Clerk and Colen Campbel of Glenarchy The Assembly then sitting at Leith named for the Kirk Iohn Ereskin of Dun Superintendent of Angus Iohn Winram Superintendent of Fife Andrew Hay Commissioner of Gladisdale David Lindesay Commissioner of the West Robert Pont Commissioner of Orknay and Mr. Iohn Craige one of the Ministers of Edenborough The Scots were then under some necessity of holding fair quarter with the English and therefore to conform as near as conveniently they might to the Government of it in the outward Polity of the Church Upon which reason and the prevalency of the Court Commissioners those of the Kirk did condescend unto these Conclusions and condescended the more easily because Knox was absent detained by sickness from attending any publick business Now these Conclusions were as followeth 1. That the Archbishopricks and Bishopricks presently void or should happen hereafter to be void should be disposed to the most qualified of the Ministry 2. That the Spiritual Iurisdictions should be exercised by the Bishops in their several Diocesses 3. That all Abboâ—s Pryors and other inferiour Prelates who should happen to be presented to Benefices should be tryed by the Bishop and Superintendent of the bounds concerning their qualification and aptness to give voice for the Church in Parliament and upon their Collation be admitted to the Benefice and not otherwise 4. That the nomination of fit persons for every Archbishoprick and Bishoprick should be made by the King or Regent and the Election by the Chapters of the Cathedrals And because divers persons were possessed of places in some of the said Chapters which did bear no Office in the Church It was ordered That a particular nomination of Ministers in every Diocess should be made to supply their rooms until their Benefices in the said Churches should fall void 5. That all Benefices of Cure under Prelacies should be disposed to actual Ministers and no others 6. That the Ministers should receive Ordination from the Bishop of the Diocess and where no Bishop was then placed from the Superintendent of the bounds 7. That the Bishops and Superintendents at the Ordination of the Ministers should exact of them an Oath for acknowledging his Majesties Authority and for obedience to their Ordinary in all things Lawful according to a Form then condescended Order was also taken for disposing of Provestries Colledge charges Chaplanaries and divers other particulars most profitable for the Church which were all ordained to stand in force until the Kings minority or till the States of the Realm should determine otherwise How happy had it been for the Isles of Britain if the Kirk had stood to these Conclusions and not unravelled all the Web to advance a Faction as they after did 27. For in the next general Assembly held in August at the Town of Perth where these conclusions were reported to the â—est of the Brethren some of them took offence at one thing some at another some took exception at the Title of Archbishop and Dean and others at the name of Archdeacon Chancellor and Chapter not found in the Genevian Bibles and otherwise Popish and offensive to the ears of good Christians To satisfie whose queazie stomacks some of the Lay-Commissioners had prepared this Lenitive that is to say That by using of these Titles they meant not to allow of any Popish Superstition in the least degree and were content they should be changed to others which might seem less scandalous And thereupon it was proposed that the name of Bishop should be used for Archbishop that the Chapter should be called the Bishops Assembly and the Dean the Moderator of it But as for the Titles of Archdeacon Chancellor Abbot and Pryor it was ordered that some should he appointed to consider how far these Functions did extend and give their opinion to the next Assembly for the changing of them with such others as should be thought most agreeable to the Word of God and the Polity of the best Reformed Churches Which brings into my minde the fancy of some people in the Desarts of Affrick who having been terribly wasted with Tygers and not able otherwise to destroy them passed a Decree that none should thenceforth call them Tygers and then all was well But notwithstanding all this care and these qualifications the conclusions could not be admitted but with this Protestation
had begun to raise their thoughts unto higher matters then Caps and Tippets In order whereunto some of them take upon them in their private Parishes to ordain set Fasts and others to neglect the observation of the Annual Festivals which were appointed by the Church some to remove the holy Table from the place of the Altar and to transpose it to the middle of the Quire or Chancel that it might serve the more conveniently for the posture of sitting and others by the help of some silly Ordinaries to impose Books of Forreign Doctrine on their several Parishes that by such Doctrine they might countenance their Actings in the other particulars All which with many other innovations of the like condition were presently took notice of by the Bishops and the rest of the Queens Commissioners and remedies provided for them in a book of Orders published in the year 1561 or the Advertisements before mentioned about four years after Such as proceeded in their oppositions after these Advertisements had the name of Puritans as men that did profess a greater Purity in the Worship of God a greater detestation of the Ceremonies and Corruptions of the Church of Rome then the rest of their brethren under which name were comprehended not onely those which hitherto had opposed the Churches Vestments but also such as afterwards endeavoured to destroy the Liturgy and subvert the Goverment 18. In all this time they could obtain no countenance from the hands of this State though it was once endeavoured for them by the Earl of Leicester whom they had gained to their Patron But it was onely to make use of them as a counterpoise to the Popish party at such time as the Marriage was in agitation between the Lord Henry Stewart and the Queen of Scots if any thing should be attempted by them to disturb the Kingdom the fears whereof as they were onely taken up upon politick ends so the intended favours to the opposite Faction vanished also wiâ—h them But on the contrary we finde the State severe enough against their proceedings even to the deprivation of Dr. Thomas Sampson Dean of Christ-church To which dignity he had been unhappily preferred in the first year of the Queen and being looked upon as head of this Faction was worthily deprived thereof by the Queens Commissioners They found by this severity what they were to trust to if any thing were practised by them against the Liturgy the Doctrine of the Church or the publick Government It cannot be denyed but Goodman Gilbie Whittingham and the rest of the Genevian Conventicle were very much grieved at their return that they could not bear the like sway here in their several Consistories as did Calvin and Beza at Geneva so that they not onely repined and grudged at the Reformation which was made in this Church because not fitted to their Fancies and to Calvins Plat-form but have laboured to sow those Seeds of Heterodoxy and Disobedience which afterwards brought forth those troubles and disorders which ensued upon it But being too wise to put their own Fingers in the fire they presently fell upon a course which was sure to speed without producing any danger to themselues or their party They could not but remember those many advantages which Iohn Alasco and his Church of strangers afforded to the Zuinglian Gospellers in the time of King Edward and they despaired not of the like nor of greater neither if a French Church were setled upon Calvin's Principles in some part of London 19. For the advancement of this project Calvin directs his Letters unto Bishop Grindal newly preferred unto that See that by his countenance or connivance such of the French Nation as for their Conscience had been forced to flee into England might be permitted the Free Exercise of their Religion whose leave being easily obtained for the great reverence which he bares to the name of Calvin they made the like use of some Friends which they had in the Court. By whose sollicitation they procured the Church of St. Anthony not far from Merchant-taylors-Hall then being of no present use for Religious Offices to be assigned unto the French with liberty to erect the Genevian Discipline for ordering the Affairs of their Congregation and to set up a Form of Prayer which had no manner of conformity with the English Liturgy Which what else was it in effect but a plain giving up of the Cause at the first demand which afterwards was contended for with such opposition what else but a Foundation to that following Anarchy which was designed to be obtruded on the Civil Government For certainly the tolerating of Presbytery in a Church founded and established by the Rules of Episcopacie could end in nothing but the advancing of a Commonwealth in the midst of a Monarchy Calvin perceived this well enough and thereupon gave Grindal thanks for his favour in it of whom they after served themselves upon all occasions a Dutch-Church being after setled on the same Foundation in the Augustine Fryars where Iohn Alasco held his Congregation in the Reign of King Edward The inconveniences whereof were not seen at the first and when they were perceived were not easily remedied For the obtaining of which ends there was no man more like to serve them with the Queen then Sir Francis Knollis who having Married a Daughter of the Lord Cary of Hunsdon the Queens Cosin-German was made Comptroller of the Houshold continuing in good Credit and Authority with her upon that account And being also one of those who had retired from Frankfort to Geneva in the time of the Schism did there contract a great acquaintance with Calvin Beza and the rest of the Consistorians whose cause he managed at the Court upon all occasions though afterwards he gave place to the Earl of Leicester as their Principal Agent 20. But the Genevians will finde work enough to imploy them both and having gained their ends will put on for more The Isles of Guernsey and Iarsey the onely remainder of the Crown of England in the Dukedom of Normandy had entertained the Reformation in the Reign of King Edward by whose command the publick Liturgy had been turned into French that it might serve them in those Islands for their Edifications But the Reformed Religion being suppressed in the time of Queen Mary revived again immediately after her decease by the diligence of such French Ministers as had resorted thither for protection in the day of their troubles In former times these Islands belonged unto the jurisdiction of the Bishop of Constance who had in each of them a Subordinate Officer mixt of a Chancellor and Archâ— Deacon for the dispatch of all such business as concerned the Church which Officers intituled by the name of Deans had a particular Revenue in Tythes and Corn allotted to them besides the Perquisites of their Courts and the best Benefices in the Islands But these French Ministers desiring to have all things modelled by the Rules of Calvin
endeavoured by all the Friends they could to advance his Discipline to which they were incouraged by the brothers here and the Governors there The Governours in each Island advanced the project out of a covetous intent to inrich themselves by the spoil of the Deanries the brethren have hereupon a hope to gain ground by little and little for the erecting of the same in most parts of England And in pursuance of this plot both Islands joyn in confederacy to petition the Queen for an allowance of this Discipline Anno 1563. In the year next following the Signiour de St. Owen and Monsieur de Soulemount were delegated to the Court to sollicite in it where they received a gratious answer and full of hopes returned to their several homes In the mean time the Queen being strongly perswaded that this designe would much advance the Reformation in those Islands was contented to give way unto it in the Towns of St. Peters Port and St. Hillaries only but no further To which purpose there were Letters decretory from the Council directed to the Bayliff the Iurates and others of each Island subscribed by Bacon Lord Keeper of the Great Seal the Marquess of Northampton the Earl of Leicester the Lord Clynton afterwards Earl of Lincolne Rogers Knollis and Cecil The Tenour of which Letter in relation to the Isle of Iarsey was this that followeth 21. After our very hearty commendations unto you where the Queens most excellent Majesty understandeth that the Isles of Guernsey and Jarsey have anciently depended on the Diocess of Constance and that there be certain Churches in the same Diocess well reformed agreeable throughout in the Doctrine as is set forth in this Realm knowing therewith that they have a Minister which ever since his arrival in Jarsey hath used the like Order of Preaching and Administration as in the said reformed Churches or as it is used in the French Church of London her Majesty for divers respects and considerations moving her Highness is well pleased to admit the same Order of Preaching and Administration to be continued at St. Hillaries as hath been hitherto accustomed by the said Minister Provided always that the residue of the Parishes in the said Isle shall diligently put aside all superstitions used in the said Diocess and so continue there the Order of Service ordained within this Realm with the Injunctions necessary for that purpose Wherein you may not fail diligently to give your aids and assistance as best may serve for the advancement of Gods Glory And so farewel From Richmond the 7 of August Anno 1565. 22. Where note that the same Letter the names onely of the places being changed and subscribed by the same men was sent also unto those of Guernsey for the permission of the said Discipline in the Port of St. Peters In which though there be no express mention of allowing their Discipline but onely of their Form of Prayer aâ—d Administration of Sacraments yet they presumed so far on the general words as to put it presently in practice In prosecution of which Counsels the Ministers and Elders of both Churches held their first Synod in the Isle of Guernsey on the 2 of September Anno 1567 where they concluded to advance it by degrees in all the rest of the Parishes as opportunity should serve and the condition of Affairs permit to the great joy no question of their great Friends in England who could not but congratulate their own good Fortune in these fair beginnings 23. At home they found not such success as they did abroad not a few of them being deprived of their Benefices and other preferments in the Church for their inconformity exprest in their refusing to officiate by the publick Liturgy or not submitting to the directions of their Ordinaries in some outward matters as Caps and Surplices and the like The news of which severity flies to France and Scotland occasioning Beza in the one and Knox and his Comrades in the other to interpose themselves in behalf of their brethren With what Authority Beza acted in it we shall see anon And we may now take notice that in Knoxes Letter sent from the general Assembly of the Kirk of Scotland the Vestments in dispute are not onely called Trifles and Rags of Rome but are discountenanced and decryed for being such Garments as Idolaters in time of greatest darkness used in their Superstitious and idolatrous service thereupon it is inferred That if Surplice Cap and Tippet have been badges of Idolaters in the very act of their Idolatry that then the Preachers of Christian Liberty and the Rebukers of Superstition were to have nothing to do with the dregs of that Romish beast Which inference is seconded by this Request viz. That the Brethren in England which refused those Romish Rags might finde of them the Bishops who use and urge them such favour as their Head and Master commandeth each one of his Members to shew to another And this they did expect to receive of their courtesie not onely because they hoped that they the said Bishops would not offend God in troubling their Brethren for such Vain trifles but because they hoped that they would not refuse the request of them their Brethren and fellow-Ministers in whom though there appeared no worldly Pomp yet they assured themselves that they were esteemed the servants of God and such as travelled to set forth Gods Glory against the Antichrist of Rome that conjured enemy of true Religion the Pope The days say they are evil iniquity abounds charity alas waxeth cold and therefore that it concerned them all to walk diligently because it was uncertain at what hour the Lord would come to whom they were to render an account of their Administration After which Apostolical Admonition they commit them to the Mighty protection of the Lord Jesus Christ. And so we conclude their Zealous Letter dated December 27. 1566. 24. With more Authority writes Beza as the greater Patriarch and he writes too concerning things of greater consequence then Caps and Surplices For in a Letter of his to Grindal bearing date Iuly anno 1566 he makes a sad complaint concerning certain Ministers unblameable as he saith both in life and Doctrine suspended from the Ministery by the Queens Authority and the good liking of the Bishops for not subscribing to some new Rites and Ceremonies imposed upon them Amongst which Rites he specifies the wearing of such Vestments as were then worn by Baals Priests in the Church of Rome the Cross in Baptism kneeling at the Communion and such Rites as had degenerated as he tell us into most filthy Superstition But he seems more offended that Women were suffered to baptize in extreme necessities That power was granted to the Queen for ordaining such other Rites and Ceremonies as should seem convenient but most especially which was indeed the point most grieved at that the Bishops were invested with a sole Authority for all matters of the Church without consulting
