Selected quad for the lemma: lord_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
lord_n death_n die_v life_n 17,942 5 5.0592 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A68624 Emblemes by Fra: Quarles Quarles, Francis, 1592-1644.; Marshall, William, fl. 1617-1650, engraver.; Quarles, Francis, 1592-1644. Hieroglyphikes of the life of man. aut; Simpson, William, fl. 1635-1646, engraver. 1639 (1639) STC 20542; ESTC S115515 99,172 392

There are 11 snippets containing the selected quad. | View lemmatised text

No no eternall sin expects for guerdon Eternall penance or eternall pardon Lay downe thy weapons turne thy wrath away And pardon him that hath no price to pay Enlarge that soule which base presumption binds Thy justice cannot loose what mercy finds O thou that wilt not bruise the broken reed Rub not my sores nor prick the wounds that bleed Lord if the peevish Infant fights and flies With unpar'd weapons at his mothers eyes Her frownes halfe mixt with smiles may chance to shew An angry love-trick on his arme or so Where if the babe but make a lip and cry Her heart begins to melt and by and by She coakes his deawy cheekes her babe she blisses And choaks her language with a thousand kisses I am that child loe here I prostrate lie Pleading for mercy I repent and cry For gracious pardon let thy gentle eares Heare that in words what mothers judge in teares See not my frailties Lord but through my feare And looke on ev'ry trespasse through a teare Then calme thy anger and appeare more mild Remember th' art a Father I a child S. BERN. Ser. 21. in Cant. Miserable man Who shall deliver me from the reproach of this shamefull bondage I am a miserable man but a free man Free because like to God miserable because against God O keeper of mankind why hast thou set me as a marke against thee Thou hast set me because thou hast not hindred me It is just that thy enemy should be my enemy and that he who repugnes thee should repugne me I who am against thee am against my selfe EPIG 6. But form'd and fight But borne and then rebell How small a blast will make a bubble swell But dare the floore affront the hand that laid it So apt is dust to fly in 's face that made it VII Wherefore hidest thou thy face holdest mee for thine Enemy Iob ●3 24 W. S. sc VII IOB XIII XXIV Wherefore hidest thou thy face and holdest me for thine enemie WHy dost thou shade thy lovely face O why Does that ecclipsing hand so long deny The Sun-shining of thy soule-enliv'ning eye Without that Light what light remaines in me Thou art my Life my Way my Light in Thee I live I move and by thy beames I see Thou art my Life If thou but turne away My life 's a thousand deaths thou art my Way Without thee Lord I travell not but stray My Light thou art without thy glorious sight Mine eyes are darkned with perpetuall night My God thou art my Way my Life my Light Thou art my Way I wander if thou flie Thou art my Light It hid how blind am I Thou art my Life If thou withdraw I die Mine eyes are blind and darke I cannot see To whom or whether should my da●kenesse flee But to the Light And who 's that Light but Thee My path is lost my wandring steps do stray I cannot safely go nor safely stay Whom should I seek but Thee my Path my Way O I am dead To whom shall I poore I Repaire To whom shall my sad Ashes fly But Life And where is Life but in thine eye And yet thou turn'st away thy face and fly'st me And yet I sue for Grace and thou deny'st me Speake art thou angry Lord or onely try'st me Vnskreene those heav'nly lamps or tell me why Thou shad'st thy face Perhaps thou think'st no eye Can view those flames and not drop downe and die If that be all shine forth and draw thee nigher Let me behold and die for my desire Is Phoenix-like to perish in that Fire Death conquer'd Laz'rus was redeem'd by Thee If I am dead Lord set deaths pris'ner free Am I more spent or stink I worse than he If my pufft light be out give leave to tine My flamelesse snuffe at that bright Lamp of thine O what 's thy Light the lesse for lighting mine If I have lost my Path great Shepheard say Shall I still wander in a doubtfull way Lord shall a Lamb of Isr'els sheepfold stray Thou art the Pilgrims Path the blind mans Eye The dead mans Life on thee my hopes rely If thou remove I erre I grope I die Disclose thy Sun-beames close thy wings and stay See see how I am blind and dead and stray O thou that art my Light my Life my Way S. AUGUST Soliloq cap. 1. Why dost thou hide thy face Happily thou wilt say none can see thy face and live Ah Lord let me die that I may see thee let me see thee that I may die I would not live but die That I may see Christ I desire death that I may live with Christ I despise life ANSELM Med. cap. 5. O excellent hiding which is become my perfection My God thou hidest thy treasure to kindle my desire Thou hidest thy pearle to inflame the seeker thou delay'st to give that thou maist teach me to importune seem'st not to heare to make me persever EPIG 7. If heav'ns all-quickning Eyes vouchsafe to shine Vpon our soules we slight If not we whine Our Equinoctiall hearts can never lie Secure beneath the Tropicks of that eye VIII O that my Head were waters and mine eyes a fountaine of teares Ier 9. ● Will. Marshall sculpsit VIII IER IX.I. O that my head were waters and mine eyes a fountaine of teares that I might weepe day and night O That mine eyes were springs and could transforme Their drops to seas My sighs into a storme Of Zeale and sacred Violence wherein This lab'ring vessell laden with her sinne Might suffer sudaine shipwracke and be split Vpon that Rock where my drench'd soule may sit Orewhelm'd with plenteous passion O and there Drop drop into an everlasting teare Ah me that ev'ry sliding veine that wanders Through this vast Isle did worke her wild Meanders In brackish teares in stead of blood and swell This flesh with holy Dropsies from whose Well Made warme with sighs may fume my wasting breath Whilst I dissolve in streames and reeke to death These narrow sluces of my dribling eyes Are much too streight for those quick springs that rise And hourely fill my Temples to the top I cannot shed for ev'ry sin a drop Great builder of mankind why hast thou sent Such swelling floods an●●ade so small a vent O that this flesh had beene compos'd of snow Instead of earth and bones of Ice that so Feeling the Fervor of my sin and loathing The fire I feele I might be thaw'd to nothing O thou that didst with hopefull joy entombe Me thrice three Moones in thy laborious wombe And then with joyfull paine broughtst forth a Son What worth thy labour has thy labour done What was there Ah! what was there in my birth That could deserve the easiest smile of mirth A man was borne Alas and what 's a man A scuttle full of dust a measur'd span Of flitting Time a furnish'd Pack whose wares Are sullen Griefs and soule-tormenting Cares A vale of teares a vessell tunn'd with breath By
I cannot live without thee 3 The world 's a Lab'rinth whose anfractious wayes Are all compos'd of Rub's and crook'd Meanders No resting here Hee 's hurried back that stayes A thought And he that goes unguided wanders Her way is dark her path untrod unev'n So hard 's the way from earth so hard 's the way to Heav'n 4 This gyring Lab'rinth is betrench'd about On either hand with streams of sulphrous fire Streames closely sliding erring in and out But seeming pleasant to the fond descrier Where if his footsteps trust their owne Invention He fals without redresse and sinks beyond Demension 5 Where shall I seek a Guide Where shall I meet Some lucky hand to lead my trembling paces What trusty Lanterne will direct my feet To scape the danger of these dang'rous places What hopes have I to passe without a Guide Where one gets safely through a thousand fall beside 6 An unrequested Starre did gently slide Before the Wisemen to a greater Light Back-sliding Isr'el found a double Guide A Pillar and a Cloud by day by night Yet in my desp'rate dangers which be farre More great than theirs I have nor Pillar Cloud nor Starre 7 O that the pineons of a clipping Dove Would cut my passage through the empty Ayre Mine eyes being seeld how would I mount above The reach of danger and forgotten Care My backward eyes should nev'r commit that fault Whose lasting Guilt should build a Monument of Salt 8 Great God that art the flowing Spring of Light Enrich mine eyes with thy refulgent Ray Thou art my Path direct my steps aright I have no other Light no other Way He trust my God and him alone pursue His Law shal be my Path his heav'nly Light my Clue S. AUGUST Soliloq cap. 4. O Lord who art the Light the Way the Truth the Life in whom there is no darkenesse error vanity nor death The light without which there is darkenesse The way without which there is wandring The Truth without which there is errour Life without which there is death Say Lord let there be light and I shall see light and eschue darknesse I shall see the way and avoid wandring I shall see the truth and shun errour I shall see life and escape death Illuminate O