Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	death_n	die_v	sin_n	11,157	5	5.1542	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40385	Northern memoirs, calculated for the meridian of Scotland wherein most or all of the cities, citadels, seaports, castles, forts, fortresses, rivers and rivulets are compendiously described : together with choice collections of various discoveries, remarkable observations, theological notions ... : to which is added the contemplative & practical angler ... / writ in the year 1658, but not till now made publick, by Richard Franck ...	Franck, Richard, 1624?-1708.	1694 (1694)	Wing F2064; ESTC R20592	173,699	348

to encounter the Philistines Theoph. That Authority that tolerates Solomon to have Wisdom the same Authority concludes Saul inquisitive after Witches Arnold Admit it does what then that Power that gives Life a Being is indisputably more noble than the thing that has Life God created the World and by Wisdom animated it with Life so that Life shines every where in every Individual this is manifest to every Man and every Creature that breaths in the Creation Theoph. This I agree in but I can't reconcile my self to your Opinion that Solomon and Saul's Case run in parallel Lines Lucifer and Michael though Stars of the first Magnitude yet they paid not equal Adoration to their sovereign Superiour Arnold I don't question but you will grant that nothing has Life of it self but from something else that 's eminently superiour That the World is governed by Divine Providence and that every Beginning is destinated to Death in time Theoph. All this I grant what infer you from thence Arnold I infer and observe you are somewhat too severe in censuring Saul's Sin by the Rule of your Judgment unpardonable Now for one Man to take upon him to judg another he betrays his Rashness because his Judgment is not infallible Theoph. I know where it pinches you 'll hinge upon Mercy Arnold I must tell you that God is a merciful Judg whose Mercy as recorded is above all his Works and a Mystery so sacred and secretly conceal'd that Angels themselves dare not pry into it How then shall Man discover this admirable Arcanum of Mercy when lock'd up in the secret Cabinet of Heaven Let us not assume such previous Conjecturals but rather consult and expostulate Death since Death is the Wages and the Reward of Sin Man and the World terminate in the Arms of Death because they alike consist of elementary Principles But Death will be found the Extinguisher of Life except that Life that 's lighted by the Torch of Regeneration that Life will outlive the second Death Theoph. But you 'l agree in this that a vicious Man living and reigning in Sin all the Days of his Life his Life may be taken for a living Death Arnold I 'll comply with any thing except Censoriousness for that end trumpet not Solomon's Praise too loud lest the Eccho resounding ecchoes Ostentation On the other Hand not to hope an Indemnity for Saul we straiten God's Mercy which is infinitely boundless So let 's leave it to the Judg of all the World for if the World be left to determine this Case she 'll denounce a false Judgment because of her Partiality Nay she may be suspected uncharitable too and such are we if Children of the World because subject to err by the Rule of Instability Theoph. You bear hard upon me yet I 'm loth to give up the Cause there 's little or no Difference in the length of our Weapons but this I 'll say so drop the Argument Solomon was an Oracle of Wisdom and Learning and the blazing Star that shin'd in Ierusalem And Saul was a King and the first King in Israel but then he was that King God gave in his Wrath which was soon after removed for David stood in Saul's way Arnold So did Vriah in his when inamoured on his Wife Theoph. But David was a Prophet and a Man of God and Saul was censured for his impious Exorcisms as if the Tincture of Regeneration was obliterated in him Arnold God forbid that the Sting of Sin should be so venemous a Poison that no Antidote can cure it Did not the Lord of Life die to conquer Sin and Death and Hell in every Believer Let us be so charitable as to parallel Saul with Sampson who had his Dalilah as Saul had his Endor Here we read that David found Repentance after the Prophet's Reproof And Sampson had his Satisfaction upon the Lords of the Philistines These two had their Pardon feal'd before Death and fain would I be so charitable to conclude so of Saul Theoph. Ay but Saul's Fault is writ in Capital Characters Arnold That 's instituted for our Admonition and the Reformation of succeeding Generations Theoph. O Arnoldus the Generations to come will abominate this that inflames it self to set the rest of the World on fire Arnold Then let them burn and consume one another for Lust and Pollution augment the Flames Theoph. Do not all the Nations and Kingdoms about us exhaust their Treasures to indulge themselves and devote their Services to the Hypocrisy of the Times Arnold It 's rare to a Miracle to find Faith amongst Men especially such as daily expose Conscience to the wreck of Opinion And he that makes a God of his Belly devotes all his Services to his luxurious Appetite Thus Men as by Machination traduce one another into the Devil's School to brazen themselves against the Modesty of a Blush lest Sin should be thought to be shame-fac'd And others raking up the Embers of Revenge fire themselves by quenching the Flames Theoph. So let them But what 's all this to our Angling Design Arnold Stay a little till we come to the Water-side In the mean time I have a Question to put and that 's this How comes it to pass that the Hinge and Poize of Politick States move and turn about with such rapid Motions that Kingdoms and Potentates are dash'd in pieces Theoph. The Naturalist we see him consult Natural Causes and the Judicial Astrologer Planetary Events but the more Religious devotes himself to the Providence of God Is there not a Time for Frost and a Time for Hail a Time for Rain and a Time for fair Weather a Time for Revolution Dissolution and Death and all these Times and various Changes are exercised by him that holds the Poize and Ballance of Government That Naturalist therefore that concludes a Divinity in Celestial Influences does but grope in the dark and the Astrologer pins his Faith upon other