privity and advice Which whether it were done with greater Moderation or Discretion it is hard to say 27. So good a Foundation being laid the building could not chuse but go on apace But first they must prepare the matter and remove all doubts which otherwise might interrupt them in the course of their building And herein Beza is consulted as the Master-Workman To him they send their several scruples and he returns such answer to them as did not onely confirm them in their present obstinacy but fitted and prepared them for the following Schism To those before they add the calling of the Ministers and their ordaining by the Bishops neither the Presbyterie being consulted nor any particular place appointed for their Ministration Which he condemns as contrary to the Word of God and the ancient Canons but so that he conceives it better to have such a Ministery then none at all praying withal that God would give this Church a more lawful Ministery the Church was much beholding to him for his zeal the while in his own good time Concerning the Interrogatories proposed to Infants in their Baptism he declares it to be onely a corruption of the ancient Form which was used in the baptizing persons of riper years And thereupon desires as heartily as before That as the Church had laid aside the use of Oyl and the old Rite of Exorcising though retained at Rome so they would also abdicate those foolish and unnecessary Interrogations which are made to Infanâ—â— And yet he could not chuse but vaunt that there was somewhat in one of S. Augustines Epistles which might seem to favour it and that such questionâ— were proposed to Infants in the time of Origen who lived above Two hundred years before S. Augustine In some Churches and particularly in Westminster-Abbey they still retained the use of Wafers made of bread unleavened to which we can find nothing contrary in the Publik Rubricks This he acknowledgeth of it self for a thing indifferent but so that ordinary leavened bread is preferred before it as being more agreeable to the Institution of our Lord and Saviour And yet he could not chuse but grant that Christ administred the Sacrament in unleavened bread no other being to be used by the Law of Moses at the time of the Passover He dislikes also the deciding of Civil causes by which he means those of Tythes Marriages and the Last-Wills or Testaments of men deceased in the Bishops Courts but more that the Bishops Chancellors did take upon them to decree any Excommunication without the approbation and consent of the Presbyters Whose acts therein he Majestically pronounceth to be void and null not to oblige the Conscience of any man in the sight of God and otherwise to be a foul and shameful prophanation of the Churches Censures 28. To other of their Queries Touching the Musick in the Church Kneeling at the Communion The Cross in Baptism and the rest He answers as he did before without remitting any thing of his former censure Which Letter of his bearing date on the 24 of October 1567. was superscribed Ad quosdam Anglicanum Ecclesiarum fratres c. To certain of the brethren of the Churches in England touching some points of Ecclesiastical Order and concernment which were then under debate by the receiving whereof they found themselves so fully satisfied and encouraged that they fell into an open Schism in the year next following At which time Benson Button Hallingham Coleman and others taking upon them to be of a more Ardent zeal then others in professing the true Reformed Religion resolved to allow of nothing in Gods Publick Service according to the Rules laid down by Calvin and Beza but what was found expresly in the holy Scriptures And whether out of a desire of Reformation which pretence had gilded many a rotten post or for singularity sake and Innovation they openly questioned the received Discipline of the Church of England yea condemned the same together with the Publick Liturgie and the Calling of Bishops as savouring too much of the Religion of the Church of Rome Against which they frequently protested in their Pulpits affirming That it was an impious thing to hold any correspondency with the Church and labouring with all diligence to bring the Church of England to a Conformity in all points with the Rules of Geneva These although the Queen commanded to be laid by the heels yet it is incredible how upon a sudden their followers increased in all parts of the Kingdom distinguished from the rest by the name of Puritans by reason of their own perverseness and most obstinate refusal to give ear to more sound advice Their numbers much encreased on a double account first by the negligence of some and the connivance of other Bishops who should have looked more narrowly into their proceedings And partly by the secret favour of some great men in the Court who greedily gaped after the Remainder of the Churches Patrimony 29. It cannot be denied but that this Faction received much encouragement underhand from some great persons near the Queen from no man more then from the Earl of Leicester the Lord North Knollis and Walsingham who knew how mightily some numbers of the Scots both Lords and Gentlemen had in short time improved their fortune by humoring the Knoxian Brethren in their Reformation and could not but expect the like in their own particulars by a compliance with those men who aimed apparently at the ruine of the Bishops and Cathedral Churches But then it must be granted also that they received no smaâ—l encouragement from the negligence and remissness of some great Bishops whom Calvin and Beza â—ad cajoled to a plain connivance Of Calvins writing unto Grindal for setting up a French Church in the middle of London we have seen before And we have seen how Beza did address himself unto him in behalf of the Brethren who had suffered for their inconformity to established Orders But now he takes notice of the Schism a manifest defection of some members from the rest of the body but yet he cannot chuse but tamper with him to allow their doings or otherwise to mitigate the rigour of the Laws in force For having first besprinkled him with some commendation for his zeal to the Gospel and thanked him for his many favours to the new French Church he begins roundly in plain terms to work him to his own perswasions He lays before him first how great an obstacle was made in the course of Religion by those petite differences not onely amongst weak and ignorant but even Learned men And then adviseth that some speedy remedy be applied to so great a mischief by calling an Assembly of such Learned and Religious men as were least contentious of which he hoped to be the chief if that work went forwards With this Proviso notwithstanding That nothing should be ordered and determined by them with reference unto Ancient or Modern usages but that all Popish Rites
not able to resist that is to say for so I understand his meaning that they should rather leave their Churches then submit themselves to such conditions But this direction being given toward the end of October Anno 1567 seems to be qualified in his Epistle to the Brethren of the Forreign Churches which were then in England bearing date Iune the fifth in the year next following in which he thus resolves the case proposed unto him That for avoiding all destructive ruptures in the body of Christ by dividing the members thereof from one another it was not lawful for any man of what Rank soever to separate himself upon any occasion from the Church of Christ in which the Doctrine is preserved whereby the people are instructed in the ways of God and the right use of the Sacraments ordained by Christ is maintained inviolable 38. This might I say have stopped the breach in the first beginning had not the English Puritans been resolved to try some conclusions before they hearkned to the Premises But finding that their party was not strong enough to bear them out or rich enough to maintain them on their private purses they thought it not amiss to follow the directions of their great Dictator And hereunto the breaking out of those in Surrey gave some further colour by which they say that nothing but confusion must needs fall upon them and that so many Factions Subdivisions and Schismatical Ruptures as would inevitably ensue on the first separation must in fine crumble them to nothing And on these grounds it was determined to unite themselves to the main body of the Church to reap the profit of the same and for their safer standing in it to take as well their Orders as their Institution from the hands of the Bishops But so that they would neither wear the Surplice oftner then meer necessity compelled them or read more of the Common-prayers then what they thought might save them harmless if they should be questioned and in the mean time by degrees to bring in that Discipline which could not be advanced at once in all parts of the Kingdom Which half Conformity they were brought to on the former grounds and partly by an Act of Parliament which came out this year 13 Eliz. cap. 12. for the reforming of disorders amongst the Ministers of the Church And they were brought unto no more then a half-Conformity by reason of some clashing which appeared unto them between the Canons of the Convocation and that Act of Parliament as also in regard of some interposings which are now made in their behalf by one of a greater Title though of no more power then Calvin Martyr Beza or the rest of the Advocates 39. The danger threatned to the Queen by the late sentence of Excommunication which was past against her occasioned her to call the Lords and Commons to assemble in Parliament the Bishops and Clergy to convene in their Convocation These last accordingly met together in the Church of St. Paul on the 5 of April 1571. At which time Dr. Whitgift Master of Trinity-Colledge in Gambridge preached the Latine Sermon In which he insisted most especially upon the Institution and Authority of Synodical Meetings on the necessary use of Ecclesiastical Vestments and other Ornaments of the Church the opposition made against all Orders formerly Established as well by Puritans as Papists touching in fine on many other particularities in rectifying whereof the care and diligence of the Synod was by him required And as it proved his counsel was not given in vain For the first thing which followed the Conforming of the Prolocutor was a command given by the Archbishop That all such of the lower House of Convocation who not had formerly subscribed unto the Articles of Religion agreed upon Anno 1562 should subscribe them now or on their absolute refusal or procrastinations be expelled the House Which wrought so well that the said Book of Articles being publickly read was universally approved and personally subscribed by every Member of both Houses as appears clearly by the Ratification at the end of those Articles In prosecution of which necessary and prudent course it was further ordered That the Book of Articles so approved should be put into Print by the appointment of the Right Reverend Dr. John Jewel then Bishop of Sarum and that every Bishop should take a competent number of them to be dispersed in their Visitations or Diocesan Synods and to be read four times in every year in all the Parishes of their several and respective Diocesses Which questionless might have settled a more perfect Conformity in all parts of the Kingdom somâ— Câ—nons of the Convocation running much that way if the Parliament had spoke as clearly in it as the Convocation or if some sinister practice had not been excogitated to pervert those Articles in making them to come out imperfect and consequently deprived of life and vigour which otherwise they would have carried 40. The Earl of Leicester at that time was of great Authority and had apparently made himself the head of the Puritan faction They also had the Earl of Huntingdon the Lord North and others in the House of Peers Sir Francis Knollis Walsingham and many more in the House of Commons To which if Zanchy be to be believed as perhaps he may be some of the Bishops may be added who were not willing to tye the Puritans too close to that Subscription by the Act of Parliament which was required of them by the Acts and Canons of the Convocation It had been ordered by the Bishops in their Convocation That all the Clergy then assembled should subscribe the Articles And it was ordered by the unanimous consent of the Bishops and Clergie That none should be admitted from thenceforth unto Holy-Orders till he had first subscribed the same and solemnly obliged himself to defend the things therein contained as consonant in all points to the Word of God Can. 1571. Cap. de Episcop But by the first Branch of the Act of Parliament Subscription seemed to be no otherwise required then to such Articles alone as contained the Confession of the trâ—e Christian Faith and the Doctrine of the holy Sacraments Whereby all Articles relating to the Book of Homilieâ— the Form of Consecrating Archbishops and Bishops the Churches power for the imposing of new Rites and Ceremonies and retaining those already made seemed to be purposely omitted as not within the compass of the said Subscription And although no such Restriction do occur in the following Branches by which Subscription is required indefinitely unto all the Articles yet did the first Branch seem to have such influence upon all the rest that it was made to serve the turn of the Puritan Faction whensoever they were called upon to subscribe to the Episcopal Government the Publick Liturgie of the Church or the Queens Supremacy But nothing did more visibly discover the designs of the Faction and the great power their Patrons had in
against the Laws might very well afford them all his best assistances when Law and Liberty seemed to speak in favour of it But being there was nothing done by them which was more than ordinary as little more than ordinary could be done amongst them after they had betrayed their Countrey to the Power of Strangers We shall leave him to pursue their Warrs and return for England where we shall find the Queen of Scots upon the point of acting the last part of her Tragedy 13. Concerning which it may not be unfit to recapitulate so much of Her story as may conduct us fairly to the knowledg of her present condition Immediately on the death of Queen MARY she had taken on her self the Title and Arms of England which though she did pretend to have been done by the command of her Husband and promised to disclaim them both in the Treaty of Edenborough yet neither were the Arms obliterated in her Plate and Hangings after the death of that Husband nor would she ever ratifie and confirm that Treaty as had been conditioned On this first grudg Queen ELIZABETH furniâ—heth the Scots both with Men and Arms to expel the French affords them such a measure both of Money and Countenance as made them able to take the Field against their Queen to take her Prisoner to depose her and finally to compel her to forsake the Kingdom In which Extremity she lands in Cumberland and casts her self upon the favour of Queen ELIZABETH by whom she was first confined to Carlisle and afterwards committed to the custody of the Earl of Shrewsbury Upon the death of FRANCIS the Second her first Husband the King of Spain designed her for a Wife to his Eldest Son But the Ambition of the young Prince spurred him on so fast that he brake his Neck in the Career The Duke of Norfolk was too great for a private Subject of a Revenue not inferior to the Crown of Scotland insomuch that the Queen was counselled when she came first to the Throne either to take him for her Husband or to cut him off He is now drawn into the Snare by being tempted to a hope of Marriage with the Captive-Queen which Leicester and the rest who had moved it to him turned to his destruction Don Iohn of Austria Governour of the Netherlands for the King of Spain had the like design that by her Title he might raise himself to the Crown of England To which end he recalled the Spanish Soldiers out of Italy to whose dismission he had yeelded when he first came to that Government and thereby gave Q. ELIZABETH a sufficient colour to aid the Provinces against him But his aspirings cost him deer for he fell soon after The Guisards and the Pope had another project which was To place her first on the Throne of England and then to find an Husband of sufficient Power to maintain her in it For the effecting of which Project the Pope commissionated his Priests and Jesuits and the Guisards employed their Emissaries of the English Nation by Poyson Pistol open Warr or secret practises to destroy the one that so they might advance the other to the Regal Diadem 14. With all these Practises and Designs it was conceived that the Imprisoned Queen could not be ignorant and many strong presumptions were discovered to convict her of it Upon which grounds the Earl of Leicester drew the form of an Association by which he bound himself and as many others as should enter into it To make enquiry against all such persons as should attempt to invade the Kingdom