illuminate my blind soule which sits in darkenesse and the shadow of death and direct my feet in the way of peace EPIG 2. Pilgrim trudge on What makes thy soule complaine Crownes thy complaint The way to rest is paine The Road to Resolution lies by doubt The next way Home's the farthest way about III. Stay my stepps in thy Pathes that my feet do not slide Ps. ●7 ● W. M. sc III. PSAL XVII V Stay my steps in thy paths that my feet do not slide 1 WHen ere the Old Exchange of Profittings Her silver Saints-bell of uncertaine gaines My merchant soule can stretch both legs and wings How I can run and take unwearied paines The Charmes of Profit are so strong that I Who wanted legs to go finde wings to flye 2 If time-beguiling Pleasure but advance Her lustfull Trump and blow her bold Alarms O how my sportfull soule can frisk and daunce And hug that Syren in her twined Armes The sprightly voyce of sinew-strengthning Pleasure Can lend my bedrid soule both legs and leasure 3 If blazing Honour chance to fill my veines With flattring warmth and flash of Courtly fire My soule can take a pleasure in her paines My loftie strutting steps disdaine her paines My antick knees can turne upon the hinges Of Complement and skrue a thousand Cringes 4 But when I come to Thee my God that art The royall Mine of everlasting Treasure The reall Honour of my better part And living Fountaine of eternall pleasure How nervelesse are my limbs how faint and slow I have nor wings to flie nor legs to go 5 So when the streames of swift-foot Rhene convay Her upland Riches to the Belgick shore The idle vessell slides the watry lay Without the blast or tug of wind or Oare Her slippry keele divides the silver foame With ease So facile is the way from home 6 But when the home-bound vessell turnes her saile● Against the brest of the resisting streame O then she slugs nor Saile nor Oare prevailes The Streame is sturdy and her Tides extreme Each stroke is losse and ev'ry Tug is vaine A Boat-lengths purchase is a League of paine 7 Great All in All that art my Rest my Home My way is tedious and my steps are slow Reach forth thy helpfull hand or bid me come I am thy child O teach thy child to go Conjoyne thy sweet commands to my desire And I will venture though I fall or tire S. AUGUST Ser. 15. de Verb. Apost Be alwayes displeased at what thou art if thou desirest to attaine to what thou art not For where thou hast pleas'd thy selfe there thou abidest But if thou sayest I have enough thou perishest Alwayes add alwayes walke alwayes proceed neither stand still nor go backe nor dev●●e He that stands still proceeds not He goes back that co●●inues not He deviates that revolts He goes better that creepes in his way than hee that runs out of his way EPIG 3. Feare not my soule to lose for want of cunning Weepe not heav'n is not alwayes got by running Thy thoughts are swift although thy legs be slow True love will creepe not having strength to goe IV. My flesh trembleth for feare of thee I am afraide of thy Iudgments Ps 119.120 W.M. sculp IV. PSAL. CXIX CXX My flesh trembleth for feare of thee and I am afraid of thy judgements LEt others boaste of Luck and goe their wayes With their faire Game Know vengeance seldome playes To be too forward but does wisely frame Her backward Tables for an After-Game She gives thee leave to venture many a blot And for her owne advantage hits thee not But when her pointed Tables are made faire That she be ready for thee then beware Then if a necessary blot be set She hits thee wins the Game perchance the Set If prosprous Chances make thy Casting high Be wisely temp'rate cast a serious eye On after-dangers and keepe back thy Game Too forward seed-times make thy Harvest lame If left-hand Fortune give thee left-hand chances Be wisely patient let no envious glances Repine to view thy Gamesters heape so faire The hind most Hound takes oft the doubling Hare The worlds great Dice are false sometimes they goe Extremely high sometimes extremely low Of all her Gamesters he that playes the least Lives most at ease playes most secure and best The way to win is to play faire and sweare Thy selfe a servant to the Crowne of Feare Feare is the Primmer of a Gamsters skill Who feares not Bad stands most unarm'd to Ill The Ill that 's wisely fear'd is halfe withstood And feares of Bad is the best foyle to Good True Feare'sth ' Elixar which in dayes of old Turn'd leaden Crosses into Crownes of Gold
not fast enough If pleasure becken with her balmey hand Her becke's a strong command If Honour call us with her courtly breath An houres delay is death If profits golden finger'd Charmes enveigle's We clip more swift then Eagles Let Auster weep or blustring Boreas rore Till eyes or lungs be sore Let Neptune swell untill his dropsie-sides Burst into broken Tides Nor threatning Rockes nor windes nor waves nor Fire Can curbe our fierce desire Nor Fire nor Rocks can stop our furious mindes Nor waves nor winds How fast and fearelesse do our footsteps flee The lightfoot Roe-buck's not so swift as wee S. AUGUST sup psal 64. Two severall Lovers built two severall Cities The love of God builds a Ierusalem The love of the world builds a Babylon Let every one enquire of himselfe what he loves and hee shal resolve himselfe of whence he is a Citizen S. AUGUST lib 3. Confess All things are driven by their owne weight and tend to their owne Center My weight is my love By that I am driven whithersoever I am driven Ibidem LORD he loves thee the lesse that loves any thing with thee which hee loves not for thee EPIG 13. Lord scourge my Asse if she should make no hast And curbe my Stagge if he should flee too fast If hee be overswift or shee should prove idle Let Love lend him a spurre Feare her a Bridle XVI P●o●●ce redde diem Will Marshall 〈◊〉 XIV PSAL. XIII III Lighten mine eyes O Lord lest I sleepe the sleepe of death WIl't nere be morning Will that promis'd light Nere breake and cleare these Clouds of night● Sweet Phospher bring the day Whose conqu'ring Ray May chase these fogges Sweet Phospher bring the day How long how long shall these be nighted eyes Languish in shades like feeble Flies Expecting Spring How long shall darknesse soyle The face of earth and thus beguise Our sōules of rightfull action when will day Begin to dawne whose new-borne Ray May gild the Wether-cocks of our devotion And give out unsoul'd soules new motion Sweet Phospher bring the day Thy light will fray These horrid Mists Sweet Phospher bring the day Let those have night that slily ●ove t'immure Their cloyster'd Crimes and sinne secure Let those have night that blush to let men know The basenesse they nere blush to do Let those have night that love to take a Nappe And loll in Ignorances lappe Let those whose eyes like Oules abhorre the light Let those have Night that love the Night Sweet Phospher bring the day How sad delay Afflicts dull hopes Sweet Phospher bring the day Alas my light-invaine-expecting eyes Can find no Objects but what rise From this poore morall blaze a dying sparke Of Vulcans forge whose flames are darke And dangerous a dull blue burning light As melancholly as the night Here 's all the Sunnes that glister in the Spheare Of earth Ah me what comfort 's here Sweet Phospher bring the day Haste haste away Heav'ns loytring lampe Sweet Phospher bring the day Blow ignorance O thou whose idle knee Rocks earth into a Lethargie And with thy footy fingers hast bedight The worlds faire cheekes blow blow thy spite Since thou hast pufft our greater Tapour doe Puffe on and out the lesser too If ere that breath-exiled flame returne Thou hast not blowne as it will burne Sweet Phospher bring the day Light will repay The wrongs of night Sweet Phospher bring the day S. AUGUST in Ioh. ser 19. God is all to thee If thou be hungry he is bread If thirstie he is water If in darkenesse he is light If naked he is a Robe of Immortality ALANVS de conq nat God is a light that is never darkned An unwearied life that cannot die a Fountaine alwaies flowing a garden of life a Seminary of wisedome a radicall beginning of all goodnesse EPIG 14. My Soule if Ignorance puffe out this light Shee 'l do a favour that intends a spight 'T seemes darke abroad But take this light away Thy windowes will discover breake a day XV. Debilitata fides Terras Astraea reliquit W M scul XV. REVEL XII XII The Devill is come unto you having great wrath because he knoweth that he hath but a short time 1 LORD canst thou see and suffer is thy hand Still bound to th'peace Shall earths black Monarch take A full possession of thy wasted land O will slumbring vengeance never wake Till full-ag'd law-resisting Custome shake The pillours of thy right by false command Unlocke thy Clouds great Thund'rer and come down Behold whose Temples weare thy sacred Crowne Redresse redresse our wrongs revenge revenge thy owne 2 See how the bold Usurper mounts the seat Of royall Majestie How overstrawing Perils with pleasure pointing ev'ry threat With bugbeare death by torments over-awing Thy frighted subjects or by favours drawing Their tempted