Mens Sleeves Arnold You tread upon the Heels of my former Assertion Theoph. What if I do I hope not to hurt you The Prince of this World rules in the Air insinuating himself into the Heart of Man from whence comes War and the Rumours of War as Rapine Ravages Murder and Blood Does not Pride strut up in the Face of Piety and Hell presume to justle Heaven And can Good and Evil think you run in parallel Lines No Arnoldus I perswade my self this Age lives within one Step of Destruction were it not upheld by an Almighty Providence Arnold O the Subtilty of Man's Heart that nothing but Arrows from the Almighty can reach it Theoph. He that reads his own Heart without a Perspective reads all the World but to know God is Life eternal and that 's more than the World knows because wanting the Key of Knowledg Arnold Man is like a Ship in a turbulent Sea where every Wave threatens him with Death and every Gust of Wind one Step to his Grave How mindful therefore ought

though formented by the Sons of Zoilus shall never darken it so as totally to deface it but will shine forth a Light to discover their Shame with the Vice of the Times and Exorbitancy of Life I write to the Intelligent and not to Alphabet Anglers that wander up and down besides themselves to lick up the spumous Froth of Fiction and rally the Records of fabulous Pamphleteers to swell their impoverished empty Volumes on purpose spread abroad to amuze the unwary but this I resolve against by exhorting Ingenuity to consult Experience notwithstanding my Rudiments and laborious Directions for without due observation in the Exercise of Angling besides Speculation in the Progress of Theory in this or indeed in any other Art no Man shall level a right Foundation Th. Such signal Remonstrations like a ingressive Spirit strike deep Impressions into my thoughtful Breast It must be a Master and what Maste● but Experience must we have to induct us i●●● the Methods Mediums and Regularities of Science Does Experience any more obliterate Theory than Rudiments rip up the Foundation of Art which they do not nor cannot then ought the Rules of Practicks to be the solicitation of every Artist which Analysis of necessity I cannot but comply with or let the surviving Ages engrave on my Tomb-stone Post est occasio calva Ar. To compleat a Scholar therefore we are to consider that every Pedagogue that initiates his Novice into the Rudiments of Grammar gives him Literature first After the same manner and not altering my Methods I have laid down the Rules and Hypotheses of the Ground-bait Where note I prefer the Worm for the Angler's Exercise if artificially scoured as a general Bait before any other and upon all Occasions inordinate Seasons excepted if purposing thereby to consult the Bottom as also the innumerable families of Fish and so farewel for it 's almost Sun-set Theophilus What tho the Night 's dark Scenes and Shades display The bright Sun's absence can't the Stars make Day Arnoldus Can those obscurer Tapers light the World Whose Lights are from the Sun 's bright Furnace hurl'd Motion they have it 's true that causes wonder But God that join'd their Rays takes them asunder Theophilus From what bright Influence then do Comets borrow Their radiant Beam Arnoldus The Stars they strike them thorow Theophilus Must we conclude the World all Vegetation Humane Race excepted by Generation Arnoldus The slippery Womb of Earth in time sent out A thing uncapable to walk about Till God in love out of a pure Compassion Made Man the Margin of this great Creation Theophilus Why then do Mortals fight against Superiours And pull down Angels to advance Inferiours Arnoldus Man may attempt it but his slender Arm Has hardly warmth in 't for to keep him warm Theophilus No why then presumes he by force to raise His Fires so high to make the Heavens blaze Arnoldus That 's a mistake Man 's but a Minute's Breath Blown out of Doors but with one puff of Death Theophilus And yet immortal too strange Prodigy That Man the Lord of all should live to die Arnoldus 'T is true a Star fell on a Shrine of Earth That touch'd Mortality and gave it Birth Conduct and Reason and a Soul immortal Lit by the Lamp of Heaven's glorious Portal Made all Miraculous yet this won't please Heaven must die to cure the World's Disease And yet this mortal Wonder we call Man Is still averse e're since the World began Theophilus Vngrateful Creature who by Heaven's Decree Was made to live and had the Sov'raignty Of the Creation What to say I know not Nor what to think for Thoughts are things that do not Arnoldus Since Days and Nights all terminate in one And Stars made Emblems of their Sovereign Sun Then to be Loyal each a Star must be But to be Royal claims the Sov'raigntie The Gordian Knot 's so knit none can unty But he that made the World's great Harmony For God with Nature such sublime things blended That Man nor Dev'ls Angels themselves can't find it We can but climb the gradual Steps of Sense And they 'r but Motives to Intelligence But those sweet melting Cords in a Saint's Brest That lives by Faith of things yet unexprest Invigorate the Soul and lends her Eyes to see That Earth and Heaven all 's but Harmony Theophilus Then Rocks are Organs and the ambient Air But the harsh sound of Heaven's softer Quire Waters make Musick so all things by Art Where Nature freely her free Gifts impart Speak Harmony and divinely shows That from another Fountain this thing flows Arnoldus Consider but the Chaos in Creation When the Divinest made a Separation How that the Earth stood still whilst he rais'd higher The Sun's bright Torch or all had been on Fire Theophilus Amazing Wonder see Aurora now Strips off the Sables from Night's shady Brow That Sol no sooner peeps to gild the Skies But all the Mists before his Presence flies Arnoldus 'T is true they do and he that sees their flight Sees Darkness gradually transform'd to Light Yet let him not mistake himself for Day Is but Time's Copy-Book cast that away And what presents Death more obscure than Night Through whose dark Pilgrimage we creep to Light LAUS DEO FINIS ADVERTISEMENT RABBI MOSES or A Philosophical Treatise of the Original and Production of Things Writ in America in a Time of Solitudes By R. Franck. And are to be sold by the Author at his House in Barbican See Ludlow's Reply to Hollingworth