or raise Rebellion or should attempt any evil against the Queen's Person to do her any manner of hurt from or by whomsoever that layed any claim to the Crown of England And that that Person by whom or for whom they shall attempt any such thing shall be altogether uncapable of the Crown shall be deprived of all manner of Right thereto and persecuted to the death by all the Queen 's Loyal Subjects in case they shall be found guilty of any such Invasion Rebellion or Treason and should be so publickly declared Which Band or Association was confirmed in the Parliament of this year ending the 29 th of March Ann. 1585 exceedingly extolled for an Act of Piety by those very men who seemed to abominate nothing more than the like Combination made not long before between the Pope the Spaniard and the House of Guise called the Holy League which League was made for maintenance of the Religion then established in the Realm of France and the excluding of the King of Navarre the Prince of Conde and the rest of the House of Bourbon from their succession to the Crown as long as they continued Enemies to that Religion The Brethren in this case not unlike the Lamiae who are reported to have been stone-blind when they were at home but more than Eagle-sighted when they went abroad Put that they might not trust to their own strength only Queen ELIZABETH tyes the French King to her by investing him with the Robes and Order of St. George called the Garter She draws the King of Scots to unite himself unto her in a League Offensive and Defensive against all the World and under colour of some danger to Religion by that Holy League she brings all the Protestant Princes of Germany to confederate with her 15. And now the Queen of Scots is brought to a publick Tryal accelerated by a new Conspiracy of Babington Tichborn and the rest in which nothing was designed without her privity And it is very strange to see how generally all sorts of people did contribute toward her destruction the English Protestants upon an honest apprehension of the Dangers to which the Person of their Queen was subject by so many Conspiracies the Puritans for fear lest she should bring in Popery again if she came to the Crown the Scots upon the like conceit of over-throwing their Presbyteries and ruinating the whole Machina of their Devices if ever she should live to be Queen of England The Earl of Leicester and his Faction in the Court had their Ends apart which was To bring the Imperial Crown of this Realm by some means or other into the Family of the Dudley's His Father had before designed it by marrying his Son Guilford with the Lady Iane descended from the younger Sister of K. HENRY the Eighth And he projects to set it on the Head of the Earl of Huntington who had married his Sister and looked upon himself as the direct Heir of George Duke of Clarence And that they might not want a Party of sufficient strength to advance their Interest they make themselves the Heads of the Puritan Faction the Earl of Leicester in the Court and the Earl of Huntingdon in the Countrey For him he obtaineth of the Queen the command of the North under the Title of Lord President of the Councel iu York to keep out the Scots and for himself the Conduct
which I hold under Her Majesty the defence of the Religion and the Rites of the Church of England to appease the Schisms and Sects therein to reduce all the Ministers thereof to Uniformity and to due Obedience and not to waver with every wind which also my Place my Person the Laws Her Majesty and the goodness of the Cause do require of me and wherein the Lords of Her Highness Privy Council all things considered ought in duty to assist and countenance me But How is it possible that I should perform what I have undertaken after so long Liberty and lack of Discipline if a few persons so meanly qualified as most of these Factious Sectaries are should be countenanced against the whole state of the Clergy of greatest account both for Learning Years Stayedness Wisdom Religion and Honesty and open Breakers and Impugners of the Law young in Years proud in Conceit contentious in Disposition should be maintained against their Governours seeking to reduce them to Order and Obedience Haec sunt initia Haereticorum ortus atque conatus Schismaticorum male cogitantium ut sibi placeant ut praepositum superbo tumore contemnant sic de Ecclesiâ— receditur sic altare profanum foris collocatur sic contra Pacem Christi Ordinationem atque Veritatem Dei Rebellatur The first Fruits of Hereticks and the first Births and Endeavours of Schismaticks are To admire themselves and in their swelling-pride to contemn any that are set over them Thus do men fall from the Church of God thus is a Forreign Unhallowed Altar erected and thus is Christ's Peace and God's Ordination and Unity rebelled against 20. For my own part I neither have done nor do any thing in these matters which I do not think my self in Conscience and Duty bound to do and which Her Majesty hath not with earnest Charge committed unto me and which I am not well able to justifie to be most requisite for this Church and State whereof next to Her Majesty though most unworthy if not most unhappy the chief Care is committed to me which I will not by the Grace of God neglect whatsoever come upon me there-for Neither may I endure their notorious Contempts unless I will become Aesop's Block and undo all that which hitherto hath been done It is certain that if way be given unto them upon their unjust Surmises and Clamours it will be the cause of that confusion which hereafter the State will be sorry for I neither care for the honour of this Place I hold which is onus unto me nor the largeness of the Revenue neither any Worldly thing I thank God in respect of doing my duty neither do I fear the displeasure of man nor the evil Tongue of the uncharitable who call me Tyrant Pope Knave and lay to my charge things that I never did or thought Scio enim hoc esse opus Diaboli ut servos Dei mendaciis laceret opinionibus falsis gloriosum nomen infamet ut qui Conscientiae suae luce clarescunt alienis Rumoribus sordidentur For I know that this is the work of that Accuser the Devil that he may tear in pieces the Servants of God with Lyes that he may dishonour their glorious Name with false surmises that they who through the clearness of their own Consciences are shining bright may have the filth of other men's slanders cast upon them So was Cyprian himself used and other godly Bishops to whom I am not comparable But that which most of all grieveth me and is to be wondered at and lamented is That some of those who give countenance to these men and cry out for a Learned Ministry should watch their opportunity and be Instruments and Means to place most unlearned men in the chiefest Places and Livings of the Ministry thereby to make the state of the Bishops and Clergy contemptible and I fear salable This Hypocrisie and Dissembling with God and Man in pretending one thing and doing another goeth to my heart and maketh me think that God's Judgments are not far off The day will come when all mens hearts shall be opened In the mean time I will depend upon Him who never faileth those that put their trust in Him 21. It may be gathered from this Abstract what a hard Game that Reverend Prelate had to play when such great Masters in the Art held the Cards against him For at that time the Earls of Huntington and Leicester Walsingham Secretary of Estate and Knolls Comptroller of the Houshold a professed Genevian were his open Adversaries Burleigh a Neutral at the best and none but Hatton then Vicechamberlain and afterwards Lord Chancellor firmly for him And him he gained but lately neither but gained him at the last by the means of Dr. Richard Bancroft his Domestick Chaplain of whom we shall have cause to speak more hereafter By his procurement he was called to the Council-Table at such time as the Earl of Leicester was in Holland which put him into a capacity of going more confidently on without checks or crosses as before in the Church's Cause A thing which Leicester very much stomacked at his coming back but knowing it was the Queen's pleasure he disguised his trouble and appeared fair to him in the publick though otherwise he continued his former Favours to the Puritan Faction Sure of whose countenance upon the perfecting and publishing of the Book of Discipline they resolved to put the same in practise in most parts of the Realm as they did accordingly But it was no where better welcome than it was in London the Wealth and Pride of which City was never wanting to cherish and support those men which most apparently opposed themselves to the present Authority or practised the introducing of Innovations both in Church and State The several Churches or Conventicles rather which they had in that City they reduced into one great and general Classis of which Cartwright Egerton or Traverse were for the most part Moderators and whatsoever was there ordered was esteemed for current from thence the Brethren of other places did fetch their light and as doubts did arise thither they were sent to be resolved the Classical and Synodical Decrees of other places not being Authentical indeed till they were ratified in this which they held the Supreme Consistory and chief Tribunal of the Nation But in the Countrey none appeared more forward than they did in Northampton-shire which they divide into three Classes that is to say the Classis of Northampton Daventry and Kettring and the device forthwith is taken up in most parts of England but especially in Warwick-shire Suffolk Norfolk Essex c. In these Classes they determined in points of Doctrine interpreted hard places of Scripture delivered their Resolution in such Cases of Conscience as were brought before them decided Doubts and Difficulties touching Contracts of Marriage And whatsoever was concluded by such as were present but still with reference to the better judgment of the
wretched Popish priests and the Convocation-House of Devils and Belzebub of Canterbury the chief of these Devils The like Reproaches they bestow on the Common-Prayer of which they say That it is full of Corruption and that many of the Contents thereof are against the Word of God the Sacraments wickedly mangled and prophaned therein the Lord's Supper not eaten but made a Pageant or Stage-play and that the Form of publick Baptism is full of Childish Superstitious Toys So that we are not to admire if the Brownists please themselves in their separation from a Church so polluted and unreformed from men so wicked and prophane from such a Cinque of Satan such a Den of Devils But much less can we wonder that the Papists should make use of these horrible Slanders not only to confirm but encrease their Party By shewing them from the Pens of their greatest Adversaries what ugly Monsters had the Government of the Church of England from what Impieties they were preserved by not joyning with them One I am sure that is Parsons in his Book of Three Conversions reports these Calumnies and Slanders for undoubted Truths That Martin Mar-Prelate is affirmed by Sir Edwine Sandys to pass in those times for unquestion'd Credit in the Court of Rome his Authority much insisted on to disgrace this Church and finally that Kellison one of later date doth build as much upon the Credit of these Libels to defame the Clergy as if they had been dictated by the same Infallible Spirit which the Pope pretends to Such excellent Advantages did these Saints give unto the Devil that all the Locusts in the Revelation which came out of the Pit never created so much scandal to the Primitive times 28. To still these Clamours or at the least to stop the mouths of these Railing Rabshecha's that so the abused people on all sides might be undeceived as good a course was took by Whitgift and the rest of the Prelates as Human Wisdom could devise For first A grave Discourse is published in the year next following entituled An Admonition to the People of England in answer to the slanderous Untruths of Martin the Libeller But neither this nor any other grave Refutal would ever put them unto silence till they were undertaken by Tom Nash a man of a Sarcastical and jeering Wit who by some Pamphlets written in the like loose way which he called Pasquill and Marsorius The Counter-Scuffle Pappe with a Hatchet and the like stopped their mouths for ever none of them daring to deal further in that Commodity when they saw what Coyn they should be paid in by so frank a Customer Mention was made before of a sorry Pamphlet entituled The Complaint of the Commons for a Preaching-Ministry which Penry seconded by another called by the Name of A Supplication for Preaching in Wales In both which it was intimated to all sorts of people That the Gospel had no free passage amongst us That there was no care taken for Preaching the Word of God for the instruction of the people for want whereof they still remained in darkness and the shadow of death For the decrying of which scandalous and leud suggestions Order was given unto the Bishops to take the Names and Number of the Preachers in their several Diocesses and to present a true and perfect Catalogue of them in the Convocation which was then at hand By which Returns it will appear That at this time when so much noise was made for want of Preaching there were within the Realm of England and the Dominion of Wales no fewer than Seven thousand four hundred sixty three Preachers and Catechisers which last may be accounted the best sort of Preachers for the instruction of the people Of which great Number there were found to be no fewer than One hundred forty five Doctors in Divinity Three hundred forty eight Batchellors of Divinity Thirty one Doctors of both Laws Twenty one Batchelors of the same Eighteen hundred Masters in Arts Nine hundred forty six Batchelors of Arts and Two thousand seven hundred forty six Catechisers So that neither the number of bare Reading-Ministers was so great nor the want of Preaching so deplorable in most parts of the Kingdom as those Pamphlets made it the Authors whereof ought rather to have magnified the Name of God for sending such a large Encrease of Labourers in his Heavenly Husbandry as could not any where be parallel'd in so short a time there passing no more than Thirty years between the first beginning of Queen Elizabeth's Reign and the rendring of this Account to the Convocation 29. And that the Parliament might receive the same satisfaction a most excellent and judicious Sermon was Preached at St. Paul's Cross on Sunday the ninth of February being the first Sunday after their Assembling by Dr. Richard Bancroft being then Chaplain to the Lord Chancellor Hatton preferred within some few years after to the See of London and from thence to Canterbury In the performance of which Service he selected for the Theam or Subject of his Discourse 1 Iohn 4.1 viz. Dearly beloved believe not every spirit but try the spirits whether they be of God for many false prophets are gone out into the world In canvasing which Text he did so excellently set forth the false Teachers of those times in their proper colours their Railing against Bishops their Ambition their Self-love their Covetousness and all such Motives as had spurred them on to disturb this Church as satisfied the greatest part of that huge Congregation touching the Practises and Hypocrisies of these holy Brethren He also shewed on what a weak Foundation they had built their Discipline of which no tract or footsteps could be found in the Church of Christ from the Apostles days to Calvin and with what Infamy the Aerian Hereticks were reproached in the Primitive times for labouring to introduce that Parity which these men designed He further laid before them the great danger which must needs ensue if private men should take upon them to deny or dispute such matters as had been setled in the Church by so good Authority Against which troublesome Humour many Provisions had been made by the Canons of Councils and the Edicts of Godly and Religious Emperors To which he added the necessity of requiring Subscription in a Church well constituted by all the Ministers of the same which he justified by the example of Geneva and the Churches of Germauy to be the best way to try the spirits whether they be of God or not as his Text required Next he insisted on the excellency of the Common-Prayer-Book applauded by the Divines of Foreign Churches approved by Bucer Fox Alesius the Parliaments and Convocations of this Kingdom and after justified by Arch-bishop Cranmer against the Papists by Bishop Ridley against Knox and by divers others showing withall the many gross Absurdities found in extemporary Prayers to the great dishonour of God and the shame of Religion Hence he proceeds to justifie