hearts to his unjust retreat Lord canst thou be so mild and be so bold Or can thy flockes be thriving when the fold Js govern'd by a Fox Lord canst thou see and hold 3 That swift-wing'd Advocate that did commence Our welcome Suits before the King of Kings That sweet Embassadour that hurries hence What Ayres th'harmonious soule or sighs or sings See how shee flutters with her idle wings Her wings are clipt and eyes put out by Sense Sense conq'ring Faith is now growne blind and cold And basely cravend that in times of old Did conquer heav'n it selfe do what th' Almighty could 4 Behold how double fraud does scourge and teare Astraeas wounded sides plough'd up and rent With knotted cords whose fury has no eare See how she stands a Pris'ner to be sent A Slave into eternall banishment I know not whither O I know not where Her Patent must be cancel'd in disgrace And sweet-lipt Fraud with her divided face Must act Astraeas part must take Astraeas place 5 Faiths pineons clipt And faire Astraea gone Quick seeing Faith now blind And Iustice see Has Iustice now found wings And has Faith none What doe we here who would not wish to bee Dissolv'd from earth and with Astraea flee From this blinde dungeon to that Sunne-bright Throne Lord is thy Scepter lost or laid aside Is hell broke loose and all her Fiends untyed Lord rise and rowze and rule and crush their furious Pride PETR RAV in Math. The Devill is the author of evill the fountaine of wickednesse the Adversary of the Truth the corrupter of the world mans perpetuall Enemy He plants snares digs ditches spurres bodies he goads soules He suggests thoughts belches Anger exposes vertue to hatred makes vices beloved sowes Errors nourishes contention disturbes peace and scatters Affections MACAR Let us suffer with those that suffer and be crucified with those that are crucified that we may be glorified with those that are glorified SAVANAR If there he no enemy no fight if no fight no victory if no victory no crowne EPIG 15. My Soule sit thou a patient looker on Iudge not the Play before the Play is done Her
are our Traffick and ensnare Our soules the threefold subject of our Care We toyle for Trash we barter solid Ioyes For ayry Triffes sell our Heav'n for Toyes We snatch at Barly graines whilst Pearles stand by Despis'd Such very Fooles are Thou and I Aym'st thou at Honour Does not th'Ideot shake it In his left hand Fond man step forth and take it Or wouldst thou Wealth See how the foole presents thee With a full Basket if such Wealth contents thee Wouldst thou take pleasure If the Foole unstride His prauncing Stallion thou mayst up and ride Fond man Such is the Pleasure Wealth and Honour The earth affords such Fooles as dote upon her Such is the Game whereat earths Ideots flie Such Ideots ah such Fooles are thou and I Had rebell-mans Foole-hardinesse extended No further than himselfe and there had ended It had beene Iust but thus enrag'd to flie Vnon th' eternall eyes of Majesty And drag the Son of Glory from the brest Of his indulgent Father to arrest His great and sacred Person in disgrace To spit and spaule upon his Sun-bright face To taunt him with base termes and being bound To scourge his soft his trembling sides to wound His head with Thornes his heart with humane feares His hands with nayles and his pale Flanck with speares And then to paddle in the purer streame Of his spilt Blood is more than most extreame Great Builder of mankind canst thou propound All this to thy bright eyes and not confound Thy handy-worke O canst Thou choose but see That mad'st the Eye Can ought be hid from Thee Thou seest our persons LORD and not our Guilt Thou seest not what thou maist but what thou wilt The Hand that form'd us is enforc'd to be A Screene set up betwixt thy Work and Thee Look looke upon that Hand and thou shalt spy An open wound a Through-fare for thine Eye Or if that wound be clos'd that passage be Deny'd betweene Thy gracious eyes and me Yet view the Scarre That Starre will countermand Thy Wrath O read my Fortune in thy Hand S. CHRYS Hom. 4. Ioan. Fooles seeme to abound in wealth when they want all things they seeme to enjoy happinesse when indeed they are onely most miserable neither doe they understand that they are deluded by their fancy till they be delivered from their folly S. GREG. in Mor. By so much the more are we inwardly foolish by how much we strive to seeme outwardly wise EPIG 2. Rebellious foole what has thy Folly done Controld thy GOD and crucified His Son How sweetly has the LORD of life deceiv'd thee Thou shedst His Blood and that shed Blood has sav'd thee III. Haue mercy on me o L d for I am weake o L d heale me for my bones are vexed Ps ●2 III. PSAL. VI.II. Have mercy Lord upon me for I am weake O Lord heale me for my bones are vexed Soule Iesu● Soul AH Son of David help Ies What sinfull crie Implores the Son of David Soul It is I Ies Who art thou Soul Oh a deepely wounded brest That 's heavy laden and would faine have rest Ies I have no scraps and dogs must not be fed Like houshold Children with the childrens bread Soul True Lord yet tolerate a hungry whelp To lick their crums O Son of David help Ies Poore Soule what ail'st thou Soul O I burne I fry I cannot rest I know not where to fly To find some case I turne my blubber'd face From man to man I roule from place to place T' avoid my tortures to obtaine reliefe But still am dogg'd and haunted with my griefe My midnight torments call the sluggish light And when the morning 's come they woo the night Ies Surcease thy teares and speake thy free desires Soul Quench quench my flames swage these scorching fires Ies Canst thou believe my hand can cure thy griefe Soul Lord I believe Lord helpe my unbeliefe Ies Hold forth thy Arme and let my fingers try Thy Pulse where chiefly does thy torment lie Soul From head to foot it raignes in ev'ry part But playes the selfe-law'd Tyrant in my heart Ies Canst thou digest canst relish wholesome food How stands thy tast Soul To nothing that is good All sinfull trash and earths unsav'ry stuffe I can digest and relish well enough Ies Is not thy blood as cold as hot by turnes Soul Cold to what 's good to what is bad it burnes Ies How old 's thy griefe Soul I tooke it at the Fall With eating Fruit. Ies 'T is Epidemicall Thy blood 's infected and th' Infection sprung From a bad Liver 'T is a feaver strong And full of death unlesse with present speed A veine be op'ned Thou must die or bleed Soul O I am faint and spent That Launce that shall Let forth my blood le ts forth my life withall My soule wants Cordials and has greater need Of blood than being spent so farre to bleed I faint already If I bleed I die Ies 'T is either thou must bleed sick soule or I My blood 's a Cordiall He that sucks my veines Shall cleanse his owne and conquer greater paines Than these Cheere up this precious Blood of mine Shall cure thy Griefe my heart shall bleed for thine Believe and view me with a faithfull eye Thy soule shall neither languish bleed nor die S. AUGUST lib. 10. Confess Lord Be mercifull unto me Ah me Behold I hide not my wounds Thou art a Physician and I am sicke Thou art mercifull and I am miserable S. GREG. in Pastoral O Wisedome with how sweet an art does thy wine and oyle restore health to my healthlesse soule How powerfully mercifull how mercifully powerfull art thou Powerfull for me Mercifull to me EPIG 3. Canst thou be sick and such a Doctor by Thou canst not live unlesse thy Doctor die Strange kind of griefe that finds no med'cine good To swage her paines but the Physicians Blood IV. Looke ●pon my Afflictiō mi●●●y forgiue mee all my Sinne 〈…〉 IV. PSAL. XXV XVIII Looke upon my affliction and my paine and forgive all my sinnes BOth worke and stroakes Both lash and labour too What more could Edom or proud Ashur doe Stripes after stripes and blowes succeeding blowes Lord has thy scourge no mercy and my woes No end My paines no ease No intermission Is this the state Is this the sad condition Of those that trust thee Will thy goodnesse please T' allow no other favours None but these Will not the Rethrick of my torments move Are these the symptoms these the signes of love Is' t not enough enough that I fulfill The toylsome task of thy laborious Mill May not this labour expiate and purge My sinne without th' addition of thy scourge Looke on my cloudy brow how fast it raines Sad showers of sweat the fruites of fruitlesse paines Behold these ridges see what purple furrowes Thy plow has made O thinke upon those sorrowes That once were thine wilt wilt thou not be woo'd To
