Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	death_n	die_v	life_n	17,942	5	5.0592	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A92767	A triumphant arch erected and consecrated to the glory of the feminine sexe: by Monsieur de Scudery: Englished by I.B. gent.	Scudéry, Madeleine de, 1607-1701.; I. B.	1656 (1656)	Wing S2163; Thomason E1604_4; ESTC R208446	88,525	237

the perils he was going to expose himself unto did no sooner come into my mind but that tumult was appeased but I was not the less unhappy for all this since there is no danger which I did not apprehend for him and which by consequence I did not undergo I imagined that I beheld him ready to make ship-wrack I beheld him in the combats I beheld him wounded I saw him a prisoner I beheld him ready to expire and I think truly that the onely fear of his death had made me die if hope more to make me suffer than to ease me had not preserved my life I hoped then my Lord but to say truly 't was so feebly and with so much uncertainty that that hope was rather a trouble than an help unto me That ill founded hope had no sooner inspired my heart with some pleasing thought but presently my fear quenched it again if the one made me imagine Ulisses returned victorious the other persctaded me he might be then perishing in the waves if one made me behold the harbour the other shewed me nothing but tempests and wracks in fine I alwayes thought him either inconstant or dead and the successive raign of two such contrary sentiments tyrannized so fiercely in my soul that to be in a condition not to fear any more nor to be flattered again with hope I wished more than an hundred times for death You may know from thence if I do not deceive my self that absence is more to be feared than that since t is desired as a remedy for those evils which this last makes us suffer Truly my Lord they are so great and so sensible that if it were possible to comprehend that there could be a sharper pain or a greater misfortune than the death of the beloved person we might yet say that such a losse caused lesse affliction than the torment of an absence whose duration is incertain Yes my Lord those which do not love their husbands so well as to follow them into their graves and who have courage enough or to say better insensibility enough to suffer that separation without despairing have more rest than I have they have this advantage to know that they are unhappy alone and that those whom they mourn are at quiet they fear neither their inconstancy nor their death which is already happened nor can they any more apprehend ought either from that pitiless monster nor from inconstant fortune since there remains no more for them to lose but their own life which is no longer pleasing to them But what do I say insensible as I am No no my Lord do not give ear to what my sorrow makes me speak nor believe that I could ever prefer the death of my dearest Ulisses before his absence how rigorous so'ere it is unto me May he live and may he also live happy though distant from his Penelope rather than I should hear that he lives no more I had rather never behold him than to behold him die and I had rather hear he were inconstant than to hear of the end of his life O heaven to what a strange necessity do you reduce me to make wishes against my self Now my Lord is not absence worse than death and have I not reason to say that I am the most unhappy person of all my sex those that die have this sad consolation in losing their lives that they may consider that from the beginning of ages all men have undergone what they do and as long as the world shall last all those that are born must undergo the very same but of all the Grecian Princesses whose husbands have followed Menelaus I am the only she that have heard no news of mine I am the onely she that yet doth sigh I am the only she that have no share in the publick joy and the onely he alone that dares not prepare Crowns not knowing whether those Crowns should be made of Lawrel or of Cypress branches The victory has been woful only to me alone and Polixena yea Hecuba her self though the unhappiest amongst the Trojans are not yet so unhappy as poor Penelope The first died with constancy and by consequence with glory and last had at least this advantage that she could weep over the bodies of her children and revenge the death of her son whereas I weep and do not know what object my tears should have Perhaps alas thinking onely to weep for the absence of my dear Ulisses I am obliged to weep for his inconstancy or it may be for his death For my Lord how can I think him living and not criminal since he does not come he knowes he is King of this Island and that his subjects have need of him he knowes you are his Father and that you wish for his return he knows Telemachus is his son and that he desires to know him he being so young when he departed that time has effaced the memory of him he knowes in fine that Penelope is his wife and that upon that happy return depends all her felicity nevertheless it is now almost twenty years since he went it is neer ten years since the Grecians conquered and yet we do not know whether we should bemoan him as unhappy or guilty However it be 't is certain that I have cause to complain and to despair on what side so'ere I turn I still finde new subjects of sorrow your old age afflicts me my sons green years disquiets me those that would comfort me increase my troubles those which bear no part with me in my woes anger me and both the discourses of the one and the silence of the others are equally insupportable to me But that which nevertheless is the most cruel to me is that neither time nor affliction hath sullied that little beauty on my face which hereaofore charmed Ulysses 't is not but that if I must see him again I shall be joyful to have preserved it but in the condition I am I finde that t is shameful to me to be yet able to make any conquests Nevertheless you are not ignorant what a number of importunate persons do persecute me though I despise them for my part I am in doubt whether I ought to hide from them my person or my tears for to say truth I think verily I have now no other amability nor any thing worthy of esteem but only my excessive regrets and sorrow for the absence of my dearest Husband and yet Helena hardly ever had more slaves than I have capt●ves though Helena and Penelope are persons very different and although I take as great care to break their chains as she did to manacle them O heavens who ever heard such amorous discourses as these indiscreet people make to court me to an approbation of their fond passions and to gain my belief that their intentions are legitimate Ulysses is dead say these impatient men and by consequence our love does not offend you ha if Ulysses be dead do