again by Admonition or Threatning of God's Judgments or by Correction It appertains to the Eldership to take heed that the Word of God be purely preached within their bounds the Sacraments rightly ministred the Discipline entertained and Ecclesiastical Goods uncorruptly distributed It belongeth to this kind of Assemblies To cause the Ordinances made by the Assemblies Provincial National and general to be kept and put in execution To make Constitutions which concern 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Kirk for decent Order in the particular Kirk where they govern providing that they alter no Rules made by the Provincial and General Assemblies and that the Provincial Assemblies aforesaid be privy to the Rules that they shall make and to abolish Constitutions tending to the hurt of the same It hath power to excommunicate the obstinate formal process being had and due interval of times observed Anent particular Kirks if they be lawfully ruled by sufficient Ministers and Session they have Power and Jurisdiction in their own Congregation in matters Ecclesiastical and decrees and declares the Assemblies Presbyteries and Sessions-Jurisdiction and Discipline aforesaid to be in all times coming most just good and godly in it self notwithstanding whatsoever Statutes Acts Canons Civil and Municipal Laws made to the contrary to which and every one of them these Presents shall make express derogation 44. And because there are divers Acts of Parliament made in favour of the Papistical Church tending to the prejudice of the Liberty of the true Kirk of God presently professed within this Realm Jurisdiction and Discipline thereof which stand yet in the Books of the Acts of Parliament not abrogated nor annulled Therefore His Highness and Estates foresaid hath abrogated casted and annulled and by the tenour hereof abrogates casts and annuls all Acts of Parliament made by any of His Highness Predecessors for maintenance of Superstition and Idolatry with all and whatsoever Acts Laws and Statutes made at any time before the day and date hereof against the Liberty of the true Kirk Jurisdiction and Discipiline thereof as the same is used and exercised within this Realm And in special that Act of Parliament holden at Sterling the 4 th of November 1543 commanding obedience to be given to Eugenius the Pope for the time the Act made by K. Iames the 3d in His Parliament holden at Edenborough the 24 th of February in the year of God 1480. And all other Acts whereby the Pope's Authority is established The Act of the said King Iames in his Parliament holden at Edenborough the 20 th of November 1469 anent the Saturday and other Vigils to be Holy-day from Even-song to Even-song Item That part of the Act made by the Queen-Regent holden at Edenborough the first day of February 1551 giving specially License for holding of of Pasch and Zuil 45. And further the King's Majesty and Estates aforesaid declare That the 129 th Act of Parliament holden at Edenborough the 22 d of May in the year of God 1584 shall no ways be prejudicial or derogate any thing from the Priviledg that God hath given the Spiritual Office-bearers in the Kirk concerning Heads of Religion Matters of Heresie Excommunication Collation or Deprivation of Ministers or any such like Ecclesiastical Censures specially grounded and having warrant of the Word of God Item Our Soveraign Lord and Estates of Parliament foresaid abrogates casts and annihilates the Acts of the same Parliament holden at Edenborough the same year 1584 granting Commission to Bishops and other Judges constitute in Ecclesiastical Causes to receive His Highness Presentation to Benefices to give Collation thereupon and to put Order to all Causes Ecclesiastical which His Majesty and Estates foresaid declares to be expired in the self and to be null in time coming of none avail force or effect And therefore ordains all Presentations to Benefices to be direct to the particular Presbyteries in all time coming with full Power to give Collation thereupon and to put Order to all Matters and Causes Ecclesiastical within their bounds according to the Discipline of the Kirk Providing the foresaid Presbyters be bound and astricted to receive and admit whatsoever qualified Minister presented by His Majesty or Laick Patrons 46. Such was the Act by which the Presbyterian Discipline was setled in the Kirk of Scotland They had given Him trouble enough before when they had no authority of Law to confirm their actions But now He must expect much more and they will see His expectation satisfied to the very full So that it may be much admired that He yeelded to it the rather in regard the Reasons of it are not certainly known nor very easie to be guessed at Whether it were that he were not well enough informed touching the low condition which the English Puritans were at this time brought to or that He stood so much in fear of the Earl of Bothwell whose treacherous practises threatned Him with continual danger that He was under a necessity of conforming to them for His own preservation or that He thought it His best way to let them have their own Wills and pursue their own Counsels till they had wearied both themselves and the rest of the Subjects by the misgovernment of that Power which He had given them or whether it were all or none of these it is hard to say Nor is it less to be admired that the Nobility of Scotland who had found the weight of that heavy yoke in the times fore-going should take it so easily on their necks and not joyn rather with the King to cast it off But they had gotten most of the Church-Lands into their possession and thought it a greater piece of wisdom to let the Presbytery over-top them in their several Consistories than that the Bishops Deans and Chapters or any other who pretended unto their Estates should be restored again to their Power and Places and thereby brought to a capacity of contending with them for their own In which respect they yeelded also to another Act against the everting of Church-Lands and Tenths into Temporal Lordships for To what purpose should they strive for such empty Titles as added little to their profit and not much to their pleasures There also passed some other Acts which seemed much to favour both the Kirk and the Kirk-men as namely For the ratification of a former Act 1587 in favour of the Ministers their Rents and Stipends for enabling Lay-Patrons to dispose of their Prebendaries and Chaplinaries unto Students and that no Benefices with Cure pay any Thirds There passed another Act also which concerned the Glebes and Manses in Cathedral Churches preserved of purpose by the King though they thought not of it that when he found it necessary to restore Episcopacy the Bishops might find Houses and other fit Accommodations near their own Cathedrals 47. Thus have the Presbyterians gained two Acts of great importance The one for setling their Presbyteries in all parts of the Kingdom The other for repressing all
of the Way yet you think you are in the Right and walk according to that light which God hath given you But I cannot but complain of Mr. Cartwright and all others of his opinion from whom we have received the truth of these things and by whose Books we have been taught that your Calling is Antichristian And yet these men saith he forsake us in our Sufferings against their Consciences and rather chuse to save their lives than go out of Babylon To which when Dr. White objected That those Callings which he reproached as Antichristian had been embraced by Arch-bishop Cranmer Bishop Ridley and divers other godly persons who suffered Martyrdom for their Religion in Queen MARY's days Barrow thus gloriously replies Most true it is quoth he that they and others were Martyrs in Queen MARY's days but these holy Bands of mine and therewith shook his Fetters are much more glorious than any of theirs because they had the Mark of Antichrist in their hands Such was the Fortune of these men that these Learned Doctors could do as little good upon them as Cartwright and his Fellows had done before though to say the truth it had not been in Cartwright's power to have changed their minds unless he had first changed his own And thereupon it was very well said by Dr. Iohn Burges who had been once one of Cartwright's Followers That he was and ever had been of that opinion That no just confutation could be made of the Separatists by any of the Non-Conformists who had given them their Principles That though he had seen some endeavours that way yet did they never satisfie him in point of Conscience That the Arguments published in his time against Conformity were pretended for the grounds of the Separation That the Separatists did pretend their Pedigree from none but the Puritans which no man can deny saith he that hath any Modesty And finally that therefore the Puritans might well call them their dear Brethren of the Separation as Dighton and some others had began to do To bring this business to an end Barrow and Greenwood were brought to Tiburn in a Cart on the last of March and having been exposed for some time to the sight of the people were carried back again to Newgate But no repentance following on the sense of so great a mercy they were both hanged at Tiburn on the sixth of April The other three being reprieved with some hope of pardon as being only accessary to the Crimes of the other 31. In May next following Penry is brought upon his Tryal a man of most Seditious Malice and one of the chief Penners of those scurrilous Libels which had passed under the name of Martin Mar-Prelate But not content with having a hand in those Pestilent Pamphlets but must needs take upon him to be the Inter-Nuncio or common Agent between the Presbyters of Scotland and the English Puritans Having enflamed the Scots unto some Seditions he remained Leidger there till the beginning of Hacket's Treasons and thereupon writes to Arthington to this effect That Reformation must be shortly erected in England And thereupon he makes for London to have play'd his pranks if their Design had took effect it being his hope as possibly it was the hope of all the rest of that Faction That on the Proclamations which were made by Hacket's Prophets the people would have been inciâ—ed to an Insurrection But when he saw those hopes deluded and Hacket executed his guilty Conscience prompted him to fear the like cruel death which hurried him again to Scotland where he remained till the beginning of the Parliament before remembred At what time stealing privately back again towards London we was discovered at Stebunheth commonly called Stepny apprehended by the Vicar there committed Prisoner tryed at the King's-Bench-Barr at Westminster-Hall condemned of Felony on the Statute 23 Eliz. and executed not long after at St. Thomas of Waterings but executed with a very thin company attending on him for fear the Fellow might have raised some Tumult either in going to the Gallows or upon the Ladder But what he could not do when he was alive was put into a way of being effected when the Hang-man had done his office by publishing one of his Seditious Pamphlets entituled The History of Corah Dathan and Abiram applied to the Prelacy and Ministry of the Church of England by Mr. John Penry a Martyr of Iesus Christ as the Pamphlet calls him The Work not finished at the time of his Apprehension but was Printed however by some zealous Brother that he might poyson the Queen's Subjects as well dead as living 32. To which end we are told in the Preface of it by the zealous or rather Seditious Publisher That the Author Mr. Iohn Penry was a Godly man Learned Zealous and of a most Christian Carriage and Courage That he was born and bred in the Mountains of Wales and with all godly care and labour endeavoured to have the Gospel preached amongst his Countrey-men whose case he greatly seemed to pity wanting all the ordinary means for their salvation That being used by God for a special Instrument in the manifestation of his Truth he was hardly entreated imprisoned condemned and executed and so suffered Martyrdom for the Name of Christ. But more particularly That he was adjudged at the King's Bench by Sir Iohn Popham Lord Chief Justice and the rest of the Judges then assembled on the 25 th of the fifth Month and executed at St. Thomas of Waterings near London on the 29 th of the same in the year of our God 1593. And finally That he was not brought to execution the next second or third day as most men expected but that when men did least look for it he was taken while he was at dinner carried in a close manner to his Execution and hastily bereaved of his life without being suffered though he much desired to make a declaration of his Faith towards God or his Allegiance to the Queen And in a Postscript to the same he concludes it thus viz. That he was apprehended adjudged and executed for writing for the Truth of Christ whatsoever other things were pretended against him Let us no longer blame the Papists for making Martyrs of such Priests and Jesuits as suffered death according to the Law of the Land for their several Treasons the Puritans or Presbyterians have their Martyrs also Penry and Hacket and the rest condemned by the same Laws for their Treasons and Felonies And if these men with Barrow Greenwood and the rest who had gone before them must pass in our account for Martyrs because they suffered in pursuance of the Holy Discipline There is no question to be made but Cartwright Snape with such as suffered only by Imprisonment or the loss of their Benefices must be marked for Confessors in the next setting out of Gellibrand's Calender whensoever it be Which as it was the highest honour that any of Cartwright's Friends can pretend to for him
remembrances if the Honour of the Church of England were not some way vindicated as well by the one as by the other Thus as before we brought the Presbyterians in Scotland to their greatest height in seeing their Discipline established by Laws and confirmed by Leagues so have we brought the English Puritans to their lowest fall by divers sharp Laws made against them some severe Executions done upon them for their transgressing of those Laws their principal Leaders humbled or cut off by the Sword of Justice and the whole Mackina of their Devices brought to utter ruine not the less active for all this to advance the Cause though after a more peaceful and more cunning way so much the more dangerous to this Church because less suspected but not so closely carried as to scape discovery And the first practise which they fell upon was this that followeth 36. It hath been an ancient Custom in the City of London to have three solemn Sermons preached on Monday Tuesday and Wednesday in the Easter-week at the place commonly called the Spittle being a dissolved Hospital not far from Bishops-Gate at which the Lord Mayor and Aldermen used to be present in their Robes besides a great concourse of Divines Gentlemen and other Citizens For the performance of which Work a decent Pulpit was erected in an open place which had been part of the Church-yard the ordinary Hearers sitting upon Forms before the Pulpit the Lord Mayor Aldermen and their Wives with other Persons of Quality in two handsome Galleries to which was added in the year 1594 a fair large House for the reception of the Governours and Children of the Hospital founded in the Grey-Fryers who from thenceforth were tyed to attend those Sermons At what time also the old Pulpit was taken down and a new set up with the Preachers face turned toward the South which had before been towards the West for so in former times the Pulpits were generally placed in all Churches of England to the end that the peoples faces in all acts of Worship might look toward the East according to the Custom of the Primitive times Which alteration seemed to be made upon design that without noise or any notice taken of it they might by little and little change the posture of Adoration from the East to the West or any other point of the Compass as their humour served In which first they were showed the way by Sir Walter Mildmay in his Foundation of the Chappel of Emmanuel Colledg 1585. Who being a great favourer of the Puritan Faction gave order for this Chappel to stand North and South and thereby gave example unto others to affect the like Which brings into my mind a Project of Tiberius Gracchus one of the most Seditious of the Roman Tribunes for transferring the Supreme Power of the Commonwealth from the Lords of the Senate to the People For whereas formerly all Orators in the Publick Assemblies used to address their Speeches to the Lords of the Senate as the Supreme Magistrates this Gracchus turned his face to the common people and by that Artifice saith Plutarch transferred unto them the Supreme Majesty of the Roman Empire without Noise or Tumult 37. But it is now time to look back towards Scotland where we left them at their highest and the poor King so fettered or intangled by his own Concessions that he was not able to act any thing in the Kirk and very little in the State He had not very well digested their Refusal to subscribe to His Articles mentioned in the close of the former Book when he held an Assembly at Dundee in the end of April 1593 at what time the King being well informed of the low condition of the English Puritans sent Sir Iames Melvin to them with these two Articles amongst many others In the first of which it was declared That He would not suffer the Priviledg and Honour of his Crown to be diminished and Assemblies to be made when and where they pleased therefore willed them before the dissolution of the present Assembly to send two or three of their number by whom they should know His mind touching the time and place of the next Meeting And in the second it was required That an Act should be made inhibiting Ministers to declaim in the Pulpit against the proceedings of His Majesty and the Lords of His Council which He conceived He had good reason to desire in regard that His Majesty's good intentions were well known to themselves for maintaining Religion and Justice and of the easie access that divers of the Ministry had unto Him by whom they might signifie their Complaints and Grievances To the first of which two Articles they returned this Answer That in their Meetings they would follow the Act of Parliament made by Him in the year preceding And to the second they replyed That they had made an Act prohibiting all Ministers to utter in the Pulpit any rash or irreverent speeches against His Majesty or His Council but to give their Admonitions upon just and necessary Causes in fear love and reverence Which seeming to the King to serve then rather for a colour to excuse their Factiousness than to lay any just restraint upon it He turned a deaf Ear to their Petitions as well concerning his proceeding with the Popish Lords as against the erecting of Tythes into Temporall Lordships In this Assembly also they passed an Act prohibiting all such as professed Religion to traffick in any part of the Dominions of the King of Spain where the Inquisition was in force And this to be observed under the pain of Excommunication till His Majesty could obtain a free Trade for them without fear of any danger to their Goods or Consciences Which being complained of to the King and by Him looked upon as an Intrenchment upon the Royal Prerogative the Merchants were encouraged to proceed as formerly In opposition whereunto the Ministers fulminate their Censures till the Merchants generally made offer to forbear that Trade as soon as their Accounts were made and that their Creditors in those parts had discharged their Debts They pass'd another Order also in the said Assembly for putting down the Monday's Market in the City of Edenborough under pretence that the Sabbath was thereby prophaned Which so displeased the Shoo-makers and other Artificers that they came tumultuously to the Ministers Houses and threatned to turn them out of the City without more ado if ever that Act were put into execution For fear whereof that Project was dashed for ever after and thereby an occasion given unto the Court to affirm this of them That Rascals and Sowters could obtain that at the Ministers hands which the King was not able to do in matters far more just and reasonable To such audaciousness were they grown upon the filly confidence of their own establishment as to put limits upon Trade dispose of Markets and prostitute both King and Council to the lust of their Preachers