sicknesse broacht to be drawne out by death A haplesse helplesse thing that borne does cry To feed that feedes to live that lives to die Great God and Man whose eyes spent drops so often For me that cannot weepe enough O soften These marble braines and strike this flinty rock Or if the musick of thy Peters Cock Will more prevaile fill fill my hearkning eares With that sweet sound that I may melt in teares I cannot weepe untill thou broach ruine eye Or give me vent or els I burst and die S. AMBROS in Psal 118. He that commits sinnes to be wept for cannot weepe for sinnes committed And being himselfe most lamentable hath no teares to lament his offences NAZIANZ Orat. 3. Teares are the deluge of sinne and the worlds sacrifice S. HIEROM in Esaiam Prayer appeases God but a teare compels him That moves him but this constraines him EPIG 8. Earth is an Island ported round with Feares The way to Heav'n is through the Sea of teares It is a stormy passage where is found The wracke of many a ship but no man drown'd IX The sorroues of hell haue encompassed me the snares of death haue ouertaken me psal 17 Will simpson IX PSALM XVIII V The sorrowes of hell compassed mee about and the snares of death prevented me IS not this Type well cut In ev'ry part Full of rich cunning fil'd with Zeuxian Art Are not the Hunters and their Stygian Hounds Limm'd full to th' life Didst ever heare the sounds The musicke and the lip-divided breaths Of the strong-winded Horne Recheats and deaths Done more exact Th' infernall Nimrods hollow The lawlesse Purliews and the Game they follow The hidden Engines and the snares that lie So undiscover'd so obscure to th' eye The new-drawne net and her entangled Prey And him that closes it Beholder say Is' t not well done seemes not an em'lous strife Betwixt the rare cut picture and the life These Purlieu-men are Devils And the Hounds Those quick nos'd Canibals that scoure the grounds Temptations and the Game these Frends pursue Are humane soules which still they have in view Whose fury if they chance to scape by flying The skilfull Hunter plants his net close lying On th'unsuspected earth bayted with treasure Ambitious honour and selfe-wasting pleasure Where if the soule but stoope death stands prepar'd To draw the net and drawne the soule 's ensnar'd Poore soule how art thou hurried to and fro Where canst thou safely stay where safely go If stay these hot-mouth'd Hounds are apt to teare thee If goe the snares enclose the nets ensnare thee What good in this bad world has pow'r t' invite thee A willing Guest wherein can earth delight thee Her pleasures are but Itch Her wealth but Cares A world of dangers and a world of snares The close Pursuers busie hands do plant Snares in thy substance Snares attend thy want Snares in thy credit Snares in thy disgrace Snares in thy high estate Snares in thy base Snares tuck thy bed and Snares arround thy boord Snares watch thy thoughts and Snares attache thy word Snares in thy quiet Snares in thy commotion Snares in thy dyet Snares in thy devotion Snares lurk in thy resolves Snares in thy doubt Snares lie within thy heart and Snares without Snares are above thy head and Snares beneath Snares in thy sicknesse Snares are in thy death O if these Purlieus be so full of danger Great God of Harts the worlds sole sov'raigne Ranger Preserve thy Deere and let my soule be blest In thy safe Forrest where I seeke for rest Then let the Hell-hounds roare I feare no ill Rouze me they may but have no pow'r to kill S. AMBROS lib. 4. in cap. 4. Lucae The reward of honours the height of power the delicacie of diet and the beauty of a harlot are the snares of the Devill S. AMBROS de bono mortis Whilest thou seekest pleasures thou runnest into snares for the eye of the harlot is the snare of the Adulterer SAVANAR In eating he sets before us Gluttony In generation luxury In labour sluggishnesse In conversing envy in governing covetousnesse In correcting arger In honour pride In the heart he sets evill thoughts in the mouth evill words in actions evill workes when awake he moves us to evill actions when asleepe to filthy dreames EPIG 9. Be sad my Heart Deep dangers wait thy mirth Thy soule 's way layd by sea by Hell by earth Hell has her hounds Earth snares the Sea a shelfe But most of all my heart beware thy selfe X. Enter not into iudgment with thy seruant for no man liuing shall be iustified in thy sight Will simpson X. PSAL. CXLIII II Enter not into judgement with thy servant for in thy sight shall no man living bee iustified Jesus Justice Sinner Ies BRing forth the prisner Iustice Iust Thy commands Are done just Iudge See here the prisner stands Ies What has the prisner done Say what 's the cause Of his committment Iust He has broke the lawes Of his too gracious God conspir'd the death Of that great Majesty that gave him breath And heapes transgression Lord upon transgression Ies How know'st thou this Iu. Ev'n by his own confessiō His sinnes are crying and they cry'd aloud They cry'd to heav'n they cry'd to heav'n for blood Ies What sayst thou sinner hast thou ought to plead That sentence should not passe Hold up thy head And shew thy brazen thy rebellious face Sin Ah me I dare not I'am too vile and base To tread upon the earth much more to lift Mine eyes to heav'n I need no other shrift Than mine owne conscience Lord I must confesse I am no more than dust and no whit lesse Than my Inditement stiles me Ah if thou Search too severe with too severe a Brow What Flesh can stand I have transgrest thy lawes My merits plead thy vengeance not my cause Iust Lord shall I strike the blow Ies Hold Iustice stay Sinner speake on what hast thou more to say Sin Vile as I am and of my selfe abhor'd I am thy handy-worke thy creature Lord Stampt with thy glorious Image and at first Most like to thee though now a poore accurst Convicted Caitiffe and degen'rous creature Here trembling at thy Bar. Iust Thy fault 's the greater Lord shall I strike the blow Ies Hold Iustice stay Speake sinner hast thou nothing more to say Sin Nothing but Mercy Mercy Lord my state Is miserably poore and desperate I quite renounce my selfe the world and flee From Lord to Iesus from thy selfe to Thee Iust Cease thy vaine hopes my angry God has vow'd Abused mercy must have blood for blood Shall I yet strike the blow Ies Stay Iustice hold My bowels yearne my fainting blood growes cold To view the trembling wretch Me thinks I spye My fathers Image in the pris'ners eye Iust I cannot hold Jes Then turne thy thirsty blade Into my sides let there the wound be made Cheare up deare soule Redeeme thy life with mine My
The World 's the Tables Stakes Eternall life The Gamesters Heav'n and I Vnequall strife My Fortunes are my Dice whereby I frame My indisposed Life This Life 's the Game My sins are sev'rall Blo● the Lookers on Are Angels and in death the Game is done Lord I 'am a Bungler and my Game does grow Still more and more unshap'd my Dice run low The Stakes are great my carelesse Blots are many And yet thou passest by and hitst not any Thou art too strong And I have none to guide me With the least Iogge The lookers on deride me It is a Conquest undeserving Thee To win a Stake from such a Worme as me I have no more to lose If we persever 'T is lost and that once lost I 'm lost for ever Lord wink at faults and be not too severe And I will play my Game with greater feare O give me Feare ere Feare has past her date Whose blot being hit then feares fear 's then too late S. BERN. Ser. 54. in Cant. There is nothing so effectuall to obtaine Grace to retaine Grace and to regaine Grace as alwayes to be found before God not over-wise but to feare Happy art thou if thy heart be replenished with three feares a feare for received grace a greater feare for lost Grace a greatest feare to recover Grace S. AUGUST super Psalm Present feare begets eternall security Feare God which is above all and no need to feare man at all EPIG 4. Lord shall we grumble when thy flames do scourge us Our sinnes breath fire that fire returnes to purge us Lord what an Alchymist art thou whose skill Transmutes to perfect good from persect ill V. Turne a way myne eyes least thay behold wanite psal 118 ● V. PSAL. CXIX XXXVII Turne away mine eyes from regarding vanitie 1 HOw like to threds of Flaxe That touch the flame are my inflam'd desires How like to yeelding Waxe My soule dissolves before these wanton fires The fire but touch'd the flame but felt Like Flaxe I burne like Waxe I melt 2 O how this flesh does draw My fetter'd soule to that deceitfull fire And how th' eternall Law Is baffled by the law of my desire How truly bad how seeming good Are all the Lawes of Flesh and Blood 3 O wretched state of Men The height of whose Ambition is to borrow What must be paid agen With griping Int'rest of the next dayes sorrow How wild his Thoughts How apt to range How apt to varie Apt to change 4 How intricate and nice Is mans perplexed way to mans desire Sometimes upon the Ice He slips and sometimes fals into the fire His progresse is extreme and bold Or very hot or very cold 5 The common food he doth Sustaine his soule-tormenting thoughts withall Is honey in his mouth To night and in his heart to morrow Gall 'T is oftentimes within an houre Both very sweet and very sowre 6 If sweet Corinna smile A heav'n of Ioy breaks downe into his heart Corinna frownes a while Hels Torments are but Copies of his smart Within a lustfull heart does dwell A seeming Heav'n a very Hell 7 Thus worthlesse vaine and void Of comfort are the fruits of earths imployment Which ere they be enjoyd Distract us and destroy us in th' enjoyment These be the pleasures that are priz'd When heav'ns cheape pen'worth stands despis'd 8 Lord quench these hasty flashes Which dart as lightning from the thundring skies And ev'ry minut dashes Against the wanton windowes of mine eyes Lord close the Casement whilst I stand Behind the curtaine of thy Hand S. AUGUST Soliloq cap. 4. O thou Sonne that illuminates both Heaven and Earth Woe be unto those eyes which doe not behold thee Woe be unto those blind eyes which cannot behold thee Woe be unto those which turne away their eyes that they wil not behold thee Woe be unto those that turne not away their eyes that they may behold vanity S. CHRYS sup Matth. 