hands upon her lower garments for fear lest after her death some indecent action should offend her modesty PENELOPE TO LAERTES The Eighth HARANGUE The Argument PENELOPE that vertuous wife to ULISSES whose reputation yet lives after so many ages past and who from the borders of that seldome frequented Island where she lived has made her renown spread over the whole world finding her self one day extreamly afflicted for the absence of her Husband who after the siege of Troy had strayed almost ten years at the mercy of the windes and waves without possibility of seeing his Countrey would ease her sorrowes by her plaints and make her dear Husbands Father acknowledge by the discourse you are now going to see That absence is worse than death PENELOPE TO LAERTES HE that undertakes to maintain that death is the most sensible and greatest of all evils is surely such a one as either never loved at all or at least hath never under one the unhappinesse of being absent from the person beloved No my Lord that monster which desolates all the earth who by the succession of time changes the face of the whole Universe who treats alike both vice and vertue who strikes with the same fatal dart the Kings and Shepherds and whose very portraiture alone fills the stoutest soul with horrour and amazement is not yet that thing which I believe we ought the most to apprehend Absence which we may truly say is the commencement of all sorrowes and the end of all joyes hath in it somewhat that is more harsh and insupportable for if the first be that which destroyes our prosperity the second is that which makes us unhappy even in the midst of abundance yea on the Throne it self There is neverthelesse a great deal of difference betwixt them for death ravishes equally from us both our felicities and misfortunes if it rob us of any flowers it does not leave us the prickles behind them it crushes with the same hand both our Crowns and fetters and in a word when it deprives us of life it likewise utterly extinguishes in our hearts all the flames of love and anger all the resentments of hatred vengeance and in fine all other passions It causes I say both our joy and trouble to expire together at the same moment whereas absence not onely robs us of all the good that ever death deprives us of but likewise causes all those evils to fall on ●s to which the other puts a sudden period Our life it self in this occasion is left us but onely to make us the more sensible of the most piercing pain that can be felt and if there be sometimes such people who prefer the absence of the beloved person rather than death 't is because they suffer themselves to be deluded by false appearances t is because that mournful dress in which it is represented affrights them t is because they contemplate it more with their bodily sight than the eyes of the soul t is because they only consider it in what is most terrible and t is in fine because they love themselves better than they doe their Mistresses and prefer the rayes of the Sun above the lustre of her eyes and had rather not see her at all than be deprived of their sight Ha! how ignorant those people are of the true sentiments which love inspires But you will say to me my Lord perhaps you do not seriously consider how great that violence must needs be which separates so close an union as that of soul and body But I shall answer you you do not truly consider your self what a greater violence that must be which for a long season separates that which love reason and inclination seem to have joyned with an eternal and immortal chain Death sage Laertes as you know better than my self is as natural to us as life if it be an evil 't is at least an evil that should not surprize us as soon as we begin to live we ought to begin to learn to die at the first opening of our eyes we should already look on the opening of our graves and every Monarch in the world that hath not renounced common sence cannot be ignorant that as he mounts up to his Throne so he shall once descend into his sepulchre 'T is not thus in the things of love that passion being altogether divine seizes so imperiously on those whom she possesses and the sight of the beloved person does so absolutely fill all the soul of her adorer that this absence is an evil which still surprizes him and comes so unawares that by consequence it renders him more unhappy than death can which we ought alwayes to expect That amazing instant which parts two persons perfectly loving one another is a sadnesse beyond my expression though I have proved it more cruelly than any other but to make you in some manner comprehend it Imagine to your self my Lord that you were ambitious and that your Crown were torn from you imagine your self were extreamly coverous and that your treasures were all stol● from you imagine you were victorious and that your victory were ravished out of your hands imagine you were shakled with chains whose very weight were insupportable imagine you lost all that is dear to you in the world imagine you were deprived of the light of the day and that you remained in horrid darknesse imagine your heart were torn forth of your bosome and you not yet dead and imagine in fine that I not onely suffered all these pains but that even death how terrible so'ere it be was the utmost of all my wishes at that sad moment of Ulisses departure Ha! my Lord yet once more how grievous that funest minute was to me death is rather the lulling asleep of all our troubles than any sensible evil and it has nothing troublesome but the way that leads to it But absence is a chain of misfortunes which finds no end but at the end of our lives or the return of the beloved person The first sigh which death does make us breath hath alwayes the advantage of being the last but the first which absence obliges us unto is followed with so many others and accompanied with so many tears so many disturbances so many torments or to speak better so many deaths that its evill suffers no comparison and then to speak rationally death and absence may be taken for one another since both the one and the other equally deprives us of all that we can love but as t is impossible that the loss of all the riches in the world can be so sensible to us as the absence of the person whom we dearly love since she is in the stead of all unto us so also it is impossible but that that which deprives us of it must be more harsh than death it self which can only take away that good from us which we esteem farre lesse than she But you will say again that death which snatches