But we will let them run unto the end of their Line and then pull them back 38. And first We will begin with the Conspiracies and Treasons of Francis Steward Earl of Bothwell Son of Iohn Prior of Coldingham one of the many Bastards of K. Iames the Fifth who by the Daughter and Heir of Iames Lord Hepborn the late Earl of Bothwell became the Father of this Francis A man he was of a seditious and turbulent nature principled in the Doctrines of the Presbyterians and thereby fitted and disposed to run their courses At first he joyned himself to the banished Lords who seized upon the King at Sterling not because he was any way engaged in their former Practises for which they had been forced to flye their Countrey but because he would ingratiate himself with the Lords of that Faction and gain some credit with the Kirk But being a man also of a dissolute Life gave such scandal to all Honest and Religious men that in the end to gain the Reputation of a Convert he was contented to be brought to the Stool of Repentance to make Confession of his Sins and promise Reformation for the time to come Presuming now upon the Favour of the Kirk he consults with Witches enquires into the Liâ—e of the King how long he was to reign and what should happen in the Kingdom after his decease and more than so deals with the Witch of Keith particularly to employ her Familiar to dispatch the King that he might set on foot some Title to the Crown of that Realm For which notorious Crimes and so esteemed by all the Laws both of God and Man he was committed unto Ward and breaking Prison was confiscated proclaimed Traytor and all Intelligence and Commerce interdicted with him After this he projects a Faction in the Court it self under pretence of taking down the Power and Pride of the Lord Chancellor then being But finding himself too weak to atchieve the Enterprise he departs secretly into England His Faction in the Court being formed with some more Advantage he is brought privily into the Palace of Haly-Rood House makes himself Master of the Gates secureth the Fort and violently attempts to seize the King But the King hearing of the noise retired himself to a strong Tower and caused all the Passages to be locked and barred Which Bothwell not being able to force he resolves to burn the Palace and the King together But before Fire could be made ready the Alarm was taken the Edenbourgers raised and the Conspirators compelled with the loss of some of their Lives to quit the place 39. The next year he attempts the like at Falkland where he showed himself with a Party of six-score Horse but the rest of the Conspirators not appearing he retires again is entertained privately by some eminent Persons and having much encreased his Faction lives concealed in England The Queen negotiates his return and by the Lord Burrough her Ambassador desires the King to take him into Grace and Favour Which being denyed a way is found to bring him into the King's Bed-chamber together with one of his Confederates with their Swords in their hands followed immediately by many others of the Faction by whom the King is kept in a kind of Custody till he had granted their Desires At last upon the Mediation of the English Ambassador and some of the Ministers of Edenborough who were of Counsel in the Plot the King is brought to condescend to these Conditions that is to say That Pardon should be given to Bothwell and his Accomplices for all matters past and that this Pardon should be ratified by Act of Parliament in November following That in the mean time the Lord Chancellor the Lord Hume the Master of Glammir and Sir George Hume who were all thought to favour the Popish Lords should be excluded from the Court. And finally That Bothwell and all his Party should be held good Subjects But these Conditions being extorted were not long made good Agreed on August the 14 th and declared void by a Convention of Estates at Sterling on the 7 th of September Some Troubles being raised upon this occasion and as soon blown over Bothwell is cited to appear at Edenborough and failing of his day is declared Rebel which only served to animate him to some greater Mischief For being under-hand assisted by the English Ambassador he prepares new Forces desires the Lords which were of his Confederacy to do the like under pretence of banishing to Popish Lords but in plain truth to make the King of no signification in the Power of Government Accompanied with Four hundred Horse he puts himself into Leith to the great affrightment of the King who was then at Edenborough But understanding that the rest of his Associates were not drawn together it was thought good to charge upon him with the Bands of that City and some Artillery from the Castle before his Numbers were encreased Which Counsel sped so well that he lost the day and therewith all his hopes in Scotland and in England too 40. For Queen Elizabeth being sensible at the last of the great Dishonour which she had drawn upon her self by favouring such an Infamous Rebel caused Proclamation to be made That no man should receive or harbour him within her Dominions And the Kirk moved by her Example and the King's Request when they perceived that he could be no longer serviceable to their Ends and Purposes gave Order that the Ministers in all Places should disswade their Flocks from concurring with him for the time to come or joyning with any other in the like Insurrections against that Authority which was divested by God in His Majesty's Person The Treasons and Seditious practises of which man I have laid together the better to express those continual Dangers which were threatned by him to the King by which He was reduced to the necessity of complying with the desires of the Kirk setling their Discipline and in all points conforming to them for His own preservation But nothing lost the Rebel more than a new Practise which he had with the Popish Lords whereby he furnished the King with a just occasion to lay him open to the Ministers and the rest of the Subjects in his proper colours as one that was not acted by a Zeal to Religion though under that disguise he masked his Ambitious Ends. In fine being despised by the Queen of England and Excommunicated by the Kirk for joyning with the Popish Lords he was reduced to such a miserable condition that he neither knew whom to trust nor where to flye Betrayed by those of his own Party by whom his Brother Hercules was impeached discovered and at last brought to Execution in the Streets at Edenborough he fled for shelter into France where finding sorry entertainment he removed into Spain and afterwards retired to Naples in which he spent the short remainder of his Life in Contempt and Beggery 41.
his defence And he accordingly declared in all humble manner That he and his Associates had not made any Canons Articles or Decrees with an intent that they should serve hereafter for a standing-Rule to direct the Church but only had resolved on some Propositions to be sent to Cambridg for quieting some unhappy differences in that University With which Answer Her Majesty being somewhat pacified commanded notwithstanding That he should speedily recall and suppress those Articles Which was performed with such Care and Diligence that a Copy of them was not to be found for a long time after 8. As for the Articles themselves they were so contrived that both the Sabbatarians and the Supra-lapsarians very considerably at odds amongst themselves might be sheltred under them to the intent that both may be secured from the common Adversary Which Articles I find translated in these following words viz. I. God from Eternity hath predestinated certain men unto life certain men he hath reprobated II. The moving or efficient Cause of Predestination unto life is not the fore-sight of Faith or of Perseverance or of Good Works or of any thing that is in the person predestinated but only the Good Will and Pleasure of God III. There is predetermined a certain number of the Predestinate which can neither be augmented nor diminished IV. Those who are not predestinate to salvation shall be necessarily damned for their sins V. A true living and justifying-faith and the Spirit of God justifying is not extinguished falleth not away it vanisheth not away in the Elect either totally or finally VI. A man truly faithful that is such an one who is endued with a justifying-faith is certain with the full assurance of Faith of the remission of his sins and of his everlasting salvation by Christ. VII Saving-Grace is not given is not granted is not communicated to all men by which they may be saved if they will VIII No man can come unto Christ unless it be given unto him and unless the Father shall draw him and all men are not drawn by the Father that they may come to the Son IX It is not in the will or power of every one to be saved 9. Such were the Articles of Lambeth so much insisted on by those of the Calvinian Faction in succeeding times as comprehending in them the chief Heads of Calvin's Doctrine in reference to the points of the Divine Election and Reprobation of Universal Grace and the impossibility of a total or a final falling from the true justifying-faith which were the subject of the Controversies betwixt Baroe and Whitacre Some have adventured hereupon to rank this most Reverend Arch-bishop in the List of these Calvinists conceiving that he could not otherwise have agreed to those Articles if he had not been himself of the same Opinion And possible it is that he might not look so far into them as to consider the ill consequences which might follow on them or that he might prefer the pacifying of some present Dissenters before the apprehension of such Inconveniences as were more remote or else according to the custom of all such as be in Authority he thought it necessary to preserve Whitacre in power and credit against all such as did oppose him the Merit and Abilities of the man being very eminent For if this Argument were good it might as logically be inferred That he was a Iesuit or a Melancthonian at the least in these points of Doctrine because he countenanced those men who openly and professedly had opposed the Calvinian In which respect as he took part with Hooker at the Council-Table against the Complaints and Informations of Travers as before is said so he received into his service Mr. Samuel Harsnet then being one of the Fellows of Pembroke-Hall who in a Sermon preached at St. Paul's Cross the 27 th of October 1584 had so dissected the whole Zuinglian Doctrine of Reprobation as made it seem most ugly in the ears of his Auditors as afterwards in the eyes of all Spectators when it came to be Printed Which man he did not only entertain as his Chaplain at large but used his Service in his House as a Servant in ordinary employed him in many of his Affairs and finally commended him to the care of King IAMES by whom he was first made Master of Pembroke-Hall and afterwards preferred to the See of Chichester from thence translated to Norwich and at last to York 10. No less remarkable was this year for the repairing of the Cross in Cheap-side which having been defaced in the year 1581 and so continued ever since was now thought fit to be restored to its former beauty A Cross it was of high esteem and of good Antiquity erected by K. Edward the first Anno 1290 in honour of Queen Elienor his beloved Wife whose Body had there rested as it was removed to the place of her Burial But this Cross being much decayed Iohn Hatherly Lord Mayor of London in the year 1441 procured leave of K. HENRY the 6 th to take it down and to re-edifie the same in more beautiful manner for the greater honour of the City Which leave being granted and 200 hundred Fodder of Lead allowed him toward the beginning of the Work it was then curiously wrought at the charge of divers wealthy Citizens adorned with many large and massie Images but more especially advanced by the Munificence of Iohn Fisher Mercer who gave Six hundred Marks for the finishing of it The whole Structure being reared in the second year of K. HENRY the 7 th Anno 1486 was after gilded over in the year 1522 for the entertainment of the Emperor CHARLES the fifth new burnished against the Coronation of Queen Anne Bullen Anno 1533 as afterwards at the Coronation of King EDWARD the sixth and finally at the Magnificent Reception of King PHILIP 1554. And having for so long time continued an undefaced Monument of Christian Piety was quarrelled by the Puritans of the present Reign who being emulous of the Zeal of the French Calvinians whom they found to have demolished all Crosses wheresoever they came they caused this Cross to be presented by the Jurors in several Ward-Motes for standing in the High-way to the hindering of Carts and other Carriages but finding no remedy in that course they resolved to apply themselves unto another In pursuance whereof they first set upon it in the night Iune 21 Anno 1581 violently breaking and defacing all the lowest Images which were placed round about the same that is to say the Images of Christ's Resurrection of the Virgin MARY K. EDWARD the Confessor c. But more particularly the Image of the blessed Virgin was at that time robbed of her Son and her Arms broke by which she held Him in her Lap and her whole Body haled with Ropes and left likely to fall Proclamation presently was made with promise of Reward to any one that could or would discover the chief Actors in it But without effect