19. What is an evill women but the enemy of friendship an unavoidable paine a necessary mischiefe a naturall tentation a desiderable calamity a domestick danger a delectable inconvenience and the nature of evill painted over with the colour of good EPIG 5. 'T is vaine great God to close mine eyes from ill When I resolve to keepe the old man still My rambling heart must cov'nant first with Thee Or none can passe betwixt mine eyes and me VI. If I haue found fauour in thy sight let my life be giuen me at my petition Ester 7.3 Will Simpson sculpsit VI. ESTER VII III If I have found favour in thy sight and if it please the King let my life be given me at my petition THou art the great Assuerus whose command Doth stretch from Pole to Pole The World 's thy Land Rebellious Vasht's the corrupted Will Which being cal'd refuses to fulfill Thy just command Hester whose teares condole The razed City 's the Regen'rate Soule A captive maid whom thou wilt please to grace With nuptiall Honour in stout Vashti's place Her kinsman whose unbended knee did thwart Proud Hamans glory is the Fleshly part The sober Eunuch that recal'd to mind The new-built Gibbet Haman had divin'd For his owne ruine fifty Cubits high Is lustfull thought-controlling Chastity Insulting H●man is that fleshly lust Whose red-hot fury for a season must Triumph in Pride and study how to tread On Mordecay till royall Hester plead Great King my sent-for Vashti will not come O let the oyle o' th blessed Virgins wombe Cleanse my poore Hester look O looke upon her With gracious eyes and let thy Beames of honour So scoure her captive staines that she may prove A holy Object of thy heav'nly love Annoint her with the Spiknard of thy graces Then try the sweetnesse of her chast embraces Make her the partner of thy nuptiall Bed And set thy royall Crowne upon her head If then ambitious Haman chance to spend His spleene on Mordecay that scornes to bend The wilfull stiffenesse of his stubborne knee Or basely crouch to any Lord but Thee If weeping Hester should preferre a Grone Before the high Tribunall of thy Throne Hold forth thy Golden Scepter and afford The gentle Audience of a gracious Lord And let thy royall Hester be possest Of halfe thy Kingdome at her deare request Curbe lustfull Haman him that would disgrace Nay ravish thy faire Queene before thy face And as proud Haman was himselfe ensnar'd On that selfe Gibbet that himselfe prepar'd So nayle my lust both Punishment and Guilt On that deare Crosse that mine owne Lusts have built S. AUGUST in Ep. O holy Spirit alwayes inspire we with holy works constraine me that I may doe Counsell me that I may love thee Confirme me that I may hold thee Conserve me that I may not lose thee S. AUGUST sup Ioan. The Spirit rusts where the flesh rests For as the flesh is nourished with sweet things the Spirit is refreshed with sowre Ibidem Wouldst thou that thy flesh
sacred Armes Secure mine Armes mine Armes shall then secure thee From Herods fury or the High-Priests Harmes Or if thy danger'd life sustaine a losse My folded Armes shall turne thy dying Crosse 2 But ah what savage Tyrant can behold The beauty of so sweet a face as this is And not himselfe be by himselfe controld And change his fury to a thousand kisses One smile of thine is worth more mines of treasure Than there be Myriads in the dayes of Caesar 3 O had the Tetrarch as he knew thy birth So knowne thy Stock he had not sought to paddle In thy deare Blood but prostrate on the earth Had vayld his Crowne before thy royall Cradle And laid the Scepter of his Glory downe And beg'd a heav'nly for an earthly Crowne 4 Illustrious Babe How is thy handmaid grac'd With a rich Armefull How dost thou decline Thy Majesty that wert so late embrac'd In thy great Fathers Armes and now in mine How humbly gracious art thou to refresh Me with thy Spirit and assume my flesh 5 But must the Treason of a Traitors Haile Abuse the sweetnesse of these rubie lips Shall marble hearted Cruelty assaile These Alablaster sides with knotted whips And must these smiling Roses entertaine The blowes of scorne and Flurts of base disdaine 6 Ah! must these dainty little sprigs that twine So fast about my neck be pierc'd and torne With ragged nailes And must these Browes resigne Their Crowne of Glory for a Crowne of thorne Ah must this blessed Infant tast the paine Of deaths injurious pangs nay worse be slaine 7 Sweete Babe At what deare rates do wretched I Commit a sin Lord ev'ry sin 's a dart And ev'ry trespasse lets a javelin fly And ev'ry javelin wounds thy bleeding heart Pardon sweet Babe what I have done amisse And seale that granted pardon with a kisse BONAVENT Soliloq Cap 1. O sweet Iesu I knew not that thy kisses were so sweet nor thy society so delectable nor thy attraction so vertuous For when I love thee I am cleane when I touch thee I am chast when I receive thee I am a virgin O most sweet Iesu thy embraces defile not but cleanse thy attraction pollutes not but sanctifies O Iesu the fountaine of universall sweetnesse pardon me that I believed so late that so much sweetnesse is in thy embraces EPIG 9. My burthen's greatest Let not Atlas bost Impartiall Reader judge which beares the most He beares but Heav'n My folded Armes sustaine Heav'ns maker whom heav'ns heav'n cannot containe X. By night on my bed I sought him whom my soule loueth I sought him but I found him not Cant ●● Will simpson sculpsit X. CANT III.I. In my bed by night I sought him that my soule loved I sought him but I found him out THe learned Cynick having lost the way To honest men did in the height of day By Taper-light divide his steps about The peopled Streets to find this dainty out But fail'd The Cynick search'd not where he ought The thing he sought for was not where he sought The Wisemens taske seem'd harder to be done The Wisemen did by Starre-light seeke the Son And found the Wisemen search'd it where they ought The thing they hop'd to find was where they sought One seeks his wishes where he should but then Perchance he seeks not as he should nor when Another searches when he should but there He failes not seeking as he should nor where Whose soule desires the good it wants and would Obtaine must seek Where As and when he should How often have my wilde Affections led My wasted soule to this my widdow'd Bed To seek my Lover whom my soule desires I speak not Cupid of thy wanton fires 3 Where have my busie eyes not pry'd O where Of whom hath not my thred-bare tongue demanded I search'd this glorious City Hee 's not here I sought the Countrey She stands empty-handed I search'd the Court He is a stranger there I ask'd the land Hee 's shipp'd the sea hee 's landed I climb'd the ayre my thoughts began t' aspire But ah the wings of my too bold desire Soaring too neare the Sun were sing'd with sacred fire 4 I moov'd the Merchants eare alas but he Knew neither what I said nor what to say I ask'd the Lawyer He demands a Fee And then demurres me with a vaine delay I ask'd the Schoole-man His advise was free But scor'd me out too intricate a way I ask'd the Watch-man best of all the foure Whose gentle answer could resolve no more But that he lately left him at the Temple doore 5 Thus having sought and made my great Inquest In ev'ry place and search'd in ev'ry eare I threw me on my Bed but ah my rest Was poyson'd with th'extreames of griefe and feare Where looking downe into my troubled breast The Magazen of wounds I found him there Let others hunt and show their sportfull Art I wish to catch the Hare before she start As Potchers use to do Heav'ns Form's a troubled heart S. AMBROS Lib. 3. de Virg. Christ is not in the market nor in the streets For Christ is peace in the market are strifes Christ is Iustice in the market is iniquity Christ is a Labourer in the market is idlenesse Christ is Charity in the Market is slander Christ is Faith in the market is fraud Let us not therefore seeke Christ where we cannot find Christ S. HIEROM Ep. 22. Eustoch Iesus is jealous He will not have thy face seene Let foolish virgins ramble abroad seeke thou thy Love at home EPIG 11. What lost thy Love Will neither Bed nor Board Receive him Not by teares to be implor'd It is the Ship that moves and not the Coast I feare I feare my soule 't is thou art lost XI I will rise now goe about the citie in the Streetes in the broad wayes I will seeke him whom my Soule loveth I sought him but I found him not Cant. 3.2 Will simpson XI CANT III. II I will rise and go about in the Citie and will seeke him that my soule loveth I sought him but I found him not 1 O How my disappointed soule 's perplext How restlesse thoughts swarme in my troubled brest How vainely pleas'd with hopes then crossely vext With feares And how betwixt them both distrest What place is left unransack'd Oh I Where next Shall I goe seek the Author of my Rest Of what blest Angell shall my lips enquire The undiscover'd way to that entire And everlasting solace of my hearts desire 2 Looke how the stricken Hart that wounded flies Ov'r hills and dales and seeks the lower grounds For running streames the whil'st his weeping eyes Beg silent mercy from the following Hounds At length embost he droopes drops downe and lies Beneath the burthen of his bleeding wounds Ev'n so my gasping soule dissolv'd in teares Doth search for thee my God Whose deafned eares Leave me th'unransom'd Prisner to my panick feares Where Thy fires are all but dying sparks to
mine My flames are full of heav'n and all divine How often have I sought this Bed by night To find that greater by this lesser light How oft has my unwitnest groanes lamented Thy dearest absence Ah how often vented The bitter Tempests of despairing breath And tost my soule upon the waves of death How often has my melting heart made choice Of silent teares teares lowder than a voice To plead my griefe and woo thy absent eare And yet thou wilt not come thou wilt not heare O is thy wonted love become so cold Or do mine eyes not seeke thee where they should Why do I seeke thee if thou art not here Or find thee not if thou art ev'ry where I see my error 'T is not strange I could not Find out my love I sought him where I should not Thou art not found in downy Beds of ease ●as thy musick strikes on harder keyes Nor art thou found by that false feeble light Of Natures Candle Our Aegyptian night Is more than common darkenesse nor can we Expect a morning but what breaks from Thee Well may my empty Bed lament thy losse When thou art lodg'd upon thy shamefull Crosse If thou refuse to share a Bed with me Wee 'l never part I le share a Crosse with Thee ANSELM in Protolog Cap. 1. Lord if thou are not present where shall I seeke thee absent If every where why do I not see thee present Thou dwellest in light inaccessible and where is that inaccessible light Or how shall I have accesse to light inaccessible I beseech thee Lord teach me to seeke thee and show thy selfe to the seeker because I can neither seeke thee unlesse thou teach me nor find thee unlesse thou show thy selfe to me Let me seeke thee in desiring thee and desire thee in seeking thee Let me find thee in loving thee and love thee in finding thee EPIG 10. Where shouldst thou seeke for rest but in thy Bed But now thy Rest is gone thy Rest is fled 'T is vaine to seeke him there My soule be wise Go ask thy sinnes They 'l tell thee where he lies XII Saw yee him whom my Soule loveth It was but a little that I passed from them but I found Him whom my soule loveth I held Him and would not let him goe Cant 3.4 Will sim sculp XII CAN. III. III Have you seene him whom my soule loveth When I had past a little from them then I found him I tooke hold on him and left him not 1 WHat secret corner What unwonted way Has scap'd the ransack of my rambling thoughts The Fox by night nor the dull Owle by day Have never search'd those places I have sought Whilst thy lamented absence taught my brest The ready Road to Griefe without request My day had neither comfort nor my night had rest 2 How has my unregarded language vented The sad Tautologies of lavish passion How often have I languish'd unlamented How oft have I complain'd without compassion I ask the Citie-Watch but some deny'd me The common streit whilst others would misguide me Some would debarre me some divert me some deride me 3 Mark how the widow'd Turtle having lost The faithfull partner of her loyall Heart Stretches her feeble wings from Coast to Coast Haunts ev'ry path thinks ev'ry shade does part Her absent Love and her At length unsped She re-betakes her to her lovely Bed And there bewailes her everlasting widow-head 4 So when my soule had progrest ev'ry place That love and deare affection could contrive I threw me on my Couch resolv'd t' embrace A death for him in whom I ceas'd to live But there injurious Hymen did present His Lanskip joyes my pickled eyes did vent Full streames of briny teares teares never to be spent 5 Whilst thus my sorrow-wasting soule was feeding Vpon the rad'call Humour of her thought Ev'n whilst mine eyes were blind and heart was bleeding He that was sought unfound was found unsought As if the Sun should dart his Orbe of light Into the secrets of the black-brow'd night Ev'n so appear'd my Love my sole my soules delight 6 O how mine eyes now ravish'd at the sight Of my bright Sun shot flames of equall fire Ah! how my soule dissolv'd with ov'r-delight To re-enjoy the Crowne of chast desire How sov'raigne joy depos'd and dispossest Rebellious griefe And how my ravisht brest But who can presse those heights that cannot be exprest 7 O how these Armes these greedy Armes did twine And strongly twist about his yeelding wast The sappy branches of the Thespian vine Nev'r cling'd their lesse beloved Elme so fast Boast not thy flames blind boy nor feather'd shot Let Himens easie snarles be quite forgot Time cannot quench our fires nor death dissolve our knot ORIG. Hom. 10. in divers O most holy Lord and sweetest Master how good art thou to those that are of upright heart and humble spirit O how blessed are they that seeke thee with a simple heart How happy that trust in thee It is a most certaine truth that thou lovest all that love thee and never forsakest those that trust in thee For behold thy Love simply sought thee and undoubtedly found thee She trusted in thee and is not forsaken of thee but hath obtained more by thee than she expected from thee BEDE cap. 3. Cant. The longer I was in finding whom I sought the more earnestly I held him being found EPIG 12. What found him out Let strong embraces bind him Hee 'l fly perchance where teares can never find him New Sins will lose what old Repentance gaines Wisedome not onely gets but got retaines XIII It is good for me to draw neare to the Lord 〈◊〉 I haue put my trust in the Lord God Ps 73.20 Will Simpson ●●●lpsit XIII PSAL. LXXII XXVIII It is good for me to draw neare to God I have put my trust in the Lord God WHere is that Good which wisemen please to call The Chiefest Does there any such befall Within mans reach Or is there such a Good at all If such there be it neither must expire Nor change than which there can be nothing higher Such Good must be the utter point of mans desire It is the Mark to which all hearts must tend Can be desired for no other end The● for it selfe on which all other Goods depend What may this Exc'lence be does it subsist A reall Essence clouded in the midst Of curious Art or cleare to ev'ry eye that list Or is' t a tart Idea to procure An Edge and keepe the practick soule in ure Like that deare Chymick dust or puzzling Quadrature Where shall I seek this Good Where shall I find This Cath'licke pleasure whose extreames may bind My thoughts and fill the gulph of my insatiate mind Lies it in Treasure In full heaps untold Does gowty Mammons griping hand infold This secret Saint in sacred Shrines of sov'raigne Gold No no she lies not there Wealth often sowrs In keeping makes us hers in seeming
tryall Of some new Trade Shall mortall hearts grow old In sorrow Shall my weary Armes infold And underprop my panting sides for ever Is there no charitable hand will sever My well-spun Thred that my imprison'd soule May be deliver'd from this dull darke hole Of dungeon flesh O shall I shall I never Be ransom'd but remaine a slave for ever It is the Lot of man but once to dye But ere that death how many deaths have I What humane madnesse makes the world affraid To entertaine heav'ns joy because conveig'd By th' hand of death Will nakednesse refuse Rich change of robes because the man 's not spruse That brought them Or will Poverty send back Full bags of gold because the bringer's black Life is a Bubble blowne with whining breaths Fil'd with the torments of a thousand deaths Which being prickt by death while death deprives One life presents the soule a thousand lives Of frantick mortall how has earth bewich'd Thy Beldam soule which has so fondly pitch'd Vpon her false delights Delights that cease Before enjoyment finds a time to please Her fickle joyes breed doubtfull feares her feares Bring hopfull Grifes her griefes weep fearefull teares Teares coyne deceitfull hopes hopes carefull doubt And surly passion justles passion out To day wee pamper with a full repast Of lavish mirth at night we weepe as fast To night we swim in wealth and lend To morrow We sink in want and find no friend to borrow In what a Climat does my soule reside Where pale-fac'd murther