Acts being past Patterns were sent from London in a short time after for the Apparel of the Lords of the Session the Justice and other inferior Judges for the Advocates the Lawyers the Commissairs and all that lived by practise of the Law with a command given to every one whom the Statutes concerned to provide themselves of the Habits prescribed within a certain space under the pain of Rebellion But for the habit of the Bishops and other Church-men it was thought fit to respite the like appointment of them till the new Bishops had received their Consecration to which now we hasten 23. But by the way we must take notice of such preparations as were made towards it in the next General Assembly held at Glasgow Anno 1610 and managed by the Earl of Dunbar as the former was in which it was concluded That the King should have the indiction of all General Assemblies That the Bishops or their Deputies should be perpetual Moderators of the Diocesan Synods That no Excommunication or Absolution should be pronounced without their approbation That all presentations of Benefices should be made by them and that the deprivation or suspension of Ministers should belong to them That every Minister at his admission to a Benefice should take the Oath of Supremacy and Canonical Obedience That the Visitation of the Diocese shall be performed by the Bishop or his Deputy only And finally That the Bishop should be Moderator of all Conventions for Exercisings or Prophesyings call them which you will which should be held within their bounds All which Conclusions were confirmed by Act of Parliament in the year 1612 in which the Earl of Dumferling then being Lord Chancellor of that Kingdom sate as chief Commissioner who in the same Session also procured a Repeal of all such former Acts more patticularly of that which passed in favour of the Discipline 1592. as were supposed to be derogatory to the said Conclusions In the mean time the King being advertised of all which had been done at Glasgow calls to the Court by special Letters under his Sign-Manual Mr. Iohn Spotswood the designed Arch-bishop of Glasgow Mr. Gawen Hamilton nominated to the See of Galloway and Mr. Andrew Lamb appointed to the Church of Brechin to the intent that being consecrated Bishops in due Form and Order they might at their return give consecration to the rest of their Brethren They had before been authorized to vote in Parliament commended by the King unto their several Sees made the perpetual Moderators of Presbyteries and Diocesan Synods and finally by the Conclusions made at Glasgow they were restored to all considerable Acts of their Jurisdiction The Character was only wanting to compleat the Work which could not be imprinted but by Consecration according to the Rules and Canons of the Primitive times 24. And that this Character might be indelibly imprinted on them His Majesty issues a Commission under the Great Seal of England to the Bishops of London Ely Wells and Rochester whereby they were required to proceed to the Consecration of the said three Bishops according to the Rules of the English Ordination which was by them performed with all due solemnity in the Chappel of the Bishop of London's House near the Church of St. Pauls Octob. 21 1610. But first a scruple had been moved by the Bishop of Ely concerning the capacity of the persons nominated for receiving the Episcopal Consecration in regard that none of them had formally been ordained Priests which scruple was removed by Arch-bishop Bancroft alledging that there was no such necessity of receiving the Order of Priesthood but that Episcopal Consecrations might be given without it as might have been exemplified in the Cases of Ambrose and Nectarius of whichâ— the first was made Arch-bishop of Millain and the other Patriarch of Constantinople without receiving any intermediate Orders whether of Priest Deacon or any other if there were any other at that time in the Church And on the other side the Prelates of Scotland also had their Doubts and Scruples fearing lest by receiving Consecration of the English Bishops they might be brought to an acknowledgment of that Superiority which had been exercised and enjoyed by the Primates of England before the first breaking out of the Civil Warrs betwixt York and Lancaster Against which fear the King sufficiently provided by excluding the two Arch-bishops of Canterbury and York who only could pretend to that Superiority out of His Commission which Bancroft very cheerfully condescended to though he had chiefly laid the plot and brought on the work not caring who participated in the Honour of it as long as the Churches of both Kingdoms might receive the Benefit 25. This great Work being thus past over the King erects a Court of High Commission in the Realm of Scotland for ordering all matters which concerned that Church and could not safely be redressed in the Bishops Courts He also gave them some Directions for the better exercise of their Authority by them to be communicated to the Bishops and some principal Church-men whom he appointed to be called to Edenborough in the following February where they were generally well approved But as all general Rules have some Exceptions so some Exceptions were found out against these Commissions and the proceedings thereupon Not very pleasing to those great Persons who then sate at the Helm and looked upon it as a diminution to their own Authority and could not brook that any of the Clergy should be raised to so great a Power much more displeasing to the principal sticklers in the Cause of Presbytery who now beheld the downfall of their glorious Throne which they had erected for themselves in the Name of Christ. One thing perhaps might comfort them in the midst of their sorrows that is to say the death of the most Reverend Arch-bishop Bancroft who left this life upon the second of November not living above thirteen days after the Scottish Bishops had received Consecration For which great blessing to the Church he had scarce time to render his just acknowledgments unto God and the King when he is called on to prepare for his Nunc Dimittis And having seen so great a work accomplished for the glory of God the honour of his Majesty and the good of both Kingdoms beseecheth God to give him leave to depart in peace that with his eyes he might behold that great Salvation which was ordained to be a Light unto the Gentiles and to be the Glory of his people Israel 26. Bancroft being dead some Bishops of the Court held a Consultation touching the fittest Person to succeed him in that eminent Dignity The great Abilities and most exemplary Piety of Dr. Lancelot Andrews then Bishop of Ely pointed him out to be the man as one sufficiently able to discharge a Trust of such main importance and rather looked on as a Preferment to that See than preferred unto it Him they commended to King IAMES who had him in a high
acquaintance with the English brought them to more sense of Piety And now they took the opportunity to train the people to the Church in the Afternoon by the Authority and Reputation of the present Synod For having entertained the Palatine Catechism in their publick Schools it was resolved that it should be taught in all their Churches on Sunday in the After-noon That the Ministers should be bound to read and expound that Catechism though none were present at the Exercises but those of their own Families only in hope that others might be drawn after their example and that the Civil Magistrate should be employed by the Synod to restrain all Servile Works and other Prophanations of that day wherewith the Afternoons had commonly been spent that so the people might repair to the Catechisings And though some Reformation did ensue upon it in the greater Towns yet in their lesser Villages where men are more intent on their Worldly businesses it remains as formerly 11. As little of the Sabbatarian had the Palatine Churches which in all points adhered tenaciously unto Calvin's Doctrine For in those Churches it was ordinary for the Gentlemen to betake themselves in the After-noon of the Lord's Day unto Hawking and Hunting as the season of the year was fit for either or otherwise in taking the Air visiting their Friends or whatsoever else shall seem pleasing unto them As usual it was also with the Husband-man to spend the greatest part of the After-noon in looking over his Grounds ordering his Cattel and following of such Recreations as are most agreeable to his Nature and Education no publick Divine Offices being prescribed for any part of that Day but the Morning only And so it stood in the year 1612 At what time the Lady ELIZABETH Daughter to K. Iames and Wife to Frederick the fifth Prince Elector Palatine came first into that Countrey whose having Divine Service every After-noon in her Chappel or Closet officiated by her own Chaplains according to the Liturgy of the Church of England gave the first hint unto that Prince to cause the like Religious Offices to be celebrated in his part of the Family afterwards by degrees in all the Churches of Heldenbourgh and finally in most other Cities and Towns of his Dominions Had he adventured no further on the confidence of that Power and Greatness which accrued to him by contracting an Alliance with so great a Monarch it had been happy for himself and the Peace of Christendom But being tempted by Scultetus and some other of the Divines about him Not to neglect the opportunity of advancing the Gospel and making himself the principal Patton of it he fell on some Designs destructive to himself and his Who though he were a Prince of a Flegmatick nature and of small Activity yet being prest by the continual sollicitation of some eager Spirits he drew all the Provinces and Princes which profest the Calvinian Doctrines to enter into a strict League or Union amongst themselves under pretence of looking to the Peace and Happiness of the true Religion 12. It much advantaged the Design that the Calvinians in all parts of Germany had began to stir as men resolved to keep the Saddle or to lose the Horse In Aix the Latins call it Aquisgranum an Imperial City they first appeared considerable for their Power and Numbers Anno 1605 at what time they shrewdly shaked the Estate thereof But being thereupon debarred the exercise of their Religion and punished for the Misdemeanor they kept themselves quiet till the year 1614 when in a popular Tumult they surprise the City secure the principal Magistrates of it and eject the Jesuits And though by the Mediation of the French Agents and those of Iulier's a Peace was for the present clapt up between them yet neither Party was resolved to stand longer to it than might serve their turns But whosoever made the reckoning the Calvinists were at last compelled to pay the shot For the Town being proscribed by Matthias the Emperor and the execution of the Ban committed to Arch-Duke Albert he sends the Marquess of Spinola with an Army thither by whom the Town is brought to a surrender the ancient Magistrates restored and the Calvinians either forced to forsake the place or to submit themselves unto Fine and Ransome if they kept their dwellings Nor did they speed much better in the City of Colen where their Party was not strong enough to suppress the Catholicks and therefore they forsook the City and retired to Mulleime which they began to build and fortifie for their habitation But those of Colen fearing that this new Town might in short time overtop that City both in Wealth and Power addrest themselves unto the Emperor Matthias By whose Command the Duke of Newbourgh falls upon it destroys the greatest part thereof and leaves the finishing of that Work to the Marquess Spinola 13. In Hassia their Affairs succeeded with more prosperous Fortune where Lodowick of the second House of the Lantgraves who had the City of Marperge for his Seat and Residence declared himself in favour of their Forms and Doctrines at such time as the Calvinists of Aix before remembred first began to stirr followed therein by George his Brother commonly called the Lantgrave of Darmstad from the place of his dwelling half of which Town belonging to the Patrimony of the Prince Elector had easily made way for Calvinism into all the rest And though this Lodowick was disturbed in his Government or Possession by his Cousin Maurice commonly called the Lantgrave of Cassells from his principal City who seized upon the Town of Marperge Anno 1612 yet was he shortly after restored to his whole Estate by the Palatine-League which for the time carried a great sway in those parts of Germany But of greater consequence were the agitations about Cleve and Gulick occasioned by a difference between the Marquess of Brandenbourgh and the Duke of Newbourgh about the partage of the Patrimony and Estates of the Duke of Cleve For Iohn-William the last Duke of Cleve deceasing without Issue in the year 1610 left his Estates between the Children of his Sisters of which the eldest called Maria Leonora was married to Albert of Brandenbourgh Duke of Prussia whose Daughter Ann being married to Iohn Sigismund the Elector of Brandenbough was Mother of George-William the young Marquess of Brandenbourgh who in her Right pretended to the whole Estate The like pretence was made by Wolfgangus Guilielmus Duke of Newbourgh descended from the Electoral Family of the Princes Palatine whose Mother Magdalen was the second Sister of the said Iohn-William The first of these Pretenders was wholly of a Lutheran Stock and the other as inclinable to the Sect of Calvin though afterwards for the better carrying on of their Affairs they forsook their Parties 14. For so it hapned that the Duke of Newbourgh finding himself too weak for the House of Brandenbourgh put himself under the protection of the Catholick King who
in the Liturgy should be expunged and others altered to the worse That Decency and Reverence in officiating God's publick Service should be brought within the compass of Innovations That Doctrinal Calvinism should be entertained in all parts of the Church and all their Sabbath-Speculations though contrary to Calvin's Judgment super-added to it But before any thing could be concluded in those weighty matters the Commons set their Bill on foot against Root and Branch for putting down all Bishops and Cathedral Churches which put a period to that Meeting without doing any thing And though the Bill upon a full debate thereon amongst the Peers was cast out of that House and was not by the course of Parliaments to be offered again yet contrary to all former Custom it was prest from one time to another till in the end they gained the point which they so much aimed at Hereupon followed some Petitions from the Universities in favour of Cathedral and Collegiate Churches without which Learning must be destitute of its chief encouragements and some Petitions from whole Counties in behalf of Episcopacy without which there was like to be no preservative against Sects and Heresies But nothing was more memorable than the inter-pleadings in the House of Commons between Dr. Iohn Hâ—cket one of the Prebendaries of St. Pauls and Arch-Deacon of Bedford and Dr. Cornelius Burges a right doubty Disputant but better skilled in drawing down his Myrmidons than in mustering Arguments the issue of whose Plea was this That though Cathedrals were unnecessary and the Quire-men scandalous yet that their Lands could not be alienated unto private persons without guilt of Sacriledg 9. But little did this edifie with the Leading-part in the House of Commons who were resolved to practise on the Church by little and little and at the last to play at sweep-stake and take all together First therefore they began with taking down the Starr-Chamber and the High Commission without which Courts the Subjects could not easily be kept in order nor the Church from Faction And in the Act for taking down the Court of the High Commission a clause is cunningly inserted which plainly took away all Coercive Power which had been vested in the Bishops and their Under-Officers disabling them from imposing any pain or penalty and consequently from inflicting all Church-Censures on notorious sinners Their Jurisdiction being thus gone it was not likely that their Lands should stay long behind though in good manners it was thought convenient to strip them first from having any place or suffrage in the House of Peers And when they once were rendred useless to the Church and State the Lands would follow of themselves without any great trouble And that they might attain the end which they so much aimed at Burges draws down his Myrmidons to the Doors of he Parliament and teacheth them to cry No Bishops No Bishops with their wonted violence By which confused Rabble some indignities and affronts are very frequently put upon them either in keeping them off from landing if they came by water or offer violence to their persons if they came by Land Which multiplied Injuries gave such just cause of fear and trouble that they withdrew themselves from the House of Peers but sent withall a Protestation to preserve their Rights In which it was declared That all Acts made or to be made in the time of their absence considering their absenâ—e was inforced not voluntary should be reputed void and null to all intents and purposes in the Law whatsoever This Protestation being tendred in the House of Peers communicated to the House of Commons and the supposed offence extreamly aggravated by the Lord Keeper Littleton the Bishops are impeached of Treason nine of them sent Prisoners to the Tower and two committed to the custody of the Gentleman-Usher 10. And there we leave them for a while to look into the Fortunes of the publick Liturgy not like to stand when both the Scots and English Presbyterians did conspire against it The Fame whereof had either caused it totally to be laid aside or performed by halfs in all the Counties where the Scots were of strength and power and not much better executed in some Churches of London wherein that Faction did as much predominate as if it had been under the protection of a Scottish Army But the first great interruption which was made at the officiating of the publick Liturgy was made upon a Day of Humiliation when all the Members of the House of Commons were assembled together at St. Margaret's in Westminster At what time as the Priest began the second Service at the Holy Table some of the Puritans or Presbyterians began a Psalm and were therein followed by the rest in so loud a Tune that the Minister was thereby forced to desist from his duty and leave the Preacher to perform the rest of that day's Solemnity This gave encouragement enough to the rest of that Party to set as little by the Liturgy in the Countrey as they did in the City especially in all such usages and rights thereof as they were pleased to bring within the compass of Innovations But they were more encouraged to it by an Order of the Lower-House bearing date on the 8 th of September Anno 1641. By which all Church-Wardens were required in their several Parishes to remove the Holy Table from the East-end of the Chancel to any other part of the Church to take away the Ralis before it and not to suffer any Tapers Candlesticks or Basons to be placed upon it It was required also by the same That there should be no bowing at the Name of Jesus nor adoration toward the East nor any reverence used in men's approaches to the Holy Table And by the same all Dancing and other lawful Recreations were prohibited on their Lord's-day-Sabbath after the duties of the Day and Catechising turned into After-noon-Sermons directly contrary to His Majesty's Declarations and Instructions given in that behalf And though the Lords refused to join with them in that Vote and sent them back unto an Order of the 16 th of Ianuary by which they had confirmed and enjoined the use of the Liturgy yet Pym commands the Order to be put in execution by a Warrant under his own hand only and that too during the Recess when almost all the Lords and Commons had retired themselves to their several dwellings 11. Hereupon followed such an alteration in all Churches and Chappels that the Church-Wardens pulled down more in a Week or two than all the Bishops and Clergy had been able to raise in two Weeks of years And hereupon there followed such irreverences ni God's publick Service and such a discontinuance of it in too many places that His Majesty was compelled to give new life to it by His Proclamation of the tenth of December and taking order in the same for punishing all the wilful Contemners and Disburbers of it But this Proclamation being published in that point
Government Amongst which no small care was taken for making twelve Classes of the Ministers of London only and after for dividing each particular County into several Classes with reference to the largeness and extent thereof Which Orders and Directions were after seconded by the Ordinance of October the twentieth containing certain Rules for the suspension of scandalous and ignorant persons from the holy Supper and giving power to certain persons therein named to sit as Judges and Tryers as well concerning the Election as the Integrity and Ability of all such men as are elected Elders within any of the Twelve Classes of the Province of London It is not to be thought but that the London-Elderships made sufficient haste to put themselves into the actual possession of their new Authority But in the Countrey most men were so cold and backward that the Lower-House was fain to quicken them with some fresh Resolves by which it was required on the twentieth of February That choice be forthwith made of Elders thoroughout the Kingdom according to such former Directions as had past both Houses and that all Classes and Parochial Congregations should be thereby authorised effectually to proceed therein And that the Church might be supplied with able Ministers in all times succeeding the Power of Ordination formerly restrained to certain persons residing in and about the City of London according to the Ordinance of the second of October 1644. is now communicated to the Ministers of each several Classes as men most like to know the wants of the Parish-Churches under their Authority 53. But here it is to be observed that in the setling of the Presbyterian Government in the Realm of England as the Presbyteries were to be subordinate to the Classical Provincial and National Assemblies of the Church so were they all to be subordinate to the Power of the Parliament as appears plainly by the Ordinance of the fourteenth of March which makes it quite another thing from the Scottish Presbyteries and other Assemblies of that Kirk which held themselves to be supream and unaccountable in their actings without respect unto the King the Parliament and the Courts of Justice But the truth is that as the English generally were not willing to receive that yoak so neither did the Houses really intend to impose it on them though for a while to hold fair quarter with the Scots they seemed forward in it And this appears sufficiently by a Declaration of the House of Commons published on the seventeenth of April 1646 in which they signifie That they were not able to consent to the granting of an Arbitrary and unlimited Power and Iurisdiction to near Ten thousand Iudicatories to be erected in the Kingdom which could not be consistent with the Fundamental Laws and Government of it and which by necessary consequence did exclude the Parliament from having any thing to do in that Iurisdiction On such a doubtful bottom did Presbytery stand till the King had put himself into the Power of the Scots and that the Scots had posted him in all haste to the Town of Newcastle Which caused the Lords and Commons no less hastily to speed their Ordinance of the fifth of Iune For the present setling of the Presbyterial Government without further delay as in the Title is exprest And though it was declared in the end of that Ordinance That it was to be in force for three years only except the Houses should think fit to continue it longer yet were the London-Ministers so intent upon them that they resolve to live no longer in suspence but to proceed couragiously in the execution of those several Powers which both by Votes and Ordinances were intrusted to them And to make known to all the World what they meant to do they published a Paper with this Title that is to say Certain Considerations and Cautions agreed upon by the Ministers of London and Westminster and within the Lines of Communication Iune the nineteenth 1646. According to which they resolve to put the Presbyterial Government into execution upon the Ordinances of Parliament before published 54. In which conjuncture it was thought expedient by the Houses of Parliament to send Commissioners to Newcastle and by them to present such Propositions to his Sacred Majesty as they conceived to be agreeable to his present condition In the second of which it was desired That according to the laudable Example of his Royal Father of happy memory he would be pleased to swear and sign the Solemn League and Covenant and cause it to be taken by Acts of Parliament in all his Kingdoms and Estates And in the third it was proposed That a Bill should pass for the utter abolishing and taking away of Arch-Bishops Bishops Chancellors Commissaries Deans c. as they occur before in the Oxon Articles Num. 21. That the Assembly of Divines and Reformation of Religion according to the said Covenant should be forthwith setled and confirmed by Act of Parliament and that such unity and uniformity between the Churches of both Kingdoms should in like manner be confirmed by Act of Parliament as by the said Covenant was required after Advice first had with the Divines of the said Assembly It was required also in the said Propositions That he should utterly divest himself of all power to protect his people by putting the Militia into the hands of the Houses and that he should betray the greatest part of the Lords and Gentry which had adhered unto him in the course of the Warr to a certain ruin some of which were to be excluded from all hope of Pardon as to the saving of their Lives others to forfeit their Estates and to lose their Liberties the Clergy to remain under sequestration the Lawyers of both sorts to be disabled from the use of their Callings Demands of such unreasonable and horrid nature as would have rendred him inglorious and contemptible both at home and abroad if they had been granted 55. These Propositions were presented to him on the eleventh day of Iuly at Newcastle by the Earls of Pembroke and Suffolk of the House of Peers Erle Hipisly Robinson and Goodwin from the House of Commons Of whom his Majesty demanded Whether they came impowred to treat with him or not And when they answered That they had no Authority so to do He presently replied That then the Houses might as well have sent their Propositions by an honest Trumpeter and so parted with them for the present His Majesty had spent the greatest part of his time since he came to Newcastle in managing a dispute about Church-Government with Mr. Alexander Henderson the most considerable Champion for Presbytery in the Kirk of Scotland Henderson was possest of all advantages of Books and Helps which might enable him to carry on such a Disputation But His Majesty had the better Cause and the stronger Arguments Furnished with which though destitute of all other Helps than what he had within himself he prest his Adversary so hard
and gave such satisfactory Answers unto all his Cavils that he remained Master of the Field as may sufficiently appear by the Printed Papers And it was credibly reported that Henderson was so confounded with grief and shame that he fell into a desparate sickness which in fine brought him to his Grave professing as some say that he dyed a Convert and frequently extolling those great Abilities which when it was too late he had found in his Majesty Of the particular passages of this Disputation the English Commissioners had received a full Information and therefore purposely declined all discourse with his Majesty by which the merit of their Propositions might be called in question All that they did was to insist upon the craving of a positive Answer that so they might return unto those that sent them and such an Answer they shall have as will little please them 56. For though his Fortunes were brought so low that it was not thought safe for him to deny them any thing yet he demurred upon the granting of such points as neither in Honour nor in Conscience could be yeelded to them Amongst which those Demands which concerned Religion and the abolishing of the ancient Government of the Church by Arch-bishops and Bishops may very justly be supposed to be none of the least But this delay being taken by the Houses for a plain denial and wanting money to corrupt the unfaithful Scots who could not otherwise be tempted to betray their Soveraign they past an Ordinance for abolishing the Episcopal Government and setling their Lands upon Trustees for the use of the State Which Ordinance being past on the ninth of October was to this effect that is to say That for the better raising of moneys for the just and necessary Debts of the Kingdom in which the same hath been drawn by a Warr mainly promoted in favour of Arch-bishops and Bishops and other their Adherents and Dependents it was ordained by the Authority of the Lords and Commons That the Name Title Stile and Dignity of Arch-bishop of Canterbury Arch-bishop of York Bishop of Winchester and Bishop of Durham and all other Bishops or Bishopricks within the Kingdom should from and after the fifth of September 1646 then last past be wholly abolished or taken away and that all persons should from thenceforth be disabled to hold that Place Function or Stile within the Kingdom of England and Dominion of Wales or the Town of Berwick or exercise any Iurisdiction or Authority â—hereunto formerly belonging by vertue of any Letters Patents from the Crown or any other Authority whatsoever any Law or Statute to the contrary notwithstanding As for their Lands they were not to be vested now in the Kings possession as had been formerly intended but to be put into the power of some Trustees which are therein named to be disposed of to such uses intents and purposes as the two Houses should appoint 57. Amongst which uses none appeared so visible even to vulgar eyes as the raising of huge Sums of Money to content the Scots who from a Remedy were looked on as the Sickness of the Common-wealth The Scots Demands amounted to Five hundred thousand pounds of English money which they offered to make good on a just account but were content for quietness sake to take Two hundred thousand pounds in full satisfaction And yet they could not have that neither unless they would betray the King to the power of his Enemies At first they stood on terms of Honour and the Lord Chancellor Lowdon ranted to some tune as may be seen in divers of his Printed Speeches concerning the indelible Character of Disgrace and Infamy which must be for ever imprinted on them if they yeelded to it But in the end the Presbyterians on both sides did so play their parts that the sinful Contract was concluded by which the King was to be put into the hands of such Commissioners as the two Houses should appoint to receive his Person The Scots to have One hundred thousand pounds in ready money and the Publick Faith which the Houses very prodigally pawned upon all occasions to secure the other According unto which Agreement his Majesty is sold by his own Subjects and betrayed by his Servants by so much wiser as they thought than the Traytor Iudas by how much they had made a better Market and raised the price of the Commodity which they were to sell. And being thus sold he is delivered for the use of those that bought him into the custody of the Earl of Pembroke who must be one in all their Errands the Earl of Denbigh and the Lord Mountague of Boughton with twice as many Members of the Lower House with whom he takes his Journey towards Holdenby before remembred on the third of February And there so closely watcht and guarded that none of his own Servants are permitted to repair unto him Marshal and Caril two great sticklers in behalf of Presbytery but such as after warped to the Independents are by the Houses nominated to attend as Chaplains But he refused to hear them in their Prayers or Preachings unless they would officiate by the publick Liturgy and bind themselves unto the Rules of the Church of England Which not being able to obtain he moves the Houses by his Message of the 17th of that Month to have two Chaplains of his own Which most unchristianly and most barbarously they denyed to grant him 58. Having reduced him to this streight they press him once again with their Propositions which being the very same which was sent to Newcastle could not in probability receive any other Answer This made them keep a harder hand upon him than they did before presuming that they might be able to extort those Concessions from him by the severity and solitude of his restraint when their Perswasions were too weak and their Arguments not strong enough to induce him to it But Great God! How fallacious are the thoughts of men How wretchedly do we betray our selves to those sinful hopes which never shall be answerable to our expectation The Presbyterians had battered down Episcopacy by the force of an Ordinance outed the greatest part of the Regular Clergy of their Cures and Benefices advanced their new Form of Government by the Votes of the Houses and got the King into their power to make sure work of it But when they thought themselves secure they were most unsafe For being in the height of all their Glories and Projectments one Ioice a Cornet of the Army comes thither with a Party of Horse removes his Guards and takes him with them to their Head-Quarters which were then at Woburn a Town upon the North-west Road in the County of Bedford Followed not long after by such Lords and others as were commanded by the Houses to attend upon him Who not being very acceptable to the principal Officers were within very few weeks discharged of that Service By means whereof the Presbyterians lost all those great advantages
on by her command through every County by the Sheriffs and Gentry till he came to Berwick from whence he passed safely unto Edenborough where he was welcomed with great joy by his Friends and Followers Nothing else memorable in this Treaty which concerns our History but that when Murray and the rest of the Scots Commissioners were commanded by Queen Elizabeth to give a reason of their proceedings against that Queen they justified themselves by the Authority of Calvin by which they did endeavour to prove as my Author hath it That the Popular Magistrates are appointed and made to moderate and keep in order the excess and unruliness of Kings and that it was lawful for them to put the Kings that be evil and wicked into prison and also to deprive them of their Kingdoms Which Doctrine how it relished with Queen Elizabeth may be judged by any that knows with what a Soveraign power she disposed of all things in her own Dominions without fear of rendring an account to such Popular Magistrates as Calvins Doctrine might encourage to require it of her But Calvin found more Friends in Scotland then in all the world there being no Kingdom Principality or other Estate which had herein followed Calvins Doctrine in the imprisoning deposing and expelling their own natural Prince till the Scots first led the way unto it in this sad Example 20. Between the last Parliament in Scotland and the Regents journey into England a general Assembly of the Kirk was held at Edenborough In which they entred into consideration of some disorders which had before been tolerated in the said Assemâ—ly and were thought fit to be redressed For remedy whereof it was enacted That none should be admitted to have voice in these Assemblies but Superintendents Visitors of Churches Commissioners of Shires and Vniversities together with such other Ministers to be elected or approved by the Superintendents as were of knowledge and ability to dispute and reason of such Matters as were there propounded It was ordained also That all Papists which continued obstinate after lawful admonition should be Excommunicated as also that the committers of Murther Incest Adultery and other such hainous crimes should not be admitted to make satisfaction by any particulur Church till they did first appear in the habit of penitents before the general Assembly and there receive their Order in it It was also condescended to upon the humble Supplication of the Bishop of Orkney that he should be restored unto his place from which they had deposed him for his acting in the Queens Marriage Which favour they were pleased to extend unto him upon this Condition That for removing of the scandal he should in his first Sermon acknowledge the fault which he had committed and crave pardon of God the Kirk and the State whom he had offended But their main business was to