the first borne of pride Sets up her kingdome in the very smiles And plighted faiths of men-like Crocadiles A land where each embroydred Sattin word Is lin'd with Fraud where Mars his lawlesse sword Exiles Astraeas Balance where that hand Now flayes his brother that new-sow'd his land O that my dayes of bondage would expire In this lewd Soyle Lord how my Soule 's on fire To be dissolved that I might once obtaine These long'd for joyes long'd for so oft in vaine If Moses-like I may not live possest Of this faire Land Lord let me see 't at least S. AUGUST Soliloq Cap. 2. My life is a fraile life a corruptible life A life which the more increases the more decreases The farther it goes the nearer it comes to death A deceitfull life and like a shadow full of the snares of death Now I rejoyce now I languish now I flourish now infirme now I live and straight I dye now I seeme happy alwayes miserable now I laugh now I weepe Thus all things are subject to mutability that nothing continues an houre in one state O Ioy above Ioy exceeding all Ioy without which there is no Ioy when shall I enter into thee that I may see my God that dwels in thee EPIG 7. Art thou so weake O canst thou not digest An houre of travell for a night of Rest Cheare up my soule call home thy spir'ts and beare One bad Good-Friday Full-mouth'd Easter's neare VIII O wretched Man that I am who shall deliver me from the body of this Death Rom 7.24 Will simpson sculp VIII ROM VII XXIV O wretched man that I am who shall deliver me from this body of death BEhold thy darling which thy lustfull care Pampers for which thy restlesse thoughts prepare Such early Cates For whom thy bubbling brow So often sweats and bankrupt eyes doe owe Such midnight scores to Nature for whose sake Base earth is Sainted the Infernall Lake Vnfeard the Crowne of glory poorely rated Thy GOD neglected and thy brother hated Behold thy darling whom thy soule affects So dearely whom thy fond Indulgence decks And puppets up in soft in silken weeds With farre-fetch'd delicates the deare-bought gainer Of ill-spent Time the price of halfe thy paines Behold thy darling who when clad by Thee Derides thy nakednesse and when most free Proclaimes her lover slave and being fed Most full then strikes th'indulgent Feeder dead What meanst thou thus my poore deluded soule To love so fondly Can the burning Cole Of thy Affection last without the fuell Of counter-love Is my Compere so cruell And thou so kind to love unlov'd againe Canst thou sow favours and thus reape disdaine Remember O remember thou art borne Of royall Blood remember thou art sworne A Maid of Honour in the Court of Heav'n Remember what a costly price was giv'n To ransome thee from slav'ry thou wert in And wilt thou now my soule turne slave agin The Son and Heire to Heav'ns Triune JEHOVA Would faine become a Suitor for thy Love And offers for thy dow'r his Fathers Throne To sit for Seraphims to gaze upon Hee 'l give thee Honour Pleasure Wealth and Things Transcending farre the Majesty of Kings And wilt thou prostrate to the odious charmes Of this base Scullion Shall his hollow Armes Hugg thy soft sides Shall these course hands untie The sacred Zone of thy Virginity For shame degen'rous soule let thy desire Be quickned up with more heroick fire Be wisely proud let thy ambitious eye Read nobler objects let thy thoughts defie Such am'rous basenesse Let thy soule disdaine Th' ignoble profers of so base a Swaine Or if thy vowes be past and Himens bands Have ceremonyed your unequall hands Annull at least avoid thy lawlesse Act With insufficience or a Prae contract Or if the Act be good yet maist thou plead A second Freedome for the flesh is dead NAZIANZ Orat. 16. How I am joyned to this body I know not which when it is healthfull provokes me to warre and being damaged by warre affects me with griefe which I both love as a fellow servant and hate as an utter enemy It is a pleasant Foe and a perfidious friend O strange conjunction and Alienation What I feare I embrace and what I love I am affraid of Before I make warre I am reconcil'd Before I enjoy peace I am at variance EPIG 8. What need that House be daub'd with flesh and blood Hang'd round with silks and gold repair'd with food Cost idly spent That cost does but prolong Thy thraldome Foole thou mak'st thy I ayle too strong IX I am in a streight betwixt two haueing a Desire to Depart to be w th Christ Phil 5.23 Will Simpson Sculpsit IX PHIL. I. XXIII I am in a streight betweene two having a desire to be dissolved and to be with Christ 1 WHat meant our carefull parents so to weare And lavish out their ill expended houres To purchase for us large possessions here Which though unpurchas'd are too truly ours What meant they ah what meant they to indure Such loads of needlesse labour to procure And make that thing our own which was our own too sure 2 What meane these liv'ries and possessive kayes What meane these bargaines and these needlesse sales What need these jealous these suspitious wayes Of law-divis'd and law-dissolv'd entailes No need to sweat for gold wherewith to buy Estates of high-priz'd land no need to tie Earth to their heires were
do I Pant after Thee my GOD whom I must find or die 3 Before a Pack of deep-mouth'd Lusts I flee O they have singled out my panting heart And wanton Cupid sitting in a Tree Hath pierc'd my bosome with a flaming dart My soule being spent for refuge seeks to Thee But cannot find where Thou my refuge art Like as the swift-foot Hart does wounded flie To the desired streames ev'n so do I Pant after Thee my GOD whom I must find or die 4 At length by flight I over-went the Pack Thou drew'st the wanton dart from out my wound The blood that follow'd left a purple track Which brought a Serpent but in shape a Hound We strove He bit me but Thou brak'st his back I left him grov'ling on th'envenom'd ground But as the Serpent-bitten Hart does flie To the long-long'd for streames ev'n so did I Pant after Thee my GOD whom I must find or die 5 If lust should chase my soule made swift by fright Thou art the streames whereto my soule is bound Or if a lav'lin wound my sides in flight Thou art the Balsome that must cure my wound If poyson chance t'infest my soule in fight Thou art the Treacle that must make me sound Ev'n as the wounded Hart embost does flie To th'streames extremely long for so doe I Pant after Thee my GOD whom I must finde or die CYRIL lib. 5. in Ioh. cap. 10. O precious water which quenches the noysome thirst of this world that scoures all the staines of sinnes that waters the earth of our soules with heavenly showers and brings backe the thirsty heart of man to his onely God! S. AUGUST Soliloq 35. O fountaine of life and veine of living waters when shall I leave this forsaken impassible and dry earth and tast the waters of thy sweetnesse that I may behold thy vertue and thy glory and slake my thirst with the streames of thy mercy Lord I thirst Thou art the spring of life satisfie me I thirst Lord I thirst after thee the living God! EPIG 11. The Arrow-smitten Hart deep wounded flies To th' Springs with water in his weeping eyes Heav'n is thy Spring If Sathans fiery dart Pierce thy faint sides do so my wounded Hart. XII When shall I come and appeare before the Lord Ps 42.2 W. M. Sculp XII PSAL. XLII II When shall I come and appeare before God WHat is my soule the better to be tinde With holy fire What boots it to be coynd With Heav'ns owne stamp What vantage can there be To soules of heav'n-descended Pedegree More than to Beasts that grovell Are not they Fed by th' Almighties hand and ev'ry day Fill'd with His Blessing too Doe they not see GOD in His Creatures as direct as we Doe they not tast Thee heare Thee nay what Sense Is not partaker of Thine Excellence What more doe we Alas what serves our reason But like darke lanthornes to accomplish Treason With greater closenesse It affords no light Brings Thee no nearer to our pur blind sight No pleasure rises up the least degree Great GOD but in the clearer view of Thee What priv'ledge more than Sense has Reason than What vantage is it to be borne a Man How often has my patience built deare LORD Vaine Tow'rs of Hope upon Thy gracious Word How often has Thy Hope-reviving Grace Woo'd my suspitious eyes to seeke Thy face How often have I sought Thee Oh how long Hath expectation taught my perfect tongue Repeated pray'rs yet pray'rs could nev'r obtaine In vaine I seeke Thee and I beg in vaine If it be high presumption to behold Thy face why didst Thou make mine eyes so bo●● To seeke it If that object be too bright For mans Aspect why did thy lips invite Mine eye t' expect it If it might be seene Why is this envious curtaine drawne betweene My darkned eye and it O tell me why Thou dost command the thing Thou dost deny Why dost thou give me so unpriz'd a treasure And then deny'st my greedy soule the pleasure To view thy gift Alas that gift is void And is no gift that may not be enjoy'd If those refulgent Beames of heav'ns great light Guid not the day what is the day but night The drouzie