alter the Book of Discipline especially in that part of it which related to the Superinterdents whom though they countenanced for the present by the former Sanction till they had put themselves in a better posture yet they resolve to bring them by degrees to a lower station and to lay them level with the rest In reference whereunto the Regent is sollicited by their Petition that certain Lords of secret Council might be appointed to confer with some of the said Assembly touching the Pâ—lity and Jurisdiction of the Kirk and to assign some time and place to that effect that it might be done before the next Session of Parliament To which Petition they received no answer till the Iuly following But there came no great matter of it by reason of the Regents death which soon after hapned 21. For so it was that after his return from England he became more feared by some and obeyed by others then he had been formerly which made him stand more highly upon terms of Honor and Advantage when Queen Elizabeth had propounded some Conditions to him in favour of the Queen of Scots whose cause appearing desperate in the eyes of most who wished well to her they laboured to make their own peace and procure his Friendship Duke Hamilton amongst the rest negotiated for a Reconcilement and came to Edenborough to that purpose but unadvisedly interposing some delays in the business because he would not act apart from the rest of the Queens Adherents he was sent Prisoner to the Castle This puts the whole Clan of the Hamiltons into such displeasures being otherwise no good friends to the Race of the Stewarts that they resolved upon his death compassed not long after by Iames Hamilton whose life he had spared once when he had it in his power At Lithgoe on the 23 of Ianuary he was shot by this Hamilton into the belly of which wound he dyed the Murtherer escaping safely into France His death much sorrowed for by all that were affected to the Infant-King of whom he had shewed himself to be very tender which might have wiped a way the imputation of his former aspirings if the Kings death could have opened his way unto the Crown before he had made sure of the Hamiltons who pretended to it But none did more lament his death then his Friends of the Kirk who in a General Assembly which they held soon after decreed That the Murtherer should be Excommunicated in all the chief Boroughs of the Realm and That whosoever else should happen to be afterwards convicted of the Crime should be proceeded against in the same sort also And yet they were not so intent upon the prosecution of the Murtherers as not to be careful of themselves and their own Concernments They had before addressed their desires unto the Regent that remedy might be provided against chopping and changing of Benefices diminution of Rentals and setting of Tythes into long Leases to the defrauding of Ministers and their Successors That they who possessed pluralities of Benefices should leave all but one and That the Jurisdiction of the Kirk might be made separate and distinct from that of the Civil Courts But now they take the benefit of the present distractions to discharge the thirds assigned unto them from all other Incumbrances then the payment of Five thousand Marks yearly for the Kings support which being reduced to English money would not amount unto the sum of Three hundred pound and seems to be no better then the sticking up a feather in the ancient By-word when the Goose was stollen 22. As touching the distractions which emboldened them to this Adventure they did most miserably afflict the whole State of that Kingdom The Queen of Scots had granted a Commission to Duke Hamilton the Earls of Huntley and Arguile to govern that Realm in her Name and by her Authority in which they were opposed by those who for their own security more then any thing else professed their obedience to the King Great spoils and Rapines hereupon ensued upon either side but the Kings party had the worst as having neither hands enough to
an Exile in England since the death of Morton to his Grace and Favour but most especially that in regard of the danger he was fallen into by the perverse counsels of the Duke of Lenox he would interpret favourably whatsoever had been done by the Lords which were then about him The King was able to discern by the drift of this Ambassie that the Queen was privy to the practice and that the Ambassadors were sent thither rather to animate and encourage the Conspirators then advise with him But not being willing at that time to displease either Her or them he absolutely consents to the restoring of the Earl of Angus and to the rest gave such a general answer as gave some hope that he was not so incensed by this Surprize of his person but that his displeasure might be mitigated on their good behaviour And that the Queen of Scots also had the same apprehensions concerning the encouragement which they had from the Queen of England appears by her Letter to that Queen bearing date at Sheffield on the eighth of November In which she intimates unto Her That She was bound in Religion Duty and Iustice not to help forwards their Designs who secretly conspire His ruine and Hers both in Scotland and England And thereupon did earnestly perswade her by their near Alliance to be careful of Her Sons welfare not to intermeddle any further with the affairs of Scotland without her privity or the French Kings and to hold them for no other then Traytors who dealt so with Him at their pleasures But as Q. Elizabeth was not moved with her complaints to recede from the business so the Conspirators were resolved to pursue their advantage They knew on what terms the King stood with the people of Edenborough or might have known it if they did not by their Triumphant bringing back of Dury their excluded Minister as soon as they heard the first news of the Kings Restraint In confidence whereof they bring him unto Halyrood-House on the Eighth of October the rather in regard they understood that the General Assembly of the Kirk was to be held in that Town on the next day after of whose good inclinations to them they were nothing doubtful nor was there reason why they should 58. For having made a Formal Declaration to them concerning the necessity of their repair unto the King to the end they might take him out of the hands of his Evil Counsellors they desired the said Assembly to deliver their opinion in it And they good men pretending to do all things in the fear of God and after mature deliberation as the Act importeth first justifie them in that horrid Enterprize to have done good and acceptable service to God their Soveraign and their Native Countrey And that being done they gave order That all Ministers should publickly declare to their several flocks as well the danger into which they were brought as the deliverance which was effected for them by those Noble Persons with whom they were exhorted to unite themselves for the further deliverance of the Kirk and perfect Reformation of the Commonwealth Thus the Assembly leads the way and the Convention of Estates follows shortly after By which it was declared in favour of the said Conspirators That in their repairing to the King the Three and twentieth of August last and abiding with him since that time and whatsoever they had done in pursuance of it they had done good thankful and necessary service to the King and Countrey and therefore they are to be exonerated of all actions Civil or Criminal that might be intended against them or any of them in that respect inhibiting thereby all the Subjects to speak or utter any thing to the contrary under the pain to be esteemed Calumniators and Dispersers of false Rumors and to be punished for the same accordingly The Duke perceives by these proceedings how that cold Countrey even in the coldest time of the year would be too hot for him to continue any longer in it and having wearied himself with an expectation of some better fortune is forced at last on the latter end of December to put into Berwick from whence he passeth to the Court of England and from thence to France never returning more unto his Natural but Ingrateful Countrey The Duke had hardly left the Kingdom when two Ambassadors came from France to attone the differences to mediate for the Kings deliverance and to sollicite that the Queen whose liberty had been negotiated with the Queen of England might bâ— made Co-partner with Her Son in the Publick Government â—hich last was so displeasing to some zealous Ministers that they railed against them in their Pulpits calling them Ambassadors of that bloody Murtherer the Duke of Guise foolishly exclaiming that the White-Cross which one of them wore upon his shoulders as being a Knight of the Order of the Holy Ghost was a Badge of Antichrist The King gives order to the Provost and other Magistrates of the City of Edenborough that the Ambassadors should be feasted at their going away and care is taken in providing all things necessary for the Entertainment But the good Brethren of the Kirk in further manifestation of their peevish Follies Indict a Fast upon that day take up the people in their long-winded Exercises from the morning till night rail all the while on the Ambassadors and with much difficulty are disswaded from Excommunicating both the Magistrates and the Guests to boot 59. The time of the Kings deliverance drew on apace sooner then was expected by any of those who had the custody of his person Being permitted to retire with his Guards to Falkland that he might recreate himself in Hunting which he much affected he obtained leave to bestow a visit on his Uncle the Earl of March who then lay in S. Andrews not far off And after he had taken some refreshment with him he procures leave to see the Castle Into which he was no sooner entred but Col. Stewart the Captain of his Guard to whom alone he had communicated his design makes fast the gates against the rest and from thence makes it known to all good Subjects that they should repair unto the King who by Gods great mercy had escaped from the hands of his Enemies This news brings thither on the next morning the Earls of Arguile Marshal Montross and Rothess and they drew after them by their example such a general concourse that the King finds himself of sufficient strength to return to Edenborough and from thence having shewed himself to be in his former liberty he goes back to Perth Where first by Proclamation he declares the late restraint of his Person to be a most treasonable act but then withal to manifest his great affection to the peace of his Kingdom he gives a Free and General Pardon to all men whatsoever which had acted in it provided that they seek it of him and carry themselves for the time coming like
of Blackross 7. Of the same temper were the rest who notwithstanding the late Acts of Parliament inhibiting all Assembly and Classical Conventions without leave from the King held a new Synod at St. Andrews in the April following consisting for the most part of Barons and Lay-Gentlemen Masters of Colledges and ignorant School-Masters Which Synod if it may be called so was purposely indicted by Andrew Melvin for censuring the Arch-bishop of that City whom they suspected and gave out to be the chief Contriver of the Acts of Parliament made in 1584 so prejudicial to the Kirk and to have penned the Declaration in defence thereof And hereunto he found the rest so ready to conform themselves that they were upon the point of passing the Sentence of Excommunication against him before he was cited to appear most of them crying out aloud It was the Cause of God and That there needed no citation where the iniquity was so manifest But being cited at the last he appears before them puts up his Protestation concerning the unlawfulness of that Convention and his disowning any Jurisdiction which they challenged over him and so demanded of them What they had to say His Accusation was That he had devised the Acts of Parliament in 84 to the subversion of the Kirk and the Liberties of it To which he answered That he only had approved and not devised the said Acts which having past the approbation of the Three Estates were of a nature too Supreme for such Assemblies and thereupon appealed unto the King the Council and the following Parliament But notwithstanding this Appeal the Sentence of Excommunication is decreed against him drawn into Writing and subscribed Which when neither the Moderator being a meer Layick nor any of the Ministers themselves had confidence enough to pronounce and publish one Hunter a Pedagogue in the House of Andrew Melvin professing that he had the Warrant of the Spirit for it took the charge upon him and with sufficient audacity pronounced the Sentence 8. The informality and perversness of these proceedings much displeased the King but more he feared what would be done in the next Assembly appointed to be held at Edenborough and then near at hand Melvin intended in the same not only to make good whatsoever had been done at the former Meeting but to dispute the nature and validity of all Appeals which should be made against them on the like occasions To break which blow the King could find no other way but to perswade the Arch-bishop to subscribe to these three points viz. That he never publickly professed or intended to claim any Superiority or to be judg over any other Pastors and Ministers or yet a vowed the same to have any warrant in Gods Word That he never challenged any Jurisdiction over the late Synod at St. Andrews and must have erred by his contempt of the said Meeting if he had so done And thirdly That he would behave himself better for the time to come desiring pardon for the oversight of his former Actions promising to be such a Bishop from thenceforth as was described by St. Paul And finally submitting both himself and Doctrine to the Judgment of the said Assembly without appealing from the same in the times to come To such unworthy Conditions was the poor man brought only to gain the King some peace and to reserve that little Power which was left unto Him though the King lost more by this Transaction than possibly He could have done by his standing out For notwithstanding the Submissions on the part of the Bishop the Assembly would descend no lower than to declare That they would hold the said Sentence for not pronounced and thereby leave the Bishop in the same estate in which they found him and not this neither but upon some hopes and assurance given them that the King would favourably concurr with them in the building of the House of God Which Agreement did so little satisfie the adverse party that they justified their former process and peremptorily confirmed the Sentence which had been pronounced Which when it could not be obtained from the greater part of the Assembly who were not willing to lose the glory of so great a Victory Hunter stands up by the advice of Andrew Melvin and publickly protested against it declaring further That notwithstanding any thing which had been done to the contrary the Bishop should be still reputed for an Excommunicated person and one delivered unto Satan It was moved in this Assembly also That some Censure should be laid upon the Ministers who had subscribed the Acts of Parliament made in 84. But their number proved so great that a Schism was feared and they were wise enough to keep all together that they might be the better able upon all occasions to oppose the King Somewhat was also done concerning the Establishment of their Presbyteries and the defining of their Power of which the King would take no notice reserving his disgust of so many Insolencies till he should find himself in a condition to do them Reason 9. In these Exorbitances they are followed by the English Puritans who had been bad enough before but henceforth showed themselves to have more of the Scot in them than in former times For presently upon the news of the good success which their Scottish Brethren had at Sterling a scandalous Libel in the nature of a Dialogue is published and dispersed in most parts of England in which the state of this Church is pretended to be laid open in a Conference between Diotrephes representing the person of a Bishop Tertullus a Papist brought in to plead for the Orders of our Church Demetrius an Usurer signifying such as live by unlawful Trades Pandocheus an Inn-keeper a receiver of all and a soother of every man for his Gain and Paul a Preacher of the Word of God sustaining the place and person of the Consistorians In the contrivance of which piece Paul falls directly on the Bishop whom he used most proudly spightfully and slanderously He condemneth both the Calling of Bishops as Antichristian and censureth their proceedings as Wicked Popish Unlawful and Cruel The Bishop is supposed to have been sent out of England into Scotland for suppressing the Presbyteries there and is made upon his return homewards to be the Reporter of the Scottish Affairs and withall to signifie his great fear lest he and the rest of the Bishops in England should be served shortly as the Bishops had lately been in Scotland viz. at Edenborough St. Andrews c. Tertullus the Papist is made the Bishop's only Counsellor in the whole course of the Government of the Church by whose Advice the Bishops are made to bear with the Popish Recusants and that so many ways are sought to suppress the Puritans And he together with Pandocheus the Host and Demetrius the Usurer relate unto the Bishop such Occurrences as had happened in England during his stay amongst the Scots At which when the Bishop seemed