Shepheard sleeps flowres droop and fade The Birds are sullen and the Beast is sad But if bright Titan dart his golden Ray And with his riches glorifie the day The jolly Shepheard pipes Flowres freshly spring The beast growes gamesome and the birds they sing Thou art my Sun great GOD O when shall I View the full beames of thy Meridian eye Draw draw this fleshly curtaine that denies The gracious presence of thy glorious eyes Or give me Faith and by the eye of Grace I shall behold Thee though not face to face S. AUGUST in Psal 39. Who created all things is better than all things who beautified all things is more beautifull than all things who made strength is stronger than all things who made great things is greater than all things Whatsoever thou lovest hee is that to thee Learne to love the workman in his worke the Creator in his creature Let not that which was made by Him possesse thee lest thou lose Him by whom thy selfe was made S. AUGUST Med. cap. 37. O thou most sweet most gracious most amiable most faire when shall I see Thee when shall I be satisfied with thy beauty When wilt thou lead mee from this darke dungeon that I may confesse thy name EPIG 12. How art thou shaded in this vale of night Behind thy Curtaine flesh Thou seest no light But what thy Pride does challenge as her owne Thy flesh is high Soule take this Curtaine downe XIII Oh that I had the wings of a Doue for then I would fly away be at rest P● 5● 6 W. Simpson sc XIII PSAL. LVI VI O that I had the wings of a Dove for then I would flee away and be at rest 1 ANd am I sworne a dunghill slave for ever To earths base drudg'ry Shall I never find A night of Rest Shall my Indentures never Be cancel'd Did injurious nature bind My soule earths Prentice with no Clause to leave her No day of freedome Must I ever grinde O that I had the pineons of a Dove That I might quit my Bands and sore above And powre my just Complaints before the great JEHOVA 2 How happy are the Doves that have the pow'r When ere they please to spread their ayry wings Or cloud-dividing Eagles that can tow'r Above the Sent of these inferiour things How happy is the Lark that ev'ry howre Leaves earth and then for joy mounts up and sings Had my dull soule but wings as well as they How I would spring from earth and clip away As wise Astraea did and scorne this ball of Clay 3 O how my soule would spurne this Ball of Clay And loath the dainties of earths painefull pleasure O how I 'de laugh to see men night and day Turmoyle to gaine that
Ignorance do thou assist My feeble Quill Reflect thy sacred Rayes Vpon these lines that they may light the wayes That lead to thee So guide my heart my hand That I may doe what others understand Let my heart practice what my hand shall write Till then I am a Tapour wanting light This golden Precept Know thy selfe came downe From heav'ns high Court It was an Art unknowne To flesh and blood The men of Nature tooke Great Iournies in it Their dim eyes did looke But through a Mist Like Pilgrims they did spend Their idle steps but knew no Iournies end The way to know thy selfe is first to cast Thy fraile beginning Progresse and thy Last This is the Summe of Man But now returne And view this Tapour standing in this Vrne Behold her Substance sordid and impure Vselesse and raine and wanting light obscure T is but a Span at longest nor can last Beyond that Span ordain'd and made to wast Ev'n such was Man before his soule gave light To his vile substance a meere Child of night Ere he had life estated in his Vrne And markt for death by nature borne to burne Thus livelesse lightlesse worthlesse first began That glorious that presumptuous thing call'd Man S. AUGUST Consider ô men what thou wert before thy Birth and what thou art from thy birth to thy death and what thou shalt be after death Thou wert made of an impure substance cloathed and nourished in thy Mothers blood EPIG 1. Forbeare fond Tapour What thou seek'st is Fire Thy owne destructions lodg'd in thy desire Thy wants are farre more safe than their supply He that begins to live begins to die Nescius Vnde Will. Marshall 〈◊〉 And God said Let there bee light and there was light GEN. 1.3 THis flame-expecting Tapour hath at length Received fyre and now begins to burne It hath no vigour yet it hath no strength Apt to be puft and quencht at ev'ry turne It was a gracious hand that thus endow'd This snuffe with flame But marke this hand doth shroud It selfe from mortall eyes and folds it in a Cloud 2 Thus man begins to live An unknowne flame Quickens his finisht Organs now possest With motion and which motion doth proclame An active soule though in a feeble brest But how and when infus'd ask not my Pen Here flyes a Cloud before the eyes of men I cannot tell thee how nor canst thou tell mee when 3 Was it a parcell of celestiall fire Infus'd by Heav'n into this fleshly mould Or was it thinke you made a soule entire Then was it new created Or of old Or is' t a propagated Spark rak'd out From Natures embers While we goe about By reason to resolve the more we raise a doubt 4 If it be part of that celestiall Flame It must be ev'n as pure as free from spot As that eternall fountaine whence it came If pure and spotless then whence came the blot It selfe being pure could not it selfe defile Nor hath unactive Matter pow'r to soile Her pure and active Forme as Iarrs corrupt their Oyle 5 Or if it were created tell me when If in the first six dayes where kept till now Or if the soule were new created then Heav'n did not all at first he had to doe Six dayes expired all Creation ceast All kinds even from the greatest to the least Were finisht and compleat before the day of Rest 6 But why should Man the Lord of Creatures want That priviledge which Plants and Beasts obtaine Beasts bring forth Beasts the Plant a perfect Plant And every like brings forth her like againe Shall fowles and fishes beasts and plants convey Life to their issue And Man lesse than they Shall these get living soules And Man dead lumps of clay 7 Must humane soules be generated then My water ebbs behold a Rock is nigh If Natures worke produce the soules of men Mans soule is mortall All that 's borne must die What shall we then conclude What sun-shine will Disperse this gloomy cloud Till then be still My vainely striving thoughts Lie down my puzzl'd quill ISODOR Why doest thou wonder ô man at the height of the Starres or the depth of the Sea Enter into thine owne soule and wonder there The soule by creating is infused by infusion created EPIG 2. What art thou now the better by this flame Thou knowst not how nor when nor whence it came Poore kind of happinesse that can returne No more accompt but this to say I burne Quo me cunque rapit Will Marshall ●●●sit The wind passeth over it and it is gone PSAL. 103.16 NO sooner is this lighted Tapour set Vpon the transitory Stage Of eye-bedarkning night But it is straight subjected to the threat Of envious windes whose wast full rage Disturbs her peace full light And makes her substance wast and makes her flame lesse bright 2 No sooner are we borne no sooner come To take possession of this vast This soule-afflicting earth But Danger meets us at the very wombe And Sorrow with her full mouth'd blast Salutes our painfull birth To put out all our Ioyes and puffe out all our mirth 3 Nor Infant Innocence nor childish teares Nor youthfull wit not manly power Nor politick old age Nor virgins pleading nor the widows prayers Nor lowely Cell nor lofty Tower Nor Prince nor Peere nor Page Can scape this common blast or curb her stormy rage 4 Our life is but a pilgrimage of blasts And ev'ry blast brings forth a feare And ev'ry feare a death The more it lengthens ah the more it wasts Were were we to continue here The dayes of long lif'd Seth Our sorrowes would renew as we renew our breath 5. Tost too and fro our frighted thoughts are driv'n With ev'ry puffe with every Tide Of self-consuming Care Our peacefull flame that would point up to heav'n Is still disturb'd and turnd aside And ev'ry blast of Ayre Commits such wast in man as man can not repaire 6 W' are all borne Detters and we firmely stand Oblig'd for our first Parents Det Besides our Interest Alas we haue no harmelesse Counterband And we are ev'ry hou'r beset With threatnings of Arrest And till we pay the Det we can expect no Rest 7 What may this sorrow-shaken life present To the false relish of our Tast That 's worth the name of sweet Her minits pleasure's choakt with discontent Her glory foyld with ev'ry blast How many dangers meet Poore man betwixt the Biggin and the Winding sheet S. AUGUST In this world not to be grieved not to be afflicted not to be in danger is impossible Ibid. Behold the world is full of troubles yet beloved What if it were a pleasing world How wouldst thou delight in her Calmes that canst so well endure her stormes EPIG 3 Art thou consum'd with soule-afflicting crosses Disturb'd with griefe annoy'd with worldly losses Hold up thy head the Tapour lifted high Will brooke the wind when lower Tapors dye Curando Labascit The whole need not the